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■?\%^A
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ERASER'S MAGAZINE
NEW SEBIES. VOL. VIL
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FEASER'S MAGAZINE
EDITED BY
JAMES ANTHONY FROUDE, MA.
NEW 8ERIE8. VOL VII.
JANUARY TO JUNE 1873
/
I
I
— LONDON
LONGMANS, GEEEN, AND CO.
PATEBNOSTEE ROW
in>coci.»(in
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FRASER'S MAGAZINE
KDITSD BT
JAMES ANTHONY FROUDE, M.A.
New Skmes. JANUARY 1873. Vol, VII.— No. XXXVII.
CONTENTS.
PAOB
ADDRESS DELIVERED ON NOVEMBER 30, IN THE ASSOCIATION
HALL, NEW YORK.— Bt J. A. Froudb 1
NEW EDITION OF THE PASTON LETTERS.— Bt L. Toulmik Smith... 22
A VlJSrr TO SHAMYL'S country in the autumn of 1870.— By
Edwss RAifsoM, F.R.G.S 27
SOICE curiosities of criticism , 43
THORWALDSEN IN COPENHAGEN AND IN ROME,— By J. B. Aranwow 62
OF ALIENATION.— By A. K. H. B 67
BTtAlfRT.T!BERRrRa 74
SHAFTESBURi^S CHABACTi:RISTIC8.---Bii Lbslib Stkphmn --94
A SKETCH OF M. THIERS "76^
ON PRISONS.— By thb Right Hon. Sib Walter Ceofton, C.B 101
DULWICH COLLEGE 109
HEREDITARY IMPROVEMENT.— By FfiANas Galton, F.R.S 116
LONDON:
LONGMANS, GREEN, AND CO.
1873.
FRASER'S MAGAZINE for DECEMBER 1872
CONTAINS
EMPIRE OR NO EMPIRE ?— By a Colonist.
WITHOUT A GUIDE.
DEMONOLOGY.— III. IV.— By M. D. Contvay.
SIX WEEKS IN NORTH AND SOUTH TYROL. (With a Map.)— By Wiluam
Longman, F.G.S.
THE IRISH BRIGADE IN THE SERVICE OF FRANCE (1698-1791).
BRAMBLEBERRIES.
THE TRUE SCHOOL FOR ARCHITECTS.
POSSIBILITIES OF FREE RELIGIOUS THOUGHT IN SCOTLAND.
CONCERNING THE DISADVANTAGES OF LIVING IN A SMALL COM-
MUNITY.—By A. K. H. B.
DOMESTIC SANITARY ARRANGEMENTS.— By Robert Rawltnson, C.E. O.B.
BEHIND THE SCENES AT THE COMMUNE.— By Genihal Cltoehet.
NOTICE TO CORRESPONDENTS.
Correspondents are desired to observe that all Communications must he
addressed direct to the Editor.
Bejecied Conirtbutiom carmot he returned.
FRASER'S MAGAZINE,
JANUAKY 1873.
ADDRESS BY J. A. FROUDE,
DELlVEilED NOVEMBER 30, IN. THE ASSOCIATION HALL, NEW YORK.
LADIES AND Gentlemen : If my
object in coming to this conntrj
was to draw attention to the Irish
snbject, I may so far be said to have
succeeded. I have sncceeded also,
beyond my expectation, in eliciting
a counter-statement containing the
opinions of the Irish people them-
selves on their past history, the
most complete, the most symmetri-
cal, tbe most thoroughgoing which
has yet been given to the world.
The successive positions taken by
Father Burke have been long fami-
liar to me, some in one book and
some in another. But nowhere
have so many of them been com-
bined so artistically, and not till
DOW have they been presented in
what may be called an authorita-
tive form. Father Burke regrets
that I shonld have obliged him to
reopen wounds which he would
have preferred to have left closed.
I conceive, on the other hand, that
a wound is never healed so long as
there is misunderstanding. Eng-
land and Ireland can approach each
other only on the basis of truth, and
so long as Irish children are fed
^ith the story which Father Burke
has 80 eloquently told, so long they
mast regard England with eyes of
utter detestation, until full atone-
ment be made for past wrongs. If
Father Burke's account is true, let
England know it, look it in the face,
and acknowledge it. If it be an
illusion, or tissue of illusions, then
TOL. VII. — NO. XXXVII. NEV; SERIE3.
it is equally desirable that the Irish
should know it, and a bridge of
solid fact be laid across the gulf
that divides us.
A subject of this kind can only
usefully be treated from the plat-
form if the audience will bear their
share of the burden, if they will
test by reference what they hear,
compare evidence, and analyse it.
You will learn more from the books
to which I shall refer you than you
can learn from me in the time for
which I shall address you. I shall
myself venture to indicate the par-
ticulars where Father Burke's nar-
ration specially needs examination,
and refer you to authorities. That
an Irishman's view should be dif-
ferent from an Englishman's view
is natural and inevitable ; but the
difference must be limited by facts,
which are easily ascertainable.
When they are not ascertainable
elsewhere, as, for instance, when
Father Burke attributes words to
me which I never uttered, I shall
venture to speak with authority.
I must throw off* with a point of
this kind. The Father says I have
come to America to ask for the
extraordinary verdict that England
has been right in the manner in
which she has treated Ireland for
700 years. Considering that I have
drawn a heavier indictment against
England in the course of my lec-
tures than she will probably thank
me for, considering that I have
B 2
Address in Answer to Father Burke,
[January
described the history of her con-
nection with Ireland from the be-
ginning as a scandal and reproach
to her, I mnst meet this assertion
with a simple denial.
No one who knows Ireland now
can be satisfied with its present
condition. There is an agitation
for a separate Irish Parliament,
which it was supposed that public
sentiment in America generally ap-
proved. I think, for myself, that
there are certain definite measures
for Ireland's good which she could
obtain more easily from the United
Parliament than she bould obtain
them from her own. I wished to
show that s]ie had less cause than
she supposed for the animosity
which she entertained against Eng-
land, ill as England had behaved to
her ; and I have said what I had to
say here in the form of lectures,
beicause it was the most likely way
to attract attention.
Father Burke goes on to suggest
that England is a decaying empire,
that her power is broken, her arm
grown feeble, the days of Ma-
caulay's *New Zealander' not far
off, that England is afraid of the
growing strength of the Irish in
the United States, the eight millions
of them who have come from the
old country, and the fourteen mil-
lions of Irish descent. It is scarcely
becoming for two British subjects
to be discussing in this country
whether Great Britain is in a state
of decadence. England is afraid,
however, and deeply afraid. She
is afraid of being even driven to use
again those measures of coercion
against Ireland, which have been
the shame of her history. Bat
Father Burke's figures, I confess,
startled me. Of the forty- two mil-
lions of American citizens, twenty-
two millions were either Irish bom
or of Irish descent. Was this pos-
sible ? I referred to the census of
1870, and I was still more con-
founded. The entire number of
immig^nt foreigners, who were
then in the United States, amounted
to 5,556,566. Of these, under two
millions were Irish. The entire
number of children bom of Irish
parents was under two millions also.
Add half a milhon for children
of the second generation, and from
these figures it follows, if Father
Burke is correct, that in the two
last years there must have come
from Ireland no less than 6,000,000
persons, or more than the entire
population of the island, and that
in the same two years the Irish
mothers mnst have produced not
fewer than 11,500,000 infants. I
knew that their fertility was re-
markable, but I was not prepared
for such an astounding illustration
ofit.»
Still speculating on my motives.
Father Burke inclines on the whole
to give me credit for patriotism.
He thinks I have come to speak
for my own country, and he is good
enough to praise me for doing so.
I am grateful for the compliment,
but I cannot accept it. I have
come not to speak for my country,
but for his. I believe that the
present agitation there is likely to
avert indefinitely the progress of
* Father Barke probably meant that there were 14 millions of Irish altogether in the
United States. Even so, his estimate is wildly exaggerated ; I assume that he was not
speaking of the Anglo-Irish or Scotch-Irish, but of the Irish proper. Of these there
were in America in 1870, of natives of Ireland, 1,855,779, of children of Irish parents
bom in America, 1,389,433.
The children of mixed marriages are not properly Irish, nor are mixed marriages
common among the Irish ; but construing the phrase Irish descent widely, and allowing
the same proportion to them as to other foreigners, there were in 1870 of children, one
of whose parents was Irish, 385,723.
Thus of natives of Ireland and of children in the first generation, there were in all
3)630,935. It is difficult to arrive at the number of Irish children of the second gene-
1873]
Address mi Answer to Father Burke.
improrementy that the best chance
for iJie Irish people is to stand by
the English people and demand an
alteration of the land laws. I wish
to see them tnm their energies
from the specnlative to the prac-
tical.
But Father Burke considers me
unfit to speak npon this subject,
aod for three reasons :
First, because I despise the Irish
people. I despise them, do I ?
Then why have I made Ireland mj
second home ? Why am I here
now? Am I finding my under-
taking such a pleasant one ? I say
that for yaiious reasons I have a
peculiar and exceptional respect
and esteem for the Irish people ; I
mean for the worthy part of them,
the peasantry, and according to my
lights I am endeavouring to serve
them. I say, the peasantry. For
Irish demagoprues and political agi-
tators,— well, for them, yes, I confess
I do feel contempt from the bottom
of my soul. I rejoice that Father
Borke has disclaimed all connection
with them. Of all the curses which
have afflicted Ireland, the dema-
gogues have been the greatest.
Bat I am unfit for another reason.
I have been convicted, by a citizen
of Brooklyn, of inserting words of
my own in letters and docaments
of State. Ladies and gentlemen, I
have not been convicted by the
citizen of Brooklyn, but I have
given the citizen of Brooklyn an
opportunity of convicting me if I
am guilty. He has not been pleased
to avail himself of it. He calls my
proposal, I know not why, falla-
cious. He enquires why I will not
reply directly to his own allegations.
I answer first, that I cannot, for I
am on one side of the Atlantic and
my books and papers are on the
other. I answer secondly, that if I
reply to him I must reply to fifty
others. I answer thirdly, that I
have found by experience that con-
troversies between parties interested
in such disputes, lead to no conclu-
sion. At this moment I am sup-
posed to be calumniating the Irish
Catholics. Two or three years ago
I was in trouble in England on pre
cisely opposite ground. I had dis
covered a document which I con-
ceived to reKeve the Catholic hier-
archy of Ireland of a charge of
subserviency to Queen Elizabeth,
which had long attached to them.
I had discovered another, from
which I published extracts, expos-
ing an act of extreme cruelty per-
petrated in the North of Ireland by-
one of Elizabeth's oflBcers. Both
these papers I had reason to know
were extremely welcome to the
Irish Catholic Prelates. They were
no less unwelcome to Protestants.
I was violently attacked, and I
replied. The documents were
looked into, up and down, but with-
out producing conviction on either
side. I, after the most careful con-
sideration, was unable to withdraw
what I had written. The Tory
journals continued, and perhaps
continue, to charge me with mis-
representation, and speak of me as
a person whose good faith is not to
be depended on.
I determined that from that time
lation born id the United States. They must be the descendants of those who have
be«n saffidently long here to allow their children to be bom, to grow to maturity and
become parents. None of the immigrants arriving since 1850 can be included in this
c^; the arrival of the native Irish was inconsiderable before 1S47, ^^^ ^^ ^^S^ ^o
entile number of Irish who had arrived in the United States amounted only to 908,945.
'Hie modality among the Irish, whether as children or adults, is in advance of any other
put of the population.
The most extravagant conjecture will not venture, therefore, to add more than
^,000 for the number of Irish children whose parents were bom in this country.
Thoee who have best means of judging, estimate the entire Irish race now in America at
hetween four and five millions.
Address in Answer to Father Burke,
[January
I would never place myself in such
a position again.
'Tih dangerous, when the baser nature falls
Between the pass and fell incensM points
Of mighty opposites.
I hope I am not, strictly speak-
ing, the baser nature. But it has
been my fortune ever since I began
to write on these subjects to feel
the pricks of the opposing lances,
and I shall continue to feel them as
long as I toll the truth. My History
ofEnglajul has been composed from,
perhaps, two hundred thousand
documents, nine- tenths of them in
difficult MS., and in half-a-dozen
languages. I have been unable to
trust printed copies, for the MSS.
often tell stories which the printed
versions leave concealed. I have
been unable to trust copyists ; I have
read everything myself. I have
made my own extracts from papers
whichi might never see a second t. me.
I have had to condense pages into
single sentences, to translate, and
to analyse ; and have had after-
wards to depend entirely on my
own transcripts. Under such con-
ditions it is impossible for me to
affirm that no reference has been
misplaced, and no inverted commas
fallen to the wrong words. I have
done my best to be exact, and no
writer can undertake more. In
passing from my notes to my
written composition, from my com-
position to print, from one edition
to another, the utmost care will not
prevent mistakes. It often happens
that half a letter is in one collection
and half in another. There will be
two letters from the same person,
and the same place, on the same
subject and on the same day. One
may be among the State Papers,
another in the British Museum. I
will not say that passages from two
such letters may not at times ap-
pear in my text as if they were one.
A critic looks at the reference, finds
part of what I have said and not
the other, and jumps to the conclu-
sion that I have invented it. Of
course I don't complain of faults
of this kind being pointed out. I
am obliged to anyone who wiU take
the trouble. I do complain, that
when I am doing my utmost to tell
the truth I should be charged so
hastily with fraud. I referred and
I refer all such accusers to a com-
petent tribunal of impartial persons,
accustomed to deal with historical
documents, who understand the
conditions under which a work like
mine can be composed, and will
know, when a passage seems to be
unsupported, where to look for the
evidence, and where to find it.
More than this I will never conde-
scend to say on the subject of my
historical veracity. It is my last
word. But I will not allow that I
have been convicted, as Father
Burke calls it, till I have been pro-
perly tried.
Once more. Father Burke says I
■ am unfit to speak of Ireland, be-
cause I hate the Catholic Church.
I show my hatred, it appears, by
holding the Church answerable for
the cruelties of the Duke of Alva in
the Netherlands, and for the mas-
sacre of St. Bartholomew's Day in
France.
Here is what the Father says on
the first of these matters: * Alva
fought in the Netherlands against
an uprising against the authority of
the State. If the rebels happened
to be Protestants, there is no reason
to father their blood upon the Ca-
tholics.'
I beg you to attend to this pas-
sage. This is the way in w^hich
modem Catholic history is com-
posed; and you may see from it
what kind of lessons children will
be taught in the national schools if
Catholics have the control of the
text books. Father Burke himself,
perhaps, only repeats what he has
been taught. I suppose he never
heard of the Edicts of Charles the
Fifth. By those Edicts, which
were issued at the opening of the
1S73]
Address in Afiswer to Failier Bm-he.
RefoiToation, every man convicted
of holding heretical opinions was to
lose his head. K he was obstinate
and refused to recant, he was to be
burned. Women were to be buried
alive. Those who concealed here-
tics were liable to the same penal-
ti^ as the heretics themselves. The
execution of the Edicts was com-
mitted to the Episcopal Inquisition,
and under them, in that one reign,
the Prince of Orange, who was
alive at the time, and the great
Grotius, whose name alone is a
gaarantee against a suspicion of
exaggeration, declares that not less
thaa fifty thousand persons were
put to death in cold blood. I have
myself expressed a doubt whether
these numbers could have been
really so large ; but a better judge
than I am, a man totally untrou-
bled with theological preposses-
sions, the historian Gibbon, consi-
ders the lai^st estimate to be
the nearest to the truth. I don't
ask you to believe me. Ladies and
Gentlemen — ^read Grotius; read the
Prince of Orange's apology; read
the pages of your own Mr. Motley.
And then because the Nether-
lands, unable to endure those atro-
cities, rose in arms to drive the
Spaniards out of the country, the
Duke of Alva may massacre twenty
thousand more of them; they are
only rebels. The Church is inno-
cent of their blood.
Father Burke, in like manner,
dechires the Church to be blameless
for the destruction of the French
Protestants. * The Te Deums that
were gnng at Rome, when the news
came, he says, were for the safety
of the King, and not for the mas-
sacre of the Huguenots. Indeed !
Then why did the infallible Pope
iftsne a medal, on which was stamp-
ed, Hu^ono^orum strages, slaughter
of ihB Huguenots ? Why was the
design ou the reverse of the medal
an angel with a sword, smiting the
Hydra of heresy ? Does Father
Burke know — I suppose not— that
the murders in Paris were but the
beginning of a scene of havoc,
which overspread France, and lasted
for nearly two months ? Eighteen
or nineteen thousand persons wero
killed in Paris on the 24th of
August. By the end of September,
the list was swollen to seventy
thousand. Strangely incautious,
infallible Pope, if he was only grate-
ful for the safety of Charles the
Ninth ! For what must have been
the effect of the news of the Pope's
approval on the zeal of the ortho-
dox executioners ?
Ladies and Gentlemen : — I do not
hate the Catholic religion. Some
of the best and holiest men I have
ever heard of have lived and died in
the Catholic faith. But I do hate
the spirit which the Church dis-
played in the sixteenth and seven-
teenth centuries, and I hate the
spirit which would throw a veil of
sophistry over those atrocities in the
nineteenth. The history of the il-
lustrious men who fought and bled
in that long desperate battle for
liberty of conscience, that very li-
berty to which Catholics now ap-
peal, is a sacred treasure left in
charge to all succeeding generations.
If we allow a legend like this of
Father Burke's to overspread and
cloud that glorious record, we shall
be false to our trust, and through
our imbecility and cowardice we
may bequeath to future ages the
legacy of another struggle.
Father Burke himself is for tole-
ration— ^the freest and the widest.
I am heartily glad of it. I wish I
could feel that he was speaking for
his Church as well as himself.
But my mind misgives me when I
read the Syllabus. In the same
number of the New York Tablet
from which I take his speech, I find
an article condemning the admis-
sion of the Jews to the rights of
citizens. When I was last in Spain
there was no Protestant church
allowed in the Peninsula. I used
to feel that if I had the fortune to
Address in Answer to Father Burke.
[January
die there, I should be buried in a
field like a dog. If all that is now
ended, it was not ended by the Pope
and the Bishops. It was ended by
the Revolution.
Nor is it very hard to be tolerant
on Father Burke's terms. In his
reading of history the Protestants
were the chief criminals. The Ca-
tholics were innocent victims. If
on those terms he is willing to for-
give and forget, I for one am not.
Father Burke knows the connection
between confession and. absolution.
The first is the condition of the
second. When the Catholic Church
admits frankly her past faults, the
world will as frankly forgive them.
If she takes refuge in evasion ; if
she persists in throwing the blame
on others who were guilty of no-
thing except resistance to her ty-
ranny, the innocent blood that she
shed remains upon her hands, and
all the perfumes of Arabia will not
sweeten them.
I will assume, then, that I am fit
to speak on this Irish subject, and
I will at once pass to it. I must be
brief. I shall pass from point to
point, and leave irrelevant matter
on one side.
I said that Ireland was in a state
of anarchy before the Norman Con-
quest. In other countries I said
there were wars, but order was
coming out of them. In Ireland I
said no such tendency was visible.
Father Burke answers that the
Danes had caused the trouble, that
the Irish had at last driven the
Danes out and were settling down
to peace and good government.
He alludes to the Wars of the Roses,
which he says left England utterly
demoralised for half a century. Is
he serious ? Is he speaking of the
Englandwhich Erasmus came to visit
— which the Governments of Spain
and France courted persistently as
the arbiter of Europe, of the country
which could adopt for its motto.
Cut adhereo Prceest — I hold in my
hand the balance of the European
community ? Archbishop Anselm,
it seems, wrote to congratulate a
king of Munster on the quiet of the
country. I beg any of you to turn
over the leaves of the A7in(ils of
the Four Masters, the most authori-
tative record of Irish history. I
read in my lectures the entry for
the year i i6o, fourteen years before
the conquest, when, according to
the Father, all things were going so
well. In that one year three kings
were killed, besides an infinite
slaughter of other people. Look
for yourselves. See whether that
year was exceptionally bad. If
there was a few months' breathing
time in such a state of things an
Archbishop might well write to
congratulate.
Giraldus, the Welshman, wLo
came over soon after to see what Ire-
land was like, confirms substantially
the account of the Annals, Father
Burke calls him fteely a liar, though
he quotes him approvingly when he
mentions the Irish virtues. If
Giraldus is to be believed when he
says the Irish were loyal to their
chief, I do not know why he is not
to be believed when he says they
were fierce, licentious, treacherous,
false, and cruel. Gii*aldus tells
some absurd stories. The Irish
books of the age are full of stories
much more absurd. In the twelfth
century there were extant sixty-six
Lives of St. Patrick. Mr. Gibbon
says of them that they must have
contained at least as many thousand
lies. That is a large estimate. Of
those which survive, the earliest,
which is very beautifal, contains
few lies, or, perhaps, none. The
latest, that by Jocelyn of Ferns,
Avhich has been adopted by the
Bollandists, contains probably many
more than a thousand lies. It is
one of the most ridiculous books I
ever looked into. By the side of
Jocelyn, Giraldus is a rationalist.
I wish you would read Giraldus'
account of Ireland. It is trans-
lated ; it is short, and carries about
1873]
Address in Answer to Father BurJce,
it, in my opinion, a siamp of con-
ceited Teracitj.
I go to the Norman Conquest
itself, and Pope Adrian's Bnll,
which Father Bnrke still declares
to be a forgery. I need hardly say
that I attach no consequence to the
Bull itself. I suppose the Popes of
Rome have no more right over Ire-
land than I have over Cuba. The
Popes, howcTcr, did at that time
represent the general conscience.
What a Pope sanctioned was usu-
allj what the intelligent part of
mankind held to be' right. If the
Normans foiled such a sanction to
colonr their conquest, they commit-
ted a crime which ought to be ex-
posed. The naked facts are these : —
King Henry, when he conquered
Ireland, produced as his authority
a Bull said to have been granted
twenty years before by Pope Adrian.
It is matter of history that from
the date of the conquest Peter's
Pence was paid regularly to Rome
hy Ireland. Ecclesiastical suits
were referred to Rome. Continual
application was made to Romo for
dispensations to marry within the
forbidden degrees. There was close
and constant communication from
that time forward between the
Irish people and clergy and the
Roman Court. Is it conceivable
that, in the course of all this com-
munication, the Irish should never
have mcntioT^ed this forged Bull at
Borne, or that if they did mention
it, there should have been no en-
quiry and exposure ? To me such
a supposition is utterly incon-
ceivable.
But the Bull, says Father Burke,
is a forgery, on the face of it. The
date upon it is T154. Adrian was
elected Pope on December 3, 1154.
John of Salisbury, by whom the
Bull was procured, did not arrive
in Rome to ask for it till 1 155.
What clearer proof could there be ?
Very pkmsible. But forgers would
scarcely have committed a blunder
60 simple. Father Burke's criti-
cism comes from handling tools he
is imperfectly acquainted with. He
is evidently ignorant that the Eng-
lish official year began on March 25.
A paper dated February, 1154, was
in reality written in February,
1155. The Popes did not use this
style, but Englishmen did, and a
confusion of this kind is the most
natural thing in the world in the
publication of a document by which
England was specially affected.
But we are only at the beginning
of the difficulty in which we are
involved by the hypothesis of for-
gery. I advised Father Burke to
look at a letter from a subsequent
Pope to King Henry III., published
by Dr. Theiner from the Vatican
Archives.
I have not Dr. Theiner's book by
me to refer to ; I must therefore
describe the letter from memory,
but I have no doubt that I remem-
ber it substantially. The Irish had
represented at Rome that the Nor-
mans had treated them with harsh-
ness and cruelty. They had ap-
pealed to the Pope. They had been
brought under the Norman yoke,
they said, by an act of his prede-
cessor, and they begged him to in-
terpose. What does the Pope an-
swer ? Does he say that he has
looked into the Archives and can
find no recoi*d of any such act of
his predecessor, that it was a mis-
take or a fraud ! He does nothing
of the kind. He writes to the King
of England, laying the complaints
of the Irish before him. He re-
minds him gently of the tenour of
the commission by which Adrian
had sanctioned the conquest, and
begs him to restrain the violence of
his Norman subjects.
Once more we have a letter from
Donald O'Neill, calling himself
King of Ulster, to the Pope, speak-
ing of the Normans much as Father
Burke speaks of the English now ;
complaining specially of Pope
Adrian for having, as an English-
man, sacrificed Ireland to his
AddrenH in Ansti-er to Father Bvrke,
[January
CountrymeD. The idea that the
grant was fictitious had never oc-
curred to him. As little was the
faintest suspicion entertained at
Rome. The Pope, and the victims
who had been sacrificed, were
equally the dupes of Norman cun-
ning and audacity. Wonderful
Normans ! Wonderful infallible
Pope !
I must hurry on. I have no oc-
casion to defend the Norman rule
in Ireland. It was an attempt to
plant the feudal system on a soil
which did not agree with it, and
the feudal system failed as com-
pletely as did all our other institu-
tions which we have attempted to
naturalise there. There is, how-
ever, one stereotyped illustration of
Norman tyranny on which patriot
oi*ators are never weary of dilating,
that I mast for a moment pause to
notice. Of course Father Burke
C9uld not miss it. So atrocious
were the Norman laws, he tells us,
that the Irish were denied the
privileges of human beings. It
was declared not to be felony to kill
them. So stands the law ; not to
be denied or got over ; yet there is
something more to be said on that
subject. I am not surprised that
it did not' occur to Father Burke ;
yet, after all, it was not the inhuman
barbarism which it appears to be at
the first blush.
As the Normans found they could
not conquer the entire island, the
counties round Dublin, the seaports
and municipal towns with the
adjoining districts, came to be
known as the English Pale : within
the Pale they established the Eng-
lish common law ; outside the Pale,
in the territories of the chiefs, there
remained the Brehon or Irish law.
Now felony was a word of English
law entirely. Under English law,
homicide was felony, and was pun-
ished by death. Under the Brehon
law homicide was not felony : it was
an injury for which compensation
was to be made by the slayer to the
family of the slain. Every Irish-
man living inside the Pale was as
much protected by the law as any-
one else. To kill him was as much
felony as to kill an Englishman.
But English law could not protect
those who refused to live under it.
Questions often rose, what was to
be done when hfe was lost in a
border scuffle or quarrel; and the
Norman Parliament declined to
attach more importance to the life
of an outside Irishman than his own
law attached to it. Father Burke
quotes a case triumphantly of an
Englishman who had killed an
Irishman pleading the Statute, but
oflfering in court to make compen-
sation according to Brehon custom,
and being in consequence acquitted.
This exactly illustrates what I have
been saying. I admit, however, and
I insisted in my own lectures, that
the Norman failure had been com-
plete— that the result of the con-
quest was to leave the country,
after three hundred yeai-s* experi-
ence, worse than before.
I pass to the modern period.
Father Burke opens with an elo-
quent denunciation of Henry VIII.,
and as I have a great deal to say on
points of more consequence, I leave
Henry to his mercies. I will only
pause out of curiosity to ask for
more information about three Car-
thusian abbots, whom a jury re-
fused to find guilty under the Su-
premacy Act, till Henry threatened,
if they did not comply, to prosecute
them for treason. I thought I knew
the history of all the treason trials
of that reign. I know of several
abbots being tried and executed.
I remember the story of the prior
and monks of the Charterhouse, and
touohingly beautiful it is. But I
cannot tit on Father Burke's story
to any of them. If, as I suppose,
he does -mean the prior *nd monks
of the Charterhouse, the records
of the trial prove conclusively that
the story about the jury cannot be
true.
1873]
Address in Anstcer to Father Burke,
9
As to Ireland at this period, I
cannot make out- Father Burke's
position. He possesses odd little
pieces of real knowledge set in a
framework — since I cannot accnse
him of misrepresentation — set in a
framework of snch singular unac-
quaintance with the general com-
plexion of the times, that I have
speculated much how he came b^
these bits of knowledge. He quotes
from the State Papers. Let me
tell you generally what these State
Papers are. "When there were no
newspapers, ministers depended for
their information on their corre-
spondents, and you find in these
collections letters and reports of all
kinds from all sorts of people, con-
veying the same kind of infonnation
which yon would gajjier out of a
newspaper to-day — with the same
conflict of opinions. Those relating
to Ireland during the reign of
Henry VIII. have been printed, and
fill two large thick quarto volumes
of 800 or 900 pages each. There
are also four volumes of Calendars,
or abstracts of papers of the reign
of Elizabeth, known by the name of
tlie Carew Collection of MSS., with
long and most interesting extracts.
If any of you will read these
volumes, and will read at the same
time the Beview of the State of Ire-
land by the poet Spenser, Baron
Finglas's Breviate of Ireland^ and
Sir Henry Sidney's Correapoiidencey
you will not require either me or
Father Burke to tell you what was
the real condition of the country
vfc are both talking about.
Meanwhile I must say a word or
two. Father Burke talks with great
vehemence about spoliation of lands
and the expulsion of Irishmen from
the homes of their fathers. There is
a document, the opening document
of the * King Henry series,* which
he does not seem to have ' studied,
but which I wish you would study,
for it gives a complete key to 'the
real dS^culties of Ireland, and to all
the po]i<^ of the succeeding reigns.
This document is dated 1515, and
is called a ' Report on the State of
Ireland, with a Plan for its Refor-
naation . ' Father Burke admits that
there was disorder at this time, but
he says it was caused by the Anglo-
Normans. Now this report explains
that the real cause was that the
Normans had ceased to be Normans,
and had become Irish. They spoke
Irish, dressed hke Irish, adopted
Irish habits, and laws, and customs.
Father Burke cannot be ignorant
that to the Geraldines in Munster
and Loinster, to the Butlers in Kil-
kenny, to his own ancestors, the De
Burghs, or Burkes, in the west, the
Irish clans looked up with a feeUng
of loyal allegiance. As far as there
was any order at all in the country,
it was in the homage paid by the
native race to these four fami-
lies. They, and the smaller Nor-
man barons who held under them,
are spoken of in the State Papers as
English in contrast to Irish. They
wore as much English as you
Americans are English, or as Grat-
tan and Wolf Tone were English ;
yet Father Burke thinks that ho
makes a point when he quotes a
passage saying that some of these
people were more troublesome than
the Irish. Of course they were. Did
he never hear the old phrase : Ipsis
Hihemis Ilihemiores — more Irish
than the Msh themselves ?
I want you to understand the
social state of the country as this
report delineates it. There were at
this time sixty great Irish chiefis
and thirty great Norman chiefs —
each independent, each ruling by
his own sword, each making war at
his pleasure, and all living in pre-
cisely the 'same manner. Between
them they kept in idleness," to do
nothing but fight, about 6oyOoo
armed men, foot and horse — the en-
tire population being about half a
million. The chiefs of this enor-
mous body of vagabonds were main-
tained by an Irish custom called
coyn and livery. Father Burke
10
Address in Answer to Father Burke.
[January
boasts tHat there was no slavery in
Ireland. No, but there was worse,
for the wretched peasantry were
obliged to supply idl these people
with meat, clothes, and lodging for
man and horse. Coyn and livery
meant not only that the chiefs*
castles were to be kept supplied,
but that all their fighting-people,
themselves and their horses, were
to live at free quarters in the pea-
sants' homes.
It was this fighting contingent
that was the cause of all the trouble.
While they were allowed to plunder
the people at pleasure, industry was
impossible. Peace was equally im-
possible while there were so many
men who had no occupation but
war.
The problem of the English
Government throughout the six-
teenth century was to break the
system down, to protect the peasant
who was cultivating the soil, and,
by stopping their enforced supplies,
compel the fighting banditti to take
to some other employment. Here
lies the explanation of Father
Burke's mistakes. When he talks
of confiscation and spoliation, it was
confiscation simply of the rights of
robbers to plunder the poor. All
sorts of plans were thought of, and
ultimately tried : sometimes to use
downright force, to send an English
army and conquer them ; sometimes
to arm the peasantry, and make
them protect themselves ; some-
times to plant English and Scotch
colonies ; sometimes, where the case
seemed hopeless, to send the entire
race over the Shannon into Con-
naught, where, in closer quarters,
they would be unable to find the
means of supporting the fighting
battalions.
I cannot go into ary details here.
I ask you only to satisfy yourselves,
by a perusal of the report, that this
was the real condition to which the
country was reduced. You will
then see how arduous the problem
was, and be better able to form a
just opinion on the conduct which
England pursued. Father Burke
says nothing of it. I can hardly
suppose he knew anything about it.
Yet anyone who will look to the
index of the State Papers and the
Carew Papers, and will refer to the
words * Coyn and Livery,' will see
that this Insh custom with its con-
sequences was the one central enor-
mity against which English effort
was, however ineffectually, directed.
The Reformation of course com-
plicated matters worse, but the
social problem then as now was the
real one. When I spoke of King
Henry's appointment of the Earl of
Kildare to the viceroyalty as an
experiment of Home Rule, Father
Burke asks me why Henry did not
call a Parliaijient of the Irish chiefs.
This, I admit, would have been a
worse form of Home Rule. The
peasant grievances would have had
even less chance of a hearing then
than they would have from a sepa-
rate Irish Parliament if it were
called to-day.
I am laying down broad outlines.
I must reserve my particular criti-
cisms for a more pressing part of
the story.
I notice, however, firsts what
Father Burke says of the Norman
Irish, the Earl of Kildare, and the
insurrection of Lord Thomas Fitat-
gerald. He says Kildare was an
Englishman. He was as much an
Englishman as Lord Edward Fitz-
gerald, his descendant, or Dr.
McNevin. That is to say, he was
the most Irish nobleman — ^with the
exception, perhaps, of his kinsman ,
the Earl of Desmond — that was to
be found in the country. Father
Burke says the insurrection was an
English insurrection ; the parties to
it, with one or two exceptions, all
English; that it was an English
business altogether, and that the
Irish were only sufferers. It was
English in the sense that the asso-
ciations of the United Irishmen
were English, neither less nor more.
1873]
Address in Answer to Father Burlce.
11
I suppose that his words were no
more than a rhetorical flourish to
gain an immediate point. If not,
and if he really indicates the pre-
sent views of the Celtic race on
their history and their misfortunes,
it is a new and extremely significant
feature in the progress of the ques-
tion. Till this time the Geraldines
baye heen the idols of the national
tradition. O'Connell used to say
that the Duke of Leinster, Kildare's
representative, was the natural
King of Ireland. Lord Thomas
has been one of the most popular
Irish heroes. K all this is now to be
thrown aside, I will only say here,
that it is a bad return for the blood
which the Geraldines and the
Barons of the Pale risked and lost
in the cause of Ireland and the
Catholic Church. I trust, for the
honour of Irish patriotism, that
Father Bnrke is not in this instance
a representative of the feelings of
his people.
As to the Kildare rebellion itself,
Father Burke, as usual, exaggerates.
He says it desolated the whole of
Munster and a great part of Lein-
ster, and ruined half the Irish peo-
ple. It scarcely touched Munster
at all. It affected severely only half
leinster. The chief sufferers were
the inhabitants of the Pale, and
among them chiefly such of the in-
habitants as were loyal to English
rule. But I conclude that Father
Bnrke is not distinguishing between
Ae rebellion of the Kildares under
Henry Vlll. and the rebellion of
the Desmonds under Elizabeth, and
lumps them both together as a con-
fused unity.
I will not follow him through
the Reformation History. But he
asks a question which I will an-
swer. I said in my lectures that
the private Kves of some of the Ca-
tbohc bishops, before the Reforma-
tion, were not perfectly regular.
I made Hght of it, and I make
light of it now. But, when he caUs
it *a wild and unsupported asser-
tion,' I must show him that I was
not speaking without book.. I was
thinking at the moment of Arch-
bishop Bodkin, of Tuam, from whom
the Galway Bodkins, whom Father
Burke must know about, are de-
scended. If he requires another
instance I must send him back to
Dr. Theiner. ♦! wish he would read
his Theiner. He need not be afraid ;
there is no heresy in it. It comes
from Home, from the very fountain
of infallibility. If he will look
there, he wiU find an account of a
most reverend gentleman, which I
need not stop to particularise. It will
satisfy him, I think, that my asser-
tion was less wild than he supposes.
Again, about the bishops and the
oath of supremacy to King Henry.
He admits eight bishops and an
archbishop ; when I get home I will
give him the names of two or three
more. But it is of no importance.
He cannot show that those who did
not swear made any active or pro-
longed opposition. Nor does he
deny that the greatest of the Celtic
chiefs accepted peerages fromHenry,
voted him King of Ireland, helped
him to suppress the abbeys, and
accepted the abbey-lands for them-
selves. But so great, it appears,
was the orthodoxy of the Catholic
people of Ireland that, although
they never before rebelled against
their chiefs, on this occasion they
did rise and deposed them. Let us
take the most important instance.
Con O'Neill, the great O'Neill, the
descendant of the Irish kings, was
made by Henry, Earl of Tyrone.
This O'Neill, Father Bnrke says,
was taken by his son and clapped
into gaol, where he died. A very
pious son, no doubt, and moved en-
tirely by his zeal for holy Church.
The son in question was the cele-
brated Shan, a bastard son of Con,
but * a broth of a boy,' as they say
over there, and the darling of the
tribe. By tanistry, or the Irish
method of election, Shan would
have succeeded to the chieftainship,
12
Address in Aiiswer to Father Burke.
[January
but by the patent of the earldom
the successor was not to be Shan,
but his legitimate brother. The old
Con also preferred the legitimate
son. Shan had a certain respect
for his father. In one of his letters,
of which I have read many, he says,
alluding to his own parentage, that
his father, like a gentleman as he
was, never denied any child that
was sworn to him, but Shan was
not going to lose his inheritance on
that account. He conspired against
Con, and, as Father Burke trulysays,
shut him up till he died. The
legitimate brother was murdered
or made away with, and Shan by
these means became the O'Neill.
A very natural piece of business,
but I should not have described it
myself as arising from devotion to
the Catholic faith.
Once more (Father Burke drags
it in here out of its natural place,
but I will follow his own arrange-
ment), he insists on the religious
toleration which was always dis-
played by the Irish Catholics.
There were no heresy prosecutions
in Ireland. These heresy prosecu-
tions were judicial processes, and
the Irish preferred more rough and
ready ways. I have no room to go
into this. But Father Burke pro-
duces as a proof an act of the Celtic
Catholic Irish Parliament, which
met in the time of James the
Second, on which I must make a
short remark.
What, said the Father, was the
first law which tliis Catholic Irish
Parliament passed ? ' We hereby
decree that it is the law of this land
of Ireland that neither now, nor ever
again, shall any man be prosecuted
for his religion.' * Was not this
magnificent ? ' he asked, and ho was
answered by * tremendous cheers.'
I am very glad that he and his
hearers are such complete converts
to toleration. But his mind is not
yet in the perfectly equitable state
which I could desire. The value
of the Act is diminished when we
remember that it was accompanied
by two other Acts which deprived
almost every Protestant in Ireland
of every acre of land which he pos-
sessed. Let me remind you, ladies
and gentlemen, of one or two points
in the history of James II. He
was meditating the restoration of
Popery in England, and ho took np
with toleration that he might intro-
duce Catholics, under cover of it,
into high offices of State, and bribe
the Protestant Nonconformists to
support him. The Nonconformists
knew too well what he was about,
and wore not to be so taken in. In
like manner the Irish Parliament
was throwing out a bait to the
Presbyterian farmers and artisans,
who had been persecuted by the
Bishops of the Establishment. They
also were too wary to be tempted.
They knew what could happen
when the Pope was in his saddle
again. They held no land, and the
Confiscation Acts did not touch
them. But instead of joining Tyr-
conuell they closed the gates of
Dcrry in his face, and built for
themselves an immortal monument
in tlie gallery of Protestant heroes.
About Elizabeth's conduct in Ire-
land there is not much difference of
opinion between Father Burke and
me. He quotes a passage of mine,
some rhetorical nonsense, as I dare
say it was, about the Star of
Libei-ty, which he calls extremely
eloquent, and then proceeds to cut
in pieces. Before praising my style
in that way I wish he would quote
my words accurately. He has lopped
and chopped the poor little sen-
tence, altered words, spoilt ca-
dences, marred the whole effect,
and then given it to the world as
my idea of fine wnting. I am
obliged to him for the compliment,
but in the plucked and wretched
state in which ho exhibits me, I
could well have dispensed with it.
The fact, however, to which the
passage refers, is of real import-
ance. Elizabeth had to fight at
1873]
Address i» Answer to Father Burke,
13
last with the great Catholic powers
of Enn>pe in defence of the Refor-
mation. She was very unwilling
to do it, but at last she was forced
to do it, and she won the battle.
Father Burke thinks he answers me
by pointing to the Act of Uniform-
ity passed in Ireland in the second
rear of her reign. I had myself
mentioned this Act and explained
why it was passed. I regretted it
and called it unwise, but I added
that it was not executed, and I am
ohliged to insist to Father Burke
that this is true and that the
smallest accurate acquaintance
with the time will . show anyone
thftt it is true. The whole coun-
try was a prey to anarchy. The
churches like all else went to ruin.
But among other causes of this the
roost important was perhaps Eliza-
beth's determination that the Act
of Uniformity should not be en-
forced. I speak of what I know.
I have studied her correspondence
with the viceroys. One of them,
Lord Grey, being a strong Puritan,
pressed to be allowed to make what
he called a Mahometan conquest,
to offer the people the Reformation
or the sword — his complaint was
that she forbade him to do it, for-
hade him strictly to meddle with
anyone for religion who was not in
rebellion against the crown.
I said and I repeat that Elizabeth
meant well to the poor country,
though never was the proverb
better illustrated, that the road to
the wrong place is paved with good
intentions.
I come now to the part of the
business which ib of present prac-
tical consequence.
I begin with the Ulster settle-
ment, tibe Protestant colonisation of
the North of Ireland under James I.
Father Burke says, James I.
promised that the Irish should be
lefl in possession of their lands,
that he kept his promise for four
jears and then broke it. The Earls
of Tyrconnell and Tyrone fled from
Ireland to escape imprisonment;
James then took the whole province
of Ulster from the original proprie-
tor and handed it over to settlers
from England and Scotland. Pro-
mises are, I suppose, conditional on
good behaviour. Many an oath
had Tyrone sworn to be a loyal
subject, and many an oath had ho
broken. Was he to be allowed to
conspire for ever and remain un-
punished ! He fled to escape im-
prisonment. But why was he to
be imprisoned ? Because he was
planning another rebellion, and he
dared not remain to meet the proofs
which were to be brought against
him. The English took the whole
province of Ulster from the Irish,
so says Father Burke, and then
stops. He should have gone on to
say, but he docs not say it, that of
the two million acres of w^hich the
six confiscated counties of Ulster
consist, a million and a half were
given back to the Irish, and half a
million only of the acres most fit for
cultivation, but which the Insh left
uncultivated, were retained for the
colonists. It has been half a million
acres forthe last two centuries. The
acres multiply like Falstaff^s men
in buckram as the myth develops.
They brought over Scotch and
English Protestants, says Father
Burke, and made them swear as
they did so, that they would not
employ one single Irishman or one
single Catholic, nor let them come
near them. Has not Father Burke
omitted one small but important
expression ? Was it true that they
were not to employ one single Irish-
man ? Or an Irishman who refused
to take the oath of allegiance ? I
have not examined the Charters in
detail under which the separate
grants were held. I will not affirm
that there was no corporation which
was intended to be exclusively
Scotch or English. But I do know
that the oath of allegiance was the
feneral condition. Let me remind
'ather Burke of an Act of Parlia-
14
Address in Answento Father Burhe.
[January
ment passed at this very time by
the very men whom he accuses of
this bitter enmity to the Irish. It
repeals simply and for ever every
law which had made a distinction
between the English and Irish in-
habitants of the country. It de-
clares them aU citizens of a common
empire, enjoying equal laws and
equal protection. It expresses a
hope that thenceforward they would
grow into one nation in perfect
agreement, with utter oblivion of
all former differences. If you
doubt me, gentlemen, look into the
Irish Statute Book for the reign of
James the First and satisfy your-
As a matter of fact it can be
proved distinctly that from the date
of the settlement the English and
Irish did live together on these half
million acres, and cultivated their
land together. Their houses and
fields lay side by side, they helped
each other, employed each other,
grew into useful social and kindly
relations with one another. It was
this close intimacy, this seeming
friendliness, this adoption by so
many of the Irish of the laws and
customs of the settlers, which con-
stituted the most painful features in
the rebellion of 164 1.
I pass on to that rebellion. It is
by far the gravest matter with
which I have to deal. It is the
hinge on which later history re-
volves. If Father Burke's version
of it is true, then we English robbed
the Irish of their lands, tried to rob
them of their religion, massacred
them when they resisted, slandered
them as guilty of a crime which was
in reality our own, and took away
from them as a punishment all the
lands and liberties which they
retained. If this be so, we owe
them an instant confession of our
complicated crimes and an instant
reparation, such reparation as we
are able to make. If it be not true,
then this cause of heartburning
ought to be taken away. I cannot
regret with Father Burke that this
wound has been re-opened. Bather
let it be probed to the bottom. Let
the last drop of secreted falsehood
be detected and purged out of the
history. Again I must divide in
two what I have to say. I must
notice first, what he says of the ac-
count given by me of these things;
and next, what he says himself
about the facts.
For my part of the business I
am obliged to say that he has
studied my lectures imaginatively.
He has seen there what he wished
to see, or thought he saw. Unin-
tentionally, I am well aware, but
under the influence of vehement
and natural emotions, he has mis-
understood me in three most im-
portant particulars.
He charges me with defending
the Irish Administration of the
Earl of Strafford — as having come
to America to ask a great, free
people to endorse Strafford's des-
potism as just government. Unless
words be taken, not to express
thoughts, but to conceal them, I
said that Strafford's policy in L»-
land was t3rrannous, cruel, and
dangerous. He speaks as if the
Puritan party in England and
Scotland were bent on destroying
the Catholics in Ireland. The
commission which went from the
Irish Parliament to London, to
complain of Strafford, was com-
posed jointly of Protestants and
Catholics. The arraignment of
Strafford was conducted by the
great Puritan statesman, Pym, and
I pointed out in my lectures that
his administration of Ireland formed
one of the most serious counts on
which he was condemned. Does
this look as if the complaints of Ire-
land could receive no attention from
the Long Parliament ? Does this
bear out Father Burke in charging
me with defending Strafford, and
calling his conduct just ?
Again, Father Burke accuses me
of having said that the rebellion
1873]
Address m Answer to Father- Burke,
15
began with massacre, as if it was a
preconceived intention. In a sam-
maiy of the events of the ten years,
I said generally that it commenced
with massacre, and «o it did, when
the period is reviewed as a whole ;
but in my account of what actually
passed, I said expressly, and in the
plainest words, that so far as I
conld make out from the contra-
dictory evidence,! thought the Irish
bad not intended that there should
be bloodshed at all.
Lastly, he accuses me of having
called the Irish cowards, and he
desires me to take the word back.
I cannot take back what I never
gave. Father Burke says that such
words cause bad blood, and that I
may one day have cause to remem-
ber them. That they cause bad
blood I have reason to know al-
ready ; but the words are not mine
but bis, and he and not I must
recall them.
Not once, but again and again,
with the loadest emphasis I have
spoken of the notorious and splen-
did courage of Irishmen. What I
said was this, and I will say it over
again. I was asking how it was
that a race whose courage was
above suspicion made so poor a
hand of rebellion, and I answered
mj question thus; that the Irish
would fight only for a cause in
which they really believed, and
that they were too shrewd to be
duped by illusions with which thev
allowed themselves to play. I will
add that five hundred of the present
Irish police, Celts and Catholics,
all or most of them, enlisted in the
cause of order and good govern-
ment, would walk up to and walk
through the largest mob which the
so-called patriots could collect from
the four Provinces of Ireland. If
it be to call men cowards that under
the severest trials the Irish display
the noblest qualities which do
honour to hnmanity when they are
on the right side, then, and only
veil. Vn. — HO. XXXVII. NEW SERIES.
then, have I questioned the courage
of Irishmen.
So much for myself — now for the
facts of the rebellion. We are
agreed that on the 23rd of October,
1 64 1, there was a universal rising
of the Irish race, and an attempt
to expel the Protestant colonists
from the country. Father Burke says
the Puritan Lords Justices in Dub-
lin knew that the rising was immi-
nent, and deliberately allowed it to
break out. I must meet him at once
with a distinct denial of this. The
secret correspondence of the Lords
Justices, before and after the out-
break, has been happily preserved,
and anything more unlQie the state
of their minds than the idea which
Father Burke assigns to them can-
not be imagined. They had no
troops that they could rely upon.
The country was patrolled by the
fragments of the Catholic army
which had been raised by Strafford
and afterwards disbanded ; and the
Lords Justices were in the utmost
terror of them. Situated as they
were they would have been simply
mad had they foreseen what was
to happen, and purposely permitted
it.
The Irish, Father Burke says, had
good reason to rise. Who denies
it? Certainly not I. My own
words were that it was the natural
penalty for past cruelties. But
the Father will not have it to have
been a rebellion — because he says
Charles the First approved of it,
or would have approved of it had
he been in a position to express an
opinion ; and that Sir Phelim
O'Neil, who headed the movement,
issued a proclamation that he was
acting in the king's name. That
Charles had been encouraging some
movement in Ireland is perfectly
true, but not that of Sir Phelim
O'Neil. — Sir Phelim produced a
commission purporting to have
been given to him by Charles and
signed with the Great Seal — ^but
16
Address m Answer to FcUher Burke,
[January
Sir Phelim confessed afterwords
that the commission was forged,
and that he had taken the Seal
from a private deed which lay
among his muniments. Of this
Father Barke says nothing.
The Irish, Father Burke acknow-
ledges, stripped the Protestant set-
tlers of their cattle, horses, and
property. Under property, I sup-
pose, he includes their houses and
their clothes, for they were turned
out of doora, men, women, and
children, literally naked. So far,
he thinks the Irish did nothing but
what they had a right to do. The
property of the setters belonged to
the Irish, and they were simply
taking l»ck their own. When
wild races who do not cultivate the
soil come in collision with other
races who do cultivate it, disputes
ofthis kind continually arise. When
the native finds his land, of which
he made no use, taken from him
under pretexts which he considers
unjust, his eagerness to recover it
grows greater as he sees it increase
in value by the intruder's industry.
From this point of view it is natu-
ral that he should consider not the
land only, but everything that has
been raised upon it, to belong to
himself. But I never before heard
an educated man maintain such a
proposition in cool blood. Who-
ever may have had a right to the
land, it had been bought, occupied,
and tilled for thirty-six years by
the settlers without a word of ques-
tion on their titles. I should have
thought any Irishman who has had
experience in later years of land-
lord evictions would have recog-
nised that the right to the property
raised on the soil belonged to those
who had raised it. It appears, in
the Father's opinion, that the set-
tlers and their families ought to
have accepted their fate and gone
&way without resistance.
Father Burke says the first Uood
•was shed by the Protestants. I
should not be surprised if it was so.
Men assailed by mobs, who mean to
turn them naked out of their homes,
are apt at times to resist. But this
is not what Father Burke means.
Tte origin of all the after horrors,
he says, was an atrocity committed
by the Protestant garrison at Car-
rickfergus, who, before any lives
had been taken by the Catholics,
sallied out and destroyed three
thousand Catholic Irish who had
crowded together in a place called
Island Maghee. This story has
been examined into, and bears ex-
amination as ill as other parts of
the popular version of the massacre
— ^but apparently to no purpose.
Out it comes, round, confident, and
unblushing as ever. Father Burke
quotes it from the Protestant his-
torian, Leland; therefore he as-
sumes it to be true. He pays a
compliment to Protestant veracity ;
but Protestants are veracious only
when they speak on the Catholic
side. Dr. Reid, the author of the
History of the Presbyterians in Ire*
lamdf the very best book, in my
opinion, which has ever been writ-
ten on these matters, shows how
little Leland knew about it ; yet
Dr. Reid is not worth the Father's
notice.
The legend, for such it is, is due
to a misteJce or a misprint in a single
short sentence of Lord Clarendon's.
The evidence that Clarendon had
before him is now in Dublin, and
every fibre of this Island Maghee
story can be traced. First, the
number of the killed is multiplied
by a hundred. In revenge for some
atrocious murders in the neigh-
bourhood, the Carrickfergus garrison
did attack Island Maghee, and did
kill there, not three thousand per-
sons, but thirty persons. Again,
the date is wrong, and the date is
all in all. 1*0 fit with the theory
that it was the beginning of the
mischief, it is thrown back to the
beginning of November 1 64 1 . The
real date was the beginning of
January 1642, and in January, and
1S7S]
Address in Answer to FatJier Burke,
17
long before, the cotmtry was in
flames from end to end. I wish you
who are dissatisfied will at least look
at what Dr. Reid says on this mat-
ter; yon will find yonrselves in
good hands. Colonel AndleyMer-
vyn, who was in Ireland at the
time, says that, in his own county of
Fermanagh, which ho calls one of the
best planted counties with English:
in the whole island, by January
almost all of them had been killed.
He made close enquiry, and found
that not one in twenty had escaped.
Father Burke, following the
usual Irish Catholic tradition, in-
sists on a commission issued in
December by the Dublin Council,
to enquire into the losses of the
Scotch and English settlers by
plunder. Because it says nothing
of massacres, he infers, more Hiber-
iiicOf that it denies that there had
been any massacre.
Unfortunately for this theory,
there is a letter, dated the first of
December, from the same Council
to the Long Parliament, declaring
that at the time when they were
writing, there were 40,000 rebels in
the field, who were putting to the
svord men, women, and children
that were Protestants, ill-using th^
women, dashing out the brains of
the children before their parents'
faces. I avoided before, and I shall
avoid now, all details of this dreadful
subject. If a tenth part of the
sworn eyidence be true, the Irish
acted more like fiends than human
beings. I will q^ote only a single
page firom Sir John Temple, a daa-
ttnguished lawyer, who was in Dub-
lin all the time, and describes what
be saw with his own eyes. Father
Burke insists on the cruelties of
Sir Charles Gootey in Wicklow. Sir
John Temple will show you Sir
Charles Coote*B provocation. There
is no dispute, I must remind you,
about the expulsion of the Pro-
testant families from their homes.
They were tamed out literally
naked in the wild October weftther,
with wisps of straw or rags, to
cover them, to find their way to the
sea.
Idsten to Sir John Temple.
* That which made the condition
more formidable was the daily re-
pair of multitudes of English that
came up in troops miserably des-
poiled out of the North, many of
good rank and quality, covered
with old rags, and some without
any covering but twisted straw;
wives came lamenting the murder
of their husbands ; mothers of their
children barbarously destroyed be-
fore their eyes; some sosnrbatedas
they came creeping on their knees,
others fix)zen with cold, ready to
give up the ghost in the streets ;
others distracted with their losses,
lost also their senses. Thus was
the town, within a few days after
the breaking out of the rebellion,
filled with these lamentable spec-
tacles of sorrow, having no place to
lay their heads, no clothing to cover
their nakedness, no food to stay
their hunger. To add to their
miseries, the popish inhabitants
revised to minister the least com-
fort to them. Many lay in the
open streets, and others under
stacks, and there miserably perish-
ed. Those of better quality, who-
could not frame themselves to be
common beggars, crept into private
places, and wasted silently away,
and died without noise. I have
known some that lay naked, and
having clothes sent, laid them by,
refusing to put them on: others
would not stir to fetch themselves
food, though they knew where it
stood ready for them ; and so, worn
with misery and cruel usage, their
spirit spent, their senses failing, the
greatest part of the women and
children thus barbarously expelled
from their habitations, perished in
the city of Dublin, leaving their
bodies as monuments of the most
inhuman cnielties used towards
them.'
Do you suppose, ladies and
G 2
18
Address in Aiiswer to Father Burke,
[January
gentlemen, that the friends and
countrymen of these poor women
would have been in a very amiable
humour with such sqpnes before
them ? Do you suppose that when
they knew other English families
within reach of the city were ex-
posed to the same treatment, they
ought to have sat still and allowed
the Irish to repeat in Leinster the
atrocities which they had perpe-
trated in the North? Coote col-
lected a body of horse out of the
fugitive men who had crowded into
Dublin. The Irish were beginning
the same work in an adjoining
county. Coote rode into the
Wicklow hills and gave them a
lesson that two parties could play
at murder. I do not excuse him.
But the question of questions is,
who began all those horrors ? and
what was the true extent of them ?
Father Burke thinks everything,
short of murder, which the Irish
did to have been perfectly justifi-
. able. I do not agree with him —
but let that pass. He says a Pro-
testant has proved that the Catholics
killed only 2,100 people, and there-
fore it must be true. Again a com-
pliment to a Protestant — but it is
a matter on which I will not accept
the mere opinion of any one man,
even if ho do call himself Protestant.
I am sorry to say I have known
many Protestants entirely unable to
distinguish truth from falsehood.
rBir William Petty, a very able,
.cool-headed, sceptical sort of man,
examined all the evidence, went
himself, within ten years of the
events, over the scene of the mas-
sacre, and concluded, after careful
consideration, that the number of
Protestants killed in the first six
months of the rebellion, amounted
to 38,000. Clarendon and Coote
give nearly the same numbers.
Yotj, who would form an indepen-
dent opinion on the matter, I would
fidvise to read (whatever else you
read) Sir John Temple's history of
the Rebellion, and Dr. Borlase^
history of it. Temple was, as I
said, an eye-witness. Borlase's book
contains in the appendix large selec-
tions from the evidence taken on oath
before Commissioners at Dublin.
I shall stiU be met with the
* thundering English lie ' argument ;
and so &r you have but my asser-
tion against Father Burke's. In
my opinion he treats the Irish
massacre precisely as he treats the
Alva massacre and the St. Bar-
tholomew's massacre. The wolf
lays the blame on the lamb. But
that, you may fairly say, is only
my view of the question. Very
well, I have a proposal to make,
which I hope you wfll indorse ; and
if we work together, and if Father
Burke will help, we may arrive at
the truth yet.
Ireland and England will never
understand each other till this story
is cleared up. Now, I am fond of
referring disputed questions to in-
different tribunals. An enormous
body of evidence lies still half ex-
amined in Dublin. I should like a
competent commission to be ap-
pointed to look over the whole
matter and report a conclusion. It
should con^st of men whose busi-
ness is to deal with evidence — i.e.
of lawyers. I would have no clergy,
Catholic or Protestant. Clergy are
generally blind of one eye. I would
not have men of letters or historians
like myself and Father Burke ; we
partake of the clerical infirmities of
disposition. By-the-bye, I must
beg Father Burke's pardon. As a
priest I have put him out of court
already. I say I would have a
commission of experienced lawyers,
men of weight, and responsible to
public opinion. Four Irish judges,
for instaiice, might be appointed —
two Catholic and two Protestant;
and to give the Catholics all advan-
tage, let Lord O'Hagan, the Catho-
lic Irish Chancellor, be chairman.
Let these five go through all the
survivingmemorials of the Rebellion
of 1 64 1, and tell us what it really
1873]-
Address in Atiswer to Father Burke,
19
ma. We sluJl then have sound
groiind under na, and we shall
know what are and what are not
the thnndering lies, of which indis-
pntahlj, on one side or the other,
an enormons nnmher are now
afloat. I can conceive nothing
which woold hotter promote a
reconciliation of England and Ire-
land than the report which such a
commission wonld send in. If the
heads of the Catholic Church in
Ireland wonld combine to ask for
it, I conceive that it could not be
refused.
For myself I have but touched
one point in twenty relating to this
business where my evidence contra-
dicts Father Burke. But I will
pursue it no further. A few words
will exhaust what I have to say
about Cromwell. About him I
cannot hope to bring Father Burke
to any approach to an agreement
with me. There are a few matters
of fact, however, which admit of
being established. Father Burke
Bays that Cromwell meant to exter-
minate the Irish. I distinguish
again between the industrious Irish
and the idle, fighting Irish. He
showed his intentions towards the
peasantry a few days after his land-
ing, for he hung two of his own
troopers for stealing a hen from an
old woman. Cromwell, says the
Father, wound up the war by tak-
ing 80,000 men and shipping them
to the sugar plantations in Barba-
does. In six years, such was the
cruelty, that not twenty of them
were left. 80,000 men. Father
Burke ! and in six years not twenty
left. I have read the Thurloe
Papers, where the account will be
found of these shipments to Bar-
badoes. I can find nothing about
80,000 men there. When were
tbey Bent out, and how, and in
what ships ? You got these num-
bers where you got the millions of
Dative Irish in America. Your
figures expand and contract like the
tent in the fairy tale, which would
either shrink into a walnut-shell or
cover 10,000 men as the owner of
it liked. Father Burke says that
all the Irish Catholic landowners
were sent into Connaught. Lord
Clarendon says that no one was
sent to Connaught who had not
forfeited his life by rebellion ; and
next, that to send them there was
the only way to save them from
being killed, for they would not
live in peace. If an Englishman
strayed a mile from his door he was
murdered, and there was such ex- •
asperation with these fighting Irish
that if they had been left at home
the soldiers would have destroyed
them all.
Ireland was made a wilderness,
says Father Burke, and that is true
— but who made it so ? The nine
years of civil war made it so— and
it could not revive in a day or in a
year. If three or four thousand
Irish boys and girls were sent as
apprentices to the plantations, it
was a kindness to send them there
in the condition to which Ireland
had been reduced; but when I
said that fifteen years of industry
brought the country to a higher
state of prosperity than it had
ever attained before, I am not an-
swered when I am told that it
was miserable when the settlers had
been at work only for four years.
I will refer Father Burke, and I
will refer you, to the Life of Claren-
don, if you wish to see what the
Cromwellian settlement made of
Ireland. Clarendon hated Crom-
well and would allow nothing in his
favour that he could help. Bead
it then and see which is right —
Father Burke or I.
Never before had Ireland paid
the expenses of its government. It
was now able to settle a permanent
revenue on Charles II. In 1665,
when many estates were restored
to Catholic owners, the difficulty
was in apportioning the increased
value which Puritan industry had
given to those estates.
20
Address in Answer to Father Burke.
[January-
It is true that the priests were
ordered by Cromwell to leave the
coimtry. Father Burke says that
a fine was set on the heads of
those that remained. In a sense
that too is true ; but in what sense P
A thousand went away to Spain —
of those that remained and refused
to go— of those who passively stayed,
and did not conceal themselves, and
allowed the Government to know
where they were — some were ar-
rested and sent to Barbadoes — some
were sent to the Irish Islands on
the west coast, and a sum of money
was allowed them for maintenance.
Harsh measures. But Father Burke
should be exact in his a<;count.
Those who went into the moun-
tains and lived with the , outlaws
shared the outlaws' fate. They were
making themselves the companions
of what Bnglishmen call banditti —
what the Irish call patriots. I don't
think any way they were a good
kind of patriots. It is true that a
price was set on the heads of those
who absolutely refused to submit.
It was found too &tally successful
a mode of ending with them . Father
Burke quotes a passage from Major
Morgan, I will quote another: —
* The Irish,' he said, * bring in their
comrades' heads. Brothers and
cousins cut each other's throats.'
Mr. Prendergast, the latest and
most accomplished historian of those
times, a man of most generous dis-
position and passionately Irish in
his sentiments, alluding to these
words of Major Morgan, makes a
comment on them, which tempts
me to abandon in despair the hope
of understanding the Irish cha«
racter.
' No wonder they betrayed each
other,' he says, ' because they had
no longer any public cause to main-
tain.'
I shall notice but one point more.
In speaking of the American re-
volution, I said that a more active
sympathy was felt at that time for
the American cause by the Pro-
testants of the North of Ireland than
by the Catholics, and that more
active service was done in America
by the Anglo-Scotch Irish, who
emigrated thither in the eighteenllL
century, than by the representatives
of the old race. Do not think that
I grudge any Irishman of any per-
suasion the honour of having struck
a blow at their common oppressors
when the opportunity offered. I
was mentioning, however, what
was matter of fact, and I wished to
remind Americans that there is a
Protestant Ireland as well as a
Catholic — ^with which at one time
they had intimate relations.
There is distinct proof that dar-
ing a great part of the last century
there was a continual Protestant
emigration from Ireland to this
country. Archbishop Boulter speaks
earnestly about it in his letters, and
states positively that it was an
emigration of Protestants only —
that it did not affect the Catholics.
So grave a matter it was that it
formed the subject of long and
serious debates in the Irish Parlia-
ment. The Catholic emigration
meanwhile was to France. A few
CathoHc peasants may have come
to America after the Whiteboy
risings in 1760, but I have seen no
notice of it. Likely enough Catholic
soldiers deserted from the regiments
sent out from Ireland. Likely
enough gallant Irish Catholic gentle-
men from the French and Spanish
armies may have gone over and
taken service wikh you. I admire
them all the more if they did. But
after allowing all this, out of every
ten Irishmen in America at the
time of the Revolution there must
have been nine Protestants. While
as to the Catholics in Ireland (I
would say no more on this subject
if Father Burke had not called on
me for an explanation), I can only
say that while the correspondence
of the viceroy expresses the deepest
anxiety at the attitude of the
Presbyterians, no hint is dropped
1873]
Address in Answer to Father Burke,
21
of any fear from the rest of the
popoIatioB. Father Burke qaes-
tions my knowledge of the facts,
and quotes &om McNeven that there
were 16,000 Irish in the American
ranks. I shonld have thought that
there had been more — ^but Father
Burke in claiming them for the
Catholics is playing with the name
of Irishman.
I quoted a loyal address to
George III. signed in the name of
the whole body by the leading Irish
Caihohcs. Father Burke says that,
though fulsome in its tone, it con-
tains no words about America.
As he meets me with a contradic-
tion, I can but insist that I copied
the words which I read to you from
the original in the State Paper
Office, and I will read one or two
sentences of it again. The address
declares that the Catholics of Tre-
laod abhorred the unnatural rebel-
lion against hie Majesty which had
broken out among his American
subjects, that they laid at his feet
two milhon loyal, faithful, and
affectionate hearts and hands, ready
to exert themselves against his
Majesty's enemies in any part of
the world, that their loyalty had
been always as the dial to the sun,
trae though not shone upon.
Father Burke is hasty in telling
me that I am speaking of a matter
of which I am ignorant, but I will
pursue it no further, nor but for his
challenge would I have returned
to it. Both he and I are now in
the rather ridiculous position of
contending which of our respec-
tive friends were most disloysd to
our own Government.
Here I must leave him. I leave
untouched a large number of blots
which I had marked for criticism,
but if I have not done enough to
him already, I shall waste my
wordg with trying to do more;
and for the future as long as I re-
main in America, neither he, if he
returns to the charge, nor any other
assailant must look for further
answer from me.
His own knowledge of his sub-
ject is wide and varied ; but I can
compare his workmanship to no*
thing so well as to one of the lives
of his own Irish Saints, in which
legend and reality are so strangely
blended that the true aspects of
things and characters can no longer
be discerned.
I believe that I have shown that
this is the true state of the case,
though from the state of Father
Burke's ndnd upon the subject, he
may be unaware precisely of what
has happened to him.
Any way I hope that we may
now part in good humour ; we may
differ about the past; about the
present, and for practical objects, I
believe we are agreed. He loves
the Irish peasant, and so do I. I
have been accused of having no-
thing practical to propose for Ire-
land. I have something extremely
practical ; I want to see the peasants
taken from under the power of their
landlords, and made answerable to
no authority but the law. It would
not be difficult to define for what
offence a tenant might legally be
deprived of his holding. He ought
not to be dependent on the caprice
of any individual man. If Father
Burke and his friends vnll help in
that way, instead of agitating for a
separation from Engknd, I would
sooner find myself working with
him than against him. If he will
forget my supposed hatred to his
religion, and will accept the hand
which I hold out to bun, I can as-
sure him that the hatred of which
he speaks, like some other things,
has no existence except in his own
imagination.
22
[January
NEW EDITION OF THE PASTON LETTERS.*
AMONG the many services ren-
dered' to English literature
by Mr. Arber in prodacing his
series of English Reprints, not the
least is his issue of the Paston Letters,
under the able editorship of Mr.
James Grairdner. The literary his-
tory of this famous collection is
itself a curiosity. Valuable alike
to the antiquary, the student of
social manners, and to the historian
of a period of which there are but
few memorials, these Letters, after
having lain almost unheeded for
three centuries, excited so great an
interest on their first appearance to
the world in 1787, that the whole
edition of the first portion pub-
lished was sold within a week.
Horace Walpole was delighted with
them; and the King having ex-
pressed a desire to see the originals,
the editor, Mr. Fenn, generously
presented them to his Majesty in
three volumes (being part only of
the whole), for which he received the
honour of knighthood. Unfortunate
gift! for these three MS. volumes
are not now to be found among the
Library of Greorge III. in its home
in the British Museum, but have
disappeared, the tradition being
that ' they were last seen in the
hands of Queen Charlotte, who it is
supposed must have lent them to
one of her ladies in attendance.'
It is to be hoped, for the honour of
womanly curiosity, that this suppo-
sition may one day be cleared up.
Fenn published in all four vo-
lumes, two in 1787 and two in 1789;
and left, on his death in 1 794, a fifth
volume ready for the press, which
was not, however, printed till 1823,
by hisnephew Mr. Serjeant Frere. By
that time all the originals, strangely
enough, were missing, even those
of the fifth volume. But Fenn had
(as has been lately shown) done
his work of transcribing and pre-
paration throughout with suck mi-
nute and painstaking care, that the
want of the originals does not seem
to have been felt, and historian afler
historian has made unquestioning
use of the materials thus thrown
open, resting on the good faith of
the upright editor. And it does
not seem that this confidence has
been misplaced. In the ForttiigJitly
Review for September i, 1865, Mr.
Herman Merivale for the first time
cast doubts upon the authenticity
of the Fasten Letters, questioning
whether they are * entirely genuine,
without adulteration by modern
^ands,' and making various objec-
tions to their value and truth. This
not only produced in the following
month a reply from Mr. Gairdner,
who had made the Letters his spe-
cial study, convincingly meeting
doubts and objections, and explain-
ing difficulties from the volumes as
they stood, but led to the discovery
shortly afterwards, in Mr. Frere's
house, of the originals of Volume V.
As the late Mr. J. Bruce describes,
'inclosed in a little paper case,
which somehow or other Mr. Ser-
jeant overlooked, there were in
his possession these hundred and
twelve papers, ail arranged in per-
fect order, prepared with the g^reat-
est care, and marked by Sir J. Fenn
with neat pencil memoranda. They
were found in a box of Sir J. Fenn's/
together with about two hundred
and seventy other papers. The im-
portance of setting at rest all doubts
being evident, these papers now
underwent a strict examination at
the hands of a Committee composed
of eminent members of the Society of
Antiquaries, and a close comparison
with Fenn's print of them : the re-
sults of which were, on the count
of their being really genuine, the
> 7%e Paston Letters. A New Edition. Edited by James Gaiidner, of the Public
Becoid Office. VoL I. Henry VI. 1422-61. Arber's Keprinta, London, 1872.
1873]
New Edition of the Paston Letters.
23
strong testimony that 'a minute
inspectioii of eveiy one of the mann-
Bcripte, without the discoTerjr of any
single circnmstance which could
create a doubt, has produced in the
minds of the members of the Com-
mittee the most unhesitating cer-
tainty upon this point;' and as
regards Fenn's work, *that the
errors are very few, and for the
most part trivial;' while the charge
of interpolation or garbling was in-
dignantly repelled by Mr. Bruce.
WLen so much can be proved of
the posthumous volume, which had
not the benefit of correction by the
practised eye of its editor, the in-
ference is that the earlier volumes
will be certainly not less trust-
worthy. On the whole, the weight
of evidence and argument before the
finding of Mr. Frere's manuscripts
was in favour of the authenticity of
the Paston Letters; it amounted
after that discovery to a certainty,
which no one at all familiar with
the methods of handwriting, Ian-
goage, and forms of composition of
older English manuscripts can with-
stand.'
The story does not end here. The
separation of the members of this
precbus collection of manuscripts
has been so cruel that they, are
fonnd in different places; twenty
letters are at the Bodleian Library
in the Douoe collection, two rough
Tolomes of Fastolf and Paston ma-
nnscripts are in the great reposi-
tory of the late Sir T. Phillipps
(now belonging to his daughter),
* single letters, which once formed
part of it, occasionally turn up at
aactions, and some have been sold
to foreign purchasers,' while the
large number found by Mr. Frere
^ 1865, including the hundred
and twelve originals of Volume V.,
are now safely deposited in the
British Museum. It is much to be
wished that the whole of the known
relics of the Paston Letters, as well
as others that may hereafter be dis-
covered, may sooner or later find
their fitting home in the National
Library.
The difficulties, then, in the way
of a conscientious editor, anxious to
glean all assistance from a reference
to the minutisd of his originals, were
great. A careful and comprehen-
sive study of the whole of the
Letters, together with a rare know-
ledge of the politics and the course
of history of the fifteenth century,
had long ago made it apparent that,
while individually &ithful to tihe
manuscripts, Fenn had in many in-
stances made errors as to their
chronology, while the whole of his
collection was wanting in unity and
harmony of arrangement. The
reason of this seems to be, as Mr.
Bruce explains, that Fenn selected
some letters from each chronolo-
gical parcel for his first experimental
publication; that for the second, he
also made a further selection ; and that
finding still some papers of interest
remaining in each parcel, he chose
out one hundred and twelve of these
for a last and fifth volume. Thus
it is not to be wondered at if the re-
lations of one to another are not
always correct. The discovery of
the box of letters at Mr. Frere's
house seemed to present a good oc-
casion for recasting the whole in a
new edition, in which errors of date
should be rectified, broken links
joined, and to which large additions
could be made, with the benefit of
the increased facilities now at com-
mand for the accurate study of
ancient documents.
The first volume now brought
out accordingly contains nearly two
hundred new letters and papers
' Those curious in the details of the histoiy here slightly sketched are referred to the
FoHwghtly Esview, Rrst Series— Nos. viii. and xi. ; Mr. Brace's excellent paper, and
the Report of the Committee of the Society of Antiquaries, both printed in Archaclogia,
^]' xiL, toeether with the collateral testimony borne by Mr. K. Almack in a letter
pnnted in the same volume.
21
New Edition of tlie Paston Letters.
[Januarys
given either in extenso or in short ab-
stract, and dovetailed in with those
reprinted from Fenn; the whole,
amounting to nearly fonr hundred,
belong to the reign of Henry VI.,
A.D. 1422 to 1 46 1. Besides bring-
ing his exact histoncal knowledge
to bear upon the text and chrono-
logy, the editor has prefixed a valu-
ble Introduction, in which he gives
particulars as to the Paston family,
and what he modestly calls 'a
political survey' of the reign of
Henry VI. from his marriage to the
disastrous end.
In the story of the Fastens we
see one of those which show that in
former times, as well as in modern
days, a family could rise from
small beginnings, and attain by the
industry, individual genius, or force
of character of some of its members,
to wealth, honour, and position.
Known as small gentry before the
days of Henry VI., the Pastons
soon became of importance in their
county, Norfolk, and later, in the
service of their coimtry, till having
reached the peerage their line ended
in 1732, in the person of the second
Earl of Yarmouth. And among the
family none seems to have con-
tributed so much to build up their
fortunes as the * Good Judge,* Wil-
liam Paston, of the days of Henry
VI., who (though we are now
taught to call him by his plain title
of esquire, instead of that of knight,
to which he appears to have had no
claim) stood high in trust and in
his profession; he bought much
property in the county, part of
which, Oxnead, in course of time
became the principal seat of the
family. It adds an interest to his
name to find it connected with that
of Thomas Chaucer, the son of the
poet, from whom he purchased the
manor of Gresham. Speculation
may curiously wonder whether it
was. in his country house here that
the chief butler to Henry V. turned
over those papers and relics of his
immortal father out of which the
Cook's Tale is supposed to have
come forth. Another Paston, Cle—
ment, was an eminent naval com*
mander and soldier in the time orT
Henry VIII. and Mary. But to go
back to the times of the Letters,
the Judge's wife Agnes, who wrote
to him the *good tidings of tho
coming and the bringing home o£
the gentlewoman' who was to be
his daughter-in-law, and who begged
him to bring for the young lady * a
gown of a goodly blue, or else of a.
bright sanguine,' to add to hex-
mother's gift of a goodly fur ; that
daughter-in-law herself, Marg^et,
the brave and devoted wife of John
Paston for six-and-twenty years ;
John, the trusted adviser of Sir
John Fastolf, with his own troubles
in the possession of his rights ; his
sister Elizabeth, anxious to get
married to escape the hard disci-
pline of her mother; the able bat
thrifty Fastolf; all, though old
friends, stand in these pages with
fresh life and colour in the linea-
ments of portraits somewhat ob-
scured by the mists of time.
But it is in their connection with
English history, notwithstanding
tho assertion that 'no additions
whatever to our knowledge of the
politics of that most obscure age
has been made through ' them, that
tho letters and papers of the Pastons
and their numerous correspondents
possess an importance which in-
creases in interest as they are
studied. It is true that we gain
some highly interesting glimpses
into the side- walks of the history of
this period from one or two other
collections of letters, such as the
Stonor Papers ; the ShiUingford
correspondence in 1447-8, where
the shrewd and energetic Mayor of
Exeter shows us how an important
suit should be conduoted in high
quarters, and admits us to the
* ynner chamber ' of the Lord Chan-
cellor at Lambeth if we put our-
selves *yn presse' with hiim; and
the domestic correspondence of the
Plumpton family, of Yorkshire, from
1460 to 1 551, for which, however,
1873]
New Edition of the Paston Letters.
25
tbe editor only claims that they
* contain much that is of interest
to the general I'eader, as leading
him to an exact knowledge of the
social condition of the English
gentry ; ' bnt these groups of
p^rs do not approach the Paston
Letters in variety and extent, and
are confined in their range of view.
To appreciate the bearings of these
on EbigHsh history the general
reader needs a sketch of the political
events of the middle of the fifteenth
centaiy, into which shall be wrought,
together with the great leading cha-
racters then Buccessively treading
the stage, and the great events
bronght about by their actions, the
state of feeling among the people,
and the influence which this, com-
bined with local jealousies, had upon
the fortunes of a private family like
the P&stons. Such a sketch Mr.
Gairdner provides, nor does he for-
get now and then to point out the
constitutional aspects of questions
that have forced themselves on his
notice.
The loss of the English possessions
in Normandy, the consequent un-
popularity of the Duke of Suffolk,
and his subsequent murder (for the
account of which history is indebted
to John Paston's friend Lomner),
heavy taxation and general injustice,
a^ placed in the sequence of the
caoBes which led up to the rebellion
of Jack Cade, ' a movement which
we must not permit ourselves to
look upon as a vulgar outbreak of the
rabble,' and which is proved to have
been conntenanced by many of good
position. The story of this move-
ment and <rf its * Captain of Kent,'
tod of two successive * Captains '
^i^herto unnoticed by historians,
with evidence of risings in different
pwta of the country, indicate the
tronbloos times in which two at
Ifisst of the letter writers were
seriously engaged.
We have it put before us in a
connected narrative how the weak-
ness of the Government and the ill-
management of the revenues — which
ended in the almost total loss in
1451 of the French possessions, and
brought back from Ireland, to be
ready to take his stand at the helm
of afiaird, the able and moderate
Duke of York, the only man at this
time who seems to have been fit to
govern — ^were the cause of much
miscarriage of justice in the country,
as exemplified in the contest of John
Paston with Lord Moleynes and his
advisers, Tuddenham and Heydon.
The riotous proceedings of Charles
Nowell and his gang in Norfolk,
too, were then possible, * outrages '
which we are told 'were not the
works of lawless brigands,' but
* were merely the effects of party
spirit.* The controversy between
York and Somerset — ^hated for his
maladministration in Normandy —
in which, though York exhibited
his detailed articles of accusation ^
against his opponent, Somerset
gained the upper hand for a time,
immediately precedes the extra-
ordinary blank in our knowledge
of internal affairs in 1452-3. But
the royal progress which it is known
the Kmg made in that year seems to
have finished with a visit to the
Duke of York at Ludlow ; and Sir
John Fastolf, to whom William Wor-
cester, alias Botoner, was secretary,
is found soon after lending money
to York upon the security of some
of his jewellery.
Then in August 1453 came the
sad illness of the King, and later
those two scenes which stand out
from the old records with such
pathetic interest, of the Queen pre-
senting his first-bom babe to the
unconscious King, and of the grave
deputation from the Lords in their
anxious but vain endeavour to ob-
tain recognition : ' they could have
no answer, word ne sign, and there-
fore, with sorrowful hearts, came
their way;' scenes only equalled
by the touching interviews recorded
* Now first printed, £roia the Cottonian MSS.
26
New Edition of the Paston Letters.
[Janaarj
by Paston's friend Clere, when at
CbristanaB 1454 the King recovered
his faculties. The' constitutional
difficulties created bj the imbecility
of the head of the State were great,
but the appointment of York as
Protector in April 1454 brought
something like order into the state
of affairs, and a vigour unknown
for years. It was soon after this
that William Paston, writing to his
brother in Norfolk of the intended
visit of Fastolf, tells him that * the
Duke of Somerset is still in prison,
in worse case than he was ; ' whence
he was set free on the King's re-
storation to health, to be slain in
the collision at St. Alban's, May
22, 1455-
We must not linger over the
events of this unhappy period,
which are worked out with care
and minuteness, and upon several
obscure points of which fresh light
is thrown by the aid of new mate-
rials. The whole aspect of the civil
war comes before us in the remarks
on the claim of York to the throne.
* Though the step was undoubtedly
a bold one, never perhaps was a
high course of action more strongly
suggested by the results of past
experience. After ten miserable
years of fluctuating policy, the
attainted Yorkists were now for
the fourth time in possession of
power; but who could tell that
they would not be a fourth time
set aside and proclaimed as trai-
tors ? For yet a fourth time since
the fall of Suffolk, England might
be subjected to the odious rule of
favourites under a well-intentioned
king, whoso word was not to be
relied on.' Through the alterna-
tions of health and sickness of the
King, the dissensions between the
great Lords and the Queen, the mis-
government of the country at home
and abroad, the wretched days of
Ludlow, Bloreheath, and North-
ampton, the story winds its way^
telling as it goes along the hopes
and fears of the Pastons and their
connections. Friar Brackley writes
how my Lord of York has been
written to, *to ask grace for a
sheriff the next year.' Master
William Worcester studies French
and grumbles at his master's stin-
giness, every now and then giving
a sly hit at political affairs, while
old Sir John Fastolf is preparing to
make his peace with Heaven by the
foundation of a religious college at
Caister after his death. With that
event, which took place on the 5th of
November, 1459, this volume closes,
leaving the hope that the tale may
be taken up in like manner with the
remaining letters.
We have but space to refer to
one constitutional problem touched
upon, on which Mr. Gairdner's
words may well at the present day
be suggestive. Speaking of the re-
lative power of the Houses of Lords
and Ck)mmons, when it became ne-
cessary to form a government in
place of the imbecile King, he says,
*' The influence which the House of
Commons has in later times ac-
quired is a thing not directly re-
cognised by the Constitution, but
only due to the control of the na-
tional purse-strings. Strictly speak-
ing, the House of Commons is not a
legislative body at all, but only an
en^e for votmg supplies.' How
is it then that (to name no other
instances) in 1455 the Commons,
having presented a petition or
* grievance,' would proceed to no
other business till that was com-
plied with ? In this presenting of
'petitions' lies the kernel of the
matter.
L. TouLMiN Smith.
"^5«®|(Siir>
IS7'S]
27
A YlSrr TO SHAMYL'S COUNTRY IN THE AUTUMN OP 1870.^
By Edwin Ransom, F.R.A.S. F.R.G.S.
AFTER making some acquaint-
ance with St. Petersburg,
Moscow, and Nijni Novgorod, I left
the latter port on August i8, 1870,
with a through ticket for Petrovsk,
on the Caspian. I had the services
of a courier who had been twice with
English trayellers in Caucasus.
The right bank of the Volga is
often picturesque, though never so
high, broken, or wooded, as at
Nijni Novgorod. The great towns
at which the eteamer stopped,
thongh of course partaking of the
unhemptness of all Russia and the
Russians, possess handsome fea-
tures, and promise well for the
fatnre. Astrakhan — one of the first
names one learns in geography —
marked so large and alone on the
map, is far less in sis^ and in in-
terest than some of the river towns.
Flat it is and sandy, among vast
sand flats, which produce water-
melons and cucumbers utterly in-
nnmerous for the vegetable-eating
Government may make the moun-
tain lines of Caucasus and Ural
the boundaries between Asiatic and
European provinces, and carto-
graphers may colour their maps on
a similar rule, but the traveller
mast feel himself quite in Asia when
he Bees the nomadc Kalmuks with
their skin tents on both sides the
great river, when he meets their
queer, flat, featureless faces on the
steamer and in the bazar at Astrak-
han, and stiU more when he finds
himself immersed in Mahometan-
ism in Daghestan, where every
feature of life and civilisation is
Oriental excepting the Russian sol-
dier and the Russian post.
Near most of the Caspian ports
the sea is shallow and open, so that
anchorage is impossible in windy
weather. From Astrakhan all mer-
chandise and passengers are con-
veyed some 70 miles across the
delta between the river steamers
and the sea steamers in vessels of
lighter draught. Besides this na-
tural detriment to Astrakhan as an
entrep6t, any bad weather on the
Caspian hinders commerce and re-
stricts the navigation season, which
begins among the ice-floes in May,
and ends in autumn through short-
ness of water, fogs, or frost. A
railway between the two seas from
Poti to Tiflis and the good harbour
of Baku will be an incalculable help
to the commerce between East and
West.
Tartars, Armenians, and Per-
sians are numerous in Astrakhan.
If the former continue successful in
effecting a cross with the Georgians,
may we not hope for fewer of the
tiny eyes and almost imperceptible
noses, and more of such high quali-
ties as mark the Kazan Tartars in
the offices and hotels of St. Peters-
burg and Moscow ? Since Persia
ruled the countries west of the
Caspian, the snivelling Persian mer-
chant tracks the steps of trade, and
the sturdy Persian labourer finds
employ where the less able Russian
or the less willing native often
grumble and starve.
The voyage from Astrakhan to
the sea steamer is most tedious.
During the night the fiery tail of
sparks from the chimney of the
tug steamer leads the way, and the
day reveals nothing but boundless
swamps with banks of reeds. Peli-
cans, cormorants, and other sea-
fowl occasionally pass ; an outlying
* In this paper foreign words are spelt nearly a« pronounced ; for the vowels the
pnTujing usage of German and Italian pronunciation is intended. The letter ' c '
is not adopted, heing an expletive, and its sound generally uncertain.
28
A Visit to ShaniyVs Country.
[Javmary
island station requires a lengthy
call ; and then we steer for a speck
on the horizon which in the course
of time proves to be the Prince
Co7istantine, a good paddle-steamer
of perhaps 700 tons, which afler
some four hours' work receives her
cargo. A glorious night on a gently
rolHng sea was followed by a fresh
morning. The traveller from Russia
looks out for the first sign of moun-
tains— at the foot of brown craggy
hills lie the white houses, the bar-
racks and the pier of Petrovsk. The
time of year was recommendable
rather for convenience and health
than with regard to the aspects of
nature. Probably every part of the
Russian dominions needs all of 'May'
it can get to give it a charm to the
Western visitor. I found through-
out Southern Russia the steppe and
all but the highest uplands alike
brown and bare and void of the
picturesque ; but on the other hand
the weather was for three months
never unfriendly, and the roads and
rivers never incmivenables, Petrovsk
is mostly modem. The new har-
bour ought to become very useful,
being the only one north of Baku ;
but from the style of progress in
works and in trade the engineer
may well be glad of all the com-
pliments he gets. After looking over
two neat old forts and a fine new
lighthouse,! was anxious to be on the
way to Temir-khan-shura, the capi-
tal of the district, there to present
an introduction to the .governor,
and to learn what sort of a journey
I could make to Tiflis. (I had
utterly failed in seeking information
about Daghestan, excepting from
Ussher's London to PersepoUs.) A
diligence — a sort of omnibus —
.was assigned as a favour (instead
of the renowned little boat on four
wheels — telega — ^the representative
vehicle of the Russian post, which
figures in every English book on
Russia), and the anticipated expe-
sience of 'urging the inevitable
pwraclodnaia over the interminable
dteppe' was deferred. The hom
blew loud, and the four horses
abreast galloped off.
For the first stage the route
skirted the foot of the hills, their
shadows then varied by a finely-
clouded sky. To the right wtis a
boundless level — the steppe. The
driver goes where are the feiwest
inequalities in the ground, and
where a track is made in the dried
herbage. After passing some cnU
tivated patches of the ungracious
looking soil, Kumkurtale is ap-
proached. It is about fourteen
miles from Petrovsk, and on a cliff
overlooking the stream which flows
down from 'Shura. The honses
are all of mud — as in many
Eastern countries — solid and du-
rable as the 'cob' of Devonshire.
Some com was being grathered in
small stacks by the homes or on
their roofs; in another place oxen
drawing a chair on nvheels were
being urged round the thickly-
strewn threshing-floor. With a
fresh team a start was soon made,
and novelties drew attention on
either hand. The road here turned
down into the valley, following it
right up into the mountain country,
stumbling along and across the
rugged river bed. Here was a
walled vineyard with its * tower'
in the comer, there a field of maize,
a corn field, or a garden, with the
life-giving irrigation, showing the
native thrift of the sons of the soil.
After an hour's jolting a plateau is
reached, which commands striking
panoramas of the peaky, rocky
hills, and valleys which mark the
approach to this * mountain-land * —
Dagh-cstan. Sandstone is the pre-
vailing formation, and sometimes
very picturesque. A village — aul— -
is passed every few miles, and one
learns often to recognise its pre-
sence by the cemetery-hill, with its
crowd of rude monuments and high
upright stones, which may cfitch
the eye long before the flat brown
tops of the snugly-set houses. The
1573J
A Visit to ShamyVs Country.
29
countenances and style of the peo-
pie are the greatest contrast to
either Russian or Kabnnk, recalling
one's ideal of a race of mountaineers.
One may feel it almost an Honour
to be looked at by the grand large
eyes of the boys. Long strings of
carts are passed on the road, the
drivers generally wearing the mas-
sive cone of white, black or brown
sheepskin — the hat of the Cauca-
sians. The last &ul before reaching
the town is perhaps as picturesquely
placed as any in Daghestan, the old
Tartar keep overhanging its village
and its gardens ; barest hills around,
on which the sun is just setting,
and one wonders what an evening
was like up in that tower fifty years
ago, when the levelling Christian
Rnss had not placed his foot on the
land, and when feud and fight were
the Kfe of the people. Again the
horn is blown, and we are impelled
at the utmost speed of Russian
etiquette, through the fortifications
of the Russiazi town, up a street
which seems a mixture of tree-
trunks, dried mud, and stones.
Hero it may b© indeed well to try
to make some virtue of the neces-
aity of taking things as one finds
them. The traveller's position in a
diH^ee is really like that of *a
pea in a rattle.' He learns to hold
m as the victim of the Russian post
most do, especially when leaving
or nearxng a station.
In the darkness we turn out at the
Hotel Giinib ' — ^the chief tavern of
the town — ^kept by an Armenian, as
is usnal in Caucasian countries ; and
the darkness inside renders an en-
tiya matter of time. On reach-
ing ^ first floor — where are gene-
n^y the principal rooms, the cham-
bers, bilHard-room and dining-room
—we find some little glass petro-
leun lamps (the same &at do duty
iadoort and oat anywhere within a
thooaftDd miles this side of the oil
wells of Baku). Presently a waiter
«{iena the tall, cpeeky» Rassian-like
doors of the bet^r f4pH0urtments ; by
* strong representations * we obtain
some leather mattresses to mitigate
the boarded bedsteads or couches,
which with a few stools are the
sole furniture. Earthenware may
be borrowed as a favour, though
the Russian ablutions are usually
done out of doors, the water being
poured on the hands Oriental- wise.
Thirty miles of very unaccustomed
shaking indisposed one to criticise
long or severely the circumstances
of the new quarters.
The nextmoming was sunny, and I
soon turned out to see if there might
be anything pleasing orinteresting in
the little capital of Northern Dagh-
estan. Temir-khan-shura numbers
about two thousand souls, and a
similar number of soldiers were
stationed there under canvas on a
hill- side. The residence of Prince
George-adzi, the governor, the sum-
mer house of Prince Melikov, and
the extensive barracks, are stone-
built, white-washed, and roofed
with the Russian sheet-iron or
tiles. Nearly all the other build-
ings are entirely wooden (unless the
roofs be in some cases thatched),
painted white and green, or more
often unpainted. The streets are
quite unpaved, excepting d la
coroUtroy near the town gates, with
white lamp posts at the comers,
and relieved by rows of Lombardy
poplars. My servant ascertained
that the governor was on a tour of
inspection in his district, but was
expected home in two or three days.
This delay was vexing. Though
Gtinib — ^the celebrated stronghold
of Shamyl — was my proximate ob-
ject, I was dependent on Prince
Greorge-adzi for information . and
letters to help me to make such
journey to Tiflis as might promise
most of interest. And so neces-
sity, added to courtesy, caused a
stay of four days before making
fuiiher progress towards the great
mountams* In one of the chief
shops were a few comestibles,
doubtless, supposed to be choice
30
A Visit to ShamyVs Country.
[Janaar^
samples of Western civilisation —
most prominent being the ubiquitous
and representative * Beading Bis-
cuits.' The inevitable 'photo-
grapher,' here as in almost every
other town announced on a large
board, was unable to supply any
views of landscape or building.
Qerman though he generally is in
Caucasus, I never, except at Tiflis,
could obtain the pictures the tra-
veller usually likes to gather en
route. Most evenings there was
good billiard playing at the hotel be-
tween the officers, natives especially.
The country around 'Shura was
hilly and broken, brown and tree-
less. On the north side of the
town the river rushes at the foot of
high sandstone cliffs, on the crest
of which are some old forts. Not
far off is a Russian cemetery, con-
taining the damaged tombs of several
officers. One evening we spent
with a German settler in the valley,
where he has a very good orchard
and a mill, besides a brewery. From
the aspect of things in general, I
did not wonder at his expressing
a wish to sell out and leave the
country, though his motives might
be more social than commercial, for
he assured us the goodwill of his
beer-houses in the town was no
trifle. His ale hardly reached the
standard of the bright, light, fra-
grant * Astrakhanski pivo,' which
is the emulation of brewers and
drinkers in East Caucasus.
On Saturday, August 15 (O.S.), I
witnessed the service of the last day
of the Feast of the Assumption. The
first day I had spent among the
throng of worshippers at the many
churches and shrines at *Holy
Trinity,' near Moscow. Here, on
the outskirts as it were of the
Russian Church and the Russian
realm, the observances were fully
attended. The church is promi-
nent, placed in the midst of a
square, and is coloured over outside
with red ochre. It was crowded,
and the memorial and symbolical
adjuncts of the altar were nearly
obscured by dense incense. The
next morning the market-place in.
the native quarter was alive ivitlx
peasants of all sorts and ages,
dealing chiefly in fruits and com.
I bargained for some different kinds
of grapes at about a penny a
pound, and found them fairly good.
My last evening at 'Shura was
spent most profitably with a distin-
guished officer stationed there for a
short time, I believe, for scientific
purposes. He was a Finn — ^had
been in Chodsko's expedition in
Armenia, and was one of those who
mounted Ararat — so apparently felt
entitled to speak jauntily of climbers
with whom he &ared scientific ob-
servations were a secondary matter.
He had been colouring maps of a
great part of Caucasus, to distinguish
the many tribes (some of which
are limited to a single village), and
the varied dialects and different
languages current between the Cas-
pian and Black Seas. He was a
real philologer — knew English, too,
though, like several Russians, espe-
cially ladies, he would not talk it,
through ignorance of our pronnn-
ciation. The governor I found gra-
cious, as Russian officers are always
represented to be. He did not
speak French, so my interpreter-
servant from Moscow was required
as a medium. He advised the fre-
quented route from Gunib to
Vladikavkaz and Tiflis, rather than
straight over the high mountains
by Telav, and gave me letters to
all the authorities on the way. He
assigned as escort and interpreter as
far as Gunib a brave officer of the 1
n ati ve militia — Abdullah — lately
high in the service of Shamyl.
I went to the post-office and gave
a letter to the master — the last I
could post before reaching the
capital — its address requii^ in
Russian as well as English, that it
might be read and registered. |
Late in the afternoon we rode
out of Temir-khan-shura, and for
1873]
A VM to ShamyVs Country,
31
foQiieen miles rode slowly soatli-
warda, mostly in the shades of a
serene evening. The roar of grass-
hoppers alone disturbed the still-
ness. We soon left the Caspian
road which leads to Derbem, and
on onr way passed some large vil-
Iftges ; one of them, they said, more
popnlons than the town. The reli-
gions exercises of onr leader caused
more than one protracted delay.
His Mahometanism I may observe
WAS Snnni, the Shia forms of the
fiuth are nearly confined to the coast
and other districts formerly under
Persian rule. About nine o'clock
▼e tnmed into the Government
house at Jengntai, and the dirty
divan in the chief room was assigned
for my repose. The journey was
resumed by starlight. Passing out
of the village a cemetery was on
either hand, and in each was a clus-
ter of the people awaiting the dawn
in ftttitudes of devotion. I was
afterwards repeatedly impressed
with this practice, and more than
once noticed the like observance
also with Russians on ship-board.
The country was not poor, the soil
being very light and not shallow,
and generally cropped with maize and
bnckwheat. Villages lined the route
at sbortintervals — winding between
the houses in these auls was some-
times not easy or agreeable. The
people and animals weretuming out
for the day — the men and women
appear generally to share the work
—then they were reaping the bar-
ley, stacking it, or laying out the
bundles on a threshing-floor; in
other directions they were to be
heard urging the cattle at plough.
The road throughout to Gunib was
in course of improvement : bridges,
little and big, being built, pretty
thoroughly t^. The old route of
^gbly.four miles from 'Shura (de-
scribed by 2iir. Ussher in his London
to PenepoUa in 1863) will be rather
shortened. Mine was of some fifty-
eight miles, leading through the
mountain gorges.
veil. VII.— so. IXXVII. NEW 8EBIES.
We left the road, taking a long
steep climb, from the sunmiit of
which is a very extensive view of
the 'Shura hill country. The south
side overlooked a very deep set
&6\ — Aimyaki. Forthe descent itwas
quite necessaiy to dismount, and my
horse, once in the village, soon led
the way to a house, which proved
to be Abdullah's home. There I was
soon occupied in clearing a plate of
small raw hen eggs, and was the
subject of much regard by child-
ren on neighbouring roofs, and by
the host's two little ones. Putting
my spectacles on the boy, he went
off with them to his mother, who
was preparing a repast which she
and Abdullah produced with the
graceful manners characteristic of
the Mussulmans of the country. An
hour in the quiet and in the dark
was afterwards refreshing. I found
a 'siesta' was usual after dinner
with all classes in Caucasus — Rus-
sian and native. This Abdullah
received from the late Emperor one
of the (re-captured) Russian flags
which Shamyl had taken. The
great conflict seemed very recent^
and one could hardly imagine the
best part of the men we see having
been deadly enemies to Russia, and
now even acting as showmen in
Shamyl's head-quarters.
The mountains here were of
chalk and limestone, the strata
rising towards the south, as I
have heard does Daghestan gene-
rally, the steeps being on the sotUh
side of the main range, oveiv
hanging Kakhetia. The exit from
Aimyaki is through a strange^,
lofty, jagged * gate.' We followed a
brook for perhaps four miles, having
often a thousand feet of precipice on
each side, and sometimes the space at
top as narrow as the river bed along
which we made our way. The rock
formation, I thought, rendered tho
scenery more striking than the simi-
lar gorges in Switzerland, Tyrol,
andNorth Dovrefield — ^more broken^
rocky, and ridgy. Before reaching
D
32
A Visit to ShamyVs Country,
[January
the main valley of the Kazikoiso,
a contretemps caused some diver-
sion, the path being covered with
water through a miller making
extra ' pen.' Where the chffs were
four or five yards apart all was
water for more than twice that dis-
tance. The lad who had charge of
the horses wont first, and the * yu-
kha' (baggage horse) next — ^that
missed footing on the narrow path
where the water was not two feet
deep, and threatened soon to sub-
merge itself. However, Abdullah
managed to get it through without
my baggage being seriously wet-
ted. I went next, and my horse
tumbled, but soon scrambled out.
The horses revenged themselves in
a fashion by treading down the
banks of the miller's dam in cross-
fined it.
Passingthroughaconsiderable &a\
— Gergebil — ^where maize was grow-
ing in great luxuriance, with plenty
of trees and crops, we crossed the
Elazikoisu by a strong bridge, the
river running far below, confined
by the rock strata to a precisely
straight course for several hundred
feet. The valley seemed filled with
hills of boulder, covered or tufted
with grass. As the road approaches
the mountain on the other side the
valley, it passes vast piles of this
boulder deposit. The latter seems
packed along the north side of the
mountain, the strata of which rises
. vertically from one to two thousand
feet above the bed of the Kara-
koisu — the Gunib stream. The road
through the mighty defile of this
river is in a notch perhaps half-way
up the cliff". The sides are often
too abrupt to allow a view of the
water : they vary from fifty feet to
a mile in distance from the tower-
ing crags opposite. After a broad
valley the mountains again close in
on the road. The latter ascends
considerably to where the stream
coming down from Gunib is spanned
by a light iron lattice bridge which
carries the road to Ehunzakh.
Thence the white house of the go-
vernor at Gunib is visible, high on
a prominent crag. The main direc-
tion of the road is nearly straight,
and also level, though the actual
distance is nearly trebled by the
incessant windings caused by gul-
lies and lateral valleys. Au officer
en route from St. Petersburg to
Gtmib kept company for an hour or
two. He had left 'Shnra that
morning, and on his way had had
a ducking in the mill-stream.
His white pony held on its way
better than our caravan, at the
waddling trot which is liked in this
country. Daylight was gone long
ere we reached the bridge which
introduces to the zigzags of Gunib.
Many lights on the mountain side
had shown where we were, and
gradually we found ourselves among
them.
The governor's reception was
most cordial, and the apologies
profuse for a disarrangement of
the establishment caused by the
preparations for the visit of the
Viceroy, the Grand Duke Michael,
then on a progress through Dagh-
estan. I found myself violating a
maxim of Russian travel — never to
be just before or after a great man ;
and afterwards on the post road I
was two or three times hindered
for hours through the horses being
requisitioned for the imperial cor-
tege, I was soon desired to join a
few officers who were invited to
sup with a general of engineers.
The latter was on a tour of inspec-
tion of the barracks and other
military works in the district. The
party was a pleasant one, for all
could speak French or (German, and
the engineer had lately been on an
expedition to the country east of the
Caspian. He had visited the high,
bare Balkan hills, and produced his
sketch book and notes. The new
Russian colonia there, Krasno-
vodsk, is costly, for there is very
lifcde in the neighbourhood to sup-
port it, but it is hoped it will be
1873]
A Visit to ShamyVs Counivy,
33
QseM in the Grovemment system
of Western Turkestan. A special
steamer maintains the communica*
tion irith Baka on the opposite
coast.
Next morning 1 was conducted,
bj two handsome officers of the
moimted native militia, around
Ganib. The town is on the side of
the mountain mass which bears the
name, and at the onlj point which
is not precipitous, and therefore
accessible. Above the town are yet
more zigzags, and the road is
generally supported by walls or
arches. The barracks and upper
fortifications seemed considerable,
for the force stationed there was a
battalion ( i , ooo men) . The fastness
of Gunib is about 33 miles round,
and the objection to it as a fortress
is its extent. The interior is much
depressed, and a deep gorge carries
off the numerous streams towards
the town. This rent appears water-
worn in places, and at a height
which struck me as far above the
possible level of any glut which
could now be furnished by the sur-
roimding slopes. ShamyVs dis-
mantled village is in the midst of
the uplands. His house is tenanted
to keep it up ; it is similar to all
other houses in the country, but has
a noticeable Jittle wateh tower and
stone gateway. Here two stupid,
ugly children, dressed in loose blue
cloths like the women, took hold of
me, and, besides two ugly black
sheep with the fat tails, were the
only signs of life. From this house
Shamyl went down the valley to
meet his conqueror. Prince Bar-
yatinski, in a birchwood by the road
within sight of his home. An open
building, its roof supported by eight
piUara, and perhaps four yards
square, covers the spot where for-
mally ended Shamyl's twenty-seven
years* war against Russia. A stone
on which the Viceroy sat bears the
date of the chieftain's submission —
4 PH. Aueust 26, 1859.
We followed for a few miles the
windings of a road, in course of
construction, up to a newly made
tunnel: a route which materially
shortens the J distance from Gunib
town to Karadakh, the next gar*
risen fort on the west. The Kus-
sian soldiers on the work were
numerous, digging, stone-breaking,
and building. They had extem-
porised huts from the haycocks.
They were just then at their mid-
day chief meal, which was, as else-
where, vegetable broth, with coarse
bread and a shred of meat. The
outer end of the tunnel suddenly
reveals one of the wildest and
grandest prospects in the country,
and overlooks a very deep and
precipitous valley, the descent to
which is by many zigzags. At
the governor's to dinner, besides
his wife, a cultivated lady from
Goorgia, and her elder chil-
dren, were the supper party of the
previous evening. Gunib is a
* crack * station, but living is costly.
I noticed many officers there. It is
a sanatorium tor invalided members
of the Government services. The
rocks are apt to be loose, and the
ways in the town are very irregular,
and dangerous in the dark ; several
soldiers get thrown down or crushed
in the course of a year.
The Russian soldiers are always at
work, at least in Caucasus. Here
they seemed to do everything. Their
clothes are well worn and patched ;
uniforms are not always worn in
Caucasus — sometimes an officer's
old white coat is donned instead of
the grey — ^but always the cap and
long boot, without which a man is
hardly a Russian. A plateau in the
midst of the town is useful for drill.
It was formerly fortified, and a
curious collection of field pieces and
other artillery, native, Russian, and
Persian, is now set out by the
church. The latter building is a
first and principal consideration
with the Russian at home or abroad,
and on effecting an occupation the
conqueror or colomst has been said
34
A Visit to ShamyVg Country,
[January
to declare, * We never give up con-
secrated ground ' 1
The next day I rode and strolled
about the long slopes of pasture,
and mounted to the crest, which
rises almost like the edge of a
saucer. The wild flowers were yet
more plentiful than before, though
I did not recognise any which are
not familiar in Bedfordshire. The
rainy season here is in the three
months which end in July, so the
vegetation was fresher than in the
same latitude in the Pyrenees. The
grasshoppers were countless and
noisy, brilliant green, black and red,
yellow, and yellow-green. On and
off for an hour or two my attention
was taken by a kind of broken net-
work over the sky — immense flights
of cranes coming from the Caspian
southward. The panorama from
Gunib is very extensive and very
impressive. Down below the won-
derful precipices on the southern
edge were the tiny fields of the fertile
valley, the pairs of oxen just dis-
cernible drawing their loads. A
large part of the main range of
East Caucasus was visible, with
patches of snow on the higher parts
only.' Countless great summits
jagged the southern horizon, but
neither the extreme right nor left
revealed the longed-for peak of
Shebulos or Basarajusi. Between
was spread a chaos of mountain
land, clefb irregularly, and present-
ing no marked ridges oropen valleys.
The northward prospect from
Gunib shows how the country
breaks down towards the steppe-—
the Tshetshnian forests shading its
limits in that direction — forests
connected with woeful memories of
slaughtered columns of invaders.
The commanding heights imme-
diately to the east I had hoped to
climb, while waiting a few days for
an expected good chance of strik-
ing across the wild high country
straight for Tiflis ; but being taken
with a diarrhcBa, I gave a day to
rest, and another vainly to laudanum,
then started westward one evening*
for Karadakh, vid the tunnel and.
the valley below it I had looked
into. The country to the south
has been little visited, even by
Russians. I was told it would be
difficult and dangerous to cross it«
except in quiet weather, and witH
a full supply of food and of cover-
ing, there being little population ,
and the tracks tedious and rocky
in the extreme. The charms of
the route I afterwards took com-
bine varieties of forest and culti-
vated vegetation, with crags and
steeps probably nearly equal in
scale to those of the undescribed
districts.
Taking leave of my bountiful en-
tertainers, I quitted their mansion
and traversed the great mountain
of GKinib for the last time, de-
scending on the contrary side to
the town by the new exit to the
deep valley. For several versts we
took a doubtful course along a stony
little river bed, sometimes nearly
grown up with bushes, while the
evening shades soon confined the
view. It became too dark to dis-
tinguish the coal-seams in the clifiT,
which the Russians work by adits.
We could have no communication
with our guide, he, like other na-
tives, knowing no speech but that
of his congeners; and we found
ourselves bitterly deceived by a six
hours' ride having been described as
consisting of as many miles, the
latter being indeed barely the
length of the direct line. The
moon rising on the left revealed in
front a cliff of some 600 or 800
feet, with a narrow rift in the direc-
tion of our march. At the bottom
of this was the stream, and utter
darkness. Some soldiers — Finns —
sleeping on huts at the entrance of
the passage, recommended us to
stay there ; but as they said the
fort was but three versts beyond,
I went on. My timid courier,
whose breeding was of Homburg,
Baden, and Paris, abhorred such
1878]
A Visit to ShainyVs Gountry.
35
jonrnejiiig ; and his dislike of my
tour was nearly equalled by his dis-
like of the taste that chose its
pleasare in snch a country. We
dismounted, and splashed along the
bed of the stream in the dark for
nearly a quarter of a mile. The top
of the ravine was straighter and
narrower than the bottom. The
view looking ont at each end was
very striking. It was eleven be-
fore the Karadagh foH was reached
farther down the valley, and I was
vexed to be obliged to call np the
officer in charge. After some delay
he kindly prepared ns lodging and
snpper. The host was a devoat
old peasant soldier of thirty-five
years' service, who had been pro-
moted repeatedly in consequence of
bravery in the Crimean war. Snch
hononr has been unusual in the
Russian army, the full flock of
nobility being largely dependent
on the State for 'relief in the
form of appointments. Almost
cveiy evening of my journey I
could follow in the first f:onversa-
tion enquiries as to what we each
were, our route, and about the
events and probabilities of the war.
Now I had to interrupt this, for,
not knowing if the remaining thirty
versts to Khunzakh might prove
ninety, I was determined on rest
without delay, and an early start.
The morning rose fresh, bright,
and hot. Forward the valley was
wider and a little cultivated. After
miles of laborious zigzags the road
emerges on a very elevated poor
pasturage, where were pretty little
sheep and goats of all colours. In
a depression lay the large new
fortress, barracks, and village of
Khunzakh. The mountains around
were bare ancl wild: though the
strata were broken, they offered
no striking feature excepting one
fiqnarc solitary mass rising from a
valley on the left, which had caught
nj eje all the morning. The valleys
of this conntry are probably between
five and seven thousand feet above
the sea-level, and the heights not
often three thousand feet above them.
Many soldiers were at the unfinished
works building and banking; several
were dousing in the pools and water-
falls of a torrent close by.
Here again the governor and his
lady proved assiduous and cordial
entertainers, and I was glad of rest.
The table was supplied by some va-
riety of meats, as well as of fruits and
vegetables. Besides household deco-
rations, I was struck with ornamental
cups, plates, and sticks carved from
a red root, and bearing designs in
imbedded silver points. The long
day's journey hence was by a toil-
some route, and one on which tra-
vellers are occasionally molested. I
yras favoured with the company of
a young officer, lieutenant to the
governor of Botlikh, the next lodg-
ing place. He was a Mahometan,
belonging to one of the old terri-
torial families of this the country
of the Avars. He had been in the
military academy at St. Petersburg,
and his intelligence and polish, in
addition to his general appearance,
gave one the impression of a culti-
vated genial German. I was again
and again struck with a superior-
ity in the Tartar blood of Kazan,
in the few old Tartar families of
Poland, and in the Tartar and other
stocks in East Caucasus, all of them
retaining more or less strictly their
ancient £Edth and worship, thanks
to the restrictive jealousy which the
Russian State so wisely bears to-
wards its Church.
We journeyed for some hours
on the elevated pasture land, not
unfrequently crossing rills and
streams which support the herbage
for numbers of sheep and horses.
The herdsman, whether on foot
or on horseback, is a curious
object in the Cancasian landscape ;
his boarka like a conical roof ob-
scuring the man, or perhaps sup-
porting his ' chimney-pot ' — the
massive upright cylindrical hat of
sheepskin. This bourka is his one
96
A Visit to BhamyVa Country.
[January
proteotipn against cold and wet ; a
stiff round cloak made of a thicj^
coat of cow's hair, felted on the
inner side. It is made similarly to
the woollen felt for tents (the kibit-
kas of the Tartars), which is a
quarter of an inch or more thick,
and almost impervious to heat, cold,
or damp. The best bourkas are
made in this neighbourhood, and
the price at a fair is about twenty
shillings. I afterwards noticed
many loads of them en route for the
towns of the steppe.
Curiosity led me to enter a little
mill which stood by the way.
It was a mud box, perhaps six
feet in height and width, the
length being rather greater; the
water entering on one side, a
dashing mill race coming from un-
der it on the other, and some dust
of the trade marking the doorway.
The 'honest miller' was represented
by two children — they shovelled
bai'ley. into the hollowed tree-stem
from which the stones were sup-
plied; the meal descended into a
similar trough, out of which the
sacks were filled, and then put
ready for the fiarmer's donkey. The
little mill stones were apparently
just above the primitive turbine or
radial water-wheel, which was un-
der the floor, a single shaft sufficing,
while the water, conducted down
a steep enclosed spout, impelled the
spokes of the wheel by its velocity.
The day wore on as we passed the
abrupt bare brows which overlook
the next large valley. We sought
rest in a village below; and un-
pinning the door of a good cottage,
we found a tidy, shady room. The
occupants were away; there were
earthen bottles on the floor, and a
table, in the drawer of which were
a Koran and a Mecca passport,
common signs of a Moslem home.
We started on down steep
chalky crags to the bank of the
river — a kara koisu they called it —
and a black water it was, opaque
^th the washings of its upper
course. A g^rassy orchard of peacli ,
apple, and vine was an agreeable
and refreshing resting place for the
delayed midday meaL After mucli.
time was lost in waiting for the
needed relay of horses, we fbllowedl
a good road up the left bank of the
river for many miles. Crowds of
natives were passed; many were
returning from their meadows with
asses loaded with hay, the slight
burden being placed in panniers or
in a capacious frame which bestrode
the little beast like a letter YIT.
The sun set behind mountains to
the right, and thunder and light*
ning threatened in front, deepening*
the frowns of a most wild and
precipitous defile. The mountains
here are very abrupt, and the
dangerousness of the road, which
hardly finds its broken way» often
at a height of loo or 200 feet above
the stream, renders the joomey
more striking.
Before reaching the village of
Tlokh some curious salt works
are passed. Saline streams issue
from the foot of the mountain,
and are caught in earth pans or
tanks (for filtration and evapora-
tion) just before entering the river.
They extend for a quarter of a mile
along the side of the road. Wend-
ing tnrough the rugged little village
we suddenly mounted in single file
one of Shamyl's bridges, a fragile
structure of fir trees. Each course
of logs jutted endwise beyond the
preceding one, and, successively
overhanging the abyss from either
side, slanted upwards towards the
apex, where a rather doubtful bond
was maintained between the unwill-
ing timbers. Soon after this we
reached a place where the road had
fallen, so had to make a round by a
large village (Enkhelli) set on a
rocky declivity. The way through
the place was under houses and
rock, for near 300 yards of dark
passages. Emerging, strong moon-
light showed the very broad, stony
bed of a torrent which was to be
1878]
-4 Vmt to Shamyrs Country,
37
crossed. The Karasa ma last
crossed by an EagHsh-made iron
bridge near the abandoned fatal
fever-stricken fort of Preobrajenski.
Some of Sfaamyrs vast monntain
wall is here observable. It was
constracted of loose stones only,
and abont the height of a man ;
its iTandering conrse sometimes
marked by a little embrasure or
nde battery.
We pnlled np at the governor's
house at Botlikh by nine o'clock,
and received a good supper and
quarters. It was sultry. I paced
the stone terrace of the mansion
for some time waiting for theyukha,
which was belated, and watching
the lightning playing over the
bare mountains in front. As my
course was now northvrard toward
the steppe, and Tiflis was behind me,
1 wanted to pnsb on and get over
the detour. My kind conductor of
the previous day started us in the
mormug with two old native militia,
Jesos and Mahomet. The latter
proved chatty — ^not that we knew
Russian, but we very often ex-
(dianged looks and signs, and some-
times sweetmeats. It is interesting
to try to convey feelings, ideas, and
&cts without using the tongue, and
sorely in no part of the world is it so
necessary as in this polyglot land,
where a native can hardly niake him-
self nnderstood when he has crossed
amoontainor followed a stream for
twenty miles.
Winding and climbing up for
some hours, we left the walnut
trees and cornfields far below.
Before finishing the ascent we
were canght in a heavy rain cloud.
1 took refoge in a haycock; the
escort untied their bourkas from
their saddles, and unfolding them
^vetly awaited the sunshine, which
was flitting over the slopes before
us. We had rich views of valley,
moimtainfi, and clouds. The little
broken plain of Botlikh is very
picturesque, and I should think
▼cry fruitful. The temperature
was much lower at top ; the bright
green, grassy, rolling hills, and soon
a bright blue lake — the first and
almost the only one I saw during
my whole tour — were refreshing to
mind and body afler bare hill-sides
and confined valleys. My watch
has been useful in lonely situations
to tell the time for midday prayers.
This day the halt was with several
herdsmen, who were minding their
cattle, sheep, or horses. My nag
lost a stirrup in rolling on the soft
grass, and the search for it prolonged
our delay. We again ascended
green slopes, and on a ridge perliaps
more than 7,000 feet high were for
some minutes in biting wind and
rain. Getting imder the clouds-
another valley opened before us,
with fields of com, which our horses
were eager to taste, and, beyond, a
village of the usual sort, with a
large tower in the middle. The
latter is generally square in this
country, and in height from twenty
to fifty feet. A few more verste
and we were glad to find comfort in
the white tents of the little camp set
just above the second Forelno lake^
The name is from the trout (forel)^
which is taken by line. The captain
in charge was a Pole, and so we
were heartily entertained. Out-
side, dismal silent mists alternated
with driving rains.
The next day was the last of
mountain and horseback in Dag-
hestan — no more ascending. The
kind Pole and his aide, a cap-
tain of engineers, accompanied us
for two or three hours along the
irregular rooky shore of the lake,
which was perhaps as beautiful
as it could be without tree or
bush ; then on the line of a new
road to Viden, which they were
constructing. Natives were at
work with the soldiers, and the
task wa.<i in many parts laborious
and tedious. We witnessed one
blasting and the echo, and were
afterwards several times unplea-
santly near to the flying fragments
38
A Visit to ShamyVs Cirunti-y.
[January
from ezplosions fat above. All the
proceBsesandstages of road-making
(blasting, digging, levelling, and
metalling) were witnessed, for all
the daj^s jonrnej was along the
new route, and often bad enough.
Where the work required was
slight the way seemed finished, but
where the mountain side presented
a precipice there was merely a
notch, perhaps hardly so wide as
the horse's body. On the open
uplands people were chopping the
berbage, which here included a
great variety of not very esculent
growths. They were screaming
and chanting as though to the
eagles, and always ready to talk
with the passer-by. Then at last
came the view of the distant steppe,
and in the foreground of the grand
prospect were charming great green
slopes, studded with bushes and
trees. A long steep descent among
mountain ash, acacia, and sycamore,
led to a warm wooded valley, which
traverses the great forest border of
Daghestan, here about twenty-five
miles wide. Four miles farther,
across meadows, by the side of a
rippling stream, lay Viden. This
place consists of a strong white
wall, enclosing a square of mud,
trees, and houses — stagnant ditches
surround the dwellings, and after
what we had heard of fever in more
auspicious places, I did not much
relish a night in what appeared,
from the recent rains, like an en-
closed marsh.
The next day's journey of forty
miles, mostly level, was interest-
ing for little save as a contrasc
with what we had passed before.
The mode of travelling was by
veritable paraclodnaia, the rudest
little waggon with a bit of hay
for protection in the jolts. (The
vehicle is 'telega,' the mode of
travelling, or the * turn-out ' itself.
is termed either 'paraclodnaia,* or
if, as usual, drawn by three horses,
* troika.') The destination vras
Orosnai, a fortified town and Rus-
sian settlement on the road between
the Caspian Sea and Vladikavkaz.
The Yiden valley is clothed throngli-
out with foliage, and the windings
of the route sometimes lead through
a sultry wood, with dense under-
g^wth, soon opening again on a
prospect enhanced by river and
rocks. Each verst is marked by a
burnt tree, and there yet remain
some of the sentiy stations perched
on a scaffold perhaps ten yards
high. The forenoon halt for break-
fast was at the foot of Arsinoe,
where the valley debouches on the
plain. Southward some mountain
snows gleamed in the sun. Yellow
hollyhocks were splendid among
the brushwood of the open country.
There were filberts and hops, the
largest I ever saw, and the wilder-
ness was made up of elders and a
spiny bush with large yellow berries.
A few miles before Grosnai "we
heard the roar of water, and found
ourselves near an expanse of rocks
and stones — the bed of the Argon —
an indefinite width, but doubtless
oflen covered for half a mile. We
crossed with some difficulty ; there
were three streams, the last nearly
a yard deep. In the deepest
part some buffaloes, drawing a
heavy cartload with some people
a- top, were stubbornly enjoying the
water, as, indeed, they are apt to
under such circanistances. We
crossed the river Sunsha by a larg^
bridge, and after a long drive
through the ragged-looking town,
found some venr fair quarters in an
inn kept by a «few. He was atten-
tive, and appeared more to advan-
tage on a week day than on Sab-
bath,' which was the morrow, and
which he observed bv an extra ex-
' Curious that Rutsia is the only Christian country where the Jew finds his designation
of the seventh day eurreot. The first day is * Resurrection,' the ^erenth * Sabbath/
the rest of the week numbered.
im]
A Visit to BhawyVs CoufU-ry.
39
hilantion of wodky. We also lefb
on that daj, and perhaps be was
the less agreeable from objecting
on principle to parting with cus-
tomers on the day of rest.
Here we really did encounter the
stir caused by tbe imperial progress,
the Grrand Dnke Micbae], Viceroy
of Cancasia, being expected at
Grosnai next morning. Tbe first
tMng in preparing for a journey by
the Russian post is tbe 'padarojnia/
or order for horses, for there is
trouble and delay in getting it,
excepting in small places. My ser-
vant was occupied for hours in
Tainly seeking the needed authori-
ties; they were away, or inacces-
sible. The chief of the governor's
staff, a mighty German, was kind,
bat hopeless of our getting on even
if we found horses for the first
5tj^. He promptly and precisely
gaye us the news of Sedan, which
(my courier being a German) made
US both for the time almost in-
different to our difficulties. I re-
peatedly found the best news of tbe
war from the German officers in
the Russian service, who had direct
telegrams frequently.
The next morning rose clear and
hot. All — ^natives and Russians —
were agog, and absorbed with the
imminent advent of their ruler. I had
walked through part of the dreary
town — dreary because, Russian-like,
it seemed spread over the greatest
possible space — and having passed
the northern gate and its draw-
bridge, was strolling among the
waiting groups and the soldiers,
and tbe forty or fifty horses which
were brooght in readiness to gallop
off with the cortege. Sundry ranks
of Cossack cavalry were there to
give effect to the reception, arrayed
in their full uniform, the long black
coats trimmed with red, blue, or
white. Soon after the expected
time six carriages, each drawn by
fi^e or six horses, tore through the
town, and pulled up abruptly, fol-
V)wed bv the Grosnai staff. The
Grand Duke alighted, and received
several papers. Romanov-like, he
is large, dignified, and pleasing.
He wore then the plain white linen
coat and flat cap of the * service.*
Many w^ere the salutations, while
music added to the rather singular
effect of the scene. Horses were
soon changed, and all dashed off*
into the plain. Through the cour-
teous attention of the German offi-
cer, padarojnia and horses too
were soon at the inn, and early
in the afternoon we had succeed-
ed in making two stages towards
Vladikavkaz. Then we were caught,
two other parties being already in
the same fix ; and from the clear-'
ance of post and other horses which
were used or retained along the
imperial route for draught and dis-
play, it was absurd for travellers
to be even impatient.
The village was, like most others
on the route, well planted, mostly
T^-ith poplar and acacia, and sur-
rounded by a quadrangle of mud wall,
capped with the common chevaux de
frise of thorn bushes pegged down on
the inside. I amused myself for
the fii-st time with spelling out the
entries in the postmaster's journal,
which is attached by string and seal
to its desk. Afber a wait which
seemed less weary to the Russians
than to the Englishman, a ' fare *
arrived from the westward; and'
we succeeded by a little money and
a little self-assertiveness in getting
the starost, or master of the station,
to give us at once the returning
vehicle. The post rules do not
allow travellers to use a team, ex-
cept after it has been a certain time
in the stable. As several stages
forward were farmed by the same
man, we paid in advance, taking
a receipt, which amounted to a
' through ticket.' Not the least ad-
vantage of this vms the avoidance
of the need of carrying change.
The currency required in post jour-
neys in the Russian dominions being
one-rouble notes and copper (even
40
-4 "FwiY to ShamyVs Couninf,
[January
the recent debased small silver
being scarce in some districts),
the quantity nsed of the latter is
great; indeed, I have repeatedly
started, in the morning with as
mach as a pound's worth of five-
kopeck pieces, and before paying
the last stage of a long day's travel
feared lest I might have to part
with a rouble (28. 6c?.) to cover a
few odd kopecks in the charge.
With three white horses we careered
over the dry light soil and the dust-
covered weeds. The country was
uninteresting, meagrely cultivated,
though a stanitza or village of a
thousand or two people occurred
every four or six miles.
The Sunsha was in the plain to
the left, and to the right a low range
of hills formed the horizon. The
golden 'hunter's' moon rose ex-
actly behind us ere the long stage
was ended, and when the journey
was resumed its disk, then silvery,
was just in our faces. The post-
master was in that objective mood
to which enforced laziness and other
ungenial circumstances frequently
reduce his ilhterate class. The ten-
dering influence of a quarter rouble
in acknowledgment for the can-
dle and hot water for tea soon
brought him to, and also insured
horses before dawn. The Russian
' post-house affords rooms with
wooden benches or couches. All
provisions are carried, but fire and
water can generally be had for a
gratuity. For the last stage or two
zke mountains were in full view,
many bold peaks clothed in snow.
Afterwards the significant Russian
churches rose in the foreground,
Vladikavkaz seemed interminable,
but passing one rambling street
after another, we reached * Gostin-
nitza Noitaki ' — an hotel well kept
by a Greek named Noitaki. After
being really blackened by the prairie
dust a wash was not a short busi-
ness, and it behoved a stranger to
turn out in his * best,' considering
the bevies of smart people who were
doing honour to a high day. Tliere
.was a muster of troops and mnch
music.
This town— the *Key of the
Caucasus '-—occupies both banks of
the Terek, where it issues from the
Dariel pass into the open country-
It is at equal distances from theiiwa
seas, and has a large share of the
traffic pufising from one to the other,
as well as of the intercourse be-
tween Russia proper and Transcau-
casia, the Dariel being in point o£
fact almost the only road between.
Europe and Asia. Vladikavkaz is
obviously important as a military
position, and is the head-quarters
of a large force, which, with its offi-
cers and other Government attaches,
imparts some gaiety and bustle to
the place. Parallel with the river is a
boulevard a mile long; the Govern-
ment buildings in it are handsome,
and many other structures of brick
are rising, including a theatre.
The Terek is often a dangerous
neighbour, although its sides are
rocky; it has destroyed several
bridges, and is spanned now by a
good iron one, and by another, a
mile lower, of wood. When not in
clouds the mountains yield an im-
posing view from hence, and tlie
river rattling over its stony bed
brings a cooler air towards tlie
plains.
I was so lucky as to find a
Northamptonshire gentleman and
his family, from whom I learnt
much, chatting in English too as I
did not again for many weeks. He
is a Government architect, and
showed me photographs of baths
and other buildings he had erected,
both at Piatigorsk and Vladikav-
kaz. Among the callers at his house
I was struck with the juxtaposition
of a true Georgian beauty and a
young Polish Mussulman — the very
finest eyebrows, nose, and com-
plexion, facing the plain, intelligent
visage, and small dark features of
the Tartar pedigree.
For company and economy my
1873]
A VisU to ^hamj^Vs Countnj.
41
ooDiier sought some one with
whom I could agree to share a
good tarantas for the hundred
and tiurty miles hence to Tiflis.
An old colonel was found lodg-
iog on the side of the boulevard
opposite to Noitaki's who was
waiting for some one to join him.
He had a carriage, and its wheels
were being re-tjred, for they had
come direct &om Vologda, and
previously from Archangel! His
family were at the Caucasian capi-
tal, and he was naturally anxious to
finish his ride. I was ready to ap-
preciate the roomy, easy accommo-
dation of the tarantas, afler rough*
ing it in the telega of the ordinary
traveller. The former is a capacious
and hooded body, with room to lie
do?ni in, and placed on two long
bearers, which are not too thick to
allow of some spring. The ends of
these rest on the axles. Such is the
vehicle of those who travel far, and
who can afford to lay out from 30Z.
to 60^. at the coDunencement of the
journey. By that arrangement bag-
gage has not to be changed at the
post stations, the small charge at
every stage for the use of the tele-
ga is avoided, and a private bed is
secnredfor that rest which, whether
travelling by night or not, to all but
the toughest is needAil in a week's
journey, and indispensable in a Sibe-
riancontinuous post journey of thir-
ty days and nights. The charge for
lu>rse8 is the same whether supplied
to the private tarantas or the telega
of the post service, unless, indeed,
the stage be hard or hilly, when the
postmaster adds to the team, and
the owner of a big carriage has
to pay extra though the pace, per-
haps, he a walking one, and he
himself walk too. The private
carriage, as in other European
countries, bears a charge at the
toll-bars, which occur on the
better roads.
We trotted out of Vladikavkaz
^ «^ good chaussee, which, with
the grand station-houses, was
ohiefly the work of the late Prince
Voronaov. The shadows were
lengthening and gloom slowly en-
wrapped the massive heights as
we drew near them. The Terek
was on the lefl, and before i^aach-
ing the first station we found
the road washed away by it, so the
horses had to make their way for some
distance over the wide waste of stones
which the torrent often suddenly
includes in its dreaiy domain. Lars,
the second station, is closely sur-
rounded by the mountains. Wo
stayed the night there; the house
and the stables were handsome,
well built of hewn stone, and spa-
cious. Besides the reasonable fit-
tings to a room of sound windows
and floor, we found chairs and
tables and good wooden couches, on
which one's rugs and pillows may
be appreciated even better than in
a tarantas. The style of the route
seemed to indicate an approach to
the capital (different, indeed, I after-
wards found were the three other
routes from east, south, and west,
to Tiflis). The horses, however,
we understood, have been a con-
stant exception; overworked and
underfed, they were a disgrace to
the post. Five were attfushed to
the carriage next morning; on
whipping them up at starting they
fell at once in a heap, and eventu-
ally seemed but able to draw the
vehicle without us.
The scene grew more grand where
the road crosses to the right bank of
the river, and rises for once to some
height above it. Putting aside the
extravagant language of Ker Por-
ter, and also of more recent travel-
lers, these renowned 'Caucasian
gates ' reminded me of the Finster-
muntz. Here was the Dariel defile,
and the Russian fortress appeared
crouching among the mighty piles
of mountain, which seemed to close
the way both behind and before.
The tumbling of the Terek, fresh
fr*om glaciers and snovrs, was the
only sound. We were nearly five
42
A Visit to ShamyVs Country.
[Jaonaiy
ibonsand feet above the sea, and
the nearer heights seemed at a
similar distance from ns. Before
Kasbek station was in sight, a bril-
liant snow-top suddenly caaght the
eye through a clefb on the right,
the veritable summit which English-
men had been the first to reach, and
it was from that station that Mr.
Freshfield's party had started for
their celebrate ascent of the moun-
fein two years before.
The better view from the station
itself was clouded, and the weather
became dull as we passed the Kres-
tovya Qora (Cross Mountain), the
received boundary between Europe
and Asia, and the watershed between
the Terek and the Aragva. Trot-
ting down a long series of zigzags,
we made a sort of Spliigen descent
to the Georgian valley. The old
local namesy full of consonants,
were samples of the hard- to-be-pro-
nounced language of the country,
and culminated in the perhaps un-
surpassed monosyllable Mtskhet, the
last station before Tiflis.
More population, mown grass
fields, and a large breadth of tillage,
were a contrast to rough uplands and
their wild people, to half-cultivated
«teppe with untidy natives or Eozak
colonists. The afternoon's ride was
picturesque ; basalt cliffs rose from
the liver, and there were neat auls
overhung with trees and surrounded
with little fresh corn-stacks. The
evening shed a golden and then a
rosy glow on the wooded slopes
which farther on encircled Pasanur.
Behind our quarters, there was a
specimen of the ancient Georgian for-
tress church, with the short conical
roof of masonry. In another direction
stood a bran new wooden Russian
church, its bright colours staring at
every comer. A rugged street was
lined with cabarets and shanties.
The scenexy of the next day was
less interesting, the hills lower,
and the country generally brushy.
The ride was stopped at Mtskhet
with the news that nineteen post-
horse orders (padarojnias) 'were
waiting already; so, instead of
reaching Tiflis soon after noon, ive
dawdled nine hours at the post-
house and finished the journey in
pitch dark, entering the city at
midnight.
At Mtskhet it rained so as to
prevent my seeing anything of
the curious village (quondam capi-
tal of Georgian princes) or of
the rather inviting ruins of an
ancient castle on the hill which
rose from the opposite bank of the
Kiir. This stream, descending
from the west, passes close by the
post-house, near to which it joins
■ the Aragva, then proceeds to Tiflis,
and eventually reaches the Caspian.
I killed time in watching the travel-
lers, their baggage and equipages,
and sometimes succeeded in passing
a few remarks, many being educated
men, officers of a regiment then
en route from a camp in the south-
east to Vladikavkaz. The drain on
the stables of the post was great,
and the trains of impedimenta
which we had met belonging to this
force had almost blocked the road,
especially when a wheel was off,
that common occurrence in Russia.
Later in the evening came the
process of shilling the mails from
one waggon to another. Well,
our turn came at last, sure enough,
five horses at a good trot. We
could see nothing except that there
was nothing particular to be seen.
At the end of a long stage we gra-
dually found ourselves in a wide
Russian street, with petroleum
lamps glimmering across it; very
long it was, but a short turn at the
end of it brought us to the * Hotel
Europe.' There was the very best
of quarters, bed and boaitl. Host
and hostess Barberon made everj-
thing satisfactory, though it was
after midnight.
1873]
43
SOME CURIOSITIES OP CRITICISM.
MARKHAM.— I was ^ruck by a
remark of yours the other day,
Benisoxiy as to the irreconcilably
vanons opinions held on certain
points by men of superior intelli-
gence ; and set about in my mind
to recollect examples, especially in
the department of literary judg-
ments, and I have lately spent two
wet mornings in the library hunt-
ing np some estimates of famous
men and famous works, the estima-
tors being also of note. Most of
these are from diaries, letters, or
oonversations, and doubtless ex-
press real convictions.
Benison, Will you give us the
pleasQie of hearing the result of
Tonr researches ? It is a rather
interesting subject.
Markhain, I have only taken such
examples as lay ready to hand. If
Ton and Frank are willing to listen,
I will read you some of my notes ;
and you must stop me when you
have had enough. First I opened
onr old friend Pepys. Since his
Diary was decyphered from its
shorthand and published (as he
never dreamed it would be) we
think of Samuel as a droll gossippy
creature, but he bore a very different
aspect in the eyes of his daily
associates. Evelyn describes him
as *a philosopher of the severest
morality.' He was in the best
company of his time, loved music
and books, and collected a fine
library. He was a great frequenter
of the theatres and a critical ob-
server of dramatic and histrionic
art. Well, on the i8tofMarch,i66i,
Mr. Pepys suwRomeo and Juliti ^ ^ the
first time it was ever acted ' — ^in his
time, I suppose—' but it is a play of
itself the worst that ever I heard,
and the worst acted that ever I saw
these people do.' * September 29,
1662— To the King's Theatre, where
we saw Mitlsummer NigliVs Dream^
which I had never seen before, nor
shall ever again, for it is the most
insipid, ridiculoas play that ever
I saw in my life.' * January 6,
1662-3 — To the Duke's House, and
there saw Twelfth Night acted well,
though it be but a silly play, and
not relating at all to the name or
day.'
Bemson. Pepys was certainly
sensitive to visible beauty, and also
to music ; to poetry not at all.
Shakespeare's fame seems to have
made no sort of impression on him.
Frank, We must remember, how-
ever, that most if not all of these
that Samuel saw were adaptaiions^
not correct versions.
Markham, He had a somewhat
better opinion o£ Macbeth, * Novem-
ber 5, 1664 — To the Duke's House
to see Macbeth, a pretty good play,
but admirably acted.' ' August 20,
1666 — To Deptford by water,
reading Othello, Moor of Venice
[this, doubtless, was the original],
which I ever heretofore esteemed a
DMg^^^y good play ; but having bo
lately read TJie Advetiturea of Five
Uoures, it seems a mean thing. *"
The bustling play which Pepys so
much admired was translated or
imitated from Calderon, by one Sir
George Tuke, and is in the twelfth
volume of Dodley's Old Plays,
April 15, 1667, ^^ B^^ ^^ ^^®
King's House * The Change of
Croicmes, a play of Ned Howard's,
the best that ever I saw at that
house, being a great play and
serious.' August 15, he was at the
same theatre, and saw The Merry
Wives of Windsor, ' which did not
please me at all, in no part of it.^
' The Taming of a Shrew hath some
very good pieces in it, but i&
generally a mean play.' (April 8,
1667.) Later (November i) he
^ Pepyfly S^ edition, 4 toIs. London, 1854.
u
Some Curiosities of Griticism.
[January
calls it * a silly play.' The Tempest
lie finds (November 6, 1667) * the
most innocent play that ever I saw ; *
and adds, * The play has no great
wit, but yet good, above ordinary
plays.' To do Samuel justice, he
was * mightily pleased' with Hamlet
(August 31, 1668) ; * but, above
all, with Betterton, the best part, I
believe, that ever man acted.'
Franl;. It is pleasant to part
with our friendly Diarist on good
terms. Honv persistently, by the
way, Shakespeare held and continues
to hold his place on the boards
amid all vicissitudes, literary and
social. This very year, in rivalry
with burlesque, realistic comedy,
and opera houffe, he has drawn
large audiences in London.
Markham, Whenever an actor
appears who is ambitious of the
highest things in his art, he must
necessarily turn to Shakespeare.
Benison, That double star, called
Beaumont and Fletcher, has long
ago set from the stage. It is curi-
ous to remember that there were
hundreds of dramas produced in
the age of Elizabeth and James,
no few of them equally, or almost
equally, successful with Shake-
speare's ; many written by men of
really remarkable powers ; and that
not a single one of all these plays
has survived in the modern theatre.
Frank. Might not one except
A N&iv Way to Pay Old Debts of
Massinger ?
Benison. That is revived, rarely
and with long intervals, to give some
vehement actor a chance of playing
Sir Giles Overreach. The Duchess
of Malfy and perhaps one or two
other old plays have been mounted
in our time for a few nights, but
excited no interest save as curio-
sities.
MarkJuim. But there have been
fluctuatians in taste; in Pepys's
time, and not in Pepys's opinion
merely, the star of Shakespeare
was by no means counted the
brightest of the dramatic firma-
ment. I have a note here from
Dryden, which comes in pat. In
his EsFay on Dramatic Poetry^ b.e
says that Beaumont and Fletcher
' had, with the advantage of Shake-
speare's wit, which was their pre-
cedent, great natural gifts, improved
by study; Beaumont, especially,
being so accurate a judge of plays
that Ben Jon son, while he lived,
submitted all his writings to his
censure.' *I am apt to believe the
English language in them arrived
to its highest perfection.' * Their
plots were generally more regular
than Shakespeare's, especially those
that were made before Beaumont's
death ; and they understood and imi-
tated the conversation of gentlemen
much better.' . . . Their plays are
now the most pleasant and frequent
entertainments of the stage ; two of
theirs being acted through the year
for one of Shakespeare's or Jon-
son's ; the reason is, because there
is a certain gaiety in their comedies,
and pathos in their more serious
plays, which suits generally with
all men's humours. Shakespeare's
language is likewise a little obso-
lete, and Ben Jonson's wit comes
short of theirs.'
Frank, It is very comforting, sir,
to find the best holding up its head,
like an island mountain amid the
deluge of nonsense and stupidity,
which seems to form public opinion.
B&iiison, The nonsense and stu-
pidity are only the scum on the
top. It is plain that public opinion ,
or rather say the general soul of
mankind, has, in the long run,
proved to be a better judge of the
comparative merits of plays than
Dryden or Beaumont.
Markliam. I have sometimes
thought that old Ben's Silent
Woman would still please if well
managed, and Tlie Fox, too, perhaps.
They have more backbone in them
{pace our great critic) than any-
thing of Beaumont and Fletcher's.
Bat now, with your leave, I'll ^o
on a century, and pass from Pepys
1873]
Some Guriosiiies of Oriticisin,
45
to Doctor Johnson and Horace
Walpole.
Frank, Who by no means formed
a pair.
Markham, Very fer from it.
Both, however, are notables in
literaiy history, and men of nn-
donbtecl acnteness. The Doctor's
opinion of Milton's sonnets is pretty
well known — ^those * sonl-animat-
ing strains, alas ! too few,' as
Wordsworth estimated them. Miss
Hannah More wondered that Milton
could write 'snch poor sonnets.'
Johnson said, * Milton, madam, was
a genins that conld cnt a colossus
&om a rock, but conld not carve
heads upon chexry-stones.' *
Take another British classic.
'Swift having been mentioned,
, Johnson, as nsnal, treated him with
little respect as an author.'* * He
attacked Swift, as he used to do
upon all occasions. . . . I wondered
to hear him say of Qullivei's Travels^
"When once yon have thought of
big men and Httle men, it is vexy
easy to do all the rest " '*
Gray was also one of the great
Doctor's antipathies. * He attacked
Gray, calling him " a dull fellow."
BoswELL: "I understand he was
reserved and might appear dull in
company, but surely he was not
dull in poetry ? " Johnson : " Sir,
he was dull in company, dull in his
closet, dull everywhere. He was
dall in a new way, and that made
many people caU him great. " ' *
Nop did Sterne fare much better.
'It having been observed that
there was little hospitality in Lon-
don— Johnson : " Nay, sir, any man
who has a name, or who has the
power of pleasing, will be very gene-
rally invited in London. The man
Sterne, I am told, has had engage-
ments for three months." Gold-
siirrH: "And a very dull fellow."
JOHUSOK: " Why,no, sir " ' ® [1773].
^Nothing odd wiUlast long. Tristram
Shandy did not last.' ^ * She (Miss
Monckton) insisted that some of
Sterne's writings were verypathetic.
Johnson bluntly denied it. " I am
sure," said she, " they have affected *
me." " Why," said Johnson, smil-
ing, and rolling himself about, " that
is, dearest, because you are a
dunce." ' «
His opinion of the Old Ballads,
in which Bishop Percy threw open
a new region of English poetry,
was abundantly contemptuous.
Benison. It must be owned there
were a good many blunders to be
scored against old Samuel — a pro-
fessed critic, too, who might have
been expected to hold an evener
balance. Speaking of Johnson and
poetry, I never can hold the Doctor
excused for the collection usually
entitled Johtison's Poets.
Frank. He did not select the
authors.
Benison. No, but he allowed his
name to be attached to the work,
and there it remains, giving as
much authorisation as it can to a
set of volumes including much that
is paltry and worthless, and much
that is foul. It was one of the books
that I ferretted out as a boy from
my father's shelves; and many of
the included 'poets' would cer-
tainly never have found their way
thither but for the Doctor's impri'
mctur.
Markham. He says liimself, in a
memorandum referring to the Lives,
* Written, I hope, in such a manner
as may tend to the promotion of
piety.* ^
Benison. I remember he pooh-
pooh'd objections made to some of
Prior's poems; but Prior at least
was clever. On the whole, he
evidently allowed the booksellers
to take their own way in the selec-
tion of 'Poets,' and did not hold
himself responsible for the work as
a whole — ^but responsible he was.
^ BoswelTs Life qf Johnson, Dlugtrated library, If. 207.
• n. 207. » ii, 21s. • ii. 145. » ii. 287.
• iv. 82.
* it 48.
•iv. 31.
46
So^ne GuriosUies of Criticism.
[January
MarJeham. In a measure, cer-
tainlj.
Frank. The work as a collection
is obsolete, is it not ?
Benison. I believe so, and many
of the individual writers would now
be utterly and justly forgotten but
for Johnson's Lives. But you have
some more extracts for us.
Markham. Yes. The opinions of
Horace Walpole, an acute man and
fond of books, of his predecessors
and contemporaries are often curious
enough. Every one of the writers
whom we are accustomed to recog-
nise as the unquestionable stars of
that time he held in more or less
contempt. And remember that
Horace collected, selected, and most
careMly revised and touched up
that famous series of Letters of his.
There is nothing hasty or uncon-
sidered. * What play ' (he writes to
Lady Ossory,March27, I773),*makes
you laugh very much, and yet is a very
wretched comedy? Dr. Goldsmith's
She Stoops to Conquer. Stoopsindeed !
So she does, that is, the Muse. She
is draggled up to the knees, and has
trud^d, I believe, from Southwark
Fair. The whole view of the piece
is low humour, and no humour is
in it. All the merit is in the situa-
tions, which are comic. The hero-
ine has no more modesty than Lady
Bridget, and the author's wit is as
much manquS as the lady's; but
some of the characters are well
acted, and Woodward speaks a
poor prologue, written by Garrick,
admirably.' *® Of the same comedy
he writes to Mr. Mason : — * It is
the lowest of all &rces. . . .
But what disgusts me most is, that,
though the characters are very low,
and aim at low humour, not one of
them says a sentence that is na-
tural, or marks any character at
all.' " He thus notices the author's
death: — 'Dr. Goldsmith is dead.
. . . The poor soul had some-
times parts, though never commoiL
sense.' *'
Dr. Johnson's name always put
Walpole into a bad humour. * Ltet
Dr. Johnson please this age with
the fustian of his stylo and the
meanness of his spirit; both are
good and great enough for the
taste and practice predominant.' ^'
' Leave the Johnsons and Macpher-
sons to worry one another for the
diversion of a rabble that desires
and deserves no better sport.''*
'I have not Dr. Johnson's Litres.
I made a conscience of not baying
them. . . . criticisms I despise.'**
*The tasteless pedant . . . Dr.
Johnson has indubitably neither
taste nor ear, criterion of judgment,
but his old women's prejudices;
where they are wanting he has no
rule at all. ' ' ^ * Sir Joshua Reynolds
has lent me Dr. Johnson's Life cf
Pope, ... It is a most trumpery
performance, and stuffed with all
his crabbed phrases and vulgarisms,
and much trash as anecdotes. . . .
Was poor good sense ever so un-
mercifully overlaid by a babbling
old woman ? How was it possible
to marshal words so ridiculously?
He seems to have read the ancients
with no view but of pilfering
polysyllables, utterly insensible to
the graces of their simplicity, and
these are called standards of bio-
graphy ! ' ^^ * . . . Yet he [Johnson]
has other motives than lucre : pre-
judice, and bigotry, and pride, and
presumption, and arrogance, and
pedantry, are the hags that brew
his ink, though wages alone supply
him with paper.' " On the Doctor's
manners Horry comments thus
mildly : — • I have no patience with
an unfortunate monster trusting to
his helpless deformity for indemnity
for any impertinence that his arro-
gance suggests, and who thinks
that what he has read is an excnse
for ever3rthing he says.' i* Of Dr.
"T.453.
»» Tu. 508.
» T. 467.
" Tiii. la
»vi.73.
" yiii. 27.
' Ti. 109.
^Tiii. 150.
' VI. 193.
• vL 302.
l87o]
Bonie Ouriosiiies of Criticism.
47
Jahnson's Prayers he writes : — * See
Tvhat it is to have fricDds too
faocest ! How conid men bo such
idiots as to execute soch a trast?
One laogba at every pa^e, and
then the tears come into one's
ejcs when one learns what the poor
being saffered who even suspected
Lis own madness. One seems to
bj reading'' the diarj of an old alms-
woman ; and in fact his religion was
not a step higher in its kind. John-
eon had all the bigotry of a monk,
and all the fully and ignorance
t.30."»
* Bosweirs book is the story of a
mountebank and his zany.'^i «A
jackanapes who has lately made
a noise here, one Boswell, by anec-
dotes of Dr. Johnson.' ^* * Signora
Piozzi's book is not likely to gratify
ber expectation of renown. There
is a Dr. Walcot, a burlesque bard,
who had ridiculed highly and
most deservedly another of John-
eon's biograpbic zanies, oneBos well;
be has already advertised an Eclogue
hdiceen Bozzi and Piozzi ; and in-
deed there is ample matter. The
Signora talks of her Doctor's ex-
fa^yded mind, and has contributed
ber mite to show that never mind
"was narrower. In fact, the poor
man is to be pitied ; he was mad,
and his disciples did not find it out,
bat have unveiled all his defects ;
say, have exhibited all his brutali-
ties as wit, and his lowest conun-
dramsas humonr. . . . What will
posterity tbink of us, when it reads
what an idol we adored ? ' *3 « She
and Boswell and their hero are the
joke of the public' ^*
Walpole's chief poets were Dry-
den, Pope, Gray, and — the Reverend
William Mason, 'a poet if ever
tbere was one.' ** He also had a
jrreat admiration for Mr. Anstey.**
He desires the acquaintance, he says,
of the author of the Bath Guide
[Anstey] and the author of the ^erota
Epistle [Mason], adding, ' I have no
thirst to know the restof my contem-
poraries, from the absurd bombast
of Dr. Johnson down to the silly
Dr. Goldsmith; though the latter
changeling has had bright gleams
of parts, and the former had sense,
till he changed it for words and
sold it for a pension.' ^7 ]^Xr. Ma-
son's acquaintance he had the
privilege of, and kept up a profuse
exchange of compliments with that
great writer ('Your writings will
be standards,'** * Divine lines,'**
* Your immortal fome,' ^® Ac. Ac).
Mr. Mason was not only an immortal
poet, bat a connoisseur of the first
water in the arts of painting and
music. Here, by the bye, is his
judgment of a certain musical com-
poser of that day : 'As to Giardini,
look you, if I did not think better of
him than I do of Handel, my little
shoemaker would not have had the
benefit he will have (I hope) from
the labour of my brain [Mr. M.
had been writing an opera-book,
Sapphoj and Giardini, whoever he
was, was to famish the music].
Let Handel's music vibrate on the
tough drum of royal ears ; I am for
none of it.' ^*
* Somebody,* says Walpole, 'I
fancy Dr. Percy, has produced a
dismal, dull ballad, called Tlie Exe-
cution of Sir Charles Bawdin^ and
given it for one of the Bristol
Poems, called Rowley's, but it is a
still worse counterfeit than those
that were first sent to me.' '* This
was one of Chatterton's productions,
but after the boy's miserable death
had made a stir, Walpole thought
* poor Chattertou was an astonish-
ing genius,' ^ and denied that he
hs^ had any hand in discouraging
him.
To turn to the stage. We are
accustomed to think of Garrick as
*». II. «Mx. 25. "«. 45.
""•375' "ii. 12. ''v. 458.
* Tii. 456. " vii. 26. ■= V, 389.
YOL. YU.— KO. XXXVII. NEW 8EEIES.
" ix. 48.
»• vii. 121.
•• vi. 447.
•* ix. 49-
» vii. 84.
48
Some OuriosUies of Critieism.
[Jamiary
a good actor, bat Walpole loses no
opportunity to sneer at him. * He
has complained of Mdme. Le Texier
for thinking of bringing over Cail-
land, the French actor, in the Opera
Comique, as a mortal prejudice to
his reputation ; and no doubt would
be glad of an Act of Parliament
that should prohibit there ever
being a good actor again in any
country or century.' •* Being
asked to meet David at a friend's
house, Walpole writes, ^Garrick
does not tempt me at all. I have no
taste for his perpetual buffoonery,
and am sick of his endless ex-
pectation of flattery.' '* Of Mrs.
Siddons he writes (in 1782, after
seeing her as Isabella in The Fatal
Marriage), * What I really wanted,
but did not find, was originality,
which announces genius, and with-
out both which I am never intrinsi-
cally pleased. All Mrs. Siddons
did, good sense or good instruction
might give. I dare to say that were
I one-and-twenty, I should have
bought her marvellous, but, alas !
I remember Mrs. Porter and the
Dumesnil, and remember every
accent of the former in the very
same part.' *•
Frank, Johnson, I remember,
though always friendly to his old
townsfellow and schoolfellow, Davy,
said many contemptuous things of
him.
Btnismi, Peirhaps rather of the
art of acting. He certainly thought
Garrick superior to almost all other
actors. Johnson was a good deal
about the theatres at one period of
his life, and, as we know, wrote aplay
and several prologues and epilogues,
yet he settled into a conviction of
the paltriness of acting.
Frank. As Croethe seems to have
done.
Benisoti. The Doctor says, for
example, that a boy of ten years old
could be easily taught to say ^ To be
or not to be ' as well as Garrick:.
But pray go on.
Markham. Neither Sterne nor
Sheridan pleased Master Walpole a
bit. * Tiresome Tristram Shundt/,
of which I never could get thron^li
three volumes.' ^^ ' I have reaxi
Sheridan's CriiiCf but not having
seen it, for they say it is admirably
acted, it appeared wondrously flat
and old, and a poor imitation.' ^^
And now let me lump in some
of his notions of more distant
literary worthies. •* He was going-
to make * a bower ' at his toy- villa
of Strawberry Hill, and consulting-
authorities. ' I am almost afraid (he
says) I must go and read Spenser,
and wade through his allegories and
drawling stanzas to get at a pic-
ture.* *^ Chaucer's Canterbury Talcs
are * a lump of mineral from which
Dryden extracted all the gold, and
converted [it] into beautiful me-
dals.' ^^ ' Dante was extravagant,
absurd, disgusting : in shorty a Me-
thodist parson in Bedlam.' ^' ' Mon-
tague's Travels, which I have been
reading ; and if I was tired of the
Essays, what must one be of these!
What signifies what a man thought
who never thought of anything
but himself? and what signifies
what a man did who never did any-
thing ? ' *' • There is a new Timo7i
of Athens, altered from Shakespeare
by Mr. Cumberland, and marvel-
lously well done, for he has caught
the manners and diction of the ori-
ginal so exactly, that I think it is
full as bad a play as it was before
he corrected it.' **
Frank. It is to bo hoped that
neither Dante nor Shakespeare will
suffer permanently from the con-
tempt of Horace Walpole.
Benisofu Nor Johnson and Gold-
smith, for that matter. One moral
of the whole subject before us
is — not that we are to despise
criticism and opinion, but that the
•* vi. 416.
■• vii. 291.
« viii- 235.
•* vi. 303-
" 18 to 22.
" vi. 92.
' viii. 295.
• iv. 330.
•▼.356.
' v. 91.
1873]
Some Curiosities of Criticism.
49
eiiticxsms and opinions of even
very cleyer men are often extremely
mistaken. The comfort is, as Frank
said, that good things do, somehow,
get recognised sooner or later, and
are jojfollj treasured as the heritage
of the human race.
Frafdc, Take away BoswelVs
Johnson — ' the story of a monnte-
bank and hia zany' — ^and what a
gap were left in English literature !
Markha^m. Do you remember
what Byron said of Horace Wal-
pole? Here it is, in the preface
to Mariiu} Faliero — 'Ho is the
tdtimus JKomanorum^ the author of
the Mysterious Mother, a tragedy of
the highest order, and not a puling
love-play. He is the father of the
first romance and of the last
tragedj in our language ; and surely
worthy of a higher place than any
living author, be he who he may.'
Frank. A comical judgment,
truly, if sincere I
Benison. I believe Byron had a
deep insincerity of character, which
ran into everything he wrote, said,
or did.
Markham. And now listen to
Coleridge's opinion on this same
* tragedy of the highest order.'
' The Mysterious Mother is the most
disgusting, vile, detestable compo-
sition that ever came from the hand
of man. No one with a spark of
true manliness, of which Horace
Walpole had none, could have
written it.'
Frank. Decided difference of opi-
nion 1 By the way, it is Byron's
distinction among English poets to
have heen in the habit -of speaking
slightingly of Shakespeare and of
Milton, who (he observed) •have
bad their rise, and they will have
their decline.' *®
Jdarkham. Let us return to Cole-
ridge. Talking of Goethe's Fwilst,
after explaining that he himself had
long before planned a veiy similar
drama (only much better) with
Michael Scott for hero, he praises
several of the scenes, but adds,
* There is no whole in the poem ;
the scenes are mere magic-lantern
pictures, and a large part of the
work is to me very flat.' More-
over, much of it is * vulgar, licen-
tious, and blasphemous.'
Frank. By my troth, these be
very bitter words !
Markham. Coleridge's estimate of
Gibbon's great work is remarkable.
After accusing him of ' sacrificing
all truth and reality,' he goes on to
say: — * Gibbon's style is detest-
able, but his style is not the worst
thing about him. His history has
proved an effectual bar to all real
familiarity with the temper and
habits of imperial Rome. Few
persons read the original authov*
ties, even those which are classical .
and certainly no distinct know-
ledge of the actual state of the
empire can be obtained from Gib-
bon's rhetorical sketches. He
takes notice of nothing but what
may produce an effect ; ke skips on
from eminence to eminence, withoat
ever taking you through the valleys
between : in fact, his work is little
else but a disgraised collection of
all the splendid anecdotes which
he could find in any book con-
cerning any persons or nations
from the Antonines to the capture
of Constantinople. When I read
a chapter of Gibbon, I seem to be
looking through a luminous haze
or fog: figures come and go, I
know Jiot how or why, all larger
than life, or distorted or disco-
loured ; nothing is real, vivid, true ;
all is scenical, and, as it were,
exhibited by candlelight. And
then to call it a History of the De-
cline and Fall of the Itoiuan Empire !
Was there ever a greater mis-
nomer? I protest I do not re-
member a single philosophical
attempt made throughout the work
to fathom the ultimate causes of
** Letter on Bowles's Sixictures, note. Ltfe, ^'C. 1839, p. 696.
50
Some Curiositiea ^of GriHcism,
[Janoary
the decline or fall of that empire.*
After some farther strictures, Cole-
ridge ends thus : — * The true key
to the declension of the Roman
Empire — which is not to he foand
in all Gihhon's immcDse work-
may be stated in two words : the
imperial character overlaying, and
finally destroying, the nah'owaZ cha-
racter. Rome under Trajan was
an empire without a nation.'
Frank. Coleridge's two words are
not so decisively clear as one could
wish. The ' key * sticks in the lock.^
But his criticism on Gibbon cer-
tainly gives food for thought.
Benison. Gibbon, however, com-
pleted a great book, and has lefl it
to the world, to read, criticise, do
what they will or can with ; whereas
Coleridge dreamed of writing many
great books, and wrote none. He
is bat a king of shreds and patches.
Markham, Even Hhe Lakers'
did not always admire each other.
* Coleridge's ballad of The Ancient
Mariner (says Southey) is, I think,
the clumsiest attempt at German
sublimity I ever saw.' And now,
if you are not tired out, I will finish
with some specimens of criticism on
works of the last generation which
(whatever differences of opinion
may still be afloat concerning them)
enjoy at present a wide and high
reputation. The articles on Words-
worth and Keats are famous in
their way, but the ipsissima verba
are not generally familiar. Take a
few from Jeffrey's review of The
Excursion (^Edinburgh BevieWy No-
vember 1 8 14).
*This will never do. . . . The
case of Mr. Wordsworth, we pre-
sume, is now manifestly hopeless;
and we give him up as altogether
incurable and beyond the power of
criticism, ... a tissue of moral
and devotional ravings, . . .
*' strained raptures and fantastical
sublimities " — a puerile ambition
of singularity engitifted on an un-
lucky predilection for trnisms.'
In the next number, I see, is a
review of Scott's Lord of the Isles^
beginning, ' Here is another genuine
lay of the great Minstrel.'
Frank. One must own that
much of the Excursion is very pro*
saic ; but that does not, of course,
justify the tone of this review.
MarkJiam. And here is the
Qtiarterly Bevima, January 181 9,
on The BcvoU of Islam, 'Mr.
Shelley, indeed, is an unsparing
imitator.' 'As a whole it is in-
supportably dull.' * With minds
of a certain class, notoriety, in-
famy, anything is better than ob-
scurity; baffled in a thousand at-
tempts after fame, they will make
one more at whatever risk, and
they end commonly, like an awk-
ward chemist who perseveres in
tampering with his ingredients, till,
in an unlucky moment, they take
fire, and he is blown up by the ex-
plosion.' * A man like Mr. Shelley
may cheat himself . . . finally he
sinks like lead to the bottom, and
is forgotten. So it is now in part^
so shortly will it be entirely with
Mr. Shelley: — ^if we might with-
draw the veil of private Ufe, and
tell what we now know about him,
it would be indeed a disgusting
picture that we should exhibit, bat
it would be an unanswerable com-
ment on our text.'
Now a few flowers of criticism
from Mr. Gifford's review of Endy-
mion, a poem, in the Quarterly Re-
vieWy April 18 18. 'Mr. Keats (if
that be bis real name, for we almost
doubt that any man in his senses
would put his real name to such arhap-
Body.' . . . 'The author is a copyist
of Mr. Hunt ; but he is more unin*
telligible, almost as rugged, twice as
diffuse, and ten times more tiresome
and absurd than his prototype.'
' At first it appeared to us that Mr.
Keats had been amusing himself,
and wearing out his readers with
an immeasurable game at houls^
rimes ; but, if we recollect rightly,
it is an indispensable condition at
this play, that the rhymes when
filled up shall have a meaning;
and our author, as we have
18/3]
Some Curiosities of Orlticism.
51
already hinted, has no meaning.'
The reviewer ends thns : * But
enongh of Mr. Leigh Hunt and his
simple neopb jte. If anyone should
be bold enough to purchaso this
"Poetic Romance/' and so much
more patient than ourselves as to
get beyond the first book, and so
much more fortunate as to find a
meaDiDg, we entreat him to make
QS acquainted with his success ;
we shall then return to the task
which we now abandon in despair,
and endeavour to make all duo
amends to Mr. Keats and to our
readers.'
Benison. You remember Byron's
kind remarks on the same subject ?
In a letter from Bavenna, October
20, 1820, he writes, * There is such a
trash of Keats and the like upon my
tables that I am ashamed to look at
them.' ' Why don't they review and
praise Solomon's Guide to Health?
it is better sense, and as much
poetry as Jobnny Keats'.' 'No
more Keats, I entreat, flay him
alive ; if some of you don't, I must
skin him myself. There is no bear-
ing the drivelling idiotism of the
manikin.'
Marhham. The Quarterly in March
1828 had another generous and ap-
preciative article beginning — 'Our
readers have probably forgotten all
abont ^^Bndymion^ a Poem," and
the other works of this young man
[Mr. John Keats], and the all but
universal roar of laughter with
which they were received some ten
or twelve years ago.'
Bat now enough. Only I should
like to read you just one thing
more, which is less known, and
presents, perhaps, the extreme ex-
unple of Uterary misjudgmcnt, bj
a man of true literary genius —
Thomas De Quincey's elaborate
review of Garlyle's translation of
WiVydm MeisteTj in the London
Magazine for August and September
1824. * Not the basest of Egyptian
snperstition, not Titania under en-
chantment, not Caliban in drunken-
1N68, ever shaped to themselves an
idol more weak or hollow than
modem Germany has set up for its
worship in the person of Goethe.'
A blow or two from a few vigor-
ous understandings will demolish
the *puny fabric of babyhouses of
Mr. Goethe.' For the style of
Goethe *we profess no respect,' but
it is much degraded in the trans-
lation, on which the reviewer ex-
pends many choice epithets of
contempt. The work is 'totally
without interest as a novel,' and
abounds with * overpowering abomi-
nations.' * Thus we have made Mr.
Von Goeihe's novel speak for itself.
And whatever impression it may
leave on the reader's mind, let it
be charged upon the composer. If
that impression is one of entire dis-
gust, let it not be forgotten that it
belongs exclusively to Mr. Goethe.'
The reviewer is annoyed to think
that some discussion may still bo
necessary before Mr. Goethe is al-
lowed to drop finally into oblivion.
Benison, You have not quoted
any of Professor Wilson's trenchant
BlackivoodismsBLgeimst * the Cockney
School.'
Markh am. It d id not seem worth
while. All the bragging and bully-
ing has long ceased to have any
meaning.
Frank. And * Maga's ' own pet
poets, where are they ?
Benison, Let echo answer. You
might easily, Markham, bring to-
gether some specimens of misap-
plied eulogy — of praise loud and
lavish, given (and not by foolish or
insincere voices) to names and works
which proved to have no sort of
stability. Meanwhile, many thanks
for your Curiosities.
Frank here, whom I half suspect
of a tendency to authorship, may
take a hint not to care too much
for censure or praise, bat do his
work well, be it little or great,
and, as Schiller says: werfe es
schweigend m die 11/nendliche Zeii,
— ' cast it silently into everlasting
time.'
52
[Jannarj
THORWALDSEN in COPENHAGEN AND IN ROME.
THE writer in a recent art-tonr
to the North of Europe promised
himself the pleasare of making
in Copenhagen a more intimate ac-
quaintance with Thorwaldsen than
had been practicable in Rome or in
any other capital. And yet the works
of the Danish sculptor are widely
diffused. Travellers know full well
the monument to Pius VII. in St.
Peter's ; on the Lake of Coroo it is
usual for tourists to take a boat to
the villa where is seen the Triumph
of Alexander, at Lucerne the Lion to
the Swiss guards is known as well
as the lake itself, in Stuttgard is
shown the monument to Schiller, in
Mayence the figure of Gutenberg,
in Munich the noble equestrian
statue of Maximilian. England too
is in possession of famous or no-
torious works, such as the Jason,
the Byron, not to mention others.
Still, only in Copenhagen can the
Phidias of the North be fully under-
stood : in that city within the Royal
Palace, the Frauen Kirche, and the
Thorwaldsen Museum, are gathered
the rich harvests of a long and fruit-
ful life.
On entering Denmark there is
little in the aspect of nature or in
the character of the people which
can be said to be in keeping with
the genius of Thorwaldsen. This
small peninsula of sandhills is about
the last place in which a classic
revival could have been looked for.
On reaching the Great or the Little
Belt, the traveller seems to have
come to the end of all things ; art is
nowhere, and Nature herself is re-
duced to extremity. The land holds
its footing on precarious tenure ; the
sea, which is seldom out of sight,
makes inroad on the shore, small
hillocks are sown with grass w^hich
binds the shifting sands together,
and flat marshy tracts grow scanty
com, or are turned into market-
gardens. Nor does Denmark fur-
nish the physical materials for the
sculptor's art : in the whole of Scan-
dinavia indeed there is scarcely
a bit of stone which Apollo or
Venus would care to be carved
in. The huge granite boulders
scattered on the road to Copen-
hagen, migrated from the north
long ago as strangers and pilgrims.
These antediluvian monsters, which
travelled on the backs of gla-
ciers, have consanguinity with
Thor and Odin, and the race of
northern giants, but possess little
in common with the ideal types of
Greece or Italy. Neither are the
Danes themselves a race with any
near relationship to undraped gods
and goddesses. The rude climate
of the North imposes thick covering
of fur: hard conflict with unkind
Nature induces a character stern
and brave ; a struggle to sustain a
bare existence precludes luxuries.
There would appear, in short, no
room and little need for classic or
ideal art among a people whom
stem necessity has nmdo plodding
and plebeian, simple and frugal.
Thorwaldsen, born in Copenha-
gen in 1770, was, like some other
sculptors who have gained celebrity,
of humble origin. His father was
by trade a carver in wood. Chan-
trey, it may be remembered, also
commenced as a wood-carver. Like-
wise, by curious coincidence, Gibson
at the age of fourteen was appren-
ticed to a cabinet-maker, and a year
afterwards was cutting ornamental
work for household furniture. Many
American sculptors, too, are of
humble birth and limited educa-
tion. Young Thorwaldsen followed
his father's calling ; he carved heads
for ships in the Royal Dockyard,
and received some education at the
cost of the State. His first entrance
into the sphere of art proper seems
to have been when he translated
pictures into wooden bas-rolie&. It
1873]
Thorwaldsen in GopenJutgen aiul m Rome.
53
may here be of interest to know
that for centnrieB there had snb-
sisted in the North of Europe a
school of wood-carvers ; not merely
a few scattered men occupied on
6^re-heads for the ships which sail
from Copenhi^en and other ports of
the Baltic — ^a handicraft which, as
we have seen, yielded but a pre-
carious livelihood to the old and
the young Thorwaldsen — ^but a con-
siderable body of artisans, or artists
in wood, who went to the primBBval
pine forests of Norway, Sweden and
XoKhem Russia, felled timber,
sawed planks, carved barge-boards,
lintels, and rade but picturesque
furniture for wooden houses and
wooden churches.
The history of art throughout the
world, whether on the banks of the
Nile, of the Tigris and Euphrates, in
the states of Ancient Greece, or in
Rome, is indissolubly identified with
the materials found on the spot.
Granite, sand- stone, brick- clays,
marbles, have severally determined
in no small degree the specific form
of national arts. The granite and
primary rocks which bound the
iron coasts of Scandinavia are too
difficult of workmanship to enter
largely into the constructive or
plastic arts. Hence, resource has
natarally been had to the pine
forests. The iDtemational Exhibi-
tion of Paris proved how wood-
carving is turned to secular as well
as to sacred uses throughout Scan-
dinavia ; and the Exhibition at St.
Petersburg in 1870, both in its
stnicture and contents, gave further
illastration to an art which, if rude
and primitive, has claim to nation-
ality. The traveller in these lati-
tndes finds himself not in * the stone
period ' or * the iron period,' but in
^hat may be termed *the wood
period.' Villages are of wood,
churches are of wood, and when
he enters a museum such as that of
'Northern Antiquities* in Chris-
tiania,he discovers the historic basis,
in a long line of descent, for this art
bom of tlio forest. At least as far
back as the thirteenth century, are
doors from churches and chairs from
houses, carved with dragons, runic
knots, and other grotesque aevices
known to Northern antiquaries.
This slight digression may be
brought within the argument by
one or two brief remarks. First
that Thorwaldsen was true to the
lineage of Scandinavian art so long
as ha carved, like his forefathers, in
wood. Secondly, that the ambitious
Dane, when he migrated to Italy and
began to carve in Carrara marble,
suiTcndered a large part of his na-
tionality. Thirdly, that the style of
Thorwaldsen in some degree re-
mained as it had begun, ' wooden : '
that Apollos, Graces, and other
newly-made acquaintances, from
Olympus and Parnassus, even when
chiselled in finest marble, never quite
threw off the stiffness and awkward-
ness of the wooden figure-heads
carved in the Dockyard of Copen-
hagen.
The story of the young Dane is
soon told. Thorwaldsen, at the age
of eleven, entered as a free student
the Academy of Arts at Copenhagen ;
at seventeen he gained the small
silver medal, at nineteen the large
silver medal ; at twenty-one he won
the small gold medal, at twenty-
three the large gold medal. During
this somewhat brilliant career, the
youth's talents attracted attention ;
in fact, a subscription was raised,
and the Danish Academy, which to
this day gives generous aid to art
and its professors, conferred a pen-
sion on the sculptor of promise, who
was about to bring unexampled
distinction on his native city. That
city, when the boy Thorwaldsen
walked through its streets, wore a
widely different aspect from the
Copenhagen which now meets the
traveller's eye. It had not been
devastated by the great fire ; it had
not been destroyed by the English
fieet. Old Copenhagen was not spoilt ;
yet new Copenhagen had not arisai
54
Thcncaldscn in Copenliagen and in Rome,
[Jannarj
as one of the chief art capitals in
'Europe. The palace of Christians-
borg was not built ; into the castle
of Rosenborg had not been gathered
the memoricJs of the Danish kings ;
the Museum of Northern Anti-
quities was scarcely begun; the
Classic, Christian, and Ethnological
collections were still scattered, or
did not exist at all ; the foundation
was not laid of the new Frauen
Kirche, now famous for Thorwald-
sen's ' Christ and Apostles ;' and of
course the crowning pride of the
nation's art treasures, the Thor-
waldsen Museum, had scarcely a
potential existence even in the imagi-
nation of the sculptor whose embryo
genius must have been almost as
unknown to himself as to the world
at large. Copenhagen evidently
had in those days few charms for
Thorwaldsen. She failed to inspire
him with patriotism. He left the
city of his birth in 1 796 with but
little regret; love of country was
not awakened till the weight of
years warned the artist to prepare
for himself a sepulchre among his
people.
Thorwaldsen became severed in a
double sense from the land of his
birth : firstly by change of domi-
cile, secondly by the adoption of a
fityle classic, and therefore foreign.
Yet wo wore scarcely aware, before
we examined on the spot the history
of Northern art and academies d uring
the second half of last century, bow
strong was the bias towards classic
art given to Thorwaldsen in his
early training. The so-called na-
tional movement had not set in. At
the present moment there exists
what is called the national party,
animated by the idea that Scandi-
navia, including of course Denmark,
ought to break loose from allegiance
to classic and Italian schools, in
order to fashion for itself an art
true to humanity and to nature in
northern latitudes. We incline to
think that the best hope for the
future lies in this direction. Tho
school of Scandinavia in its present
phase is of peasant origin ; paintcra
are for the most part the sons of
sailors, fishermen, and tillers of the
soil. We shall have to regret in
the sequel that Thorwaldsen did not
cherish with affection the Noi-sd
spirit. The special point, however,
is that the young sculptor, Tvhilo
studying in the Academy of Copen-
hagen, was not taught any leg-iti-
timate national art, but a bastard
classic art. The French school, as
represented by Poussin, Lebrnn,
David, and others, is identified with
the rise of the arts in the capitals of
Copenhagen and Stockholm. In
Sweden appeared contemporanc-
ously with Thorwaldsen three scnl{>-
tors of high renown — Sergei, I?y-
strom, and Fogelberg — ^artists who,
in the majority of their works,
showed themselves servile disci-
ples ,of the prevailing classicism,
in Denmark, also, the sculptor
Wiedewelt gave currency to the
widespread revival which, having
been animated by the discoveries
in Pompeii and Herculaneum, was
strengthened through tho teach-
ings of Winckelmann. Thus tho
path wherein Thorwaldsen trod be-
came from the very first clearly
defined.
Thorwaldsen reached Rome oa
March 8, 1797, and so important was
the event in bis life's history that he
was accustomed to say, ' I was bom
on the 8th of March, 1797 ; before
that day 1 did not exist.' Goethe
only a year before had written, * A
true new birth dates from the day I
entered Rome.* John Gibson, who
migrated southwards twenty years
later, had like reason to date his
intellectual birth from his arrival
in Italy. It is interesting to read
in the autobiography of the sculp-
tor whom we would venture to call
England's Thorwaldsen, tlie follow-
ing acknowledgment : — * One of the
great advantages I derived from
residing in Rome was the listeniog
to conversations on art, not onlj
1673]
Tkorwaldsen in Copenhagen and in Rome.
55
between Canova and Thorwaldsen,
bat between artists of talent from
all coantries.' The careers of Thor-
waldsen and of Gibson from first to
last ran in parallel lines ; the styles
of Canova, of Flaxman, and of
Wjatt, on the contrary, present
variety rather than nnity.
Daring the last qnarter of the
eighteenth centnry and the first
qnarter of the nineteenth centnry,
Winckelmann and Mengs in the
Vatican had mastered the antique ;
Goethe had published his Italian
Tour; Niebahr and Bonsen had
helped to place the history of Rome
on a sound critical basis; within
the same period had arisen a school
of Christian art led by Cornelius
asd Overbeck ; and during this
self-same half- century lived and
worked in friendship, or under
wholesome rivalry, Canova the
Italian, Thorwaldsen the Dane, and
Plazman, Wyatt, and Gibson, Eng«
lishmen. Thorwaldsen was model-
ling * Mercury,' 'Venus,' and the
•Three Graces;' Frederick Schlegel
was writing laudatory criticisms on
the Christian art of Cornelius and
Overbeck ; while the poet Shelley,
wandering about the mountainous
rains of the Baths of Coracalla,
composed Prometheus Unbound,
Thorwaldsen, however, had to
endure much before he reached to
an equality with the great men of
his times. On his first arrival in
Borne, what chiefly struck the
people to whom he carried intro-
ductions was his profound igno-
rance. One of his kind friends
wrote that the yoimg Dane was so
ignorant as to be unqualified to re-
Oivre the benefits which Rome
could ofier. The aspiring youth
»%ma to havB commenced his stu-
dies in Rome pretty much at the
point at which they had left off
in Copenhagen. Having from the
fifsi, as we have seen, addicted
himself to the antique, he natu-
Kdly began by making copies from
the master- works in the Vati-
can and the Capitol. He took
the studio Flaxman had occupied ;
he lived among historic traditions,
and fell into art usages. But the
lives of sculptors in Rome repeat
themselves. Thus Thorwaldsen suf-
fered the fate common to most
artists who come to Italy to seek
fortune — he fell into pecuniary dif-
ficulties. Also, like other young
sculptors, he commenced by model-
ing a figure as the first pledge of
his ability. * Have you seen Thor-
waldsen's "Jason ?" ' was then the
question passed on from studios
to cafes, just as now the talk
may be about the first effort of
some travelling student from the
London Academy. Canova was
at that time umpire of disputed
merit; and Canova pronounced
the * Jason' 'new in style and
grand in manner.' And yet, though
a seal was thus set on the scnlptor*8
talent, the work did not sell.
Driven to despair, Thorwaldsen de-
termined to return to Denmark.
His baggage was packed, but by
chance, when he was about to start, a
flaw appeared in his passport. The
delay of a day was the making of
his ibrtune for life. Thomas Hope,
the rich English patron, entered
the young sculptor's studio, and
gave a commission for the ' Jason '
on the spot. From that moment
Thorwaldsen had more orders than
he could execute. And yet the
new • Jason ' was little more than
a compilation from the old Apollo.
We have sometimes in Rome
wondered how artists who scarcely
knew a Greek letter by sight, who
could barely read a line of a Latin
author, were yet living, thinking,
and working in the spirit of classic
art. But there on the spot, the pas-
sion for the antique seems conta-
gious. Moreover, one of the most
ready means of access to the thought
of classic times is through antique
marbles. John Gibson was accus-
tomed, in the Caffe Greco, to lay
down the doctrine dogmatically thai
56
Thorwcddsen in Copenhagen and in Bonie.
[Januarj
Phidias and others received inspi-
ration from the Greek philosophers
and poets. So, in fact, it has been
in all times. The artist, with cun-
ning hand, gives embodiment to
the best and most beautiful ideas
which float, as it were, in the at-
mosphere of his time and country.
Thorwaldsen was doubtless in great
measure the product of his age —
an age which did not call new forms
out of the great storehouse of na-
ture, but revived old forms, the
wrecks of an old world, treasured
in museums. He who has spent
his mornings in the Vatican or on
the Capitol, who has wandered
through the streets of Pompeii, or
studied for days among antique
remains in the Neapolitan Museum,
will understand how Thorwaldsen
and Gibson became imbued — or
fihall we not rather say inspired ? —
by classic art. Moreover, minds of
artistic intuition take fire readily;
they pass speedily from a state of
torpor ; an electric spark leaps from
the dead marble to the living brain,
so that the dead and the living have
one life, and the old Greek speaks
through young Dane or Englishman.
Thorwaldsen was classic because
his days were cast in the midst of
a classic revival, and in him that
revival received its truest exponent.
Coming from Copenhagen an un-
educated youth, in Rome he grew
into the greatest sculptor of his
times ; the improvisatrice Bosa
Taddei, declaiming on the * pro-
gress of sculpture,* won applause
when she exclaimed, ' Si c'est en
Danemark que Thorwaldsen est ne
k la vie, c'est en Italic qu'il est ne
k Tart.' During a long sojoura in
Borne, the famous sculptor enjoyed
intercourse with Niebuhr, Bunsen,
Canova, Cornelius, Horace Vernet,
Mendelssohn — in short, with men
of all parties who had become con-
spicuous by talent and position.
Yet though tolerant of all, he was
identified, as wo have seen, with
the dassiciste. We hear of a
friendly company assembled at the
house of Bunsen, close by the Palen-
tine Hill. It was midnight, and
the planet * Jupiter sparkled in the
sky as if he were looking down on
his own Tarpeian rock. We were
drinking healths,' writes Niebuhr.
* I said to Thorwaldsen, " Let us
drink to old Jupiter." " With my
whole heart," Thorwaldsen replied,
in a voice full of emotion. Some
were startled.' The simple Scan-
dinavian scarcely realised all that
might be implied ; he had a grand
indifierence to the conflicting claims
of the gods ; on change of domicile
he easily transferred his faith from
Odin and Thor to Jnpiter and
Apollo.
Lessing, Winckelmann, Mengs,
Goethe, even Madame de Stael,
helped to prepare the mind of En-
rope for that classic revival which
subsists — at least, in the art of
sculpture — down to our own days.
Frederick Sclilegel, one of the
earliest champions of that opposing
Gothic and Christian movement
which has changed the aspect of
architecture and painting within
the present century, made sculpture
the one exception to his teachings.
The German critic admits that the
Greeks in the plastic arts ' reached
an eminence which we can scarcely
hope to equal, much less surpass.'
He further writes that a chief * aim
of the sculptor's genius appears to
be to represent a classical figure in
such a manner that it might even
be taken for an antique, like Thor-
waldsen's Mercury, which appears
as if girded with a sword only the
more imperatively to announce to
hundreds of modern statues their
impending and inevitable doom.' In
fulfilment of this prophecy, uttered
in 1 8 19, we may say that the Mer-
cury lives, and will live, while it
were well if many marble figures,
then and now produced by the score,
could be broken up to mend the
roads. Critics a century ago, de-
voting themselves to a strict and
1873]
Thoncaldsen in Copenhagen and in Eome.
67
close stadj of antique art, parged
the schools of Michael Angelo and
Bernini from mannered grossness
and impertinent frivolity. Lesaing,
in the * Laocoon,' lays down the
principles which govern the purer
styles of Thorwaldsen, Flaxman,
Wyatt, and Gibson.
The Phidias of Denmark was
never inspired by the spirit of Gothic
art; in the Thorwaldscn Mnsenm
we do not recall a figure which
Epeaks in the strong accents of
Scandinavia. On the other hand,
'Jason,' 'Venus,' 'The Graces,*
'Mercury,' 'Adonis,' and 'Love
Triumphant,' might almost pass
for works of the time of Pericles,
or rather perhaps of Hadrian. It
is scarcely needful, even in these
realistic and naturalistic days, to
defend a sculptor for the choice of
subjects far removed from actual
life. It might be urged, in accord-
ance with the teachings of the
critics we have named, that it is the
fnDction and the privilege of the
ideal sculptor to raise the mind
abore the level of conmion nature.
* True,' wrote Mrs. Jameson,. ' the
gods of Hellas have paled before a
diviner light ; the great Fan is
dead. Bat we have all some ab-
stract notions of power, beauty,
love, joy, song, haunting oar minds
and illuminating the realities of life ;
and if it be the especial province of
sculptore to represent these in
forms, where shall we find any more
perfect and intelligible expression
for them than the beautiful imper-
sonations the Greeks have left us ? '
Goethe, writing from Rome ten
years before the arrival of Thor-
waldsen, raises the question which
lies at the root of all ideal sculpture,
a question asked again and again,
hoth by critics and artists, how the
Greeks 'evolved from the human
form their system of divine types,
which is so perfect and complete
that neither any leading character
nor any intermediate shade or tran-
sition is waniaog.' *For my part,'
writes Goethe, ' I cannot withhold
the conjecture that the Greeks
proceeded according to the same
laws that Nature works by, and
which I am endeavouring to dis«
cover.' Raphael had somewhat the
same thought when, after deploring
the paucity of beautiful women, he
says that, 'to paint a beautiful
figure he must see others more
beautiful, and that he had striven
hard to attain within his mind a
certain ideal.' Some such ideal,
either latent in Nature or patent in
Greek art, was the constant pursuit
of Thorwaldsen and of Gibson.
The search after beauty was with
both the main purpose of long and
laborious lives. Gibson started with
the maxim tliat the Greeks were
always right ; he was known to say
that in commencing a figare he
asked himself what the Grreeks
would under the circumstances have
done. Thorwaldsen, in practice at
least, conformed to the same prin-
ciple. The writer once heard Gib-
son describe his method when at
work on the ' Bacchus.' ' I chose,'
he said, ' three of the finest male
models in Rome, and when the
figure was somewhat advanced a
female model was also engaged,
because the Greeks usually threw
into Bacchus female traits.' This
anecdote indicates that Gibson,
hke Goethe, had faith in high
generic types, existent not only in
old Greek art, but in living nature.
Gibson would not admit that he
neglected nature, and yet it may
be safely affirmed that he never
went to nature without Phidias
at his elbow. That Thorwaldsen
worked on like principles may be
proved by his procedure when
modelling his 'Venus.' We are
told that no less than thirty models
were used over the period of three
years devoted to this faultless work.
Thorwaldsen's Venus is the highest
embodiment of the Goddess of
Beauty since the time of the Greeks.
Canova's Venus and Gibson's Venus
58
Thonoaldscn in Copenhageih and in Bomc.
[Jannaiy
are inferior wc»*ks. The unison of
conception is complete — the thirty
models are blended into one god-
dess— a figure which seems not the
compilation of years, but the in-
stantdneoos issue of the artist's
brain. Accidents and blemishes
are thrown out ; here, in short, the
generic form of Greek art and the
typical form of actual nature prove
identical. This and other of the
sculptor's ideal figures fulfil the
conditions under which individual
forms may assume godlike aspect.
The Greeks said Winckelmann as-
cended from heroes to gods * rather
by subtraction than by addition;
that is to say, by the gradual ab-
straction of all those parts which
even in nature are sharply and
strongly expressed until the shape
becomes refined to su*'h a degree,
that only the spirit within appears
to have brought the outward form
into being.'
In the study of past or of contem-
porary art, it adds lively personal
interest to learn how a sculptor or
painter catches his ideas, and in what
way he works from a primal con-
ception to an ultimate conclusion.
Anecdotes are told which show
how Thorwaldscn got at his sub-
jects, and how he matured liis treat-
ments. Sometimes he worked from
the antique, and made living nature
subordinate and accessory ; but oc-
casionally nature came to him di-
rect and almost unasked; also, at
rare intervals art conceptions flashed
across his imagination, and thb
ideas, when once conceived, were
thrown speedily into clay. Thus
it is related, how that felicitous
composition which obtains popular
currency throughout Europe, the
bas-relief of ' Night,' was conceived
in sleepless hours and modelled in
the morning. In this instance, at
all events, speed involved no imma-
turity. Thorwaldsen beyond doubt
was overtaxed ; he took commis-
sions wholesale, as a manufacturer
rather than as an artist. Still
genius it is hard to extinguish, es-
pecially when access to nature is
not cut off. Thorwaldsen, too, had
acquired the wholesome habit of
revising his sketches and of matur-
ing his compositions; he placed
himself in the position of a severe
critic on his own creations ; a figure
he did not like he would destroy ;
or else would go on working till iu
good degree he approached his ideal.
His resources and expedients, as
usually happens with men higMy
endowed, were many ; his modes of
procedure changed with the occasion ;
in advanced life, when with dimi-
nished power he became oppressed
by commissions, at the time in fact
when with impartial indifference
were modelled Hercules and the
Twelve Apostles, he fell into me-
chanical and routine methods.
Such is the usual fate of artists,
who, having been tried in the
school of adversity, forsake, when
success comes, the narrow way for
that broad road which leads
through prosperity to destruction.
But Thorwaldsen in his young, ar-
dent, and truth-seeking days, show-
ed himself, as we have seen, at once
the severe student of the antique
and the simple child of nature.
Accordingly he was found humble,
cautious, addicted to self-examina-
tion. Even when, in advanced
years, ho made studies for the
Christ now in the Frauen Kircbe,
Copenhagen, his conscience would
not allow him to shirk duty. Gib-
son, who of all the men we hare
known was the most deliberate, he
touched, retouched, and finished
almost to a fault. On the other
hand, Crawford and some other
American sculptors sketched as
rapidly and carelessly in the clay,
as artists draw in pencil, or with pen
for an illustrated newspaper. Thor-
waldsen in some measure reconciled
the two extremes, he was swift or
slow according to the mood or the
occasion. His Christ is scarcely
less carefully thought out than the
1873]
Thorwaldsen in Copenhagen and in Rome.
59
ceDtnd head ia Leonardo's 'Last
Sapper.* Like the Chnst in HoU
man Hani's ' l^'inding in the Tem-
ple,' it was studied at first without
drapeiy, and yet the action, which
is aimitted to be fine and felicitons,
fixushed upon the artist in a mo-
ment. It is related that on a cer-
tain evening as Thorwaldseu was
leaving his studio with a friend he
soddenlj arrested his steps, placed
himself in front of the Christ, and
there remained without uttering a
word. One arm as modelled in the
day was raised, the other extended.
Suddenly the artist advanced with
firm step, as when a person has
come to a stroD^ resolve. Thor-
waldseu seized the two arras, and
by an energetic movement brought
down both equally; he then re-
treated four or five steps, and ex-
ckimed, 'Sec, that is my Christ;
there it is, and so it shall remain.'
Oar sculptor in his work showed
much versatility. The Thorwaldsen
Museum, Copenhagen, proves him a *
man prolific, reiCdy in resource, va-
ried in style. The subjects range
frommythologic to naturalistic, and
theace to spiritual or Christian.
The treatments in like manner
comprise the classic, the poetic, and
the picturesque. As a portrait
BcoJptor, Thorwaldsen was not al-
ways successful ; indeed the figure
of Lord Byron which ultimately
finds a resting-place at Cambridge,
is notoriously a failure. His loid-
ship, it is said, at once afiected a
strange aspect; 'Keep yourself
tranquil,' exclaimed Thorwaldsen,
* pray do not assume an expression
fo desolate.' 'That aspect^' replied
Byron, 'is habitual to my features.'
Byron never liked the head because
it did injustice to his melancholy.
The pisister cast for the Byron
statue now in Copenhagen is very
badly modelled, the style of exeou-
tioQ is common. Mrs. Jameson
denounces the work as 'feeble,
almost ignoble, and without like-
ness or character.' The monument
to Schiller is scarcely more success-
ful ; the figure is wooden and stolid,
and without play or movement.
The, sculptor's heads, though strong-
ly pronounced, are often hard, they
lack the softness of flesh; his hands,
however, seldom fail in form, action,
or expression. Fortunately there
are portrait-statues which redeem
the artist's credit. Pius VII. for
example is earnest, quiet, impres-
sive. The monument to Gutenberg
assumes an aspect more pictur-
esque; the figure has strong indi-
viduality ; the costume, freed from
academic affectation, corresponds to
the dress of the times ; the whole
treatment is broad, and yet in
parts sufficiently detailed. With
like vigour and fidelity did the
sculptor throw off* his own figure,
chisel and mallet in hand. In look-
ing at this stalwart frame, grand
in coronal development, broad in
shoulders, massive and strong, we
seem for once to recognise Thor-
waldsen as of the old Scandinavian
stock ; it is said, indeed, that in his
veins flowed the 6ery blood of the
sea-kings; certainly his head and
frame are as little Italian as Albert
Diirer's. Again, for an equestrian
statue, Thorwaldsen has few rivals —
that of Prince Poniato wsky possesses
dignity, repose, power. The essen-
tial simplicity of the artist's style
was indeed seldom marred by affec-
tation; the forms, if overmuch
generalised, are not forced from
nature's quiet mean. Maximilian
I. in Munich is, with the exception
of Peter the Great in St. Peters-
burg, the finest equestrian statue
set up in Europe in modem times ;
it has more fire and movement than
Chantrey's cfligy of George IV. in
Trafalgar Square, more simplicity
and fidelity than Marochetti's Carlo
Alberto in Turin.
Thorwaldsen, like Gibson, proved
himself the true artist by living in
and for his art. Human life, ge-
neral society, even incidents in the
public streets, all ministered to art.
60
TJiorwaldsen in Co^enluxgen and in Eome,
[January
The'\imter used to notice with what
avidity Gibson seized on everything
that could be thrown into a statue
or bas-relief; he remembers one
morning on the way from the Caffe
Greco to the studio, how the sculp-
tor turned round and watched out
of sight a pair of noble horses in
high action. Such swift movement
GKbson gave to the well-known
bas-reliefs of * Phaeton ' and ' The
Hours.' The writer also recalls
an evening in Gibson*s rooms, Miss
Hosmer and Mr. Penry Williams
being of the small company assem-
bled to look through the sculptor's
sketch-books, which gave abundant
proof that it had been Gibson's
habit to note down, with a hand
graceful and delicate as Flaxman's,
any incidents in daily life which
might serve for transfer to marble.
The Thorwaldsen Museum bears
witness that the prolific Dane was
scarcely less observant of passing
events. Raphael it is said took up
the head of a cask, as the readiest
material at hand for an impromptu
sketch of a mother and child seated
by the wayside ; and thus originated
the circular picture known as ' La
Seggiola.' In like manner Thor-
waldsen took advantage of a pictur-
esque figure seated in the Corso;
he sketched on the spot the happy
action which is repi'oduced in his
famous 'Mercury.' Another of his
most charming conceptions, *Tho
Young Shepherd,' was suggested
by the momentary attitude of a
young shepherd of the Gampagna.
The writer remembers, in Florence,
to have conversed with Mr. Power,
then made famous by * The Greek
Slave,' on the difficulty in these
latter days, when so much has been
attempted both by ancients and
modems, of finding for a figure a
new attitude. * The Mercury ' and
'The Young Shepherd* have the
unusual merit of being in motive
altogether novel. They wear the
ease and the freshness of nature,
and yet, be it observed, the art
brought to bear has raised the com-
positions above the level of common
nature. Of the 'Mercury' Mrs.
Jameson says, ' Nothing can exceed
the quiet grace of the attitude, and
the youthful, god-like beauty of the
form.' The sculptor has imbued a
fine type in nature with the spirit
of the antique : the figure, in fact,
bears out the remark of Goethe
already quoted, that the Greeks
worked by the laws whereby Nature
works. Such laws partake of the
eternal and the immutable, hence
high creations in art pertain not to
the present or to the past only, but
to all time.
Thorwaldsen eventually became
so confident of his power, so con-
firmed in his method, so certain
of his result, as to work without
nature. The reader may be shocked
to learn that when in 1819 the
dying Lion, since cut in the living
rock at Lucerne, was modelled, the
sculptor had never seen a lion.
Thorwaldsen took his lion not from
nature, but from antique marbles ;
the proceeding is wholly indefen-
sible, yet the result turned out well,
and the reason has been already
indicated. The Greeks worked aa
Nature works. The Greeks, as Gib-
son used to say, are always right ;
right not invariably as to matters
of fact or of detail, but, what is more
to the purpose, right in art treat-
ment. In Lncerne we have always
been disappointed with the colossal
monarch of the forest: the Swiss
artist who executed the work spoilt
the design. The other day when
the writer came upon the orig-inal
model in Copenhagen he was
amazed at its grandeur. The agony
of the wounded beast is not pushed
beyond the moderation imposed
upon art. Thorwaldsen, though
perhaps not so much ashamed aa
he ought to have been when he
evolved a lion out of his inner
consciousness, eagerly repaired his
want of knowledge on the first op-
portunity. Lions came to Rome,
18?3]
Thorwdldsen in Copenhagen and in Rome.
61
and he made their personal aoqnain-
tance. In the year 183 1 he mo-
delled ' Lore on the Lion.' He had
a pretty, playful, and pictorial way
of composiDg animals with figures,
though none of his groups have
attracted equal attention with Dan-
neker's * Ariadne on the Panther,'
koown in Erankfort to all tra-
rellera.
On the arrival of the ^gina
Marbles in Italy, the Danish sculp-
tor, as the hest authority on classic
art, was entrusted with their re-
storation. A large plot of ground
near the Corso had been rented, so
that the figures might be arftmged
in the order in which they originally
stood in the pedinients. The whole
task occupied a year. These marbles,
severe and sometimes archaic in
style, were not without influence
on Thorwaldsen. The Caryatides
near the King's throne, in the
palace of Christiansborg, are after
theiEgina manner ; and how strict-
ly the modem Danish sculptor was
able to adapt himself to a Phidian
or pre-Phidian art, is known by the
faultless restoration of the Greek
Caryatid in the Nuovo Braccio of
the Vatican. Between this severe
kind of work and the romantic style
dommant in the ' Graces ' and the
' Veaas,' there is as wide an inter-
val as between Phidias and Canova.
In fact, at certain moments the
vigorous Dane sought to emulate
the emaacnlate Venetian. Fortu-
nately, his innate strength saved
him £com servitude to a contempo-
rary who must ever rank as his
inferior — at least in manliness, sin-
cerity, and simplicity. It is the
distinction, in fact, of Thorwaldsen
that he stood aloof firom the graceful
but debilitated romanticism which
1^ proved the bane of modern
Italian schools and their several
derivatives throughout Europe.
He thus occupies a position differing
from, if not superior to, that of
Schwanthaler, of Pradier, and of
Wyatt. And yet he passes occasion-
ally from treatments strictly classic
to styles picturesque and naturalis-
tic. In fact, when modelling that
charming little bas-relief, * Cupid
Mending Nets,' he absolutely de-
scends into genre. After the same
style must also be accounted ' The
Sale of Cupids,' borrowed from a
well- known wall-painting discovered
in Pompeii.
Thorwaldsen was fearless; he
never hesitated or halted half-way.
Thus, in the vexed question of
modern costume, he sought for no
compromise. Occasionally, how-
ever, he allowed himself a classic
subterfage, as in the figure of Schil-
ler. But mostly he took a matter-
of-fact and common-sense view of
portrait sculpture. Gibson, on the
contrary, was so committed to un-
compromising classicism, that he
has been known to justify the use
of antique costume by appeal to
one of his failures, the portrait
statue of Sir Robert Peel in West-
minster Abbey. The writer remem-
bers the verbal account given by
his friend of an interview with the
committee who sat in judgment on
the figure: *I have made,' said
Gibson, ' the head the best possible
likeness of the man ; but I cannot
adopt the modem costume. A states-
man should be robed as an ancient
Greek.' But Thorwaldsen, in the
figare of Gatenberg, as well as in
his own portrait statue, adopted,
without compromise or subterfuge,
the actual dress of the day. It must
be confessed that more is thus
gained than is lost. Indeed, in a
portrait statue, ideality must be
accounted a mistake ; what is wanted
is not ideality, but character and
individuality. On the other hand,
in mythological, allegorical, and
poetic subjects, classic costume is
appropriate. Thorwaldsen was con-
vinced of this obvious distinction,
and adapted his practice accord-
This versatile Dane had yet
another development in the direc-
lliorwaUisen in Coiwuhagett and in Rome,
62
tion of bas-relief. We have seen
that his first entrance into art was
by way of translation of pictures
into carviugs in wood. Wo also
know that throughout Scandinavia
there existed from the olden time a
school of surface decoration which,
though rarely extending beyond
grotesque dragons and floral and
foliate arabesques, had attained to
a true art treatment. Somehow, at
any rate, it happened that Thor-
waldsen contracted a passion for
bas-relief — a habit cultivated in
common with the greatest of his
contemporaries, John Gibson. But,
again, in this department, we are
compelled to temper praise with
blame. The Dane, brought up in
the ways of a wood-carver in the
Dockyard of Copenhagen, found
it by no means easy to throw off
the manufacturing habit once con-
tracted. Thus he turned out whole-
sale to order 'The Triumph of Alex-
ander' in the space of three months,
a composition which, though sub-
sequently revised, still retains, even
in the marble frieze, as seen by the
writer last summer in the palace of
Christiansborg, not a few crudities
and solecisms. In the Museum of
Copenhagen the number of these
pictures in marble is amazing. Some
inay fall below criticism, yet the
average merit is high. As usual,
the styles are varied; they pass
from the classic to the romantic,
and thence to the naturalistic
down into genre. Little short of
perfect are ' Alexander induced by
Thais to burn Persepolis,* ' Cupid
and Bacchus,' * Cupid and Psyche,'
* Love Caressing a Swan,' and, last
but not least, that most popular of
bas-reliefs, * The Night.' The claims
of Thorwaldsen as a Christian
sculptor may be best considered on
his return to Copenhagen.
Thorwaldsen's generosity, like
Gibson's, expanded chiefly within
the sphere of his art. He spent a
considerable sum on the pictures
and classic remains which he
[Janiiary
bestowed on his native city ; and
his time, even when most pressed
with work, was placed at the ser-
vice of young artists who could profit
by his counsel. Gibson pays to his
senior in the profession the following
tribute : —
It is time for me to aclcnowlcdgn the
great obligations I owe to the late Cara-
liere Thorwaldsen. He, like Canova, was
most generous in his kindness to yonng
artists, visiting all who requested his ad-
vice. I profited greatly by the knowledge
which this splendid sculptor had of In^s
art. On every occasion when I was modelling;
a new work he came to me, and corrected
whatever ho thought amiss. I also often
went to his studio and contemplated his
glorious works, always in the noblest style,
full of pure and severe simplicity. His
studio was a safe school for the young, and
was the resort of artists and lovers of art
from all nations. The old man*s person
can never be forgotten by those who saw
him. Tall and strong: he never lost a
tooth in his life : he was most veneraWe-
looking. His kind countenance was marked
with hard thinking, his eyes were grey, and
his white loclus lay upon his broad shoulders.
At great assemblies his breast was covered
with orders.
Gibson, under the date of De-
cember 4, 1841, again writes : —
On Sunday morning I went to Thor-
waldsen, not having seen him for weeks.
He was ill. After waiting a little I was
told by the maid to proceed on. I had
never seen a maid-servant there before, and
as I went through the rooms, I observed
order and cleanliness which were equally
as strange. The Baroness von Stampo
met me— Thorwaldsen*8 countrywoman—
who had come from Co{>enha^en with him.
She conducted me to his bedroom, where
she sat at her needlework. * Ha ! I am so
so glad to see you,* said he, giving me both
hands. Nothing could be more benign. We
sat down, three together — the Baroness,
the old Cavaliere, and myself. There waa
not only reform in all the rooms, but tlie
old man himself was made new. A new
green velvet cap, beautifully worked and
ornamented — a superb dressing-gown-
Turkish slippers— his large person— strong
deep expression — his silvery hair — his
glittering gold earrings— he looked like a
grandee of Persia ; no longer the careless,
clay-bedaubed Thorwaldsen in the midst of
confusion. What meddling creatures wo-
men are! thought I. * Gibson,* said he,
1873]
Thanoaldeen in Copenhagen and in Borne'.
•Itm UI, HDd theie docton torment my
life ouu Here is a blister on my lireast,
and one on my ann, yon see. I iiave no
penence vith them. Illness is come now
aponme. Hal itisoldage!' He dropped
his head, elosed his fist, compressed nis
lips, nnd there was a dead silence.
Thorwaldscn was then aged 71,
and had bat two more years to
live. Gibson had reached the age
of 50. Ganova had been dead 20
years.
A comparison saggested more
than once in the preceding pages
between Tborwaldsen and Gibson
may be made in a few words. The
style of each, as we have seen, was
strictly based on the classic, jet
with a difference. Gibson was,
among all the men whom the
wnter has known, distingoished by
singleness of aim ; he set before
him an ideal whic^ could only be
approached slowly, reverently. The
patient persistence with which he
matured a conception and perfected
a figure is sJmost without parallel.
With singular strength of will,
even with obstinacy, he pursued the
one mission of his life— that of re-
TiTing Greek art in its purity,
beauty, and perfection. The me-
mory of this true artist is dear to
the writer. Pursuing the compari-
son between the two contempora-
ries, it may be said that Thorwald-
sen carried ont a conception with
less singleness of aim, with less
consistency, with less strictness in
the elimination of foreign elements
and conflicting accidents. In the
generalising &culty he was the in-
ferior, just as in the individualising
power he was the superior. Gibson
was more of the Greek, Tborwaldsen
more of the Teuton. The Dane, as
we have seen, was prolific in crea-
. tion ; he had the versatility and
umTcnality which attach to genius.
On the whole it is hard to pronounce
either sculptor superior or inferior
I to the other ; each was strong in
turns and in his own way. Thus
Gihson's Cupid is superior to
VOL. YII.— -so. XXXVII. KEW SERIES.
Thorwaldsen's Cupid ; on the other
hand Thorwaldsen's Venus is su-
perior to Gibson's Venus. The
Hunter of the one and the Mercury
of the other have about equal rank.
Passing to the sphere of Christian
sculpture, there is little to choose
between the two masters. With
indifference to creeds, and under
the one endeavour to attain a beauty
without taint, and a truth without
alloy, were approached in impartial
spirit, Jehovah and Jupiter, the
Christian Christ and the Pagan
Apollo. One day a lady entered
the Welshman's studio when a
Christian bas-relief was on view.
* You see, madam,' said Gibson, * I
can do justice to a Christian sub-
ject, though I do not go to church.'
In like manner Tborwaldsen when
asked how he, as an indifferentist,
could expect to succeed in Christian
art, replied : ' Have I not modelled
the gods of Greece ? and yet I do
not believe in them.' But the final
verdict is that Gibson and Tbor-
waldsen are not at their best, nor
within their appropriate sphere,
when they essay Christian art.
The styles of Tborwaldsen and of
Canovalie almost too widely dis-
severed to admit of comparison.
The art of Canova may be said to
resemble modem Italian melodies,
the music of Bellini or Verdi ; his
figures dance on tiptoe, his dra-
peries float lightly to the graceful
movement of swelling limbs, his
execution is sofb, his sentiment ro-
mantic to extreme. The style of
Tborwaldsen is comparatively harsh,
even his * Graces ' lack grace, his
Unes of composition are sometimes
unrhythmical, his execution is dis-
tinguished by vigour rather than
by delicacy.
The writer knew Rome when
Gibson was the last survivor of an
illustrious company : Canova^ Tbor-
waldsen, Wyatt, had been taken
away, GKbson alone remained, and
to him seemed committed the old
traditions, which to the last he
r
64
ThorwaJdam w» Copenlkagen <md in Borne,
[January
guarded fiadthfully. With slow, firm
voice hewafi aocaBtomed to insist
on the absolute perfection of Greek
art, and in listening to his earnest
teadiing the mind reverted to the
day when Thorwaldsen was ani-
mated by a like £uth. Thorwaldsen,
it is said, used to walk throngh the
Vatican as one lost m reverie; pre-
sent time was not, the historic past
became to him present. Had Thor-
waldsen and Gibson not forsaken
their native lands, their art pro-
bably would never have command-
ed the attention of Europe. They
both loved Rome ; they could not
be induced to live or labour else*
where. Thorwaldsen and Gibson
became such fixtures in Home; as
to be almost immovable bodily or
mentally.
Thorwaldsen visited his native
ciiy more than once. He had left
Copenhagen in poverty and obscu-
rity— ^he returned crowned with
honours. On re-entering the city
of his birth he was fitted ; the
horses were taken from his car-
riage; subsequently he was ap-
pointed Councillor of State; the
Court made things pleasant for him.
Still he seems never to have been
quite comfortable while severed
&om his associations in Italy. His
better half was lefb behind so
long as his works and other roba
remained in Rome. Thorwaldsen
returned once more to Italy, but at
length a frigate sent by the Danish
Government carried the sculptor
with all his belongings to the city
which, his cradle once, was soon to
be his grave. Copenhagen honours
'Thorwaldsen*8 genius. The royal
palace of Christiansborg, which has
an extent and magnificence more in
keeping with a first-rate power
than with a diminutive kingdom,
is proud in the possession of the
famous bas-relief * The Triumph of
Alexander ; * the Frauen Kirche, by
the presence of ' Christ and the
Twelve Apostles,' has become a
place of pilgrimage; while the Thor-
waldsen Museum stands as the
most impressive memorial erected
to any one man in moderm times.
The Thorwaldsen Museum is al-
most too well known to noed
lengthened description. The struc-
ture raised by the commune of
Copenhagen with the aid of public
subscription, is solid and sombre as
best befits a sculpture gallery, and
it is fitly made massive and sha-
dowy as an Etruscan sepulchre, for
the coiurt-yard in the centre holds
the ashes of the sculptor. The
design both inside and outside is,
like the majority of the public build-
ings in Copenhagen, heavy, unin-
viting, and common-pla€». Yet
the interior has the one merit of
showing sculpture to advantage ;
the waJls coloured deep maroon
throw into relief the plaster or
marble of the figures, and the floors
laid with a rough geometric mosaic
comport well with the plain and
substantial character of the struc-
ture. The Museum as a whole is
well arranged; indeed the Danes
have a faculty for organisation ; in
no city are art treasures better dis-
posed or systematised than in
Copenhagen. Thorwaldsen during
his lifetmie was consulted by the
Government on these matters, and
especially as to the best means of
difiusing taste among the people.
As to the Museum, the Govern-
ment of late years, though actua-
ted by the best intentions, have
fallen into error. Commissions
are &om time to time given to ill-
trained and necessitous artists to
execute in marble figures which
Thorwaldsen bequeamed to his
country only in plaster, hence the
vigorous Dane has been made re-
sponsible for much impotent hand-
ling. Accordingly, French sculp-
tors, when they visit Copenhagen,
ask whether this weak, awkward
manipulation can be the work of
Thorwaldsen.
The Thorwaldsen Museum is in
more senses than one the creation
18/3]
Thorwaldsen in Copenhagen and in B,m)ie,
65
of Thorwaldsen himself. The build-
ing was commenced in his life-
time; he manifested personal in-
terest in its progress, and he made
sore the bequest to his country of
his models and art qollections. It
is related how Thorwaldsen, on
reaching Ck>penhagen in 1841, im-
mediately repaired to the baildrng,
how he ran through the chambers
with enthusiasm tiU he reached the
ceniral court, where he arrested
his steps suddenly. Standing on
die spot which was soon to be
his sepulchre, he bent down his
head and remained for some mo-
ments in silent meditation. Speedily,
however, the soul of the artist re-
Tived within him ; he lived once
more in the midst of his works.
And now Thorwaldsen is gone, these
his creations abide. The visitor
enters as it were a populous soli-
tude, he is in the presence of an
august assembly, and in the silence
of the cool sepulchral chambers
these solemn figures seem to speak ;
they tell of a life of lofty aim, of
unceasing effort, of a labour that
never relented, of a steadfastness of
purpose that seldom fell short of the
goal. The writer has known the
studios or the collected works of
Tenerani, Gibson, and Wyatt in
Rome; of Schwanthaler in Munich;
of Ranch in Berlin, of Chantrey in
Oxford; but as a memorial to a
devoted, laborious life, the Thor-
waldsen Museum in Copenhagen
transcends all parallel collections.
The Eraueu Kirche, like the Mu-
seum, is in architectural keeping
with the sculpture it enshrines.
Thorwaldsen after the fire which
destroyed the old structure was
consulted as to the design for the
new church. He suggested that
the figures and bas-reliefs through-
out should embody in a connected
series the life of Christ. The idea
has been consistently and impres-
sively carried out ; on either side of
the nave stand the Twelve Apostles,
and at the communion table Christ,
with outstretched arms, looks
benignly on the people. The
architecture, though poor as poor
can be, has one merit in common
with that of the Museum, that it
does not militate against Thor-
waldsen's statues. Furthermore,
the general aspect of the whole
interior — architecture and sculp-
ture combined — ^may be commended
for its simpHcity — a simplicity no
doubt favoured, if not imposed, by
the Lutheran faith. One point is
specially worthy of observation :
that whereas in any Roman Catho-
Kc church dedicated to the Virgin,
the chief altar would be reserved to
the * Queen of Heaven ; ' here, in
Lutheran Denmark, the ^ladonna
scarcely finds a place anywhere.
Christ in the sight of the peo-
ple reigns in His Church, undis-
puted King. On the whole we
incline to think that Protestantism
has nowhere obtained a more cog-
nato art-manifestation than in the
famous Frauen Kirche of Copen-
hagen.
Thorwaldsen's position ^ as a
Christian sculptor has been stoutly
contested. In Rome ' the Pietists,'
or ^Nazarenes,' as they were called,
led by Overbeck, put themselves, as
a matter of course, in deadly anta-
gonism to Thorwaldsen as chief of
the classic or pagan propagandists.
This hostility found full vent when
Cardinal Gonsalvi, on the death of
Canova, handed over to Thorwald-
sen, an alien in blood and religion,
the monument to Pius VII., in
St. Peter's. This tomb, even after
material emendations in the original
design, has not been considered a
master work. Thorwaldsen's posi-
tion, then, as a Christian sculptor,
rests mainly on the works executed
for the Frauen Kirche. On ap-
proaching the church the pediment
is found to be occupied by the
Preaching of St. John. The Baptist
is here rightly modelled not as an
ideal but as an actual man, and his
hearers are evidently gathered from
F 2
6G
ThorwaMsen in Copenhagen and in Rome.
[Jannajy
the common people. Thorwaldsen
makes no attempt to elevate his
subject : the style is animated and
picturesque, homely stnd unpretend-
ing. On entering the church it be-
comes evident that Thorwaldsen
has striven to clothe the Twelve
Apostles in Christian dignity and
quietude. Raphael may have been
his exemplar ; indeed, one or more
of these Apostles might claim a
place in the cartoons. It is said
that Thorwaldsen, oppressed by
commissions, found time to work
in the marble only on the St. Peter
and St. Paul, the two figures that
hold the place of honour next to
the Saviour. These Twelve Apostles
it were in Copenhagen sacrilege to
speak against, yet they ai*e far from
divine in any sense of the word.
By the Sea of Galilee they never
walked; they* are clad as Soman
senators or Greek philosophers:
they may have been disciples of
Socrates but not of Christ. Yet the
Saviour commands reverence. The
figure, from an art point of view,
does not belong to the early Christian
period; it does not correspond to
types in the Catacombs, or in the
Mosaics of Ravenna and Rome : it
pertains rather to the style of Da
Vinci and Raphael. The Saviour,
with outstretched arms, invites all
to come unto Him who are weary
and heavy laden ; the Apostles stand
among the people as when their
Master taught and fed the multi-
tude. The other day, as we listened
to the singing of a hynm by a
crowded congregation within this
church, Christ and the Twelve
seemed present. Yet the marble
lived not, the figures did not speak,
so true is it that sculpture is a
silent art, an art which rests in high
abstraction, removed from the ac-
tuality and the turmoil of life.
Into this church, one day in the
month of March 1844, the body of
Thorwaldsen was bome,and solemnly
and silently did the figures of Christ
and the Twelve Apostles look down
upon the cofl&n when lowered to the
grave. The venerable scnlptor had
died suddenly, full of years as of
honours, and his townsfolk deter-
mined to give him distinguished
burial. The body lay in state in
the hall of the Academy, surrounded
by classic master works; the face
was uncovered, the head crowned
with laurels. On the coffin-lid had
been traced the portrait-statue, mal-
let in hand, now in the Museum;
upon the black pall rested the sculp-
tor's chisel.
When walking the other day
along streets the gayest and bu-
siest in Copenhagen, our thoughts
naturally reverted to the fhneral
cortege which a quarter of a cen-
tury before had been borne by
artists, accompanied by singers, to
the door of the Frauen Kirche.
The body remained four years in
the church awaiting the completion
of the final sepulchre. Now in the
Thorwaldsen Museum all that is
mortal of the great sculptor rests,
surrounded by his life's labours,
and twice or oflener in each week
the doors of the Museum are thrown
open, and the people from town and
country come in crowds to visit the
grave of the dead, and to look on
the works by which Thorwaldsen
remains as a living presence in the
city of his birth.
J. Beavinoton Atkinson.
1873]
67
OP ALIENATION.
TiniAT are tho main cbaracter-
Y Y istics of human life in ad-
vancing years ?
There are several, which would
be better away.
The natural thing, as one goes on
through life, is to be going down-
hill. We are leaving behind us
our better days. We grow less
warm-hearted and more crusty : less
confiding and more suspicious : less
cheerful and hopeful. It is with us
as we know it to be with certain of
our humbler fellow-creatures. How
mach less amiable a being is your
stiff old dog of twelve years, rheu-
matic, fret&l, listless, snappish, not
to be touched without risk of a bite,
than the gay, playful, frisking,
sweet-tempered creature he used to
be! That hnmbler life runs its
coarse faster than we run ours, but
the conrse is the same. I look at
mjonamiable fellow-creature, and
think There is what I shall be.
Bat a distinction must be sharply
made, which is oftentimes not made.
This is Uie distinction between pass-
ing moods which come of little phy-
sical causes and which go quite
away, and the downhill progress
which is vital, essential, and ir-
retraceable. Dyspepsia and nerve-
weariness may for a day or a week
simulate the confirmed despondency
aad testiness which will come when
&e machinery is breaking down
finally. We must distinguish be-
tween the passing summer-cloud,
and the drear December. There
are people who begin too soon to
regard themselves as old : to watch
for the signs of age, and to claim
its onamiable prerogatives. It is
not 80 with others. I find it stated
in Cockbum's Life of Jeffrey, that
the judge and Edinburgh re-
viewer at a certain period came
^ the conclusion that he must,
in some sense, make up his
mind that he had become an old
man. Looking to the top of the
page, I read, JEt. 70. I rapidly re-
call a well-known assertion of
Moses : and think Lord Jeffrey was
not a day too early in coming to
that conclusion. But one has known
those who very soon after forty,
think of themselves as old. Now
at that period, it will not do to
yield to the invasion of impatience,
irritability, despondency. It is
merely that you have got for the
time into what golf-players call a
hunker : and you must get out again.
Some day you may get into the
bunker, and abide.
Before going on to the main
topic to be thought of, let a word
be said of a tendency much to be
guarded against, which comes with
advancing years. It is the ten-
dency to be less kind and helpful
to other people than you have been
heretofore. I do not mean merely
through lessening softness of heart :
but for a more tangible reason.
You are a fortunate mortal indeed,
if, as yonr life lengthens, you do
not find that you here and there,
receive an evil return for much
kindness you have shown to others.
Some man, whom you have helped
in many ways, who has many times
eaten your salt, to advance whoso
ends you have taken much trouble
in ways most unpleasant to your-
self, turns upon you and disappoints
you sadly at some testing time.
Some such man, under no special
pressure of temptation, proves him-
self both malignant and untruthful.
Personal offence you readily forgive
and forget : but doings which indi-
cate character cannot be forgotten.
If a man have told a manifest false-
hood once, it must be long before
you trust him any more. And,
thus disappointed in people you
have known, you will be aware of the
temptation to look suspiciously on
new-comers: to resolve that you
68
Of Alienatiaiu
[Jannaiy
sbalL not waste kindness on those
who will by and hy turn npon you.
For we are too apt to take the
worst we have known, for our
samples of the race;
Of course, unless you are to al-
low yourself to settle down into
misanthropy, youmust strive against
all this. If you look diligently, you
will commonly discern some ex-
cuse for the wrong- doing which
disappointed you. I do not mean
that you ought to persuade your-
self that the wrong was right : but
that you should admit pleas in miti-
gation of judgment. And you
ought to remember a most certain
fact, which is practically forgotten
on a hundred occasions : to wit,
that in dealing with human nature
you are dealing with imperfect and
warped material, and you must
make the best of the crooked stick
and not expect that it will act as if
straight. It is human to go wrong,
as we all learnt in our Latin Gram-
mar : yet we all tend sometimes to
be not merely angry but surprised
when we find that i^e fact is so.
Then, progressing through life,
the flavour of all things grows
fainter. They have not the keen
relish they used to have. And
when we make believe very much,
and try to keep up the dear old
way, this will sometimes make
us bitterly feel that we are practis-
ing upon ourselves a transparent
delusion. Let the name of Christ-
mas be said : it will suggest many
things. The truth is, we use up
our capacities. Our moral senses
get indurated and blunted. And
the only way to save our capacities
is not to use them. As sure as they
are used, they must wear out. It
is singular to see, now and then,
an example of unused capacities of
feeling abiding in their first fresh-
ness in people who are old. An
aged bachelor, marrying late, finds
a fresh delight in his children's
ways which looks strange to a man
who married at a normal period of
his life, and who has got quite ac-
customed to all this. I defy any
mortal to be always in a rapture
with what you have about you
every day. But over all these
notes of advancing Ufe, let one be
named, which in the writer's judg-
ment is its main characteristic : It is
Alienation.
You come to care little for things
and people for whom you used to
care much. When one stops, in
the pilgrimage, for a little while,
and tries to estimate the situation,
and to think how it is with one,
many (I believe) would say that
here is the thing which most strikes
them.
Did we sometimes wonder, as
children, if we should ever come
not to care at all for our native
scenes ? Did we not, as boys and
girls, look at the trees and fields we
knew, and the little river, and -won-
der if we should live to have been
for years far away from them ; and
yet not care? Did we wonder if
we should come at last not to care
for our father and mother, and onr
little brothers and sisters: to be
separated from them for months
and years and not mind ? A cha-
racteristic of advancing years, I
fear, is a growing selfishness : a
shrivelling up of all the real inte-
rests of life into the narrow com-
pass of one's own personality. Not
indeed in all cases, but in many
cases it is so. I remark how men
with large families do not mind a
bit though their children are scat-
tered, far away. I used to wonder
how they bore it, the severance of
the little circle, the lessening con-
fideuce as the little creatures grew
older : I wonder yet. But it seems
plain that there are men and wo-
men, not bad men and women^ either
as the world goes, who, if their own
worldly comforts are provided for,
do not care at all about their
children. Sore and humbling
alienation !
18/3]
Oj AlieiUtiion*
69
Hie infericH' animitla are deyoted to
their young ones with an affection
which transcends hnmaa deyotion,
so long as the young ones need tiieir
affection. When the yonng ones
come not to need them any longer,
they oome not to oare at all for
those yonng ones : even not to re-
cognise them as snch. This morn*
bgy being in a Highland glen, I
beard from the hill on the other
side of the riyer, a piteous and
heart-broken bleating of many
sheep. Their lambs had been taken
away ftom them. What an amount
of misery was on that heathery hill !
It is Tery strange and perplexing to
think how these poor creatures are
not only, like ns, sensitive to phy-
sical pain from material causes, but
know spiritual sorrow, coming
through the affections. I have
always felt that the argument for
immortalify, drawn from the im-
nttteriaHty of that in us which
thinks and feels, is just as good to
prove the immortality of the soul
of a dog or a sheep, as of the soul
of a man. And I have often wished
that one could look into the heart
of some suffmng animal, not endur-
ing pain but enduring sorrow, and
anderstand what it is like. As
the desolate bleatings went on all
day, it was sad to think that the
poor creatures must just get over
their sorrow* They would never
see their lambs again. And in
a few days they would not miss
t^em. Just the like you may see,
many times, in human beings. The
hmnan being gets over things more
slowly, but just as entirely. The
mother thai carefully wrapped up
a lock of her little boy's hair, and
kept it amid her treasures, possibly
after five and twenty years, the boy
bmg grown up and having married
some one she did not like, develops
iato tiie nqr^nting persecutor: of
her son. The UUle .boy that goes
away to Sf^ipol, homesick andhef^rtf
brok^, '.Hy^ to outgrow all that
tenderness of feeling,-~not a sham
cynic, which is silly, but a real one,
which is hateful. Brothers, once
always together in lessons and in
play, are set down in life far apart,
and get out of the way of writing to
one another, and become little o&er
than strangers. A lad goes out
from his home, away to another
country, to make his way in life :
how biUer a price we pay in part-
ings for our Indian empire ! But
year after year goes over : and he
lives on in the distant place, with a
life quite severed from the old life
of home : the short perfunctory
letters showing sadly to the ageing
parent's heart what a severance
time and space have made. I re-
member how as a boy I used to
wonder that a jocular puffy old
gentleman could live on quite
jovially, while one boy was in India,
another in New Zealand, another
in Jamaica. I thought of rosy Httle
faces, with curly hair, gathering at
the father's knee by the winter fire-
side to hear a story ; not trusted
for an hour out of sight : running
to their mother with every little
trouble. While the fact was of hard
worldly countenances with the big
moustache and the grizzling hair
and the indurated h^art; of men
who, coming home, would have
found father and mother a bore,,
and treated them with thinly
disguised impatience: of souls in-
troduced into a region of new carea
and thoughts, of which parents
knew nothing, and of which they
never would be told. The rift
must come, must widen with ad-
vancing time : Not more really were
the sheep and their lambs separated,
than parents and children, in most
cases, by sad necessity must be.
And it used to seem to me strange]^
still, when news came to the parents
in Scotland that their boy had died,
far away: when one asked how
many years had parsed since they
saw him last, and was told eight,
jben, fifteen years. How little they
knew what the man was like that
70
0/ AUenatian.
[January
died ! The son they knew had died
out of this world long before : and
there was a hord-featored stranger
in his place, engaged in some bnsi-
ness of which they understood little,
and perhaps with a great hoasehold
of children of whom the old parents
at home hardly knew the names.
Death had -barely increased the
alienation which continaing life had
. made. Let us think, whose little
ones are still around ns, of our boys,
far away, walking in streets we
never saw, coming and sitting down
by firesides quite strange to us : It
is humbling, bat it is trae, that we
are alienated from onr children
almost as the inferior animals from
their young. We have sense to see
how sad the fact is, and we strive
against it in divers ways : but the
fact is there.
You may not like to admit it,
'but you are alienated from anyone
when you are able to go out and in,
and get through your day's work,
tie being absent and you not missing
him. That is alienation. And if
so, how much of it there is in this
world ! We can do without almost
anybody. We have all frequently
met a fellow-creature who could do
without anybody except himself.
The affections that cling to parents
and home die in some folk, very
early. And there are those who
think they hare got rid of a some-
what discreditable weakness, when
these dwindle and go. There is
something touching and pleasant,
when we find men remain unsophis-
ticated in this respect, even to ad-
vanced years : and even when
sufficiently world-hardened in many
respects. Nothing in Brougham's
life gives one so kindly an idea of
his heart, as the hct that when
away from her, in London, he wrote
a letter to his mother every day.
Savage reviewer, demagogue (not
in a bad sense). Member for York-
shire, counsel in a host of great
causes and some historical ones,
swaying by pure force the House
of Commons, Lord Chancellor, still
the day never passed on which the
expected letter did not go, did not
come. Those who when another
Scotch Chancellor died, malignantly
vilified him before he was cold in his
grave, did not (it is to be hoped)
know anything of Lord Campbell
unless by rumour : did not (surely)
know how through his early strug-
gles, and his first years at the Bar,
and on till he was burdened with
the work and care of the Attorney-
General, he wrote regular and long
letters to the good old minister of
Cupar, setting out in minute detail
how it was faring with his absent
son. The rising lawyer had risen
no 'higher when his feither died:
but it would have been just the
same (if it could have been) when
he was Chief Justice. And, to ge
to a different kind of man, Dr.
James Hamilton (whose Life is worth
reading), amid a good deal that was
narrow there was the loveable about
the letters he wrote, till he died a
man of fifby-three, to My dear
Mamma. One feels that it would
have seemed like a breaking away
from the dear old ways of child-
hood, to have varied the manner
in which the young lad at College
began his first letters home.
Thinking of the inevitable, or
all but inevitable, aHenation of
parents and children, one is not
thinking of savage brutes, like Mr.
Thackeray's Osborne, nor of proud
men like Mr. Dickens' Dombey,
nor of heartless monsters like the
latter author's Sir John Chester,
nor of utter devils like Lord Crabs :
not of men one has known, who
out off their sons with a shilling
because of some offence to inordinate
vanity; or who declared, in place
of aiding a child in distress, that he
had made his bed and must lie on
it : one is thinking of fieurly decent
folk, not bad, 01^ passably self-
ish, passably heartless, indifferent
honest: to whom out of sights by
the necessity of the oase, is out of
1873]
Of AUenaiion.
71
mind ; and who might just as well
fight against the law of gravitation
as against the law of their nature.
Think of change in social place : and
the change in the relations between
people which it makes. When one
hfts known of a poor cottager and
his wife, pinching themselves bine
to send their clever boy to a Scotch
University and push him forward
into the Chnrch, it was sad to think
of the estrangement which was sure
to follow the success of all their hard
toUs and schemes. Even when
the son is a worthy fellow, what a
severance that dear-bought educa-
tion must make : and when he gets
a living, and finds himself among a
new Bet of associates, and perhaps
makes a respectable marriage, the
old parents will seldom see him :
and it will be with a vague, blank
sense of disappointment when they
do. Then he may not be a worthy
fellow, but a heartless humbug:
who designedly draws off from the
poor old pair who did everything for
him, and bids his mother not to
recognise him when she meets him
in the street with any of his genteel
friends. I hate the word genteel :
bat it is the right word here. I
have known such an animal, coming
home for a few days' visit, upbraid
his poor old mother for not suflB-
dently polishing his boots : and
sapercHiously smile at her ignorance
of his meaning when he bade her
take away his clothes and brush
them.
I don't say whose fault it was,
or whether it was anybody's fault,
bnt it always grated on one pain-
fally to hear of old John McLiver
working for his eighteen pence
^ day, an old labouring man,
when his son, not seen by him for
many a day and year, was known
to fiune as Sir Ck>lm Campbell and
thm as Lord Clyde. That eminent
man was unlucky in the matter of
luunee. To the name of Campbell
he had no more right than I have :
and his title was taken from the
name of a river with which he had
nothing earthly to do. Perhaps
it wotdd have been so awkward
for the Field-Marshal to have walked
into the old labourer's cottage,
perhaps father and son would have
found so little in common, that it
may have been wise in the peer,
instead of going to see his father, to
send a little money now and then
to the parish minister to be applied
to the increase of his comforts. No
doubt Berkeley Square, and the
little island in the Hebrides, were
not five hundred, but five hundred
millions of miles apart. All I say is,
that as a young man, it pained one's
heart to know that utter alienation.
Never was a huge ram, with great
curling . horns, more estranged
from the sheep it was taken from as
a trembling little lamb six years
before, amid piteous bleatings on
either part, than (by the very nature
of things) was F.M. Lord Clyde
from old John McLiver. If I were
such an old John, I would rather my
son did not become so great. For
then, in my failing days, he would
cheer me by kind words and looks
(better than the five pound note sent
to the minister to give me by instal-
ments) : he would be by me when I
breathe my last, and he would lay
my poor weary head in the grave.
This special estrangement which
comes of social difference exists,
and is felt, even where it is con-
tinually and heartily fought against.
My friend Smith tells me that he
well knew a certain man, who,
rising from the humblest origin,
had attained great wealth and
standing; and who, by and by,
made a great marriage. To the
marriage feast his old father was
brought, who had been a labouring
man through a long life, till his rich
son made him comfortable in his
last years. The tie of filial affec-
tion was unbroken: and the rich
man (who was a good man) was
proud and not ashamed of having
made his own way : so the homely
72
Of AHenatioTi,
[Janixarj
old working man was presented
amid the gathering of grand folk.
Bnt one felt the alienation was
there, when the big friends, at
home with the son, and desiring to
be most kind to the father, yet
gassed npon the father as a cnrioos
old phenomenon. And the poor
old father himself was not at his
ease with his changed son.
Turning over a new leaf in life,
you know how misty the old life
soon grows. One forgets, as a
reality, the former way of life, en-
tering upon the new. It must be
a strange feeling, I think, for a
man to find himself Primate of
the Anglican Church, who was
born and brought up in another
communion. Does Archbishop Tait
cherish any distinct recollection of
his years in the Church of Scot-
land, which he indeed left, but in
which his fathers lived and died ?
Does he not find it awkward to
speak (if English people do so
speak) of the Church of our fathers ?
Does he remember, seated in state
on the throne in Canterbury Cathe-
dral, the hideous but costly St.
Stephen's at Edinburgh where he
used to go as boy and lad ? It is
curious for one who is himself a
Scotchman to look at the good pre-
late, and listen to him ; and track
out the old thing whence he rose :
the occasional breaking forth of the
abandoned Scotch accent, and mani-
fold further traces of Scotch train-
ing in his youth. A Scot, no matter
how denationalised, no matter how
Anglified, can never escape detection
by a fellow-countryman. And it
is very amusing when one finds a
Scot, speaking by terrible effort
with a much more English accent
than any Englishman, here and
there betray the old Adam, by
some awfully Doric word. Easily
could the writer give wonderful
examples of what ho describes.
But it would not do. And it shall
not be done.
My friend Smith recently related
to me certain facts, indicating how
far he was alienated from the asso-
ciations of his youth. He informed
me that he sat next his old ffw^et-
heart in a railway carriage for a
hundred miles, and did not know
her at all. He saw a fat middle-
aged matron, with a red face : but
nothing remained there of the airy
sylph of dancing-school days. He
did not find out who she was, till
some one told him at the journey's
end. Smith was no more than
thirty-nine. But as he communi-
cated this information, his <visa^
was rueful, and he shook his head
from side to side several times as
though there were something in it
to shake. He plainly thought that
he was very old.
Most readers will know how they
have forgot old school companions,
and even old College friends. At
school, many boys sort themselves
in pairs, by elective affinity. Two
boys are chums : always together
in the playground : standing shonK
der to shoulder against the world.
At least it used to be so. Do we
sometimes wonder, in graver years,
if an old friend remembers us : if
he is living yet ? At College, one
is so far sophisticated, that there is
rarely the warm attachment of
schoolboy days. Yet there were
great friends too : twenty, five and
twenty years ago ! But young men
are bad letter- writers : they are
set in life far apart: letters gra-
dually cease : there is a kind thought
now and then; but the rift has
grown a river. People grow worldly
of spirit, too: and frightened. If
pne had the chance to go and call
for an old friend, unseen for a
quarter of a centuiy, whose home
is six hundred miles off; should
not one hesitate whether to go?
One does not know what reception
one might meet. A sharp fisuse might
lo>ok at you, not without the suapi-
cion that you designed to borrow
money. Which you would not get,
1873]
Of Alienation,
73
It is a toucliiiig proof bow not
many years may sever old and fast
friends, whicli yon may find in
Keble's Life : in the record how
Newman and he met at Keble's
door, and neither recognised the
other. Newman tells as he did not
know Keble, and Keble asked New-
man who be was : which question
he answered by presenting his card.
I think it was not ten years since
tbej last bad met. It is very sad
and strange.
There are many more things one
would wish to say : but in treating
such a subject there is a temptation
to go too mncb to personal expe-
n'ence. And that mnst not be.
So let me tear np some notes I had
made, of otber things to be said,
and behold them consume away in
this Utile fire. Let it be said, sum-
mingup matters, that looking at even
a hale well-preserved gray-headed
old individual, the thing I cannot
help thinking of bim just at present
Is how time and change have gra-
dually alienated bim from old
things and old associates: self-con-
centred him : left a great chasm
all around bim : isolated him: left
no one really near him: lefb him
alone. K his wife is dead, or if he
were never married, he is lonely as
though in tbe midst of the great
Atlantic. His professional friends
and his club friends may like him
well enough : but who is fool enough
to fancy that club friends and pro-
fessional friends will care much
when he dies ? There is in truth
a gulf between you and such. His
children are remote, even though
dwelling in the same house. His
own youth, and early manhood, and
the main toils and interests of his
life, have receded into dim dis-
tance, and look spectral there.
Life tends to converge upon him-
self, and his own physical com-
forts: and it is very wretched to
come to that. Wherefore, my
friends, let us keep close together!
It is a blessing to have some one so
near you, that you may tell (sure of
attentive sympathy) all you do, all
you wish and fear, all you think, in
so far as words suffice to tell that
And from such a one you will hear
the same. It is not selfishness cm*
egotism that prompts such confi-
dence : it is the desire to counter-
work that increasing alienation,
which in the latter years tends to
estrange us from otliers, to throw
us in upon ourselves, to make us
quite alone. Keep as near as you
will, there is still an inevitable space
between: a certain distance between
you and your best friends in this
world.
A. K. H. B.
74 [Jamiary
BtlAMBLEBERRIES.
Great Morning strikes the earth once more,
And kindles up the wave,
As many and manj a time before, —
And am I still a slave?
Gome ! let me date my years anew ;
This day is virgin white ;
By heav'n, I will not reindae
The rags of overnight !
I was a king by birth, and who
Is rebel to my right?
None but myself, myself alone :
Gonqner myself, I take my throne !
10. To plan a wise life little pains doth ask:
To live one wise day, troublesome the task.
— Yet why so hard ? What is it thwarts me still ?
A tainted memory, a divided will,
A weak and wavering faith, which, for mere shows
And shams of things, forsakes the truth it knows.
II. Think you that words can save? that even thought,
Knowledge, or theoretic &Ai\ does aught ?
Truth into character by act is wrought.
Your life, the life that you have lived, not shamm*d.
Is you ; in that alone you're saved or damn'd.
12. Glory of life — deep tenderness, —
Enigma of the human soul !
Set in this wondrous world whose dress
Is beauty, whilst the heav'n doth roll
Its myriad suns around ; where love
Sports in the constant shade of death, ^
Fond memory sighs, hope looks above,
And sorrow clings to faith; —
life, all made up of hints and moods and fine transitions,
Great secrets murmur'd low, pure joys in fleeting visions !
1873] Bramhleherries, 75
13. Almighty Lord, if day by day
From Thee I further move away,
0 let me die to-night, I pray!
Yet no: this pray'r is idle breath.
1 understand not life or death.
Nor how man's course continueth.
Swept in a wide and trackless curve,
Tho' seeming more and more to swerve^
An orbit it may still preserve.
I will not seek to live or die ;
Do as Thou wilt, 1*11 ask not why.
Keep hold of me — content am I.
0 Father ! grant that day by day
My soul to Thee may tend alway.
Becall it quickly when astray.
1 hear Thee : hear me when I pray !
76
[Janoarj
SHAFTESBURY'S 0HABAGTERISTIG8.
THE third Lord Shaltesbnrj is
one of the manj writers who
enjoy a kind of suspended vitality.
His volumes are allowed to slumber
peacefully on the shelves of dusty
libraries till some curious student of
English literature takes them down
for a cursory perusal. Though gene-
rally mentioned respectfully, he has
been dragged deeper into oblivion
by two or three heavy weights.
Besides certain intrinsic faults of
style to be presently noticed, he has
been partly injured by the evil re-
putation which he shares with the
English Deists. Their orthodox
opponents succeeded in'iufllcting
upon those writers a fate worse
than refutation. The Deists were
not only pilloried for their hetero-
doxy, but indelibly branded with
the fatal inscription * dullness.' The
charge, to say the truth, was not
ill-deserved ; and though Shaftes-
bury is in many respects a writer of
a higher order than Toland, Tindal,
or OoUins, he cannot be acquitted
of that most heinous of literary of-
fences. Attempts, however, have
lately been made to resuscitate him.
His works have recently been re-
published in England, and a vigo-
rous German author, Dr. Spicker,
has appealed against the verdict
which would consign him finally to
the worms and the moths. To an
English student there is something
rather surprising, and not a little
flattering, in this German enthu-
siasm. We are astonished to see
how much can be elicited by dex-
terous hands from these almost for-
gotten volumes. A countryman of
Elant and Hegel, and one, too,
familiar with the intricacies of that
portentous philosophical literature
which Englishmen, even whilst they
sneer, regard for the most part with
mysterious awe, can still discover
lessons worth studying in a second-
rate English author of Queen Anne*s
time. To understand him properly,
it is necessary, in Dr. Spicker's
judgment (so, at loast, we may infer
from the form of his book), to cast
a preliminary glance over the his-
tory of religion and philosophy, to
study the views of Paul and Aqui-
nas, and Kant and Spinoza, and
Schleiermacher and Strauss, and to
plunge into speculations about the
soul, about being and not-being,
and the proofs of the existence of
God and a future life. When thus
duly prepared, we may form an
estimate of Shaftesbury's writings,
and then we may draw certain con-
elusions as to the nature of the He-
brew genius, the true use of the
Bible, the difference between the
ideal and the historical Christ, the
religious problems of tho future,
and the Archimedean point of philo-
sophy. With Dr. Spicker's reflec-
tions upon these deep topics we
need at present have no concern.
We may, perhaps, feel a certain
giddiness when we see so many re-
flections evolved from so compara-
tively trifling a source. We re-
semble the fisherman in the Arabian
Nights ; we have been keeping our
genie locked up between his smoke-
dried covers ; and behold ! at the
touch of this magician's hand, he
rises in a vast cloud of philosophy
till his head reaches tho skies and
his shadow covers the earth. Would
not Shaftesbury, we are apt to ask,
have been rather surprised had he
known what boundless potentiali-
ties of speculation were germinating
in his pages ? May not his German
commentator, indeed, be slily laugh-
ing at us in his sleeve, and making
of poor Shaftesbury a mere stalking-
horse under whose cover to bring
down game whose very existence
was unsuspected by his author ? In
fact, we think that on some occa-
sions Dr. Spicker has confused a
little the treasures which ho found
1873]
Shafiesbury^s ' Chdracteristics.*
77
with those which he hronghfc. He
has given additional fullness of
meaning to Shaftesbury's vagne
hints and inconclnsive snatches at
tiH>aght; and though he may be
personaUy conscions of the differ-
ence between the germ and the fnll
development, his readers may find
it difficalt to detect the real Shaftes-
hniy thos overlaid with modem
theory. Yet Dr. Spicker brings
high authorities for attributing some
greater value to Shaftesbury than
we generally allow. Hettner, for
example, calls him one of the most im-
portant phenomena of the eighteenth
centniy. Not only the English, he
says, but all the greatest minds of
the period — Leibnitz, Voltaire, Di-
derot, Lessing, Mendelssohn, Wie-
bmd, and Herder — drew the richest
nourishment from his pages; and
he extends to all his writings Her-
der's enthusiastic description of The
MoraUgU Bs a dialogue almost
worthy of Grecian antiquity in
fcHin, and &r superior to it in con-
tents. Have we, indeed, been en-
tertidning an angel unawares ? Dr.
Spicker, of course, quotes the old
example of Shakespeare, and once
more assures us that we never re-
cognised the value of our national
poet until his significance was fully
revealed to us by German critics.
There is, however, a marked differ-
ence between the cases. Shake-
speare, though our German friends
may choose to forget it, was the
object of our national adoration
long before he became the idol of
the whole world. Our enthusiasm
was almost as unqualified in the
days of Garrick and Johnson as
now, and Pope reveals what was the
popular creed even in his day, when
he speaks of
Bhakfispeare, whom you and every play-
knue bill
Stjle the diyiae, the matchless, what you
will.
The Germans did not originate our
&ith ; they enabled us, at most, to
give a reason for it. But if Shaftes-
bury is to be raised to a lofty place
in our Walhalla, the enthusiasm
has to be created as well as ex-
plained. In such questions the vox
populi is very nearly infallible.
When critics declare that an author
does not deserve the neglect which
he receives, the admission of the
fact is generally more significant
than the protest. When, as some-
times happens, we find a man being
still refuted a century after his
death, we may be pretty sure that
he said something worth notice;
and, inversely; when we find that
nobody cares to refute him, it is
tolerably safe to assume that he had
no genuine vitality.
In considering, however, the
value of this appeal against the ver-
dict of posterity, we must admit
that there are certain reasons, be-
sides his intrinsic want of merit,
which may account in some mea-
sure for his neglect. They are rea-
sons, too, which are more likely to
repel a native than a foreign reader.
The feeling of annoyance which ge-
nei*ally causes a student to put down
the vharcLGteristics with a certain
impatience is more or less due to
defects, which would be less percep-
tible to a German, especially to a
German endowed with the natural
robustness of literary appetite.
Shaftesbury suffered under two de-
lusions, which are unfortunately
very common amongst authors. He
believed himself to possess a sense
of humour and a specially fine
critical taste. Whenever he tries
to be facetious he is intolerable;
he reminds one of that painful joco-
sity which is sometimes assumed by
a grave professor, who fancies, with
perfect truth, that his audience is
inclined to yawn, and argues, in
most unfortunate conflict with the
truth, that such heavy gambols as
he can manage will rouse them to the
smiling point. The result is gene-
rally depressing. Yet Shaftesbury
78
Shafteshunfa * Oharaderistics.^
[January
ifi less annojing when he is writhing
his grave face into a contorted
grimace than when the muse, whom
he is in the habit of invoking, per-
mits him to get upon stilts. His
rhapsodies then are truly dismal,
though they are probably improved
when they are translated into Ger-
man. One awkward peculiarity
must disappear in the process. His
prose, at excited moments, becomes
a kind of breccia of blank verse.
Bishop Berkeley ridicules him by
printing a fragment of the Soliloquy
in this form ; and by leaving out a
word or two at intervals it does, in
foct, very fairly represent the metre
which did duty for blank verse in
the reign of Dryden and Pope.
Here, for example, is a fragment
taken pretty much at random &om
The Moralists — * Or shall we mind
the poets when they sing thy tra-
gedy, Prometheus, who with thy
stoVn celestial fire, mixed with vile
clay, didst mock heaven's counten-
ance, and in abusive likeness of the
immortals madest the compound
man, that wretched mortal, ill to
himself and cause of ill to all?'
No English critic can witness his
native language tortured into this
hideous parody of verse without
disgust. Shaftesbury's classicism
too often reminds us of the contem-
porary statues in which Greorge I.
and his like appear masquerading
in the costumes of Koman empe-
rors. His English prose is to the
magnificent roll and varied ca-
dences of Jeremy Taylor or Milton
or Sir Thomas Browne what Con-
greve's versification in the Ifowm-
ing Bride is to the exquisite melody
of Massinger, Fletcher, or Shake-
speare. No philosophising can per-
suade us out of our ears, and
Shaftesbury's mouthing is simply
detestable. The phenomenon is the
more curious when we remember
that he prided himself on his ex-
quisite taste, and was a contempo-
rary of Swift and Addison. But
the defect goes much deeper than
is indicated by these occasionai
lapses into a kind of disjointed amb-
ling. Herder, as we have seen,
admires his Platonic Dialogues : wo
prefer the judgment of Mackintosh^
a favourable critic, who admits
his performance to be ' heavy and
languid,' and we may add that the
excuse made for him on the gronnd.
that modem manners are unsuitable
to this form of composition must be
balanced by the recollection that,
in spite of these difficulties, Berkeley
was almost at the same time com-
posing dialogues which are amongst
the most perfect modem examples
of the style. The difference be-
tween the two, from a purely artis-
tic point of view, is as great in all
other respects as is the difference
between Shaftesbury's lumbering
phraseology and Berkeley's ad-
mirably lucid English. Shaftes-
bury's desire to affect a certain gen-
tlemanlike levity, and to avoid a
pedantic adherence to system, makes
him a singularly difficult writer to
follow. He is never content vidth
expressing his meaning plainly and
directly. It must be introduced to
us with all manner of affected airs
and graces ; the different parts of
his argument, instead of being fitted
into a logical framework, must be
separated by discursive remarks
upon things in general ; they mast
be made accepte.ble by a plentiful
effusion of rhetoric ; we must be
amused by digressions and covert
allusions, and be seduced into our
conclusions by ingeniously contrived
and roundabout methods of ap-
proaching the subject. A skil;^
writer of a dialogue conceals his
plan, but never forgets it ; and if it
be stripped of the external form,
we find beneath a sinewy and well-
compacted system of reasoning.
But Shaftesbury introduces real
confusion by way of effectually con-
cealing his purpose ; and when wo
get rid of the tiresome personages
who thrust their eloquence upon us,
we discover an argument torn to
1873]
Shaftesbury* 8 * OhafcLcieristics.'
79
shreds and patches, and seeding en-
tire rearrangement before we can
eatcb his drift. Dr. Spicker, who
does not speak of these defects, has
applied the proper remedy by re-
ducing Shaflesbnry's scattered nt-
teranoes nnder logical heads, and
brings out a £Eir more definite and
coherent meaning than would be
discoTered by any but a very atten-
tive reader. Shaftesbury, in short,
is deficient in the cardinal virtues
of clearness and order ; and the
consequence is that, working upon
abstrnse topics, he tries the patience
of his readers beyond all ordinary
bearing. Perhaps this is a suffi-
cient reason for the neglect which
has overtaken him, for the writers
are few and fortunate who have
succeeded in reaching posterity
without the oliarm of a beaatiful
style. Are we further justified in
assaming, on the strength of the
common maxim, that the style in-
dicates the man, and throwing him
aside without further notice, or is
there really some solid value in a
writer who undoubtedly exercised a
powerful influence upon English
thought, and, as we see, has found
Ench wide acceptance in foreign
conntries ?
The best mode of answering that
qnestion would probably be to
eiamine Shaftesbury^s writings in
rather closer connection with his
historical position in English litera-
ture than has been done by Dr.
Spicker. Without enquiring what
sermons may be preached from the
texts which he supplies, we may
Vik what the real man actually
thonght, and how he came to think
it. Iq regard to the first question
we ha?e at least ample materials.
Shaftesbury, in spite of his desul-
tory mode of exposition, had a
distinct theory about the universe,
and has managed to expound it
sufficiently, though circuitously, in
the Charaderistics.
That book is a collection of es-
nys published within the few years
you VII. — Ko. ixxvn. iiiw sbriis.
preceding his death. The -first of
these, the Letter on EnthusioBm,
gives Shaftesbury's view of the re-
ligious movements of his day. The
doctrine which it contains, with
some of its applications to moral
philosophy and to literary criticism
(the connection, ak will presently
appear, is characteristic), is ex-
pounded in the essay called Sensus
Communis, and in the Soliloquy ^ or
Advice to an Author, The essay on
Virtue, of which an izAperfect copy
had been published by Toland,
is the most systematic statement
of his views on morality ; the Mo-
ralists, a Rliapsodi/, is a kind of
appendix to it, with an amplifi-
cation of some of his conclusions.
The Miscellaneous Bejlections form
a running commentary on all the
preceding essavs; and the Choice
of Hercules, which completes the
collection, is an s^sthetic disserta-
tion, which may be compared to
Lessing's Laocoon. The coincidence
in thought is exhibited by Dr.
Spicker, and De Quincey has pre-
faced his translatio9 of Lessing's
essay by a parallel between the two
writers. As we shall not again
refer to this subject, it will be
enough to say that Shaftesbury
deserves credit for anticipating the
views of his more distinguished suc-
cessor, though he has little to say
which is worth the attention of any
modem reader.
The remainder of his writings
all turn more or less upon the
great question of the theory of
morals and their relation to reli*
gion, and it is as the reprcsenta-
tive of a particular theory of moral
philosophy that Shaftesbury is.
chiefly remembered in England.
His fame, even in that province of
speculation, has become rather -
dim. Professor Bain, in his recent
Handbook of Moral Philosophy^
exiles him to a humble footnote;
yet he exerted a very powerful
influence upon Butler, Hutcheson^
and other English moralists ; and
80
Shafteshwry'g ' OharadBristics'
[Januarj
for thai, if for no other reason^
his yievirs deserve some attention.
They will be best expounded by
starbing from the consideration of
the iaflaences which chiefly contri-
bated to his intellectual develop-
ment.
Shaftesbury, it need hardly be
said, was by birth and education a
fitting representative of the Whig
aristocracy iu its palmiest period.
The grandson of Achitophel, and
brought up under the influence of
Locke, he imbibed from his cradle
the prejudices of the party which
triumphed in the Revolution of
1688. Daring his political life,
though short and interrupted by
ill- health, he was a supporter of the
Revolution principles, and if he
diverged from his party he professed
to diverge from them W adhering
more consistently to their essential
doctrines. He accepted the Whig
shibboleth of those days; he was
in favour of short parliaments, op-
posed to standing armies, and ready
to exclude all pensioners from seats
in the House of Commons. Above
all he Hhared the Whig antipathy to
the High Church principles of the
day. The whole party from Atterbury
to Sacheverell was utterly hateful to
him. The Church of England had
been deprived by the Revolution of
the power of persecution, but it still
regained ezdusire privileges. Dis-
senters though not liable to punish-
ment, were not admitted to full
citizenship. Sound Churchmen,
though compelled to accept tolera-
tion, clung all the more anxiously
to the remnants of their old supre-
macy. To all Ruoh claims Shaftes-
bury was radically opposed. He
vfBA not indeed, as without an
Anachronism he could not have
been, opposed to a State Church.
On the contrary, he regarded it as
a valuable institution, but valuable
not, as justifying the pretensions of
priests; but a^ tying their hands.
He held substantially the opinion
which is oominon amongst a very
large body of Jaymon at the present
day. A Church, in strict sabordi«
nation to the power of the laity, is
an admirable machinery for keeping
priestly vagaries within bounds.
With a contemptuous irony he
professes (Mis, V. § 3) his * steady
orthodoxy, resignation, and entire
submission to the truly Christian
and Catholic doctrines of pur holy
Church, as by law established.* He
held in the popular phrase that the
Thirty-nine Articles were articles of
peace ; that is to say, that they were
useful to make controversialists
hold their tongues, though it woald
be quite another thing if one were
asked to believe them. For their
own sakes, he loved Dissenters as
little as Churchmen, and despised
them more ; his ideal was sn era of
general indifference, in which the
ignorant might be provided with
dogmas for their amusement, and
wise men smile at them in secret.
The doctrines of all theologians, in
fact, were inflnitely contemptible in
the eyes of cultivated persons ; bat
the attempt to get rid of them
would cause a great deal of useless
disturbance. The best plan was to
keep the old institution in peace
and quiet, and to allow it to die as
quietly as might be.
In all this there was nothing
peculiar to Shaftesbury, nor even
to Shaftesbury's era. So far he
might have been an ordinary repre-
sentative of the great Revolution
families, who, when their position
was once secure, were content with
keeping things tolerably quiet so
long as they could divide plsci^s
and profit. He might have drunk
to the glorious and immortal
memory of our deliverer, and have
become a candidate for office under
Oodolphin or Harley. Circum-
stances, however, led to his imbib-
ing doctrines of a less commonplace
character. He remsined a member
of the English aristocraoy-r-at a
time, it must be added, when the
Bngliah anatooraey not only go.
1873]
Shaftesbury^a * Charaeterlstics.*
81
vented the oauntry, bat was qoali*
fied to gOTem bj a more liberal
spirit than that which animated the
class immediately below it. But in
him the English aristocrat was
covered hj a polish derived from a
peculiar fining. At an early age
he had been sent to Winchester.
The proverbial generosity and high
spirit of an English pnblic school ex-
hibited itself by making the place
too hot to hold him, as some retri-
botion for the sins of his grand-
father. Perhaps he had to learn
the meaning of ' tnnding.' He had
already acquired a familiarity with
tJje classical languages by the same
method as Montagne, nnder the
guidance of a learned lady, a Mrs.
Birch, and was able to enjoy read-
ing Greek and Latin literature in-
stead of having small doses of
grammar pressed upon him by
scholastic drillmasters. At a later
period he made one of those con-
tinental tours from which yonng
men of promise and position must
sometimes have derived a training
Ttttiier different from that which
ialU to the lot of the modem tourist.
In Italy he learnt to have a ta^te,
and his writings are coloured, and
sometimes to an unpleasant degree,
by the peculiar phraseology of the ar-
tistic connoissenr. In Holland he
made the acquaintance of the lead-
era of European criticism, Bayle
and Leclerc. He learnt that Eng-
land was not the whole world, and
discovered that the orthodox dogmas
did not entirely satisfy the demands
of the enquiring minds of the time.
He acquired, in shorty certain cos-
mopolitan tendencies. 'Our best
policy and breeding,' he complains
(if«. HI. ch. i.), * is, it seems, to
look abroad as little as possible;
contract our views within the nar-
rowest possible compass, and despise
all knowledge, leaming,and manners
which are not of home growth.'
Had the term been popularised in
his day, he would have, complained
o£ flia. Philistine^ tendencies of hia.
countrymen, and insisted upon that
unfortunate provincialism which is
characteristic even of our best wri-
ters. He has little hopes, he tells us
(Mis. III. ch. i.), of being relished
by any of his countrymen, except*
' those who delight in the open and
free commerce of the world, and
are rejoiced to gather views and
receive light from every quarter.'
He is always insisting upon the
importance of cultivating a reGned
taste, as .the sole guide in art and
philosophy. * To philosophise in
a just signification is but to carry
good breeding a step higher ' (ib.).
' The taste of beauty and the relish
of what is decent, just and amiable,
perfects the character of the gentle-
man and the philosopher.' The
person who has thoroughly learnt
this lesson is called, in his old-
fashioned dialect, the ' virtuoso ; '
and the various phrases in which
he expounds his doctrines may be
translated into modern language,
by saying that he is a prophet of
culture, a believer in ' Geist,' and
a constant preacher of the advan-
tages of sweetness and light. In
short, Lord Shaftesbury was the
Matthew Arnold of Queen Anne's
reign. Mr. Arnold, indeed, pos-
sesses what Shaftesbury only ima-
gined himself to possess — an ele-*
gant style; and the modern re-
presentative of the school would
be unworthy of his predecessor if
he had not profited by the later
triumphs of modem thought. Yet,
making allowance for the difference
of their surroundings, the analogy
is as close as could be wished, and
may serve to render Shaftesbury's
opinions more intelligible to modern
readers.
Imagine, then, Mr. Arnold trans-
planted backwards for a century
and a half. In what way would he
regard the contemporary currents of
thought? The answer will give
a rough approximation to Lord
Shaftesbury's views, though, of
coiunie^ it-would, be un&ir to insist
G a
82
Shaftesbury* u * CharacierUtics.'
[JaxuMTf
too strongly upon the resemblance,
and we may, without any help ^m
such indirect methods, interrogate
Shaftesbnry himself.
His first two treatises give us his
view of contemporary theologians.
^he Letter concermng Enthimaamyfza
provoked by the strange perform-
ances of the French prophets, who
were holding revivals and working
miracles in London amidst an un-
believing population. The old spirit
of Puritanism was at its very lowest
ebb. The generation of Dissenters
which had produced Baxter and
Bunyan had passed away; that
which was to produce Wesley and
Whitefield was still in its cradles.
Nothing remained but a grovelling
superstition, unlovely in its mani-
festations, and ridiculous to the
cultivated intellect of the time.
Shaftesbury speaks of their per-
formances as a Saturday Reviewer
might speak of an American camp-
meeting. Their supposed miracles
are explained by the natural con-
tagion of an excited crowd of
fanatics. ' No wonder if the blaze
rises of a sudden; when innu-
merable eyes glow with the passion,
and heavmg breasts are labouring
with inspiration; when not the
aspect only, but the very breath
and exhalations of men are infec-
tious, and the inspiring disease im-
parts itself by immediate transpira-
tion.* {ETdhusiobsm^^ 6,) For such
a disease there is one complete
panacea. Ridicule is the proper
remedy for &naticism. Persecution
would fan the flame. These char-
latans would be grateful if we
would only be so obliging as to
break their bones for l^em 'after
their (the French) country fashion,
blow up their zeal, and stir afresh
the coals of persecution.' (lb, § 3.)
We have had the good sense instead
of burning them to make them the
subject of a ' puppet-show at Bar-
t'lemy fair * (t5.) ; and Shaftesbury
ventures to suggest that if the
Jews had shown tilieir malice seren*
teen centuries before, not by cruci-
fixion, but by ' sucb puppet-shows
as at this hour the Papists are act-
ing* (tft.), they would have done
much more harm to our religion.
The evil which lay at the bottom
of these displays was that delusion
to which our ancestors gave the
name of enthusiasm. In appro-
priating that word exclusively to
its nobler meaning, we have lost
something, though the change is sig-
nificant of some desirable changes ;
for, in truth, enthusiasm, as Shaftes-
bury defines it, is an ugly pheno-
menon. 'Inspiration,* he saya, 'is
a real feeling of the Divine presence,
and enthusiasm a false one ' {ih, § 7),
to which he adds significantly that
the passions aroused are much alike
in the two cases. To mistake our
own impulses for the immediate
dictates of our Creator is indeed a
grievous blunder, and when the
mistake is made by a passionate
and ignorant fanatic, it is especially
offensive to the man of culture.
Shaftesbury, however, is careful to
point out that enthusiasm was not
confined to ignorant Dissenters. It
supplied also the leverage by which
the imposing hierarchy of Rome
forced their dominion upon an
unenlightened world. Enthusiasm
may appeal to the senses as well as
the spirit. With the marvellous
skill which wise men have admired,
even whilst revolted by its results,
the priests of that august and vene-
rable Church succeeded in turning
to account all the weaknesses of
mankind. Instead of opposing the
torrent, they ingeniously forced it
into their service. To provide for
enthusiasm of the loftier kind, they
allowed * their mysticks to write
and teach in the most rapturous and
seraphic strains.* {Mis. II. ch. 2.)
To the vulgar they appealed by tem-
ples, statues, paintings, vestmenti^
and all the gorgeous pomp of ritual.
Allowing a full career to all the
thaumaturgical juggleries of monks
and wandering friars, they also per-
1873]
Sha/Ushuri^'B ^ OharacterUtics.*
8B
mitted ' ingenious ' writers ' to call
these ?ronders in question ' in a civil
manner.' No wonder, he exclaims,
if Rome, the seat of a monarchy
resting on foundations laid so deep
b haman nature, appeals to this day
to the imagination of all spectators,
thoogh some are charmed into a de-
sire for reunion, whilst others con-
ceive a deadly hatred for all priestly
domiDion.
Sbaflesbury, of course, belongs
to the latter category. For this, as
for its twin form of enthusiasm, he
still bad recourse to the remedy of
ridicaie. He maintained as a general
principle, and thereby bitterly of-
fended many solemn theologians,
that raillery was the test of truth.
Tnith, he says, ^ may bear all lights '
{WU afid Humour f Pt. I. § i), and
one of the principal lights is cast by
ridicule. He compresses into this
axiom the theory practically exem-
piiiied by the Deists and their pupil,
Voltaire, and he gives the best de-
fence that can be made. Satire, we
know, is the art of saying every-
tliing in a country where it is for-
bidden to say anything. Ridicule
i* the natural retort to tyranny.
^ Tis the persecuting spirit that has
raised the bantering one.' (16. § 4.)
The doctrine should, perhaps, be
qo^fied. When men are sufiBciently
in earnest to fight for their creeds,
they are too much in earnest for
laughter. It is at a later period,
when the prestige has survived the
power, when priests bluster but
cannot bum, when heterodoxy is
stiil wicked but no longer criminal,
that satire may fairly come into
play The dogmas whose founda-
tioDs have been sapped by reason,
^ are still balanced in unstable
eqnilibrinm, can be toppled over by
the shafts of ridicule. Its use is
not possible till freedom of dis-
cussion is allowed, and not be-
coming when free discussion has
produced its natural fruit of setting
all disputants on equal terms. Bidi-
cole clear* the airland disperses
the miste of preconceived prejudice.
When they have once vanished, the
satirist should give place to the
calm logician. Shaftesbury, thongh
an advocate of the use of ridicule,
was, as we have said, very unskil-
ful in its application ; nor is he to
be reckoned amongst the Deists who
made an unscrupulous use of this
rather questionable weapon. He
does not aim at justifying scoffers,
but rather desiderates that calm
frame of mind which is appropriate
to the cultivated critic. In his own
dialect, he is in favour of 'good
humour ' rather than of a mocking
humour. * Grood humour is not only
the bestsecurity against enthusiasm,*
he tells us, ' but the best foundation
of piety and true religion . ' (Enth ei-
siasm, § 3.) Good humour is, in fact,
the disposition natural to the philo-
sopher when enthusiasm has been
exorcised from religion. Shaftes-
bury's ideal, as we shall presently
see, is a placid and contented atti-
tude of thought, resting on a pro-
found conviction that everything is
for the best, and a perception of the
deep underlying harmonies which
pervade the world. The sour fana-
tic and the bigoted priests are at
the opposite poles of disturbance,
whilst he dwells in the temperate
latitudes of serene contemplation.
He shares with the Deists, and, in-
deed, with all the ablest thinkers of
his time, with Locke and Clarke, as
well as with Collins and Tindal, the
fundamental dogma of the ration-
alists, the necessity of freedom of
discussion ; but he wishes for free-
dom, not to enable him to attack
the established creeds, but to adapt
the intellectual atmosphere to a
gradual spread of philosophical
sentiment.
This tendency of Shaftesbury dis-
tinguishes him from the ordinary
Deist. The difference of his temper
is indeed so marked that Mr. Hunt
{Religioua Thought m England^ Vol.
II. pp. 342 seq.) scruples to reckon
him amongst them. Mr. Hunt
84
Shc^iethmy's *■ Gharaeteristies.*
[JanuBry
is, it seems to me^ uvaeoessarily
anxioas to defend tb& Deists, ia
general trom the charge of Deism.
It Qiatters little whether Shaftesn
bury carod to veneer his ratiooalisai
ivith Christian phraseology or not.
As a matter of fact, I believe him
to have bjen consciously a Deist ;
and a comparison of the passages
brought together by Dr. Spicker
will, I think, establish the charge, if
it must be called a charge. Nothing,
however, could be farther from
his intention than to adopt an atti*
tude of unequivocal hostility to that
vague body of amiable doctrine
which was then maintaiaed by the
latitudinarian divines, and which,
in our days, is reflected in what is
called ' unsectarian Christianity.'
It suited his purpose very well ; and
so long as priests were well nnder
the heel of the secular power, why
trouble oneself too much about their
harmles-) crotchets ? At one place
he sets himself to prove three points:
first, that ' wit and humour are cor-
roborative of religion and promotive
of true faith ; ' secondly, that they
have been ui^ed by *the holy founders
of religion ; ' and thirdly, that * we
have, in the main, a witty and good
humoured religion.' (Mis, 11. ch.
3. ) He passes with suspicious light-
ness over the proof of the last head ;
bat the phrase, ''in the main,' is
evidently intended to exclude a vast
body of doctrine which generally
passed for orthodox, but which, in
his opinion, was the product of
splenetic fanaticism. So long, how-
ever, as religion makes no unplea-
sant demands upon him, he will
not quarrel with its clauses. He
'speaks with contempt of the
mockery of modem miracles and
inspiration;' he regards them all
as * mere imposture or delusion ; '
on the miracles of past ages he
resigns his judgment to his supe-
riors, and on all occasions * submits
m()st willingly, and with full con-
fi.lence and trust, to the opinions
by law established.' (Mis. II.
chi 2.) It would be hard lo
speak more plainly. A miracle
which happened 1700 years ago
hurt nobody; but any pretence to
discovering Divine action in the^
modem world must be rejected
with contempt as so much im-
posture. He is quite ready to take
off his hat to the official idols of the
day ; but it is on condition of their
keeping themselves quiet, and work-
ing no more miracles. The dogma
that miracles have ceased Ls the
best guard against modem fanatics
and sectaries ; and our belief mast
rest not upon signs and wonders,
but on the recognition of uniform
order throughout the universe. -
With such views, the chief
temptation to shock the sensibilitaes
of orthodox writers was afforded by
the Jews. The bare mention of
that barbarous and enthusiastic race
was enough to startle every Dei^t,
open or concealed, out of his pro*
priety. They were the type of
everything that was hateful in his
eyes, and their language was im-
movably associated with the most
recent outbreaks of enthusiasm.
The idol of the Puritans was the
bugbear of the Deists. Shaftesbury
hated them with the hatred of
Voltaire. When writing as a
literary critic, his examples of sub-
jects totally unsuitable for poetic
treatment are taken from Scripture
history. No poet, as the friend of
Bayle naturally thinks, could make
Dnvid interesting. ' Such are some
human hearts that they can hardly
find the least sympathy with t-hat
only one which had the character
of iuing after the pattern of the
Almighty.' (Advice to an Auihor^
Pt. III. § 3.) When writing as
a novelist, again, he illustrates the
bad influences of superstition as
opposed to genuine religion from
the same fertile source. If there i-4
anytuirig, he says, in a system of
worship ' which teaches men treach-
ery, ingratitude, or cruelty* by
Divine warrant, or nnder ooloar and
1873]
Shafteahwry's * Gharacterietics,*
85
pretence of aaj present ov fntare
pood to mankind ; if there be any-
thing which teaches how to per-
secute their friends through love ;
or to torment captives of war in
sport ; or to offer hnman sacrifice,
or to torment, macerate, or mangle
themselves, in a religions zeal, be-
fore their God ; or to commit any
sort of barbarity or bmtality, as
amiable or becoming,' such prac-
tices, whether sanctioned by custom
or religion, mast remain * horrid
depravity.' (Virtue, Boqk I. Pt.
11 § 3.) A deity, he presently
adds, who is furious and revenge-
fal, who punishes those who have
not sinned, who encourages deceit
and treachery, and is partial to a
few, will generate similar vices
among his worshippers. (lb, Pt.
IV, § 2.) The reference to the
Jews in these passages, sufficiently
plain in itself, is more explicitly
pointed in his subsequent writing^.
The remark npon human sacrifices,
for example, is explained by refe-
rence to the story of Abraham and
Isaac (Mis. II. ch. 3), and the
origin of enthusiasm is discovered
in priest-ridden Egypt, whence it
was derived by the servile imitation
of the Jews. Shaftesbury was cer-
tainly a Theist ; but it is equally
plain that he was not a worshipper
of Jehovah. Whether the form of
belief which is generated by purify-
ing Christianity of its Judaising and
Romanising elements may &irly be
called Deism, is a question of no
great importance ; whatever its
proper name, it would roughly
describe Shaftesbury's religious
theories.
Meanwhile, Shaftesbury was anx-
ious to reconstruct as well as to de-
Btroy, or at any rate to save from
the wrecks of the old creed enough
to make a tolerable refuge for the
CQlta?aied human soul. Suppose,
he says, that we had * lived in Asia
at i^ time when the Magi, by an
egregious imposture, had got poa.
Beeaioa of the empire;' imagine
that their many cheats and abuses
had made them justly hateful ; bat
imagine forther that they had en-
deavoured to recommend themselves
by establishing the best possible
moral maxims : what would be the
right course to pursue ? ( Wit and
Hummr, Pt. II. § i.) Would you
try to destroy both the Magi and
their doctrines ; to repudiate every
moral and religious principle, every
natural and social affection, and
make men, as much as possible,
wolves to each other? That, he
says, was the course pursued by
Hobbes, who, both in politics and
religion, went on the principle of
' magophony,' ' or indiscriminate
slaughter of his opponents. The
reaction against old opinions was
carried by that great thinker,
the man who did more than any
other to stimulate English thonglit
during the century which followed
his death, to an extravagant excess.
Shaftesbury had been profoundly
influenced by Hobbes's chief oppo-
nents, the Cambridge Platonists,
and even wrote a preface to a volume
of sermons published by Whicbcot,
one of their number. His ambition
was to confine the destructive
agency represented by Hobbes
within due limits, and to prese've
what was good in the old creed
whilst sympathising with the as-
sault upon the ' Mngi,' who had
made their own profit out of the
perversions of the religions instinct.
But how was this desirable object
to be accomplished ? The writers
who in that age corresponded to
the modem Broad Churchmen af-
fected a kind of metaphysical theo-
logy* Clarke, the ablest rationalist
amongst the clergy, formed his sys-
tem from the fragments of Des
Cartes, Spinoza, and Leibnitz.
Clarke occupied towards them the
same position which Dean Mansel
occupied towards recent German
metaphysicians. He hoped to soften
down their philosophy sufficiently
to press it into the service of Chris-
86
Shafleslmry*s ' CfiaraderintLCs,'
[January
tianitj. His chief book aims at
being a kind of theological Euclid,
starting from certain primary ax-
ioms as to matter, force, and causa-
tion, and proving the existence and
attributes of Ood as Euclid proves
the relations between the sides and
angles of a triangle. Should Shaftes-
bury associate himself with writers
of this class P His cosmopolitan
training told him that their day
was already past. Then, as more
recently in Germany, metaphysi-
cians had erected a vast tower of
Babel, intending to scale heaven
from earth. Like the work of the
ancient labourers on the plains of
Shinar, their ambitious edifice was
all falling to ruins, and its sole
result had been to create a jargon
detestable to all intelligent men.
Shaftesbury uniformly speaks of
metaphysics with a bitter contempt.
The study represented to him no-
thing but a set of barren formulas
£tted only for the pedants of the
schools. .Their doctrines were, in
the German phrase, a mere Hmi"
geftpinnat — a flimsy cobweb of the
brain. The philosophers are 'a
sort of moonblind wits, who, though
very acute and able in their way,
may be said to renounce daylight
and extinguish, in a manner, the
bright visible outside world, by al-
lowing us to know nothing besides
what we can prove, by strict and
.formal demonstration.' (Mis, IV.
ch. 2.) He ridicules the philo-
sophical speculations about 'forma-
tion of ideas, their compositions,
comparisons, agreement and dis-
agreement.' (Soliloquy, Pt. IV. § i.)
Philosophy, in his sense, is nothing
but the study of happiness (UoraU
ists, III. ch. 3), and all these discus-
sions as to substances, entities, and
the eternal and immutable value of
things, and pre-established harmo-
nies, and occasional causes, and
primary and secondary qualities,
are so much empty sound. 'The
most ingenious way of becoming
fooh'sh,* as he very truly says, * is
by a system ' (Soliloquy, Pt. III.
§ i) ; and, in truth, the sys-
tems then existing w«re rapidly
going the way of many that had
preceded and of many that were to
follow them. But should Shafles-
bury follow the thinkers who were
preparing their downfall, such as
his own preceptor Locke, or en-
deavour to anticipate Berkeley and
Hume? From any such attempt
he was precluded both by his op-
position to purely sceptical specu-
lation, and by a want of metaphysi-
cal acuteness. The first is shown
by his condemnation of Locke, and
the second by the fact that whilst
repudiating the metaphysical theo-
rists, he really takes from them the
central support of his own doc-
trines.
Thus far we have traced Shaftes-
bury by his antipathies. Repre-
senting the objects of his enmity
by modem names, we might com-
pare him to a modern thinker who
should be opposed to Mr. Mill's
experiential philosophy, to Dean
Mansel's adaptation of German me-
taphysics, to Dr. Newman's Catho-
licism, and to Mr. Spnrgeon's Pro-
testantism ; who should agree with
Bishop Colenso*s attacks on the
letter of the Bible, but think them
painfully wanting in breadth of
view ; and who should have been
deeply influenced by the teaching
of Coleridge, and yet have cast it
ofi* as too reactionary in spirit. Sub-
stitute for those names Locke,
Clarke, Bossuet, the French pro-
phets, Collins and Cudworth, and
we have a very fair repetition of
Shaftesbury's position. The re-
semblance between the state of opi-
tion then and now is probably the
cause of the interest still attached
by Dr. Spicker to Shaflesbury'a
teachings.
The deluge is rising higher than
of old ; and the ark in which later
metaphysicians promised to save a
select few shows ominously symp-
toms of foundering altogether.
1873]
Shaftesbury's ^ Charaeterig tet.'
87
Whilst it is jet time, cannot we
pot together some rafl from the
floating wreck, which may in time
bring ns to the new and happier
world ?
Shallesbaiy's first effort was to
cast ov^board certain Jonahs in
the shape of dogmatic divines. To
be less metaphorical, he endeavoured
to render morality independent of
the old theology. He opposes new
theories to the theological concep-
tions of the universe, of human na-
ture, and of motives to virtue. A
belief in God is indeed an essential
part of his system; but the God
whom He worships is hardly the
God of Christians, any more than
Ue is the God of the Jews. The be-
lief in justice must, as he urges,
precede the belief in a just God.
{Virhu^ Book I. Pt. ni. § 2.)
Theism follows from moraliiy, not
morality from Theism. And thns
' religion ' (by which he means a
belidf in Grod) * is capable of doing
great good or great harm, and
Atheism nothing positive in either
way.' A belief in a bad deity will
produce bad worshippers, as a be-
lief in a good deity produces good
ones. Atheism, indeed, implies an
unhealthy frame of mind, for it
means a belief that we are * living
in a distracted uniyerse,* which can
prodnce in us no emotions of re-
verence and love, and thns it tends
to embitter the temper and impair
* the very principle of virtue, natu-
ral and kind affection.' (lb, Pt.
III. § 3.) A belief in God,
on the other hand, means with
Shaftesbury a perception of harmo-
nions order, and a mind in unison
with the system of which it forms a
part. Atheism is the discordant,
and Theism the harmonious, utter-
ance given out by our nature ac-
cording as it is or is not in tune
with the general order.
ir at times he uses language
which would fit into an orthodox
seruum about a ' personal God* (see
MoraltstSf Pfc. II. § 3), he more fre-
quently seems to draw his inspira-
tion from Spinoza.
At the bottom of all Shaftesbury's
eloquence lies the doctrine of optim-
ism, which he shares with Leibnitz,
•Whatever is, is right,' as Pope
expressed the lesson which he per-
haps learnt from Shaftesbury, or in
the phrase of Pangloss, 'Everything
is for the best in this best of all
possible worlds.' He opens the.
Enquiry irdo Virtue by arguing that
there is no real ill in the universe.
All that is apparently ill is the
mere effect of our ignorance. The
weakness of the human infant, for
example, is the cause of parental
affiection; and all philanthropical
influences are founded on the wants
of man. *What can be happier
than such a deficiency as is the
occasion of so much good ? '
{Moralists, Pt. II. § 4.) If there
be a supremely good and all-ruling
Mind, runs his argument, there
can be nothing intrinsically bad.
An inversion of the logic would
correspond more accurately to his
state of mind. He believes in
God because he will not believe in
the reality of evil. The Deity gives
him the leverage of repelling all
ill from the world. Christians, it
is sometimes said, are forced to
believe in a Devil as the antithesis
of the good principle ; tbey require
a scapegoat to b^ the responsi-
bility of our sins. Shaftesbury
abolishes the Devil and sin together.
He refuses to look at the dark side
of things, and declares it to be
mere illusion.
In conformity with this view, he
expends all his eloquence upon the
marvellous beauties of the universe.
We can perceive, he says, a universal
frame of things, dimly indeed, and
yet clearly enough to throw us into
ecstasies of adoration. He invokes
the Muses, and sings prose hymns
to nature in the attempt to expand
the words of Dryden*s hymn : —
68
Shafi^lmy'i ^Oharaeteristies:
[January
F^m hiinnony. iiy>iii b^renly bannoa;,
This universal t'rame began,
From harmony to harmony
Tbrongb all the compass of the notes it ran.
The diapason closing full in man.
Harmony is Shaftesbary's catch-
word. On that te;ct he is never
tired of dilating. If in the general
current of harmony there are some
discords, they are to be resolved
into a fuller harmony as onr intelli-
gence rises. If we complain of
anything useless in nature, we are
like men on board a ship in harbour,
aTid ignorant of its purpose, who
might complain of the masts and
sails as useless, encumbrances. He
dwells, however, less upon metaphors
of this kind, which suggest Paley's
view of the Almighty as a supreme
artificer, than upon the general
order and harmony (for that word
is never far from his lips) percepti-
ble throughout the universe. God,
we may almost say, is the harmony,
though be does not explicitly adopt
Pantheism. Theocles, the expounder
of his theory in Tfie Moralists^ sets
forth this view in a set hymn to
nature, which, in spite of its fomu
aJities and old-fashioned defects of
style, is at times really eloquent.
* O mighty nature 1 ' he exclaims,
* wise substitute, of Providence,
empowered creatress ! Oh, thou em-
powering Deity, supreme Creator!
thee I invoke and thee alone adore 1
To thee this solitude, this place,
these rural meditations are sacred ;
whilst thus inspired with harmony
of thought, though unconfined by
words and in loose numbers, I sing
of nature's order in created thinsrs,
and celebrate the beauties which
revolve in thee, the source and
principle of all beauty and perfec-
tion. ' There is beauty in the laws
of matter, in sense and thought, in
the noble universe, in earth, air,
water, light,, in the animal crea-
tion and in natural scenery.
.(M^iralistSy Pt. III. §1..) Pope
or Wordsworth — for the two. have
some points in common — ^may ex-
• pound his views in rhetorical irerae
and in lofly poetry. We need not
pursue him into details.
From the conception thus ex-
pounded, all Shaftesbury's views of
morality and religion may be easily
deduced. His quarrel with the theo-
logians of his day rests on &r deep-
er grounds than any mere quarrel
about Hebrew legends or Christian
miracles. His objection to belief in
the letter of Scripture is a corollary
from his theory, not its foundation.
We need not enquire whether the
charges which he brings against
divines are founded on a misappre-
hension of the true spirit of Chrikiti-
anity, or whether upon the aoci-
dental or the essential doctrines.
To one great school of divinity, at
any rate, he is wholly opposed. He
charges the divines, in substance,
with blaspheming Qod,the universe,
and man. They blaspheme God
because they represent Him as
angry witli His creatures, as punish-
ing the innocent for the guilty,
and appeased by the sufferings of
the virtuous. They blaspheme the
universe because,' in their zeal to
* miraculise everything,' they rest
the proof of theology rather upon
the interruptions to order than upon
order itself. (Aforalt'sU, Pt. II. § 4)
They paint the world in the darke^^t
colours in order to throw a futare
world into relief, and thus, as Bo-
linsTbroke afterwards put it, the
divines are in tacit alliance with
the Atheists. Make the universe a
scene of hideous chaos, and is not
the inference that there is no God
more lesfitimate than the inference
that a God exists to provide com-
pensation somewhere ? Shaftes-
bnry's view may be compared with
Butler's, whose writings bear many
traces of his influence. Shaftesbary,
like Butter, insists upon the neces-
sity of regardini^ the universe as a
half-understood scheme. We cannot,
he says, understand the part without
a competent knowledgeof the wholo.
The spider is made for the fly, and
187S]
Shafitslmy^B * CharaeterisHee.*
the fly ibr tlM» spider. The web and
the wing are nniied to each other.
To anderstand the leaf we i&aat gO
to the root. (Virtue, Pt. II. 4 i.)
Every nataralist mast anderstand
the oi^ganiaation in order to explain
the organs. ( Jforoiurfo, Pt. II. §4.)
Bat in Ba tier's view, the world of
sense is imperfect and anintelligible
except as a preparation for a fatare
world. Earth is the ante-room to
keaten and hell. It is the 8eed*plot
of the harvest that can only be
ivaped in eternity. If man, to
adopt ShaHesbary's familiar illas*
tnUion, is the fly, the Devil is the
spider. In Shaftesbnry's view, on
the other hand, there is no Devil
and no spider beyond the limits of
the aui verse. The world is a com-
plete whole in itself. The harmony
is perfect withoat the choras of
the angels. The planets sing as
they shine, * the hand that made as
is Dirioe ; ' bat they do not require
the interpretation of a snpemataral
revelation. The Divinity, he thoaght,
had heen exiled from the aniverse,
aiid it was his parpose to reclaim
for the world aronnd as the trea-
sures of beanty which divines had
removed to heaven.
Bat, most of all, divines had bias-
phemed man. The dogmas which
assert the oorraptton of oar natare
are radically opposed to Shaftes-
bai7*8 theory. Here, again, the
same delasion was to be enconn-
lered. In their zeal to vindicate
G<>d, the divines had pronoanced
all oar own qoalities to be essen-
tially vile. They had given oar
virtaes to Ood, and lefl to us merely
the refnse of selfiHhness and sensa-
ality. This is the explanation from
aoother side of his doctrine of en-
thusiasm. Yon call year own im-
polaea Divine inspiration, he says in
efect^ when they are essentially
hnman. With an affectation of self-
ahasement yoa are really indalgpng
ill bhisphemons arrogance. The de-
lasions from ^bich you saffer are the
natatal effect of the miseoaeeption.
Ood: has endowed man'with his viri-
taoas as well as with his indifferent
and his vicioos.impalses^ By arbi-
trarily dividing hamaniiy, you fall
into abject saperstition, for yoa are
as apt to make yoar Ood oat of
the vicioas as of the virtaoas qaa-
lities. This doctrine brings Shaftes*
bnry into collision with the whole
theory of future rewards and punish*
ments. He believes, indeed, in an
immaterial soul; and he does not
explicitly deny the existence of a
hell, or, at least, he does not deny
that a belief in hell has its advan-
tages— for the vulgar. But he
labours energetically to show that
hopes and fears of a future state
are so far from being the proper
motive to virtue, that they are
rather destructive of its essential
character. Not only may such
weapons be pressed into the service
of an evil deity, but they are radi-
cally immoral. The man who obeys
the law under threats is no better
than the man who breaks it when
at liberty. * There is no more of
rectitude, piety or sanctity in a
creature thus reformed than there
is of meekness or gentleness in a
tiger strongly (Gained, or inno-
cence and sobriety in a monkey
under the discipline of the whip.^
The greater the obedience, the
greater the morality. The habit of
acting from such motives strength-
ens self- love, and discourages the
disinterested love of Ood for His
own sake. (Virtue, Book I. Pt. III.
§3.) In short, 'the excellence of
the object, not the reward or punish*
ment, should be our motive,' though,
where the higher motive is inade-
quate, the lower may be judiciously
brought in aid. (Moralists, Pt, iL
§3.) *A devil and a hell,' as he
elsewhere puts it, 'may prevail
where a gaol and gallows are
thought insnflicient;' but such mo-
tives, he is careful t^ add, are suit-
able to the vulgar, not to the Uiberal,
polished,, and refined pari of .man-
kind/ who are apt to show that they
90
Shaftesbury's * Characteristics,'
[January
hold such 'pious narrations to be in-
deed no better than children's tales
or the amusement of the mere vul-
gar.' (M«.IlI.ch.2.) Hell, in short,
is a mere outpost on the frontiers
of virtue, erected by judicious per-
sons to restrain the vulgar and keep
us from actual desertion, but not an
aniniating and essential part of the
internal discipline. It need not be
pointed out how far this diverges
from Butler's theory of our present
life as a * probationary state.'
Shaftesbury's theory of virtue
brought him into collision, not
merely with the divines, but with
fiome of their bitterest opponents.
The doctrine of hell, in the hands
of vulgar expositors, implies a be-
lief in the utter selfishness of man-
kind. We are essentially vicious
* tigers' or 'monkeys,' to be kept
in awe by the chain and the whip.
The cynics of the time, of 'whom
Mandeville was the most pi*ominent
representative, accepted this theory
of humau nature, whilst abolishing
the doctrine founded upon it. In
their view, expanded iuto a philo-
sophy by Hobbes, the arch-enemy,
end crystallised into maxims by
Rochefoucauld, man was selfish, and
all his virtues mere modifications
of selfishness. Mandeville tried to
show that public spirit, honour,
chastity, and, benevolence were sim-
ply vices in disguise. They were
not the less useful because tbunded
on hypocrisy, but they were mere
hollow shows. Shaftesbuiy's attack
upon this doctrine was that which
chiefly commended him to his con-
temporaries. They would accept
«ven a Deist as an ally against a
deadlier enemy. The term ' moral
sense,' which he invented to ex-
plain his doctrines, was turned to
account by his successors. Hut-
cheson worked up the theory with
little alteration into nn elaborate
system. In Butler the moral sense
is transformed into a conscience, a
word more appropriate to his theo*
logical conoeptionB. Hartley tried
to explain the moral faculty by the
laws of association, and Adam Smith
by resolving it into sympathy. In
oue shape or another it played an
important part in the controversies
of the century. For, in fact, when
the old supports of morality were
fiilling into decay, men naturally
attached supreme importance to a
bold assertion of the truth, that be-
nevolence is not a coldblooded cal-
culation of our private interests.
Shaftesbury was. the leader in the
struggle against that grovelling form
of utilitarianism. Without tracing
the connection of ideas more elabo-
rately, it is enough to refer to the
passage in which Shaftesbury gives
his own view most pointedly. His
writings are everywhere fuU of the
same doctrine. Should anyone ask
me, he says, why I would avoid
being nasty when nobody was pre-
sent, I should think him a very
nasty gentleman to ask the ques-
tion. If he insisted, I should reply,
Because I have a nose. If ho con-
tinued, What if you could not smell ?
I should reply that I would not see
myself nasty. But if it was in the
dark ? * Why, even then, though 1
had neither nose nor eyes, my sense
of the matter would still be the
same : my nature would rise at the
thoughts of what was sordid ; or if
it did not, I should have a wretched
nature indeed, and hate myself for
a beast.'
Our hatred to vice, in short,
is a primitive instinct. Shaftes-
bury, indeed, is rather apt to cut
the knot. As he summarily de-
nies the existence of evil, be is
almost inclined to deny the real
existence of vicious propensities;
aud he rather shirks than satisfac-
torily answers the difficulty arising
from the possible collision between
interest and virtue. He declares
roundly that it does not exist. * To
be wicked or vicious is to be miser-
able;' and 'every vicious action
must be self- injurious and ill.'
Why, then, one is disposed to ask,
ISiii]
Shaftesbury' if ' GharacteriBtieB*
91
is Tirtae so bold ? Bat, indeed, to
be an optimist one most learn the
lesson of how to shut one's eyes.
Shaftesbury's theory,* however,
fails in with his general system.
What, after all, is this moral sense
of which he speaks ? What arc the
special actions which it approves?
How do we know that its approval
is final ? What is the criterion of
morality, and what the sanctions
which, in fact, oblige ns to obey its
dictates? To some of these ques-
tions Shaftesbury gives a suffi-
ciently vagae reply, but his main
iQswer cannot be doubtful. The
moral sense is merely a particular
case of that sense by which we per-
ceive the all-pervading harmony.
That harmony, as revealed to our
imagination, produces the sense of
the beautifal; as partially appre-
hended by our reason it producea
philosophy; and as intellect, in the
workings of human nature, it gives
rise to the moral sense.
The aesthetic and the moral per-
ceptions are the same, the only
di {Terence being in the object to
which they are applied. * Beauty
aad good, with you, Theocles,' he
saTs, ' are still one and the same.'
(iLiralisls, Pt. III. § 2.) Or,
as be says elsewhere, * What is
beaatifal is harmonious and pro-
portionable ; what is harmonious
and proportionable is true ; and
what is at once both beautiful and
troe, is of consequence agreeable
and good.' (Mis. III. ch. 2.)
It would be superfluous to trace the
association of Shaftesbuiy^s ideal
from the classical moralists, who
were his favourite study, or from
their interpreters, the Cambridge
Piaionists. One consequence fol-
lows, horn, which Shaftesbury does
not shrink. If the good and the
beaQtifd are the same, the faculty
of moral approbation is the same
faculty which judges of the fine arts.
We recognise a hero as we recognise
a poet or a painter. And thus
Shaflesbniy'a last word is, Cultivate
your taste. Criticism is of sur-
passing importance in his eyes,
because criticism is the art of form-
ing accurate judgments, whether
of religion, or art, or morality. He
divides human passions into the
natural affections, which lead to the-
good of the public ; the * self-afiec-
tions, which lead only to the good
of the private ;' and those which, as
simply injurious, may be called the
* unnatural affections.' {Virtue^
Pt. I. § 3.) To eliminate the
last, and to establish a just harmony^
between the others, is the problem
of the moralist ; and he will judge
of the harmonious development of
a man as a critic would judge of the
harmony of a painting or a piece of
music. Man, again, can be fully
understood only as part of the gi*eat
human family. He will be in har-
mony with his race when so deve-
loped as to contribute in the greatest
degree to the general harmony.
He is a member of a vast choir, and
must beat out his part in the
general music. Hence he dwells
chiefly on the development of the
benevolent emotions, though ex-
plicitly admitting that they may
be sometimes developed in excess.
The love of humanity, however,
must be the ruling passion. He
meets the objection — one often
made to Comte — that one may love
the individual but. not the species,
which is ' too metaphysical an ob*
ject' {Moralists^ II. § i), by
maintaining that to be a * friend to-
anyone in particular it is necessary
to be first a friend to mankind.'
(16. § 2.) He has been in
love, he says, with the people of
ancient Borne in many ways, but
specially under the symbol of • a
beautiful youth called the Qenius of
the People.' Make such a figure of
mankind or nature, and he will
regard it with equal affection.
(Moralists, Pt. IT. § 2.) The
answer is the hymn to nature,,
already quoted.
Amongst various comments upon
^
Shafieshury^s ^ GharacterisUcs*
[Janiiary
Shaflesbaryt this part of his system
was * selected for epeeial attack.
The iDorah*8ts, generally known as
the Intellectnal school, maintained
that it made all morality arbitrary.
Price, for example, in his system of
morality, argaes that as there is no
disputing about tastes, a moral
theory which rests upon taste would
allow of an infinite variety of
fluctuating standards. Shaftesbury
had anticipated and endeavoured to
refute the objection. Ho declared
that the maxims drawn from poli-
tical theories as to the balance of
power were *as evident as those in
mathematics' {Wit and Uumour,
Pt. III. § i), and inferred that
moral maxims founded on a proper
theory of the balance of passions
would be equally capable of rigid
demonstration. The harmony of
which he spoke had an objective
reality, and did not reside in the
•ear of the hearer. The cultivation
of the moral sense was necessary
to enable us to catch its Divine
notes ; but the judgment of all
cultivated observers would ulti-
mately be the same. If a writer on
music were to say that the rule of
harmony was caprice, he would be
ridiculous. * Harmony is harmony
by nature, let men judge ever so ri-
diculously of music' Symmetry and
proportion are equally founded in
nature, 'let men's fancy prove ever
80 barbarous or their fashions ever
80 Gothic in their architecture, sculp-
ture, or other designing art. 'Tis
the same case where life and man-
ners are concerned . Virtue has the
same fixed standard. The same
numbers, harmony and proportion,
will have place in morals ; and are
discoverable in the character and
affections of mankind ; in which are
laid the just foundations of our i.rt
and science, superior to every other
of human practice and comprehen-
sion.' (Soliloquy, Pt. III. § 3.)
Shaftesbury is in his own language,
a * realist ' in his Theism and his
morality. Virtue is a l*e^lityy and
can be discovered by all who will
go through the necessary process
of self-cuitnre.
Of Shaftesbury's theories, false
or true, it may safely be said that
they were of high value as pratests
against the materialising tendencius
of his age. It was good that men
should hHve a loftier theory of re-
ligion put before them than that
which made heaven and hell the
sole motive powers, and aspired to
erect a trained and deliberate Kelf-
ishness into the place of all the
virtues. If his explanations were
not satisfactory, they helped to
raise men above the teach ing.^ of
the metaphysicians and the cynics.
The two theories which were in
possession of the field when he
wrote, appeared to imply that
morality was a branch of pure
mathematics or of mechanic-'.
Neither would bear inspection, aii<l
both sanctioned the selfishness of
the< prevailing theological dogmas.
Shaftesbury's protest was needel,
and the spirit of his practical
morality was elevated if rather
wanting in force. In spite of bis
confused and pedantic style, there
struggle to light in his pages many
indications of a really noble spirit,
a wide cultivation, and a sympathy
with the chief intellectual cuirents
of his time.
And yet it is not to be denied
that there is something flimsy in his
speculations. They crumble in cor
hands. When we would come to
close quarters with him he with-
draws, like a Homeric god, into a
cloud of rather unsubstantial elo-
quenue. He has been accused, and,
in spite of Dr. Spicker's protest, I
think truly accused, of what may
be called superfine philosophy. His
morality is meant for the cultivated
gentleman and ' virtuoso,' : not for
the ordinary man at death-grips
with the evils of the world. He
calmly leaves hell for the vulgar,
and holds in a new sense that snch
a. place sl^ould not be meniioued
im]
8hafteshury*B ' Charaeteriiiics.'
93
to ears polite. He would so far
approve the sentiment aboat Qod
thiukiog twice before damning a
person of qnality, that he wonid
oertaioly consider snch a raeasnre
snperflaons. Cnltivation of the
tiste is a very excellent thing, but
Dot qaite' applicable to ploughmen
ftod sempstresses. Yet the plongh-
men and the sempstresses require
the aids of religion as ma ch as their
Deij^hboars ; and, indeed, a morality
which abandons the task of reach-
ing the poor and ignorant is bnt
poor btulfat bottom. When Shaftes-
bury contemptuously turned over
the vulgar to be kept in order by
threats of hell, he was in fact aban-
dooing the real power over mankind
to the priests, whom ho despised,
bat who knew how to work that
terrible machinery. Underljing
this weakness, however, there is, as
Dr. Spicker well proves, a far deeper
one. Optimism is a very pleasant
theoiy, but it cannot be made to
work. Candlde will get the better
of PangToss when their theories are
tested by experience. There are
biJeoas thinga in the world which
caDnot be hid from sight or left out
of oar account in drawing up
Bcbemes of morality. Poverty and
starvation and disease may be
blessings in disguise, but the diu-
goise will last our time. To say
that they are r^ot real evils, is use-
Ie^«< for Shaftesbury's purpose. We
bave to assume their reality, whether
or not we may be able to discover
Bome day that they are ultimately
mere shams. Nobody in jgrief or
serious temptation would be in-
fluenced by Shaftesbury's plausible
philosophising. To the statement that
there cannot be evil, they reply only
too confidently there is. To bear
up against it, and to fight our way
to a better state of things, is our
great duty in this world ; and we
shall not overcome our enemies by
blandly denying their existence.
The error into which Shaftesbury
fal's is something like the ordinary
misconceptions of Berkeley's theory.
Because there is said to be no
such thing as substcmce, we are to
knock our heads against a post.
Because there is no cure for evil in
Shaftesbury's metaphysical system,
we are to act in this world of hard
facts as if it were a mere fancy. It is
better to take things as they are,
and make the best of them without
vain repinings in an equally vain
attempt to retreat into a dreamland
of philosophy.
To complete, however, the view
of Shaftesbury's influence on his
time, and to detect the causes of
its failure and success, it would be
necessary to consider the theories of
some of his opponents. The most
complete antithesis to Shaftesbury
was Mandeville; and on a future
occasion we may endeavour to draw
his portrait by way of pendant to
that of his noble antagonist.
L. S.
94
[Janitaij
A SKETCH OF M. THIERS.
LOUIS ADOLPHE THIERS
was bom at Marseilles, April
1 6, 1 79 7. His mother, whose family,
once wealthy by commerce, had
fallen into poverty, was married
to a mechanic, a locksmith by
trade. M. Thiers thus began life
without any adventitious aid from
fortune, either of birth or purse.
He has become an historian of
celebrity; he has taken the fore-
most rank in politics as well as in
literature. Amongst the number-
less decorations and titles of honour
held by him at various times, are
those of President of tbe Council,
Minister of Foreign Affairs, Minis-
ter of the Interior, Member of the
French Academy, Orand OflScer of
the Legion of Honour, and, at the
last, to crown his life, we see him
in his present exalted position.
We must acknowledge that this
man, who began his career without
a penny piece, with no name, in
person of mean appearance, without
a patron or friends, owes more to
himself than to fortune. Nature's
gifls to him -^ere great talents, and
no less ambition, indomitable force
of will, and great tenacity of pur-
pose. Young Thiers commenced
his education at the imperial lycSe
of Marseilles, having won a scho-
lai*ship, and being partly as&isted
by his maternal relatives. Here
he worked hard until the age of
eighteen, when in 18 15 he went up
to Aix to study law. At Aix he
formed a friendship, continued
through life, with M. Mignet, who,
like himself, had come up to Aix
from the imperial lycee at Avignon,
and whose name, as an historian
and publicist, rivals that of his more
politically famous fellow-student.
Both the youths, while studying
the Digest and the Civil Code for
their examinations, gave themselves
up with ardour to the pursuit of
literature, philosophy, histoiy, and
politics. Thiers soon became the
leader of a party amongst the
students, and at their meetings
used to denounce in violent lan-
guage the Gk)vemment of the Re-
storation, was for ever * spouting '
against it, and rehearsing the glo-
rious memory of the Republic and
of the Empire. In tliis way he got
into disgrace with the professor.^
who loved peace and quiet, and
became an abouHnation in the eyes
of the commissary of police, while
his comrades adored him.
In spite, however, of all opposi-
tion, he carried off the prize for
eloquence: and a good story is
told of the way in which he won it.
Young Thiers sent in an essay for
a prize offered by the Academy of
Aix ; his name, however, was di-
vulged, and the learned Areopagites,
rather than assign the prize to the
little Jacobin, which his efforts had
entitled him to, determined to
postpone the adjudication of the
prize to the following year. At
the time appointed the manu-
script of M. Thiers reappear-
ed, but meanwhile an essay had
come from Paris which distanced all
the others, and gained the crown,
while that of M. Thiers was placed
second. Great was the grief of
the Academicians of Bouches-du-
Rhdue when, on unsealing the
motto of the laureate from Paris, it
was found to belong to M. Thiers,
who' had maliciously amused him-
self with mystifying the honourable
Academicians by treating the subject
of the prize from another point of
view, having his manuscript copieii
by a strange hand, and forward-
ing it to Paris, whence it was
sent to Aix. He thus won both
the prize and the prorime accessU.
Having donned the legal robe, M.
Thiers soon saw tliat, in a town
18/3]
A Sketch of M, Thiers.
95
where name and connections had
mach to do with the snccess of a
man, it would be difficult for him
to emei^ from the obscurity in
which he happened to have been
born. He therefore determined to
seek his fortune in Paris, whither
>I. Mignct accompanied him, and
the comrades arrived there rich
enongh in talents and hope, but
with a verj light purse. An eye-
witness thus describes their modest
apartment 'I climbed up to the
top of a dingy hotel garni,
situate at the end of the dark
and dirty passage Montesquieu,
which is one of the most poptdous
and noisy quarters of Paris. Having
reached the fourth storey, I opened
the door of a little smoky room,
the furniture of which consisted of
a small chest of drawers, a wooden
i)edstcad, with white dimity cur-
tains, two chairs, and a little black
tahic, very shaky on its legs.'
The poor provincial lawyer, ob-
>cnre and unknown, did not waste
his time in waiting, with crossed
arms, for fortune to come to him.
In the beginning of 1825, during
theVillele Ministry, M.Manuel, the
liberal orator, was expelled from
the Chamber. M. Thiers, the am-
bitions plebeian, saw at a glance
the part to take up under an aris-
tocratic Government, and at once
called on M. Manuel, who, like him-
Eelf, was from the South. M. Thiers
was received with open arms, and
introduced to M. Laffitte, and placed
on the list of writers for the Oon-
''I'tutiiynneL M. Thiers understood
how to turn the opportunity to ac-
count. Eminently gifted by nature
for polemics, he b^ame noted for
the power and boldness of his pen,
^d the young journalist soon ob-
tained the entry to the houses of
the chiefis of the Opposition, MM.
laffitte, Caeimir Perier, De Fla-
^^t, the Baron Louis, and M. de
Talleyraud, the last-named by no
loeans a man easy of access, but
. VOL. VII.— »0. XXXVII. NEW SEBIBS. '
who quickly divined the powers of
the young Southerner.
M. Thiers to his marvellous
facility of style joined a wonderful
memory, a prodigious fluency, and
no less powers of quick compre-
hension. He found time, in the
midst of his work for the daily
press, to make visits, talk with
everybody, hear everything, and to
store up for meditation and study
the fruit of his conversations with
the principal actors in the revolu-
tionary drama ; men who had for-
merly sat in the Legislative As-
sembly, or at the Council of the
Five Hundred, or had been Mem-
bers of the Corps Legislatif, or of
the Tribunate, Girondins, Monta-
gnards, old generals of the Empire,
diplomates, financiers, men of the
pen, men of the sword, men of
brains, men of physical force. Such
were the various men with whom
M. Thiers daily conversed, question-
ing one, button-holding another,,
giving an ear to all ; and then he
would go home, weave up the
broken fragments, and, spending the
night over the pages of the Maniteur,
add another leaf to his History of
the Revolution. This work, which
placed M. Thiers, at least tempo-
rarily, in the first rank of literature,
is dedicated to the glorification of
one of the greatest events that have
occurred in the world. The pictures
of men of the day, the financial and
political studies, are always striking.
The military part is treated with
a clearness of strategical expo-
sition and firmness of handling
wonderful for a man who had
never seen fire, and the descriptions
of the campaigns in Italy are, in
the opinion of competent judges,
real chefs-d'oeuvre. On the other
hand, many think the work has a
fundamental taint, the result of the
variety of impressions the author
received on his mind. M. Thiers
starte from a fatalistic point of
view ; he admires a man so long as
H
96
A Sketch of M. Thiers.
[January
he is snccessfal, and an institntion
nntil it crombles away and falls to
the ground. With M. Thiers he
• who wins is always right, he who
loses always wrong. It is a system
"of complete indifference — the apo-
theosis of success.
About this period M. Thiers was
introduced, through a poor book-
seller, by name Schubai^h. to the
great lord and millionaire of the
publishing world, the Baron Cotta.
The Baron conceived an enthusiastic
admiration fbr M. Thiers, andshowed
his sympathy in the practical form
of a present of a share in the Go^i-
stitutionnel paper, at that time of
considerable value. Now M. Thiers
descended from his fourth floor and
became the dandy, frequented Tor-
toni's, and rode in the Bois de
Boulogne.
By and by M. Thiers became
dissatisfied with the threadbare,
monotonous Voltait-eism of the Gcm^
diiuilonnel. He thought this organ
of old-fashioned Liberalism behind
the times, and that something
younger and more democratic was
wanted. In 1828 M. Thiers started
the National, under the financial
patronage of the leading men in
the Chamber, being assisted by M.
Armand Carrel and the ' cleverest
men of the most advanced party.
Now commenced that fierce attack
which M. Thiers ably and pcrse-
veringly led against the Govern-
ment of the Restoration. Day after
day M. Thiers mounted the breach
and fought M. Polignac ; he ha-
rassed the Minister unceasingly;
he blamed him for what he did and
for what he did not do, giving him
neither credit nor quarter. The re-
sult was the Ordinances of July,
the reconstruction of the Chamber
of Deputies, and the barricades on
the inoifning of' the 26th of July,
1830. All the journalists met at
the office of the National, M. Thiers
was at his post ; a collective protest
was drawn up,'to which he was tiie
first to attach his name — an act
of undoubted courage, as all who
signed did so at the risk of their
heads. On the 27th of July the
people also made their protest in
the streets by the barricades, and
signed it with musket shots. M.
Thiers, probably thinking that the
pen was the only arm he could
wield with advantage, went awaj
to take a stroll beneath the oaks at
Montmorency, and re-entered Paris
on the 29th, when the fighting was
over. The story goes that Mont-
morency being not a great way
from Neuilly, M. Thiers made a
little excursion in that direction
during the three days.
On the establishment of the Go-
vernment of the 9th of August — that
of Louis Philippe — M. Thiers wa<
named a Privy Councillor, and dis-
charged the duties, though without
the title, of General Secretary of
Finance, under tJie Baron Lonis.
It was not long before the Ministry
of July, which was made up of in-
compatible elements, fell to pieces.
One section desired to advance,
another to remain in statu quo ; thi^^
party urged repressive measures,
that propagandism; The liberals
carried the day,^ and M. Laffitt*
became President of the Council
It has been alleged that about this
time the King offered the Portfolio
of Finance to the young Privy
Councillor, and that he refused it
on the ground of his youth, not
wishing to become Minister before
his time. The fact requires con-
firmation. Be it as it may, M.
Thiers now received the official
title of Under Secretary of State,
and, under M. Laffifcte, supported
one of the most terrible financial
crises France had known.
M. Laffitte being absorbed with
the functions pertaining to the Pre*
sident of the Council, the Adminis-
tration of Finance was actoally
directed by M. Thiers, who showed,
by his writings upon Law's system,
im]
A Sketch of M. Thiers,
97
thA6 he had stfadied the satjeot
deeply.
M. Thiers iras at this time named
Deputj.for the town of Aix, and
made hie d^nU as ft speaker in the
GhaznberB^ but was received with
stroog marks of general disf&Tonr.
Saturated with the memoriea x)f the
ConveotioD, M. Thiers posed him-
self a la Danton, and nuuie, ose of
'taUtsJk.' 'He would save PoJand;
he would pass the Rhine,, and de-
mociatisB the world 1 ' These war-
like ideas frightened the timid^ and
iiis inrgid deliveiy fatig^ned every-
body. On the Ml of M. Laffitte,
M. Casimir Perier became Minister
(March 15, 183 1), and his policy
was Uie direct contrary to that of
bis predecessor. The Opposition,,
which rallied round M. Laffitte, ex-
pected to count M.. Thiers in their
ranks, but his first speech was a
Timlent attack, upon their pro-
gramme. This sudden transfbrma^
don wouDded M. Laffitta deeply,
embanaBsed his party, and asto-
nished everybody. The friends of
M. Thieis explained the brusque
change on the plea of patriotism:—^
*^L Thiers had thought it his duty
to sacrifice personal convictions,
friendship, and sympathy, that
France ndght have repose. ' Hence^
forth there was a marked coolness
between the ex-President of the
Conndl. of the 5th . of November
and tiie ally of the Ministry of the
15th of March.
Throughout the sessiou M. Thiers
the innovator cared for no more
fiovaities; M. Thiers the martialist
^^ I»x)pagandist abhorred both
var and propagandism, while he
^dly proclaimed the necessity of
^^isxxi and peace.
When the question of an horoT
ditary peerage came on, M. Thiers
alone defended ity for the . Govern,
ment, fearing the strength of the
Opposition, gave way. Onthisocca*
won M. Thiers altered his style of
^P^^^l^ ; froman orator he became a
politician; his former gesticulation
and bombast were chajigedfora style
r^imple, lively, and rapid, that suc-
.oeedi^d marvellously. The heredi-
tary peerage was lost, bat M. Thiers
-rose.to a Jevel with the best speakers
in the House, and ho has known
Jbow to maintain his position.
..Casimir Perier died shortly after
.this,, and .on October ii, 1831, M.
-Thiers arrived at Jast at the Minis-
try of the Interior, Marshal Soult be-
ing President, The position of tho
.Government was very alarming. La
.Vendee was in a bjaze. Belgium was
threatened. Irritation was uiiiversaL
31. Thiors.without hesitation turned
towards the West, as the point of
greatest danger. The Duchess of
JBecri was arrested and the civil
war extinguished. Then tho Go-
vernment, by a bold stroke, seized
tho citadel of Antwerp, and as-
sured the tranquillity of Belgium.
The session opened, and on the
strength of these two acts the Mi-
nistry of October ij obtained a
large mc^ority in the. Chambers.
. M. Thiers, disgusted, it is said,
by the police business attached to
the Ministry of the Interior, exi-
changed it for the portfolio of Gom-
jDaeroe and Public Works. Ho began
in his new post by asking for a
credit of .100 millions of francs to
carry out great works of public
utility. The credit was granted;
the statue of Napoleon was replaced
on its column, the Arc de Triomphe
de r£itoile was completed, the
works at the Madeleine were ac-
tively prosecuted, the palace of the
Quai d'Orsay was raised, the roads
were put into repair, the canals
cleared, thousands of workmen were
employed, and Industry began to
raise her head.
The storm, however, soon ga-
thered again* In the beginning of
1834 . signs, of violent agitation by
the Republican party induced the
Government to bring forward the
law against associations. M. Thiers
H 2
98
A Sketch of M. Thiers.
[January
gave li his sirenuous. support, not
meivly as a temporary expedi-
ent, but as n permanent principle
for the bi^nefit of public order and
safety. Being considered the most
active and energetic of the Minis-
ters, }m wfte Roon restored to his old
post uf Minister of the Interior. A
few day a later the insurrection broke
out at Lyon iia ad at Paris. M. Thiers
now had (jct-'a^oa to show true phy-
sical bravery, for Captain Rey and
young Arm and de Vareilles were
shot at his b;ide at the barricades,
by buUtiLs aimed at the Minister.
The insatTei:tion was quelled. When
the trials uanitj on, M. Thiers, at the
council board, opposed the interposi-
tion of the Chamber of Peers as inop-
portune and mischievous, but con-
sented to bow to the decision of the
majority* Soon grave discussions
arose in tbo Cabinet of October ii.
Mars hal S on 1 1 and M.Thiers descend-
ed to ffross pei'sonalities, and fell to
disp utin gins tt^ad of discussing. The
old hem of Toulouse ended by ap-
plying a coarse epithet to his young
colleague, nuich to the gratification
of the lattei', and the Marshal re-
tired. Marshal Gerard was called
upon to take his place, but, finding
himself m dii'ect opposition to M.
Tluors^ oTv the amnesty question, he
also retired. M. Thiers, not yet
daring to aspii-e to the President-
ship, and unable to find a President,
sent in his own resignation.
Then followed the comedy of
the Bassano Ministry, which lasted
three dajH. At last Marshal Mor-
licr dcvnted Inniself, and M. Thiers
took hack again the portfolio of the
Interior.
WlicD the session of 1835 opened,
the amnesty question reappeared,
M. Thiers .still opposing it as before.
A few days hiter he took part in a
wholly peaceful ceremony, being
atlmitt^d a member of the French
Acadcoiy.
ilarshal Mortier soon wearied of
playing a mere nominal part as
President, and resigned. A fresh im-
hroglio followed. M. Guizot would
not have M. Thiers for Presi-
dent. M. Thiers would not have
M. de Broglie, and like Achilles
retired to his tent, but ended by
accepting M. de Broglie. M.Thiers
was at the side of the King when
Fieschi*s infernal machine exploded
at the fetes of July. Grave results
followed this unhappy occurrence.
The Chambers were called together.
New laws, brought forward in Sep-
tember, restrictmg the functions of
juries and the freedom of the press,
were carried by a large majority ;
and these strong measures were
supported by M. Thiers.
By and by the struggle between
M. Thiers and M. Guizot waxed
hotter, and the latter retired io-
fsther with M. de Broglie. M.
hiers then became Minister of Fo-
reign Affairs and President of the
Council. Suddenly matters became
serious in Spain. The question of
intervention was raised at the coun-
cil board. M. Thiers, desiring in-
tervention, found himself in direct
opposition to the Crown, and acting
independently sent in his resigna-
tion. Then the Ministry of April 1 5,
with Count Mole as President, was
formed. M. Thiers during the re-
cess made a pleasure tour in Italy,
and having kissed the Pope's toe,
returned laden with Roman medals,
mediaeval caskets, and arguments
for the Left Centre.
Presently the storm rose against
the Ministry, and about the middle
of 1838 the Coalition was formed.
Men of the most opposed parties
abjured their mutual resentments,
and joined together to fight side by
side for the moment, but afterwards
to dispute about the victory. Thus
the Ministry of the 1 5th of April
fell, and for two months dociri-
naireSf men of the Right Centre, men
of the tierS'parti, men of the Left
Centre, grasped at the Ministerial
hdton^ and wasted their strength in
1873]
A Slcekli ofM. Thiers.
90
comfaiiiations which proved abortive
ss soon as thej were conceived.
M. Thiers, who led the Coalition,
became the temporary idol of that
very Opposition press he had just
before treated so badly. He was
aoable to form a Cabinet by himself,
ftnd would not accept Marshal Soult
as President except on the condi-
tion of holding the portfolio of Fo-
reign Affairs, which his old colleague
of October ii refused to grant.
Pat forward as a candidate for the
Presidentship, M. Thiers found
himself stranded. The events of
31ay 1 2 soon solved the crisis, and
M. Thiers, after sitting on the
Ministerial bench for seven years,
found himself back again in the
Opposition, a simple deputy, with-
out office, as at the dawn of the
Revolution, and nearer to M. Laffitte
than he had been since Casimir
Pmer was Minister. But though
without office he was still the
most eloquent man after his man-
ner, and a centre of attraction. A
clever writer* thus describes him in
tlie House at this period : —
On entering the Chaniber of Deputies on
a parliamentary field day, ^e may sen in
the tribane a little man in a state of violent
aeitatioD. His head is only just visible
abore the marble rail that tops the narrow
cage from nrhence each speaker in his tnm
perorates. The fiice that belongs to that
head is a rery plain one, and as it were
huQg behind a hn^e pair of spectacles, but
the featnree are lively, mobile, expressive,
and original. Now, while we wait for the
wbool-room buzz of the deputies to sub-
side, let OS look at the shape of the mouth.
Tlie lips, thin, capricious, sneering like
VoltaireX are in continual play with a
tDile that is delicate, sarcastic, and in-
qaisitorial in the extreme. At last the
H'D&oQiable House subsides into silence;
the orator begins to speak; listen, or if
your oiganiaation is delicate and musical,
^ ywir ears at first and open them by
<i«gPB«, for the voice yon will hear is one
of those shrill, scolding, stridulous voices
that wuold make a Lablache faint or a
Kobini shudder. It is a dubious, abnormal,
epicene-kiad of a voice, neither masculine
nor feminine, perhaps rather of the neuter
gender, and smacks strongly of a provin-
cial accent; and yet this little man of no
appearance, no position, and with such a
voice, is none other than M. Thiers, one of
the most eminent men of the day, one of
the most powerful orators in the House.
That shrill, squeaking voice utters words
which are always hetird with favour, and
are often applauded with frantic enthusiasm.
From that nasal larynx flows out a speech
clear as crystal, rapid as thought, weighty
and concise as meditation.
M. Thiers did not, however, re-
main long out of office ; he became
Minister of Foreign Affairs in March
1840, but yielded the place to M.
Guizot in October of the same year.
In 1842, as chief of the Left Centre,
M. Thiers supported in a powerful
speech the law for excluding the
Duchess of Orleans. In 1845 ^^^
urged the adoption of measures for
preventing the extension of the
order of Jesuits in France, and
they were expelled again asin 1831.
During these and the following
years M. Thiers was chiefly occupied
in his library, and contributed to
the press. In 1847 appeared an
article in the Catisiitutionnel, in
which he declared that * he was on
the side of the Revolution and
would never betray it.' The fall of
the Monarchy was now close at
hand, and on the prohibition of the
intended reform baiiquet, February
21, 1848, M. Guizot being im-
peached and resigning, the King
called upon M. Thiers, but he was
unable to stem the revolutionary tor-
rent, and Louis Philippe abdicated.
On December 10, 1848, M. Thiers
voted for Louis Napoleon as Presi-
dent of the French Republic. Upon
the coup cTetaty when the Legislative
Assembly was dissolved, M. Thiers,
with Changamier and others, was
arrested ; he was afterwards con-
ducted to Frankfort, and remained
out of France until August 1852,
1 Galerie dea CanUm^poraina iUwstrtSt par Un Homme de Rien.
100 A Sketch of 3f. Thiers. [January
when it was intimated to him that oration on ' the foreign policy of
he might rettirn. Availing himself Prance.'
of the permission Iio returned home, Of the part M. Thiers has played
and oceiipted hi in self in his literary since the fall of the Empire we have
labours. not now to speak, our object has
In 1 863 MM. Thiers, OUivier and been to trace rapidly his earlier life.
Favre were elected deputies on the His celebrated journey to the Euro-
Oppoaition eide of the House, and pean Courts, his acts since he be-
M. Thiers took a very active part came President of Prance, are they
in the discussions on the various not written in the daily pages of the
questions bTOiig^ht before the House, papers ?
and ia JS67 he made his famous S.
1873]
101
ON PRISONS.
?OME OBSERVATIONS ON THE INTERNATIONAL PRISON
HELD IN LONDON FROM JULY 3 TO 13, 1872.
CONGRESS
By TfiB RiQHT Hon. Sir Walter Crofton, C.B.
0
N the evening of July 3, 1872,
there assembled at the Middle •
Temple Hall a large and import-
sat gathering to hear the opening
address of the Earl of Carnarvon,
the President of the International
Prison Congress.
Official and other delegates from
Austria, Baden, Bavaria, Belgium,
Brazil, Chili, Denmark, France,
Germany, Greece, Holland, Italy,
Mexico, Norway, Prussia, Russia,
Saxony, Spain, Sweden, Switzer-
land, Turkey, and from the United
States were there ; and representa-
tives from India, from our Colo-
nies, and of the magistracy of the
United Kingdom were there also.
The idea of this great and im-
portant Congress — the World's
Congress, aa its organiser. Dr.
Wines, of the United States, has
somewhere termed it-— originated
in America. Congress, approv-
ing the proposal, authorised the
President to appoint a Commis-
sioner to visit Europe for the
purpose of giving efiect to it, and
General Griunt placed the Com*
mission in the hands of Dr. Wines.
No person could have executed that
very difficult commission better,
and very few so well. His mission
to Tarious Continental States in
1871 met with the highest, the
warmest support, the results most
abundantly illustrating that this
enoonragement was not merely an
enconragement of words, but of
deeds, involving as it did each
State in considerable trouble and
some expenditure.
The proposal seemed, indeed, to
be most iimoly, for all nations, in a
greater or lesser degree, considered
their treatment of criminals to be
in an incomplete and tentative
state. Some were on the eve of
erecting prisons which would be
governed in their construction by
the prison system it would be ad-
visable to adopt. Others desired
to know whether a system of pro-
gressive classification of criminals
could be safely and advantfi^;eously
introduced, and how far it could be
applied consistently with different
nationalities.
Considering the vast importance
to humanity of this great social
question, it is well to find the warm
and active interest evinced by va-
rious Gk>vemments with regard to
it — for it was not always so.
In England we need not look back
far to find the treatment of our
criminals erring through excessive
severity and brutalising conduct.
Under such a system, if system it
can be called, we manufactured
criminals, and reaped the sure and
very sad results. Subsequently,
with the reaction which was the
inevitable consequence of such a
state of things, we erred, and deeply
erred, on the side of excessive lenity.
In either case we worked without a
principle, dealing in a fragmentary
manner with a very gprave and com-
prehensive question. What stronger
testimony need be adduced to con-
firm this statement than the faot
that it is only recently we have
realised the necessity by legislation
of firmly controlling the criminal
classes, and attacking crime and
its haunts at the root P
To return to the President's ad-
dress on the evening of July 3 — an
evening which will not be very
easily forgotten by those present at
the meeting — Lord Carnarvon,
whose experience on this subject as
Chairman of the Committee of the
102
On Frieons.
[Janaarj
House of Lords on Prison Disci-
pline, and for many jears as Chair-
man of Quarter Sessions and Chair-
man of Visiting Justices to the
Gaols in Hampshire, gives to his
opinion considerable weight, indi-
cated the course which he assumed
the Congress would follow in its
discussions, and gave a brief his-
tory of the treatment of our crimi-
nals in England.
He said — * I shall not overstate
my case if I say that here in Eng-
land we have, in spite of many in-
terruptions, errors, and failures of
purpose, entered inte a period of
general, though gradual, improve-
ment.
* Three measures, indeed, of con-
siderable magnitude for the repres-
sion of crime have been enacted
during the last eight years — the
Penal Servitude Act of 1864, which
was the result of the Penal Servi-
tude Commission ; the Prisons Act
of 1865, which was the result of
the House of Lords' Committee on
Prison Discipline, of which I had
the honour to be Chairman; and
the Habitual Criminals Acts of 1869
and 1 87 1, which were the result of
the cessation of transportation, and
the gradual conviction that some-
how means must be found or made
for dealing with a large body of
profession^ criminals growing
every year into more formidable
proportions amidst all the difficul-
ties of an old and wealthy and arti-
ficial society. Certainly our prisons
are not now what they were when
Howard first began his task, nor do
they deserve the name of palaces,
as they were, I think, once called
by Voltaire. They have passed
through the extremes of undue
harshness and undue leniencv ; and
they are approaching, thougn they
have only in individual instances
reached, that middle and whole-
some condition where health and
life are cared for, where all facili-
ties for moral and religious im-
provement are given, but where
labour is exacted from all, and
where a disagreeable sense of per-
sonal restraint and real punishment
is brought home to each offender.
'Finally, under the Prevention
of Crime Act of 187 1, which em-
bodied and amended the Habitual
Criminals Act of 1869, some im-
portant measures have been adopted
to weaken, if they have failed to
break up, that large class which
follows crime as a trade, and which
— ^at all times a cause of trouble
and grievous expense to the com-
munity— becomes a source of grave
danger in seasons of popular dis-
turbance. Re-convictions for felony'
receive a heavier pimishment ; re-
ceivers of stolen goods are brought,
or are intended to be brought,
under the severer action of the
law ; a registration of habitual
criminals and the use of photo-
graphy have been attempted, though
T doubt whether in the most effec-
tual manner. The police are en-
abled to deal with previously con-
victed offenders against whom there
is reasonable cause of suspicion;
supervision, formerly nominal, has
been made more real by enforcing
a monthly report of the license
holder to the police; and lastly,
though this provision seems ca]3able
of improvement, it is now possible
to affect in some measure the spring-
head and supply of crime iteelf by
sending to industrial schools the
children of women who have been
twice convicted, provided that they
are left without visible means of
subsistence, or are without proper
guardianship. These, doubtless,
are improvements, and it is pos-
sible that they may be carried yet
further.'
With reference to progressive
classification, he states — ' Such in-
ducements to amendment may be
promoted, and their results will be
best tested by a well-consideTed
system of classification, under which
1873]
0»* Prisons.
103
the quantity and qaality of labour
are regulated, and the upward pro-
gress of the prisoner (who himself
becomes the arbiter of his own
fate) through each class in succes-
sion may he accelerated by industry
and good conduct. I believe that
there are few natures upon which
the gradual substitution of lighter
for heavier work, the concession of
small privileges for good conduct,
and, above all, the sense that the
duration or character of their pu-
nishment depends in a considerable
measure upon themselves and their
own exertions, will not exercise a
wholesome effect. But let it always
be remembered that good conduct
means neither promises nor profes-
sions of feeling, nor even a mere
passive compliance with prison
roles; it means actual industry,
of which some evidence can be given,
and, if possible, voluntary industry
over and above the prescribed task.
Sach a result, though hard to be
secured in cases of short sentences,
is not impossible.'
After describing the progressive
classification (which is governed by
* marks*) in the convict system,
the President stated 'that in smaller
gaols, with short sentenced prison-
ers, privileges of an almost nominal
valne may be made to have an al-
most equal effect : for men are in-
fiaenced by the wants and circum-
stances of the moment, and things
which in a state of personal free-
dom are of small account, become
in prison of the highest moment.'
With regard to the * mark ' system,
he said — *I need hardly add to
those who have studied these ques-
tions ihat the best and most proved
machinery for giving effect to these
ideas is a scale of marks, which may
be made as simple for small as it
can be brought to a high degree of
elaboration for large prisons. The
opposition to this system, which
numy of us may remember when it
was first mtroduced in Ireland, and
afterwards was applied in England,
has now passed away; its vahie
is fully recognised, and it is at last
understood that under no method
can the prisoners' work be more
effectually measured, or the dili-
gence and fairness of the prison
officers more accurately tested.'
On July 4 the discussions com-
menced ; the arrangements, order
of papers, Ac, having been, previ-
ously settled by the International
Committee.
Very important and interesting
papers were read to the Congress,
and elicited some very profitable
discussion. It was a cause of re-
gret to many, and especially to the
representatives of the English ma-
gistracy present, that on several
subjects of considerable importance
sufficient time was not allowed for
their discussion, or even for the full
explanations which were required
to remove much misapprehension
of our English practice which ap-
peared to exist in the minds of our
Continental and American friends.
This was especially the case with
regard to the subject of corporal
punishment, introduced by M.
Stevens, of Belgium, and of prison
labour, by Mr. Frederick Hill.
It is impossible to deny that the
general feeling of the Congress was
extremely hostile both to the in-
fliction of corporal punishment, and
to some of the statutory require-
ments of hard labour, viz. the
crank, treadwheel, and shot drill.
As indicative of this feeling, M.
D' Alinge, the delegate from Saxony,
to whom the Congress was indebted
for much useful information, has
written two letters to the Times
within the last few weeks, stating
* that he had been deeply pained by
what he had witnessed in some de-
partments of our penal institutions,'
and found it necessary to point ' to
the remaining old barbarities which
in our beautiful country still dis-
credit the law^s of justice and the
authority of punishment.'
Ladies and gentlemen, in .discuss-
104
On Prisons,
[January
ing tbis question, spoke as if these
were onr ordinary forms of punish-
ment and of work, and most charit-
ably hoped that the necessity for
such treatment would no longer be
apparent to us now we had adopted
compulsory education. Bat how
stand the facts ?
Corporal punishment is retained
as a very exceptional, and not an
ordinary form of punishment, and
is never resorted to save in cases in
which a most brutalised nature has
been evinced by the offender, and
then only by magisterial order,
which must be supported by medi-
cal approval. Those conversant
witli the ordinary practice of visit-
ing justices of gaols, before order-
ing the infliction of corporal punish-
ment, will be amazed at some of the
opinions expressed in the Congress,
pleading for the abolition of the
power, lest it should be abused.
With regard to this subject, the
President said, * One word more on
prison punishments. Where there
is an intractable disposition, which
breaks out in acts of insubordina-
tion and violence, the employment
of corporal punishment becomes
sometimes necessary. It is a re-
source to be used sparingly and
cautiously, never without medical
sanction, and always with discri-
mination, both as to the cases and
individuals. But under such con-
ditions. I hold it to be an invalu-
able resource. Within my own ex-
perience, I can scarcely recall the
instance where it has failed in the
desired effect, or where there was
room for the slightest doubt as to
the expediency of the order.*
There is no person, whose opi-
nion would be entitled to weight,
who would in this country advocate
the indiscriminate use of corporal
punishment. On the other hand,
there would be very few, with
practical experience, but would
desire the retention of the power, to
be applicable only to those excep-
tional and brutalised natures which
are unfortunately at times found in
our gaols. It is believed, and
rightly believed, that the retention
of the power prevents, in many
cases, the necessity for its exercise.
It should be clearly understood
that the punishment's of solitude,
and privation of diet, have in this
country, under medical authority,
their limits, and that we do not ad-
mit the use of such punishments as
the shower bath, collars, <&c.
In the course of discussion. Dr.
Mouat, who was for many years
the Inspector- General of Prisons in
Bengal, pointed out that he had
found, in several instances, the re-
tention of the power of inflicting
corporal punishment had been the
means of preventing murder.
General Pilsbury, of the United
States, the able and humane Gover-
nor of Albany Prison, whose ex-
perience of fifty years and his own
estimable qualities give to his opi-
nion considerable weight, made a
statement to the same effect ; and,
had time permitted, these opinions
would have been abundantly con-
firmed by the magistrates and
governors of gaols present at the
meeting.
Very much misapprehension also
prevailed with regard to ' penal
labour.' It seemed to be the im-
pression that it was confined by
statute to the crank, shot drill, and
the treadwheel. This is not the
case ; it is optional with the magis-
tracy to adopt these forms of labour,
or others (some of which are indi-
cated in the statute 1 9th cl. 28 and
29 Vic. cap. 1 26) calculated to secure
hard bodily labour. Mr. Hibbert,
M.P. for Oldham, and Secretary of
the Local Government Board, nuule
this explanation to the Congress,
and as Chairman of the Visiting
Justices at Salford Borough Gaol
showed that, although the tread-
wheel was used at the commence-
ment of sentences of hard labour,
the industrial profits of the gaol
exceeded those of any other county
1873]
On Pnsontt.
105
or borongh gaol in the United
Kingdom.
The fad being, that in Salford
Gaol and in seyeral others, * penal
labonr ' has been placed in its proper
order, leading by good condnct to
* indnstrial labour,' which is thereby
aK^ociated in the mind of the crimi-
nal with privilege, a very important
portion of his training, when it is
considered how necessary it is that
he should learn to like work. Mem-
bers of the Congress were justified
in deprecating the practice pursued
in many of the gaols which they
had visited, in restricting the work
fo * penal labour,' such as the tread-
whet*], shot drill, <fec. Nothing
could be more detrimental to
amendment, or be more fatal to the
promotion of habits of true industry,
than such an absence of system and
motive power to improvement.
Bnt we cannot accept such a
procedure as an approved type of
prison treatment in this country.
In inviting the attention of the
inajrmtracy to the Prisons Act 1865,
the Home Secretary pointed out
how industry and good behaviour
con Id be stimulatiCd under good and
systematic arrangements— showing
ti»t progressive classification, even
seven years since, was expected to
be the result of a course which he
was enabled to suggest, but had
not power to direct. We can, how-
ever, fortunately point to several
piols in which the intention of the
Government has been carried out.
In turning to the convict esta-
bliHhments, which, from being under
the sole control of the Government,
may be considered as directly re-
ptisenting its views upon prison
discipline, we find the system based
upon progressive classification, with
thertrongest motive power to amend,
existing in its different stages.
It will be seen, from what has been
stated, that the practices in some
gM>l8 which have been complained
of by members of the Congress
cannot be recognised as the prison
system of the country, but as the
result of the great power given to
gaol authorities under the Prisons
Act 1865. We must accept this
as a blot in our procedure, and
trust that, either by an early amend-
ment of the statute, or by other very
obvious means, both uniformity of
treatment and progressive classifi-
cation will very soon be made im-
perative.
But, in pleading guilty to this
blot, which, it is to be hoped, will
soon be removed, we have reason,
as a nation, to be proud of the com-
prehensive manner in which we deal
with our criminal classes as a whole;
and it is submitted that a due con-
sideration of our principles of pro-
cedure will show that the whole
course is tempered with humanity,
whilst duo protection to the com-
munity is at the same time afforded.
The late Count Cavour, in a
minute on the Irish convict system,
recorded * that, in his opinion, it was
the only efficacious means of dis-
countenancing vice and crime, by
encouraging, through means purely
philanthropic, the reform of the
criminal without, however, holding
from him his punishment.*
The treatment of our criminals
in this country, if carefully con-
sidered as a whole, is now entitled
to equal approval.
We administer punishment as
being exemplary, and, if placed in
its proper order, as being both de-
terrent and reformatory to the
criminal himself.
We offer, in our progressive
classification, the strongest induce-
ment to amend, and in the process
we use such motive powers as will
best secure that end.
We do not enfeeble or crush the
will of the criminal by lengthened
isolation, but endeavour so to mould,
and then to co-operate with it, aa
to utilise it in a new and a better
form for the j^reat battle of life
which must be fought on liberation.
As it is of little use to train him
106
On Prisons,
[Janaary
for honest employment if it is
closed against him, we prepare him
for release, and by our Prisoners
Aid Societies, now numbering
thirty-six, we further his obtain-
ing employment.
Reports were read to the Con-
gress by Mr. Murray Browne, the
Honorary Secretary to the Metro-
politan Discharged Prisoners Re-
lief Committee, and by Mr. Ranken,
the Honorary Secretary of the
Discharged Prisoners Aid Society
at Charing Cross, which deals spe-
cially with those who have been in
the convict establishments.
Nothing could be more satisfac-
tory than the results shown by these
gentlemen, and it may be stated
that, in addition to the aids already
mentioned, there are three female
refuges in connection with the
EngUsh convict establishments,
which very materially assist in
placing the deserving in employ-
ment, and Mrs. Meredith's Prisoners
Aid Society.
The Act 25 and 26 Vic. c. 44
not only sanctions the giving aid
to dipcharged prisoners, but renders
the formation of societies for the
purpose comparatively ea.sy.
By the legislation of recent years
we have at last realised the neces-
sity of stamping out habitual crime
as a pestilence, and so, under the
Habitual Criminals Act of 1869,
and the Prevention of Crime Act
of 187 1, the criminal now finds, on
his liberation, that the facilities
which formerly prevailed for the
commission of crime no longer
exist ; he is now convinced that he
cannot pursue crime with impunity,
and that, if he still persists in fol-
lowing it, the vocation will be one
of the utmost hazard. The State
is thus following up its prison
training by protecting the criminal
against himself, and lessening his
temptations by legislation so f^r as
is practicable.
Registration of criminals,, photo-
graphy, and police supervision have
conduced to this end ; and those
only can fully realise the advan-
tages which have accrued there-
from who had opportunities of be-
coming acquainted with the im-
munity of the criminal classes
which until lately existed.
The public are in very general
accord that Mr. Bruce, the present
Home Secretary, has given us good
measures in the statutes which
have been named, but not many
are in a position to feel their full
value, and know from how much
we have been saved by such timely
legislation.
* Police supervision' has not Ixjen,
as was anticipated by some persons
a few years since, abused ; it is used,
and in the real interests of the cri-
minal as well as of the public.
Concurrently with other infor-
mation of great value given to the
Congress by the eminent men who
were present, we learnt with satis-
faction that Germany had intro-
duced a new Penal Code which had
taken effect from January i, 1872,'
and in it we find that, analogous to
the system jof ticket-of-leave, the
Penal Code admits of a provisional
liberation of the convict on the pre-
sumption that he is a fit person to
return to society — that prisoners
sentenced to longer terms of im-
prisonment may be provisionally
set at liberty, if they have con-
ducted themselves well during three-
fourths of the term of imprison-
ment, not being less than one year.
We also learn the pains taken by
the Government to secure a careful
and considerate supervision by the
police, for the instructions declare
* the necessity which exists for a
carefal discrimination of the dif-
ferent classes of criminals, and men-
tion that frommisguided supervision
reformation becomes frequently im-
possible.* The Minister exhorts the
* Dr. E. ZimmennanD. (Triibner & Co.)
1873]
On Prisons.
107
police • to direcfc all their powers to
the fulfilment of his desire, that
they may not, by untimely and in-
considerate exercise of supervision,
throw any impediments in* the way
of released prisoners striving to
secure an honest liveliehood.'
It most be extremely gratifying
to those who have long advocated a
well-regulated * police supervision,'
to find Germany proceeding on tho
lines which, first laid down in Ire-
land, have since been followed with
snch advantage in Great Britain.
There was much interesting in-
formation on the Belgian system of
prison discipline given to the Con-
gress by M. Stevens, tho Inspector
of Prisons in Belgium, and there
can be little doubt that, considered
merely as a system of discipline
within the prison, it has several re-
commendations.
Many experienced persons have
seen these prisons, and most highly
commend their appearance and
order ; bnt it will be observed, by
what has been stated, that in our
treatment of criminals we aim at a
more comprehensive scheme than
their mere prison discipline, and
that in furtherance of this end we
desire not onl j to g^ve Hiem correc-
ti?e discipline, *and to keep them
orderly and cleanly, but, so far as
may be possible, to make their
treatment and tests of improvement
of a natural description.
We endeavoar to smooth their
passage to an honest life by induc-
ing persons to offer them employ-
ment, and we trj to make them fit
for it.
Artificial treatment would in this
country entirely fail to attain this
end ; it is undeniable that under it
prison offences might be diminished,
&&d the responsibilities of manage-
ment would assuredly be lessened,
bnt this is only one element in the
consideration of a grave social
qnestion, which we have been called
upon to solve under very consider-
able difficulties.
There were many interesting and
most instructive papers read to the
Congress on the discipline and in-
dustries of prisons, and reformatory
and industrial schools, which have
just been published in the volume
of Transactions*
It is certain that wo are now
proceeding on principles which have
satisfactorily stood tho test of in-
formation collected in a manner
not possible in any country which
does not register and supervise its
criminals, and place them under
disabilities. It is obviously worse
than useless to compare and draw
conclusions from statistics collected
from different data, for they would
entirely mislead the public ; and
this point is especially worthy of
the consideration of the Interna-
tional Statistical Committee ap-
pointed to meet in Brussels during
next September.
Under the strongest and most
reliable test which has yet been ap-
plied in any country in order ta
obtain information of liberated
criminals, we find that, notwith-
standing the increase of our popula-
tion, and the improved machmery
for the detection of offenders, serious
crime has very materially decreased ;
we shall be, therefore, wise in pro-
ceeding according to the principles
which have been laid down by the
Government, and have been ap-
proved by the highest and most
experienced authorities upon this
subject.
At the same time, in developing
these principles, there will be from
time to time many improvements to*
make, the value of which can only
be shown by experience. Although
approving the general plan of our
procedure, it cannot by any means
be asserted that our labour in
prisons is not capable of improve-
ment, or that our education in these
' Transiictions, International Penitentiary Congress* (Longmans ^ Co.)
108
Oil Frisoiis,
[January
establiabments is given in the best
and most intelligible form.
Progressive classiBcation has
still to bo improved and ex-
tended, and must be made im-
perative upon all gaol, authorities.
B«peatod re-convictions with short
. sentences must no longer be practi-
cable. The childron of habitual cri-
minals must be systematicallj taken
from their parents under cL 14 of the
Prevention of Crime Act, and placed
in industrial schools. Public pro-
secutors must be appointed. When
these and some other matters iiave
been attended to, the framework of
principles laid down by legislation
and authority will have been to
some extent satisfactorily filled up.
The resolutions adopted by the
Congress were in brief these : —
The establishment of a progres-
sive classification oF prisoners in all
gaols ; that hope should be con-
stantly sustained in the minds of
prisoners by a system of rewards
for good conduct and industry —
whether in the shape of a diminu-
tion of sentence, a participation in
eariiings, a gradual .withdrawal of
restraint, or an enlargement of pri-
vilege.
That all disciplinary punishments
that inflict nnuQcessary pain or
humiliation should, be abolished;
and the penalties should, so far as
possible, be tlio diminution of ordi-
nary comforts, the forfeiture of
some privilege, or of a part of
the progress made towards li-
beration. Moral forces and mo-
tives should, in fact, be relied on,
so far as is consistent with the due
maintenance of discipline, and phy-
sical fbrce should be employed only
in the last necessity. The true
principle is to place the prisoner —
who must be taught that he has
sinned against society, and owes
reparation — in a position of stem
adversity, from which he must work
his own way out by his owu exer-
tions. To impel a prisoner to this
self-exertion should be the aim of a
system of prison discipline which can
never be truly reformatory unless it
succeeds in gaining tho will of the
convict.
That if a sound system of prison
discipline be desirable, it is no less
expedient that the prisoner, on his
discharge, should be systematically
aided to obtain employment, and to
return permanently to the ranks of
honest and productive industry.
For this purjMise a more compre-
hensive system than has yet been
brought to bear seems to be desira-
ble.
Attention is also called in the
Report to the importance of pre-
ventive agencies, such a^ industrial
schools.
It has been the object of the
writer of this paper to endeavour,
so far as space would permit, to
correct the misapprehension upon
certain points which prevailed in
the minds of many members of the
International Prison Congress ; ^ and
to show by extracts from the ad-
dress of the President, and by other
statements referring to the subject,
that the prison system of this coun-
try, as approved by the State, is, so
far as its legal authority at present
extends, in accord with tlio resolu-
tions of the Executive Committefi
of the International Prison Con-
grcss. But, at the same time, in
consequence of the want of power
of tho central authority to direct
uniformity of treatment in local
gaols, the principles approved and
acted on in tho establishments under
the control of the Grovemment are
in some of the county and borough
gaols in different stages of develop-
ment, whilst in others, unfavourably
commented on by member^ of the
Congress, the^r development has,
unfortunately, not even yet been
attempted.
• These points are to be brought under the consideration of the PriEon Congress at
Baltimore, U.S., on January 21, 1873, and also before a meeting to be convened early in
the year at the rooms of the Social Science Association in London.
1873]
109
DULWICH COLLEGE.
THE ancient and pictnresque
foandation of God's Gift in
Dalwich is abont to nndcrgo one of
those inevitable transformations,
which, however well adapted to the
changed requirements of onr times,
can searoelj be regarded without a
faint regret. The publication of a
new scheme bjthe Endowed Schools
Commissioners for the reorganisa-
tion and future administration of
this great charitj seems to furnish
a fitting occasion for recalling at-
tention to Edward Allo3m\s original
designs, to the manner in which
they have been practically realised,
aod to the nature of those larger
and more ambitious objects to which
it is now proposed to apply his be-
nevolent gift.
The period of Edward Alleyn's
life covers the golden age of our
national drama. Bom in 1566, his
60 years included much of tlie life of
Spenser, Sidney, Dekker, Webster,
and Massinger, and nearly the whole
of that of Shakespeare, Marlowe,
Bacon, and Jonson. Coveting no
name in literature, he yet appears to
have been on terms of honourable
friendship with some of the greatest
writers of his day, and to have
done much to redeem the profession
of a player from the traditional
discredit which still clung to it,
even though the performances of
hear-wards, minstrels, and players
of vain interludes were being fast
historic drama, and
hj a noble literature. Except Shake-
speare, AUeyn is- the only contem*
porary actor who is known to have
made a fortune by the theatre ;
and the rapidity with which he
added field to field, and sought after
newinvestmentS)is a striking proof
of the favour with which the Eng-
lish pubhc welcomed the develop-
ment of their national drama, and
rewarded its professors* Besides
setting up almshouses and minor
charities elsewhere, he contrived to
purchase, at a cost of nearly 9,000/.,
the manor of Dulwich and adjacent
properties, and on it to establish as
his most enduring monument his
College of God's Gift. He had been
much impressed with a visit he paid
to the foundation of Thomas Sutton
at the Charter-house, and desired to
emulate his deeds. With how much
care and affection he set about this
task, and framed the statutes for the
futuit) administration of the College ;
how thankfully he welcomed the
Lord Chancellor Bacon, Mr. Inigo
Jones, and many other notables to
the religious services and banquet
with which he- distinguished the
great day of his life, that of the
opening of the now College in Sep-
tember 16 19; how calmly he and
his wife betook themselves for the
remnant of their days to the shelter
of tho new home they had thus
created for others ; occasionally re-
creating themselves, in memory of
old times, with the performance of a
play by the boys of the school ; how
they subjected themselves to the
same rules and lived the same life
as -the recipients of their bounty,
may all be read in the curious nar-
rative which the zeal of Mr. Collier
and of the Shakespeare Society has
pieced together from the fragment-
ary documents preserved at Dul-
wich. ' I like well,* said the Lord
Keeper Verulam, * that Allen play eth
the last act of his life so well.*
Yet to Bacon's foresight and states-
manship the disposition of his pro-
perty made by tho player, did not
seem to be entirely wise. It was
natural that Alleyn in the evening of
his days should picture to himself a
retreat which should be a safe har-
bour from the cares of life, where,
to the end of time, six poor men
and six poor women, under the
supervision of a master, warden, and
four fellows, and with the help of a
110
Bulwich College,
[Januaij
skilful organist, should always wor-
ship God together, and
Husband out life's taper at the close,
And keep the flame from wasting by repose.
On this the eleemosynary part of
his foundation, he evidently be-
stowed more thought than upon
the provision for the education of
twelve boys in good literature,
whom, nevertheless, he desired to
be added to the little community.
To Bacon, who was officially cogni-
sant of the proceedings for legal-
ising the appropriation of the estate
to this purpose, it seemed that it
would bo well to devote more to
education and less to charity. There
was, he said, great want of lecture-
ships in Oxford and Cambridge,
foundations of singular honour and
usefulness, 'whereas hospitals a-
bound, and beggars abound never a
whit less.'
Bacon's eflforts to procure a more
favourable apportionment of the
estate to educational objects were
overruled, but have been abun-
dantly justified by the subsequent
history of the foundation. Expe-
rience has shown that a quasi-
monastic community of old people,
separated from their own friends
and relatives, bound, it is true, by
no vows, but subjected to religions
and other restraints which are alien
to the habits of their life, is one of
the least happy and restful of so-
cieties ; and that the creation of
artificial substitutes of this kind for
true homes is one of the most
wasteful and ineffective of all forms
of benevolence. Moreover, as the
legal estate was vested in the
master, warden, and fellows, it has
happened, as years went on and
the property increased, that the full
advantage of the increase has been
shared by these functionaries, while
the comforts of the almsmen were
not augmented, and the twelve poor
boys, in wretched isolation from all
the influences by which the life of
a good school is sustained, were for
many generations compelled to be
content with a charity-school educa-
tion of the most meagre quality.
That AUeyn's work was one of
true and wise beneficence does not,
however, appear at the time to
have been doubted by anyone bat
Bacon. From grateful dramatists
like Hey wood, from noblemen like
the Earl of Arundel, even from a
clergyman like Stephen Gosson,
whose Pleasant Invective against
Flayers, Jesters, and svch like Cater-
pillars of a Commmiwealth, had
been published shortly before, there
came a cordial recognition of the
player's goodness, or oflTers of aid
and co-operation.
On the other hand, Alleyn, of
course, could not escape calumny.
There were those who described him
as having been frightened by an ap-
parition of the Devil, while playing
Marlowe's Faustus, and so driven
by remorse for his share in a de-
moralising pursuit into acts of re-
stitution and atonement. Others,
such as the anonymous author of
the Return to Parnassus, ascribed
his doings to vulgar ostentation —
England affords these glorioiis vagabonds.
That carried erst their fardels on their
backs,
Coursers to ride on through the gazing
streets,
Sweeping it in their glowing satin suits.
And pages to attend their masterships ;
With mouthing words that better wits hare
framed,
They purchase lands, and new esquires are
named.
Even Fuller, though finding a place
half a century later for old Alleyn
among his Worthies of England,
could not re&ain from a (Juiet sar-
casm as to the tainted source from
which the wealth had been de-
rived. * He got a very great estate,
and in his old age, following Christ's
counsel (on what forcible notice
it belongs not me to enquire), he
made friends of the unrighteous
mammon, bxdlding therewith a fair
college at Dulwich, in Kent^ for the
ic<r3i
Bvlwich OoUege.
Ill
relief of poor people. Some, I con-
ft^ count ifc built on a foundered
foaodation, seeing, in a spiritual
8ease, none is good and lawful
money save what is honestlj and
iDdastriouslj gotten. But, per-
chance, such who condemn Master
Alleyn herein have as bad shillings
in the bottom of their own bags if
search were made therein.* Alley n
had anticipated this kind of cen-
>Tire when, in a manly letter to Sir
Francis Calton, he had once said,
' And when you tell me of my poor
t)riginal, and of my quality as a
plajer, what is that? If I am
richer than laj auncostres, I hope
I may be able to do more good with
my nches than ever youi aunccs-
tres did with theirs. That I was a
plaver I cannot deny, and I am
6Qre I will not. My means of living
were honest, and with the poor
abilities wherewith God blessed
me I was able to do something
for myself, my relatives, and my
fiiends. Therefore am 1 not
ashamed.'
That AUeyn's benevolent visions
Lave been very imperfectly realised
yf\\\ sarprise no one who has studied
with any care the history of chari-
table foundations in England. He
made no provision for the applica-
tion of the increased revenue to
rew objects of usefulness, and none
for its adaptation to the changed
wants and circumstances of a^er
generations. Accordingly, while
the letter of his instructions was,
after a sort, observed, their spirit
ha:4 long since evaporated. Until
within the last twenty years, Dul-
wit'h was chiefly remarkable as a
pictaresque and rural oasis in the
midst of a large southern suburb,
otherwise given over to enterprising
liuilders. By later bequests of Sir
Francis Bourgeois and Marguerite
Desenfans. tlie College had also be-
come possessed of a small collection
of pictures containing a few master-
pieces, which often attracted lovers
of art to visit the place. But for
VOL. VII. — NO. XXXVH. NEW SERIES.
the rest, Alleyn's hospital ytbs a
mere nest of sinecurists, in close
connection with a joyless alms-
house and a feeble and inefficient
charity school.
The Act of Parliament passed in
1857 for remodelling the entire
foundation was a somewhat sweep-
ing and revolutionary measure, and
has effected considerable results.
It provided that the eleemosynary
branch of the charity should be en-
titled to one- fourth of the nett in-
come, and that the residue should
be devoted to education. It consti-
tuted an entirely new governitii^
body, composed for the most part
of nominees of the Court of Chan-
cery. To this body was entrusted
the power to develop the financial
resources of the estate, and to raise
money sufficient for the erection of
new and splendid school -buildings.
There was to be an upper and a
lower school, mainly designed for
day pupils, but providing also for
the clothing and maintenance of
twenty- four foundation scholars, to
be selected preferentially from the
inhabitants of the four London pa-
rishes— St. Botolph, Bishopsgate ;
St. Luke's ; St. Saviour's, Soutb-
wark ; and St. Giles's, Camber-
well — named by Alleyn in his will.
Ample provision was also made
both for exhibitions tenable in the
school itself, and for scholarships
enabling scholars of merit to pro-
ceed from it to the University.
Before these arrangements had
been completed, the Schools In-
quiry Commission of 1865 investi-
gated the charity, and made it tlie
subject of a special report. Mr.
Fearon visited the two schools, while
they were yet carried on in the old
premises, and reported that there
were in all 220 scholars, of whom
130 were in the upper school. The
educational system prescribed Ity
the scheme was then undeveloped ;
but since the opening of the now
and magnificent premises, the num-
ber has nearly trebled; and the
r
112
Didwich College^
[Jannaiy
school has rapidly ailvanced in
reputation and nsefalness. It
might well appear that a legislative
ser.tlement so recent onght to re-
main for a generation or two, at
least, nndisturbed ; and the Schools
Inqairy Commissioners, in their
report, approached the subject with
manifest hesitation, and were
diffident in recommending farther
changes. Nevertheless they pointed
outf^ome defects in theconstitation
of the school, explained that the
area of its action might still be
beneficially widened, and hinted
that 80 rich an educational charity
ongbt to do something for the in-
struction of girls as well as boys.
They added that in any general re-
construction of endowed schools, in
the light of the experience which
they had collected, Dulwich con Id
not be omitted without some in-
justice to other institutions,and some
sacrifice of the educational interests
of the community. Accordingly,
when the Endowed Schools Act of
1869 was passed, and seven great
public schools were omitted from
the jurisdiction of the new Com-
mission, on the ground that they
had recently been the subjects of
special legislation, no such ex-
emption was made in favour of
Dulwich, which is therefore clearly
within the purview of the Act.
In these circumstance:^, it appears
that the Endowed Schools Com-
missioners have excogitated a
scheme for the future management
of the institution, and have recently
published it. They found the Col-
lege with sumptuous buildings,
erected at a cost of 6o,oooZ., and with
an almost unencumbered revenue of
i8,oooZ. a year. They were bound
to look with fresh eyes on the
capabilities of so rich a foundation,
and to co-ordinate it and its work
with other institutions, which,
under the Act of Parliament, wei e
being subjected to revision and
reform.'
We conceive that there were three
leading objects which the framers
of any soheme designed to disturb
the settlement of 1857 should have
kept in view: (i) The mainte-
nance and development in the
fullest efficiency of the great school
at Dulwich ; (2} The extension of
the area of the charity to limits co-
extensive with the vastly increased
resources of the foundation, and
especially to the London parishes
named by the founder ; and (3) the
application of some substantial
portion of the educational advan-
tages of the charity to girls. It
may be useful to enquire how far
each of these purposes is served by
the provisions of the recently pub-
lished scheme.
With regard to the eleemosynary
branch of the foundation, the pro-
posed settlement proceeds much
farther in the direction of Bacon *s
advice than any previous arrange-
ment. Whereas the Act of 1857
assigned one-fourth of the nett in-
come to the Hospital, the present '
scheme charges the estate, once for I
all, with the annual sum of i,5oo2., |
less than a tithe of the whole reve-
niie ; and further provides that it '
shall be in the power of the gover- I
nors, with the consent of the vestrj |
of any one of the baneficiarj
parishes, to apply a portion of this
sum to the establishment of ezhibi- I
tions tenable by the children of the |
public element aiy schools of tho^ J
parishes, and designed to encourage
their advancement in education.
A more important part of the
soheme provides for the future
maintonance and organisation of
the great school at Dulwich, so
recently erected, and splendidly
equipped with educational appli-
ances. It is proposed that thi.^
school shall consist of three depart*
ments — a junior for boys under 13
years of age, and two branches of the
upper school, the modem and the
classical departments respectively.
The arrangements contemplate
about 250 scholars in each. The
im]
Butwich OMege.
113
fees and oonrd^ oT'insirizeticm are
those proper to a first-grade school.
The annual sam of i,8qo2. is per-
manently set apart for the mainten-
ance of the establishment. It .is
farther provided, that the head
master of the College shall have the
sapervision cf the janior department
tod of one only of the two upper
departments ; the other high master
having a co-ordinate and indepen-
deut aathority in his own depart-
ment.
In order to judge of the wisdom
of these provisions, it is well to
recollect that Dulwich is the only
public institution in the South of
London capable of taking rank as
a school of the first grade, and of
sopplying to the enormous popula-
tion of thiat district a liberal educa-
tion, adapted, like that of Harrow,
Clifton, or Cheltenham, to prepare
pupils for the Universitie.^ or for
toe higher professions. It is of the
greatest importance that the ideal
of instruction presented in an insti-
tatioQ which will, in the main, be
filled with the sons of the professiriDal
men and prosperous merchants of
L}ndon, should be noble and well
SQ-^tained. And to this end, it is
essential that masters of the highest
repute should be attracted, and in-
duced to remain in their posts. In
most schools of the first grade,
hoarders are admitted ; and the
profits ou boarding make up a sub-
Htantial part of the masters' salaries.
Butfince Dulwich is to be a day
school solely, this source of reve-
nue is absent, an d nothing but a
high and liberal scale of payment
Will, in the long run, enable tho
school to retain the services of the
tLb'teat men. We do not say that
thesomof i,3oo2. from endowment,
in addition to a considerable reve-
nue from fees, is at present in-
sufficient to do this. But the mere
maiutenanee of so large a fabric,
and the payment of rates and taxes,
will abeoib more than half of
this sum ; and in the prospect of a
change in the yalue of money, we
greatly doubt whether such a per-
manent charge will suffice for the
future preservation of the school ia
the higuest efficiency, and for a
liberal system of exhibitions and
rewards.
The proposed division of labour
between the two head masters ap-
pears to be open to still graver
objection. All the experience) and
testimony collected by the Schools
Inquiry Commissioners concurred
in showing the importance of unity
and concentration in the work of
a school. That the head master
should be entrusted with ample
powers -of administration, that he
should be supreme over the disci-
pline, and empowered to choose and
to dismiss his assistants, in short
that the integrity and collective life
of a great school can only be sus-
tained by placing the whole under .
one ruler, who shall economise all
its resources, and make its partn fit
each other, are conclusions set forth
with much emphasis throughout
the report. Eton and Harrow,
R>ig^7« Marlborough, a ad Clifton,
are as large as Dulwich; bub no
one who knows those institutions
can fail to see how great is the ad-
vantage derived from the supre-
macy of the single head. The rea-
sons for the novel and apparently
hazardous experiment proposed in
Dulwich are not set forth in the
Commiasioners* scheme, but are
presumably based on the magnitude
of the school, the necessity of
giving full scope for the develop-
ment of a modem department — so
often placed by head masters in a
position of inferiority— -and the con-
sideration that a large day-school
exists for instruction mainly, and
is therefore less in need of special
contrivances to secure its brganio
unity and social life than a foun-
dation chiefiy designed to furnish a
home for boarders. It may well
be doubted, however, whether auy
such considerations ought io out-
1:2
114.
Ihdmck College,
[Jannarj
weigh that ^f the grave practical
inconvemence and risk attendant
on a divided government.
As to the diffusion of the benefits
of the charity over a wider area,
the scheme is nnquestionably drawn
in a coarageons and liberal spirit.
It provides that a second school, to
be called AIleyn*s Middle School,
shall be erected in the neighbonr-
hood, and adapted for the reception
of 300 boys and 300 girls. The
coarse of instruction seems to cor-
respond nearly to that known as
the Second Grade, and the fees are
to be fixed somewhere within the
limits of 6Z. and 1 2^. a year. A capi-
tal sum of 20,000/. is provided for
the erection of such schools, and
besides this each of the four Lon-
don parishes already named is to
be provided, at a cost not exceeding
10,000/., with large schools for 300
boys and 200 girls. These are to
take rank as schools of the third
grade, but distinctly above the
elementary schools aided by the
State, and to g^ve ordinary English
teaching, with the elements of Latin
or French, and of science, adapted
to scholars who are not likely to
remain under instruction later than
their fifteenth year. In all these
schools provision is made for scho-
larships and other encouragements
to merit. And the total number of
scholars who will thus be supplied
with the means of secondary in-
struction on different parts of Al-
leyn*s foundation will thus be con-
siderably above 3,000, viz. : in a
school of the first grade, 700 or 800
boys; in that of the second, 300
boys and 300 girls ; and in those of
the third grade, 1,200 boys and 800
girls.
The enumeration of these figures
suffices to invite attention to an-
other feature of the scheme, for
which, without explanation, it is
difficult to account. The Endowed
Schools Act expressly enjoins the
(Commissioners, in framing schemes
for the reorganisation of endow-
ments, to extend their benefits as
far as possible to girls. The drafl
just issaed fulfils this injunction so
far as the lower secondary instmc«
tion is concerned ; but it leaves the
sisters of the boys in the Grammar
School, and all girls who desire to
receive a complete education of the
highest class, without any aid from
Alleyn's funds. It can hardly be
urged that there is no need for
such a provision. All experieuce
in relation to boys' schools proves,
that unless the higher education is
well cared for, the lower suffers. It
is the great foundation, manned b?
the most accomplished members of
the teacher's profession, which ulti-
mately determines the character of
the^ lower schools, sets up the true
standard for their imitation, stimu-
lates their most promising scholars,
and, above all, gives, from time to
time, a supply of good teachers.
And the great defects so often com-
plained of in the education of
women — its pretentiousness and
shallowness, the absence from it of
real intellectual and scientific disci-
pline— can only be corrected by the
existence of a few places of educa-
tion to which the best teachers
shall be attracted, and in which the
fullest and wisest course of training
that.cnn be devised shall become
accessible to girls, and made to teil
directly upon an improved supply of
qualified governesses. It is very
hopeless to attempt any substantial
improvement in the aims or methods
of feminine instruction by working
only at the lower class of schools,
and leaving the provision for
women's education incomplete in
its higher departments. In Lon-
don there must bo many girls
and young women who, either be-
cause they hope to take an honour-
able rank as teachers, or because
they simply aim at a complete and
liberal education for its own sake,
would thankfully welcome the esta-
blishment of a collegiate school of
the same character, mutatis muian-
1873]
Duhoich OoUege.
115
ditj u tlie great mstitntion at Dal-
wich. For tliem the system of
lectures and detached classes which
is now heing so careftiUy developed
in different parts of London is
wholly insufficient. Yonng men are
not asked or expected to finish their
edacation in this haphazard, piece-
meal way. Nothing short of a High
School, placed nnder the snperin-
tcndence of a public and responsible
body, equipped with teachers of
proved qnaiificatious, and supplied
nith a reasonable number of scho-
hurships and other encouragements
to SQccessful study, will meet the
reqnirements of the case. And
some part of the great revenues of
Dulwich would, as it appears to
us, have been usefully expended
in supplying this great want« and
in setting up a noble ideal of cul-
ture and finished education for the
boys and girls of the metropolis. It
is not too late, we trust, to reconsider
this part of a scheme which, in
its main features, and especially in
its broad and generous provision
for extending the public utility of
AUeyn's munificent foundation, well
deserves to be regarded as a piece
of constructive legislation of an un-
ambitious but entirely practical and
serviceable type.
P.
Ma
lie
[Jannarj
HBREDITABT IMPROVEMENT.
Bt Fbancis Oalton.
IT is freely allowed by most au-
thorities on heredity, that men
are jn&t as subject to its laws, both
in body and mind, as are any other
animals, bat it is almost univer-
sally doubted, if not denied, that
an establishment of this fact could
ever be of large practical benefit to
hamauity. It is objected that, phi-
losophise as you will, men and
women will continue to marry as
they have hitherto done, according
to their personal likings ; that any
prospect of improving tbe i*ace of
man is absurd and chimerical, and
that though enquiries into the laws
of human heredity may be pursued
for the satisfaction of a cnrious dis-
position, they can be of no real
importance. In opposition to these
objections, I maintain, in the pre-
sent essay, that it is feasible to
improve the race of man by a system
which shall be perfectly in accord-
ance with the moral sense of the
present time. I shall first describe
the condition, such as I believe it
to be, of the existing race of man,
and will afterwards propose a
scheme for its improvement whose
seeds would be planted almost
without knowing it, and would
slowiy but steadily grow, until it
had transformed the nation. If
the ordinary doctrines of heredity
in a bruad sense be true, the scheme
in qaestiun must, as it appears to
me, begin to show vigorous life so
soon as the mass of educated men
shall have learnt to appreciate their
troth. But if the doctrines be
false, then all I build upon them is
of course fallacious.
The bodily and mental condition
of every man are, in part, the result
of his own voluntary and bygone
acts ; but experience teaches us that
they are also sha|)ed by two other
agencies, for neither of which he is
responsible ; the one, the constitu-
tional peculiarities transmitted to
him by inheritance, and the other,
the various circumstances to which
he has been perforce subjected, es*
pecially in early life. Now, in this
essay I do not propose to allnde to
ordinary education, family and na-
tional tradition, and other similar
moral agencies of high importance.
I leave them for the present, to one
side ; the residue with which alone
I am about to deal, may be con-
cisely and sufficiently expressed by
the words * race ' and * nurture.' It
is to the consideration of the first
of these that the following pag^
are chiefly devoted ; but not entirely
60, for I acknowledge that we cao-
not wholly disentangle their several
effects. An improvement in the
nurture of a race will eradicate
inherited disease; consequently, it
is beyond dispute that if our
future population were reared
under more favourable conditions
than at present, both their health
and that of their descendants woald
be greatly improved. There is no-
tliiiig in what I am about to say
that shall underrate the sterliug
value of nurture, including all kinds
of sanitary improvements ; nay, I
wish to claim them as powerfnl
auxiliaries to my cause; neverth(s
less, I look npcn race as far more
important than nurture. Race Las
a double eflect, it creates better and
more intelligent individuals, and
these become more competent than
their predecessors to make laws and
customs, whose effects shall favour-
ably react on their own health and
on the nurture of their children.
The merits and demerits of diflPerent
laces is strongly marked in colonies,
where men begin a new life, to a
great degree detached from the in-
fluences under which they had been
reared. Now we may watch a
band of Englishmeui subjected to
-*.-r3j
Ebr$ditanj ImpfrovemmiU
U7.
BO regalar aoihority, bat atferacted
io sume new gold-digging, and we
shall see that law and order will be
gradaally evolved, and that the
oommanitj will pnrify itself and
become respectable, and this is trae
of hardlj any other race of men.
CoQstitational stamina, strength,
intelligence, and moral qualities
cling to a breed, say of dogs, not-
withstanding many generations of
careless nurture ; while careful nur-
ture, Qoaided by selection, can do
little more to an inferior breed than
eradicate disease and make it good
of its kind. Those who would as-
Eipi more importaoce to nurture
than 1 have done, mast concede that
the sanitary conditions under which
the mass of the population will
hereafter live, are never likely to be
80 favourable to health as those
which are now enjoyed by our
wealthy classes. The latter may
make many mistakes in matters of
health'; but they have enormous
residaal advantages. They can
command good food, spacious rooms,
aod change of air, which is more
than equivalent to what the future
achievements of sanitary science
are likely to afford to the mans of
the population. Yet how far are
cor wealthier classes from the se-
cnre possession of those high phy-
sical and mental qualities which are
the birthright of a good race.
Whoever has spent a winter at
the health-resorts of the South of
¥raDce, must have been appalled
at witnessing the number of their
fellow-countrymen who are afflicted
with wrptched constitutions, while
that of the sickly children, narrow-
chested men, and fragile, delicate
women who remain at home, is
utterly disproportionate to the
sickly and misshapen contingent of
the stock of any ot our breeds of
domestic animals.
I need not speak in detail of the
inany ways in which the forms of
civilisation, which have hitherto
prevailed, tend to spoil a race, be-
canae they rnoat^: by this tiniey have
become familiar to all who are in-,
terested in heredit^y ; it is sutficient
just to allude to two of the chief
among those which are now in ac-
tivity. The first is, the free power
of bequeathing wealth, which inter-
feres with the salutary action of
natural selection, by pre^servjing
the wealthy, and by encom*a<^ing
marriage on grounds quite inde-
pendent of personal qualities ; and
the second is the centralising ten-
dency of our civilisation, which at-
tracts the abler men to towns, where
the discouragement to marry is
great, and where marriage is com[)a-
rativelyunproductiveof descendants
vrho reach adult life. In a pafjer
just communicated to the Statis-
tical Society, I have carefully
analysed and discussed the census
returns of i,ooo families of fiictory
operatives in Coventry, and of the
same number of agricultural Uibour-
ers in the neighbouring Hmall rural
parishes of Warwickshire, and find
that the former have little more
than half as many adult grand-
children as the latter. They have
fewer offspnng, and of th«>8e few a
smaller proportion reach udult life,
while the two classes marry with
about equal frequency and a't about
the same ages. The allurements
and exigencies of a centralised civi-
lisation are therefore seriously pre-
judicial to the better class of the
human stock, which is first attracted
to the towns, and there destroyed ;
and a system of selection is ci CMted
whose action is exactly adverse' to
the good of a race. Again, the
ordinary struggle for cxiHtence un-
der the bad sanitary conditions of
our towns, seems to me to spoil, and
not to improve our breed. Ic selects
those who are able to withstand zy-
motic diseases and impure and in-
sufficient food, but such are not
necessarily foremost in the qualities
which make a nation great. On the
contrary, it is the classes of a coarser
organisation who seem to be, on the
whole, most favoured under this
pr^idple of selection^ und wbo snr*.
118
Sereditary Improvement.
[January
vive to become the parents of the
next generation. Visitors to Ireland
atter the potato famine generally
remarked that the Irish type of face
seemed to have become more pro-
gnathons, that is, more like the
negro in the protmsion of the lower
jnw; the interpretation of which
was, that the men who sarvived the
starvation and other deadly acci-
dents of that horrible time, were more
generally of a low and coarse organi-
sation. So again, in every malari-
ous coantry,thetravelleris pained by
the sight of the miserable individuals
who inhabit it. These have the
pi*e- eminent gift of being able to
survive fever, and therefore, by the
law of economy of structare, are apt
to be deficient in every quality less
useful to the exceptional circum-
stances of their life. The reports of
the health of our factory towns dis-
close a terrible proportion of bad
constitutions and invalidism among
tlie operatives, as shown by inter-
mitting pulse, curved spine, narrow
ciiests, and other measurable effects;
and at the ^ame time we learn from
the census that our population is
steadily becoming more urban.
Twenty years ago the rural element
preponderated; ten years ago the
urban became equal to it ; and now
t lie urban is in the majority. We
have therefore much reason to be-
stir ourselves to resist the serious
deterioration which threatens our
race.
I have hitherto addressed myself
to the purely physical qualities of
mankind, on the importance of
which it would have, been diflScult
to have sufficiently insisted a few
years ago, when there was a pre-
vailing feeling that the mind was
everything and the body nothing.
But a reaction has set in, and it
has become pretty generally recog-
nised that unlesi^ the body be in
sound order, we are not likely to get
much healthy work or instinct out
of it. A powerful brain is an excellent
thing, but it requires for its proper
maintenance a good pair of lungs, a
vigorous heart, and especially a
strong stomach, otherwise its out-
come of thought is likely to be mor-
bid. This being understood. I will
proceed to the mental qualities of
our race.
I have written much in my work
on Hereditarff Genius about the
average intellect of modem civi-
lised races being unequal to cope
with the requirements of the mode
of life which circumstances have
latterly imposed upon them, and
much more might be said on the
same subject. The advance in
means of communication has made
large nations or federations a neces-
sity, whose existence implies a vast
number of complicated interests
and nice adjustments, which re-
quii'e to be treated in a very intel-
ligent manner, or will otherwise
have to be brutally ordered by des-
potic power. We have latterly
seen that the best statesmen of our
day are little capable of expressing
their meaning in intelligible lan-
guage, so that political relations are
apt to become embroiled by mere
misunderstanding of what is in-
tended to be conveyed. In no walk
of civilised life do the intellects of
men seem equal to what is required
of them. It is true that Anglo-
Saxons are quite competent to
grapple with the everyday problems
of small communities, but thev
have insufficient ability for the due
performance of the more difficult
duties of citizens of large nations.
Consequently, the functions of men
engaged in tirades and professions
of all kinds are adjusted to a dan-
gerously low standard, and the poli-
tical insight of the multitude goes
little deeper than the surface, and
is applied in few directions except
those to which their guides have
pointed. Great nations, instead of
being highly organised bodies, are
little more than agg^gations of men
severally intent on self-advance-
ment, who must be cemented into a
mass by blind feelings of gregari-
ousness and reverence to mere rank,
1873]
BeredHary Improvement:
11«J
mere authority, and mere tradition,
or tfaej will assuredly fall asnuder.
As regards the moral qualities,
which are closely interwoven with
the intellectnal, we cannot but ob-
iferve the considerable effect which
t4je iDflnence of many generations
of ci?ili8ed life has already exer-
cised npon the race of man. It has
already bred oat of ns many of the
wild instincts of our savage fore-
fathers, and has given ns a stricter
conscience and a larger power of
self-control than, judging from the
analogy of modem savages, they
appear to have had. The possi-
bility of eradicating instinctive
wildness, and of introducing an in-
stinctively affectionate disposition
into any breed of animals, is clearly
proved by what has been effected
in dogs. The currish and wolfish
nature of sucli as may be seen
roaming at large in the streets of
Kastem towns, has been largely
(suppressed in that of their tamed
descendants, who, after many gene-
rations of selection and friendly
treatment, have also acquired the
cnrions innate love of man to which
Mr. Darwin drew attention. All
this gives hope for the future of our
race, especially if 'viriculture' be
possible, notwithstanding that our
present moral nature is as unfitted
for a high-toned civilisation as our
intellectual nature is unfitted to
deal with a complex one. It is
carious to observe the great variety
in the morals of the human race,
snch as have been delineated by
Theophrastus, La Bruyere, and the
phrenologists. It seems to me that '
nataral selection has had no influ-
ence in securing dominance to the
Doblest of them, because in the
v&nona tactics of the individual
^tk for Kfe, any one of these
qualities in excess may be service-
able to its possessor. But the case
wodM be very different in those
i^^ber forms of civilisation, vainly
*ried as yet, of which the notion of
?er8onal property is liot the foun-
dadon, but which are, in honest
truth, republican and co-operative^*
the good of the community being
literally a more vivid desire than,
that of self- aggrandisement or any
other motive whatever. This is a
stage which the human race is un-
doubtedly destined sooner or later
to reach, but which the deficient
moral gifls of existing races render
them incapable of attaining. It is
the obvious course of intelligent
men — and I venture to say it
should be their religious duty — to
advance in the direction whither
Nature is determined they shall
go; that is, towards the improve-
ment of their race. Thither she ,
will assuredly goad them with,
a ruthless arm if they hang back,
and it is of no avail to kick
against the pricks. We are exceed-
ingly blind to the ultimate purposes
for which we have come into life,,
and we know that no small part of
the intentions by which we are
most apt to be guided, are mere
illusions. If, however, we look
around at the course of nature, one
authoritative fact becomes distinctly
prominent, let us make of it what,
we may. It is, that the life of the
individual is treated as of abso-
tutely no importance, while the race
is . treated as everything. Nature
being wholly careless of the former
except as a contribntor to the main-
tenance and evolution of the latter.
Myriads ot inchoate lives are pro-
duced in what, to our best judg-
ment, seems a wasteful and reckless
manner, in order that h few selected
specimens may survive, and be the
parents of the next generation.
It is as though individual lives were
of no more consideration than are
the senseleps chips which fall from
the chisel of the artist who is elabo-
rating some ideal form out of a
rude block. We are naturally apt
to think of ourselves and of those
around us that, being not senseless
chips, but living and suffering be-
ings, we should be of primary im-
portance, whereas itseems periectly
clear that oar individual Hvea are
1«0'
S^TwhtcLfy I'n9pT&v0ffumi,
[Jammij
lifctlej ' more than agenta towards
attaining some great and common
«nd of evolation. We mast loyally
accept the facts as they are, and
solace ourselves With such hypo-
jbhesef) as may seem most credible to
' ns. For my part, I cling to the idea
of a conscious solidarity in iiatore,
and of its laborious advance under
many restrictions, the Whole being
conscious of us teitiporarily de-
taclied individuals, bat we being
very imperfectly and darkly con-
« scions of the Whole. Be this as.
it may, it becomes our bonnden
duty to conform our steps to the
paths which we recognise to be de-
fined, as those in which sooner or
later we have to go. We must,
therefore, try to i-ender our indi-
vidual aims subordinate to those
which lead to the improvement of
the race. The enthusiasm of hu-
manity, strange as the doctrine may
sound, has to be dii*ected primarily
to the futare of oar race, and only
secondarily to the well-being of our
contemporaries. The ants who,
when their nest is disturbed, hurry
away each with an uninteresting
looking egg, picked up at hazard, not
even its own, but not the less pre-
cious to it, have their instincts
curiously in accordance with the
real requirements of Nature. So
far as we can interpret her, wo read
in the clearest letters that onr de-
sire for the improvement of our
race ought to rise to the force of a
passion ; and if others interpret Na-
ture in the same way, we may ex-
pect that at some future time, per-
haps not very remote, it may come
to be looked upon as one of the
chief religious obligations. It is no
absurdity to expect, that it may
hereafter be preached, that while
helpfulness to the weak, and sym-
pathy with the suffering, is the
natural form of outpouring of a
merciful and kindly heart, yet that
the highest action of all is to pro-
vide a vigorous, national life, and
that one practical and effective way
ai Which iiidividoalB of feeble conBti-
tntion can show mercy to their kind
is by celibacy, lest they should bring
beincfs into existence whose race is
predoomed to destruction by the
laws of nature. It may come to be
avowed as a paramount duty, to
anticipate the slow and stubborn
processes of natural selection, by
endeavouring ic breed out feeble
constitutions, and petty and ignoble
instincts, and to breed in those
which are vigorous and noble and
social.
The precise problem I have in
view, is not only the restoration of
the aveiage worth of our race,
debased as it has been from its
* typical level ' by those deleterious
inflnences of modem civilisation
to which I have referred, but to
raise it higher still. It has been
depressed by those mischievous in-
fluences of artificial selection which
I have named, and by many others
besides. Cannot we, I ask — and
I will try to answer the question in
the affirmative — introduce other
influences which shall counteract
and overbear the former, and elevate
the race above its typical level at
least as much as the former had
depressed it ? J mean by the phrase
'typical level ' the average standard
of the race, such as it would become
in two or three generations if lelt
unpruned by artificial selection, and
if i*eared under what might be ac-
cepted as fair conditions of nui'tnre
and a moderate amount of healthy,
natural selection. It is to be recol-
lected that individuals are not the
offspring of their parents alone, bat
also of their ancestry to very re-
mote degrees, and that although by
a faulty system of civilisation the
average worth of a race may be-
come depressed, it has nevertheless
an inherent ■ ancestral power of
partly recovering from that depres-
sion, if a chance be given it of doin((
so. It has, on the one hand, the
advantage of the civilised habita in-
grained into its nature, and, on the
other hand, it tnay rise above the
abfiormai . state €f : : depreission to
im]
Hereditary Improvement
121
wbich the evil inflnenoes of the
artificial selection of oar modern
civilisation have tempomrilj re-
doced it
In my work on Hereditary
Genius I enter«fd at considerable
fength upon the classification of
men in different f^^des of natural
abititr, separated by equal intervals,
and showed how we might estimate
the proportionate numbers of men
in each of them, by availing our-
selves of a law, whose traces are to
be met with in all the variable phe«
Domena of nature. For examf>le,
it will be found that we may divide
aoj body of individuals iuto four
eqaal groups, of which two shall
consist of mediocrities, and the
other two shall be alike but opposite,
as an object floating in water is to
its reflection, the one containing all
the grades above mediocrity up to
the highest and the other all boiow
mediocrity down to the lowest. I
do not Eay that this law is strictly
applicable to nations where many
individuals are diseased in some
definite manner, because the essence
of the law is, that the gee oral con-
ditions should be of the same kind
throughout. On the other hand,
disease and health are for the most
part due to little more than diflierent
grades of constitutional vigour and
of sanitary conditions, aud, so far,
the nations will fall strictly within
the range of the law, which I there-
f(»re employ as a useful approxima-
tion to the truth. My hope is, that
the average standard of a civjlised
Tace might be raised to the average
Btandaid of the pick of them, as
they now are, at the rate of one in
every four. It will be clearly un-
derstood by those familiar with the
law of deviation from an average,
that the distribution of ability in a
race 80 improved, would be very
different to that of the pick of the
present race, though their average
worth was the same. The> improved
fsce would have its broad equatorial
helt of mediocrities, and its devia-
tions npwal^dB and downwards^
narrowing to delicate cusps; but
the vanishing-point of its basenoha
would not reach so low as at pre-
sent, and that of its nobleness would
reach higher. On the other hand,
the pick of our present race won Id
not be symmetrically arranged, but
the worst of them would be the
most numerous, and the form of the
whole body, when classified, would
be that of a cone resting on its base,
whose sides curved upwards to a
sharp point. I find it impossible to
explain, without repeating what I
have already written, in Hereditary
G^dtuf (p. 343), the enormous ad«
vantages that would follow the ele-
vation of our race through so mo-
derate a range as that 1 have de-
scribed. It chiefly consists in the^
sweeping away of a legion of in-
elfectivfs, and in introducing in
very much greater proportions the
number of men of independent and
original thought. It is those men,
who form the fine point of the
upward cusp, who are the salt of
the earth, and who make nations
what they are ; now the section of
the cusp broadens as it descends,
therefore if the whole afiair be
pushed upwards, so to speak, ever
60 little, the numbers of the men of
the same absolute value become
very largely increased.
I will endeavour to give an idea
of the result of a selection at the
rate of i in 4 of the inferior speci-
mens of a civilised race, and will
take my example from France, be-
cause the quality of the nation is
well ganged by that of the annual;^
body of youthlul conscripts, who are
caruftilly examined, and whose cha-
racteristics are minutely classified.
It is better not to take too recent a
year, as some persons believe the
French race to have deteriorated of
late, so I will refer to 1859, of which
I happen to have the ComjpUreenidu
8ur le Beci-utement de VArmSe in
my library. Speaking in round
numbers, a quarter of a million of
conscripts were examined in that
year, ai^no less than 30 per oent^
122
Eerediiary Im^ravemenL
[Jann&iy
of that number were rejected as
nn6t for the army. Six per cent,
■were too short, being under the
puny regulation height of 5 feet
5 inches, and a large proportion
of these — say one-half, or 3 per
cent. — mnst be considered as unfit
citizens in other respects than being
unfitted for the muscular work re-
quired in the army. Not many
were incapacitated by accident, as
by blindness or deafness resulting ^
from injury, or by rupture ; but of
these, again, only a small portion
come justly under that head. I am
assured that if a person has here-
ditary predisposition to deafness,
slight accidents, such as a blow on
the head, or a bad cold, which would
be comparatively harmless to other
people, will frequently affect and
ruin his hearing ; and the same is
the case with the eyesight and every
other function. 'In addition, we
must recollect that many accidents
are the result of stupidity and
slowness. Of the injuries by the
effects of which youths were un-
fitted for th^ army, I fpel sure that
less than half should be ascribed to
pure accident, and that of the 30 per
cent, who were rejected for all causes,
not more than 3 per cent, should be
allowed as coming under that head.
Adding this to what we have al-
ready excepted out of those who
were considered too short, there
remain 24 per cent, who were dis-
eased or crippled or puny. In
round numbers, one-quarter of
the French youths are naturally
and hereditarily unfitted for active
life.
I will now turn to the other end
of the scale of ability, to see what
the quarter of a nation is like wbo
are picked out as the best, and I do
not know a better example to cite
than one which I recently wit-
nessed with great interest ; it was
on board the St. Vincent training
ship for seamen for the Royal Na\7,
which is stationed at Portsmouth.
I was informed that out of every
three or four applicants not more
than one was, on the average, ac-
cepted, the applicants themselves
being in some degree a selected
class. The result was, that when I
stood among the 750 boys wbo
composed the crew, it was clear to
me that they were decidedly supe-
rior to the mass of their countiy-
men. They showed their inborn
superiority by the heartiness of
their manner, their self-respect,
their healthy looks, their muscular
build, the interest they took in
what was taught them, and the
ease with which they learnt it. A
single year's training turns them
out accomplished seamen in a large
number of particulars. I give in a
foot-r.ote^ the conditions which
If their ag«b between
Their height withoQt thoes
most be at leMt
the chest miut be at leaM
15 and 15J
15) and 16
16 and 16^
4 feet loi inches
4 n "i .,
5 „ 1 inch
29 incheB
30 »
* Each boy must bring a proper certificate of character and decUration of age. The
age of admission is between 15 and i6|. The agreement is to serve in the Navy up to
the age of 28. No boys are received from reformatories or prisons, nor if they hare
been committed before a magriHtrate. The other requirements are: —
Thev must be able to read and write fairly ; be strong, healthy, well grown, active, and
intelligent ; free from all physical malformation ; never have had fitn, and roust be able
to pass a strict medical examination by the surgeons of the ship. Their teeth must be
good, that they may be able to bite biscuit ; at the same time, we must recollect that
bad teeth are to some degree the sign of a bad oonstitution. The applicants come from
various directions, and, though a majority of them do not know the regulations for
admission, yet, as many of them do. and as all have to bring certificates of character, the
applicants, on the average, must be considered to be in some slight degree a seleeted class.
1873J
HeredUary Improveme)^.
123
thej mnsi falGl to be qualified for
admissioii ; they seem to have been
drawn up in an excellent spirit, and
to produce most happy results. If
the average English youth of the
fatnre could be raised by an im-
provement in our race to the average
of those on board the SL VinctnU^
which is no preposterous hope,
England would become far more
noble and powerful than she now is.
The general tone of feeling, in
short, the *Mrs. Grundy,' of the
nation would be elevated, the pre-
sent army of iueffectives which
clog progress would disappear,
and the deviations of individual
i::ift5 towards genius would be no
less wide or numerous than they
now are; but by starting from a
higher vantage-ground they would
reach proportionately farther.
It id idle to lament the ill condi-
tion of our race without bestirring
onreeWes to find a remedy, but it
requires some audacity to publicly
propose schemes, because the world
at large is incredulous of the extent
of the ill, while most of those who
are more correctly informed feel
little faith in the feasibility of reme-
dying it. Nevertheless, the subject
is one which the public ought to be
accostomed to hear discussed with-
out sarprise or prejudice, and I
trast that my own remarks will at-
tract the attention of some few com-
petent persons by whom they may
be helpfully criticised. I will de-
scribe what I have to propose from
the very beginning. It is entirely
based on the assumption that the
ordinary doctrines of heredity are,
in abrcMid sense, perfectly true ; also
that the popular mind will gradually
become impressed with a conviction
of their truth, owing to the future
writings and observations of many
enquirers ; and lastly, that we shall
come to think it no hardheartednesa
to favour the perpetuation of tha
ftronger, wiser, and more moral
nu^, but shall conceive ourselves
to be carrying out the obvious in-
tentions of Nature, by making our
social arrangements conducive to
the improvement of their race.
There is a vast difierence between^
an intellectual belief in any subject
and a living belief which becomes
ingrained, sometimes quite suddenly,
into the character. I do not ven-
ture to ask that the doctrines of
heredity shall be popularly accepted
in the latter sense, in order that
the seeds of my scheme should be
planted, but I am satisfied if they
shall come to be believed in with
about the same degree of persuasion
and as little fervour as are those, at
the present time, of sanitary science.
That is enough to enable the scheme
to take root and to grow, but I can-
not expect it to flourish until the
popular belief shall have waxed se-
veral degrees warmer.
My object is to build up, by the
mere process of extensive enquiry
and publication of results, a senti-
ment of caste among those who are
naturally gifted, and to procure for
them, before the system has fairly
taken root, such moderate social
favour and preference, no more and
no less, as would seem reasonable
to those who were justly informed of
the precise measure of their import-
ance to the nation. I conclude that
the natural result of these measures
would be to bind them together by
a variety of material and social in-
terest", and to teach them faith in
their fntnre, while I trust to the
sentiment of caste to secure that
they shall intermarry among them-
' selves about as strictly as is the
custom of the nobility in Germany.
My proposition certainly is not to
begin by breaking up old feelings of
social status, but to build up a caste
within each of the groups into which
rank, wealth, and pursuits already
divide society, mankind being quite
numerous enough to admit of this
Bub-classi6cation. There are cer-
tain ingenious persons who exaniine
the records of unclaimed dividends
at the Bank of England, and
search for the heirs of the ori-
ginal owners, and inform them
124
Merediiary Improvement.
[Jannaiy
(for a consideration) to their ad-
Tantau^e. Mj object is to have the
English race explored, and their
luiw unknown wealth of hereditary
gifts recorded, and that those who
possess sach a patrimony should be
told of it. I leave it to the natural
impnlses by which mankind are
guided, to insure that such wealth
should not continue to be nrglected,
any more than any other possession
unexpectedly made known to them.
Great fortunes are commonly ob-
served to coalesce through marriage,
and members of aristocracies seldom
make alliances out of their order, ex-
cept to gain wealth. Is it less to be
expected that those who become
aware that they are endowed with
hereditary gifts, should abstain from
squandering their patrimony by
marrying out of their caste ? I do
not for a moment contemplate co-
ercion as to whom any given person
should marry ; such an idea would
bo scouted now-a-days almost as
much as that of polygamy, or of
infanticide. But it is quite con-
formable to the customs of this cen-
tury to employ social considerations
to eflectwhat is desirable, and their
efiicacy in this case would be as
great as is needful. > The great
majority are sure to yield to ii, and
it is a trifling matter, when we look
to general results, if a small per-
centage refuse obedience. I also
lay great stress on the encourage-
ment of the gifted caste to maiTy
early, and to live under healthy con-
ditions, and this I consider would
be effected in the manner I shall
briefly explain.
The reader will probably find
after I have concluded, that the
questions chiefly to be discussed (it
being understood that my piimary
suppositions are provisionally grant-
ed) are, first, whether the i»ro-
posed means are adequate to crciato
a caste whose sentiments shall
have the character and strength
assigned to them; and secondly,
whetter the existence of such a
caste would or would not be in.
tolerable to the country at large, ai
the tim3 when it had become power-
ful, but by no means dominant
I propose as the first step, and
the time is nearly ripe for it^ that
some society should undertake
three scientific services: the iirat,
by means of a moderate number
of influential local agencies, to in-
stitute contlnuofis enquiries into
the facts of human heredity ; the
second to be a centre of inform^,
tion on heredity for breeders of
animals and plants ; and the third
to discuss and classify the facts
that were collected. I look upon
the continuity of the enquiry as
very important, from the extreme
difficulty I have expeiienced in ran-
sacking bygone family details, even
of recent date. Biographies and
pedigrees require contemporancoas
touching up, in order that they ma/
be full and trustworthy, and that an
adequate accumulation of hereditarj
facts may in time be formed.
All this is purely sc entific work, to
the performance of which no reason-
able objection can possibly be made,
and is intended to tell us in what
degree and with what qualification
the ordinary doctrines of hereditj
apply to man. Difi'erent persons maj
expect it to yield different results:
that which I expect is, that these
doctrines will be fully confirmed in
a broad sense, and that an immense
amount of supplemental and special
information will be gathered. It is
entirely on the supposition that
these i.opes will be verified, that
all I have now to say is based.
The proposed work is a large one,
but notimpracHcable. Any fiimily
or any community could undertake
the raw materials for itself, and
therefore large districts, or even
the entire nation, which is but a
collection of such units, could
equally do so. However, it would
require much enthusiasm in tho
cause to carry it steadily on^ and to
discuss the results upon a stifficient
scale, but it need not be isolated
work. It would naturally fall in
1873]
Herediianf Improvement.
125
with an andertaking that would
commend itself to manj, of obtain-
in^' a more exact statistical iu sight
into the conditioQ of the natioa
than we now possess, bj working
very thoronghly a moderate number
of typical districts, as samples of
oar enormous population. If en-
qnirers existed, there are large num-
bers of statistical queries which
might be most usefully answered.
Amoog others, we want an exact
stock-taking of our worth as a
nation, not roughly clubbed toge-
tber, rich and poor, in one large
whole, bat judiciously sorted,
by persons who have local know-
ledge, into classes whose mode
of life differs. We want to know
all about their respeetive health
and strength and constitutional
ri^^nr ; to learn the amount of a
day*K work of men in different oc-
cupations; their intellectual capa-
city, so far as it can be tested at
schuols; the dying out of certain
classes of families, and the rise of
others ; sanitary questions ; and
many other allied facts, in order to
give a correct idea of the present
worth of our race, and means of
comparison some years hence of our
general progress or retrogression.
I will now suppose a few more
years to hare passed, during which
time short biographies and pedi-
grees, illustrated by measurements
and photographs, shall have been
compiled, of perhaps a thousand or
morw individuals in each of the dis-
tricts under in vestigation . School-
raaKtera, ministers, medical men,
employers of labour, and the resi^
dent gentry, will be applied to, but
no blind zeal should be evoked that
might arouse prejudice and unrea-
souable opposition . The facts should
he collected quietly, and with the
hondfide object of obtaining scien-
tifio data. If the results prove to
be such as I have reason to expect,
then, but only then, will the con-
viction begin to ei^tablish itself in
the popular mind, that the influence
of heredity is one of extraoixiinary
importance. I ask for no antioi- '
patory action, but merely to enquire
on a large scale, in a persistent
manner, and to allow events to
follow in their natural course, know-
ing full well that if observation
broadly confirms the truth of the
present doctrines of heredity, quite
as many social influences as are
necensary will become directed to
obtain the desired end.
I trust that I have made my
meaning clear thus far, to the efl'eot
that I propose no direct steps at
first beyond simple enquiry, but
that the mere process of carrying
on the enquiries will have an inci-
dental influence in creating com-
mon interests and mutual acquaint-
ance and friendships amon^ the
gifted families in each class of so-
ciety, such eilects naturallyresulting
in frequent cases of intermarriage.
Then I say, the offspring of these
intermarriages will have some mo-
derate claim to purity of blood,
because their parents and many of
their more distant relatives will be
gifted above the average ; also, the
precise family history of each of
them will have been preserved, and
the foundation laid of a future
* golden book' of natural nobility.
Lastly, a mass of information bear-
ing on human heredity will have
been collected.
In the meantime (supposing the
fundamental truth of all I main-
tain as regards the doctrine of
heredity, and the probability that
the improvement of the human race
will be considered a duty) the scale
on which enquiries are conducted
will steadily grow. I should expect
that all boys at school will not only
be examine d and classed, as at pre-
sent, for their intellectual acquire-
ments, but will be weighed and
measured and appraised m respect
of their natural gifts, physical and
mental together, and that enquiries
will, as a matter of course, be made
into the genealogies of those among
tl em who were hereditarily remark-
able, 60 that all the most promising
126
Htreditary Iviproc&tncat
[January
individuals in a large part of the
kingdom would be registered, each
in his own local centre. A vast
deal of work would be, no doubt,
thrown away in collecting materials
about persons who afterwards
proved not to be the parents of
gifled children. Also many would
be registered on grounds which our
future knowledge will pronounce
inadequate. But gradually, not-
withstanding many mistakes at
first, much ridicule and misunder-
standing, and not a little blind hos-
tility, people will confess that the
sell erne is very reasonable, and
works well of its own accord. An
immense deal of investigation and
criticism will bear its proper fruit,
and the cardinal rules for its suc-
cessful procedure will become un-
derstood and laid down. Sacb, for
example, as the physical, moral,
and intellectual qualifications for
entry on the register, and especially
as to the increased importance of
those which are not isolated, but
common to many members of the
same family. It will bo necessary
also to have a c^ear idea of the
average order of gifts to aim for,
in the race of the immediate future,
bearing in mind that sudden and
ambitious attempts are sure to lead
to disappointment. And again, the
degree of rigour of selection neces-
sary among the parents to insure
that their children should, on the
average, inherit gifts of the order
aimed at. Lastly, we should learn
particulars concerning speci fie types,
how far they clash together or are
mutually helpful.
Let us now suppose an interme-
diate stage to be reached, between
that of mere investigation and that
of an accepted system and practical
action, and try to imagine what
would occur. The society of which
I have been speaking, or others
like it, would continually watch the
career of the persons whose names
were on their register, and those
who had aroused so much interest
would feci themselves associates of
a great guild. They would be ac-
customed to be treated with more
respect and consideration than
others whose parents were origi-
nally of the same social rank. It
would be impertinent in anyone to
assume airs of patronage towards
such people ; on the contrary, the
consideration shown them would
naturally tend to encourage their
self-respect and the feeling that
they had a family name to support
and to hand down to their desceod-
ants. Again, the society would Im
ever watchful and able to befriend
them. For it would be no slight help
to a man to state, on undoubted
grounds, that not only is he what
he appears, but that he has latent
gifts as well. That he is likely to~
have a healthy life, and that Lis
children are very likely indeed to
prove better than those of other
people. In short, that he and Ins
family may be expected to turn out
yet more creditably than those igno-
rant of his and his wife's hereditary
gifts would imagine. This would
make it more easy for him than for
others to obtain a settled homo and
employment in early manhood, and
to follow his natural instinct of
marrying young. It is no new
thing that associations should suc-
cessfully watch and befriend every
member of large communities, and
in the present case the kindly in.
terests sure to be evoked in dealini^
with really worthy and self-helpfnl
people would be so great thnt I
should expect charity of this kind
to become exceedingly popular, and
to occupy a large part of the leisuro
of many people. It is quite another
thing to patronising paupers, and
doing what are commonly spoken
of as ' charitable ' actions, which,
however devoted they may be to a
holy cause, have a notorious ten-
dency to demoralise the recipient,
and to increase the extent of the
very evils which they are intended
to cure.
The obvious question arises. Would
not these selected people become in-
1873]
Herediiary Improvement.
127
tolerably priggish and sapercilions?
Also it will be said, that the demo-
cratic feeling is a growing one, and
would be directly adverse to the
establishment of such a favoured
and exceptional class. My answer
is;, that the individuals in question
would not at first have so very much
to be conceited about, and that,
later on, their value would be gene-
rally recognised. They would be
good all round, in physique andmo-
r.i/e, rather than exceptionally bril-
liant, for many of the geniuses
would not ' pass' for physical qua-
lities, and they would be kept in
pood order by the consciousness
that any absurd airs on their pai*t
micrht be dangerous to them. The
attitude of mind which I should ex-
pect to predominate, would be akin
to that now held by and towards
the possessors of ancestral pro-
perty, of moderate value, dearly
cherished, and having duties at-
tached. Such a person would feel
it a point of honour never to aUen-
ate the old place, and he is gene-
rally respected for his feeling and
liked on his own account. So a
man of good race would feel that
marriage out of his caste would
tarnish his blood, and his senti-
ments woidd be sympathised with
by all. As regards the democratic
feehng, its assertion of equality is
deserving of the highest admiration
so far as it demands equal considera-
tion for the feelings of all, just in
the same way as their rights are
equally maintained by the law. But
it goes £Eurther than this, for it as-
serts that men are of equal value
as social units, equally capable of
voting, and the rest. This feeling
is undeniably wrong and cannot
1^^. I therefore do not hesitate in
believing that if the persons on the
r^ter were obviously better and
filler pieces of manhood in every
respect than other men, demo-
cracy notwithstanding, their supe-
riority would be recognised at just
what it amounted to, without envy,
?0L VII.— HO. XXXVII. NEW SEBIES.
but very possibly with some feeling
of hostility on the part of beaten
competitors.
Let us now, in our imagination,
advance a couple of generations,
and suppose a yet more distant
time to have arrived, when socie-
ties shall have been sown broad-
cast over the land and have become
firmly rooted, and when principles
of selection shall have been well
discussed and pretty generally es-
tablished, and when, perhaps, one
per cent, of the thirty millions
of British people, that is 300,000
individuals, old and young, and
of both sexes, shall have their
names inserted in the then an-
nually published registers. By this
time the selected race will have
become a. power, a considerable
increase will have taken place in
the number of families of really
good breed, for there will be many
boys and girls, themselves above
mediocrity, whose parents, uncles
on both sides, four grand-parents,
several of their great- uncles and
cousins, and all their eight great-
grandparents, were persons con-
siderably above the average in every
respect that fits an individual to be
a worthy citizen and a useful and
agreeable member of society. *! can-
not doubt, that at this period a
strong feeling of caste would be
found developed in the rising gene-
ration, for such is the vanity of
men, especially in youth, that it is
one of the easiest tasks in the world
to persuade them that they are in
some way remarkable, and, in the
supposed case, the persuasion would
be well-nigh irresistible. A number
of, perhaps, the best informed phi-
losophers in the nation, who are ex-
pert in the matter, solemnly aver,
after careful enquiry, that the indi-
viduals whose names are on the
register are, in sober truth, the
most valuable boys and girls, or
men and women, to the nation.
They may give them a diploma,
which would virtually be a patent
128
Herediiary Improvement
[January
of natural nobOity. Thej assure
them that if they intermarry under
certain limitations of type and sub-
class, which have yet to be studied
and filmed, their children will be,
on the whole, better in every re-
spect than the children of other peo-
ple— stronger, healthier, brighter,
more honest and more pleasant.
They tell them that in addition to
the old-established considerations of
rank and wealth there is another
and a higher one, namely, of purity
of blood, and that it would be base
to ally themselves with inferior
breeds. In corroboration of these
flattering words, the members of
the gifted caste would continue to
experience pleasing testimony of a
practical kind, for there can be little
doubt that one consequence of the
continual writing and talking about
noble races of men, during many
years, would be to increase the ap-
preciation of them. An entry on
the register would then become as
beneficial as it was a few years
since to be bom of a family able
and willing to push forward their
relatives in pubHc life. Queen
Elizabeth gave ready promotion to
well-made men, and it is no unrea-
sonable expectation that our future
landowners may feel great pride in
being surrounded by a tenantry of
magnificent specimens of manhood
and womanhood, mentally and phy-
sically, and that they would compete
with one another to attract and lo-
cate in their neighbourhood a popu-
lation of registered families.
I will now suppose another not
improbable alternative, namely, the
result of some democratic hosti-
lity to the favoured race. WeU,
it would gain in cohesion by
persecution. If trade unionism
chose to look on them as cuckoos
in the national nest, they would
be driven from the workshops,
and be powerfully directed to co-
operative pursuits. They would
certainly histve little inclination to
inhabit towns where they were out-
numbered and disfavoured,' and
would naturally settle in co-opera-
tive associations in the country. In
other words, the gifted race would
be urged into companionship by the
pressure of external circumstencea,
no less strongly than, as I have
shown, they would be drawn toge-
ther by their own mutual attrac-
tion, and would be perforce inha-
bitants of healthy rural districts,
and not of unhealthy towns. All
this, which is probable enough,
would have an immense effect in
strengthening the sentiment of
caste, in developing the best points
of their race, and in increasing its
numbers. In these colonies, caste
regulations would no doubt rise into
existence, and gradually acquire the
force almost of religious obligations,
to maintain and increase the charac-
ter of their race, by encouraging
early marriage among their more
gifted descendants, and by dis-
couraging it among the less gifted.
The colonies would become more
and more independent as the supe-
riority of their members over the
outside world became, in succes-
sive generations, more pronounced.
Their members would be little
likely to associate intimately with
persons not of their caste, because
they would succeed better by
themselves than when other and
less effective men were admitted
into partnership. They would not
only have peculiarly high personal
gifts of intelligence and morale to
carry out co-operativeundertakings,
but they would also have in many
cases special advantages as well.
K they wished to found a club for
mutual relief in sickness, it would
be foolish to allow strangers of a
loss healthy race to join with them.
If it should be a building society,
they by themselves would be able
to enforce better sanitary regula-
tions than if a body of less intelli-
gent and energetic families were
mixed up with them. Their social
gatherings would tend to be exclu-
sive, because their interests would
be different, and often hostile, to
1873]
Hereditary Improvement.
129
those of other people, and their own
BKktj would be by &r the more
coltored and pleasant.
It will be understood that the
colonies I am describing, would be
fau^ enough for all the varied
interests of life to find place for
their exercise. Thej would be no
mere retreats from a distasteful
oatside world, but energetic and
capable to the higher degree.
The continued intermarriage of
members of such colonies seems to
me almost a certainty, and so does
the happiness which would generally
be diffiised among them. Here, if
ADjwhere, would a whole population
hm to be industrious, like bees or
ants, for public ends and not for
mdividnal gain. If such commu-
nities were established, it would be
in them, rather than anywhere else,
where those forms of new and higher
ciyilisation, which must hereafter
overspread the earth, would be first
eyolved. If, however, they should
he persecuted to an unreasonable
extent, as so many able sects have
already been, let them take ship and
emigrate and become the parents oi^
a new state, with a glorious future.
AU I have thus far spoken
of would require no endowments,
and yet how much could be ef-
fected by it. We may, however,
expect that endowments commen-
surate with the greater items
of national expenditure would
nhimately be assigned to the main-
tenance and improvement of the
best races of man. Our peers enjoy
a gross annual income of some nine
millions; and that of all other
settled property, irrespective of
merit, would amount to an enormous
sum. It is very possible hereafter,
at the time I have been anticipating,
that the Legislature under the grow-
ing mfluence of the gifted caste
(Bnpposing other customs to remain
as thejare at present) would enforce
some limitation to inheritance, in
cases where the heirs were deficient
in natural gifts. The fittest would
then have a &r better chance of
survival than at present, and civili-
sation, which is now recklessly de-
structive of high races, would, under
more enlightened leadership, employ
its force to maintain and improve
them. The gifted families would
be full of life and hope, and living
under more intelligent and fiivour-
able sanitary conditions, would
multiply rapidly, while the non-
gifted would begin to decay out
of the land, whenever they were
brought face to face in competition
with them, just in the same way
as inferior races always disappear
before superior ones. It is difficult
to analyse the steps by which this
invanaole law has hitherto accom-
plished itself, and much more
difficult is it to guess how it would
be accomplished under the condi-
tions here described, but I should
expect it would be effected with
little severity. I do not see why
any insolence of caste should pre-
vent the gifted class, when they
had the power, from treating their
compatriots with all kindness, so
long as they maintained celibacy.
But if these continued to procreate
children, inferior in moraJ, intel-
lectual and physical qualities, it is
easy to believe the time may come
when such persons would be con-
sidered as enemies to the State, and
to have forfeited all claims to kind-
The objection is sure to be urged
against my scheme, that its effects
are too remote for men to care to
trouble themselves about it. The
earlier results will be insignificant
in number, and disappointing to the
sanguine and ignorant, who may
expect a high race to be evolved
out of the present mongrel mass ot
mankind in a single generation. Ot
course this is absurd ; there will be
numerous and most annoying cases
of reversion in the first and even in
the second generation, but when the
third generation of selected men
has been reached, the race will
begin to bear offspring of distinctly
purer blood than in the first, and
130
Hereditary ImprovemerU,
[January 1873
afl^r five or sijc generations, rever-
sion to an inferior type will be rare.
But is not ttat too remote an event
for ua to care for ? I reply that the
c arrant interest a which the scheme
would evoke are, as already ex-
plained, of a very attractive kind,
and a safficient reward for consider-
abJo exertion qaite independently
of anything else. Its effects would
be ever present, clearly visible, of
general importance, and of the high-
eet interest, the number of experi-
QientB going on at the same time
being an equivalent to the slow-
ness with which their results be-
came apparent. Also, it must be
recollected that the labourers em-
ployed on the foundation of any
edifice, Lave a store of present
pleasure in discounting, so to speak,
its fiiture development.
But even if the labour were wholly
unromunerate^^ by present pleasure,
I should not denpair, looking at the
great works already accomplished
under similar conditions. I will
cite one example. The forests of
Europe' extend over enormous
tracts. In France, alone, they
cover between eight and nine mil-
lion aci'es, which equals a region
130 milos long- by 100 broad. The
chief timber tree in France is oak,
and an ordinance which dates from
1669 contains a clause inserted by
Colbert that * in none of the forests
of the State shall oaks be felled until
they are ripe, tliat is, are unable to
prosper for more than thirty years
lon^r/ This? regulation has been
strictly attended to up to the pre-
sent day, and ia the mean time
forest legislation lia§ grown into an
important duty of the State. The
same has occurred in Germany, and
the lead of these two countries has
been followed by Italy, Prussia,
Austria, Sweden, Denmark, and
British India. To return to our
oaks : the timber is of great value
in France, not only for ship build-
ing, but on account of the enormous
quantity used for parquet floors
and wine casks, while, on the
other hand, countries which for-
merly supplied it in abundance,
are now running short. In North
Germany oaks are rarely permitted
to attain a large size, being usually
felled before fliey are 100 years of
age, and the fine natural forests of
Hungary, Croatia and Sclavonia
are becoming exhausted ; conse-
quently the Government of France
strives to fovour in every way the
growth of fine oak timber and post-
pones felling the trees until thej
are ftdly mature ; that is, between
the ages of 150 and 180 years.
Is not man worthy of more consi-
deration than timber ? If a nation
readily consents to lay costly plans
for results not to be attained until
five generations of men shall have
passed away, for a good supply of
oak, could it not be persuaded to
do at least as much for a good
supply of man ? Marvellous effects
might be produced in five genera-
tions (or in 166 years, allowing
three generations to a century). 1
believe, when the truth of heredity
as respects man shall have become
firmly established and clearly un-
derstood, that instead of a sluggish
regard being shown towards a prac-
tical application of their knowledge,
it is much more likeljr that a perfect
enthusiasm for improving the race
might develop itself among the edu-
cated classes.
* 1 tak« bU the following facts from a very carious and interesting memoir by
Mr, Bjk^A Qiimblp, Assistant Conseryator of Forests in British India, published in the
IVfl7*A«c^wJw &/th Highland and Agricultural Society oj Scotland, 1872.
FRASER'S MAGAZINE.
EDITED BT
JAMES ANTHONY FROUDE, M.A.
New Sbbibs- FEBRUARY 1873. Vol. VII.— No. XXXVIII.
CONTENTS.
PAOS
THE DOMINION OF CANADA.— Bt Ctbil Graham 131
WITTENBERG AND COLOGNE.— Bt Db. Schwabtz 166
JUSTICES OF THE PEACE 160
JAGANNATH AND HIS WORSHIP 171
CHARLES DE MONTALEMBERT 180
A SKETCH OF CHARLES LEVER 190
DAILY WORK IN A NORTH-WEST DISTRICT.— By an Indian Official 197
PLYMOUTH.— By Richard John Kino 209
BRAMBLEBERRIES 222
THE ORIGINAL PROPHET.— By a Visitor to Salt Lake City 226
SUGGESTIONS TOWARDS MAKING BETTER OF IT.— By A. K. H. B. 236
THE PEKING GAZETTE,— By Sir Rutherford Alcock, K.C.B 246
OUK8 AND ARMOUR.— By Commander Wm. Dawson, R.N 267
LONDON :
LONGMANS, GREEN, AND CO.
1873.
FEASER'S MAGAZINE for JANUARY 1873
(SECOND EDITION)
CONTAINS
ADDRESS DELIVERED ON NOVEMBER 30, IN THE ASSOCIATION HALL,
NEW YORKL-^By J. A. Froudb.
NEW EDITION' OF THE PASTON LETTERS.— By L. Toulmin- Smith.
A VISIT TO SHAMTL'S COUNTRY IN THE AUTUMN OF 1870. — By
Bdwxbt EwfsoM, F.R.G.S.
SOME CXJRIOBITIES OF CRITICISM.
THORW^iLDSEN IN COPENHAGEN AND IN ROME.— By J. B. Atkinsox.
OF AUENATION.^Bt a. K. H. B.
BRAMBLEBERRIES.
BHAFTESBURVS CHARACTERISTICS.— ^y Leslie Stephen.
A SKETCH OF LL THIERS.
ON PRISONR.— Et TUB Right Hon. Sib Walter Crofton, C.B.
DULWIGH COLLEGF..
HEREDITARY mPROVEMENT.— By Francis Galton, F.R.S.
NOTICE TO CORRESPONDENTS.
fSevrmpQudmU^ are desired to observe that all Oommunwatlons must hr
addressed dired to the Editor,
Ilf^j^cted Oofdrihntions cannot he returned.
FRASER'S MAGAZINE.
FEBRUARY 1873.
THE DOMINION OF CANADA.
K'OT much more than a century
ago the greatest and most pro-
misfog colony ever planted and
nnrtiu^ by France fell into the
possession of Great Britain. Slightly
behind us in tlie race of discovery,
in that of acquisition she had sur-
passed us ; and when that final ap-
peal to arms occurred on the plains
above Quebec, which history com-
memorates as a mortal duel between
two great conunanders, she claimed
all the lands watered by the St. Law-
rence and the Mi^issippi from their
Eooioes to the ocean, and whatever
else might lie &rther in the un-
tnown west, even to the very shores
of the Pacific.
On one hazard Montcalm staked
an empire, the loss of which was
acknowledged by France in 1763,
and with it that supremacy in the
New World for which the rival
powers had so long struggled. The
might of England now seemed
almost saperhuman. Peaceful and
prosperous at home, free beyond
other countries, honoured and feared
bj all, the limits of her future
greatness depended alone upon her
discretion.
In that moment of national ex-
ultation who would have believed
that before twenty years were past
a large section of the people who
were then rejoicing with their king,
would be converted into deadly ene-
mies, dragging fr*om his sway the
territory fiiey had often helped him
to maintain, and that of all his
Transatlantic subjects, those fo-
reigners whom he had just acquired
would alone remain faithfril to him,
and even be foimd a little later
fighting side by side with his troops
against the aggressions of the new
democracy ? Yet these events form
a natural sequence.* Undisputed
possession rendered us too confident
of our treasures, and arrogant to
the inevitable guardians of them.
Temptation to stab his old foe,
while they helped him to the mo-
mentary gratification of revenge,
blinded Louis XVI. to the general
danger of the principles he was
promulgating. Whilst their con-
sequences, bis dethronement and
murder, the ruin of the kingdom,
and the annihilation of religion and
order, so shocked the simple Nor-
mans of Canada as to make them
' Yet ccftaiii shrewd thinkers predicted nenrly what happened. It is said that at the
time of the cession the French ifinister warned the Britisn Envoy that it would lead to
the lots of oar colonies, and when the Treaty was fairly signed, Choiseul could not held
<selszmmg with glee, * At last we have got them ! ' M. de Vergu&nes, afterwards Minister
for Fonign Affairs, then Ambassador at the Forte, also made use to an English traveller
^them prophetic words : ' The consequences of the entire cession of Canada are obvious.
1 am persoaded Ei^^land will ere long repent of having removed the only check that
(cold keep her colonies in awe. They stand no longer in need of her protection. 8k$
viS call upon them to contribute towards supporting the burdens they haw helped to Mmg
m A<r, and they will reply by striking off all dependence.'— Cbxast, ' The Constitution of
the Britannic Empire^ 144.
TOL. yn.— HO. xxxnn. new series. l s
132
The Dominion of Canada.
[Pebmaiy
forswear France and cling to a
throne which was treating them
with kindness.
The story is a curious one. From
the time of the great Cartier, who
found it, to that of the brave Mont-
calm, who lost it, Canada was the
special offspring of France. She
explored it, she peopled it; her mis-
sionaries for the propagation of the
faith, her voyageurs for the exten-
sion of commerce, accomplished
journeys which place them amongst
the boldest and most enterprising
of adventurers. Alone for months,
sometimes for years, to expedite the
great end they had in view, these
Others would trust themselves
amongst the savages, adopting their
mode of life, mastering their dia-
lects, enduring their privations,
sharing their great fatigues: a
career of self-sacrifice which often
ended in an untimely death, ac-
companied by those refinements of
torture in which the aboriginal
Americans excelled beyond all peo-
ples of the earth, and even prided
themselves in exalting to an art.
To the untiring efforts and the tact
of these good men, France owed to
a great degree the permanence and
progress of her work, and we are
indebted to them for the earliest
pictures of that wild northern re-
gion, with its wonderful system of
waters, and it« fathomless forests,
and of the life, so rapidly passing
away, of its primitive inhabitants.
Once only during those times was
her domination in peril. It was in
the early days of Quebec. England
had quarrelled with her about the
treatment of the Huguenots. A
British squadron sailed up the St.
Lawrence, and all French America
lay at our mercy. Wolfe's prototype
was Sir David Kirk, who had
brought fame with him ; Montcalm^s
was Champlain, the explorer, the
administrator, the real founder and
the preserver of the new Empire.
All the honours of war were granted
to the garrison, and Champlain was
allowed to return to France. Peace
was being discussed when he arrived
there, and his dismay and mortifi-
cation may -be conceived when he
found the value of La Nonvelle-
France so little appreciated by the
King and his advisers, that they had
failed to make its restitution one of
the conditions of a renewal of inter-
course. But Champlain was not
too late : his entreaties and remon-
strances prevailed, and the lost
colony was restored to its former
possessors (1630).
To trace the progress and vicissi-
tudes of Canada during the next
century and a quarter, an interval
ftiU of romance and interest, would
require a separate essay ; her for-
tunes under British rule is the task
we have set ourselves to consider ;
we must therefore be content to
refer those who are curious to study
the times of our predecessors, to the
valuable works they have handed
down to us, the titles of some of
which will be found in the note.*
Lnmediately after the peace of
1763, Canada, which during the in-
terval between its conquest and
formal cession by treaty, had neces-
sarily occupied the position of a
military province, was placed under
a civil administration. In the same
gazette ' the erection in America of
four new governments is announced
— Quebec, East Florida, and West
Florida* on the mainland, and Gre-
' Belations des JesuUeSt now a scarce work, remarkable for its graphic account of th«
country and the labours of the pioneers. Champlain's Voyages, Cbarleroix's Bistoire et
Description de la NouveUe-France, 1774. De Bacqueville do la Potherie, Hisicire <&?
rAmiriqtie sepientrionale, 1722. See also William Smith's History of Canada to ike
Peace of 1763, published at Quebec, and an excellent abstract of the Histozy of
Canada, by John MacMullen, Esq., published at Brockville, Ontario, in 1868.
« October 8, 1763.
* During the last two years of the war Spain had been the ally of France. She -was
punished by the loss of Cuba, which, for the sake of completing our continental posses-
1673]
The Dominion of Canada.
133
mdtk, wHch comprised the few other
West Indian islands we then held* —
together with the appointment of
General Murray as the first Gover-
nor of Qnebec. A conncil of eight
w«s nominated to advise him, and
liis instnictions recommended, in
most respects, the dispensation a-
dopted in our Crown Colonies as his
model. His jurisdiction extended
over Canada proper ; Nova Scotia,
which then comprised what are now
New Bnmswick and part of Maine,
forming a separate province. Too
rigid an adherence to precedent led
Mnrraj, in one of his early acts, into
a grave error. Excepting the garri-
son, and the immediate servants of
the Crown, not a creature then spoke
a word of anything but French,
and the substitution of English in
the Courts of Law caused a natural
mistrust amongst all classes.
The speedy correction of this
false step, and the expressed opinion
of the Law Officers of the Crown
that neither prudence nor justice
warranted an alteration of the sys-
tem with regard to land and pro-
perty, which we found in force, or
in any of the customs and usages
of His Majesty's new subjects, went
far to reconcile these to their fate,
and to impart a confidence in Eng-
land of which she soon amply reaped
the fruits. Henceforth the Caiitume
t/« Paris, originally compiled by
Canadian jurists, was to be the
authoritative code regulating ques-
tions which afiected land and in-
heiitance ; whilst cases of personal
contract and commercial debts were
to be determined according to the
law of England.
An Act of Parliament, in 1774,
made several modifications in the
machinery of administration. The
Council was augmented, its powers
were enlarged, but its ordinances to
become valid must receive the
royal assent within six months of
their enactment. The area of the
Governor's authority was also ex-
panded so as to include Labrador,
and on the west, the countries
between the Ohio and the Missis-
sippi, Had it not involved the ex-
tension of the Province, or had the
lands now added been uninhabited,
the * Quebec Act ' might claim al-
most unreserved praise. But the ad-
ditional territory contained 20,000
persons of British origin, who in-
stantly raised a cry that their in-
terests were sacrificed, their liberty
endangered, and that his new-fangled
subjects, who were about to over-
whelm them, were dearer to the King
than his old and trusty servants.
In the House of Lords, Chatham
raised his voice unheeded, and the
20,000, with their millions of rich
acres, were worse than lost to us
for ever.
One clause in the Quebec Act,
and which, perhaps, more than any
part of it secured Canada to our
interests, gave to the Romish clergy
full exercise of their religion, sub-
ject to the King's supremacy, and
the power to enjoy the dues and
rights accruing to them from the
members of their congregations,
with a proviso that this concession
should not debar his Majesty from
making such provision for the sup-
port of a Protestant clergy as he
should hereafter think fit.
The lamentable story of the next
nine years, the blunders of Govern-
ment, and the often tactless atti-
tude of the Opposition, who by the
violence of their speech not only con-
firmed an overwhelmingly power-
ful Ministry in their stubbornness,
but encouraged the more unrea-
sonable people on the other side
of the water in their turbulence,
»ioQs, ve exchanged for the Floridas. They included, besides the present State of
^loridA, those portions to the south of latitude 31 of what are now Alabama and Mis-
sissippi. The vast and unknown region to the west of the Mississippi was, for the
present, left to the Indians, with the intention of purchasing portions of it from them
hfiRafter, when the exigencies of the colonists should lead them to require more space
• The Grenadines, iSminica, St. Vincent and Tobago.
134
The Dominion of Caada.
[February
can never be recalled withooit the
gravest sorrow. In the whole of
onr annals never did party strife
cost ns so great a price.
The wrench, which ultimately
came would have paralysed any but
the stoutest empire. To be pos-
sessed one day of almost an entire
continent, which dipped into the
tropics, and comprised every ima-
ginable soil and produce, and the
next of a mere glacial part of it,
might have caused in a more mer-
curial race than the British a reck-
lessness with regard to this rem-
nant which would have led to its
alienation also.
But clumsiness and ignorance,
not weakness, had been the cause of
her loss, and England bravely set
to work to make the best of what
was left her. Eflforts were made at
colonisation, and in those loyal
gentlemen in particular who, having
sacrificed their own and their sons*
blood and everything they held
dear in the service of their Sove-
reign, preferred a bit of barren
forest and Arctic snows under mon-
archy to comfort and affluence in a
repubh'c, the hopes for the future
were principally centred. To as
many of these as desired them,
allotments of land were made in
the peninsula between the great
lakes, in a district south of Mont-
real, and in that portion of the old
Acadia which hes to the north of
the Bay of Fundy. To provide yet
further for the insulation of the
English — a prevalent idea amongst
most statesmen of that time
was, that the English and French
settlers should as far as possible
be kept asunder — Mr. Pitt, in
1 79 1, introduced a Bill for the
division of Canada into two
Provinces. The line of demarcation,
in general terms, was the river
Ottawa; the two little counties of
Vaudreuil and Soulanges, already
occupied by the French, being alone
excepted from Upper Canada.
These and everything to the east
were to constitute the Lower
Province. Each colony was to
have its own Legislature, com-
posed of two Chambers, the Upper
named by the Crown for life, the
Lower elected by the people. The
Habeas Corpus Act was to be
a fundamental principle of both
constitutions, and the Church of
England, in either Canada, to
receive endowments of land, since
known as the * Clergy reserves.'
Mr. Fox opposed this separation.
Instead of perpetuating nationa-
lities, he argued, our object should
be to fase them ; he also wished to
see both branches of the Legislature
elective ; a higher qualification being
exacted both from the voters and the
candidates for the Upper Honse.
Even the party of change in Canada,
who had been agitating for popnkr
representation, disapproved of the
separation clause, partly on the
grounds alleged by Mr. Fox, partly
because they imagined it would
affect ti'ade injuriously. Mr. Lym-
bemer, their agent, carried a protest
to the bar of the House of Commons,
but his representations did not con-
vince. The Bill passed the Lords,
received the royal assent, and that
constitution came into operation
which endured exactly half a cen-
tury. Amongst the details are the
numbers of representatives — not
fewer than seven for the Legislative
Council, or fifteen for the Legislatiye
Assembly, in Upper Canada; in
Lower, not fewer than fifteen, and
fifty in the similar respectiTe
Chambers ; a provision, of which
advantage never seems to have been
taken, to enable the King to annex
to certain hereditary titles of honour
the right of a summons to the Upper
House ; the definition of the power
of the Governor, of the laws of
property, and of the proportion of
Crown lands to be devoted to the
Churoh for her proper maintenance.
To appreciate the position of the
Colony at that time, and in order to
compare it hereafter with that which
it now occupies, a few statistics are
unavoidable. In Upper Canada—
i6;3]
TJie Dominion of Canada.
135
rhicfa, to speak roughly, is aboat
the size of iJie British Isles, Lower
Canada being about equal to France
—two villages only existed, Newark
by Niagara, and York on the Lake
Chiiario. The whole white popula-
tion amounted to 6,000 souls, in the
other province to 150,000. Simcoe
was the first Grovemor of the one,
Lord Dorchester of the other. In
his absence, in December 1792, Sir
Alured Clarke met the first Parlia-
ment at Quebec, and Simcoe's first
speech from the throne was delivered
in the previous September, in a log-
2mt at Newark. Thus, amongst the
thimders of Niagara, where the
Huron had loved to harangue, his
fioccessors held their earliest dis-
cnssioD. The Assembly was com-
posed of sixteen farmers and trades-
men ; the Council, of Royalists lately
come from the rebellions colonies.
The session, which consumed but
five -weeks, otherwise gave evidence
of good sense. Eight measures
were carried, of which the principal
were— the introduction of Enghsh
cinl law, of trial by jury, the divi-
sion of the Province into four dis-
tricts, and of every district into
twelve counties, and a vote for the
erection of a court-house and gaol
in every district. Their exertions
earned for them the hearty com-
mendation of the Governor, and
then, with his kindly and hopeful
words ringing in their ears, they
returned to that battle with the
forests and other obstacles which,
renewed season after season, has
won the lands that gladden the
heart of the stranger who passing
that way chances to see them in
summer, though he, perhaps, hardly
estimates the toil, and suffering, and
endnraoce, and heartburnings they
represent.
The deliberations of the Legisla-
tnie in Lower Canada were &r more
lengthy. Preliminary questions,
from which the Upper Province
was naturally exempt, had to be
considered there. The matter of
l^i^guage, for instance, occupied
much time, and it was ultimately
ruled that motions or questions
from the chair should be put, and
the journals kept, in French and in
English. Education also met with
a share of attention, and a petition
was voted to the King praying for
the establishment of a college. It
is worthy of recollection that this
first constitutional address of French
Canadians was penned when the
representative of their former mas-
ters was about to ascend the scaf-
fold. As to finance ; in the Lower
Province the first balance-sheet
presented gave for the year 1795
a revenue of 5,oooZ. against an
expenditure of 20,oooZ., but every
successive budget showed an im-
provement upon this, and as early
as 1797 we find a deficit of only
4,oooZ. in an expenditure of 30,000^.
The auditors in the Upper Province
dealt with less portentous figures,
and we can well understand 84L
worth of stationery, in one year,
for the use of the Legislature strik-
ing them as a startling item. The
period from 1812 to 1814 was one
of sore trial to our young colonies.
A straggling territory, with 300,000
souls and only 4,500 regular troops
to defend it, found itself suddenly
confronted with a country possess-
ing a population of eight millions
and an army of 25,000. England,
engaged in a gigantic war and her
resources strained to the utmost
tension, could afford little help, and
the defence of Canada devolved
upon the people. We always think
the issue of this two years' war the
best rebuke to those who tremble
for a long frontier, and forget the
dreadfril barrier to invasion a people
may oppose who care enough for
their institutions and their home
really to fight for both. Long be-
fore it was ended every male
capable of bearing arms, French
or English, took the field ; and the
Union might well be thankful, when
the events of 18 14 relieved the hands
of Great Britain, that^twentT* years
of campaigning had given her a
186
The Dominion of Canada,
[February
sufficient desire for repose to listen
to overtares of peace.
For half a generation the world
now indulged in unusual quiet.
Then, as if this had taxed its pa-
tience too long, came the sanguin-
ary revolutions on the Continent,
and the bloodless revolution in
England followed by a policy which
was to affect all her possessions.
Canada, seized by the general con-
tagion, soon began to clamour for
reform. The British colonists wanted
one thing, the French another; many
good and salutary concessions offered
by Lord Grey's Oovemment, some
of them, as we believe, prematurely,
provoked fresh demands to which
it seemed impossible to the ministry
to accede. A term of querulous
dissatisfaction ensued, culminating
in violence, and the latter part of
the decade comprises the most un-
pleasant passage between Canada
and the mother-country. Indeed,
for a moment, appearances threat-
ened a very different issue from that
which was happily achieved; but
the loyalty of the majority helped
the authorities, and the crisis was
overcome. A scheme, which for
some time had been under discus-
sion, was now matured. The po-
litical separation into two provinces
which had been effected in 1791
was to be repealed. The French
were to retain their rights and their
laws unimpaired as heretofore, but
instead of two Executives and two
Legislatures the whole country was
to be governed by one Ministiyand
one Parliament, consisting of an
Upper and Lower House, to which
IMjnisters, as in England, were to be
responsible. Under a constitution
precisely similar to that of their
fellow-countrymen at home, and
endowed with an equal latitude for
self-government, it was hoped that
all altercations between the Colony
and England would now be at an
end, and — an additional argument
in favour of the new measure — ^that
the community of action and pub-
lic interests which it involved,
would bring into closer relationship
two populations of different lan-
guage and different race.
]£ngston^ was chosen for the
present as the centre of govern-
ment, and on June 13, 1841, Lord
Sydenham summoned the legis-
lators of the United Provinces to
their work, of which his speech
gave the immediate outlines.
Touching first upon certain local
and international topics of interest,
it went on to assert ' Her Majesty*s
determination to protect her Cana-
dian subjects to the utmost of her
power.' It next recommended im-
provements in the postal arrange-
ments, the development of public
works — for which the Imperial
Treasury promised to hold itself re^
sponsible to the amount of a millioii
and a half sterling, the encoun^e-
ment of inmiigraiaon on a large
scale, the creation of municipal
councils, and a better provision for
education. Thence passing to the
question of defence, it announced
the intention of Government to
make a large annual appropriation
for this purpose, 'Her Majesty
being determined at all hazards to
maintain the existing British Pro-
vinces of North America as part of
the Empire.' Inspirited by these
marks of affection from home the
session produced much useful work,
and at its close members might look
with honest pride to the last fourteen
weeks of their life. One event
pained every one, the Governor-
General, whom all had learned to
respect, met with a severe injury a
few days before the prorogation,
and on the day succeeding it, ex-
pired. Sir Charles Bagot's reign
was unhappily short, and ill-health
compelled Lord Metcalfe to tender
his resignation after a service in
Canada of only two years. An
awkward discussion — a legacy of
the recent troubles— concerning
' Onlj until proper buildings should be erected in Montreal.
1873]
The Dominion of Canada,
137
the indemnitj due to those who had
mnooentlj suffered from them, ren-
dered oneasj the earlier part of
Lord Elgin's reign. The difficulty
was adjusted in 1850, and of the
next ten years it may be said that
thej show a growth at once rapid
and healthy, and although a few
steps were taken which have since
been retraced, legislation was for
the most part orderly, progressive,
and productive of good. One ble-
mish was the rendering of the
Upper House elective — another,
the secularisation of the clergy
resenres ; hut the provision, and on
a magnificent scale, for railways
—the locomotive was as yet un-
known in Canada — and a better
ordering of the system of finance,
may effacemany errors. The 'reform
party,* in this season of prosperity,
lost its compactness; many of its
able8tmembers,more than indifferent
to change, were scouted by the ex-
treme renmant as a sort of rene-
gades, and the benches of the
House, instead of two sets of occu-
pants, came to be divided between
the Moderate Reformers or Whigs,
the Radicals or Clear Grits — as they
were nicknamed — and the Conser-
vatives. Of these three factions
Lord Elgin's ministers represented
the first; M. Dorion and Mr.
G«»^ Brown, both men of great
abilily, the second ; and Sir
Alan McNab, Mr. (now Sir) John
A. Macdonald, and Mr. Morin
the third. The Whigs were the
most numerous, but inferior in
strength to the other two combined,
and an adverse vote at the opening
of the session of 1854, left the
Premier, Mr. Hincks, no alternative
hut r^ignation. Sir Alan McNab,
charged with the formation of a
new Cabinet, with Mr. Morin, en-
tered into negotiation with the
^iiigs, and the result was a
coalition, the first example to
Canada of the mode in which
differences elsewhere have occa-
sionally been adjusted. This was
the last important event of Lord
Elgin's Administration ; he had
lately returned from Washington,
having helped to conclude a treaty
of reciprocity with the United
States, and soon after prorogation
he retired to serve his sovereign in
other lands. It is perhaps necessary
to have visited a detached com-
munity of our countrymen, to esti-
mate the anxiety with which every
event is watched which concerns
national honour. Nowhere was
every vicissitude of the Russian
campaign more keenly followed
than in Canada, and instead of the
unpleasant business which had
awaited too many of his predeces-
sors, Sir Edmund Head's first com-
munication with his superiors trans-
mitted a vote of congratulation to
the Queen from both Houses on the
success of her arms, and a cheque
for 2o,ooo2. voted by his Parliament
as a subscription to the fond for the
relief of the widows and orphans
of those who fell in the Crimea,
besides private subscriptions to a
considerable amount for the same
object. It wiU also be remembered
that a complete regiment was raised
in Canada for foreign service, and
that the large number of volunteers
who enrolled themselves Hberated
the greater part of the regular
forces for more active work.
The union of the Provinces had
brought into vogue a curious speci-
men of Parliamentary mechanism.
The minister, instead of abiding by
the decision of a majority of the
whole House, thought it necessary
to appeal separately to the French
and English sections. If both agreed
with hun, his measure proceeded ;
but the verdict against it of either
of them was accepted as a defeat.
Mr. John A. Macdonald, who suc-
ceeded M. Tach6 as Premier in 1854,
abandoned this practice as unsound.
A further attempt (which, however,
failed) to obliterate the former
boundaries between the two races,
is to be found in the proposal to
substitute for the constant number
of sixty.five members for each of the
138
Tlie Dominion of Canada.
[February
Ganadas, a representation based
upon the population of the whole
province. The situation of the
capital was another subject of keen
controversy. The inconvenience had
long been felt of the system of
alternate seats of Government,
necessitating the dragging of the
archives every two years from place
to place. But the English would
not hear of Quebec ; the French,
with better reason, regarded Toronto
as eccentric ; Montreal was, so to
speak, disfranchised for its crimes ;
and nothing remained but a com-
promise. The decision was at last
referred to the Queen, who was ad-
vised to choose Bytown, above the
confluence of the Gatineau with
the Ottawa, and there a city now
stands, named afber its magnificent
river, which possesses public
buildings the most sightly, and
perhaps the most commodious of
which any capital can boast.
The defeat of Lord Palmerston's
Government in the spring of 1858
placed the colonies in the hands of
an acute and far-seeing statesman.
Persuaded of the inestimable value
of our American possessions, he
erected into a Crown Colony, under
the name of British Columbia,
a settlement in the extreme West,
with the further design of placing
under the direct rule of the Crown
the territory of the Hudson's Bay
Company, and of making provision
for a railway to connect Halifax
with New Westminster, an Atlantic
with a Pacific port. Had Sir
Edward Lytton's tenure of office been
longer, or his successors grasped
his great schemes, these pages
might commemorate that which
they wish to predict. Ten years
were wasted, but before another
ten are past we expect to see Lord
Lytton's visions fulfilled .
The paragraph in the Queen's
Speech opened a new and a vast
field of ambition to our colonists,
and in Canada, to this day, it is
quoted with enthusiasm. One of
its immediate consequences was an
agitation for a federal union of all
the North American provinces. The
area was perhaps too great, and the
interests for the present too diverse,
to admit of a closer bond. Bat it
was hoped that the resalts of a
common system of finance, and the
intercourse which a central Parlia-
ment would compel, might be bene-
ficial to all of the associating mem-
bers. The force of the latter
consideration will be the more felt
if we remember that, owing to the
absence of proper communieatioii
between Canada and the maritime
colonies, the latter were more in-
timate with Liverpool and London
than with Montreal and Toronto.
ELalifax, as a great station of the
navy, and the resort of packets and
ships of every kind was brought
into direct aud daily contact with
home, and its merchants had come
to consider the crossing of the
Atlantic a less serious business than
the passage from Dover to Calais
appears to many an English tra-
veller.
This is the place to take notice
of those maritime states, which,
though of far smaller area, and since
their cession to the Crown, present-
ing a history perhaps less eventfnl
than that of the Canadas, owe to
their position an importance which
makes them indispensable to ihe
safety of our North American em-
pire.
A glance at the map will illus-
trate this more' readily than a
treatise, especially when it is borne
in mind that during at least a third
of the year, the St. Lawrence^ the
only other access to the hinder
territory, is rendered unnavigable
by the ice.
At the period at which our nar-
rative has arrived (1858) Nova
Scotia, New Brunswick, and Prince
Edward Island, were separate colo-
nies, with institutions of their own,
and in no way connected with their
more powerful neighbour; now, with
it and other provinces, with the
exception of the Island, they form
1873]
The Dominion of Canada,
139
« great confederation, whose object
is to secnre nnanimity of action,
ecoaomj of resources, closer inter-
(xmrse, and a general compactness
of the whole mass. The storj of
the maritime states may be briefly
gket'Ched as follows : — The nnpara-
kUed voyage and discoveries of
Columbus, which promised so novel
and gplendid an addition to the
Boyereignty of Spain, had filled the
people of Europe with marvel and
her princes witii a fervor of excite-
ment, intensified almost to phrenzy in
the case of Henry VII., who, in addi-
tion to the envy which he might feel
in common with other potentates, en-
dured the mortification of feeling
that an accident alone had deprived
him of that brilliant prize which
now belonged to Ferdinand. But
geogn^hers and statesmen were
not slow in supposing that there
mnst be room for more than one
conqueror in that cnrions new world,
and as early as 1497, Sebastian
Cabot, Grand Pilot of England, bnt
a Venetian by birth, sailed- from
Bristol, and directing his coarse as
nearly as possible along the parallel
fromwhichhe started, became the dis-
coverer of Newfoundland; whence,
pursuing his voyage a little to the
south of west, he was the first
European, except indeed the Ice-
landers, to touch the Continent of
America. Having taken posses-
sion of these territories in the
King^g name, he returned home to
give an account of his successes.
His son, Sebastian, who had accom-
panied him, after an interval of
sercral years prosecuted his re-
searches, and added Labrador to
his fether*8 discoveries.
From that time for nearly a cen-
tury these latitudes seem to have
heoi neglected by England, whose
sea-gomg adventures found ample
occapation in more genial climes.
Strongly contrasted with our indif-
ference were the spirit and energy
evinced by France in the stm^le
with thedjfficulties which surrounded
her in Canada, and it is not sur-
prising that, after sixty years of
steady industry, during whioh we
had done nothing to secure advan-
ta^ from Cabot's discoveries, it
should have occurred to her to plant
settlements in the neglected lands
between her frontier and the Bay
of Fundy, which, together with the
contiguous peninsula, she now in-
cluded under the general name of
Acadia.
This seizure, which was efiected
in 1598, now aroused our jealousy,
and an expedition was despatched,
which resulted in the re-assertion of
the prior rights of the English
Crovm. In its wake came a band
of Scotch colonists, under Sir Wm.
Alexander, to whom James I. gave
a grant of Acadia — henceforth to
be known as Nova Scotia. It soon,
however, again fell into the hands of
our rivals, who held it, with the ex-
ception of the thirteen years between
1654 and 1667, until 1690, when it
was once more taken by England, to
whom it was formally ceded at the
Peace of Utrecht, and to whom it
has ever since belonged.
After this date immigration from
the British Isles continued to flow
thither, and in 1 748 a body of troops
disbanded by Lord Halifax formed
a settlement on the site of the city
which now bears his name.
After the • outbreak of hostilities
with France the possession of Nova
Scotia became again an object of
contention between the belligerents.
Gape Breton, an island separated
by a narrow strait from the main-
land, still belonged to the French,
who, especially since the loss of their
Acadia, had cherished this spot as
a rendezvous for their fleets, and
a perpetual menace to England.
Louisburg, on the eastern side of
Cape Breton, was, after Quebec, the
strongest fortress in North America,
and its capture in 1757, which de*
prived France of the last of her
Atlantic positions, attracted that
attention to James Wolfe which
^ve him the command of the army
m Canada, and thus led to the se^
-140
The Dominion of Canada,
[February
cond victoiy which has immortal-
ised his name. Cape Breton, like
onr other conqnests in those regions,
was formally ceded by the Treaty
of 1763, and has since been classed
as a district of Nova Scotia. The
limits of the colony nntil the end of
the American War were, on the
north-west, Canada, and on the
sonth-west New England; and it
may be roughly described to have
been about the size of England. It
was thinly peopled and except in
the peninsula, to which the former
name is now restricted, scarcely
anyone of British race or descent
could be found. The influx of
Boyalists in 1783, to which allusion
was incidentally made on a former
page, altered the condition of the
other and larger portion, which,
considering the number and the
class of the new occupants, and the
irksomeness in those days of a jour-
ney to Halifax, was almost imme-
diately raised into a separate colony
under the name of New Brunswick.
Prince Edward Island, which lies
in the lap; so to say, of both these
colonies — its minimum distance from
land is but nine miles — was peopled
by the French ; and although Cabot
could not fail to find it when he
was passing from Newfoundland to
Nova Scotia, it seems td have re*
ceived little attention from the
English until the year 1758 when
it was taken and added as a county
to the colony on the mainland.
In honour of its sponsor, the
second son of the Prince of Wales,
it exchanged its older name of lle-
Royale for that by which it is now
known. Its lands, which are fer-
tile and easily worked, were allotted
to certain gentlemen in England, a
few of whom settled or sent their
younger sons there ; and these, to-
gether with a certain number of
retainers, English, Scotch, Irish,
a couple of regiments of disbanded
Hessians, the French habitants, and
the remnant of the aborigines,
were the progenitors of the motley
population which now interests the
visitor. As early as 1771a petition
for a separate existence was an-
swered by the appointment of a
governor and council, who, accord-
ing to the unerring destiny of onr
colonial governments, have expanded
into three estates. The entire
population, which does not exceed
100,000 souls, possess thirty per-
sons who are supposed directly to
express their humours or their
views, and a superior eleven to
countenance or correct them. The
secrets of the little State are en-
trusted to nine gentlemen, four of
whom serve without portfolio or
remuneration. Customs and excise
furnish a revenue which equals if
it does not exceed the expenditure.
The island abounds in provisions,
its waters in fish ; the consumer of
alcohol or foreign luxuries alone
pays taxes, so that in few places in
the world is life so easily and com-
fortably supported.
Unlike the adjacent continent,
which knows no medium between
the bristling forest and absolute
nudity of timber, the island has
been cleared in such a manner as
to leave coverts and clumps, and
even solitary trees — a contrast to
their crowded brethren, — stately
and wide-spreading, which, toge-
ther with its orchards and hedge-
rows, ruddy soil and pretty farms,
good roads and an undulating land-
scape, give it in the summer and
autumn that homely appearance
inseparable from our associations
with English scenery.
Its outline is peculiar. The sea-
ward shore may roughly be de-
scribed as a continuous curve
hanging between two degrees of
longitude ; towards the land its as-
pect is equally shared by Nova
Scotia and New Brunswick, with
both of which provinces a constant
communication subsists. Its mean
breadth is eighteen miles, which the
attacks of the waves have re-
duced in two places to a fourth
and less than a fourth of that
distance. Yet it finds room for
The Domdnimi of Canada.
141
one faroad river, navigable almost to
its sonrce, besides many streams
abounding in salmon and trout, and
its millions of acres of blood-red
laad might bear many times the
actual population. The climate is
healili J, but severe, and its inter-
eonrse mih. the outer world is all
but closed during the hardest months
of winter. To this day about one-
ninth of the island is owned by the
heirs of the recipients of King
Geoi^*8 grant. Of these a very
small minority make it their resi-
denoe^ and the absorption of the
claims of the absentees is the only
piece of statecraft which has hs^
rassed its legislators. The easy pro-
cess of confiscation, we regret to say,
iras twice attempted, but of course
rejeeted by the Crown. The Minis-
try are now prepared, at a certain
rate, to redeem these properties, giv-
ing to the tenants the first option
of purchasing the land which they
hold, and it is likely that by this
means the element of absenteeism
will ere long be eliminated.
The only remaining possession to
be considered in connection with the
maritime group is Newfoundland,
which, excepting the single episode
of Raleigh's unsuccessful attempt in
1 5^3 to found a settlement there,
remained in the same state of neg-
lect with our other American disco-
veries till 1623, when Lord Balti-
more, with a little band of emigrants,
formed thenuclensof a colony which,
thanks to periodical remissions of
people from Ireland and England,
hecame sufficiently powerful to
maintain its ground against a rival
planted by France in its immediate
vicinify. The frequent collisions
between the two sets of settlers
were miserably detrimental to both,
and Newfoundland from this time
never can be said to have known
peace until the Treaty of Utrecht,
by acknowledging the supremacy of
Cfreat Britain over the whole island,
reUeved the neighbours of the duty
of quarrelling. Yet the reservation
by France of three islets, at the very
door of the main island, and a share
in the fisheries, gave rise to jea-
lousies and disputes which to this
day are not buried. The area of
Newfoundland is about 40,000
square miles. It is therefore con-
siderably larger than Ireland. Its
northernmost point, separated from
Labrador by the Straits of Belle Isle,
is rather to the south of Greenwich,
whilst its southernmost point,
Cape Bace, nearly corresponds in la-
titude with Geneva. The population
of about 150,000 are confined to the
coast, and their wants have not yet
justified the construction of a road
through the interior — almost as
much a terra incognita as Central
Australia. Cod and seal occupy the
inhabitants, and these creatures and
their appurtenances form the ex-
ports, the value of which, taking the
mean of the last ten years, may be
rated at one million and a quar-
ter sterling. Under the head of
imports to this fog-begirt island are
included several of the necessaries
of life ; yet, taking the same range
of time, their average price closely
balances that of the exports ;' or, in
other words, the comfort — even the
vitality — of the people is dependent
upon the result of their fislieries.
That such a situation, and in
the wildest of seas, should produce
hardymarinersitisneedipRs to say, or
that ship-building should be Uieir
principal and most honoured art. But
the reader may not be prepared to
learn that a population of less
than 30,000 adult malts possesses
a thousand fishing ve.^sels of an
average capacity of 50 tons, amongst
which are nine steanui-s, and that
in addition to these whole fleets
launched from the iRland are en-
gaged in carrying its ]>!oduce to
different parts of tln^ world, and
bringing home agairi in exchange
the various objects waiir<Mi to cheer
the community. To a! I this ship-
ping a line of steanurs must be
added which plies Ix tween St.
John's, the capital, and the minor
ports, carries the mail.^ aud other-
142
The Bommion of Ocmada,
* [February
-wise serves the different setUe-
mentfi.
Although NewfoimcUand is the
nearest to us of all our American
possessions, none of them has been
so much isolated, and perhaps on
this account it was the last of them
to pray for the boon or the burden
of responsible government. Its
actual constitution has had a trial
of seventeen years, and the ques-
tion of greatest gravity which has
occurred to the Legislature is, whe-
ther the Island should or should
not cast its lot with the Dominion.
In the spring of 1 869, the local As-
sembly was dissolved, and candidates
sought the suffrages of their con-
stituents on this issue. The Minis-
try, which was in favour of union,
had already arranged the terms
with the Canadian Cabinet, which,
as they were favourable to the is-
landers, it was thought and be-
lieved would be accepted by them.
The elections took place in the
summer, a season peculiarly fa-
vourable to the movements of cer-
tain strangers whose private in-
terests conflicted with the change,
and the result of their exertions
amongst the fishermen was the re-
turn of a majority of two members
pledged to support the status quo.
Newfoundland, therefore, like Prince
Edward Island, still retains its
idiosyncracy.
The machinery of government
consists, as usual, of a Governor and
two houses — an Upper House, or Le-
gislative Coxmcil, of 1 5, and a Lower
House, or Assembly, of twice that
number. The advisers of the Go-
vernor, or Executive Council must
not exceed seven. The Governor,
whose patent iforther styles him
Yice-Admiral and Commander-in-
Ohief, has jurisdiction over Labra-
dor, where a few fishermen of
French and British descent, a rem-
nant of aborigines, and a little band
of missionaries are suppUed with
justice, a post-office, and an appa-
ratus for the collection of dues.
After this digression let us re-
turn to the words of the Queen's
Speech at the opening of Parlia-
ment in 1859. With r^ard to
Colonial affairs it announced (i)
the erection of the district between
the Bocky Mountains and the Pa-
cific into a Crown Colony under
the name of British Columbia, (2)
the projected acquisition of the
Hudson's Bay Territory, which was
to be placed under a similar go-
vernment, and (3) the formation
of the two Canadas and the mari-
time provinces in one federal sys-
tem. The fiatll two months later
of Lord Derby's Administration
prevented the fulfilment of the se-
cond part of the programme, and
postponed that of the third. Then
came the civil war in America,
which seemed so to absorb all the
thoughts of our statesmen as to
leave them little spirit for canying
out the changes in our territories,
which were so much needed. Not
so with our subjects who were so
much nearer the scene of strife.
In 1863 the three maritime pro-
vinces, Nova Scotia, New Bruns-
wick, and Prince Edward Island,
called a conference at Charlotte-
town for the discussion not of a
federal but a legislative union —
that is to say, a complete incorpo-
ration of the three Colonies. What
might have been the result it is not
so easy to say, for while the session
was in progress delegates arrived
from Canada, who submitted a
wider scheme; the Charlottetown
meeting was dissolved, and in the
following year the representa-
tives of the four coTUinental colonies
adopted a series of resolutions which
provided for a federal union. These,
afiber a few modifications, were
accepted by the Secretary of State,
and all that remained to ensure the
accomplishment of the scheme was
the consent of the local Legislatures.
The maritime provinces, by an ad-
verse vote,showed theirindisposition
to the change, or their dissatisfaction
with the conditions, and confedera-
tion was for a moment retarded.
18/3]
The Bcymimon of Canada.
14B
Id 1866, however, the LegislaioreB
of Nora Scotia and New Bnmswick
were more agreeable, and in the
aotamn of that year the leading
ministers of the four colonies arrived
iu London, where, in conjunction
with the Secretary of State, they
framed the Act which in the first
week of the session of 1867 was
introduced by the Earl of Carnarvon,
and received the royal assent seven
weeks later. The labours of the
Westminster Conference — as it will
be remembered in history — ^being at
an end, the Governor- General of the
Dominion was able to announce thia
great event in the life of our Ameri-
can Empire, and on the ist of July,
1867, Lord Monck opened the first
Federal Parliament.
The principal features of this im-
portant piece of legislation deserves
description. After repealing the
Act of Union of 186 1, it proceeds
to empower the four Colonies of
Ontario (formerly Upper Canada),
Quebec (formerly Lower Canada),
yora Scotia, and New Brunswick
to form a confederation for specific
purposes, each province retaining
•0 much of autonomy as is consistent
with the general working of the
arger scheme; in other words, being
allowed the management of con-
3ems purely domestic. Thus the
iefences of the country, the ad-
ninistration of justice, the fisheries,
;uston3 and excise, navigation
>eyond the bounds of a province,
egislation for railways, ca^ials, and
>ther intercolonial highways, the
K>st office, banking, and public
rorks and buildings connected with
he welf&re of the nation belong to
he central authority. On the other
land, the Crown Lands, with their
ainerals and timber, buildings and
borough&res for strictly local uses,
he police and the whole of the
lunicipal organisation are pro-
inciaL Each of the four States
9cei ves forits maintenance from the
cderal Treasury a definite annual
rant, and the loans contracted by
lie maritime States anterior to 1867
are guaranteed by the Dominion.
The Federal Parliament, which sits
at Ottawa, is composed of two
Chambers — the Senate, created by
the Crown for life ; and the House
of Commons, the aggregate number
of members in each being defined.
When the new constitution was
launched, the Upper House con-
tained 72 seats, which were ap-
portioned in three equal divisions to
Ontario, Quebec, and the two new
comers. Until the advent of Prince
Edward Island, Nova Scotia and
New Brunswick will thus each
possess twelve Senators ; afber that
desired event Prince Edward
tsland will be represented by four,
its neighbours on either side making
a sacrifice of two. In the case of a
* dead-lock' the Governor-General
is empowered to create as many
additional Senators as he may think
fit, not exceeding six, so that the
normal House numbered 72, and
could never exceed 78. The sub-
sequent adhesion to the Confedera-
tion of other Colonies, to which
reference will be made, has sHghtly
enlarged the strength of both Houses
of Parliament.
The qualifications for a Senator
are, that he shall be a natural-born
or naturalised subject of Her Ma-
jesty, full thirty years of age, pos-
sessed of a freehold Yrithin his
province of the clear valuei of 8oo2.,
that his real and personal property
together be wortii the same sum,
and that he shall be a resident in his
province. Should he at any time
subsequent to his appointment be
deficient in any of these require-
ments, or become a bankrupt or a
felon, or fail without good cause in
his attendance during two consecu-
tive sessions of Parliament, he for-
feits his seat. The President or
Speaker of the Senate is named by
the Crown.
The House of Commons was
limited to 181 members: 82 for
Ontario, 65 for Quebec, 19 for Nova
Scotia, and 15 for New Brunswick,
these figures being proportioned to
144
The Dominion of Canada.
[February
the popalations of the several pro-
vinces at the epoch of the Union.
It was fxirther enacted that after the
census of 187 1, and every subse-
quent decennial census, Quebec
always retaining the constant num-
ber of 65, such a redistribution of
seats must be made amongst the
other Colonies as shall be war-
ranted by the increase in population
of any one or more of them in a
greater ratio than the rest. The
Speaker of the House of Commons
is elected by the House ; the maxi-
mum duration of Parliament is five
years. The administration of the
affairs of the Dominion is vested in
a Council or Cabinet of thirteen
ministers, who have seats in either
House, and are responsible to Par-
liament for their actions. When
they accept office they are sworn
before the Governor- General as
members of *Her Majesty's Privy
Council for Canada,' a distinction
with the title of 'Honourable,'
which they retain for life. In
short, in almost every detail the
Constitution of the Dominion is
modelled after the English original,
and the forms and decorum of the
Canadian House of Commons might
make a stranger who was suddenly
introduced to its sittings wonder
whether he were at Ottawa or
Westminster.
These outward observances should
never be lightly regarded. Proper
ceremony, a rigid rule with regard
to courtesy in debate, and implicit
deference to the Chair, impose a
tone without which an assembly of
legislators or disputants degenerates
in self-respect, and, consequently,
in a great measure fails to fulfil the
object for which it was called into
being.
Miniatures of the great Parlia-
ment, the local assemblies meet re-
spectively at Toronto, Quebec, Fre-
dericton, and HaJifeix in the winter
of every year, when the Treasurer
or Finance Minister disposes of his
grant, the Commissioner of Crown
Lands reports the progress of their
survey and their value, and the
other members of the little Cabinet
give an account of their several de-
partments. In three of the provinces
we find a Lieutenant-Governor and
two Houses. In Ontario alone a single
Chamber is convened. This anomaly
seems to be distasteful,ltnd it is to
be desired that it may soonjsease.
Such is the form of g6veniment
of a country of considerably wider
area than France and tbe Britisli
Isles combined, and which in a
single century has shown an increase
from 60,000 or 70,000 to 3,500,000 of
souls. The decennial censuses of the
United States, while they gauge the
vast inpourings from Europe, reveal
the &ct that the descendants of
settlers of former generations are as
a rule far less proHfic than the new-
comers. To Uanada Great Briiain
has never supplied an emigration
commensurate with that w^hich it
has given to other parts of the
world, and the indisposition of the
French to expatriate themselves
even to their own colonies is so
great, that the presence of a large
body of their former countrymen in
Quebec has not proved a sufficient
attraction to them. Yet the 40,000
subjects who reverted to the Crown
of England at the epoch of the con-
quest have developed themselv^
into fully 1,000,000, an instance of
fecundity which must astound the
reader who has not visited the ha-
bitant and the habitante with their
family of from 1 5 to 25 children. Nor
can any complaint be made in this
respect of our own countrymen, who
have multiplied at a ratio far ex-
ceeding that of any country in
Europe.
Taking the four Colonies, —
during the second quarter of the
present century, before which con-
temporaneous estimates are not to
be found, their population increased
from 758,000 to over 2,300,000, or
became more than doubled ; during
the next 20 years this lax^e number !
has been further increased by !
1,200,000, so that in the year 1S75,
1873]
The Dominion of Canada.
145
exact}/ half a century from the
first daift, the population should
hare qaiatupled. And it is worth
mentioning^ bj the way, as a curious
coincidence, that at the outbreak of
the American Civil War the num-
ber of the inhabitants of British
North America was as nearly as
possible equal to that of the United
States when their independence
was acknowledged.
TheTarious creeds arerepresenied
nearlj in the following proportion :
The Chnrch of Rome, 45 per cent,
of the irhole people ; the Church of
Eogiaod, the Presbyterians, and the
^thodists, almost evenly balanced,
come to as many more ; and allow-
ing the larger proportion of the re-
mainder to t^e Baptists, 4 per cent,
are left for Lutherans and other de-
nominations.
To trace the progress of the
revenne is not less curious. Its
elasticitj, owing to the rapid in-
crease of people, is so great that
lialf a million sterling could be
added to the annual debt without
altering the burden per caput.
When the Dominion commenced
its career its debt was about
i6,ooo,oooZ., requiring an interest
of nearly 900,000/. The first year
brought a surplus of 300,000?.
orer an expenditure of more than
three millions and a quarter; and in
spite of the many subsequent and
heavy drains on the national purse,
tlie financial prosperity of the coun-
try has continued without a reverse.
Custom and excise supply two-
thirds of the revenue, and the re-
mainder oomes from loans, public
worlcs, and miscellaneous imposts.
Sxports and imports are most
conveniently arranged under three
heads: I. Products of the earth,
including (i) animals and their
produce; (2) cereals, vegetables
and vegetable extracts of all kinds ;
(3) timber, fruits, turpentine, Ac. ;
(4) metals and minerals of every
dwcription. II. Products of the
^ater, viz. fish, oil, isinglass,
VOL, yn.— KO. X.XXVIII. NEW SERIES.
whalebone, and all these creatures
yield. IIL Manufactures.
Animals, their hides, furs, and
wool ; butter, cheese, feathers, and
eggs ; com, flour, and peas ; timber
of many kinds and forms ; copper
ore and petroleum ; these, and fish,
furnish the exports of the Dominion,
which in the last two years
have amounted in value to
11,500,000^. The imports, which
during the same period represent
13,000,0002., consist chiefly, as may
be supposed, of manufactured arti-
cles, and luxuries of many descrip-
tions. The principal customers of
Canada are the United States, who
take 57 per cent, of the whole
exports, against 34 per cent, which
go to England. In the matter oi
demand, however, we exactly change
places, England furnishing 57 per
cent., and the United States 34 per
cent. France, Portugal, Spain,
others of our Colonies, and South
America traffic with Canada in the
remainder of her wares, and meet
the remainder of her wants.
It has been already remarked
that BO late as 1850 not a single
railway existed in British North
America. The number of miles
now in working order may be esti-
mated at nearly 3,000. The road
connecting EUdiiax and New Bruns-
wick with Quebec is rapidly pro-
gressing, and several other lines
are in the course of construction.
The postal service is admirably
conducted, extending to the small-
est and most distant settlements,
the uniform cost of an ordinary
letter being three half-pence. The
development of the telegraph, due
entirely to private enterprise, is
even more remarkable. There is
scarcely a village to which it does
not penetrate, although the wires
may be driven scores of miles
through wilderness or forest.
The mercantile navy comprises
over 7,000 vessels, of an aggregate
value of more than 7,ooo,ooo2. and
1,000,000 tonnage, and there are
M
146
The JDommion of Canada,
[Febroar^
few enterprises of ^liich Canada
may be more prond than the esta-
blishment of that great fieet of mail-
Steamers which maintain a weekly
interconrse with- Great Britain.
'Bangmg firom 2,006 to 4,000 tons,
with proportionate horse-ppwerj
they rival in regularity and com-
fort the &tnons ' Canarders,' Which
for many years mUd the Atlantic.
Without a subsidy such a service
as the AUan line could not be con-
ducted with punctuality; the Do-
ininion Government willingly sub-
scribe 6o,oooL a.yeai^, to secure the
enormous benefits of a rapid and
"regular intercourse with the busiest
part of the world. Nor is this the
only outlay of the kind. The mari-
time provinces have to be remem-
bered,' and the steamers which run
between Quebec and Halifax, touch-
ing at the different ports, likewise
-receive their present. The business
of the navigation of the rivers and
^akeSy themselves seas, is too lucra-
tive to need support, for during
half the year these waters carry
-the whole of mankind and no in-
considerable portion of their i^ealth.
Thus launched on her new career,
it was natural that Canada should
.hasten to accomplish her destiny.
Already a great Atlantic State, if
she once obtained the Pacific sea-
board, and the vast intervening
plains, it seemed difficult to over-
estimate the greatness of her future.
The first object to be gained were
the territories of the Hudson Bay
Company, which are so enormous
that they may be said to cover an
extent equal to the whole of Europe.
One of the peculiarities of the
British Empire was the existence
of two sovereign Companies who
conquered and ruled regions that
were worlds compared with the
little islands from which they
derived their license.
Almost simultaneously two char-
ters were issued by King Charles II.,
the one to a body of merchants,
empowering them to do what they
thought fit in the Indies ; the other,
as the document runs, giving Hbe
Governor and Company of Adven-
turers trading into Hudson's Baj
all the lands and territories upoa
the countries^ coasts, and confines
of the seas, bays, lakes, rivers,
creeks, and sounds, in whatsoeter
latitude they shlkU be, that be
within the entrance of Hudson's
Straits, that are not actually pos-
sessed by or granted to any of our
subjects, or possessed by the sab-
jects of i^ny other Christian Prince
or State.^ The former, who bad
to combat a- great Asiatic power,
and climates many of them deadJj
to the European, won for us step
by step what is now the most
splendid appanage of any crown.
Besides the difficulties opposed bj
nature, these merchant princes most
deal with a host of races, some of
them as warlike as ourselves, and
administer to millions and millions
whose varied habits, and antagonis-
tic creeds, required the peipetoal
vigilance and attention of ilie con-
querors. During near two oentnria
did this sinrsmgeimpenu'minimp^To
subsist, which, in spite of certain
mistakes and injustices, inseparable
perhaps from ih^ task and tbe
times, has left a trace in history of
• which we may be justly proud, and
to which future ages and people
will look back with admiration.
A work more different in every
respect cannot well be conceived
than that of the sister Companr,
but the account she has been able
to render, though not so dazzling to
the eye or so fascinating to tuc
imagination, is not less honourable
to British energy and endnranc^
than the brilliant achievements of
the Nabobs. The first measure of
the * adventurers * who preferrei
the colder parts of the earth \nis
to establish stations at intervals
along the shores of Hudson's Baj,
capable of containing a small num-
ber of Europeans and snfficientlj
strong to shelter them from the
possible attacks of the natives.
Fishing, trapping, hunting, the
1873]
The Domnion of Oanada,
147
coIIectHm of fars, ftnd the explora-
tion of tiiecountiywaa to be their
bnaiB^s. In those days the Indians
were more nnmeroas than thej now
are. Many 'nations,' as they are
styled, occupied the interior, and
roamed at r^tdar seasons to the
coast With these the settlers soon
made acquaintance, and established
an interoonrse which lessened their
labours and greatly increased their
gains. Knires and nicknaoks from
home were exchanged for valuable
fars, and their new friends soon
tangiit the white men many things
jvhkh made life less of a burden in
ttat frozen waste. With tho help
of tbe Indians, too, the colonists
made expeditions, so that the Go-
vernor was able to report dis-
coreries. Yet for a long time it
does not appear that they penetrated
rery far, or at all events that ad-
\ai^fcage was taken of such know-
ledge as they may have acquired.
A few degrees farther to the south
France was more active, for pio-
neers and missionaries were tra-
versing tho continent, and curious
.stories would occasionally reach the
English of Hudson's Bay of an-
other race of pale faces not veiy far
&om them. These rumours excited
rompetition, and the geography
was sufficiently understood when
the rectification of frontiers oc-
curred in 1763 for the Hudson's
Bay Company to claim and obtain
the whole watershed inclining to
the north — ^the tract which they
still held in 1869.
Towards the close of the last
century its operations became more
<iCveIoped ; posts or forts were es-
tablished along the rivers, by the
lakes, and in other spots where ex-
perience taught them that game
most abounded ; larger supplies of
commodities were sent from Eng-
land for barter with the Indians,
^nd business, in short, was con-
•lacted on a much more extended
•^cale.
liut they were not allowed to
conduct it undisturbed. The French, .
who were the pioneers, and knew the
virtues of the country, continued to
hunt and traffic, and, abetted by
men of substance in Lower Canada,
•carried some of the best prizes
from the ' adventurers ' of Leaden-
hall Street. In vain did the latter
appeal to the Charter which gave
them a monopoly of commerce ;
their rivals replied that if they were
not satisfied, they might eject them
by force, and the heart of North
America was at that time too &r
from London to captivate the atten-
tion of the minister for war. The
English and the French thus left to
themselves, like their countrymen
in other parts of the world, settled
their own differences, and taught
many a sad lesson to the Aborigines.
Powder and ball often took their
effect upon the former, liquorthinned
and demortklised the latter.
One high-minded and far-seeing
man, at the commencement of the
present century, whose position as
member of the Council or Board
of Management of the Hudson's
Bay Company, filled him with
keen interest in these distant
realms, suggested that so large a
space was capable of better ends
than the mere breeding of wild
beasts, and proposed colonisation,
offering, at his own expense, to pur-
chase a tract of land and try the
experiment. From a barren region
of Scotland emigrants were easily
found ready to exchange their
present home for the meadows
of the Red River. Landing at
York Factory, they proceeded to
their allotments, where, after many
vicissitudes — being harassed by
the French and pillaged by the
Lidians, who, incited by the
former, resented this new encroach-
ment on their hunting grounds,
they formed a settlement which was
destined to become the nucleus of
European enterprise in the Far West.
The emigration took place in 181 1,
but in 1 8 16, an unfortunate collision
M 2
148
The Dominion of Canada.
[February
betvfeen the Hudson's Bay and the
* North - West ' people — for the
rivals of the former had for some
time constituted themselves into a
regular company — in which Mr.
Semple, the English Gt>vemor was
killed, gave their enemies again
such an ascendency that, with the
loss of most of their property, they
were compelled to disperse from
their new homes. Lord Selkirk
happened to be in Canada at the
time planning a visit to his colonists,
and no sooner did the news reach
him of a catastrophe which threat-
ened a regular blood-feud* between
the British and the French, the
destruction of his favourite scheme,
and the suspension of the business
of the Company, than, enrolling a
band of pensioners, he started to
the relief of the Red River Settle-
ment. The journey before him was
long and arduous, and besides war-
like materials and supplies for the
sufferers every article of consumption
had to be carried. The first section of
the way led some 300 miles np the
Ottawa, thence by rivers and lakes
to Georgian Bay — & recess of Huron
— ^and so to Lake Superior, which
must be completely traversed in
order to gain the estuary of the
River EZaministiquia^the infant
St. Lawrence. The mode of travel
was in great canoes constructed
of birch bark, and so light that
their crew could carry them, yet of
such capacity that, besides travellers
and eight or ten paddlers, they
were able to contain a considerable
freight.
Wherever, owing to long reaches
of rapids and cataracts, the rivers
become impassable, the craft was
unloaded, and transported with its
effects to the nearest spot where it
could be launched again with advan-
tage. This tedious process might
have to be repeated several times in
the day, the length of the 'portages,'
varying from a few hundred yards to
several miles. The dexterity with
which the Indians and the voyageurs
manage their canoes is admirable ;
the course most be impossible be-
fore they forsake it, and the pas-
senger who begins by shuddering at
the foaming water and the rocks
before him, soon learns to find a!
keen enjoyment in shooting thei
rapids. So great, too, is the buoj-|
ancy of these boats of bark, tl^t|
they will cross the fresh water seas;
in a gale which would try thej
mettle of many an old salt in a
very different kind of vessel. Hav-
ing completed in safety the first
part of his voyage, Lord Selkirk
landed about a mile up the £[ami-
nistiquia, where one of the prin-
cipal establishments of the North-
West Company had been planted.
The sight of his overwhelming
force put its inhabitants on their
good behaviour, but Lord Selkirk'^
indignation against their employers
was not to be appeased by a fev
civilities; so he seized the fort, and
made prisoners of all within it. Ear-
ing taught them this first lesson^
he embarked upon the second and
more difBcnlt haJf of his journey.
Henceforth, on both sides, the riTO-
was lined by forests, and wherever
a portage occurred, in addition to '
the ordinary trouble, trees must be I
felled and removed so as to open a
sufficient passage. Ten or twelve
days brought him to the height ot
land where that peculiar pheno-
menon is seen (repeated more thai
once in America), of the sources-
only a rifle-shot apart — of two rivers
flowing in different directions, and
furrowing the entire continent A
Uttle bubbling lake, on either side,
seems to be the origin of the great
system of inland seas and the St.
Lawrence, navigable from its montK
to Chicago and Fond du Lac ; and
of a series of lakes, ending in Wini-
peg, strung together by a river,
known by various local names, which
ultimately reaches the sea in Hud-
son's Bay. Whenever, in his pro-
gress. Lord Selkirk came upon a
hostile station, he took it. One was
by the Rainy Lake, another on tbe
north side of the Lake of the Wood*
1873]
Ths Dominion of Canada,
149
--ihai mosi weird and faiiy-like of
til imaginable scenes, so studded
vith wooded islands, literally in my-
riads, that only the practised pilot
ean find his way amongst them.
Then descending the Winipeg, the
most predpitons of all those riyers,
he reached the lake of that name,
menaced and qnickly captured all
his enemies* posts on the Ked Biver,
and filled the Hudson's Bay people
and his poor Scotch emigrants with
rejoicing. To us quiet-going Eng-
lish, in 1872, Lord Selkirk's daring
and high-handed policy seems awful ;
bat if the Canadian courts, which
were natarally most biassed, as-
sessed him in damages, it must be
remembered that his prompt action
pat an end to anarchy, saved blood-
shed and misery, and vindicated the
rights that the Company of which
he was one of the rulers was not
ooly licensed but bound to assert.
Indeed, from the moment of his
aiTiTalmustbe dated the tranquillity
of the mixed community of Rupert's
Land, and the real foundation of the
first colony in a region which, before
another century is past, is likely to
coant its millions. After estabHsh-
inj^ order, Lord Selkirk's first act
was to obtain from the Indians, in
return for certain presents and an-
nuities, the formal title to the pro-
perty which he had purchased in
London. The deed, with the totems
or crests of the cliiefs attached to
it as signatures, is an interesting
document, and is still preserved at
Fort Garry, the metropolitan station
of the Company. Having made a
friendship with the natives, which
has never since been interrupted,
he further succeeded by Avise mea-
sures in conciliating tiie French,
and in 182 1 the last incentive to
animosity between the two white
races was removed by the absorp-
tion of the North-West into the
Hudson's Bay Company.
In 1826 this remarkable man,
whose foresight and care have borne
inich valuable fruits in our day,
died, and his estates at Bed Biver
were again acquired by the Com-
pany. The events of the next forty
years require but a few words. The
colony, both from internal and ex-
ternal sources, grew until it num-
bered, in 1869, about 12,000 souls.
Generally speaJdng, the British and
their descendants, partly of pure race
and partly mixed with the Lidian,
occupy the western bank of the
river, the French and their half-
breeds the eastern. The former,
more than the latter, devote them-
selves to the cultivation of a soil
which is so rich that rotation of
crops is not needed. In a good
year — perhaps one in four — the re-
turns remind one of Egypt ; in the
other three many disappointments
occur, the long winters and the
locusts being the principal ene-
mies, the severity of the first will
be mitigated, and the second will
vanish with the presence of people.
The French and the Franco-Indians,
on the other hand, devote them-
selves more particularly to the
chase, and when bisons were nume-
rous and not very distant, they may
bo said to have famished the meat,
while the British found the bread ;
clothes, tea, sugar, tobacco, and
other luxuries being imported an-
nually from England by Hudson's
Bay. But this primitive state of
things could not last for ever. The
bison becoming scarcer every year,
is not to be found in herds within
three weeks' journey of the settle-
ment, and the domestic cattle
brought from home, which flourish
upon the exuberant pastures of the
prairie, and maintain themselves
perfectly through the hardest winter,
are taking the place of the wild
cow, and will one day be a fund of
wealth to the country. As the
population of the world increases
the call for meat will not be less
loud than that for grain, and Bu-
pert's Land may well be contented
if it becomes, as its capabilities
point that it should become, the
great emporium of animal food. Yet
the lands of the Bed Biver, healthy
160
The Dominion of Canada,
[Pebrnary
i^d well-&yoiired as they are, mast
not be taken as the best tjrpe of
that gigantic countiy.
The banks of the Sisk&tchewan
though more to the north are
better adapted to culture, and
many other tracts as men move
westward will be found to be as
productive as some of the ftir-
ther American states. The Peace
Baver which rises in latitude 56,
thanks to its proximity to the Paci-
fic, enjoys so mild a temperature,
that Sir John Franklin found wild
flowers in full bloom on its banks
in the early spring, so that with
its various winter climates and
soils, and the extreme heat of its
summer, North America forms a
striking contrast to the adjacent
continent of Siberia. The princi-
pal rivers are the Siskatchewan and
the Asiniboine, which take their
rise fron^.the Bocky HountaLos or
its spurs ; the Athabasca ; the
Peace Biver; and the great Mac-
kenzie, whose estuary is in the Arc*
tic Circle. Excepting the Asini-
boine, which is uniformly shallow,
all these streams are navigable, with
very few interruptions, removable
at a moderate cost, abnost to their
source. When steam is introduced
an improvement which will take
place during the present year, they
will become the permanent high-
ways, and the outfits as they are
technically called, which from the
farthest points have not been bring-
ing a return to the senders under six
or seven years, will be exchanged for
furs which will be sold in the Lon-
don market within a third of that
period. Of the Lakes, the most re-
markable are Winipeg and ^he
neighbouring system of Manituba
and Winip^gosis, separated only by
a short stream, the two Slave Ijakes
and the Great Bear Lake. Besides
these great arteries, and reservoirs,
many portions of the prairie are in-
tersected by streams, which dig-
nified in the language 'of the
New World only by the name of
creeks, would in Europe be
considered important rivers. These
and numerous lakelets dotted
about, are fringed with inc
trees, of which the oak, the pop-
lar, and the maple, and, in sandj
places the fir, are the most promiiieiit.
Patches of woods or coverts also
contribute to the beauiy of tkt
undulating plain, and harbour end-
less supplies of fruits of many
varieties and of excellent flavour.
The prairie fires, due generaUy to the
carelessness of the Indians or the
huntsmen are the great devastators
of the trees, but as settlements Bprbg
up at close intervals,- this great
waste may be checked, and the en-
couragement of vegetation will mo-
dify and soften the climateJ
Such, then, is the aspect of a
country, so well adapted for the
abode of man but uninhabited and
desolate, which Canadian statesmen
felt assured should be added to the
Dominion. In the winter of 186S
the final negotiations were made
with the Company for its surrender,
Sir George Gartier and Mr. Mac-
dougall being the Plenipoteutianes,
and in the following March the
terms were signed and sanctioned
by the Grown, In return for the
cession of their sovereign rights,
the Company were to reoeWe
300,0002. in money, one twentieth
of the soil in fee-simple, lying be-
tween the Sisk&tchewan and the
American frontier ; they woTe to
retain their forts and buldings,
and the land they had already oc-
cupied around these ; the right, bat
of course not the exclusive rights
to trade, and some minor advan-
tages. Formal possession was to
be taken by Canada on the ist of
Kovember, 1867, fi:tnn which data
the Company were to be fireed toii
* For a dascription of Bed RiTer, And the North W«st» toad Boss's book, Haignrf^
JR^ Biver, Butler^s Great Lone Land, and Parliamentaiy papan pnsentod «t intcnrdK
between i860 and 1872.
1873]
TJie Dominion of Ccmada,
151
al] the dnties of admimstratioii, and
were to lapse into the position of a
mediatised State. It was, however,
eriJent tliat with their excellent
and long^established machinery and
organisation, their intimate know-
ledge of the countiy, and perfect
nnderstanding with ,the natives, the
Gorenmient must for a long time
coaat upon their goodwill and co-
operation in dealing with those
parts of it which ahonld be remote
&om a colony.
Eveiything now seemed fairly
settled. The Dominion, at a sacri-
fice necessarily, but small compared
mih the aathoriiy she gaine(^ had
secured her wish; and the Com-
paoj had not only made a good
bargain, hut was henceforth to
shake off those troubles and anxie-
ties of its former position which,
had an emigration set in from
Canada, would have so increased as
to overtax its strength. Unhappily
insufficient pains were taken to
explain to those whose &te was
concerned the exact nature of the
change, and rumours more and
more distorted from the truth, as
they travelled from mouth to mouth,
penetrated in such a form to the little
community, that it was not difficult
for a few mischievous and intrig^uing
spirits to spread a belief amongst
the more excitable natures that the
people had been sold like so many
^ of cattle. No one, indeed,
^^ished for the change. Under the
rule of the Company all had en-
joyed happiness and perfect free-
dom, whilst the only tribute ex-
acted of them was a small duty on
imports.
TaxatioD, the alarmists or in-
cendiaries preached, would now
debar them the comforts of life, and
the French were informed that ihe
Church herself would be in danger
at the hands of the Dominion — an
iuu!aIled-for fear, considering that
nearly half the Canadians belonged
to the Church of Eome. The ma-
jority, however, it is fiur to say,
influoieed by those who gave them-
selves the trouble to think and en-
quire, wero satisfied that with the
rapid progress in Minnesota their
seclusion could not be long main-
tained, and as England refused to
adopt them directly^ their only al-
ternative was to be included in
Canada. If taxes should augment,
so would commerce, and in the end
they would be none the poorer.
Great curiosity existed amongst all
as to the/orm of Government to be
imposed upon them. At the present
a Governor appointed by the Board,
and a Council of twenty-four, taken
from the leading inhabitants, man-
aged afifairs, Canada proposed to
reduce this number to five, all, or
nearly all, of whom were to be
strangers. In a small sphere the dig-
nity of office is perhaps even more
cherished than in a larger one, and
the contemplated alteration, however
necessaiy and compulsoiy, was sure
tooccasionacertain amount of heart-
burning. This could not be helped,
and if a little coldness was exhibited
at first, a Gt)vemor with tact ought
soon to dispel it. Such was the situ-
ation of affairs at the end of Au-
gust, and at that time no appre^
hension of disturbance was felt. In
September it was known that Mr.
Macdougall was to be the new Go-
vernor, at the end of October that
he was approaching. Then a young
man named Biel came forward, who
had evidently been plotting in se-
cret^ and whose powers of speech
won for him great ascendency over
the more ignorant of his hearers.
' If we admit the governor we shaU
be enslaved,* was his theme, and at
the head of a party of hot-headed
horsemen he galloped to the frontier
and opposed the entry of Mr.
Macdougall, who, arriving from the
American side, was of course unac-
companied by an escort. This en-
couraged what we may call the
noisy party to further action. The
establishments and efiects of the
Hudson^B Bay Company were
seized, and shortly afterwards a
Provisional Governmentwas fbnned
152
The Dominion of Canada,
[February
of which Riel was Dictator. These
untoward events gave a gloomy
Christmas to Canada, and caused
much uneasiness amongst those at
home who watched and understood
them.
For many months no pressure
could be put upon the insurgents,
and should disaffection spread, or
a foreign element be introduced,
coercion would necessitate trouble
and bloodshed. The sole access to
them through our territories was
by Lord Selkirk's route which
would not be open till summer.
The interval, however, was not
wasted at Ottawa, and preparations
were made for a military expedition
as soon as the season should allow
of movement. The Home Govern-
ment did not behave handsomely.
For some time advice was all that
they could give till shamed into ac-
tion— for, after all, it was in a great
measure to their negligence that
the hitch was owing, and then they
agreed to bear one-ihird of the cost.
The Red River expedition forms an
interesting narrative in itself. But
here we have only room to say that
half a battalion of the 6oth Rifles,
two battalions of Dominion militia
besides artillery, and the necessary
attendants of such a force, with an
enormous mass of stores, accom-
plished the journey without a single
miscarriage, and occupied the settle-
ment without firing a single shot.
The ringleaders who, besides Riel,
were a half-bred and a Fenian, saved
themselves by a timely flight, and
with their departure the insurrec-
tion was at an end. Had the
forest Indians on the lino of march
been hostile, they might have
seriously harassed our movements,
but the equitable rule of the Hud-
son's Bay Company had taught them
that they had notning to fear from
the English, and had made them
staunch to our interests. Yet, even
without opposition, the physical ob-
stacles in the way were very great,
and too much praise cannot be given
to the commander Colonel, now Sir
Garnet Wolsley and his officers for
the able and complete manner in
which they carried out a scheme,
perhaps, not less difficult in its
execution than that which fell to
the lot of Sir Robert Napier in
Abyssinia.
Simultaneously with the troops,
arrived Mr. Archibald the Canadmn
Lieutenant- Governor who com-
menced his work by winning the
confidence of all parties, and pre-
pared them for the new duties thej
would have to perform. The Red
River Settlement together with a
certain space to the west was erected
into a province with the usual two
chambers for the conduct of its do-
mestic affairs, and a representation
in the Federal Senate and House of
Commons respectively of two and
four members. And from that day
to this, excepting the threat of a
Fenian raid which was frustrated
by the prompt action of the authori.
ties at Ottawa who in an incredibly
short time poured another force
into the colony — ^for so settled had
it become internally that the first
occupation had been withdrawn—
Manituba has enjoyed that quiet
which spares the historian pages ot
labour. Sons of wealthy farmers
in Ontario, themselves possessbg
means and many more from other
parts are swelling the population
of the colony, and as it is the
tendency of man always to move
towards the West, the next t«?D
years may see numerous settle-
ments arise, and perhaps the sub-
division of the North- West tcrritort
which is still ruled like our Crown
colonies, directly by a Governor in
Council, into new provinces. To
anticipate this contingency and to
remove every shadow of jealousv,
treaties have already been made with
the various savage nations, the prin-
ciple adopted being precisely the
same as that which has proved so
beneficial both to the red and the
white man in Canada. No account of
North America would be complete
without some words on this im-
IS7S]
The Dominion of Canada.
153
poriftnt sabjecfc. Por to the mode
in which the English have met the
abongines, they owe especially in
earlier timee that secnriiy withe nb
which progress must have been le*
tardad, and that immunity from
retaliation for wrongs inflicted on
the unhappy natives of the soil,
which blot the history of colooisa-
Uon on the other side of the border.
The system we pursued, as fast as
we required more land, was to
samnum the Indians who claimed
it, and make a bargain with them
for its sale, leaving to them always
certain 'reserves' which were to
be for ever inviolable by the white
man. To these they confined
themselves and in process of time
became so tame, that they welcomed
the risits of strangers, especially of
those who taught religion, embraced
Christianity, exchanged their wig-
wams for wooden houses, built
churches and schools, and inter-
married so frequently with the con-
qnering race, that an Indian of
pare Uood is now a rarity in the
older Canadas. By a wholesome
exercise of paternal care the price
of their lands was not paid them in
cash which would at once have been
converted into liquor, but in an-
noiiies, held in trust by the State,
which pnnctually at a certain day
in every year pays the dividends
accming from the fimd in kind —
by whidi must be understood blan-
kets, and useful things — or in
money at the option of the creditor.
The importation of spirits into
the reserves was, and is, severely
panished, while temptations are
offered to these people to accept
their alkwances in a form which will
reallv contribute to their well-being.
In ^ North-West this process is
being imitated,® and we trust that
experience there again will show,
that by no inexorable law of nature
is it ordained, that the development
of the higher race must necessarily
mean the enslaving or the extinction
of that which has been less favoured.
One word more in equal justice
to the Hudson's Bay Administration,
and the wild people with which it
commerced. The stations are widely
apart, a distance of loo miles fre-
quently, sometimes 200, or even
300 separating them. Their garri-
sons— ^if we may use the expres-
sion— ^rarely consist of more than
three officers, and six or seven
Europeans, at most ten whites;
their stores are filled with objects
coveted by the natives, and, when
hundreds at certain seasons congpre-
gate around them, yet robbery on
any concerted principle has been
almost, if not quite unknown, and
the servants of the Company may
travel with untold riches without
fear of interruption. The troubles
on the American side have been
due to faithlessness on the part of
the Americans, and the corruption
of their agents, nominated by Go-
vernment to dispense the annuities.
Starting upon the same premises as
ourselves, as the reserves became
desirable, they have driven the In-
dians from them, until at last, in
sheer dread of finding no place in
which to rest, they have turned
upon their disturbers, and com-
mitted such atrocities as those which
will always make the year 1863 a
terrible one in the annals of
Minnesota. In addition to this,
the distributors, after summoning
the savages to a given place at a
given date, were proverbially un-
punotual. Many of the recipients
had to travel great distances, and
lost the hunting season by the
delay ; and the arrival of the autho-
rities commonly ended in a pande-
monium, the Indians being tempted
by cheap whisky to forego the
good things which had been voted to
them by Congress. The failure of
their good intentions is now suffi-
ciently known to the Government at
' The annxiitics will be paid at the posts of the Hudson's Bay Company, where Indians
nsro long been used to congregate in the spring, to exchange their furs with the produce
of&uope.
154.
The Domiriian of Canada.
[February
Washington, and it is to be hoped
that measures are being taken for
the removal of abnses which are as
discreditable to the present peoplers
of the New World, as they are in-
jarions to its older occupants.
British Columbia entered the Con-
federation in 1871, the chief con-
dition of its adhesion being the
construction of a railway which
should unite it with the other pro-
vinces. During that year, and the
last, surveys have been made to
determine the most advantageous
route. 1,200 miles leading over
the prairies to the Bocky Mountains
offer no diflficulties, nor will the
descent to the Pacific be unusually
troublesome ; the most arduous part
of the undertaking is that to the
north of Lake Superior, cmd thence
to Lake Winipeg. But with a
partial guarantee from England
and Canada in money, and a large
offer of good land, a company is
now forming, which by 1880 ought
to complete the grand task fore-
shadowed by Lord Lytton twenty.
one years earlier. British America
will then be the high road of com-
merce to China; for although the
distance across the continent will
not differ much from that traversed
by the American railway, currants
and winds bring sailing vessels
from the Eastern hemisphere to the
shores of British Columbia after a
voyage ten or fourteen days shorter
than to San Francisco.
Those who carefully consider all
these things cannot fail, to perceive
liie priceless value of Canada to the
Empire. During her infancy, when
she was tended with jealous case,
flhe gave the ordinary trouble of
children ; now, a credit to her parent
and herself, she has entered the
world, and what she asks is a re-
turn of that honest •affection with
which she regards the country from
which she sprang, and whose good
features she is reproducing so &ith-
lully. If she were in other hands,
for independence is at present out
of the question, nor could she in
any way gain by the latter, the
loss would be almost the severest
one can imagine to Great Britain.
It/is time in war we have to provide
fior the protection of our Colonies,
but it is equally so that if they were
alienated they might be found in
the balance against us, and a mari-
time State like Nova Scotia could
give a preponderance to the Uniied
States which they are far from pos-
sessingaslongasthe Dominion forms
part of us. These considerations,
however, lead us to another ques-
tion which has began to be dis-
cussed of late, whether something
may not be done to straiten the
union of the various portions of
the Empire. For Parliamentary re-
presentation iu its perfect form,
such as was proposed by Pitt, the
day is past. A permanent Council
under the Secretary of State, simi-
lar to that established at the India
Office, applied to. the Colonies,
would seem to be of little or no ad-
vantage. Accredited agents might
be received acting as plenipotentia-
ries, but these again must be de-
pendent upon the existence of the
Ministry which appointed them;
moreover, an intermediary between
the Province and home already
exists in the person of the GK)vemor,
whose impartial position should
enable him to judge more cahnly
of affairs than can those whose
interests are more immediately in-
volved in them. Yetcertain measures
strike one as feasible, and which,
without disturbing internal arrange-
ments, wouldadd greatly to Impenal
unity and Imperial strength.
(i) The foremost of these ap-
pears to us to be the establish-
ment of one army and one navy,
to which the selfrgoveming Pk>-
vinces should be aisked to contii^
J>ute at a siven rate. The two
services woiud thus be recruited is
the Colonies, and a proportionate
number of commissionB gives^
which would open a field of activity
to the wealthier class of young
men, a thing greatly to be desired
1873]
The Dominion of Canada.
as the numbers and prosperitj of a
country increase. Nor need the
proTmcial regiments and ships be
confined to tbeir own provinces ; on
the oontraiy, we would nttber see
ftU take their turn of foreign ser-
vice, the expense of moving being,
Mfe are assnred, more than counter-
balanced by the advantage to be
gained from the intercourse and
knowledge of each other of the
yarioas peoples. A number of
troops and ships, it is to be under-
stood, of course, equal to that which
the Colony supports, being main-
tained, except by special agreement,
in cases of emergency in the Colony.
(2) A customs-union ; that is to
saj, that goods should travel free
through all parts of the Empire, the
produce of foreign nations being
alone taxed.
(3) The assumption of the fund-
ed debts of the Colonies existing at
the time of the contract, which thus
redooed from 6 and 5 per cent, to
^, a saving of income might be
effected ihat would go far to oounter-
balanoe the sacrifice which the se-
oond proposal might entail on them.
It has just been said that the day
for Parliamentary representation in
the sense in which it ia now under<»
stood is gone by. A proposal to
give to the Dominion, for instance,
a nunher pf members proportionate
to her population, a number which
horn tune to tiine would demand
augmentation, would never be lis-
tened to ; and as things have grown,
and considering the wide geogra-
phical separation of peoples, the
di£k«nt circumstances in many
respects nnder which they live from
oanelfos, it is perhapsbest that each
should have direct control of its own
affairs. For this reason, on the other
hand, as Sir Edward Creasy has
recently remarked, if it wore thought
desirable that questions affecting
the whole Empire should be dis-
cussed by delegates from every part
of it, the Colonies might be willing
to be represented by a small but
definite number of persons who
could expound the views of their
constituents in debate and exchange
opinions with their fellow legisla-
tors. Whether by such an ar-
rangement as this any really useful
object would be attained ia doubt-
ful, but it deserves consideration,
and its advantages and disadvan-
tages may well be discussed.
It need hardly be addod that
these lucubrations on the subject of
union are intended to apply, not
to India and the Crown Colonies,
but to those three only which are
self-governing — ^namely, the Do-
minion and the South African and
Australian groups. These, with the
British Isles as a centre, all working
cordially together for one great
purpose, may reach the highest
destiny, and effect more good for
mankind than it has ever yet been
the privilege of a nation to achieve.
Indisposed to aggression, and not
jealous of the weHare of other States,
which means, we have learned to
know, an addition to our own wel-
fare, we might prevent wars — ^we
should not provoke them ; we might
relieve the distressed — we should
not oppress ; and by our example
and force of character lead others
perpetually nearer to that concord
which ought to subsist amongst
the peoples of the earth.
•^©Sfefec.
156
fFebniary
WITTENBERG AND COLOGNE.
THE fifth CEcumenical Council
had been held at the Lateran
Chorch and brought to a conclusion
amidst general acclamations. Never
in tiie history of the Church had
there been greater reason for con-
gratulation than on the present
occasion. The power of the suc-
cessor of St. Peter had been declared
and vindicated as supreme, not only
in spiritual matters but also in
things temporal. The enemy of the
Pope, Louis XII., with his defiant
motto, 'Perdam Babylonis nomen,'
was dead, and his successor had
concluded a concordat with the
Papal Power. As the members
passed the threshold of that old
church, said to have been built by
Constantine, at the end of their
twelfth meeting on the i6th of
March, 15 17, who could have pre-
dicted that seven months later, on
the 31st of October, an arrow from
a little town of Germany would
wound the Western Church to the
very core, and change the triumphant
Queen, ruling in solitary grandeur
over the nations, into a Mater
dolorosa^ * weeping for her children
and refusing to be comforted for
her children, because they were
not'? For on that i6th day of
March the sky was clear and with-
out any traces of clouds, and Leo X.
was all but an Elijah ; and the one
protesting voice was drowned amidst
the general hubbub of ecclesias-
tics, though that voice came from
the venerable Sorbonne, whose
history dates from the days of
Alcuin, and which has occupied all
along a position in the history of
Europe unparalleled by any other
school or university.
On the last day of October, 15 17,
a young Augustine monk, professor
at the newly founded University of
Wittenberg, hitherto known for
nothing else but his hatred of
Aristoteles and the scholastic philo-
sophy (*I am longing,' he wrote
'to tear the Greek mask from off
the face of that comedian, who has
made such a fool of the Church,
and to expose him in all his naked-
ness') affixed a paper with 95 theses
against the abuse of indulgences
to the door of the church of the
castle. * Ho, ho,' said a pious monk,
after he had read them, ' he is the
man, he will do it — we have waited
for him.' In a few days they were
known all over Germany ; in a few
weeks they had spread all over the
Continent; some time afterwards
they were sold in the streets of
Jerusalem; the Reformation, as it
is called, had commenced.
Martin Luther was a religious
genius. There are times in the
history of nations, when the moral
or reUgious questions which form
the substratum of the social and
political fabric are brought by an
irresistible impulse to the sor-
hce. Such a moment called in
Scripture language the ^fulness of
the time,' had come in the six-
teenth century. The revival of
learning, the awakening on all sides
of centrifugal forces, contributed to
the rapid spread of the movement
when once inaugurated, but they
were not its origin or cause. The
restlessness which had seized the
intellectual and political world did
not make itself felt in the moral
world except in Germany. For the
German race is the embodiment of
a great moral idea; their nature
leaves them no rest till they have
penetrated into the origin of things,
till they have investigated their
essence. Luther was the greatest
Gorman that ever lived, because he
realised more than anyone the
moral idea. A genius is ever tbe
offspring, as used to be said, of
a god and one of the daughters
of men — of heavenly and earthly
powers. Luther was a child of Lis
1873]
Wittenherg and Cologne.
157
age ; the wants and aspirations of
the times were, so to speak, con-
centrated in his person ; he articn-
lated the word that had lain
quireriog, seeking in vain for
Qtterance, on the lips of thousands
and millions. Bat above all he
was a (}erman : his subjectivity, his
boldness in speculation, his intense
moral earnestness, his indomitable
energy and perseverance when once
roused, characterised him as a de-
Boendant of the men that had
broagfat old Boine to the verge of
destruction. And being a genius,
and not merely a man of talent,
he had that Divine afiBatus, that
intense enthusiasm, that Holy Spirit,
which is ever the life-giving and life-
preserving principle, and the very
absence of which is in itself death.
Looked at in this light it is
not astonishing that the Medissval
Chnrch should have collapsed like a
honse of sand built on the sea-shore
bj the hands of little children.
The Church of the Middle Ages had
been the grandest Church ever seen.
Christiamty,asits Founder intended
it, was to be the religion for the
world; the Church, which is the
embodiment of Christianity, strove
to be 1 he Church for the world.
That was a grand ideal. The
Catholic Church was the light of
the Middle Ages, the salt which
kept the world from corruption.
At the time of the Beformation the
Chnrch had ceased to be the bearer
of the intellectual idea — she was no
longer a hght; but the great reason
of her faU was that she had ceased
to be the salt of the world. The
Chnrch must be the highest em-
bodiment of the moral idea — if she
is not this she is nothing. At the
time of the Reformation her theology,
her practices, her life, were utterly
immoral ; faithful to the traditions
of Imperial, Pagan Rome, she had
become nothing but the embodi-
ment of brute force, which can only
be maintained at the point of the
bayonet, or by keeping men and
women in a state of degradation.
Hence Papal Borne trembled to her
foundations; she had become one
great lie, and the hurricane that
swept over Europe gave her shock
after shock.
This moral idea, as seen in tho life
of Luther, makes the great charm,
tho intense power, the exceeding
fascination of his name. What are
they to us, the theological formulas
in which the next century attempted
to stereotype andto justify his move-
ment, or, in other words, to undo
the Reformation ? Does the Church
of the nineteenth century stand or
fall by the dogmas of the German
Reformer of the sixteenth century?
What is it to us that he made great
mistakes, that he was oft exceedingly
intolerant, that his Reformation
partook greatly of the character of
a political revolution ? What is it
to us that he gave to the State the
power of which he had deprived
the Pope? The grandeur of his
Reformation is, that it was a move-
ment coming from the heart, not
from the head ; a cry of holy in-
dignation, not of cool reasoning;
a movement of love, not of calcula-
tion. Spare us the discussion about
the material and formal principles
of the Reformation, but show us
that man crouching in his cell, and
finding no word wherewith to ex-
press the famine of his soul ; pray-
ing, wrestling, suffering, dying as
verily a death as any of the old
martyrs; rising from his grave as
he comes in contact with the living
Christ, and going on his way de-
voting every word and work of his
life to the service of his Lord. On
this moral basis, the absence of
which is the only heresy, shall not
the Reformation — ^that is, the his-
toric evolution of the Church — bo
at length proceeded with ?
Colbert said, ' Rome rcculera on
elle cessera d'etre chretienne.' She
has not done so ; she has shrunk
from all reforms, and she stands
at this moment before the eyes of
156
^/bbruATj
WITTENBERG ANP
THE fifth CEcumenical Coanoii
had been held at the Late
Church and brought to a oonclr
amidst general acclamations. *"
in the history of the Chnr
there been greater reason
gratnlation than on th
occasion. The power r
cesser of St. Peter had 1
and vindicated as sup
in spiritual matte^
things temporal
Pope, Louis XII
motto, 'Perdarr
was dead, ar
concluded r
Papal Pov
passed th
church, «
ConstaT
twelfti
Marc^
diet-
the
a
i^'
.Vjtf
di/ler-
Ppo-
&aly too
Church
to be
jream of a
several
- "^o the
' '■- *^'arch Catholic,
.'^r^the Congress at
'"^ C'O'on against the
> *.^i dogmatism and
and an honest
like the
" , -^ ^./rrnaation.
' ^[h University of Munich
.\ ;:Wcst; once more the
^ • %i^?^ ^ regenerate the
C'^-"''!\.ot necessary to enter into
I T^jfY of this movement, and
f.V '"^^y^ii not allow us to make
<:"^'=' thfltt a few remarks. The
'?''^\loUko of the movement and
^'"tlicr leaders are well known
i*^ ^Cs to the exertions of numerous when we look at the matter mc
^''•^.pondcnts. It is curious that closely. That the Old Oatholi
fho second meeting, which was con-
l!,ied for the purpose of consoli-
dating tlio movement, should have
been ^icld at a time when men's
tliouglits naturally revert to the
sixicl'ath century. It is curious,
too, to find German Protestants
not only present at the delibera-
tions, but lifting up their voices,
and giving advice and encourage-
ment. Tlie awakening of German
Nationality has had most likely
soinethin5^ to do with this. The
niighiy impulse that made men
V strifes of cen-
, r^B^ in band for
J common Fatherland
.ctinmon foe, may have
/irrk to inspire the hope
- \'/ cheological hatreds and
j^>iical divisions of past cen-
* .^' may some day be buried in
^^rion, and the United Fatherland
• ijre one bond the more in a United
' CboTch. If the Old Catholic Re-
/ormation can effect such a union,
it will have supplied the element in
whichLuther's Reformation signallj
failed, viz. catholicity.
The movement of Munich priests
presents, however, rather a con-
trast to that of Wittenberg. The
resolutions at Cologne" and the
theses of Wittenberg have little
in common. There is no doubt
great moral earnestness amongst
the leaders, but the movement is
chiefly of an intellectual, theological
character, and the atmosphere in
which it lives is that of the class-
room. The exceedingly conserva-
tive character of the movement, the
moderation of its leaders, the in-
tense care of avoiding anything like
revolution or schism, the lawyer-
like method in which business is
transacted, the chief place given in
the programme to organisation — all
these things distinguish it from the
movement of Luther, and seem at
first to open up fair prospects of
success. But this seems doubtful
when we look at the matter more
ics
will not influence the Church of
Home is evident from the history of
other similar movements. Though
they may say with Bossuet, * Sainte
Eglise romaine, mere des eo^lises
et de tons les fidMes, Eglise choisie
de Dieu pour nnlr ses enfants
dans la memo foi et dans la mme
charit6, nous tiendrons toujonrs u
ton unite par le fond de nos cn-
trailles,' they will always be looked
upon as schismatics, and will
have to console themselves with
saying, *Non schisma fecimus sed
WUtenber^ and Cologne,
159
There remains, then,
*ve, to follow th^ ex*
'^Id CathoHcs of Hol-
oble menvrho faaye
jr having confined
to three points, and
^vititout influence npon
watholics or Protestants, or
on with vigorous reformation,
j/is to draw nearer to Protestant-
ism, which is revoliatton. But of
coarse the nearer the Old Catholics
get to Protestantosm, the more
difficult it will be to conciliate the
German Roman Catholics.
Moderate m^n are of some use in
the world, but in a great crisis thej
are useless. The* Church of Borne
hj her latest der^pment is draw-
ing near to a crisis; the Churches of
^eBiefarmationhavingprbYedsignal
^ilures are coming fast to a crisis.
At euch a moment we want an Eli-
jah, not an Elisha ; a Boanerges, not
a Bam9»bas. Such a one will no
doubt arise, when the fulness of
time is oome. Meanwhile we shall
see, most likely, a good many re-
actions in the Eomish Church, and
more or less yigorous reformatory
movements. But they will be
powerless to avert the revolution
which threatens us from all sides.
* Hurrah, the dead ride quickly,*
says Lenore-^ead- belief, creeds,
confessions, systems, churches pass
out of sight.
What then remains? The centre
of the Reformation, Christ; the
spirit of the Reformation, devotion.
Truth remains, ^aKpvoev yeXaaava^
moving on calmly and patiently,
subduing the world. She has con-
quered ; she is victorious. Let us
have patience ; she is eternal.
A. S.
158
WiUenherg and Cologne.
[February
Europe as the most rationalistic^-
taking the word in its real sense
—and revolutionary Church of
Christendom. The cou^s d^Hglise
are numerous, and they are far
from being coups de maitre. She
has startled Europe by the publica-
tion of the dogma of the Lnmaculate
Conception, and still more lately by
the promulgation of the doctrine of
Papal Infallibility.
All England has applauded to
the echo the indignant protest
wrung frorti the lips of faithful
Catholics, which found their ex-
pression first at Munich, and after-
wards at Cologne. The true Pro-
f-estants amongst us are only too
d-eHghtcd when the Roman Church
is in any way made out to be
Babylon ; some of us dream of a
reconciliation between the several
branches of the Church Catholic,
whilst olliers hail the Congress at
Cologno as a reaction against the
spirit of intolerant dogmatism and
moral stagnation, and an honest
attempt at reformation. Like the
Sorbonne, the University of Munich
lifts up its protest ; once more the
School attempts to regenerate the
Church.
It is not necessary to enter into
the history of this movement, and
space will not allow us to make
more than a few remarks. The
Von Moltke of the movement and
its other leaders are well known
thanks to the exertions of nnmerous
correspondents. It is curious that
the second meeting, which was con-
vened for the purpose of consoli-
dating the movement, should have
been held at a time when men's
thoughts naturally revert to the
.sixteenth century. It is curious,
too, to find German Protestants
not only present at the delibera-
tions, but lifting up their voices,
and giving advice and encourage-
ment. The awakening of German
Nationality has had most likely
sometliing to do with this. The
mighfy impulse that made men
forget the feuds and strifes of cen-
turies, and join hand in hand for
the defence of a common Fatherland
against a common foe, may have
been at work to inspire the hope
that the theological hatreds and
ecclesiastical divisions of past cen-
turies may some day be buried in
oblivion, and the United Fatherland
have one bond the more in a United
Church. If the Old CatboUc Re-
formation can effect such a union,
it will have supplied the element in
whichLuther*s Reformation signally
failed, viz. catholicity.
The movement of Munich priests
pres^its, however, rather a con-
trast to that of Wittenberg. The
resolutions at Cologne" and the
theses of Wittenberg have httle
in common. There is no doubt
great moral earnestness amongst
the leaders, but^ the movement is
chiefly of an intellectual, theological
character, and the atmosphere in
which it lives is that of the class-
room. The exceedingly conserva-
tive character of the movement, the
moderation of its leaders, the in-
tense care of avoiding anything like
revolution or schism, the lawyer-
like method in which business is
transacted, the chief place given in
the programme to organisation — ^all
these things distinguish it from the
movement of Luther, and seem at
first to open up fair prospects of
success. But this seems douhtini
when we look at the matter more
closely. That the Old Catholics
will not influence the Church of
Bome is evident from the history of
other similar movements. Though
they may say with Bossuet, * Sainte
Eglise romaine, mere des ^glises
et de tons les fiddles, £iglise choisie
de Dieu pour unir ses enfents
dans la memo foi et dans la meme
charit6, nous tiendrons toujours a
ton unite par le fond de nos cn-
trailles,* they will always be lookevi
upon as schismatics, and \vill
have to console themselves with
saying, *Non schisma fecimus sid
1873]
Wittenberg and Cologne,
159
pa&nr.* There remaiiis, then,
the altematiye, to follow th^ ex-
ample of the Old Catholics of Hoi-
land, a body of noble men who hare
kBpt aloof after having confined
their protest to three points, and
who are witiioat inflaenoe upon
Roman Oatholics or Protestants, or
to go on with Tigorous reformation,
that is to draw nearer to Protestant-
ism, which is tevoKatton. But of
coarse the nearer the Old Catholics
get io nrotestantasm, the more
difficolt it will be to conciliate the
Gennsn fiomaa Catholics.
Moderate mien are of some use in
the world, but in a great crisis they
are nneless. The Church of Bome
bj her ktest der^pment is draw-
ing near to a crisis; the Churches of
theReformstionhavingproYedsignal
fiiiiares are coming £E^t to a crisis.
At each a moment we want an Eli-
jah, not an Elisha ; a Boanerges, not
a Barnabas. Such a one will no
doubt arise, when the fulness of
time is come. Meanwhile we sha>ll
see, most likely, a good many re-
actions in the Bomish Church, and
more or less yigorous reformatory
moyements. But they will be
powerless to avert the revolution
which threatens us &om all sides.
* Hurrah, the dead ride quickly,*
says Lenore-^ead belief, creeds,
confessions, systems, churdies pass
out of sight.
What then remainB? The centre
of ihe Beformation, Christ; the
spirit of the Beformation, devotion.
Truth remains, BaKpvoEy yeXatratra^
moving on calmly and patiently,
subduing the world. She has con-
quered ; she is victorious. Let us
have patience ; she is eternal.
A. S.
160
JUSTICES OF THE PEACE.
[February
THIS is an age in which it may
well be said that all onr an-
cient institutions are on their triaL
The spirit of enquiry is abroad and
public opinion is brought to bear
upon every conceivable question.
It is not sufficient that the origin of
an institution is surrounded by a
mist of antiquity, or that the in-
stitution is venerable by age. The
hand of the Vandal regards not
such qualifications, while the utili-
tarian measures everything by rule
and compass, and the reformer is
ever ready to propose improvements
and changes. The Church has
been assailed, the Universities have
undergone changes, the system of
land tenure is threatened, the form
of srovemment even has been lately
discussed with a view to a re-
modelling.
But setting aside for the present
the discussion of such very im-
portant topics, it may not be al-
together useless to enquire into the
method of administering justice in
this country, and more especially
by Justices of the Peace. 'The
great unpaid' as these are fami-
liarly called, have been so often
found fault with that 'Justices'
justice ' has become proverbial.
Of course it cannot bo denied that
there is some justification for this.
The fault however is not so much
that of the individuals who occupy
the position of Justices of the Peace
as it is of the system under which
they are appointed and act.
In any government which has a
pretence to stability, the conserva-
tion of the peace and the due ad-
ministration of justice must ever be
considerations of primary import-
ance, for without them no order can
be maintained and no government
can ever continue to exist. From
ihe earliest times in the history
of this country the duty of pro-
serving order and of maintaining
the peace has devolved upon antho-
rities constituted for that parpoee.
In the more remote times the
interest of the people in such ap-
pointments was more direct than it
is at present. King Alfred ^r-
haps of all othei*s was the most
instrumental in the creation of
officers to protect his subjects firom
outrage and violence. At any rate
he is universally credited wiiJi
having been the promoter if not
actually the originator of a great
number of wise and politic pro-
visions for the good and orderly
governance of the country. Under
him the kingdom is said to have
been first divided into counties, |
hundreds, tithings, and boroughs, |
and the system adopted for mliDg
such divisions by making erery
man as it were a security amen-
able to the law for the good be-
haviour of his fellow-man was — es-
pecially at the time — eminently
calculated to secure the inhabitants
of the country from violence and
wrong and their property from
spoliation. And, indeed, if credit
may be given to popular histories,
the state of the country under such
a system of government fully proved
the sagacity of its rulers and the
efficacy of the system thus} intro-
duced. But whether or not the
condition of the country was so
excellent as is portrayed in the
histories alluded to, it does seem to
me clear that when a man has
a direct interest in the govern-
ment of his country he has a
strong inducement to do^ all in ^his
power to see that no wrong is done,
and that justice is vindicated ; and
though the ancient system of pledges
would, under present circumstance^
be attended with difficulties, and
perhaps with our increased po-
pulation impracticable, still the
principle is an excellent one; and
it may very well be doubted
1873]
Justices of the Tea/ae,
161
wktlier with a modification to
suit the present state of things
such a system would not work bet-
ter and be more fruitful of good re-
sults than the way in which things
are conducted in our day is cal-
culated to do. The claim upon the
hundred for damages caused by a
iiiobor riotous gathering is the only
relic now existing of the ancient
system of frank pledge and its re-
Sherife, coroners, tithingmen,
borsholdeis, and other officers were
elected by the people to preserve
the peace and to administer and
eiecate the laws of the land within
the limits of their respective juris-
dictions. The right of the people
thos to choose their own officers
afords clear indications of the
democratic character of the early
constitution of this country"; and
imtil after the Conquest the wisdom
or justice of this was never called
in question. At the Conquest, how-
erer, feadalism with its aristocratic
tendencies was introduced in full
vigour, and gradually, but with
a strong hand, the power of
the sovereign was extended, the
rights of the people encroached
npon and public liberty curtailed.
This was only effected gradually,
for the people were not quite
blind to their own interests, and
sometimes their remonstrances
made their grasping rulers hesitate
in their encroachments. An at-
tempt was evidently made to take
away their right to eldtjt sheriffs,
but an Act was passed in the 28 th
year of the reign of Edward I. (c.
3$) oonfinning the common law
and enacting * that the people
should have election of their sheriffs
in every shire where the shrievalty
is not of fee, if they list.' This,
however, was finally taken away by
the 9 Ed. n. c. 2 for the flimsy
reason that the elections had grown
tamnltuous. But the real reason
why— the king was desirous of
having the appointment of sheriffs
VOL. vn.— HO. XXXVITI. HEW SERIES.
in his own hands — is evident. The
sheriffs had then been entrusted with
the conduct of the elections of Par-
liamentary representatives, and it
was only natural that the sovereign
should be anxious to have some
control over them. In the same way,
but a little later, the people were
deprived of their right to elect con-
servators of the peace; and the only
ancient officer whose election now
remains in the hands of the people
is the coroner.
Conservators of the peace were
of two classes — ^those who were
such virtute officii, and those who
were wardens or conservators ot
the peace svmpliciier. Of the for-
mer class nothing need here be
said. The latter derived their
power and authority either by
prescriptive tenure, or election.
The right to elect conservators
of the peace was vested in the people
and election was made before tiie
sheriff at the county court. Lam-
bard in his Eirenarclia gives copies
of the writ to the sheriff command-
ing him to proceed with the election,
of the writ to the bailiff to warn
the freeholders of the county to ap-
pear at the county court to make
election, and also of the writ to the
conservator so elected confirming
his election. The last writ re-
cited crnn vicecomes et commv/nitas
ejusdem comitatus elegerit vos in cus-
todem pacts nostrce ibidem. These
elections — the frequency of which
nowhere appears — continued to be
made up to the beginning of the
reign of Edward III., when the
general Commission of the Peace
was taken into his own hands by
the king.
Opinions very much differ as to
the time when conservators of the
peace as such were first appointed.
Polydore Virgil says that justices
of the peace had their beginning in
the reign of William the Conqueror.
Coke thought the first appoint-
ment was made in the 6 Edward I.
Mr. Prynne dates their origin at
Ji
162
Jtistice^ of the Peace.
[Pebroary
tlietime'tbe agreement was made be-
tween Edward HE. and his Barons,
and Sir Henry Spelman is of opinion
that tbey were not made nntil the
beginning of the reign of Edward
in. J£ the last named meant the
first appointment of a conservator
of the peace by the sovereign by
commission he was right ; but
there can be no doubt that they
were elected by the people long
before that date, as is clearly shown
by the writs in Lambard's work to
which allusion has just been made ;
and beyond a doubt even before
• the Conquest these popular elections
took plaice. In fine the fact that
they were originally elected by the
suffrages of the people raises the
presumption of an origin earlier in
date than the period when the
feudal system was introduced into
this country. This right of elec-
tion was not interfered with until
it was partially done by Edward II.
so far as concerned the shrievalty,
and by Edward III. so far as re-
garded the appointment of the con-
servators of the peace. In the latter
case there was no substantive
abolition of the right, but a mere
assumption of powers by the king
into his own hands, and an infer-
ential abrogation of all conflicting
rights. The reason why Edward II.
took to himself the power of ap-
pointing sheriffs has already been
given ; and the reason why Edward
III. is supposed to have thought
the appointment by himself of con-
servators of the peace necessary
was for the purpose of suppressing
any commotions which might arise
consequenji on the deposition of
Edward II. and of stifling any dis-
cussion as to the justice or injustice
of seemingly so ugly a measure.
As elections would bring the
people together it was inevitable
that such an opportunity to discuss
recent events would not be lost,
and as it was highly probable that
the general verdict on the deposition
of the late king would be unfavour-
able to himself, Edward III. deemed
it a wise precaution for his own
safety to put an end to these popular
gatherings ; and so that by selecting
his own creatures to maintain thie
peace, the stability of his own
sovereignty might be secured.
Thus the people were defrauded of
a right hitherto indisputably theirs,
and since this high-handed policr
of Edward the Third the power of
appointing justices of the peace has
been exercised by the Crown alone.
At first there seems to have heen
no limit to the number of the war-
dens or keepers of the peace ap-
pointed by the King's Commission.
The Statute 1 8, Edward 111,0.2,
required two or three in even-
county. Sixteen years later— thl'i
number, probably, having been
found insiificient — it was ordainpi
by the 34 Edward III., c. i, that
one lord, with three or four of
the best reputation in the county
together with men learned in the
law, should bo assigned for keeping
the peaoe. The office being one of
considerable importance, and of
no little honour, and men being
then as now ambitious, this num.
her was soon exceeded, and the
increase was so great that it was
deemed expedient to curtail ihe
number, and this was done by the
Statute 12, Richard II., c. 10,
which limited the number to six in
each county, besides the justices of
assize and certain lords created by
Parliament. Afterwards this was
increased to eight by the Statute 14,
Richard 11., c. 11. These statutes
do not appear to have ever been
repealed — at any rate not specifi-
cally— but there is no doubt they
have become quite obsolete, and
there is now no restriction what-
ever as to the number which may
be assigned on the commission of
the peace in any county.
The power of making justices of
the peace is vested in the sove-
reign ; but it is needless here to
say that an appointment is never
1878]
Justices of the Peace.
163
made hj the sovereign personaUj-.
Virtaallj the Lord Chancellor, as
Keeper of the Great Seal, has the
assignmeiit entirely in his own
bands. And instead of the country
having a voice in the nomination of
persons for the office, the only
reconunendation required and the
only reoommendation generally
receiTabk, is a nomination by the
Lord Lieatenant of the connty to
the Lord Chancellor, wherenpon
the comimssion is made oat, as a
roles, as a matter of course. In-
deed, not only have the people no
voice in the nomination, but it has
happened that where tbe people felt
strongly against the appointment
of an individual as justice of the
peace and memorialised the Lord
Chancellor, the latter considered it
bisdniy ioplease the Lord lieutenant
rather than to grant the petition of
the people. It is difficult to ascer-
tam how, when, or wherefore this
privilege of nominating persons as
jusUceB of the peace came to be
exercised by the Lord Lieutenant,
whose office is more of a militaiy
nature than civil, and certainly a
much more modem one than that of
justice of the peace. There can,
however, be no question that it
gives immense power and influence
to Lords Lieutenant ; and consider-
ing that most of these are promi-
nent and zealous members of either
of the two great political parties
and often, if not generally, members
of either of the Houses of Parha-
nient; and considering how high
political feelings run sometimes in
connties and that the Lord Lieu-
tenant holds his position for life, it
is not exactly a matter of surprise
to find political bias in very strong
reHef in these nominations — and
the magistracy of a county often of
a very marked type — either very
bine or very red, in strict unison
irith the political party to which
the Lord Lieatenant may belong.
Chqoeism also is very powerful,
^bny men pre-eminently qualified
are often conspicuous by their ab-
sence from the commission of the
peace, because they happen to differ
in politics from the Lord Lieutenant,
or are not on the best terms with a
clique of which the latter forms the
centre, or care not to trouble them-
selves in getting their claims sub-
mitted to the Lord Chancellor,
while in almost every commission
there are numbers of persons who
are there simply on account of their
Whiggism or Toryism, as the case
may be, and because of their posses-
sions.
This leads us to the consideration
of the qualifications necessary for
a justice of the peace. The first
statute for the assignment of war-
dens of the peace (as justices were
then called) — i Edward III., statute
2, c. 1 6 — required such as were
appointed should be 'good men
and lawful, which be no maintainers
of evil, or barretours in the coun-
try.' Later statutes of the same
reign required them to be of the
best reputation and the most sub-
stantial in the county; and the
13 Bichard 11., statute i, c. 7, or-
dained that justices of the peace
should then be made of new in all
places, because, it is presumed, some
names had crept into the com-
mission that were not deemed
quahfied for the office, and these
were to be made of the most suffi-
cient knights, esquires, and men of
the law. It was not, however, until
the eighteenth year of the reign of
Henry VI. that a fixed property
qualification was finally determined
upon. The eleventh chapter of the
statutes passed in that year, after
reciting that by various earlier
statutes it had been ordained that
in every county should be assigned
of the most worthy of the same
counties to keep the peace, &c., but
that notwithstanding there had
crept into the commission 'some
of small having (petit avoir) by
whom the people will not be go-
verned nor ruled, and some for tl^ir
N 2
164
Justices of the Peace.
[February
necessity do great extortion and
oppression npon the people whereof
great inconvenience be likely to
rise daily if the King thereof do
not provide remedy/ and having
farther recited that the King was
willing against such inconveniences
to provide remedy, ordained : * That
no justice of the peace within the
realm of England in any county
shall be assigned or deputed, if he
have not lands or tenements to the
value of 2oZ. by the year.* There
was, however, this further proviso,
' that if there be not sufficient per-
sons, having lands and tenements to
the value aforesaid, learned in the
latv and of good governance within
any such county, that the Lord
Chancellor of England for the time
being shall have power to put other
discreet persons, learned in the law,
in such commissions though they
have not lands or tenements to the
value aforesaid.' The property
qualification thus rendered neces-
sary reciained unaltered until the
5 George II., cap. i8, which en-
acted that no justice of the peace
should be appointed who had not a
freehold or copyhold estate to and
for his own use in possession for
life, or for some greater estate either
in law or equity, or an estate for
years determinable on a life or lives,
or for a certain term originally cre-
ated for twenty-one years or more
of" the clear yearly value of looZ.
over and above what will satisfy
and discharge all incumbrances af-
fecting the same. By the 18
George II., cap. 20, which is the
Act at present in force (subject to a
partial repeal by an Act of Parlia-
ment passed in 1871 to which refe-
rence will hereafter be made), the
same qualification is rendered ne-
cessary : but with this addition or
modification, that any persons en-
titled to an immediate reversion or
remainder in lands, &c. of the value
of 300Z. a year may be assigned on
the commission of the peace. An
oath, as prescribed by the Act last
referred to, to this effect must be
made by every person on qualif jing
himself as a justice, and if anyone
acts without this qualification, he
is liable to a penalty of lool., and
the proof of the qualification l<
made to lie on the defendant. Thus
it has come to pass that a mere
property qualification — without any
regard to a special knowledge of
the duties of the office or even
possession of common sense — is all
that is now required to enable a
person to occupy one of the most
important offices in the country, to
become an administrator of the
law and an arbiter of the liberties
of the people. It is indeed a most
remarkable thing that in a conntrr
like this, so proud of its freedom
and liberties, and so boastful of the
excellence of its laws — a mere pro-
perty qualification — ^the possession
of so many broad acres and friend-
ship with an irresponsible offici&l
like the Lord Lieutenant — should
be all that is necessary to enable a
man to become a judge over his
fellow-men.
It was not always so. Our ances-
tors were in this respect more saga-
ciousthan we are. The whole tenonr of
the ancient law was most decidedlr
in favour of the qualificationof lean-
ing, and a knowledge of the laws of
the land was deemed necessary.
When the right of election was
vested in the people, of course every
precaution was taken to appoint
the fittest men for such an im-
portant office, or if not, the people
had only themselves to blame. iJid
when the sovereign took the matter
into his own hands the public weal
and interest was at any rate so far
studied that mere wealth and md
fluence were not sufficient qu&lij
fications for the office of justice ofl
the peace. In all the early com-
missions there were sages of tha
law assigned. The 18 Edward EI.,
st. 2, c. 2, which enacted that twd
or three of the best of reputation vt
every county should be assigned
1873]
Justices of tlie Peace.
165
keepers of the peace by the king's
commisflion, took care to provide
.tbat the determining of felonies
and trespasses done against the
peace in the same oonnties shonld
be done hy the same loith other wise
ami learned in the law. These wise
men, learned in the law, were not
mere assessors or clerks bat were
in the commission, and without
them no cases of the higher or
graver class could be dealt with or
disposed of. The 34 Edward EQ.,
c. I, also required some men learned
in the lair to be joined in the com-
mission in every county, together
with one lord and three or four of
the most worthy in the shire. By
the 17 Rich. 11., c. 10, it was
specifically enacted that in every
commission of the peace through-
oat the realm, two men learned in
the law, of the same county where
such commission should be issued,
shonld he assigned to go and
proceed to the deHverance of thieves
and felons as often as should be
deemed expedient ; and the same
tender care for the due administra-
tion of justice is manifestly clear
from the whole tone of the 18
Henry VI., c. 11 — indeed the
only construction which the last-
named Act is reasonably ca-
pable of is, that though it required
a property qualification, such a
qaab'fication alone was not sufficient,
but was to be united in every
person nominated to the office with
the higher qualification of an ac-
quaintaDce with the laws which as
justice of the peace he would be
called upon to administer. The
earher statutes do not convey this
idea so distinctly as the last-named
Act, but it was always held ne-
3essary that a certain number of
men skLUed in the law should be
Included in every commission,
rhey formed what was called the
Jnomm. Two justices were ne-
%8sary to determine all the more
mportant cases in ancient times,
md of the two in every case one
was bound to be of the Quorum —
thus affiDrding a guarantee that the
decision in every case would be ac-
cording to the law of the land and
not according to the whim or caprice
of an ignorant j ustice . Lambard in
his Eirenarcha, to which allusion has
already been made, says that * those
of the Quorum were wont (and not
without just cause) to be chosen
especially for their knowledge in
the laws of the land ; * and further,
in the quaint style of the period, he
justifies this : — ' For, albeit a
discrete person (not conversant
in the studie of the lawes) may
sufficiently follow sundrie par-
ticular directions concerning this
service of the peace, yet when
the proceeding must be by way of
presentment upon the evidence of
witnesses and the oaths of jurors
and by the order of hearing and
determining according to the
straight rule and course of law, it
must be confessed that learning in
the lawes is so necessary a light,
as without the which, all the labour
is but groping in the darke, the
end whereof must needes be errour
and dangerous falling.*
Lambard pubUshed his work over
two hundred and fifty years ago,
and it must be confessed, if we
consider how matters have since
changed, that there has been a * dan-
gerous falling ; * for since his day
the Quorum, though existing in
name up to a session or two ago,
no longer existed in reality, and no
guarantee whatever remained that
they of the Quorum were in any
way whatever acquainted with the
laws they had to administer. In-
deed the contrary was the fact ; for
of late the practice was to name all
in the commission of the peace
simply in the first instance and
to name them over again as of
the Quorum omitting from the
latter list one or two names for the
sake of appearance. How this came
about it is difficult to understand,
but with the laxity which generally
166
Justices of the Peace. ^
[February
permeates a system in itself faulty,
it is very easy for matters from bad
to become worse. And now even
the semblance of the Qnorum is
gone. By an Act passed two Ses-
sions ago (introduced by the present
Lord Chancellor) the Quorum is
entirely swept away and all magis-
trates are, by their commission,
equal and have the same powers.
It is thus seen that in earlier
times every precaution was taken
that only men duly qualified should
be appointed, while with us who
live in better and more enlightened
times no precaution whatsoever is
deemed necessary so long as a
man has the requisite property
qualification. It might be fancied
that an improved public opinion,
aided by an intelligent and indepen-
dent Press, would not have re-
mained so long without having
effected a much needed change in
this important matter — a change
which should at any rate place us
in as good a position as our remote
ancestors. And it is very strange
that the only measure of late which
had for its object any improvement
in this respect elicited no mark of
public approbation, indeed, was not
even discussed, but fell, still-bom,
as it were, from its promoter's
hand and was withdrawn after a
first reading. Reference is made
to the Earl of Albemarle's Bill in
1870 for repealing the Act requiring
property qualification, a BiQ excel-
lent and fair in its principle,
so far as it went, but falling
far short of the requirements of
the case. It would of course re-
move a gross injustice but it would
not secure a much better adminis-
tration of justice.
It is very difficult, almost impossi-
ble, to account for the public indif-
ference in a matter of such moment.
Many scandals and gross acts of
injustice, popularly known as 'Jus-
tices' justice,' have from time to
time been exposed in the papers,
but beyond raising a passing angry
controversy, such exposures have as
yet produced no fruit. No action
has been taken by the public in the
matter. Surely it is full time that
some able and persevering pohtician
should take this subject up with a
determination to effect a change
which would give greater security to
the subject. Besides, the times are
very different to what they were.
Originally the jurisdiction of jus-
tices of the peace was very limi-
ted, while now they are enabled
summarily to dispose of almogt
every case that can possibly be
brought before them. If, there-
fore, in a more unenlightened age
only men having special knowledge
of the law were appointed as jus-
tices— or at any rate it was neces-
sary in trying every case of felony,
that one of the justices should be ac-
quainted with the law— and this at
a time when their duties were not
by any means so great, nor their
jurisdiction by any means so ex-
tensive, as at present — if under
such circumstances such guarantees
were deemed necessary to secure the
public confidence, how far more ne-
cessary is it now that only qualified
men should be appointed when the
jurisdiction of justices of the peace
at Quarter Sessions falls scarcely
short in criminal matters of tk
jurisdiction of the Judges of AssiK,
and when so very large a propor-
tion of our criminal cases are triable
and constantly tried by the former,
both atPettyandat Quarter Sessions.
I doubt whether among the insti-
tutions of this country — varied as
they are — there is anything so ut-
terly indefensible as the presem
system of appointing justices of the
peace. It is true, in very populous
counties there are generally, where
practicable, appointed as Chaimian
of Quarter Sessions gentlemen who
as barristers are supposed to have
had a legal training ; but in many
instances they are barristers onljk
name, totally ignorant of even the
elementary principles of law ; while
IS7-^
Justices of the Peace.
167
in many other counties there are
Qiairmeii who are lawyers neither
in name or in fact, and who, ' good
bonest men,' make no pretence that
they are either. We have not one
word to saj against these men, who
no doubt often feel acutely their own
anonmloas position. We hare not
the slightest doubt they are con-
sdentious, and, so far as the light
that is in them, painstaking men,
whose aim and endeavour is to ad-
minister justice fairly and impar-
tially; bnt that they often commit
graTe errors cannot be denied. And
this has brought about a want of
confidence on the part of the
pablic which is fatal to the due
administration of justice. Still it
is not of the men we complain.
It is not their conduct we impugn,
for it would be absurd to expect
anything better. But it is the sys-
tem which permits men so incom-
petent to sit as expounders of law
and as administrators of justice.
And by the term incompetent it is
not intended to disparage them in
the least, or to insinuate that they
are men of inferior calibre — which
in the majority of cases would be
untrue; but it would be strange if
persons who have not systematically
studied law, or accustomed them-
selves to weigh evidence, were com-
petent to unravel the tangled skeins
of legal difficulties which often
puzzle men who have devoted their
lives to its study. In answer to
this it is maintained that with
the present property qualification
we secure the services of the
wealthy, most of whom have been
trained at the Universities — all of
whom have received a liberal edu-
cation. But what has liberal educa-
tion to do with it? The law is a
science so peculiar that, unless the
jiiind has been thoroughly trained
in its study, the chances are that
anyone attempting to dabble with
it will be constantly 'groping,*
as Lamhard has it, * in the dark,'
and eventually come to grief. And
tQ contend that hecaiise a man has
had a liberal education he is capa-
ble of expounding our law — ^with all
its niceties and all its technicalities
— is as absurd as it would be to con-
tend that because a theologian has
received a liberal education he is
quite as competent as an astronomer
to expound the laws which govern
the heavens.
No one is now disqualified from
being in the commission of the
peace if he is in possession of the
necessary propertj'- qualification.
No matter what may be oik/s call-
ing or profession. But curiously
enough, up to the very last Session
of Parliament, solicitors and proc-
tors— the very men one would think,
who would be best qualified for the
oflice were ineligible for the magis-
tracy. Their incapacity was a
statutory enactment dating back to
the first statute of George 11., to
which reference has already been
made. The grounds why they
were rendered ineligible are mani-
fest. By an Act, however, passed
in the Session of Parliament of 187 1
this exception has been removed;
and with the restriction that no
solicitor who is in the commis-
sion, or his partner are to practise
in the courts of the district in
which he may be assigned as a
justice, there can be no doubt that
the Act in question will have a
most salutary and beneficial influ-
ence inasmuch as it will secure the
-appearance on the bench of men
trained to the work. ^
Though now, therefore, all ex-
ceptions have been removed, still
there are callings which subject
those belonging to them who are in
the commission of the peace to
certain restrictions. And this on
the ground of interest. One of
the fundamental maxims of our
law is that no one may be a judge
in his own cause (nemo debet ease
judex in propria causd), and it is in
furtherance of this excellent maxim
that a class interest is occasionally
168
Justices of the PecLce.
[Febmaiy
made synonymous with an indi-
Yidnal interest. For instance, no
o-wner of a factory can sit as a jus-
tice to try a case arising nnder the
Factory Acts. No owner of a mine
can hear a case arising nnder the
Mines Inspection Acts. No miller
or baker may try cases nnder the
Bread and Flour Act. Under the
Truck Act there are disqualifica-
tions. No brewer, distiller, or malt-
ster can as a magistrate take a part
in the granting of licences to public-
houses. In some instances the dis-
qualificaiion is made to extend to
persons who are allied by blood or
marriage, or in partnership with
persons so prohibited. Lord West-
bury while he was Lord Chancellor
is said to have expressed an opinion
that brewers should not be in the
commission of the peace at all,
because of the influence they might
bring to bear on the granting of
licences to public-houses — the source
of the greater part of the crime of
the country ; and during the time he
held the Great Seal no brewer, we
believe, was made a justice of the
peace. No other chancellor has
gone the length of Lord West bury
in this respect, but it is evident
that our legislature looks with a
certain degree of distrust on the
influence which men of certain
callings may, as justices, exercise
on the trial of cases connected with
their trades or avocations. But the
principle is not carried out to any-
thing like its full extent. For in-
stance, the great majority of county
justices are large landed- proprietors
and almost invariably strict pre-
servers of game; still they are
allowed to adjudicate on all ques-
tions of poaching or trespassing in
pursuit of game. Of course the
maxim above quoted prevents the
prosecutor from sitting as judge —
though it is said cases have occxuTcd
where even this equitable maxim
has been ignored. But is it not
almost as bad that other magis-
trates who, as strict game preserv-
ers in a particular locality, have a
direct interest in putting do-vm
poaching in their neighbourhood,
should be allowed to try poachers ?
Possibly they all try to do their
duty fairly and impartially ; but so
long as human nature is what it is,
and so long as game preserving is
protected by law, the decisions of a
game-preserving magistracy will be
more or less tainted by prejudice
and harshness. The game laws are
utterly indefensible, and their con-
tinuance is no credit to the legisla-
ture and extends crime, but while
they remain in force we should
at any rate endeavour to secure
justice which will be above sus-
picion, and this may well be de-
spaired of if the offender is tried
by a game-preserving fraternity.
Mr. Seeley gave notice of his in-
tention to introduce, at the last Ses-
sion of Parliament, a Bill to trans-
fer to Judges of the County Courts
the juris£ction now exercised hr
justices of the peace in criminal
cases under the Acts relating to
game. But he did not do so. This
would be an improvement, though
we would far rather see the total
abolition of the game laws. It
may be contended that the above
argument is unsound, and that t he
magistrates who happen to be game-
preservers have no more direct in-
terest in putting down poachers than
magistrates who possess any other
property have in putting down
stealing, and that there is the same
chance of a fair decision when a
poacher is tried as when a thief is
the subject of trial. But this is
mere casuistry. The difference is
really a substantial one. It will 1»
at once manifest to anyone who
will seriously consider the subject.
In many other instances which
could be named there is a consider-
able danger of the failure of justice.
Magistrates, not from personal in-
terest, but from class interest — ^which
often exercises as powerful an in£a-
ence over the mind as where the
1873]
Justices of the Peace.
169
indindnal is more directlj con-
cerned— are sometimes carried
av&j by their class prejudices to do
what maj be not strictly- jnst.
This is, however, off the subject.
Alltheseare only so many anomalies
and ineoDgnxities in a system utterly
feulty, and even if they were removed
would in fact be only as so many
patches. And it is very question-
able ii?hether the policy of patching
a system so much at variance with
the tendencies and with the re-
qniremeDts of the age is desirable,
and whether it would answer. It
might silence for a while opposition
to the system ; but beyond that, it
would result in no practical good.
^The unpaid magistracy,' says
Mr. W. R. Greg, a very moderate
critic, *is' a relic of past days
which is unsuitable to the vastly
enlarged requirements of the pre-
sent . . . The gentlemen who
discharge the gravest and some-
times most difficult function of the
jodge, are nearly all untrained
men. If lawyers, they are so only
as baring nominally been called to
the Bar, or having attended a cir-
cuit or two as spectators. They
trust to their common sense and
their natnral feelings, depend upon
their clerk for the announcement
and interpretation of the law. On
the whole they fall into fewer er-
rors and give fewer questionable
dedsions than could be expected
. . . and it is only in rare
cases that the full inadequacy and
anomaly of our magisterial arrange-
ments are brought into clear light.'
This, at any rate, is taking the
most temperate view of the matter.
' On the whole they fall into fewer
errore and give fewer questionable
decisions than could be expected ! '
Why should Judges be expected to
give any questionable decisions ?
Nothing tends so much to shake all
faith and confidence in the admin-
istration of justice as the periodical
c^qKWure of the * inadequacy and
anomaly of our magisterial arrange-
ments ' bv means of ' questionable
decisions. The reign of Mr. Jus-
tice Shallow and of Mr. Nupkins
has been long enough. The pub-
lic have no confidence in their
decisions. They perhaps satisfied
the requirements of a ruder age,
but are quite incompatible with
the present times ; and it is full
time that the subject should be
thoroughly considered with a view
to a remodelling. In no other
country is the administration of
justice left to the tender mercies
of untrained and unqualified judges.
In no other country — despotic
or otherwise — ^would such a sys-
tem as ours be tolerated. The
British public are long-suf-
fering and patient, not by any
means eager for changes ; and
to this is due the fact that, in this
respect, matters stand thus in the
nineteenth century. It is quite
clear it cannot remain so much
longer. If there is one thing cer-
tain, it is the fact that the unpaid
system is doomed — that sooner or
later it must give way — unless in-
deed (a contingency by no means
probable however) patriotism in-
duce qualified lawyers to give their
services gratuitously, and even in
that case the existing state of affairs
must cease to exist.
The only remedy for the evil is
the appointment of stipendiary
magistrates throughout the coun-
try. This has already been done
in the metropolitan districts, and
most of the large towns throughout
the Kingdom have followed the
example. All our stipendiary ma-
gistrates are efficient and thorough-
ly qualified men — not mere nominal
barristers, but carefully selected
from the number of those actually
practising at the bar. And so
w;ell has this partial change an-
swered, that though in many in-
stances this has been so for over
thirty years, no complaints have
been made and no fault has been
found with their decisions.
168
Justices of the Peace.
I' i
made sjnoiijinous with an indi-
vidual interest. For instance, no
owner of a factory can sit as a jus-
tice to try a case arising ncder the
Factory Acts. No owner of a mine
can hear a case arising nnder the
Mines Inspection Acts. No miller
or baker may try cases nnder the
Bread and Flour Act. Under the
Truck Act there are disqualifica-
tions. No brewer, distiller, or malt-
ster can as a magistrate take a part t
in the granting of licences to public-
houses. In some instances the dis-
qualification is made to extend t
persons who are allied by blood
marriage, or in partnership " '
persons so prohibited. Lord '' \
bury while he was Lord Ch' ^
is said to have expressed a' , i^
that brewers should not jf*
becaiifio of the infiuen . -d, and
bring to Lear on tj^* o instantly
licences to public-hi^ ^fis before a
of the greater pp ^ he cost of keep-
the country ; ai^ ^^^ ia not inconside-
held the Groa ;,Lirijjjfti'i-^on be made
belieTe, was y^^.^i hills ignored where
peace. Nv;"^^^ magistrate is a sti-
g-onethe ['^^d the n umber ignored
in thia ^S? ordinary coimty magis-
thafc f ^u^'^ eommittedi it may well
certF ^ itnd^^ ^1^^^ tlje question of
fefi* # ^iiJtl be mutb reduced. Be-
m <!f_ wL> slirtll not require a very
I* 0^
ers in a particular If
direct interest if ^
poaching in thf '| ;|
should be allo'^;? ^ ?
Possibly the*^ 1 1,
duty fairly ^
long as h; "
and so ^' \
proter / •
gam- y t- ,
mr ' ■ :: ,/ ',
i
Ih.
vm
. staf
worl
3 ei
m fai
J wcri
peace
ies wen
•f counu
.till be I
ntalwork
. .1 " . . " ' ' jrks of tk
J ;' ;• ' on resemble it-
t: ^ ' ounty courts— only
: *eir delegated judicial
On the whole such a sys-
would work most admirably,
, ould not be much more expensiu
to the ratepayers (if at all), would
secure the maintenance of the peace.
protect life and liberty, win ^iie
confidence of the pubhc in the im-
partiality of justice, and put us on a
level in this respect with other
countries. We have refraiDed from
entering into detail as to tlie ma-
chinery to be adopted — our object
has been to show that we are now
much worse off than our acceston
were, that a change is desirabk,
and to indicate the direction ic
which this i^eform should be cv
fected.
J. R. P.
"^^v^^^3^^
J
171
^TNATH AND HIS WORSHIP.
^ad, but
>f him.
rch-
<^.
^.A.-^
tP <<?i»
''^.
"^'^
^
.ungs
.oe. The
nero can be
.adle standard. In
asme proportion as he
.jied bj his partisans he is
' bj bis opponents ; and the
fsadon of his virtues on the one
mk 18 accepted by the other as a
direct cballoDge to enumerate his
vices.
A cnricms illustration of this has
hely been afforded bj a contro-
icrsf concerning the Hindoo di-
vinitr Jagannath. The question,
vlucb at first related to the mo-
n% or immoralitj of his worship,
bas at length been transferred to
tlie personal character of the god.
Jagannath, as is well known, has
not hitherto borne the best of repu-
tations; bat mythic immortals have
been maligned before this time, and
it is moie than probable that pos-
teri^ Trill reverse the verdict which
Anglo-Indians have been wont to
pass npon < Jagannath and his car.'
We knoir that the early Christian
ETangehsts showed considerable
prejadico as well as temper in their
treatment of the Olympic pantheon ;
tbat they put a more unfavourable
coQstrociion upon the characters of
its members than was warranted by
classic scripture; and that the
^cal systems of heathenism re-
ceived very scanty justice at their
hands. Our Indian missionaries
have frequently laid themselves
open to the same censure with even
less excuse in these days of liberal-
ity than the men who laid the foun-
dations of our faith in the Dark
■^es. When Ward, the venerable
*ist missionary of Serampore,
^ed his great work upon the
literature, and mythology
i.indoos, he gave such undue
-iinence to the obscener parts of
.iieir traditions and morals, that
Henry Martyn jocularly suggested
the text, * And the dirt came out '
(Judges iii. 22), as the most appo-
site motto that could be found for
the book.
Some allowance is, of course, to
be made for the feelings of men
who pass their lives in a hot com-
bat with heathenism ; and it could
hardly be expected of ordinary
mortals that in such a position
their judgments could be kept alto-
gether free from bias. But from
the prejudiced and illiberal treat-
ment of another faith Christianity
receives no assistance. The simple
assertion of its intrinsic religious
and ethical superiority will do infi-
nitely more to forward the mission-
ary cause than captious and un-
generous attacks upon the Hindoo
systems.
A brief resmne of the Jagannath
controversy will throw a good deal
of light upon modem Hinduism as
well as missionary work. We gene-
rally suppose ourselves to be better
acquainted with Jagannath than any
of the other Hindoo deities. ' Jug-
gernaut's car ' is familiar to thou-
sands who know nothing else of
Hindoos and Hinduism. Sensa-
tional stories of the atrocities prac-
tised at his festivals, of devotees
ground to dust beneath his chariot
wheels, of pilgrims perishing by the
ten thousand of want and disease at
every gathering upon the plains of
172
Jagannath and his Worship.
[Febmary
Puri, and of the obscene and loath-
some rites nsed in solemnising his
worship, have long since been worn
threadbare. From what we know of
Hindoo superstition we can easily
conceive that fanatics wonld be mad
enough to immolate themselves at
the shrine of Jagannath in the hope
of a certain immortality; we can
imagine, too, that the priests wonld
find it to their profit to encourage
such sacrifices. But the incontest-
able fact that from the acquisition
of Orissa by the English the great
seat of Jagannath's worship was
kept closely under the surveillance
of our officers, and that Government
exercised an intimate interference
with the management of the shrine
and the conduct of the festivals, is
sufficient to show that these stories
are grossly exaggerated. Had self-
immolation at Jagannath*s festival
been as notorious as alleged, we
cannot doubt that it would have been
prohibited by a special Act of the
Legislature as well as the rite of
Sati. The revenues of the shrine
of Puri were, moreover, under the
control of Government up to 1849,
and too much depended upon their
deference to the opinion of the
English for the priests to become
active promoters of fanatical suicide.
But the mortality from other causes
was quite sufficient to make the
name of Jagannath ominous. In
an immense concourse of pilgrims,
not unfi^equently carrying with them
the germs of disease, their minds as
much intoxicated by excitement as
their bodies are physically reduced,
and all huddled together night and
day in a miserable little town upon
a low-lying, malarious strip of coast,
epidemics are inevitable, and the
loss of life has sometimes been suffi-
ciently appalling. But the pre-
cautions taken by the authorities
now-a-days reduce the risk of an
epidemic to a minimum. The other
charge, of obscene and immoral
practices^ seems to be even more
captious/ Of course, in gather-
ings of such magnitude as the
annual melas at Puri, Serampore,
and other seats of Jagannath's
worship, excess and immorality mast
to some extent occur ; but all the
reliable evidence has hitherto gone
to show that the people are more
decent and orderly than any Eng-
lish multitude of the same dimen-
sions would be. From a personal
observation of three festivals of
Jagannath at Serampore, in the
vicinity of Calcutta, the second
seat of Jagannath's worship, the
writer has no hesitation in asserting
that, apart from the feeling that the
whole ceremonial is essentiaUyidola-
trous and barbaric, there is nothing
said or done by either priests or
worshippers that need ofiend the
taste of the most extreme precisian.
Jagannath is one of the newest
of Hmdoo deities. He belongs to
the Krishnaic cycle of divine mani-
festations, all of which have been
developed long subsequent to the
Vedic age, and to none of which is
a high antiquity assignable. After
the supernatural has been elimi-
nated, all that can bo gleaned Irom
tradition regarding Krishna appears
to be that he belonged to the
Yadava clan, a sept of the great
Aryan family but lately arrived in
India, and which at the time of
Krislma's birth, at Mathura within
the Aryan pale, had not obtained
a fixed settlement; that his tribe
subsequently occupied the lands of
Dwarka in the Guzerat peninsula;
that he freed his people from the
oppression of tyrants; that his
cliaracter was cast in an uncommon
mould, in which strong virtues and
the grossest vices were freely
mingled ; and that he was pre-
eminent in cunning and wisdom
above all his compeers. To ns he
seems a shadowy sort of Hindoo
Solomon; but, in course of time,
the Brahmins succeeded in clothing
him with a new personality, in
inventing for him a new biography,
and in placing him in the fore-
1873]
Jagannath and his WoraJiip.
173
front of the Pauranic pantheon.
Krishna, the Yadavan cowherd, is
now reco^ised as an avatara of
the god Viahnn. The destroyer of
a few tyrants is celebrated as the
deliverer of the earth from giants
and oppressors. A lofty Imeage
has been fonnd ont for him, con-
necting him with the princes of the
solar race. Miracles without end
have been invented to magnify his
name and authenticate his divinity ;
all the artifices that Brahmins could
command have been employed in his
apotheosis ; whole books have been
forged in support of his divinity;
and by the time that Hinduism has
assnmed its present form, Krishna
has become the most popular of its
deities. The old Vedic gods, typi-
fying the great agencies of nature,
have been forgotten ; the Pauranic
triad and its sateUites have in a
great measure been cast into the
shade, and the people are prostrate
before the altars of. a new, a na-
tional divinity.
Our enquiries into the causes
which led to the sudden deification
of Krishna and the general establish,
ment of his worship cannot in the
present condition of Oriental re-
search pass the bounds of conjec-
ture. But there are a few historical
facts which we can hardly err in
connecting vrith the subject. Budh-
ism had become so popular a creed
that the very foundations of Brah-
minism were being shaken by its
successes. The democratic teach-
ing of Gautuma, the new and lofty
estimate which he took of humanity,
and, above all, the future freedom
from sorrow and suffering which
he held out to an oppressed and
priest-ridden people, met with no •
comterpoises in the religion of tlie
Brahmins. A. spirit of rationalism
was abroad, and priests could no
lon^r command men's religious
allegiance by appeahng to suoli
legends as Yishnu diving in dsh
&rm into the eternal abyss to bring
up the holy Vedas, or that the same
deity in the form of a tortoise sup-
ported the new-made earth upon
his back. No means of stimulating
men's devotion and saving the Brah-
minical order remained except a re-
ligious revival. To men possessed
of the learning and inflnence of the
Brahmins it was no difficult ta^k to
kindle such a feeling. Accordingly
they gave out that Kama, the prince
of Ayodhya, in whose fame the
whole Aryan stock claimed an in-
terest, and in whom Brahmin ism
had found its most illustrious cham-
pion, was an avatara of the god
Vishnu ; and the great poem of
Valmiki which commemorates the
life and exploits of the hero became
thus invested vrith a sacred charac-
ter. There can be little doubt that
the Brahmins have interpolated in
the original epic many passages in
support of their order. Thus we
discover half-way through the poem
that all the troubles of Biuna's
father, the bereaved King Dasara-
tha, sprang from a curse laid upon
him by a Brahmin, whose son he had
unintentionally slain; an idea which
we may safely assume could not
have been present in Valmiki's mind
when he cast the plot of the Bor-
mayana. By such artifices, and
by identifying their enemies the
Budhists with the demons and
monsters against whom Rama had
combated, the Brahmins instilled a
new life into Hinduism.
But Bamawas not alone sufficient
to serve their turn . The history of a
Kshetrya prince who had won fame
and immortality chiefly by his aid-
ing and obeying the Brahmins
might serve to excite the devotional
feelings of the two higher castes, but
how were the masses to be moved ?
To meet this want, a more demo-
cratic deification was next at-
tempted. Krishna, the popular
hero, the subverter of tyrants, was
raised to the rank of a divinity;
and, as in the case of Kama, re-
course was had to literary forgery
to give credit to the apotheosis.
174
JagannatJi and his Worship.
[Febmaiy
There is a grave stLspicion attacliing
to the introiduotioii of Krishna into
the great epic poem of the Mahah-
harata. Such an episode as the
Bhagavat Oita in the Bishma
Parva or sixth book of the poem,
in which Elrishna and the wounded
Arjima hold a long religions and
philosophical disputation before the
commencement of the battle, and
in which Krishna, of course, trium-
phantly vindicates the favourite
dogmas of Brahminism, is incon-
testably spurious. But for the
wholly illiterate character of the
people, such frauds as the Bha^
vat could never have been per-
petrated. But the character and
attributes of the new god must have
at once captivated the enthusiasm of
the masses, even without the aid
of scripture. In the worship of
Krishna caste was for the first time
disregarded ; and the pariah might
'participate in the holiest rites of his
worship as freely as the twice-born
Brahmin. His deification was also
intended to appeal to the genial
side of human nature, and hence the
stress laid upon his amatory and mu-
sical exploits. The whole character
of Krishna seems to have been skil-
fully delineated to catch the afi*ec-
tions of the Hindoo masses: his
faults are those which they could
most readily condone; and his
virtues, especially the overthrow of
oppression and brute force by intel-
lectoal cunning, such as could not
fail to win their sympathy. Like
Rama, Krishna is also put forth as
the deadly foe of Budhism. Com-
bining these facts with the leading
idea of Krishna's divine character,
his accessibility to men of all castes
and classes, we may be able to conjec-
ture the way in which the Hindoo
revival was brought about, so as to
ultimately extinguish the worship
of Budha on the Indian continent,
and the feelings which secured for
Krishna the popularity which we
find his worship enjoying in modem
times.
It has been the prevailing ten-
dency of Hindoo mythology, be-
ginning from the time that they
first subjected divine nature to au
analysis, to break up all thegreatgods
into a number of smaller divinities.
So important a personage as Krishna
could scarcely escape this process.
We accordingly find the god wor-
shipped under three other principal
forms. As Gopala he is adored under
the form of an infant^ and is a
popular object of female and ma-
ternal worship; as Gopinath, the
milkmaids* god, he is held out to
the homage of lovers and rural
swains ; but it is as Jagannath, *the
Lord of the World,' that the distiac-
tive characteristics of Krishna have
been preserved in modem Hinduism.
What, now, is the connection be-
tween Jagannath and Krishna?
This point is still a matter of con-
troversy, and our safest plan is to
give both sides of the story. The
popular version states that Krishna
was accidentally slain by a hunter
in the jungle, and his body lay un-
discovered until only the bones
remained. Vishnu, whose spirit
had inhabited the form of Krishna,
put it into the heart of a pious king
called Indradyumna to make an
image in which these sacred rehcs
might be placed. ludradyrunna
sought and obtained the assistance
of Yishvakarma, the architect of
the gods, but the condition was
annexed that the divine artist was
not to be disturbed until his work
had been perfected. In a single
night a lofty temple of unrivalled
splendour made its appearance upon
the hills of Orissa ; but the king was
unable to control his curiosity, and
•he broke in upon Yishvakarma
when only the head and trunk of
the image was completed. The
indignant Yishvakarma returned
to heaven, nor could any supplica-
tions induce him to resume the
work, and thus it happened that the
image of Jagannath remains a mem-
berless trunk.
1873]
Jagarmatk and his Worship.
175
}iow for the version whicli bears
tbelatestanthorilyof thepnndits. In
Angnst last the Shome Frokashy the
leading Ternacalar paper of Bengal,
contained an interesting article upon
the subject, which embodies the
popular idea of orthodox Hinduism
concerning Jagannath and his wor-
ship. The legend is as follows : —
"The Causeless and the Eternal One
was visible in his glory on the blue
lulls of Orissa on the sea coast to
the south of the Mabanudd j in the
form of Xilmadhub. Once on a day
Easinath^a certain king, thought of
warring with Visbnu, tiie destroyer
oi the Asnras. Mahadeva promised
Uiiii the king. On the occasion a
great war ensued between Maha-
deva and Vishnu. The former was
defeated and compelled to seek the
protajtion of the victor. Mahadeva
was now commanded to proceed to
Hachul,' and there to glorify
Vishnu, manifest in the form of
Xilmadhnb. In the Satya Yuga
(the golden age) at the city of
Oojein (m Central India) there
lived a king named Indradyumna.
One day the divine sage Narada
sang to him the glories of Nil-
Baadhub of Nilachul, which so
^^TFOught upon him that, accom-
paniei bj his people and his priest,
he started for Orissa to worship the
god. It took him three months to
reach his destination. On his arrival
he heard that Nilmadhub had dis-
appeared from the earth. The king's
sorrow was now boundless. Food
and rest were no longer his, till at
length Nihnadhub appeared to him
in a dream and comforted him with
the assurance that, though no longer
visible to man in his former shape,
he would still reappear under his
holKT form of wood, and that this
divine wooden form would be visible
in all ages. The king now began
to look for this piece of wood. It
so happened that a man informed
him of a piece of mmba wood which
had been cast ashore in Pooroosha-
tnm by the sea waves from the 8het
Dwipa (white continent) . This piece
of wood was said to have been dis-
tinguished by the marks of a conch,
wheel, club, and lotus, the usual
badges of the divinity, and the king
with great delight caused it to be
brought, and by the advice of
Narada had it cut into the shape oT
Jagannath, by the divine architect
Yishvakarma. All this took place
in the Satya Yuga.'
We give this legend verbatim
from the native translation, not be*
cause it has any mythological value,
but because it afiPords us a curious
illustration of the tactics of modem
Binduism. It will be observed that
the connection between Krishna and
Jagannath has been repudiated, and
that the latter iff made to derive his
divinity direct from Vishnu. An-
other Pauranic tradition might be
cited in support of this view, for the
piece of nimba wood mentioned
above is said to have sprung from a
single hair of Vishnu, which took
root in the earth and became a tree.
But unless the authority of the
Pauranas is to be entirely set aside,
as well as the current belief of the
masses, the sanctity of Jagannath
flows fix)m the relics of Krishna
which were placed within the ori-
ginal image, and the interest mani-
fested in Jagannath by Vishnu was
only due to the relationship between
Krishna and the new god. An ob-
jection taken in the same article
upon chronological grounds to the
possibility of Jagannath, who be-
came manifest in the Satya Yuga or
golden age, being an incarnation of
Krishna in the end of the Dwapara
Yuga, or the second age after the
golden one, or a diflerence of at
least five thousand years, is too
frivolous to be mentioned, for the
whole body of the Pauranic scrip-
tures is composed of as glaring
anachronisms. Whatever the pun-
dits may say, the identity of Krishna
and Jagannath cannot be disproved
in the present day, for besides the
current tradition there are historical
176
Jagannath and his Worship,
[February
facts wliich nnmistakably indicate
the connection.
Both accounts agree in attribut-
ing the establishment of Jagan-
nath* s worship to Indradyumna, a
king who came to Orissa fix>m the
far west. Indradyumna was pro-
bably one of those Aryan chieftains
who had not yet obtained a settle-
ment for his people, and whose clan
brought with them the creed which
was then popular in Central India
and Hindustan. Whether or not
they carried with them any sup-
posed relics of Krishna we cannot
say; but it was by no means im-
probable, and, we could point to a
parallel in the history of more than
one European migration. The title
Jagannath, *the Lord of the World/
may at first have simply been an as-
sertion of the image's pre-eminence,
but it was unmistakably Krishna
that was worshipped under that
designation. But whatever may
have been the exact date of In-
dradyumna's arrival, it was long
before the worship of Jagannath
gained an ascendency in Orissa.
The legends of the early greatness
of the shrine before the Christian
era are as idle as the story of the
temple built by Vishvakarma in a
single night. The worship of Ma-
hadeo was the prevailing religion
in Orissa as late as the seventh
century, and to Mahadeo succeeded
the worship of the Sun, which con-
tinued to flourish far into the thir-
teenth century, so that Jagannath
did not acquire pre-eminence until
between four and five hundred
years ago. According to Stirling,
who until Dr. Hunter's recent work
was the highest authority upon the
province of Orissa, Jagannath's
present temple was built in 1 196-98,
and it was with the erection of the
new temple that the fame of the
shrine began to spread. But it is
highly probable that the popularity
of Puri as a place of pilgrimage did
not spring so much from the in-
trinsic sanctity of the idol as from
the general diffusion of the worship
of Krishna throughout the conti-
nent. The Muhammedans had now
overrun ^he country, and the exer-
cise of the Hindoo religion, though
tolerated by the State, was shorn
of much of its ancient importance.
The remote province of Orissa was,
however, out of the way of Mc^hal
arms, and until the sixteenth
century, when the Muhammedans
gained a permanent footing, Jagan.
nath presented this advantage, that
the Hindoos could celebrate the
rites of their religion with no scorn-
ful Mussulman standing by to deride
their piety. This feeling, we might
suppose, must have added nmch
to the attractions of Jagannath's
shrine^ as a place "of pilgrima^.
But as the Muhammedan annalists,
from whom alone we can learn any-
thing of India during the Middle
Ages, contemptuously ignore the
creed of the conquered, it is almost
impossible for us to trace the in-
temal progress of Hinduism nntil
the arrival of the British in the
East. We know, however, that in
1733 the oppressions of Muhammad
Takki Khan, the deputy of the
province, brought the service of the
shrine to a standstill, and the Rajah
fled with the idol to the wild hiUs
beyond the ChilkaLake. Pilgrimage
was now at an end, so was the
pilgrim tax which the Moghals had
early begun to levy, and the result
was a loss to the Bengal excheqa^
estimated at 9o,oooZ. per annum.
The first care of the zealous Mu-
hammedans who succeeded Takki
in the government was to compel the
Bajah to place the idol again in the
temple, and to reopen the annual
pilgrimage ; and the pious moolavis
who wrote the history of the period
do not seem to. have said a word
of censure to these promoters of
idolatry.
Early in the sixteenth century a
remarkable revival of the worship
of Vishnu upon the basis of Krishna's
divinity took place in Bengal. Tliis
Jagawnath and his WaraMp.
177
wu effected almost solely hy the
i^oy of an enthusiastic fanatic
named Chaitan ja. HJe was bom at
Kaddiah, then the most famons
school for theology and philosophy
in Bengal, in the year 1485. Al-
tfaoQgh bom a Brs^bmin, he seems
from his yonth to have spnmed
the restrictions of caste, and to have
early imbibed the idea that the
lowest are as the highest in the
sight oC God. Nevertheless he
went through the regular Brah-
minical cnrriculam, begone himself
a teacher, and was twice married
aoooidiog to the orthodox rites.
KiishiOL was the great object of his
devotion, the Bhagtwat QUa his
diief study, and his enthnsiasm led
him at length to undertake a pil-
grimage to Mathnra, the scene of
the god's birth and early exploits.
Oa his road, however, he was
stopped by a voice from heaven,
which sent him back to his own
couitrj to proclaim the riches of
Krishna's love to his own people,
hi fact, his enthusiasm seems at
diis time to have culminated in
insaniiy; but there was a method
in his madness, inasmuch as he
nerer lost sight of the divine cha-
racter of Enshna which he was
commissioned to preach. There is
no doubt that by study and medi-
tation Chaitanya had discovered
those principles which first made
the doctrine of Krishna's divinity a
powerfiLl creed, but which, having
served its turn, had in time been
corropted and dlisplaced by the tra-
ditionsofiheBndunins. He taught
that Krishna was the soul of the
nniyerBe^ifae being in whom nature
existed, and by wnom its functions
were performed; but he taught
likewise that caste was removed
bj unity of faith in the god, that
all might obtain salvation by a
simple exercise of faith, and that
the penances, formulas, and works
of merit insisted upon by the
Brahmins could work no deliver-
ance for men unless accompanied
^OL. VII. — NO. XXXVIII. MEW SERIES.
by fikith. He held out Elrishna as
the great saviour from sin, and
from its natural consequences. The
following prayer, translated in
Baneijea's Hindoo Philosophfy will
show how a follower of Chai-
tanya seeks spiritual relief in ad-
dressing himself to Krishna: —
'Obeisance, Obeisance, to Krishna,
even Gk)binda, the benefactor of the
world. I am sin, my works are sin,
my spirit is sin, my origin is sin.
Save me, O thou lotus-eyed Hari,
who art the lord of all sacrifices.
None such a sinner as myself, none
such destroyer of sin as thyself;
taking this, O GK>d, into considera-
tion, do what is proper.' Faith and
a seeking after spiritual communion
with the divinity were now the
modes by which men might purify
their sinful natures, work out their
spiritual deliverance from the evils
of transmigration, and reign for
ever with the Eternal, amid the in-
conceivable glories of his heaven,
Vofikcmtha. We can easily imagine
how attractive such a creed must
have proved when contrasted with
the formal, unsympathetic, and un-
natural systems to which Brahmin-
ism gives the preference ; and at the
present day the Yaishnavas, or fol-
lowers of Chaitanya^ form a sect be-
tween eight and nine millions strong.
The history of Chaitanya affords
an excellent illustration of the quick
development of a Hindoo divinity.
In little more than a hundred years
after Chaitanya^ in his madness,
flung himself into the sea near the
temple of Jagannath, his divinity,
as an avaiara of Krishna, was com-
pletely established ; portents which
attended his birth were recorded ;
miracles were circumstantially at-
tested which he wrought while aJive ;
and his rising again from the dead
at the sound of Krishna's name was
adopted as a fundamental part of
the Yaishnava belief.
The point to be noticed in this
paper is that Chaitanya made a
pilgrimage to Jagannath, and that
178
Jagcmnath and his Worship.
[Pebmaiy
the greater pf t of his religionii life
-was spent in the vicinity of that
shrine. His testimony, if it were
necessary, wonld go far to show
that Jagannadi has no divinity but
what he derives £rom Krishna, and
all his teaching and ]^ractice showed
that he regarded the two as identi-
cal. The ritual at Puri would be'
qnite in accordance with Ghait&nya's
taste, for within the temple caste
fonnd no place, and the lowest
Sndra oonld demand the sacred
food from the hands of the priest
as well as the highest Brahmin.
It is only at a late period that the
lower castes have b^en refused this
communion, and it is a sign that
the Erishnaio faith is relaxing its
hold. As in many other Hindoo
ceremonies, the baro ritual had out-
lived the feelings which at first
gave it a shape.
As one of the great buttresses of
modem Hinduism, Jagannath has
been much exposed to the attacks of
our Christian missionaries. At first
they took their stand upon the
prevalence of suicide; when this
became untenable they alleged that
the worship was obscene and calcu-
lated to debauch native morality.
Oiie Baptist missionary, a few
months ago, went the length of
hinting, upon a shadow of native
authority, that the rites of Exishna
had not lof): one chaste woman in
the whole of Muttra, a district
which in the latest official census is
set down as having a population of
241,252 women to 270,518 men.
^uck disgraceful assertions will
serve to suggest one among other
reasons why Christianity does not
make that progress in India which
we all desire, u only upon grounds
of civilisation. The fiust is that no
immoralities connected with the
worship of Jagannath are practised .
but such as are common to all
mixed multitudes of both sexes,
whether Europesn or Asiatic. Such
charges are d priori deductions from
the history of Krishna's amour^,
which, as tradition has handed
them down to us, are filthy enongh.
But the Hindoo Shastras are as far
from allowing men to imitalie the
license adopt^ by the gods as tiie
Old Testament is firom holding up
tbe social characters of David or
Solomon as examples to be followed.
With the exception of the SbaktLs
in Eastern and the Maharajahs in
Western India, we are not aware of
any sect that confers a religions
sanction upon avowed vice. And
in endeavouring to discover im-
moral tendencies in a system which
they are seeking to supersede, oar
missionaries have not displayed
mtich of that charity which, in the
word^ of the Apostle, ' thinketli no
evil.'
To do the Hindoos justice, their
theologians have been honestlj
ashamed of their obscene traditions,
and have done their best to diav
distinctions, which would prevent
their affecting human morality.
Some appear to have considered
that the gods, by virtue of their
divine nature, did not suffer con-
tamination from indulging in
breaches of morality, or Uiat they
could do no wrong. It most be
remembered, too, that the Hindoos
have never had in view the assinii*
lation of the human to the divine
nature as the perfection of human-
iiy. It is thus that Sir William
Jones is able to say of Krishna that
*' he was pure and chaste, in realitj,
but exhibited every appearance of
libertinism^' But a different vindi-
cation is now adopted ; one which
nuudfestLy shows that rationalism
is at work with the Hindoo Shos-
tras. The identity of Krishna the
avaiara of Vishnu with Krishm
the son of Devaki, the Yadavan
cowherd, is now emphatically de-
nied. The Shastras will undoubt-
edly fuinish proofs of this view, ss,
wi& proper manipulation, they m&y
be made to prove anything. But
in «etual JbeUef, in the practice of
their worship, the masses of India
1873]
Jagawnaih aaid Ms Worship,
179
recognise only one KriBbna) at once
the chief of sinners and the de-
liTcrer from od. When we find
mentbn of two Kiishnas, at periods
widely remote in Hindoo legendary
Mstory, and each possessing a dif-
&reat penonaliiy, we mnst remem-
ber how tbe apotheosis of the Yada-
vsn wu effected. In interpolat-
ing E^iishna's name into the great
Vedic poems the priests were free
to clothe him with all their concep-
tions of dimity ; in dealing with
his actml history their imaginations
were limited by extant traditions.
Thus the two &rishnas are Krishna.
the ideal sod and Krishna the
actual, deified hero, but there is
onlyoneindividoality between them.
Upon snch a question the carrent
belief is a more trostworthy guide
than the reiSned opinions of the
pundits; and the first band of pil-
grims yon meet upon the high road
going towards Jagannath will tell
jon that the Krishna whom they
worship is the SIrishna who fought
za the Saitja Ynga in the rank&
of the PandaTas as well as the
Krishna who toyed with Radha in
the groves of Bindraban, in the
Dwapara Yuga, some 4,000 or 5,000
jeacs after. But chronology im-
poses no fetters upon Hindoo cre-
dnJiij.
Bat thoDgh Jagannath's festivals
continue to be celebrated, his wor-
ship 18 &8t losing its hold upon
the minds of the people. The
secret of its old popularity, the
democni^ and levwing tendencies
of ita litna], is forgotten ; and the
pOgrims who flock to the temple at
Pari aie impelled by the native
predilection for iamasTia or sight-*
seeing, or by a restless desire for
religious excitement, rather than by
any matured t&oughts of devotion.
But the car festival has taken a
secure hold upon native senti-
ment, a hold too deep and too.
delicate to be shaken by argu-
ment. You may abuse Vishnu, and
Krishna, and Jagannath by the
hour to an intelligent Hindoo with-
out raffling his equanimity, but
tell him that the annual festival is
on obscene and disgusting spectacle
which ought to be suppressed by a
civilised government, and his re-
sentment is at once kindled. We
believe that such festivals as the
Batha Jatra or oar procession of
Jagannath and the Doorga Puja,
the great &.mily reunion of the
Hindoos, are likely to outlive all
the religious feelings in which
they have originated, and that these
feeUngs would soon die a natural
death but for the attacks to which
the festivals are constantly exposed.
It is only the poorest and most
ignorant classes that go to Jagan-
nath in the hope of obtaining sal-
vation ; and the educational projects
which Government is carrying into
execntion must soon stamp out such
superstition. But whatever form
the ^ture religion of India is
to assume, the remembrance of
Krishna, whose worship first gave
spiritual freedom to the masses,
and through many centuries of
dark superstition lightened the
load which Brahndnism forced
upon men's shoulders, will long
haunt the minds of the Hindoos.
A. A.
-^f^Sf^^
0 2
180
[February
CHARLES DE MONTALEMBERT.'
FROM hero-worship to biography
— ^from snch fictions as the
author of the Chronicles of Oarling'
ford can produce to such portraits
as she can paint — ^there is only one
step. Accordingly, a new biography
from her hand is welcome, and we
can believe that this memoir of M.
de Montalembert has been to Mrs.
Oliphant a thoroughly sympathetic
piece of work. More finished than
the Life of 8t Francis, it bears also
fewer marks of haste, but she
must forgive us for thinking it
inferior in execution and move-
ment to her excellent Life of
Edward Irving, The difference
between the subjects made this pro-
bable; the difference between the
creeds and races perhaps made it
unavoidable. For Mrs. Oliphant is
of one kindred and tongue with the
orator who so passionately tried to
throw over the Kirk of Scotland,
' the most severe and uncompromis-
ing of Christian churches,' a light
that never was on sea or shore. She
could learn from kinsfolk and ac-
quaintance many details of the
Scottish drama which was to as-
sume at last all the proportions of
a tragedy, but, great as is her
power of sympathy, Mrs. Oliphant
could hardly denationalise herself
enough to measure correctly the
influences that surrounded M. de
Montalembert. We have here a
Frenchman who, with a few ardent
Catholics, is to attempt a Catholic
revival between the pauses of two
French revolutions; and the subject,
perhaps from its very strangeness
and novelty, has attracted her. The
memoir is carefully elaborated, and
yet it lacks completeness, while Mrs.
Oliphant is too often betrayed into
indulgence for her hero's senti-
mental pedantries, perhaps because
she has tried to write a ^.
of which French Catholics in general
and the Montalembert &mily in
particular should have no reason to
complain.
The book opens with an acconnt
of Charles de Montalembert's child-
hood, which was almost entirely
spent in the society of his grand-
&ther. the Indian merchant and
natunOist, Mr. James Forbes. This
pair of friends, an old man and a
young child, when living in the
library at Stanmore, make a picture
pleasant to the mind and to the eye,
and there the little Charles grew
in knowledge and reverence and
docility, and in that ready, charm-
ing, spontaneous docility of the
h»Btrt, which was at once the bless-
ing and the weakness of his life.
THien what Mrs. Oliphant tenm
' the soft tranquillity of those narrow
childish skies' was exchanged, after
Mr. Forbes' death, for a colder and
rougher atmosphere, the boy had
been already in great measnn
formed. When college succeeded
to school, early habits gave pkoeto
early plans, for already we hear
this very young reaaoner detennine
to write a great work on the philo-
sophy of Christianily, and then,
again, these early plans get mixed
up with early friendships, with Rio,
who was to be the associate of his
future labours, and with the Abbe
Studach, who first opened to Mont-
alembert that portion of the world
of German speculative thought to
which ScheUing had given a Catholic
tinge.
He travelled also, until the year
1830, that which followed the death
of his sister £lise, saw him esta-
blished in Paris, a Paris just enter-
ing on a new year of disquiet.
The first fVench Bevolution, so
1 Memoir of Count de Montalembert By Mrs. Oliphant.
Son, 1872. Edinhuigh and London.
William Blackwood ud
1873]
Charles de Montalembert,
181
far from oorrectiiig kings orezbanst-
ing the explosive forces of France,
lu^ left the country watchftd and
irritable; and if some looked on
Uiat condition with hope, others
again could only regard it with
dread or with disgust. And France
vas not religious. She had a
church, the work of Napoleon and
of a Concordat ; bat, in the new
heayens and new earth which had,
80 to speak, appeared after the sub-
sidenoe of the great deluge, the
religions element was wanting, and
Catholfciam seemed, to use Mont-
alembert's own expression, to be a
corpse, with which nothing re-
mained to be done but charitably to
tmiT it. The pious and liberal ^fts
of more than forty generations had
perished with them; the 40,000
tlefs and arriere-fiefs once held by
the Galilean Church, when taken
from her grasp, had accrued to a
horny-handed peasantry ; and, after
a thousand years of life, the reli-
gions orders had ceased to exist.
In other countries Catholicism
had also much to depress her, and
much to deplore, but France had
been the scene of her greatest dis-
asters ; and so France ought to be,
in the opinion of the young Mont-
alembert andof his friends, the scene
of her most striking revival. And
their wish became father to the
event. What a Stolberg, a Bahnes,
a Thnn, or a Galitzine did in other
lands was outdone in France, until
the Church there grew to count
among her champions all that the
conntry had noblest, most culti-
vated, and best.
Their enthusiasm was contagious.
Yet the saddest part of their history
18 that theirs was nothing but an
enthusiasm: that whatever force the
inoTement possessed expended itself
in emotional discussions, emotional
articles, and emotional measures;
that it seemed to lend ite coun-
tenance to a clergy guilty of teach-
ing the miracle of Ia Salette;
and that, after one splendid ana-
chronism, it collapsed. Not, how-
ever, witiiout raising the tone of
a portion of the society that sur-
rounded them, for that was true
which Mdme. Swetchine said in
writing of Paris: 'It is true that
nowhere is Qod more sinned against
than He is here, but that nowhere is
He also more loved.' How Mont-
alembert and his friends loved, and
how their love, when diverted from
its legitimate objects, Ood and the
country, and deprived of its legiti-
mate expression, was maimed and
crippled by its subservience to
Rome, it will be the business of this
paper to show.
The most prominent of this band
of friends was M. La Mennais, so
unprophetically christened F61icit6.
A Catholic, a Boyalist, and above
all a Breton, he was the very man
to head a religious movement. Al-
ready in middle life, his bold pages
had for some years stirred the
minds of the thinking classes in
France. Most likely from his
temper to be a keen partisan, he
was as likely to become a jour-
nalist as a reformer. Accordingly
when Montalembert came a4:c(mru
du fond de VIrlandSf as he says,
to join a society whose watch-
words were ' God and Liberty,' his
first visit was to La Mennais. On
every point they can hardly have
agreed, since La Mennais was a
^publican, with a brain that, like
that of Bnchez, teemed with social
extravagances. As 'helpers of
humanity,' however, he and his
young disciple soon stood pledged
to one another ; the Avenir journal
was started, and Montalembert,
who had felt his life objectless and
tasteless, found it transfigured when
following in the channel of Catholic
liberty.
And on the horizon, which he felt
to be always widening, a new star
was yet to rise.
In the autumn of that year he first
met Henri Lacordaire,and he saw in
him a priest in very deed, a teacher
182
Charles de MontcUemberL
[February
elect to suffering, ' one predestined
to. genios and to glory.' It is need-
less to say that a strdmg friendship
was made betw^een them, though at
first the two men seem to have ex-
changed their rolea since the Aventr
waa suspended for two papers,
which were the work of Lacordeiire,
while Montalembert*s mind was oc-
cupied in deciding whether he would
or ^ould not beeome a priest. He
finally decided against it, and then
expended his spare energies in open-
ing a school which was speedily
closed by the police, and in writing
warnings in the Avenvr — ^warnings
to France which read like the
knell of a society and of a country.
By these remarks the Avenir was
brought into collision with the au-
thorities and suspended. This, as
we know, was not to be Montalem-
bert's last experience of this sort of
political situation, and just now,
even though it startled him, it did
not depress him. He and his
colleagues were young, and, as La-
cordaire wrote, 'However cruel
time may be, it can take nothing
from the happiness of the year that
is just gone.' To understand the ex-
pression one must have been young
oneself, or have been bom when reli-
gion was hardly named in France.
Then to have lived to see the
revival of £uth, and the resus-
citation of such charitable orders as
that of St. Vincent de Paul, might
well have caused a joy which the
police of Louis Philippe could not
takeaway. . . ' Those men,' Lacor.
daire adds, * who have not lived in
both periods, can never represent
to themselves what was the passage
fronnthe one to the other. As for us,
we, who have been of both epochs,
who have seen the shame and the
honour, our eyes at the recollection
fill with unsummoned tears, as we
give thanks to Him who is unspeak"
able in His gifts.'
More coadjutors now added them-
selvestothe young reformers. Albert
de la Farronays, young, gifted.
and supersensitive, wafl there ; and
thither came the Pere Gterbet, after-
wards Bishop of Perpignan, that
'mystic angel' who was such a fit
director for Alexandrine de la Fer-
ronays, and upon whose wonderful
Oredo de la Douleur many a sobbing
face has surely been pressed ; there
also Bio reappeared, full of impulses
towards mediedval art, and of love
for that Italy to which, in Novem-
ber 1831, when the Avenir had
fairly made shipwreck, the little
colony transferred themselves.
With no small emotion they found
themselves actually in Rome, and
under the shadow of St. Peter's
chair. They burned with high
hopes that here at least they would
be understood, and thus their aspira-
tions for the welfare of Catholic
Christendom would deserve and
receive the blessing of its august
head. But the notes that had been
too loud for the cabinet of lionis
Philippe sounded just as ill-omened
in the ears of the Pope. The policy
of the Papacy with regard to merit
has often — nay, generally — been
that of the Tarquins with regard to
poppies, and Liberty and Infallibi-
lity can never kiss each other. Thus
the * Society for the Defence of Beh-
gious Liberty ' met with no sympa-
thy. An ^OGcneil irhs-reserve* was
all that was accorded to its leaders,
and before many weeks they were
asked to consent to the withdrawal
of all their plans, and to see the
downfall of all their hopes.
The leaders were differently af-
fected by the Papal censure.
La Mennais, with strong passions
and self-love, dung to his plan as
his plan, and at times fancied that
he could coax, or lead, or even force
the Pope to his way of thinking.
He failed, as everyone knew he
must, and as he neither could nor
would brook the disappointment,
he wandered away. One more un-
grateful son of the Church the Ultra-
montanes declared him to be, while
their opponents pointed to huh as
im]
OhcaHes de MontalemhefiU
183
000 more martyr to liberty^ a faXL
JB% liar whose brightness attracted
some disciples; » living protest to
tiie incompatibility of Bomi^ tenets
and pretoMaons • with freedom of
thought or action, oar with the new
necessities of a new age. La
Meimais the rebel, with his high
temper and marked indiyidnality,
started with a detennined, absolute
sense thst he was right, and in the
right. Lacordaire and Montalem«
bertliad father anabsolnte anddeter-
mined mil to serv'e God and sooieiy,
and ^ tilt means and the machinerj
tfaai thej had first adopted were dis*
approTed of by the head of the
Chmeh, they were able to submit.
They were vnlling also to try again^
at another time and in another way,
Iflcordaire left Rome, however, and
the nest time that he arrived for-
mally to ask for the Pontifical bles-
sing vas in 1844, when he planned
that revival of the Dominican bro-
thefbood which Kved and died at La
Qnercia and at Nancy. Montalem-
l^ri also left Rome. He travelled,
and falling in love with the memory
of St. Elizabeth of Hungaiy, he
followed her footsteps from fiMyt to
legend, firom castle to city, threw
t<i^therthe materials for his first
work, a life of that royal saint,
went to Pisa and read extracts from
his notes to Albert and Alexandrine
^ la Eerronays, and rdid not return
to Paris till the year 1835, when he
came to take his seat in the Chamber
of Peers. He .was twenty-fivo years
of age.
Once more then he and Lacordaire
oonld hold counsel together, and
Ozanam and Rio and Mdme. Swet-
chine were with them to witness
jfoiitalembert*s parliamentary (2eM,
^ to hear those conferences of the
priest which made the pulpit of
Notre Dame the centre of the reU-
giooa life of Paris. Again, as before,
^se men reasoned with the Paris*
ttM of God, of liberty, of courage,
of justice, and of judgment to come.
^g^asbefore^acorruptaadtrutH-'
less society listened to them with
wonder, or turned a deaf ear,jSo that
the ^ends mightagain havo asked,
as they had done before, ^ Where
is the tie that has not> been broken ?
Where is the cause that has not
been distrusted ?- Where is the^prin*
ciple that reigns as master over one
single soul ? An indescribable ver-
tigo has seized on men: no one
knows where he is going ; no one
wishes to go where his fate urges
him. They lie ; they heap oath upon
oath; yet all their vain words, in
which God is not so much as once
named, are quickly effaced from the
recollection of men. . . . They be-
lieve with a blind &ith in the im«
mortal power of a .family, in the
miraculous destiny of a child, in
the tercLble punishment of their
enemies; but tell them there is a
Ood in the midst of these crumbling
theories, of this volcanic agitation,
of the peoples, and they wiU shake
off the dust from their feet against
you.'
The bishops of Stance looked
rather coldly on this pair of plain-
spoken friezidsi ' Le hruit^* said one
prelate, ^ne fcdt jarniais du btetiy ei
le hi&n ne fait jamais du bruit ;' and
though /in France a mot like this
is damaging indeed, Montalembert
found himself,, in 1844, obliged te
risk some more noise for the cause
of education, which he had so long
advocated, and for that constitu-
tional policy which has been so often
attempted > in France. He spoke
well and worked well, and if we
were abruptly asked to say what,
with all his enthusiasm and his
good intentions^ Charles de Mont-
alembert really did for his country,
we should reply, that^ in the &ce
of a Government whose educational
policy was neither more nor less
than a monopoly, he tried to ob-
tain for all ranks a liberal educa-
tion, of which the basis was a faith
in Christianity.; and that again, be-
fore the elections of 1846, he roused
the/^eleGtorSy^uEid begged them U>^
J
184
Charles de MontaJemhert,
[Febmaiy
realise the reBponaible power which
was lodged in their hands.
In consequence of his exertions
one hundred and thirty deputies
came np to that parliament pledged
to the cause of religious and edu-
cational liberty; a liberty subject
only to constitutional restrictions.
When we remember that the clouds
were already gathering for the
storm of 1848, it is not necessary to
ask what became of the hundred and
thirty members, of their influence
and their votes. Tn a l^Vench political
convulsion it is not the men of order
or education who are heard ; it is the
men of extremes, extremes of abso-
lutism and extremes of democratic
violence which, by changing the na-
ture but not the degree of tyranny,
smother at last the principles of
freedom.
When Louis Philippe was sent
into exile by the most * purposeless
and severely punished of revolu-
tions,' the Chamber of Peers was
doomed. M. de Montalembert might
then have felt for a moment as if
his career was closed, but he was
returned ere long as deputy for the
Department of Doubs, and allowed
to raise his voice again for the causes
he had at heart. Lord Normanby
sajs of his first appearance in the
Assembly, * Upon my first visit to
the Assembly this morning (June
23), even in the midst of the agi-
tation caused by the struggle already
begun, I heard that an intense sen-
sation had been produced yesterday
by the first great speech of M. de
Montalembert, in his new character
of representant du peuple^ and upon
the subject of the proposed decree
authorising the Government to take
possession of the railroads. He
made this an occasion for stating
his opinion boldly, as he was sure
to do upon the general state of the
country.'
The successful orator himself was
in the habit of saying that the year
1849 was the most brilliant one of
his life. It must have been one of
many hopes and fears. France
seemed to pause before confirming
or choosing a form of government^ |
and the many, the very many, men
of merit and ability who at that time^
like Montalembert, wished for a
< manly and regulated liberty,' did at
moments believe themselves to be
approaching the fulfilment of their
hopes. Setting aside the party of
brUliant and eager Republicans, it
did seem as if France possessed in
a Berryer, a De Tocqneville, a
Guizot, a B^musat, a Faueher, a
Duvergier de Hauranne, a Falloux,
a Montalembert, a Kergolay, a De
Beaumont, and a De BrogHe the
ten righteous men who might haye
saved a city and nation, conld the
Grovemment but be confided to such
hands. But property was menaced
by the Communistic tone of the
great towns, and the party, so
called, of order, was, not unnatarallj,
bent on establishing a ' strong go*
vernment,* one which would secure
property and peace. And for the ten
righteous men we have named, the
President, Louis Napoleon, had
among his personal friends quite
as many men of precisely opposite
description. They had not been
so much as named for office in his
first cabinet, but not the less had
they bided their time. By a
stroke of unexampled daring and
rascality they possessed themadves,
on one memorable morning in De-
cember, of the chief power and
places in the State, and on that
day the legitimate career of all
honest and constitutional statesmen
in France was ended. M. de
Montalembert's fate was no excep-
tion to the general rule. Not that
he altogether ceased to protest.
The incident in his life with w^hich
the English public is most familiar,
is his condemnation in November
1858 for articles published in the
Correspondantf said to contain 'at-
tacks on universal suffirage ; on the
rights of the Emperor ; on the re-
spect due to the laws, and to the
1873]
Charles de MontcdemberL
185
Gorernment of the Emperor,' -while *
ihey were also of a nature to dis-
turb the public peace. We extract
a portion of Mrs. Oliphant's account
of the trial and its consequences :
The penalties attAcfaed to these aficusa*
lions were serious ; not only were the
culprits liable to sentences of imprison-
nent, Tarying from three months to five
years, and to fines varying from 500 to
6,000 ftancS) but they were enbject to a
lasting sorreillAnce, and might be either
expelled from French territory, or be shut
up in some French or Algerian town.
The trial was therefore no child's play to
M« de MoDtalembert. The court was
t^rovded with the best and highest audience
that Puis could collect To hear the first
of French lawyers plead, and one of the
mofeit illustrious of French orators submit
to an examination, was enough to attract a
crowd. . . . M. de Montalembert was ex-
amined as to the meaning of the passages
iillt^ as libellous — whether he did not
iD«an to describe the Imperial Gorernment
by the words • the chroniclers of anti-
chambers, the atmosphere charged with
serrile and corrupt miasmas,' and whether
he did not imply, by saying that he went
to breathe an air more pure, to take a
bath of life in free England, an attack on
the institations of his country. ... No one
who has ever seen M. de Montalembert can
hare any difficulty in representing to him-
Hflf the curiously significant position in
which the foolish malice of his prosecutors
tb\is placed him. With his imperturbable
composore, that 'aristocratic calm' which
his critics had so often remarked, he stood
Wore all Paris, with the curl of sarcasm
a)joat his lips, enjoying, there can be no
doobt, from the bottom of his heart this
\mlooked-for chance of adding a double
?niit to erery arrow he had launched. . . .
he calm gravity with which he acknow-
led^B each damning implication as an
historical fiut not to be denied, the suave
and eeiioas composure of his aspect, the
irmistible and undeniable force of that
poliahedwiteration, the ironical disavowal
of sjiy attack * in the sense implied by tlie
law,' all make up the most characteristic
picture which could possibly be given of
the man. . . . When he calmly repeated his
tt«t moderate and gentle explanation^' I
hate merely stated a fact; avertUsementa
are giten ; France did possess certain insti-
taUons which she possesses no longer'— -it
» impossible not to add in imagination the
gl^m of the eye, the movement of the
aim lip, the sense of power with which this
"wmingly innocent response was given. . . .
■Che Proeoreur Imperial conducted the
prosecution, and the distinguished and
eloquent M. Berryer made a speech of two
hours' duration for the defence. As to the
decision, of course there could be no doubt.
The defendants were found guilty upon the
first three counts ; the fourth count, that of
having endeavoured to disturb the public
peace by exciting citizens to hatred and
contempt of each other, was dropped. The
sentence : six months of imprisonment and
a fine of 3,000 francs for the Count de
Montalembert ; one month's imprisonment
and 1,000 ^ncs of fine for M. Douniol,
the publisher of the Correspondant.
The sentence, however, was followed by
no immediate enforcement of the penalty.
Montalembert left the court quietly on
foot, a group of people momentarily as-
sembling in the street to gaze at him. He
appealed at once, as he had a right, to the
superior court. Before the time for the
appeal was completed, the Emperor made
an effort to reclaim the ground which had
been lost by fully remitting the sentence,
on the occasion of the anniversary of
December 2. The culprit had, however,
no mind to accept the grace thus awarded
to him, and on the same day addressed the
following letter to the Moniieur :
' Pakis : December 2, 1858.
' M.U RSdactetir^^The Moniteur of this
morning contains, in its unofficial part, a
piece of news which I learned only in
reading it It is expressed as follows:
** His Majesty the Emperor, on the occasion
of December 2, remits to M. le Comte de
Montalembert the sentence pronounced
against him." Condemned on November
24, I had already appealed against the
sentence. No power in France, up to the
present moment, has any right to remit a
penalty not yet definitively pronounced.^ I
am one of those who still believe in justice^
and do not accept mercy. I beg you, and
if necessary I require you, to publish this
letter in your next number.
< Accept the assurance of my consideration.
*Ch. de Montalbhbkrt.'
The superior court decided the appeal on
December 21. It repeated the previous
condemnation, but reduced the sentence
firom six to three months' imprisonment.
The Emperor, however, a few days later
repeated his act of grace, and remitted all
the penalties of Montalembert. M. Dou-
niol had his fine of 1,000 francs to pay,
and thus the whole business ended.
After this storm was laid the
compilation of his great work, Les
Moi/tiea de V Occident^ occupied the
180
•€harle8 de Montalentbeti,
[Fetnaiy
mind of Monfcalcmbert ; and liis
leisore was apt to be spent in
jonsnejs to countrieB whose sites,
like those of Ireland, Scotland, and
Germany, were connected with his
book. Two volumes were published
in i860y and the renxaining ones
appeared in 1866 and 1867.
This history, or rather this beau-
tiftil apologia for the monks of the
West, for the evangelists of the
Isles, for the civilisers of the darkest
comers of Christendom, was but
the literary context to a most re-
markable movement in France, a
movement to which the friends of
Montalembert's youth gave the first
impulse:
When Lacordaire had been by
the suspension of the Avemr^ and
the disapproval of the Pope, thrown
back upon his own resources and
reflections, it could not be but that
that ardent heart and ingenious
head should find another medium
of communicating with society. " To
give expression to his love of God,
the supreme and satisfying passion
of his life, and to warn a world (for
whose welfare he was ready to hee
any aaorifice), that by losing faith in»
its God it would die to youth, to
honour, and to freedom, were neces-
sities to him. From the pulpit of
Notre Dame he declared them, and
of the many who came there to
wonder, some certainly remained to
pray. Yet he was not satisfied.
What was one voice in this Babel of
folly and crime P and so the priest
who had been baffled as a reformer
and a journalist grew to think that
the presence of a preaching order in
Fiunce would send a quickening,
spirit through society. At that
epoch the Jesuits were the only
rehgious order residing in the
country. What if the rule of St.
Dominic could be revived, wit^
its third estate of teachers? A
place was vacant in the religious
machinery of the Church in France,
and the Dominican order would fill it }
then srhy not a,dopt a mlo thatjhad.
once shed such lustre P or why pre-
fer to that rule some system bearing
the stamp of the nineteenth cen-
tury P
The confidante of this scheme
was Madame Swetchine, and its
first convert was Requedat, in
whose company we see Lacordaire
once more taking his way to Rome.
This time the Pope was finvoor-
able. Lacordaire assumed in 1844
the garb of the order, the white and
black robes of innocence and of
penitence, and he began a Hfe of
monastic solitude in the Dominican
convent of La Qaercia.
We can not and ought not here
to follow the details of this Domi-
nican revival, or of its leader's
oareer, from the first tears shed in
the cell at La Quercia^ to the hst
sigh breathed in the school of
Sorreze; but the spirit that ani*
mated Lacordaire and his friends
was the Hisiory of tJb^ Monks ofik
West put into action; set as it
were to music, and surely to no
ordinary strain. Beautiful as they
were, still truth compels us to own
that lives like those of Beqaedat,
Besson, and Picl were failures for
France ; for one by one these dis-
ciples of Lacordaire withered into
early graves; Italy and Mossoulke^
their ashes, and their spirits rest.
They were of those who, like tbe
Pere Gratry, had early heard somo
unearthly voice adjure them:
* Friend, come up higher,' but, alas!
society has not been bom again
through their great devotion, their
prayerful vigils, or their unrepining
deaths.
No trait of French national cha-
racter in this century is so painfjil
as the want of moral courage in
Frenchmen to resist a personal or
a popular impulse, and in this re*
vival of the conventual life we can-
not but see another phase of the
same fatal evil. . Not a contemptible
phase, but not the leas a permcions
one. To »e8cape,fipom the jffesent
iifc]f>mBaftj laad to construct inimagi^
1873J
OharUs d6 Monfalemhert,
187
oation a new sitnation oat of new
but imaginaiy elements, is not to
regenerate societj, ^ but to make a
sentimental mistake.
W^t was finest in these men
was their earnest devotion, their
readiness to saerifioe the person
to the cause, the present to the
^tore, the few for the many, the
life for the work. Montalembert,
less heroic than the rest, praised St.
Bernaid, St. Benedict, and St. Domi-
nic, and he praised his friends ; but
while be felt with them, he did not
do as thejdid. It was only in later
life that he had to drink of their
rap.
In his honse in the Bne da Bac,
and in his chlLteaa at Villersexell,
his danghter Catherine had grown
np beside him. She had inherited
his talent; she was gay, sweet-
tempered, and accomplished, and
her appearance in society had real-
ised every wish her &ther might
hare formed. Saddenly she an-
nounced to him her desire to be-
come a nun. This daaghter of the
historian of the cloister said it,
meant it, and did it, for her father
could not well refate her arguments.
^ Cochin describes the scene that
took pbce between them. ' One
day hM charming and beloved child
entered that library which all his
friends knew so well, and said to him,
" I am fond of everything around me.
[ love pleasure, wit, society, and
its amnsem^its ; I love my family,
my stodies, my companions, my
youth, my life, my country; but I
love God better than all, and I
desire to give myself to Him." And
when he said to her, «* My child,
is there something that grieves
fon ? " she went to the book^elves,
md sought one of the volumes in
jvhichhe has narrated the history
)f the monks of the West. " It is
ron," she answered, "who have
anght me that withered hearts and
reaty souls are not the things
rhich we ought to offer to God.'*
k>mfi months afber Madeittoiflelle
de Montalembert carried oat her
purpose, as her father said, **A
sa grande desolation.** * The gap
she left in his life was never filled
up ; and though- Mrs. Oliphant
says that he grew to forget his
individual disappointment and pain
in seeing her useful and happy in
her vocation, no one who saw him
could doubt but that in giving her
np he had given up the light and
brightness of his last years. They
were years of physical suffering,
though of unblunted sympathies
and of undimmed faith. Death
came painlessly and gently at last
on March 13, 1870, to one who wa»
'cast in gentle mould,' and saved
an honourable French statesman
from beholding the humiliation of
his beautiful France at the hands of
a foreign foe, and the destruction of
Paris at the hands of the Commune^
Those whom the gods love die
young ; yet even to have died in the
spring of 1870, was to have been
spared much that Montalembert had
foreseen, and, that in common with
the whole constitutional party, he
had been too feeble to prevent
His youth had been one of so
great promise, that the question is
forced upon one. Why was the
after life incommensurate with it P
Why did all those graces of adoles-
cence and enthusiasm not ripen and
harden into a fuller stature of manly
greatness P He fell on evil days,
and his mental fibre was delicate in
no common degree. A nature like
this has one great drawback ; it
suffers. Time is needed to recover
from suffering, and way and g^und
are both lost during a process
which time only can accomplish.
The wound heals, as wounds in all
sound minds and bodies do heal,
bat the man starts again at a di8«<
advantage. No one, for example, -
who 16oked at Montalembert's ftoe
in late life could mistake for a
moment that he was a man who
had been shaken by mental as well'
as phyHcal paiigs. Only less iMnfli*-
188
Charles de Monialenihert»
[February
tive than De Tocqueville, his was
a temperament unfitted to succeed.
Only the men of blood and iron
really succeed, for they have no
hesitations, no regrets, no relent-
ings, no doubts, and no despairs.
But there .was another and a
heavier cause for Montalembert's
failures. It lay in what he con-
sidered his strcngth, in his utter
subservience to Rome. In 1870,
and when M. de Montalembert was,
through 'suffering, rejoicing, and
sorrowing,' slowly making his way
to his rest, the agitation of the
Papal Infallibility as a verite patente
and a dogma came to a crisis. The
almost dying man wrote on Febru-
ary 28th a letter, published in the
Gazette de France, condemning the
eager servility with which French-
men were carrying out Ultramon-
tane principles in the Church. Yet
in the last days of his life the
following remarkable conversation
took place. A visitor put a direct
question to Montalembert : ' If the
Infallibility is proclaimed, what will
you do ? ' * I will struggle against
it as long as I can.' But when the
question was repeated, 'What should
I do ?' he said. ' We are always told
that the Pope is a father ; eh hien !
there are many fathers who demand
our adherence to things very far
from our inclinations and contrary
to our ideas. In such a case the son
struggles while he can; he tries
hard to persuade his father, dis-
cusses and talks the matter over
with him; but when all is done,
when he sees no possibility of suc-
ceeding, but receives a distinct re-
fusal, he submits. I shall do the
same.' ' You will submit as far as
form goes ; you will submit exter-
nally. But how will you reconcile
that submission with your ideas and
convictions ? ' * I will make no
attempt to reconcile them; I will
simply submit my will, as has to be
done in respect to all the other
questions of the faith. I am not a
theologian: it is not my part to
decide such matters, and God does
not ask me to understand. He asks
me to submit my will and intelli-
gence, and I will do so.'
This confession of his fiekith needs
no commentary. Under the cir-
cumstances, which painfully recall
those of the death-bed of Adolphe
Gratry, it can have but one expla-
nation. The children of the Church
of Rome love her — through right
and through wrong they love her —
and in France no wonder. In an
age all chaotic she stands firm on
the rock of the Fisherman's faith.
Vexed tides and contrary winds
have often wi*ecked the vessel of the
State ; the ship of the Church will
outride the storm. Society is flip-
pant, godless, and sensual, but she
trains up Spartan sons. Modem
schools of thought for the * very
God ' of the Credo, can at best sub-
stitute and acknowledge an Un-
knowable and an Unknown ; bnt in-
stead of a force offerees, recognised
beyond the limits of the known, the
Church points to the Light of Lights,
as lightening every man that cometh
into the world. Immortality and Ha
hopes may be fading out of many
minds too gross to need its promises
or to note its foreshadowings, bat
the Church still proclaims as God's
last, best gift ' the life of the world
to come.'
The disorders and distractions,
the ignorance, idleness, and selfish-
ness of modem France might also
well have inclined Montalembert and
his friends to revert fondly to a time
when French churchmen were su-
preme in politics, piety, and thought,
till they felt that the eclipse of faith is
the night of a nation. What wonder,
then, if as French society emerged
from the darkness of a quarter of
a century these men turned to
the Catholic Church as to a fountain
of rejuvenescence ? And when, as
from the roots of trees that have
been felled, Montalembert saw fresh
saplings spring, green with beauty
and with promise, what wonder that
1873]
Charles de Montalernbert.
189
be looked upon his Cbnrch as the
snrsiDg mother of society, saw
with prophetic joy issne from her
Agates,' in unbroken snccession and
in inexhaustible supply, 'the ser-
rants and the handmaids of Ood?'
La Querela bid &ir at one time
to be a second Port Boyal. So
mach the Catholic revivalists
schievod, but no more. But this re-
vival of an obsolete monastic sys-
tem had to be nursed in a foreign
country, and their scheme for the
restoration of society was withered
like the oak leaves from the convent
trees. False as an anachronism, it
was false to common sense, and it
was in its details false to patriotism.
Yet where the Avenir propa-
ganda had been condemned, this
plan received the Papal sanction,
and with all its £gital errors it
had Uie delighted approval of M.
de Montalernbert. The Pontiff pro-
hablj thought it harmless, but the
statesman must have failed to see
that it never could leaven society
since it began by renouncing it,
or save a country since the first
step was to leave it. Why did he
fidl to see this ? Because Borne
gives a deadly wine to her sons;
because when integrity of mind
has once been lost, the sense is lost
bj which men distinguish truth
from error. Had these friends been
tnie in early lif^ to the light which
was in them, their lives, which
could not have been more saintly,
wonld have been perhaps more
stormy and certainly more useful.
Given over to a strong delusion, be-
cause they persistently preferred a
system to the truth, and to all its
consequences, their plan was written
on water. It was not the com-
mencement of a great social work,
but rather, when understood aright,
the expression of a profound social
despair, and, like despair, it has had
no offspring and no future. The
taste for conventualism which it
has imported into Prance is one of
the many evils with which French
society has now to contend, and the
cloister now receives many a life
and too many an endowment sorely
needed in another field. The ex-
tent to which this affects provin-
cial life is perhaps not well known,
or much realised out of Prance,
though it is probably not unknown
to the acute statesman who has just
banished the religious orders from
the new German Empire.
The staff of the Avenir and the
brotherhood of La Quercia are both
now things of the past in Prance,
where events follow each other so
fiercely fast. But her Church is
unquiet still. One or two daring
men have sympathised with the Old
Catholic party in Munich, but the
Ultramontane policy is very vigor-
ous, and in recent years the private
convictions of such teachers as Du-
panloup and Adolphe Gratnr have
experienced an eclipse like those of
Montalembert. In fact, there are
at this moment but few rifbs in
the clouds that overhang the future
of the Gallican Church.
190
[February
A SKETCH OP CHARLES LEVER.
rE writer of this paper knows
something of Lever; and while
that lonely grave at Trieste is still
^resh, and the public gaze yet fixed
upon ity he Would honestly tell that
something, pruned of all unkind-
liness, and, as far as possible, in
the spirit of Hamlet's ' Alas ! poor
Yorick.'
Leaving the coffin for the cradle,
and beginning with Lever's birth,
it might be said that he himself
would seem not to have been very
accurately informed about bis age,
ii the memoir, revised by his
own hand, in Men of the Tinie
be taken as evidence. Mechanically
following this guide, the blunder
has been repeated in different
sketches that have appeared since
his death; but a mortgage pre-
served in the Registry of Deeds
Office, Dublin, conclusively esta-
blishes the truth, and furnishes an
interesting glimpse of the unpre-
tentious calling of his father: —
' 1809. James Foxall to James
Lever, carpenter and builder;
premises North Strand; dwelling-
house, outhouses, yard, and garden,
bounded east by North Strand,
west by Montgomery Street —
lives of John Lever, eldest son ot
lessee, and Chas. Jas. Lever, hia
second son — John then aged 13
years, Charles J. 3 years.'
Thus it appears that Charles Lever
was not born in 1809, but in i8o6.
Mr. C n, of Dublin, an emi-
nent builder, now in his seventy-
eighth year, and for many years
the neighbour of James Lever, de-
scribes him as an English carpenter
who, emigrating to Lreland, ob-
tained, through the favour of the
ruling powers, the work of the
Custom House, and rose to wealth
in the enjoyment of a monopoly
much coveted by his brethren in
the trade. A book called Sketchea
of Irish PoUHeal Characters^ pub-
lished in 1 799, describes the Custom
House as then recently built by the
Right Hon. John Claudius Beres-
ford, Commissioner of Revenue,
nominally for the public service,
but really as a palace for personal
residence. He was the backstairs
Viceroy who manipulated every
department of the Executive, and
in comparison to whose power the
Lord^-lAeutenant himself was little
better than a cypher. This potential
family is still represented by persons
wielding high influence. In a recent
visit of the Lord Primate to the Soli-
citor's Office in the Custom House,
Dublin, he gaaed so steadfe^sUy
around, that one of the officials ven-
tured to say, *' Your Grace seems to
know this room? ' ' I ought,' was
the reply, ' for I was bom in that
comer.' The patronage of Lever
by the Beresfords proved of incal-
culable advantage to his own inte-
rests and that of his family.
It may be added that James
Lever before he died became a very
extensive contractor, building some
of the finest churches in Dablin.
He had his country seat^ too, at
Raheeny, known as Moat-field, which
afterwards became the residence
of Michael Staunton, Esq., editor
of the Morning Begister and later
an important public officer in Dub-
lin, who took it diieot from Lever.
James Lever's will is preserved
in the Prerogative Court, Dablin^
dated May 26, 1833, in whicb all
his property is devised between his
sons, John and Charles James.
This John, we may observe, having
graduated in Trinity College,Dabliny
and attained Holv Orders, was sent
as cniate to TulLunore, (where be
attended in his last illness the
celebrated Lord Chief Justice
Norboi^, whose taste for a capital
conviction was notorious) and after-
wards received the living of Ard-
nucber, in the diocese of Meath.
1873]
A Sketch of GharUs Lever.
191
The DMin Directory for the year
1^21 records, for the first time, the
uame, *Eev.G.N. Wnght, Principal
of tbe Proprietary School, « Great
Denmark Street.' To this academy
yoTing Charles Lever was sent, and
he is vividly remembered for his
powers of story-telling by several
of bis schoolfellows with whom we
haye conversed, inolading .John
A , Esq. He is described as a
not veiy diligent student, fonder
of taming over the leaves pf ro-
mances dian those of grammars and
lesicona^ and rather disposed to in-
terrupt the studies of the other
hoys by the narratives, ' to be con-
tboed,' concocted in his own brain,
wberewith \o enchained them
from day to day. Of the gentle-
man just allnded to, Lever was six
jcars the s^or, and his age
oamraUy gave him an ascendency
and influence in the school. John,
the elder though more diminutive
brother, received his education, as
we are informed by his class-fellow,
^- C ^n, in a school distinct
^m Mr. Wright's, and of somewhat
lesser mark, namely, *The Mer-
cantile Academy, No. io6 Mecklen-
bnr^h Street,' presided over by
John Fowler, Grand Masonic
Secretaiy, who — in the estimation
of his awe-stricken pupils at least
— ^Welded mysterious terrors by
sbooldering the poker and cane
akcraately.
Charles Lever does not seem to
have remained very long at Mr.
WnghVs academy, for the books of
Trinity Coll^^B, Dublin, record his
admission there on October the 14th,
i8i2. He went through his course
withont disgrace and without dia-
tincdan, & more creditably than
Goldsmith, and with much less
diligence than Sheridan. To tell
the nnvamished truth, he seems
chiefly remembered for his rollick-
mg fun and indomitable love-
J»aking. But he tamed down a
httieimder parental remonstrance,
^ in 1828 took out his degim as
Bachelor, and proceeded to the UniJ
versity of Gottingen to study medi«
cine. His progress from Rotterdam
to the Bhine, explorations of all
sights along the route, and student
hie in Germany, are veiy folly de-
scribed in a series of papers now
before us, entitled, Notes from the
Log Book of a Eamhler, These are
marked by all the pleasant characte-
ristics of Lever's later style, and
appeared in the ephemeral pages
of a Dublin journal which reached
twenty-six numbers only. Snatches
of impromptu song and outbursts
of rich animal spirits are delight-
fully intermingled, and formed a
pleasant contrast to the Dryasdust
school of writing travels pre-
viously in vogue. The public are
grasped warmly by the hand and
asked —
Know ye the land where the students pug«
nadons
Strut the streets in long frocks and loose
trousers and caps,
Who, proud in the glory of pipes and
moustaches,
Drink the downfall of nations in flat beer
or Schnapps ?
Know ye the land whore professors are
tripping
In the light airy waltz and the swift
galopade;
Or retired within dark groves their negus
are sipping,
And mixing soft speeches with stout
Kalte-Schade?
Which KaJte-Schade, by the way, is
a beverage used as a preventive
against catching cold by the Ger-
man ladies, who are marvellously
fond of it. It is made by grating
brown bread, sugaar, and nutmeg
into warm beer till the whole has
attained the consistency of gruel.
From the time of the premature
death of the Irish literary journal
to which we have just referred,
until the establishment of the Buhlm
TlniversUyMckgazine in January 1833,
young Lever's pen seems to have
been laid aside in &your of the
lancet and scalpel. At lladame
Stevens' Hospital and the Medical
192
A Sketch of Charles Lever.
[February
School of Trinity College, both were
brought into constant play nnder
Gusack in the first, and MacGartney
in the latter. MacGartney, who was
a strange bat able man, set np in
the yarcl of the dissecting room a
marble tablet (afterwards plastered
over, but now once more exposed)
to the effect that it was consecrated
to the remains of those whose
bodies have been nsed for the pur-
poses of science. On Gusack many
a characteristic trick was played by
Lever, who (like his co-novelist,
Dickens) was so full of dramatic
talent that he absolutely succeeded
in personating Gusack to the class
one morning for a short time, pro-
bably during the arrangements pre-
liminary to the lecture. The gay
young Doctor organised a Baccha^
nalian Glub, rdoicing in the title
of * Burschenschafb,' of which he
became the Orand Lavia, Redolent
of tobacco, and thoroughly German
in its proclivities, this social reunion
evidenced a love of all things Ger-
man, unless, perhaps, German silver,
if the title of one of its high officers
— ^Hereditary Bearer of the Wooden
Spoon — may be taken as evidence.
German songs were sung and trans-
lated by Lever, who afterwards gave
them a place in The Oonfessions of
Hamj Lorrequer. Sparkling recol-
lections of these jovial nights have
been expressed by one who, as a
him raconteur and a pleasant singer,
contributed not a little to make
them enjoyable.
On the outburst of that terrible
•epidemic, the cholera morbus, in
f 832, Gharles was appointed by the
Government to minister profes-
sionally to the sufferers at Port-
rush and Goleraine successively.
His experiences at that trying time
are effectively embodied in 8i,
Pairick*8 Eve, While engaged in
the perilous and irksome duty to
which we refer, it was his good
fortune to make the acquaintance
at Pot'trush of William Hamilton
Maxwell, author of The Wild Sports
of the West and Stories of Water-
ho. This distinguished person was
Rector of Balla, in Mayo, but those
who remember his dashing and im*
provident disposition will not be
surprised to learn that pecuniary dif.
ficulties overtook him, and that at
the period of Lever*s first interview
with him he was rusticating at
Portrush, in the hope of evading
writs and duns. A congeniality of
tastes brought Lever and Maxwell
together constantly and closely: the
latter, as the ^author of Captain
Blake of the Bifles, may be said to
have been the founder of the nuli-
tary novel ; and Lever's plans, which
had been long simmering in his
brain, gradually attained boiling heat
in the fervid companionship of the
brilliant parson, who enjoyed wine
and punch at night, and was given
more to 'soda water' tiian 'sermons'
the next momiiu^. Mr. Maxwell
had never been in the army, thi
statements in published sketches
of him to the contrary notwith-
standing. But, like Lever, he had
a sympathetic knowledge of mili-
tary life and manners, and while
Rector of Balla he enjoyed the
privilege of having apartments
m the barracks of Gastlebar, so
genial a companion did he prore
to the officers of the regiments
quartered there. He once wrote
a letter against Lord Grej's
Ghurch Bill, for which he got
&om O'Oonnell a Roland for his
Oliver. The great agitator, in
a public letter which playfully
pilloried him, began, * Prebendary
of Balla, thou art a wag ! ' When
he reiairned to his living. Lever
went on a visit to him, was brought
into close association with the mili-
tary, met Jackson, whose brother
was sub-inspector of constabulary at
Gastlebar, and embodied in his note-
book those experiences of Glare Me
and its gentry of which Jackson
had already given some rich sam-
ples. In ilie Confessions of Ban j
1873]
A SI: etch of CJiarles Lever,
193
Loneqwr mncb material which
Lever gathered at this period will
l« found worked up.
The success of that series of plea-
sant papers, the Kilnish Petty Ses-
thtiSy contributed to the Morning
Herald in 1832, are believed to
have had effect in Btimulating
Lever's pen to do likewise. The
author was Mr. Jackson, alluded
to aboTB, better known by his
pseudonym of Temj Driscoll, to
whose memory a fiiie monument
has been raised in Mount Jerome
Cemetery, bearing the inscription :
*A man whose genial satire left
so sting behind.' Jackson had been
a reporter on the Herald^ but having
given np to the Government his
shorthand notes of a speech made
ly ilr. O'Connel'l, he was very
properly dismissed by the pro-
prietary. To compensate him for
this loss Jackson received from
the Crown an appointment in
Dnhlin Castle, worth 150^. a year,
which he enjoyed until his death,
at the age of forty-five, in 1857.
Lever had been for some time
betrothed to Catharine Baker, but
an nntoward circumstance threat-
ened to delay their marriage. Mean-
while his intimacy with Maxwell
became every day of a closer charac-
ter ; the parson inoculated his young
friend with his views, and even fail-
ings; and Lever with thorough
dhandon flung himself into the same
iDllieking manner of life. Like Max-
well,he aJfio was threatened with ser-
vice of writs, and one day he asked
his Mentor to recommend him some
refugium, without being obliged to
start for Douglas or Boulogne. Max-
well counselled him by no means
to leave the land of bright eyes and
potatoes, and that teland con-
tained many spots of picturesque
beanty hitherto unexplored by bai-
lifls, and eminently suited for lite-
rarjr men requiring retirement or
inspiration. Lever made enquiries,
and a kind friend of his, who after-
vards filled the oflBce of head engi-
TOL. Tll.— NO.XXXVIIL NEW SERIES.
neer under the Government during
the famine, informed him that he
knew a priest in Glare who, he felt
assured, would be delighted to place
at his disposal, for any length of
time, the shelter of his hospitable
hermitage.
The priest had been under some
favours to the engineer, who had
previously exerted his influence
successfully to obtain a grant of
ground for the enlargement of the
graveyard attached to the Roman
Catholic chapel in which he offi-
ciated. The name of this priest
was Comyns ; and the details, which
we have gleaned from the engineer's
family, may be relied upon for their
accuracy.
A correspondence was accord-
ingly opened with the good pastor,
who replied in the most encou-
raging manner, and Lever, in love,
debt, and disguise, proceeded to
Kilkee. For three calendar months
Lever continued the guest of Father
Comyns, enjoying the good cheer so
hospitably provided, and no less
the laughable stories and sallies of
his host. And when, at last, the
character of Father Tom Loftus was
introduced to the public by Lever,
no one more promptly recognised
the portrait than Father Comyns
himself, and in a letter to the worthy
engineer who had been the means of
bringing them together, he warmly
protested against the mode in which
his hospitality had been abused.
The character of the priest had
been overdrawn by Lever for dra-
matic eflect, and, it must also be
confessed, in deference to that party
whose traditional prejudices he re-
spected and upheld ; but some al-
lowance may, perhaps, be made for
a man of the avowed Lorrequer
type, ardently anxious for adven-
ture, not very particular as to
the sort, and one ready to turn
to literary account the result of
his experiences. The character of
Father Comyns is, on the whole,
a tolerably correct picture of the
194
A Sketch of GJiarles Lever.
[February
traditional Soggarth aroon — ^his only
weakness imputed being a disposi-
tion to imbibe a moderate share
of alcohol, like Father Tom of
Boncicault's Colleen Baicn, which
that accomplished re-dresser of old
character seems to have borrowed
from Lever. Vainly was it repre-
sented to Mr. Comyns that the
character of Father Tom Loftus
was interesting and even venerable
— that the use of stimulants by the
Irish clergy was noticed as a cha-
racteristic by Giraldus Cambrensis,
the great Welsh bishop — who, how-
ever, strongly praised them for
chastity. It was all to no use;
the Pastor of Kilkee folded his arms
in anger, and refused to give abso-
lution to the author of the (7o7i-
fessimiSf who meanwhile continued
his genuflections, but more in the
attitude of coaxing than of peni-
tence. We have spoken of the
absence of fastidious taste by
which the earlier of his rollicking
writings are marked ; but it is to
his credit that nowhere are we
induced to breathe an atmosphere
of impurity. Love-making galore^
we have no doubt, but it is honest
and legitimate love-making, with-
out any unhealthy exhibition of the
anatomy of the passions. If his he-
roes are not of the most scrupulous
character and deserving of our imi-
tation, it must, at least, be conceded
that his heroines are everything that
can be desired. They are full of re-
finement, good breeding, and ele-
gance, and seem, indeed, incapable
of an unworthy thought. Kate
Dodd was the favourite girl of his
creation; he considered her the
type of a true Irishwoman. The
Dodd Family Abroad, written in the
form of letters after the plan of
Smollett's Humphrey Clinker y is,
perhaps, one of the best of his books.
Smollett, by the way, like Lever,
combined the parts of physician and
comic novelist.
Shortly after the establishment
of the DuhUn University Magazine
in January 1833, Lever joined its
ranks and contributed some papers
of more than average ability. Mean-
while he threw oflf^ roughly, the
Coufessimis of Harry Lorrequer^
which embodied many stirring re-
collections of the Continent and of
Clare. Samuel Lover, the then
leading litterateur of Dublin, was
invited by Lever to read the manu-
script and recommend it 'to his
publishers, who, however, were un-
willing to take it up. The first in-
stalment of the Confessioiis was ne-
vertheless, published in the Duhlit
University Magazine for March 1 834.
The secret was so well kept that
Lever's brother, the clergyman, did
not know him to be the author. It
proved a hit, though all the London
reviews seem to have either pooh-
poohed or ignored it, as the * opi-
nions of the press,' gathered by Mr.
W. Curry, the publisher, would
seem to confess. The praise is all
cited from provincial papers, with
the exception of one from a military
journal, where the reviewer declared
that he would rather be the author
of Harry Lorrequer's Confessions than
of all the PickwicJcs or Nichlehys m
the world. Ere long, however,
Lever took his stand amorig the |
most popular of European novelists. 1
The influence of Lever's family
with the Government was again
proved by his appointment in i S37
to the post of physician to the British
Embassy in Brussels. Here the
best society was opened to him,
and a rich field for the study and
seizure of character as welL Jnst
as Thackeray, day after day, in-
vited to his table an eccentric
Irishman, all brogue and blarney,
who furnished material for Captain
Costigan, Lever daily feasted a
retired major who had served in
the Peninsula, and the character
of Monsoon was the result. The
major well knew the uses to which
his presence was to serve, but Le-
ver's wine was so good, that he
merely contented hiniself with plea-
1873]
A Sketch of Charles Lever,
195
s&utly apbraiding liis host, now and
again, for the too free dashes with
vhich his portrait was put in from
Dumber to number.
During the progress of Charles
O'MaUttjf which had rapidly fol-
lowed up the Confessions in 1840,
Lever was in the habit of riding
iLto Dublin from Templeogne,
and gathering from the knots
of bairifiters who thronged the hall
of the Four Courts material for
the story in hand. One day the
noveb'st joined a group of pleasant
talkers, with memories much better
dock^ than their bags, and in the
miiL't of whom our informant, Mr.
Porter, stood, narrating how in pass-
ing through Tralee a short tinae be-
fore he cdled to see an old friend,
Mr. Roche, stipendiary magistrate
there, whose servant^ when very ill,
said, 'Oh, masther, I don't think
it'b a right sort of a docther that's
attending me, for he gave me two
df»5e8 that ho called emetics, and
neither 0' them would rest on my
stomach.' In the following num-
ber of Charles O'Malleij, Mr. Porter
recognised the anecdote put into
the mouth of Mickey Free. In the
same way our late friend Mr.
Brophj, the dentist, a perfect
CYclopadia of slang anecdote, was,
as he himself assured us, frequently
put under contribution by Lever.
The well-known incident in Harry
Wre^per, of the officer coming
cm parade at Cork without remem-
bering to wash ,the black oflf his
face, which had made him a capital
Othello at priyate theatricals the
previous night, really happened to
Captain Frizelle, an ancestor of the
yresent writer's family. The cha-
acter of Con Hefieman, in another
level, is a highly coloured portrait
>f Mr. O'Connell. And * Davenport
)ann, the Man of our Day,' is no
ther than John Sadleir. Arch-
ishop Whately likewise figures in
be i^orelist's pages, and so do many
ther prominent persons familiar to
hiblin society. That rich cha-
racter, * Frank Webber,' whose
thoroughly veracious adventures
proved profitable stock-in.trade to
Lever, was Bobert Boyle, as his
own family assure us. He was a
well-known man at Trinity College,
and stopped at no daring feat, from
the horse-whipping of Major Sirr,
the Fouche of Dublin, to practical
jokes on the Dean of his University.
One incident, however, of which
Webber is made the hero, is due to
Dr. Seward, a worthy man, still
amongst us. We allude to the feat
of ventriloquism, whereby the people
were induced to tear up the pave-
ment for the purpose of rescuing
from a sewer in York Street a man
who announced himself as just es-
caped from Newgate. One of the
shrewdest professors of the College
of Surgeons, Dr. Benson, was so
deceived, that he reprimanded a
young doctor present for his heart-
lessness in laughing at the suffer-
ings of a fellow-creature in dis-
tress. Lever's talent in dressing
up old stories for his novels,
was only equalled by the tact with
which he made a rechauffe for his
semi -political papers. Sir Brook
Foshrooke, Cornelius O^Dowd, and
Lord Kilgohhin^ of all the old
points which for many years have
constituted the stock-in-trade of
Conservative journalism.
Mickey Free was originally in-
tended as a mere stage servant for
the removal, so to speak, of tables
and chairs ; but Lever finding him
prove a capital vehicle for enun-
ciating the good things he had
picked up, he altered his plan and
made him an important figure of
more than one book. In some
respects he attained a celebrity
second only to Sam Weller.
The name of Samuel Ferguson has
been recently mentioned among the
men of genius whom Lever gathered
round him when he undertook, in
1842, the editorship of the Dvilin
University Magaaine ; but so an-
noyed was Dr. Ferguson with Lever
P 2
196
A Sketch of Charles Lever,
[Febniary
for accepting Thackeray's dedication
of the Irish Sketch Book, in which
the country was to some extent
travestied, that he refused to join
the magazine under Lever, and
even avoided meeting him. But
there were several brilliant men
left who frequented Lever's house
at Templeogue, near Dublin, and
made the reunions there very delect-
able. These pleasant noctea are well
remembered ; and the beaming face
of our host, every muscle trembling
with humour; the light of his
merry eye ; the smile that expanded
his mouth and showed his fine
white teeth ; the musical, ringing
laugh, that stirred every heart ; the
finely modulated voice, uttering some
witty Twof, telling some droll incident,
or some strange adventure.
Though Lever's fascinating man-
ners made him one of the most
popular of men, he could sometimes
say a bitter thing. It is well
known that the late Archbishop
Whately was remarkably suscep-
tible to flattery. One morning at
Redesdale, near Stillorgan, Dublin,
his Gbuce received a number of
guests, including a large proportion
of the expectant clergy, who paid
profound court to the ex-Fellow of
Oriel. While walking through the
grounds Dr. Whately plucked a
leaf, which he declared had a most
nauseous flavour. * Taste it,' said
he, handing it to one of the acolytes.
The latter blandly obeyed, and then
with a wry face subscribed to the
botanical orthodoxy of his master.
* Taste it,' said the gratified prelate,
handing the leaf to Lever. ' Thank
your Grace,' said the latter, as he
declined it, * my brother is not in
your Lordship's diocese.'
In 1845, Lever vacated his edito-
rial chair and returned to Brussels,
from which he was soon summoned
to fill a diplomatic post at Florence.
Here he continued the delight of
the Anglo-Florentine Society and
of all English visitors, until tlie
late Lord Derby gave him a Vice^
Consulship at Spezzia, with the
characteristic words, ' Here is 80c?.
a year for doing nothing, and yon,
Lever, are the very man to do it.'
From Spezzia he was transferred,
in 1867, to Trieste, where his pen
sped unflaggingly, and he himself
continued the life and soul of many
a pleasant circle. In 1870 Le
visited Ireland, was feted and
feasted, and it seemed to all Ids
old friends that he had never flashed
more brightly.
But soon after his return to Italj
sorrow laid a deadly grasp npon
him. His wife died, and left
him lonely. Gloomy forebodm^
shook him as he penned the
last lines of Lord Ktlgobhin, and
few will read without emotion his
allusion to the fact that they were
'written in breaking health and
broken spirits. The task that was
once my joy and pride, I have lived
to find associated with my sorrows.
It is not, then, without a cause I
say, 'I hope this effort may be my
last.'
A few weeks before his death he
writes to a friend, * I cannot ye:
say that I am round the comer,
and, to tell truth, T have so little
desire of life, that my own lassitude
and low spirits go a good way in
bearing me down.' And to another
friend he said despondently, * I am
weary and foot-sore.* Lever sanl:
to rest sadly, but not in bodily pain.
He died in his sleep at Trieste, June
1872, and three days after he was
buried in the English cemetery
near the same place.
It may be added that LererV'
property was sworn under 4,000/.
— a sum which may surprise thos?
who know the high prices his nnin-
terrupted series of successful novels
fetched, and the pleasant sinecures
he held in Italy.
W. J. F.
ISJ-i]
197
DAILY WORK IN A NORTH-WEST DISTRICT.
JUDGING from the healthy signs
f) manifested of late years, it would
really seem that we may look for-
ward to the gradual removal of
that apathetic ignorance which,
until qnite recently, prevailed
amongst even well-educated Eng-
lishmen in regard to the domestic,
social and political life of the varied
races of Hindustan, and to the work
of administration which for upwards
of a century we have carried on
amongst them. The interest excited
is not entirely disinterested. A
i'aTonrite theme of the so-called
Manchester School, is the identity of
the interests of India with those of
England — the latter phrase mean-
ing, in plain language, the promo-
tion of England's material wealth,
and more especially the extension
of her cotton manufsu^tures — and
in whose views, apparently, the
most assuring step towards the
complete regeneration of India
would be a law compelling the
cultivation of cotton in every acre
of the land.
But I am not concerned now with
the theoretical question of Englan d' s
niission to India; and as to the
views alluded to, we may rest as-
sured that there is sufficient good
sense remaining in the kingdom at
large, and especially amongst those
who are more immediately con-
cerned in the Government of India,
to preserve that vast territory with
its teeming millions, from being
dealt with as a mere appanage of
Cottonopolis. Mj object in this
paper is simply to give a brief
sketch of a civilian's daily work in
tiie districts comprised under the
lieutenant- governorship of the
North- Western Provinces, of which
Allahabad is the seat of Government.
The area of a district averages
about 2,000 square miles, with a
population varying from 600,000 to
over a million. The districts are
grouped together into divisions —
four or five being generally the
number comprised in a divisipn.
This larger area is under a com-
missioner, who thus stands midway
between the Government and the
officer charged with the administra-
tion of the district, who is termed a
'Magistrate and Collector.' The
duties of this latter officer — and it
is with these only I am concerned
— are of a most important character.
He is to the people of his district
the direct representative of Govern-
ment, and his influence among them
is proportionately great; and for
the well-being and judicious ad-
ministration of the district he is
held responsible. He is collector
of the land and all other kinds of
revenue — the custodian and dis-
burser of the public funds — head
excise officer — controller of the sale
of opium and stamps, and the
manager of sequestrated estates.
The construction of all local roads ;
the building of bridges, police
stations, schoolhouses and other
public works ; the direction and
control of municipalities (an at-
tempt to educate the people in the
art of self-government, which has
hitherto met with but ill success) ;
the management of all charitable
institutions, such as dispensaries
and hospitals ; the fostering of
education, and the promotion of sani-
tary works, — all devolve upon him.
He constitutes a revenue court for
the trial of suits between land-
owners and their tenants, and, in
addition to his judicial duties in the
magisterial department, he is re-
sponsible for the efficiency of the
police in the detection and repres-
sion of crime, and for their success
or otherwise in bringing to justice
all oflenders against the laws. To
assist him in these various branches
of administration, besides an un-
covenanted staff of native or Eura-
198
Daily WorJe in a Norih-West Biatrid,
[Febmaiy
sian sub - collectors and deputy-
magifltratea with varying degrees of
authority, he has generally a * Joint
Magistrate and Deputy Collector/
and two or three 'Assistants/ be-
longing to the Covenanted Service.
Amongst these the work of the
district is apportioned, but for its
due and efficient performance Go-
vernment holds the * Magistrate and
Collector * personally accountable.
The civilian's work not unseldom
— ^indeed, I may say, generally — be-
gins at day-break. It is not often
that there is such a dearth of out-
door work of one kind or another
that he can count the early morning
hours his own. Almost before the
sun has peered through the morn-
ing haze, and shot its level rays
across the wide expanse of field and
plain, he has mounted his horse, and,
accompanied only by his favourite
dog it may be, is away to some dis-
tant village where there may be one
or two hours* work cut out for him.
It may be a disputed boundary that
requires his examination ; or a canal
may have burst its bounds, swamp-
ing the crops on either side, and
raising an outcry from their owners;
or a heavy storm of hail may have
damaged the growing com, and
landowners are clamorous for re-
mission of revenue ; or local in-
vestigation may be necessary in
order to adjust a dispute between a
landlord and his tenant as to
whether certain lands are to be
classed as irrigable, and bear a
higher rent-rate in consequence, or
not ; or rancour may have run so
high between parties of Hindus and
Masalmdns in a quarrel about some
burial-ground, or plot of land in
the vicinity of a temple or mosque,
as to threaten a riot; or some
locality or premises may have to be
examined, with a view of ascertain-
ing whether an alleged highway
robbery or burglary was an actual
occurrence, or merely a vexatious
fabrication, as the police possibly
surest ; or an aggravated case of
murder may have been mismanaged
by the police, and the ms^istrate
may deem it necessary to make an
investigation in person, and on the
spot ; or there may be police sta-
tions, schools, dispensaries to be
inspected ; or personal supervision
may be required on some local
work — the construction of a road, an
important bridge, or some Govern-
ment building. Or again, the work
may be nearer home, and the bazars,
lanes, and gullies of the huge over-
grown town at the head- quarter
station, .with its 30,000 to 100,000
inhabitants, have to be threaded,
that the magistrate may satisfy
himself that the conservancy of the
town, and all the imposed sanitaiy
arrangements, are duly attended to.
Such are a few of the occupations
that may fill up the civilian's early
morning hours, as a prelude to the
more sedentary work of mid-day.
During the cold weather this out-
door work is enjoyable enough, and
many a pleasant memory is associ-
ated with it. Camp life especially,
if only one has a companion, is the
most delightful kind of existence
conceivable, and its charm is en-
hanced by the enervating dulness
of station-life during the previous
hot weather months, from May to
September. But even during those
fiery months (and one must person-
ally encounter hot weather in the
North- West to understand what it
is), the civilian will often have ac-
complished a journey of 15 to o«>
miles, or even more, with a good
spell of satisfactory work besides,
by the time that most people in
England are thinking of turning out
of bed. He will have started from
home, after a hastily-swallowed meal
of toast and tea, while it is still
dark — while Orion's belt is still
glistening brightly in the dark blue
vault, or the moon still shines witit
her golden light unpaled. At first
the change from indoors, where
the thermometer has ranged from
96° to 100° Fahrenheit, is veiy re-
IS73]
Daily Work m a NortJi-West BistncL
199
freshmg, for the only touch of cool-
ness is to be felt oat-of-doors during
the hour and a half immediately
preceding day-break. After the
jiweltering heat of the night, the
soft monuDg air fans the cheek de-
iiciously, as the horse is urged on
^ster and faster, so as to complete
as much of the journey "as possible
More the first gleam of sunshine
comes. But this is soon over : as
the twilight grows less grey, and
the distance opens out more clearly,
the air grows perceptibly warmer,
then sulfery ; the sultriness soon
becomes a sweltering heat, and
even before the snn*s first limb
appears, the perspiration bursts
from every pore, and horse and
rider alike are heartily glad when
their task is done and they are
home again. A plunge in the
station swimming-bath, however, or
if there is not such an institution,
the lesser enjoyment of the solitary
* ijih ' speedily removes the bodily
and mental fatigue that a hard
morning's ride beneath a broiling
?an may have induced, and gives
fresh energy for work.
And there is plenty of this to
engage the attention during the
hour or so still intervening before
the Courts open. Even the few
minutes of waiting whilst break-
^t is being served, are seldom
left unoccupied. The saddle-bags
of the mounted orderly have dis-
gorged a huge pile of official letters
that the morning's post has just
brought in — letters calling for ex-
planations, reports, opinions, and
statistics ad nauseam ; and there are
probably two or throe natives seated
en the verandah, waiting for an
interview — ^wealthy residents of the
bead-quarters town, or influential
landowners from the interior of the
iistrict, municipal commissioners
w honorary magistrates. An
)fficep's popularity, and also his
fuccess in administration, de-
)end to a very great extent on his
>eing easy of access, and showing
courtesy and affability in his re-
lations with the people of his
District, and such of his native
subordinates as occupy posts of
dignity and responsibility. It is
his duty to enlist their sympathy in
the cause of order and good govern-
ment, and to secure as far as pos-
sible their ready assistance in the
repression and detection of crime —
assistance, the lending of which
strengthens the hands of the magis-
trate incalculably, while the with-
holding of it must inevitably prove
most disastrous. And from them
also he may gain such an insight
into the popular feeling, and such
an acquaintance with the wishes
and requirements of each class of
native society, as may be of material
assistance in the work of judicious
and profitable legislation. As a rule,
even the wealthier, well-to-do land-
owners and native gentlemen, are
not very well informed ; still many
of them are fairly intelligent, pos-
sessed of some shrewdness, and able
to discuss and argue upon — not
unprofitably — such questions of
general policy as may bear upon
their interests. At the same time
it rarely happens that their views
are unprejudiced. Scant education
partly accounts for this, and want
of an extended knowledge of the
world necessitates almost a corres-
ponding narrowness of view. Still,
these interviews, allowing as they
do of the free expression of the
opinions of the influential classes of
the community, are of considerable
value, and the more so as the wide
— I may say, the impassable — gulf
that yawns between the habits, feel-
ings, and religions of the governing
and the subject races, renders a closer
intimacy altogether impossible.
It is sometimes said that in former
days our rule was more popular
than it is now, because the Euro-
peans in India associated more freely
with their native fellow-subjects.
Admitting the fact of the compara-
tive absence of anymutual sympathy
200
Daily Worlc in a North-West District.
[Febraaiy
now-a-days, and admitting the wide
divergence of social habits and re-
ligious feelings to be in some mea-
sure the cause of it, I am not sure
that it is desirable to wish the old
times back again. Undoubtedly
in a certain sense there was a
closer sympathy between the races.
But, for the feelings of two
classes so widely estranged by
nature and education to be brought
into accord, they must be reduced
to something like a common level.
But, if this end is gained only by
the retrogression of the more ad-
vanced class, it can hardly be
reckoned worth the cost. In former
days Europeans in India degenerated
to a great extent into semi- Asiatics ;
but, desirable as the promotion of a
closer sympathy, and the bringing
about of a greater unity of feeling
may be, we can scarcely wish it
purchased at the expense of our
worthiest characteristics as English-
men and Christians. For my own
part, I am not sanguine as to any
great change taking place in the
feelings of the natives towards us.
India became ours by conquest, and
as a conquered country we shall
always — so far as it is possible to
see at present — hold it. Those
natives who are intelligent enough
to understand the circumstances of
India will cling to us honestly and
serve us faithfully, because they
feel that there is far more real
liberty and happiness to be en-
joyed under our rule than under
the best native administration, and
because they have prescience enough
to know that, were our rule with-
drawn it would simply give place
to anarchy the most disastrous and
destructive that it is possible to
conceive. But such men, even
while loyally serving us, it may be,
in posts of dignity and trust, will
frankly tell us that in reality they
bear us little love, and that they
would rejoice — ^were there any ti
lerable alternative — to see India
quit of us for ever.
We will now suppose the last in-
terview at an end, in all probabilitj
cut short by the announcement that
breakfast is on the table. This is
usually not a very punctual meal,
the time for breakfast being depen-
dent for the most part upon the
quantity of work that has to be de-
spatched beforehand. About i o a.m.
is the usual hour, except during the
hottest weeks of thehot season, when
it is customary in some disiaicts for
the courts to open at 6 a.m., in which
case the civilian probably does not
get home till one or two in the after-
noon. Breakfast over, a few more
minutes will again be devoted to
official correspondence. At last the
clock gives its warning note; the
despatch-box and small library of
law-books that the magistrate t-akes
with him daily to court, are shoul-
dered by the attendant orderheg,
and marched off to the court-house,
whither the magistrate himself,
either on horseback or in his buggy,
soon follows. With more or less
obsequiousness the motley groups
of native officials and hangers-on
of the court, pleaders and litigants
make their salams, and, amid the
general semi-prostration, and a
rustling of purple q*nd fine linen,
the Hakim, as he is called, takes
his seat. As a rule, the hearing cf
petitions forms the first business of
the day. A jostling crowd soon
fills the room, and, as each one
presses forward, his petition is
taken, and according to its purpor:
is read out by the Serishtadars of
the Eevenue, or the magisterial de-
partment respectively.
The Serishtadar, or head clerk of
the court, is a personage of coh'
siderable importance in the eyes of
the natives, and in his own estima-
tion also. He is credited with the
poss^ession of great power for weal
or woe, and in old times, it is to be
feared, he did actually exercise a most
illegitimate and unwholesome influ-
ence in the settlement of cases be-
fore the courts, and also made not a
1373]
Daily Work in a Narth^Wesi Dish-let.
201
link gain bj bribes, or, to use the
eaphemistio native term, by 'nnz-
2urs/ that is, presents. Even now-
a-dajB these men hold their durbars
or levees at their homes in the early
morning, and their favour and sup-
port are eagerly sought for even by
men of position and respectability.
Bat there is mnch more integrity
amongst native officials now than
there was a dozen years ago. To
deny the existence of bribery would
certain] J be untrue, but it is not
ncarJj so rife as it was, and the
opportunities for the exercise of
(lislionest influence are compara-
tively restricted. At any rate, there
is no excuse for the man who is
fooh'sh enough to spend his money
ill bribing the officials, under the
delusion they can secure for
him some &vonr, or gain for him
the collector's ear. There is such
T^y access at all times, and cases
are so thoroughly gone into, that
any trickery can at once be brought
to notice. And, in fact, the remedy
arrainst corruption lies in the hands
of the people themselves.
The petitions are of the most mis-
cellaneous description. First of all
there are half-a-dozen or more petty
charges of assault — ^the * vilia cor-
pora,' on which the young assistant,
newly joined,experimentalises, with-
out thechance of any very greatharm
resulting should want of experience
lead him into error ; then there are
c'..;;rges of criminal trespass, mis-
chief to property, criminal bveach
of trust, cheating, and other offences.
Awifeprefersa claim for maintenance
against her husband, who has desert-
ed her ; a cultivator complains that
his neighbour has encroached upon
his field, or ousted him from the use
of some common well ; a small trader
pleads for exemption from the local
rates for watch and ward, or from the
income tax ; a landowner prays for
compensation for a portion of his
Jaad taken up for the railway, or
extension of a canal ; the heirs of a
deceased landowner claim to have
their names entered on the Revenue
Roll. Then there are petitions for
Government loans for the construc-
tion of wells or tanks, applications
for the execution of decrees, or for
assistance in the ejectment of a
tenant, or in the distraint of a
defaulter's crops ; and initiatory
plaints in the varied classes of suits
between landholders and their te-
nants, in which the Collectorate
Courts have primary jurisdiction.
The extraordinary partiality for
falsehood that marks the native
character being notorious, it need,
perhaps, scarcely be said that in
many of these petitions, especially
those embodying criminal charges,
when the alloy of untruth or exag-
geration is cleared away, the resi-
duum of real fact is very small. In
by far the greater number of the
complaints to the Criminal Courts
there is at any rate some surplusage ;
it seems almost as if it were a na-
tural impossibility for a native to
tell * nothing but the truth ; ' a
little hyperbole must be introduced
to aggravate the charge, or make
the case more telling, while a few
additional features are thrown in at
the suggestion of the hanger-on of
the Court, who has, *for a considersi-
tion,' drawn up the petition. In
some there will be a curious inter-
weaving of truth and falsehood, of
fact and fiction, as when — to take a
constantly recurring instance — a
trifling assault is magnified into
robbery with violence. Others,
again, are a tissue of malignant
lies from beginning to end. It is
astounding and almost inconceiv-
able to what lengths of abominable
villainy a feeling of spite, engendered
by some most trivial dispute, will
lead a man. He will, without the
slightest compunction — I may say,
indeed, with the most fiendish de-
light— move heaven and earth to
get another, at whose hands he fan-
cies he has received some injury,
into gaol — ay, if he can, to get
him hanged.
202
DaUy Worh in a North^West District,
[February
Amongst the thronging crowd a
ghastly apparition, maybe, suddenly
meets the eye. With frantic ges-
ticulations and loud cries for jus-
tice, a well-nigh naked figure presses
forward, his head uncovered, his
hair dishevelled, his face, body, and
clothes (the latter carried in the
hand, and spread out for the edifi-
cation of the Court) all well smeared
with blood, the greater part of which,
it is to be remarked, never flowed
in the veins of the biped animal.
He is requested to put on a more
respectable guise, and when he re-
turns a few minutes later, washed,
clothed, and in a more sober frame
of mind, his complaint is heard.
Probably there is but the faintest
trace of' a scratch to be seen, and
that self-inflicted, or, at any rate,
he has but received a slight blow in
some quarrel that he himself pro-
voked.
Not that these neighbourly
qaarrels are always of a trifling
character, however; indeed, their
results are often serious enough.
A native, whatever his occupation,
and whether at work or at leisure,
is scarcely ever without his lathi,
a staff* of bamboo some 5 or 6 feet
long, and sometimes encircled with
brass or iron bands. If not carried
in the hand, it is sure to be lying
close by, ready to be caught up at
any moment, and it is a weapon
that, wielded with effect, will cause
instant death. The most frequent
cases of homicide before the Courts
are brought about by its sudden
use in some petty village squabble,
beginning probably in mere bad
language, at which the natives are
such great adepts. As soon as the
first blow is struck the relatives on
either side join in with their quar-
terstaves, and unless the police are
at hand to stop it the affray goes on
until perhaps some one of the party
is killed, and several others are se-
verely injured.
Amongst the charges there is
pretty sure to be at least one speci-
men of a class of cases peculiar to
the Indian Courts. An outraged
husband complains that his wife
has been illicitly enticed from her
home. This, under the Indian Penal
Code, is a criminal offence, and,
with the exception of assaults, there
is no charge that appears so fre-
quently in the up country courts as
this. In a country where the chi-
valrous feelings towards women
that the course of Western civilL<?a-
tion has engendered are utterly ud-
known, where the words of Schiller,
Ehret die Frauen ! sie flechten und weben
Himmlische Eosen ins irdische Leben.
would find no responsive echo in
the heart; where women are re-
garded merely as necessary append-
ages to the household, of about as
much value and with much the same
intellectual capacity as the mill-
stones at which they are set to
g^ind ; where they are married in
earliest in&ncy to boy-husbands
of their parents* choosing; where
wives are bartered or sold for less
than the cost of an ox (a sum of
forty shillings will, amongst some
of the lowest castes, buy a wife of
whom her husband has grown tired):
in such a country it is not to be
wondered at that the bands of con-
jugal affection are tied but loosely.
And that there does exist a great
laxity of morals cannot be denied.
But at the same time it may be ques-
tioned, whether even under the de-
basing conditions of married life in
the East, and the resulting predis-
position to temptation, the women
of India are a wlnt worse than those
of some European countries boast-
ing of superior enlightenment and
blessed with safeguards of more
restraining power. And in faii*ness
it must be allowed, that the propor-
tion of bond fide cases of this kind
is extremely small — hy far the
greater number resting upon no real
basis of &ct.
The hearing of criminal cases
now claims attention, and this gene-
1873]
Daily Work in a North-West District,
203
rsUj occupies the greater part of
the day. It is tmnecessary to enu-
merate the offences that come before
the Court; they are of every
descriptioD, comprising all that
are familiar to ns in onr own
police Courts, together with many
otheis that the Lidian Penal Code
has first included in the catalogue
of crimes. The comprehensiveness
of tbiB code, notwithstanding its ad-
mirable character (and had Lord
Macaulaj left no other memorial
behind, this alone would have borne
ample testimony to bis great genius)
has made it very obnoxious to the
people. The rights of persons and
property are too jealously guarded
by the code for it to meet with un-
qualified approval from the natives,
who are somewhat too prone to con-
stitate themselves the judges of
right and wrong, and are peculiarly
apt to ignore their neighbours' inte-
rests in the pursuit of their own.
According to their character and
degree, the cases are either disposed
of by the magistrates themselves
or committed to the Sessions ; the
lai^r number never go beyond the
lover Courts, for a magistrate, with
vbat are called ' full powers,' can
award a sentence of as much as two
years' imprisonment with hard la-
bom* and a heavy fine, or in default an
additional sixmonths' imprisonment.
The hearing of cases is now-a-
days conducted in a much more
(satisfactory manner than it used to
be. Going into a Court formerly,
you would see a number of natives
squatting about the room in groups
of two, 4e component parts of each
apparently in amicable converse, or
^ther, one of them clad in white
8?itb inkhom by bis side and paper
>n his knee, endeavouring to elicit
Tom his companion — evidently of
lumbler position, and from his
'oarse clothing and nasal patois, re-
'Ognisahle as a village cultivator —
»rtain information, whidi the lat-
er imparts more by grunts and
[estures than by intelligible articu-
lation. The one is the Cutcherry
clerk, the other a witness, and in
this fashion not many years since,
it was the custom to take evidence
that might bring a man to the
gallows or consign him to a long
term of imprisonment. There was
this advantage about it, that it saved
time, for half-a-dozen depositions
could be taken at once, and several
cases, in fact, be heard simulta-
neously, and the magistrate's work
was much simplified by this ar-
rangement. While the evidence
was being recorded he was able to
get through a large mass of other
work; then, when the half-dozen
cases were prepared, the depositions
were hurriedly read over to him
and attested by the several wit-
nesses, who most probably did not
understand a word of what was
written down, for in those days the
Court language was an abominable
compound of Hindustani and Per-
sian intelligible only to the initiated.
Certainly an experienced magistrate
would elicit a good deal of truth by
a few searching questions ; but the
incalculable advantage of cross-ex-
amination at the very time was lost,
and the opportunity of observing
the witness's demeanour — an all-
important point in gaining a clue to
the truth or falsehood of native evi-
dence— was altogether gone, while
further, there was no guarantee that
the native clerk had not put into
the witness's mouth words con-
veying a very different meaning
from what he had actually intended.
However, bad as the old procedure
was in this respect, the Indian
Courts would seem after all not to
have been so far behind the age, if
we may judge from recent revela-
tions as to the mode in which affi-
davits are prepared for use in the
Courts of Chancery. I doubt whe-
ther cross-examination of the wit-
nesses would ever have elicited such
wholesale repudiation of their writ-
ten statements as we lately saw in
the Tichbome case.
204
Daily Work in a North- West District,
[February
In the work of judicial investiga-
tion the Indian magistrate labours
under yevy great disadvantages as
compared with his compeer on the
English bench. The most serious
of these — the one that makes
judicial work in India so pre-emi-
nently disheartening, and makes
the burden of responsibility weigh
so heavily — arises from the inherent
predisposition to lying, which is so
remarkable, and apparently so in-
eradicable a characteristic of the
native mind. A magistrate in this
country feels tolerably safe in ac-
cepting as substantially true the
evidence of the witness who comes
before him ; he regards it as
prima facie trustworthy and enti-
tled to credit. But the Indian
magistrate from the outset is in-
clined to disbelieve the statement
made to him, or at least to suspect
it ; there is no hypothesis to start
with that the man is speaking the
truth. In England a man will not
readily or gratuitously perjure him-
Belf ; there must be a motive of some
considerable power to induce him to
do so. But to the naiive lying is
natural ; it causes no qualms of con-
science, and for the smallest con-
sideration he will sweax away his
neighbour's property or liberty. And
unfortunately, from the difficulty
of proving the crime to the satisfac-
tion of the higher Courts, the per-
jurer plies his trade almost with
impunity. The multitudinous files
of cases that lie packed on the
shelves are wellnigh as full of false
oaths as they can hold, but convic-
tions for perjury are very few and
far between. Not once in five hun-
dred cases does retributive justice
mark down her prey ; there is here
no pretence of sureness even to
compensate for the limping foot.
Unfortunately also, the prescribed
form of oath, which is merely an
affirmation that the truth shall be
spoken as in the presence of God,
has not the slightest deterrent in-
fluence for the native. It in no
way appeals to his superstitions, his
desires, or his fears, and is alto*
gether devoid of the solemn effect
that the oath of our own Courts has
upon the mind of an EnglishmaiL
Formerly it was the custom to swear
Hindus upon the Ganges' water, and
Masalmans upon the Kuran. What-
ever may have been the reasons for
a change, the influence of the oath
has, if anything, been lessened hy
it. The old forms at any rate gave
a religious sanction to the oath,
but the present affirmation is alto-
gether valueless as a safeguard
The fear of punishment is, in feet.
the sole influence that remains to
deter men who have any object to
gain by perjury from committing it,
and since the force of this one infls-
ence is, as I have stated, reduced to a
minimum, there is pi'acticallv no
restraint at all. Another great dis-
advantage that Indian magistrates
labour under is, that fchey have nottk
assistance afibrded by the pleading?
and cross-examinations of able coun-
sel. Certainly there are native plead-
ers attached to all the Courts, bat, as
a rule, they are men of veiy shgk
ability, and especially deficient is
the art of effective cross-examina-
tion, while the men who plead m
the inferior Courts are of the lowe>:
pettifogging class, who so long as
they further their client's interest*
care little how it is done, men who,
acting up to the motto * Si possi:?,
recte; si non, quocunque modo,' vl
not only connive at the productii-:!
of forged documents, but will even
suggest their forgery. In general.
the attorneys who frequent the Ma-
gisterial and Revenue Courts are
simply obstructive to work. The
magistrate will in vain look to them
for assistance; the full respon?i-
bility devolves upon himself. H^
is both judge and jury, and in addi-
tion, he has to act as counsel hotli
for the prosecution and for the de-
fence, and to see that the interests
of neither side are in any point
overlooked. And to a considerable
18731
Daily Work in a North- West District,
205
extent also — however anomalous
and ill-accordant with English ideas
itmajseem — his fonctions approach
very closely to those of a public
prosecutor, for whether as a Revenue
officer, or as the Head of the Police,
it is his datj to see that the laws
are not violated with impunity, or
Government defirauded of its due,
and to bring all offenders to punish-
ment.
But the cinlian's judicial duties
are not yet over for the day. In
his capacity of collector he is
civil jndge, having primary juris-
diction in all agrarian disputes
between the landed proprietors and
their tenant cultivators, or between
the various co-sharers in the vil-
lage estate. The Revenue Courts
adjudicate in such matters as the
fuUowing, — suits by landlords for
arrears of rent, — for the ejectment
of tenants for default, or breach of
the conditions of their leases, — for
enhancement of rent; — ^suits by ten-
ants to contest enhancements, —
ejectment, or illegal distraint of pro-
dace, — and to recover damages for
extortion of more rent than is legi-
timately due ; — suits by the head
proprietor in the village to recover
from the subordinate owners any
sums he may have advanced on
their behalf in payment of the
revenue demand, — ^and lastly, suits
hythe subordinate sharees against
the head proprietor for their shares
of the profits of the estate. There
is, if anything, a greater amount of
false swearing in these than in cri-
minal cases. It is a very rare
occnrrence for a claim to be unde-
fended. Of course, in some instan-
ces the parties may be perfectly
justified in joining issue, and their
contentions may afford substantial
gJwmd for legal argument ; but in
the large majority of cases, the
defence consists simply of a direct
traversing of the allegations con-
tained in the statement of claim.
Half.a-dozen witnesses on the one
side depose to certain facta, and
half-a-dozen witnesses on the other
unequivocally contradict them.
Forged documents are unblushingly
produced in proof, evidence is
bought wholesale, and all that
chicanery can do to bolster up a
fraudulent claim, or to rebut a true
one, is done. The large mass of
litigation in the Revenue Courts is
simply the result of violent quar-
rels between the proprietors and
their tenants, or between the co-
proprietors themselves. So long
as matters go on amicably in the
village, and unanimity prevails^
there is no litigation at all. Hun-
dreds of villages from one year's end
to another, furnish no suits at all.
But let the subject of discord once
enter a village, and litigation is
endless. A specially productive
cause of these embittering feuds
is the intrusion of a stranger into
the proprietary body — an occur-
rence frequent enough now-a-days.
We have of late years heard a great
deal in praise of peasant-proprietor-
ship, but one's experience of it, as
it obtains in India, scarcely tends
to an unqualified acceptance of the
idea that it is such a happy, para-
disaical system, as it has been
represented. There can be little
denial of this one fact at any rate,
that where population steadily in-
creases, and the custom of equal
inheritance prevails, the minute
subdivision of land, which is the
natural result of peasant-pro-
prietorship, must tend to reduce
the landowners to one uniform
level of pauperism, and lead to the
gradual extinction of agricultural
capital. And so it is in the north
western provinces. The mass of
landowners cannot construct even
a small well, an essential of cultiva-
tion, at a mere cost of £40 (or £50
without borrowing the money from
the state or the money-lender,
while a single bad season will ren-
der them in all probability utter-
ly unable to meet the revenue
demand, or settle their banker's
206
Daily Work in a North- West District.
[February
account — for scarcely a proprietor
in the whole North- West can boast
of that necessary ingredient of happi-
ness, the being ^solutus omnifcenore.*
And thus it is that the old pro-
prietors— at least in estates which
are minutely subdivided — are gradu-
ally being supplanted by a new
cla^s of men, chiefly money-lenders
and traders of the wealthier sort.
A man of this sort we will sup-
pose— some
Foenerator Alfius
Jam, jam futorua rusticus —
has purchased a small share that
default of payment of the revenue
upon it, or decree of the Civil
Court has brought to the hammer,
and has thrust himself into the
sacred circle of the brotherhood.
He very soon finds out to his cost
that he would have acted far more
wisely had he stuck to his*money-
bags and ledgers, and resisted the
false seductions of a bucolic life.
The old proprietors — the brothers,
uncles, nephews, or cousins of the
bankrupt — are banded to a man
against the intruder, and do their
best — and their worst — to thwart
him at every turn. The tenants
too, are employed as a powerful
engine of oppression and annoyance,
and are set to oppose and injure
him in all the numerous ways that
their relations to him suggest, or
that native ingenuity can devise.
He is driven to the Court, before
he can realise a single farthing of
his dues, and there, unable to secure
a scrap of evidence on his own side,
he has to contend against such an
amount of hard swearing, forgery,
and trickery of every kind that
success is a most uncertain chance.
If by good luck he gains a victory
in the Court of First Instance, he is
virulently pursued into the Appel-
late Courts, probably as far as the
Privy Council itself, with very little
hope of ever regaining his costs,
even if they are awarded to him.
In such a contest at^ amicable ad-
justment is altogether hopeless;
with each succeeding tussle the
mutual hatred strikes deeper root,
and reconciliation becomes more
impossible. In the end the rash
infaTider may reckon himself for-
tunate, if he escapes still fouler ma-
chinations, for the majority of the
cowardly murders that are so fre-
quent in India have their origin in
agrarian disputes.
Following upon the revenue case
work, there will in all probability
be several objections to Income Tax
assessments set down for hearing.
This tax, the dernier ressort of finan-
ciers at their wits' end how to make
both ends meet, has vastly increased
the pressure upon the collector's
time, and perhaps there is no work
that is so thoroughly distasteful to
him — ^and for this reason, that he
well knows that not only is the tax
hateftil to the whole mass of the
people, rich and poor alike, but
also that under present conditions
it is unavoidably an oppressive tax ;
it is to a great extent evaded by
the wealthier, while it presses most
heavily upon the poorer classes.
That it is oppressive is in part due
to the parsimony of Government in
the matter of the establishments
allowed for the work of assessment,
and in part to the range of the tax
being extended to incomes of too
low a value, while again to no in-
considerable extent it is the fiftult
of the people themselves, being the
natural result of the difficulty, I
may almost say the impossibility of
accurately gauging the incomes of
the middle classes, and the little
reliance that can be placed upon
any statement of their own regard-
ing their profits. From this latter
cause it has continually happened
that the wealthier merchants and
bankers have escaped with a far
lighter assessment than they shonld
have borne, while many of the
poorer traders and handicraftsmen
have been called upon to pay
amounts which even the sale of all
1873]
Daily Work in a North-West District,
207
their household goods has failed to
r&ihe. The Incame Taz is a
grievous thorn in the collector's
side. Government is a stern task-
master, and peculiarly sensitive on
the subject of deficiency of revenue,
and if the anticipated tale of rupees
is not forthcoming to the full, he is
called to strict account. But I fear
the incubus of the tax will not be
readily shaken off. At any rate it
is likely to cling to India as long as
the taxation of the country is regu-
lated by amateur financiers. AxA
a statesmanlike financier is not
easily met with. Nascitur nan fit,
2\s the poet ' lisps in numbers,' so
the true master of finance must
have a special genius for the work.
India certainly cannot boast of pos-
sessing one {kt present. The later
mails seem to hold out to us a hope
that, under the auspices of Lord
Xorthbrook, India may gain at
least a temporary relief from the In-
come Tax. Should this he so, it
will indeed be a matter for hearty
congratulation, and one great source
of heartburning and discontent will
be removed*
I fear I have already tried the
reader's patience severely, and I
must content myself with merely
a passing glance at the remainder
of the day's -work. But there is
still a good deal to be done. The
Senshtadar commences to read
aloud from a huge pile of papers
that lie at his side, each of them
representing some stage of progress
in matters connected with the in-
ternal economy of the district. And
this Ls a portion of work that does
not admit of being hurried over, or
disposed of in a perfunctory manner;
indeed, upon the degree of abihty
and conscientiousness shown in its
performance, far more than upon
the passing of legal decisions, de-
pends a collector's success in
securing what, as the great test of
administrative capacity, it should
be his chief aim to secure — the
financial prosperity of his district,
combined with the happiness, con-
tentment, and loyalty of the people.
Unfortunately for the interest which
might be taken in most of this
work, all the proceedings are pre-
pared in Hindustani, and apart from
the additional mental effort required
for understanding a complicated
case under these conditions, the
hstening to the singsong of a native
reader is about the dreariest and
most sleep-inducing occupation that
could well be conceived. This
dreariness reaches its climax with
the reading out of the poHce papers
— the daily reports of crimes, and
the records of investigations in par-
ticular cases — which, in themselves
are the most unpalatable stuff" pos-
sible, and for that reason arQ gener-
ally left to the last. While these
are being gabbled through the
magistrate is busily engaged in
signing the vast heap of papers that
represent the results of the day's
work throughout the office, and this
over, the labours of cutcherry are
ended. — ^And my task is ended also.
This sketch has been necessarily
a veiy imperfect one; but enough
has, I trust, been written to
show that an Indian civilian's life
is very far from being a Hfe of idle-
ness. And his work is rendered
none the lighter or pleasanter by
the conditions under which it has to
be performed during the greaterjpart
of the year — closely shut up perhaps
in a stifling room, gloomy with the
accumulated dust of years, reeking
with the unfragrant odours of a
crowd of natives, and oppressive
with wellnigh loo degrees of un-
mitigated sweltering heat. And
day after day the same weary grind
goes on. True, there are intermit-
tent times of rest, on the occurrence
of some Hindd or Masalman festi-
val, but holidays are after all a mere
delusion, for the criminal classes are
if anything more active on these
days, and the only result of a holi-
day is that arrears accumulate, and
the next day's work is doubled.
208
Daily Work in a Noiih-West District,
[February
But the rest that follows immedi-
ately upon the close of the harassing
toil of the day is indeed delicious,
and this is the only time that the
civilian can count upon for thorough
recreation. The evening, perhaps,
may find him again hard at work,
engaged in important correspon-
dence, or in preparing judgments
which pressure of work has hindered
him from writing in Court, but for
the present he may freely enjoy his
brief and hard earned leisure. And
now having accompanied him
through the arduous duties of the
day, we will take our leave of him,
as he quits cutcherry and repairs
in haste to the racquet court, or
cricket ground to clear away with
a little vigorous exercise and pleasant
society some of the miasma that
have accumulated in his brain,
and to disencumber his mind for a
time of the cares and anxieties
which are inevitably connected with
the responsible nature of his work.
1873]
209
PLYMOUTH.
THE STOBY OP A TOWN.
THE prospects commanded from
some of the border heights of
Dartmoor,-— such for example as
Cawsand and Bnckland beacons, or
as Heytor, — are exceeded in interest
and yariety by none in England.
The gteai Yorkshire scenes, those
over which the eye ranges fiom the
Hambledon hills or from the long
ridges that bound the western side
of the Vale of Mowbray, may pos-
sihlj he more extensive; but they
are without the feature which gives
an especial character to the Dart-
moor views— the wide, fer-stretch-i
ing line of sea-board. From the
outer heights of Cleveland indeed
yon may look down on Whitby and
the rains of the
cloistered pile
Where holy Hilda prayed,
bat this is a Tery different scene.
From Heytor, beyond a vast and
varied tract of country, we com-
mand nearly the whole of what is
known as the * Great Western bay,'
extending from Portland on the
east to Berry Head on the west.
Along the coast are dotted towns
and villages which rank among the
most ancient settlements in Britain,
and which may well have been
fonnded by the primitiTe tin-workers
whose rude stone monuments still
lie among the heather at our feet.
The long estuary of the Exe, stretch-
ing inhmd to Exeter, the city and
stronghold of Britons^ Romans, and
English in succession ; and the nar-
rower opening of the Dart, winding
between woods and green hills to-
wards Totness, the traditional land-
ing place of the legendary Brutus
of Troy, — are easily distinguished,
and CMTy us fiurback into an older
world, suggesting a crowd of bis-
torical recollections. Heytor com-
VOL. yn.— Ko. mvni. hew sbbibs.
mands the sea-line and the settle-
ments connected with the earliest
history of what is now Devonshire.
The south-western heights of
Dartmoor overlook a scene of which
the landscape displays similar fea-
tures, but where the associations are
of a somewhat different chajracter.
We are still vnthin sight of harbours
not unknown to ancient history or
legend ; but the object which most
sirongly attracts us is the, town of
Plymouth, fillings with its sisters,
Devonport and Stonehouse, the
landward side of the harbour, and
bounded by the estuaries of the Plym
and the Tamar, with their forests of
masts. There is something in the
view of a great tovm, and especially
of a great seaport, thus seen from
a moorland height, which in no or-
dinary degree impresses the imagi.
nation. The stiUness which sur-
rounds us, the broken rock and the
stretches of fern and heather which
make up the nearer scene, contrast
finely with the distant evidences
of long-continued work and diuly
labour, with the noise and the street
tumult which we know, but cannot
hear, are filling the air above the
&r-off haven. It is frt>m such a
point too, more perhaps than when
actually within its waUs, that we
feel inclined to pass in review the
history and the fortunes of the town
before us. There it lies in the dis-
tance, stretching itself over plain
and rising ground, its walls and
roofs glancing in the sunliffht, vnth
many a tower and spire breaking
upward from the vast mass of build-
ings. About it are all the evidences
of vigorous life and activity. But
what is the story of its past years,
and how is that connected with
the wider story of England ? The
most modem town suggests such
Q
210
Plymouth.
[February
qnestions as these ; &r more sach a
town as Pljmoatli, which althongh
it cannot claim an antiqnitj equal
to that of Exeter or Totness, is
nevertheless no new creation, and
is surrounded by such natural
scenery as would heighten an in-
terest deriyed from historical asso-
ciations &r less exciting than those
which in &ct belong to it. We
may look seaward between the red-
stemmed pines of Mount Edgcumbe
and remember the Armada ; or land-
ward from Bovisand, and see in ima-
gination the town shut in by the
forces of Prince Maurice, with rival
forts and sconces sending pufis of
white smoke (and something more)
at each other from their opposite
hills. The Dartmoor scene is grand
and suggestive. That from the har-
l>our is surely not less so. There is
probably no English port of which,
nnder favourable circumstances,
the appearance is more striking to
a foreigner on his first arrival in
this country.
The main outlines can have
changed but little since the begin-
ning of the historical lera. The
rocks of the old Devonian series —
slates, limestones, and sandstones —
which extend along tiiis coast are
slowly worn by the sea ; and Greek
and Phoenician traders (if they in-
deed ventured into the stormy west-
em ocean) must have looked on the
uMune deep bay that we see at present,
with the same heights and headlands
guarding and backing it. But it
must then have been in truth a ' si-
lent sea ; ' and the protecting hills,
covered with furso and brushwood,
and intersected by deep marshes,
the haunt of numberless wild fowl,
can har6 shown few if any signs of
human life or habitation. At a
much later period there is reason to
believe that one of the emporia for
the tin of the Devonshire moorlands
was established here. No Oreek or
Oriental coins have been found, such
as have been discovered at Exeter ;
and no ingots of tin, such ashavebeen
dredged from the mud of Mount's
Bay. But within the last few years,
in digging foundations for the fort
of Mount Stamford, above Oreston,
on the south side of the inner har-
bour, a cemetery of considerable ex-
tent was discovered, to all appear-
ance late Celtic, and indicating a
settlement of some importance.
Bronze mirrors, bracelets, cups, and
fibuliB, fragments of glass and pot-
tery, and some much decayed iron
implements were found in the
graves, which were hollowed in the
slaiy rock, and filled in — ^perhaps
at first lined — ^with blocks of the
neighbouring limestone.^ These,
however, are traces of a time before
the first legionaries had appeared
among the western hills. There
was no Roman settlement where
Plymouth now stands. A line of
British road, which was cared for
in Roman days, stad became a con-
tinuation of the Ikenild Way, ran
from Exeter by Totness to the Ta-
mar ; but it passed far at the back
of Plymouth Sound, and the little
station of Tamara is in all proba-
bility to be identified with Eling's
Tamerton, on a hill above the river,
where there are still traces of a
squared entrenchment.
The older and perhaps mercantile
settlement at Stamford * hill may
have been frequented by those Gallic
traders who, as we are told, con-
veyed British tin to the opposite
coast ; and Tamara had the import-
ance of a Roman station. But
neither was destined to become the
germ of Plymouth. The 'nursing
mother' of the great western sea-
port was the Augustinian Priory of
Plympton, which, the wealthiest re-
ligous house in Devonshire, rose
in the midst of its broad green
meadows at the head of the estuary.
Thif oemetffiiy is described in the Arohmdogia, voL d«
1873]
PlymotUh.
211
jjot wbere the I4ym ceases to be
Dftvigable. It stood on the line of
Boman road — ^the * Ridgeway' —
vhich haa already been mentioned ;
and a castle of the Dc Bedvers', the
powerfol Earls of Devon, lifted and
sjtOI lifbiitshigh walled mound (there
was no keep tower) close beside the
Prioiy. To the Priory of Plympton
belonged from a very early period,
land at the mouth of the Plym on
which stood a fishing hamlet known
as Sutton Prior, or ' Sutton (South-
town) jnzta Plym-mouthe.* There
were two other Sutton s, held by
the King at the time of the Dooms-
day Survey, and afterwards gpranted
to the fiunilies of RaJf and Yalletort,
by whose names they were distin-
^aished. These Suttons, forming
together a settlement of but very
small extent^ had arisen some time
before the Conquest. Sutton Prior
was the most important ; and from
it, owing to the care with which
its fisheries were watched and en-
couraged by the monks of Plymp-
ton, were gradually developed the
harbour advantages which have
created the existing town, and have
changed Sutton — * a mene thyng, an
inhabitation of fischars' — into the
far-extending and far-famed Ply-
mouth.
The Httle hamlet of Sutton lay
crowded round the harbour of Sut-
ton Pool, an inlet at the mouth of
the Plym. The entrance of this
'f^alph,' as Leland calls it, was
tniarded by strong walls, and chains
could be drawn across it ' in tyme
of necessite.' On high ground above
it rose the Church of St. Andrew,
belonging, like the greater part of
Sutton itself, to Plympton Priory.
West of the harbour, on the long
hill called Wynrigge (wind ridge?),
was the Chapel of St. Katherine,
at which fishermen and sailors were
accostomed to make oblations aflor
Wife landing. Wynrigge is the
bill now so weH known as the Hoe,
a word found elsewhere in Devon-
shire, both alone, as at Dartmouth —
Blow the wind high or blow it low,
It bloweth good to Hawl6y*s Hoe—
and as a termination ; and signify-
ing in all oases an elevated ridge or
look-out place. It is probable that
the name was always applied to
some part of the Wynrigge ; and
it is here that we find the only
traces which directly connect Ply-
mouth with the legendaiy story of
Western Britain. On the green
turf of the Hoe were cut two enor-
mous figures representing Cori-
nsBus, the companion of Brutus of
Troy-
Li duk syro Corynco, qui coRfxuist Come-
wayle —
and the great giant Goema^ot with
whom he fought, and whom he
hurled into the sea over the cliffs,
thenceforth reddened with the
giant's bloQd. The story is told by the
' veracious ' Geoffry of Monmouth.
At what time it was localised on
the Plymouth Hoc is uncertain.
The footprints of the combatants,
on which no grass would grow,
were long pointed out there; and
there was an annual ' scouring * of
the figures, each of which was
armed with an enormous club.
They were famous in Spenser's
days, who may himself have seen
them if at any time he started from
Plymouth on his way to Ireland;
and who has referred to them in
that part of the Faerie Qveene where
he records the early history of Bri-
tain and the arrival of Brutus :
But ere he had established his throne,
And spread his empire to the utmost
shore,
He fought great battles with his salvage
fone,
In which he them defeated evermore.
And many giants left isn groning flore ;
That well can witness yet unto this day
The Western Hogh, besprinkled with
the gore
Of mighty Gh>emot, whome in stout £cay
Corineus oonquer&d, and cruelly did slay.'
* Bk. ii. c. 10.
Q 2
212
Plynumth.
[February
The* Western Hogb,* therefore,
can have been no unimportant place
in the earlier days of Sutton ; and
the legend attached to it may indi-
cate a certain connection of the
place with the older haven of Dart-
mouth, with Totness, the landing
place of Brutus, and perhaps with
the opposite shores of Brittany, At
any rate odc of the earliest notices
of Plymouth as a harbour records
the arrival there, in 1230, of the
body of GKlbert de Clare, the mighty
Earl of Gloucester and of Hertford,
who died at Penrhos in Brittany.
He was brought across the sea to
* Plummue,' says the annalist of
Tewkesbury; and was conveyed with
great honour and a vast following
through Devonshire, and at last to
Tewkesbury, where he was buried.'
Gifts were made to the religious
houses at which the body of the Earl
rested on its way — the first of which
was, of course, the Priory of Plymp-
ton.
Until the year 1439, when the
town — then of some size, and be-
coming famous for its harbour —
was incorporated by Act of Parlia-
ment, the Prior was the Lord of Ply-
mouth. Great personages arriving
there, whether to sail from its port
or having landed at it, were lodged
in the stately Priory. In 1287 the
Earl of Lancaster, brother of Ed-
ward I., sailed from Plymouth with
no fewer than 325 ships, for Guienne,
and no doubt rested for some time
in the guest house of the Canons.
The port was then becoming a
favourite point of departure for
Guienne and Southern France ; and
in the days of the Third Edward,
the Black Prince on several occa-
sions landed at and departed from
Plymouth. He sailed hence, ac-
companied by the Earls of War-
wick, Suffolk, Salisbury, and Ox-
ford, in 1355, hefore the campaign
which closed with the battle of
Poitiers. On this occasion he was
detained for forty days (from the
end of July to the beginning of
September) by contrary winds ; and
was nobly entertained by the Prior
of Plympton. It was while thus
delayed at the Priory that, as
Duke of Cornwall, he granted to
one of his old followers the reve-
nues of the ferry at 'Asche,* or
' Saltash,' as a reward for many
services, and in consideration of his
having lost an eye in battle. It is
improbable, although some writers
assert it, that the Black Prince
landed at Plymouth on his return
from this campaigD, bringing with
him the captive King of France.
But Plymouth was the place of his
landiDg in 1370, when shattered in
health and in happiness he finally
left Aquitaine. There he had just
lost his eldest son Edward ; and he
arrived at Plymouth with his wife,
and his remaining child Richard of
Bordeaux, afterwards the ill-fated
Richard II. After resting for Bome
days at the Priory, the Prince was
conveyed to London in a litter. He
lived until 1376, but never again
took part in public affairs. The
scene at the Priory most have con-
trasted strikingly with that in 1355,
when the Black Prince had been
received there in the full vigour of
his youth, and amidst all the splen-
dour and excitement of a great
warlike expedition.
Meanwhile, and throughout tiie
fourteenth century, the fortunes of
Plymouth had been variable. It was
attacked by French fleets and by
French adventurers again and again
— a proof of its defenceless con-
dition, but also of its rising im-
portance. On one of these occa-
sions a large force of Normans and
Bretons burnt six hundred houses
in the lower part of the town,
thenceforward known as * Breton
side,' The memory of this attack
Annates de Theokshuria, p. 76, ed. Luard (Annales Monastici).
1873J
was hug preserred by an annual
fight between the ' Barton (Breton)
boys' and the boys of the Old Town
on the bill, the latter of whom used
to taont their opponents with the
destrnction wrought by the French
in their quarter. But in spite of
these attacks, from which Plymouth
mnst have greatly suffered, it wad
progressing steadily and surely.
The Carmelites, or White Friars,
established themselves in the town
in 13 13 ; and built near the head of
Satton Pool a church with a tower-*
ing spire, in which the Commis-
sioners for the ' Scrope and Gros-
venor' controversy — a disputed
question of the right to certain
armorial hearings — examined many
Devonsbiie witnesses in 1384,
whilst the Duke of Lancaster and
his soldiers were detained at Ply-
mouth by contrary winds. Fran-
ciscans were not slow to foUow
the Carmelites' example ; and the
' freres ' became as well known in
the narrow streets and quays of
'Sntton juxta Plym-mouthe' as
they had been, for some time in
those of the southern and eastern
seaports. Their extensive build-
ings and loflby churches gave a new
character to tbe town, the only
conspiciLons object in whicb had
hitherto been the Church of St.
Andrew, a Norman edifice of
perhaps no great size. Before 1 400,
too, a ' stronge castle quadrate,' as
Leland calls it, 'having at echo
corner a greto round tower,* had
been built on the west side of
Sutton Pool. At a somewhat later
period this * quadrate ' became the
foundation of the shield of arms
assigned to the town — argent, a
saltiie vert between four castles
sable. The motto runs, * Turris
fortissima est nomen Jehova.'
It is clear that the town of Sutton
was to some extent, but with due
subordination to the authority of
the Prior, governed by a mayor and
bj certain assessors before the year
213
1 439, when it was duly incorporated:
Before that time, althongb the name.
Plymouth was frequenthr used, the
place was quite as often called
Sutton. Afterwards it is always
known as Plymouth. The town no
doubt had been stretching itself
upward over the hill, and westward
through the valley that lies on the
land side of the Hoe. Nearly a
century before this incorporation
its importance as a port may partly
be measured by the number of ships
sent in 1346 to the siege of Calais^
Plymouth contributed 26 ; a greater
number than London or BristoL
Yarmouth and Dartmouth sent
more than Plymouth; and Fowey
sent 47, the greatest number of all.
These were of course small vessels \
but the fisheries and trade of Ply-
mouth must by this time have be-
come very considerable. The older
havens, however, as yet kept their
supremacy ; and the ^ gallants of
Fowey ' and the men of Dartmouth,
jealous rivals as they were^ and
frequently as they fought and
skirmished, seem to have paid little
attention to the neighbour who was
so soon to overtop them. Plymouth
had risen first by the development
of her fisheries. Her harbour was
then found at least as convenient as
that of Dartmouth for ships crossing
from Brittany. During the English
holding of Guienne and Aquitaine,
and tkroughout the French wars of
the fourteenth century, Plymouth
was one of the principal ports at
which ships entered from, and left for^
Bordeaux ; and it soon became the
favourite harbour for vessels arriv*
ing from the northern ports of
Spain. The commerce of the place
was of course greatly increased by
this extended use of the harbour,
which had arisen naturally from the
position of Plymouth, opposite the
western shores of the Continent.
With the discovery of the New
World, however, began the * golden
time ' of the town, l^he wide and
214
PlymofUJi.
[Febniary
hitherto nntracked Atlantic lay
open from Plymouth. Her seamen
were among the first who yentored
to explore it. The stories bronght
home by them of marvelloas riches
and strange beanly found beyond
the distant tropical seas, set on fire
the yonth of Devonshire, sailors
many of them from their boyhood ;
and we may fancy many a young
Raleigh or Gilbert gaziug with
wonder on rare treasures of the
Indies, strange birds, tropical fruit,
or rich barbaric carving, and listen-
ing the while to the * yam ' of some
weather-beaten mariner, as he
points westward across the plain of
deep blue water.
But long before the days of Eliza-
beth, Plymouth had witnessed one
arrival which may not be passed in
silence. On the 2ndof October, 1 501,
the Princess Catherine of Arragon,
accompanied by grave prelates, and
by many of the highest nobles of
Spain, entered the harbour, * which,'
writes the Licentiate Alcares to
Queen Isabella,^ 'is the first on
the coast of England.' * She could
not have been received,' he con-
tinues, 'with greater rejoicings if
she had been the Saviour of the
world. ... As soon as she left
the boat, she went in procession to
the church, where, it is to be hoped,
God gave her the possession of all
these realms for such a period as
would be long enough to enable her
to enjoy life, and to leave heirs to
the throne.' The Princess had
sailed from Laredo on the 27 th of
September. Off Ushant she had
encountered a furious tempest, with
* thunder and immense waves.' The
rest of the voyage had been stormy ;
and, says Alcares, ' it was impossible
not to be frightened.' The church
in which the Princess knelt for the
first time on English ground may
have been either St. Andrew's, then
but newly rebuilt, or i3be great
church of the Carmelites, which has
altogether disappeared. She was
' lodged ' by 'one Painter, that,' says
Lel^d, 'of late died a rich nuu*-
chaunt, and made a goodly house
toward the haven.' This ' Palace '
as it is called is yet standing. It is
in Castle Street, ' toward the haven ; '
and is built of the local limestone
with timbers of massive oaJc. Prom
Plymouth the Princess journeyed by
Tavistock and Okehampton to Exe-
ter, where she occupied the Dean-
ery, and was so greatly disturbed
by the noise of a weathercock on an
adjoining church steeple that it was
taken down on the day after Iter
arrival.
The Palace of Master Painter in-
dicates the increasing prosperity of
Plymouth. About the same time,
' one Thomas Yogge,' a merchant,
built for himself 'a fair house of
moor-stone ' — as the granite of Dart-
moor is still called — and * paid for
making of the steeple of Plymonth
church,' St. Andrew's, whose fine
Perpendicular tower still bears wit-
ness to the wealth and generosity of
Thomas Yogge. This was Late in the
fifteenth century. Before anotber
hundred years had passed, 'the
name and reputation of Plymontb/
in Camden's words, ' was veiy great
among all nations, and this not so
much for the convenience of ^e
harbour as for the valour and worth
of' the inhabitants.' This is tbe
Plymouth of Drayton —
Upon the British coast what ship jet ortf
camo I
That not of Plymonth hcares? irbere
those brave navies lie
From cannon's thundering thzoate that all
the world defje.
It is impossible to enumerate tbe
expeditions both of adventure and
of war which so frequently left the
harbour of Plymonth throughoni
* Bevgenroth, Calendar of Lettert ^c. relating to NegotlationB
Spain preaervtd at Simancas, toL i. p. 262 (Rolls Series).
between Bhgland eai^
1873]
Flymouth.
215
the reign of EUzabeth. There was,
gajs Carew, 'an infinite swarm of
smgle ships dail j here manned out
to the same effect.' Strangers
crowded the streets; and many a
needj adyentnrer fonnd his way
here in the hope of getting a pas-
sage to the golden lands of Virginia
or Florida. So at least suggests the
oldhallad—
HaTo orer the waters ta Florida,
Faie\rell good London now ;
Through long delays on land and seas
fm brought, I cannot t-ell how,
In FljmoaSi town in a threadbare gown,
And money never a deal.
Hay trixi trim ! go trixi trim !
And win not a wallet do well ?
Such was the condition of Ply-
mouth in the days of the Great
Qaeen. Bnt the spirit of adven-
ture had been aronsed long before,
ilartin Cockeram, of Plymonth,
sailed with Sebastian Cabot, and
assisted him. in his exploration of
the River Plate. In 1530 Cockeram
sailed again with William Hawkins
on the first of his voyages to Brazil,
and was there left in pledge with
the natives for the safety of one of
the ^salvage kings* whom Hawkins
brought back to England. The
* king ' died ; bnt the natives, be-
lieving that Hawkins had ' behaved
wisely 'towards them, restored Cock-
eram; who was thns, snggests a
recent historian of Plymonth,* 'the
first Englishman who ever dwelt in
South America, — ^possibly the first
who ever set foot on the Western
continent.' Cockeram lived to hoar
of the fiuno of his old captain's son
— ^tliat Sir John Hawkins who so
often 'singed the King of Spain's
beard,' and who is so constantly
referred to in Philip's letters and
memorials as the terrible 'Achines,'
— ^a form -which suggests that the
name must have been conveyed to
the Spanish. Court from the lips
of DevonBhire sailors. Hawkins,
Drake, and Baleigh are the most
famous names connected with Eliza-
bethan Plymouth. But from its
harbour, under the same glow of
adventure, sailed Sir Humphrey
Gilbert to discover Newfoundland ;
Sir Bichard Ghrenville for Virginia ;
Frobisher and Davies for the North-
western Seas, and Cavendish on his
voyage round the world. Cattewater
and Sutton Pool were thronged with
the small pinnaces in which these
daring seamen braved all the perils of
unknown seas ; and the whole town
was frequently thrown into a fever of
delight and triumph by the return of
ships laden with wealth, as often the
spoil of Spanish galleys as of rich
islands of the West. When Sir
Francis Drake came back from his
voyage round the world, the peoplo
were at prayers in St. Andrew's
Church. Thither the news was
brought. The church was speedily
emptied ; and whilst * the great ordi-
nance were let off' the rejoicing'
townsmen hurried to the quays,
ready to welcome the mariners ' with
draughtes of wine and drinkyng of
healthes.' In the midst of such re-
cords the town books show that the
usual festivities of Old — and merry
— England were not neglected. The
Ma3rpole was duly dressed ; the * Mor-
ryshe dancers' were treated with a
* breckfast ;' *Mr. Fortescue's players'
and (we are a little scandalised) * my
Lord Busshoppe's players ' (this was
in 1561) each received 13^.^. for
their performances. The *Bus-
shoppe ' himself (William AUey, a
man of learning and a patron of
letters, who well deserved a good
dinner) cost the town 1/. 6s. 8c2.,
paid to * Also Lyell for my Lorde's
dinner,' besides Ss. Sd. 'paido to
the cooke for the rostynge of the
meate.'
A few Elizabethan houses remain
in the streets of Old Plymouth ; but
it cannot be said that this most
• iR*<pry of Plymouth, by B. N. Worth. Plymouth. 1871.
216
FlymoviU.
[Pebmary
active and romantic period has left
anj very striking memorials in the
town itself or in the neighbourhood.
The imagination mnst see more than
the eye. The land itself has not
changed, and the harbonrs have
been little altered. Cattewater re*
mains much as when Sir John
Hawkins sent a cannon ball through
the side of a Spanish galleon, lying
there with prisoners from the Low
Gonntries on board,who, as ' Achines '
intended, got free daring the en*
sning tumult. The ' fidr green called
the Hoe ' is still much the same as
when
• • about the lovely close of a warm
STunmer day
There came a gallant merchant ship full
sail to Plymouth bay ;
Her crew had seen Castile's black fleet
beprond Aurign/s isle,
At earhest twilight on the waves lie heaving
many a mile —
the same as on the afternoon of
that 19th of July when, as the tra-
dition runs, the men of the ' gallant
merchant ship ' brought the news
of the approach of the Armada to
the captains of the English fleet as
they were playing bowls on the
green near the present citadel.
Still, as we look from the same
point, we can picture to ourselves
the mighty crescent fleet passing
slowly along the far horizon, and
hear the faint sound of the ord-
nance fired by the Spaniards or
their pursuers. And the view land-
ward may recall other memories.
Under the Dartmoor hills lies Far-
del, the ancestral home of Sir
Walter Baleigh, where he is said
to have buried much gold brought
at different times from over seas.
An ancient inscribed stone (now
removed) marked the place of the
' hoard ; ' and the local rhyme
ran —
Between this stone and Fardell hall
Lies as much money as the devil can haul.
Buckland Abbey, the house of
Cistercian monks reconstructed by
Sir Francis Drake for his own
dwelling-place, lies more out of
sight; but the true memorial of
the great navigator is the ' leat ' or
stream of water which, brought
under his direction from the dis-
tant Meavy river, still supplies the
town of Plymouth. Floating ro-
mance and folk-lore are constantly
gathered round the name of a local
hero, and that of Drake is no ex-
ception. He is said to have been
a powerful magician ; and after he
had repeated certain spells near the
river, the water followed of its own
accord as he galloped over the
downs towards Plymouth. He ' set
up a compass ' on the Hoo during
the year (i 581-2) in which he
served as mayor; and the lines
under his portrait in the Guildhall
record his services —
Who with fresh streams refresht this towoe
that first
Though kist with waters yet did pine for
thirst,
Who both a pilote and a magistrate
Steered in his tarne the shippe of Ply-
mouth's state.
The Mayor and Corporation an-
nuaUy inspect the leat ; and at the
weir head drink in water ' To the
pious memory of Sir Francis Drake,*
and in wine ^ May the descendants
of him who brought us water never
want wine.' Of the old Corpora-
tion plate only one cup, known as
the * Union Cup,' can have been
used by these Elizabethan heroes.
It is of silver gilt, and was the
gift, in 1585, of John White of
London, haberdasher, 'to the Mayor
of Plymouth and his brethren for
ever, to drink crosse one to the
other at their feastes and meet-
ynges.'
The importance of Plymouth as
a seaport continued during the
reigns of James I. and of Charles I.,
though expeditions against Spain
were then somewhat at a discount.
The ^drinking of tobacco' had
1873]
JPlymouth.
217
greailj increased sixice Baleigh
tooklus first pipe in the chimney
comer at Greenaway. In 1663,
Garrard writes to Ix>rd Strafford
that * Plymouth had yielded looZ.
and as much yearly rent ' to the
'licensed persons' who 'had a
lease for life to sell tobacco ' there ;
a proof that the crowd of sea-
men had by no means diminished.
About the same time we get a
cnrions pictore of Plymouth, and a
good example of Devonshire dialect
— difienng not at all from the tme
Doric still to be heard in the neigh-
boarLood — ^in some rhymes written
by William Strode, of Newnham,
near Plympton, who in 1638 died a
Canon of Christ Church, Oxford.
They are preserved among the
flarieian MSS.
Thou oe*erwoot riddle, neighbor John,
When ich of late have bin-a,
Whj ich ha bin to Plimoth, man,
The like was yet ne'er zeene-a ;
Zich BtieetSf zich men, zich hugeous zeas,
Zieh tluD^ and gans there rumbling,
Thyself bke me, wood'st blesse to zee
Zich 'bomioation grumbling.
The Btneta bee pigbt of shindle-stone
Doe glinen like the sl^-a,
Tlie zhops flton ope and all the yeere long
Ise think how faire there be-a ;
And many a gallant here goeth
r goold, Uiat zaw the kiuge-a.
The king zome zweare himself was there,
A man or zome zich thing-a.
Thou TooIe, that never water zaw'st
Bat thiek-a in the moor-a,
To zee the zea wood'st be a'gast
It doth BOO rage and roar-a.
It tasts zoo zalt thj tongue wood thinke
The viie vere in the water,
And 'tis aoo wide, noe land is spide,
Ix)ok Deer aoo long theie-ater.
Amidtft the water wooden birds
And flying houses zwim-a ;
AH full of things as ich ha' heard
And goods np to the brim-a ;
They goe onto another world
Bearing to conquier-a
Vor which those guns, Toule deyelish ones,
Doe dunder and spett vire-a.
Among the ' flying houses ' on the
water, neighbour John may have
looked on one whicli was destined
to become more famous than Gil-
bert's Golden Hindj or Sir Francis
Drake's Felican. In September
1620, the Mayflower sailed from
Plymouth, carrying across the ocean
those Pilgrim Fathers who planted
the first settlement on the coast of
New England, and gave to it the
name of the ground in tho mother
country which their feet had last
trodden. When, off the coast of
Dartmouth, the captain of the
Speedwell with his company re-
^ed te proceed farther, tho May^
flower put in at Plymouth, and her
passengers, in all 10 1 souls, were
* kindly entertained and courteously
used by divers friends there dwell-
ing.' It does not appear that ^y
Devonshire men were among the
' Pilgrims ; ' but their reception
certainly indicates the existence of
a strong Puritanical feeling in the
town — ^a feeling which had strength-
ened into decided opposition to the
King when the civil war broke out
in 1642.
The struggle with a people so
trained in adventure and to the
endurance of danger, was likely to
be fierce and proti-acted. Accord-
ingly, in spite of two continuous
sieges, and of many lesser dangers,
and notwithstanding the appearance
of Charles himself before i^ walls,
the town held out until the march
of Fairfax and Cromwell into the
west in the spring of 1646 put an
end to the lingering hopes of Devon-
shire Royalists. The King lay for
some time at the house of Widey ;
and during his stay he showed
himself daily, attended by Prince
Maurice (who was then directing
the siege), and a goodly cavalier
company, on the top of Townsend
hill, opposite one of the principal
redoubte of the town. The towns-
men gave the name of ' Yapouring
Hill' to the spot which was thus
218
Tifnufuth,
[February
diebingoishod. Plymouth was proud
of its saccessftil resistance. The
Pnritan feeling was long contintied;
and it was, perhaps, owing to this
that after the Bestoration oertain
&milies looked on with an evil eye
by the Government took refage
here. Among them were some
descendants of Bradshaw, the regi-
cide ; and Northcote, the painter,
told Hazlitt how, in his early days,
one of the family, * an old lady of
the name of WUcox, nsed tp walk
about in Gibbon's fields, so prim and
starched, holding up her fan spread
out like a peacock's tail, with such
an air on account of her supposed
relationship.' The CavaUers re-
garded Plymouth somewhat differ-
ently. It was thought fit, indeed,
that the town should bo taught the
consequences of rebellion ; and in
1660, when the regicides were exe-
cuted at Charing Cross, John Al-
lured, of Plymouth, was hanged
*" for speaking treason,' and his head
was set up on the old Guildhall.
But whatever were tho feelings of
the townsmen, the authorities made
due submission. They presented
two pieces of plate to the King ;
and after a severe scolding they
were fully admitted to the royal
favour on the visit of Charles II.
in 1670 ; when he * touched for the
eviU in the great church ' — that of
St. Andrew, and visited the new
church, which Seth Ward, Bishop
of Exeter, had consecrated in 1664
* by the name of the royal martyr.'
This church had been begun before
the civil war; and although its
spire is slightly awry, owing, it is
said, to the broomsticks of a fiight
of witches who struck it as they
passed, it is an excellent example
of very late Gothic architecture,
which in some parts of the building
is hardly to be called ' debased.'
Meanwhile the harbour was
crowded, many events of import-
ance were occurring off the coasts
and fleets were coming and going.
Blake, returning in 1656 from the
Canaries, died at the entrance of
the Sound. His body was em-
balmed at Plymouth, and his
bowels * buried by the mayor's seat
doore.' De Ruyter, after the Dutch
had burnt the fleet at Chatham,
'divers times anchored in the
Sound, but did noe harm.' The
Grand Duke Cosmo dei Medici
landed at Plymouth in 1669, and
admired the town with its antique
buildings, * almost shut up by a
gorge of the mountains, and not to
be seen from the sea,' a description
which shows us that as yet it had
not spread very far inland. The
Duke of Albemarle, Monk the
king-maker, whose education, says
Clarendon, had been but rough —
only Dutch and Devonshire — came
here *with near forty gentlemen
attending him,' and was made free
of the corporation. Lord Dart-
mouth sailed from Plymouth on
the expedition to Tangiers, having
on board the fleet the ingenious
Mr. Pepys, who has duly recorded
how, being *on board my lord's
ship in the Sound,' he ' stayed for
his doublet, — the sleeves altered
according to sea fashion.' Roger
North accompanied his relation, the
Lord Keeper Guilford, on his west-
ern circuit, saw with him all the
sights of Plymouth, and wondered
at the strange west country dialect^,
* more barbarous,' he thought, * than
that in any other part of England,
the north not excepted.'* The
most ' worthy spectacle ' at Ply-
mouth was the new fort or citadel,
* built of the marble of the place,'
and commanding a * glorious pro-
spect. ' This citadel, begun in 1 670,
was designed by Bernard de Gk)ime,
and was intended not only for t^e
security of the place, but * as a check
to the rebellious spirits of tlie
• Soger North's Life 0/ the Lord Keeper, p. 120.
m]
Pli/mouth.
219
nefgliboiirhood.' In diggisg the
fonBdatioiis some enormous bones
were fonnd, which were held to
hxe been iiiose of the giant Cori*
jam. At this time the Island of
St. Nicholas in the Sound, which
bad been fortified dnring the civil
war^was used as a State prison ; and
dnnng the visits of Charles II.,
within sight and hearing of the
festivities with which thej were ac-
compuiied, a prisoner was detained
there to whom such sights and
fioonds most have bronght strange
emotions. This was JoLji Lambert,
the famous Major-General of Crom-
well's army, who was tried, together
with Vane, in 1661, but who, owing
to his *" submissive behaviour,' es-
caped capital punishment. He was
first sent to Guernsey, and removed
thence in 1667 to St. Nicholas'
Ifihad, where he remained until
1683, in the very cold winter of
which year he died. ' Ships,' writes
James Yonge, the chronicler of the
town,^ * were starved in the mouth
of the Channel, and almost all the
cattd famisht. The fish left the
coast almost five moneths.' In his
long imprisonment Lambert amused
himself by painting flowers ; for he
had been a great gardener, and had
cultivated at Wimbledon ' the finest
tulips and giUiflowers that could be
got for love or money.' Myles Hal-
head, a member of the Society of
Friends, has given in his Suffenngs
and Passages, a curious account of
an interview with Lambert at Ply-
month. He found the soldiers ' very
qniet and moderate ; ' and Lambert
himself bore with patience a very
severe reprimand ' for having made
laws, and consented to the making
of laws, against the Lord's people.'
The place of Lambert's inteiment is
not known. A fellow-prisoner with
him for some time was James
fisrington, author of the once
famous Oceana. He suffered great-
ly on the island from bad water
and want of exercise; and at last
was allowed to remove into the
town of Plymouth, certain of his
relations giving a bond for 5,oooZ.
that he would not escape.
We are advancing towards com-
paratively modem times. The fleet
of 400 ships which brought the
Prince of Orange to Torbay, after
he had landed at Brixham, passed
round the Start, and wintered at
Plymouth. In tie spring' of 1689
two regiments were sent here to
embark for Ireland ; so that the
town was crowded with soldiers
and sailors, 'greatc iDfectiou hap-
pened ; and above 1,000 people were
buried in three months.' The gar-
rison was in no good humour. Its
governor was Lord Lansdowne,
son of the Earl of Bath, one of the
Grenvilles who had given their lives
for King Charles ; and although ho
did not oppose the now order of
things, he did not greatly care to
restrain the excesses of his men.
Accordingly, they disturbed the
rejoicings at the coronation of Wil-
liam and Mary. There was a fight,
and one of the townsmen was killed
in the fray. From such bickerings,
however, they were speedily re-
called by an appearance of danger
from without. The great French
fleet under Tourville was seen to
pass before the harbour, sailing
eastward. The beacons were fired,
and all Devonshire was roused.
Tourville burned Teignmoutli ; but
did little more harm, although there
was considerable fear lest he should
attack Plymouth, and the 'town
was kept in arms with good watch-
ing.' But the French were too
busy elsewhere.
Before the seventeenth century
had closed, Winstanley had erected
the first lighthouse on the Eddy-
' YoDge was an ancestor of the Yonges of Poslineli. His I'Ummauth MeTtunrs, a very
brief dironiele of events, zemainB in MS. in the libraiy of the Athensun at Plymouth.
220
PlymmUL
[February
stone, that most dangerous rock off
the entrance to the Sound, * where
the carcasses of manj a tall ship
lie buried/ This was swept away
in 1703, and very soon afterwards
the terrible disaster at the Scilly
Islands (October 1707), in which
three line-of-battle ships perished
with all on board, indu^g the
Admiral, Sir Cloudesley Shovel,
drew fresh attention to the neces^
sity of affording to these stormy
coasts such protection as might be
practicable. The body of Sir
Cloudesley Shovel was brought to
Plymouth in the Salisbury, and was
lodged in the citadel. It was em-
balmed, and was then conveyed to
Westminster, where the monument
raised above it is conspicuous for
the ' eternal buckle ' of the rough
sailor's periwig. Budyard was at
the same time bu^ with the second
lighthouse on the Eddystone, which
was burnt. The present structure,
seen from the Hoe as a faint line
against the horizon, was not begun
until 1757. It was completed in two
years, during which Smeaton anxi-
ously watched its progress, often
climbing to the Hoein the dim grey of
the morning, and peering through his
telescope * till he could see a white
pillai* of spray shot up into the air.'
Then he knew that the building, so
£Eur as it had advanced, was safe ;
•and could proceed to his work-
shops, his mind relieved for the
day.'
The lighthouse was still a novel
wonder when it was ^ watched from
the Hoe ' and was examined more
closely by a visitor of whom Ply-
mouth might well be proud. In
1762 Dr. Johnson arrived at the
town in company with Sir Joshua
Reynolds, and was received with
much distinction by all (they were
perhaps not many) who could ap-
preciate his learning and his conver-
sation. 'The magnificence of the
navy,' says Boswell, *the ship-
building and all its circumstances.
afforded him a grand subject of
contemplation.' The Commissioner
of the Dockyard (which h^
been established in the reign of
William HE.) conveyed Johnson
and Sir Joshua to the Eddystone
in his yacht; but the sea was so
rough that they could not land.
It is much to be regretted that
more anecdotes of this visit, from
which Johnson declared that he
had derived a great ' accession of
new ideas,' have not been preserved.
A great struggle was at the time
in progress between Plymouth and
Dock (Devonport) regarding the
right claimed by the latter to be
supplied from Sir Francis Drake's
water leat. ' I hate a Docker,' said
Johnson, setting himself vehemently
on the side of the older town. ' No,
no, I am against the Dockers. I am
a Plymouth man. Rogues, let them
die of thirst ; they shall not have a
drop.' We must suppose that
party spirit in Plymouth ran high ;
but we are not told whether the
duty of neighbourly charity was
the subject of a discourse to which
the great Doctor listened in St.
Andrew's Church, and which was
composed for his special edification
by the Vicar, Doctor Zachary
Mudge, a man, says Johnson (who
wrote his epitaph in return for
his sermon), 'equally eminent for
his virtues and abilities; at once
beloved as a companion and reve-
renced as a pastor.' This Doctor
Mudge is the subject of a ghost
story told in Sir Walter Scott's
Demonology, He was known to he
actually dying when he made his
appearance at a club in Plymouth
of which he had long been a mem-
ber. He did not speak ; but saluting
the assembled company, drank to
them, and retired. They sent at
once to his house, and found that
he had just expired. Many years
afterwards his nurse confessed that
she had left the room for a short
time, and, to her horror, found the
m]
Plymouth.
221
bed empty on her retnm. Doctor
Madge had remembered that it was
the erening for the assembling of
the club, and had visited it accord*
inglj. He came back and died.
In these days of Qteorge the
Third, the Hfe of Old Plymouth
may be said to end. The great
changes which have so rapidly built
up tibe new town did not indeed
begin until the opening of the pre-
sent century. The Breakwater,
began in 1812, but not finished
nndl 1840, had made, long before
its completion, the great basin of
the Sound a comparatively safe
harbour. This was, of course,
greatly to the advantage of the
town. But we are desJing with
' Old ' Plymouth, and cannot here
attempt to follow the development
which, since the early part of the
century, and most conspicuously
dunng the last thirty years, has
gradually extended the town over
the surrounding heights and valleys,
until * Vapourmg Hill * itself has
become covered with buildings, and
the outposts of Stonehouse and
Devonport, extending their arms in
like manner, have united themselves
closely with Plymouth. Such have
been the growth and the changes
since the days when ' Sutton juxta
Plym-mouthe' lay, a little fishing
hamlet, under the rale of the
Augustinian Prior. If * it could not
be seen from the sea ' when the
Grand Duke Cosmo landed at the
Barbican, it now, from the Sound
or from the Breakwater, makes a
grand foreground to the distant
landscape, watched over and
guarded by the purple Dartmoor
hills, and dignified by its protecting
fortifications, which afford — recent-
ly constructed as many of them
are — the latest testimony to the
wealth and national importance of
modem Plymouth.
BiCHARD John Kino.
222 [February
BBAMBLEBEBBIES. ]
14. I am not shocked by failings in my friend,
For human life's a zigzag to the end.
Bat if he to a lower plane descend,
Contented there, — alas, my former friend!
15. From the little that's shown
To complete the unknown,
Is a folly we hourly repeat;
And for once, I would say.
That men lead us astray.
Ourselves we a thousand times cheat.
16. Where is the wise and just man? where
That earthly maiden, heavenly fair ?
Life slips and passes : where are these P
Friend? — Loved One? — I am ill at ease.
Shall I give up my hope ? declare
Unmeaning promises they were
That fed my youth, pure dreams of night.
And lofty thoughts of clear daylight ?
I saw. I search and cannot find.
* Come, ere too late ! ' 'tis like a wind
Across a heath. Befool'd we live.
— Nay, Lord, forsake me not ! — ^forgive !
17. Unless you are growing wise and good,
I can't respect you for growing old;
'Tis a path yon would fain avoid if you could.
And it means growing ugly, suspicious, and cold.
'/9j BrcarMeberries, 223
Mj not Lore and FriendBhip, tho' long and vainly sought ;
Tiiy sad x)6rpetnal craving with deepest proof is fraught.
Thm canst be friend and lover ; else why thy longing now ?
Canst th^ni be true and tender P— of mortals, only thou ?
They are my friends
Who are most mine.
And I most theirs,
When common cares
Give room to thoughts poetic and divine.
And in a psalm of love all nature blends.
20. Like children in the masking game
Men strive to hide their natures ;
Each in his turn says, * Guess my name,*
Disguising voice and features.
If he draw you aside from your proper end,
No enemy like a bosom friend.
For thinking, one ; for converse, two, no more ;
Three for an argument; for walking, four;
For social pleasure, five ; for fun, a score.
FiDEUTT,
^3- Can I be friends with that so alter'd youy
And to your former friendly self keep true ?
*4. Well fop the man whom sickness makes more tender,
^^0 doth his prideftil cravings then surrender,
Owning the boon of every little pleasure,
And love (too oft misprized) a heavenly treasure,
^^g at last a truer strength in weakness,
^ ^©dicine for the soul in body-sickness.
224 Brambleberries^ [Febiuary
25. While friends we were, the hot debates
That rose 'twixt you and me ! —
Now we are mere associates,
And never disagree.
26. We only touch by surfaces;
Bat Spirit is the core of these.
To A Friend.
27. Dear friend, so much admired, so oft desired,
'Tis true that now I wish to be away.
You are not tiresome, no ! but I am tired.
Allow to servant brain and nerves full play
In their electric function, yea and nay.
Faith and affection do not shift their ground,
Howe'er the vital currents ebb and flow.
To feel most free because most firmly bound
Is friendship's privilege: so now I go,
To rest awhile the mystic nerves and brain,
To walk apart, — and long for you again.
1873]
225
THE ORIGINAL PROPHET;
By a Visitor to Salt Lake City.
AMONG Uie Mormons commonly,
three things only are stated of
the founder of their faith — that an
angel appeared to him, that he
trsmslated the Booh of Monnon by
Divine inspiration, and that he
sealed his testimony by a martyr's
death. And tbe better informed
among them, and even their teach-
ers and apostles, the personal
friends of Joseph Smith in old days,
have little more to say. I was sur-
prised at the scantiness of the in-
formation to be obtained. Mor-
mons of standing like Orson Pratt,
John Taylor, Sqnire Wells, and
Miss Snow seemed perfectly will-
ing to tell me all they conld recol-
lect abont the prophet, but almost
all particnlars of his method of life,
his ways of speaking and acting,
had apparently faded firom memory,
too indistinctive to have left a
deep trace. No one could recollect
of him those small personal inci-
dents, or characteristic habits, or
striking pieces of expression, which
are nsaally treasured so carefully
of noted personages. Nor have I
BQcceeded in finding many such
particulars in print. It is pos-
sible that the Mormons dimly sus-
pect that the less precise their
knowledge of the prophet, the more
profound their veneration is likely
to be.
The accounts of Joseph Smith
given by anti-Mormons are simi-
larly barren of such pieoea of per-
sonal information as might serve to
reveal his inner character, and are
besides written commonly with a
rancour so intense as to impair
their authority aa statements of
fact
The prophet has left behind a
voluninouB autobiography ; but, to
one*s disappointment, it is found to
consist almost exclusively of a mass
TOt. YIL — HO. XXXVin. NEW SERIES.
of verbose revelations republished
in the authoritative Booh of Doc-
trine and Covenants^ and forming,
with the exception of the Booh of
Mormon^ the most puerile and
tedious reading in tho world.
I suggested to a number of tho
leading saints that anecdotes and
matters of interest connected with
the prophet should be searched for
and placed on record before tho
generation that knew him has passed
away. On one of these occasions
the Church librarian at Salt Lake
City seconded my proposal earnestly.
' But what is the use of it, bro-
ther Campbell,' Apostle Orson
Pratt replied solemnly, 'since we
shall have brother Joseph among
us again soon ? '
The example of the Evangelists
was urged by some one present.
They had been told that some
among them * should not see death '
before the Saviour reappeared, yet
thia did not deter them &om writ-
ing the Gospels.
' It does not follow that because
they were mistaken we shall be
also,' was the answer, *No: bro-
ther Joseph will be amongst us
again, at least in our children's
tune.'
There was a general agreement
in the descriptions given me of
Joseph Smithes personal appear-
ance. He seems to have been a
large man, well made, of an un-
usually muscular development. As
a young man he was the great
wrestler of the district ; and he was
fond of showing his strength after
he rose to his sacred dignity. His
complexion was singularly transpa-
rent, his eyes large and full, and
very penetrating. When excited
in conversation or in preaching
his £ftce became ^illuminated/ as
Apostle Q. Cannon expressed it,
226
The Original Prophet
[Febraaiy
and lie would say things 'of as-
tonishing depth/ Ordinarily his
talk was qaiet and commonplace.
His manner was generally sedate,
bat at times he would grow * buoy-
ant and playful as a child.' It is
. said that ne used sometimes to get
excited with drink. It is not
denied that he had a strongly sen-
sual temperament. No one who
had personally known him would
allow to me that he had a specially
religioua or nervous organisation.
His was no brain * turned by rapt
and melancholy musings.' He was
no religious fanatic, '^ey insisted.
' All was calm conTiction and assu-
rance.'
In Mr. J. H. Beadle's Life in
Utah, published in Philadelphia,
1870, one of the most moderate
anti-Mormon publications, I find the
following characteristic description
of the prophet: *He was full of
levity, even to boyish romping,
dressed like a dandy, and at times
drank like a sailor, and swore like
a pirate. He could, as occasion re-
quired, be exceedingly meek in his
deportment, and then again rough
and boisterous as a highway robber ;
being always able to satisfy his
followers of the propriety of his
conduct. He always quailed before
power, and was arrogant to weak-
ness. At times he could put on the
air of a penitent, as if feeling the
deepest humiliation for his sins, and
suffering unutterable anguish, and
indulging in the most gloomy fore-
bodinni of eternal woe. At such
times ne would call for the prayers
of his brethren in his behalr with a
wild and fearful energy and earnest-
ness. He was full six feet high,
strongly built, and uncommonly
well muscled. No doubt he was as
much indebted for his influence
over an ignorant people to the
superiority of his physical vigour as
to his greater cunning and intel-
lect.'
A large oil-painting of the pro-
phet is carefulfy preserved in Brig-
ham Young's reception-room at
Salt Lake. No malicious report of
his enemies is so damning to Joseph
Smith's character as that por-
trait. The face is large; the eyes
big, watery, and prominent; the
cheeks puffy ; the upper lip long,
the lips thick and sensoal. The
chin is small ; the cheek-bones are
unpleasantly prominent; the fore-
head recedes in a fashion scarcely
human. The prophet has long
brown hair, straight, and lumped at
the ears. He wears a high collar
with a redundant white neck-cloth.
The whole appearance of the head,
bulky, awkward, ill-set, with bulb-
ous eyes, and the horridly veeeding
forehead, is abnormal, and impul-
sive in the extreme. A conviction
seizes irresistibly on the spectator
that it must be the head of a
criminal or of an idiot. No believer
in the prophet should be suffered to
see that painting.
To avoid a conflict of claims
among the cities of America to the
honour of having produced the
modem prophet, he is carafal to
give us in his autobiography fbll in-
formation. * I was bom,' he writee,
' in the year of Our Lord one thou-
sand eight hundred and five^ on the
twenty-third of December, in the
town of Sharon, Windsor County,
State of Vermont.' Like many
another man who has risen to
greatness by unaided genius, Joseph
Smith came of mean parentage.
•As my father's worldly oircum-
stances were very limited,' he talk
us, •we were under the neoessity
of labouring with our hands, hiring
by day's work and otherwise, as wo
could get opportunity.' The lowly
origin of the regenerator of modeiri
society naturally excites the fervour
of the Mormon mnse. In faer
FragmenU of an Epic, Misa Snow
rapturously exclaims :
Was he an earthly prince— of roTsl blood ?
Had he been bred in courts, or dandlad on
The lap of luxury ? Or wa«
His name emblazoned on the spire aiVaane ?
1878]
The Origmal Prophet,
227
ffo^flo! He vas not of a kiogl J nee,
Xar coakl he be denominated great
If btluoed in the scale of worldly zank.
Scareelj peziiap8--eBpeciall7 if the
commonly repeated accoants of the
fanulj are to be credited. An
affidavit of eleven of ilieir neigh-
bours, taken in November 1833,
stigmatises the Smith family as * a
la^, indoloit set of men, ' * intem-
penie,' their word not to be de-
pended on. • They avoided honest
labour/ the New' American Cych-
pasdkt sajs, 'asid occnpied them-
selves diiefly in digging for hidden
treasares and in similar visionary
pnrsaits. They were intemperate
and nntrnthfol, and were com-
monty suspected of sheep-stesding
and other offences. Upwards of
siziyof the most respectable citi-
zens of Wayne Counly testified in
1833, i°^^6r oath, that the Smith
family were of immoral, false, and
frandnlent character, and that
Joseph was the worst of them.'
The history of the migrations of
the fiumly has been preserved both
in prose an4 in stately verse :
Yermont, a land much fam*d for hills and
■sows,
Aod bloomuig ekoel», may boost the honour
of
The pnphst's birth-place.
£re ten sammen' suns
Had bomd thdr wreath upon his youthful
brow,
His fiither vhh his family removed ;
And in N«v York, Ontario County, since
UUed Wayne, aeleeted them a lesidenee ;
fust in Pdbiyn, then in Manchester.
It waa in tiie last-named spot
that the yonth received his call to
become a 'revelator * of sacred mys-
tenes. llormonism springs &om a
Methodist revival.
'Some time in ilie second year
after our removal to Manchester,'
Joseph Smith writes, * there was in
the place where we lived an nnnsnal
ezcftement on the sabjeot of retifficnx-
It ooimnenced with &e Methodists,
hat aoon becaane general among all
^sectsinihatregioaofeofaBtry
' I was at this timte in my fifteenth
year. My father's family were pro-
selyted to iitxe Presbyterian faith.'
* During this time of great excite-
ment my mind was called np to
serious reflection and great un-
easiness. ... In process of time
my mind became somewhat partial
to the Methodist sect ; but so great
was the confusion and strife among
the different denominations,' that it
was not possible to 'come to any
certain conclusion who were right,
and who were wrong.'
He narrates that in his perplexity
a great effect was produced on his
mind by the passage in the Epistle
of James, * If any man lack wisdom,
let him ask of God.' 'I reflected
on it again and again,' he says,
* knowing that if any person needed
wisdom from God, I cfed.'
He retired to the woods ; * it was
on the morning of a beautiful clear
day, earty iu the spring of 1820.'
A vision appeared to him : ' I saw
a pillar of light exactly over my
head, above Sie brightness of the
sun, which descended gradually till
it fell upon me.' Then straight-
way he 'saw two personages, whose
brightness and glory defy fJl descrip-
tion, standing above ' him in the air.
One of these told him plumply that
he was to join none of the churches,
* for they were all wrong ; that all
their creeds were an abomination in
his sight, and that those professora
were sJl corrupt.'
The boy communicated his vision
to some Methodist preachers and
* professors.' They took the matter
seriously, and argued against his
assertions. From that moment his
destiny in life as a ' revelator ' was
fixed. He expresses very naively
the effect produced on his boyish
vanity : ' It caused me serious re-
flection then, and often has since,
how very strange it was that an
obscure boy, of a little over fourteen
yeazB of age, and one, too, who was
doomed to the necessity of obtaining
a scanty maintenance by his daily
labour, shouldbethoughtacharacter
B 2
^28
The Original Prophet
[February
of sufficient importance to attract
the attention of the great ones of tlie
most populous sects of the day, so as
to create in them a spirit of the
hottest persecution and reviling.'
The spectacle of the boy, exposed
to the long arguments of the Metho-
dist local preachers and the un-
believing ridicule of his companions,
moves deeply the compassion of
Miss SnoTv's great-souled muse ;
An awful avalancho
Of persecution fell upon him, hurl'd
By the rude blast of cleric influence I
Contempt, reproach, and ridicule were
poured
Like thunderbolts, in black profusion, o*er
His youthful head.
More than three years, however,
passed before the proved possibility
of his becoming a religious seer
issued in any definite plan. During
this interval he- appears from his
own confession to have abandoned
himself freely to a variety of youth-
ful vices. ' I was left to all Icinds
0/ temptation, 'he writes; * and ming-
ling with all kinds of society, I
frequently fell into many foolish
errors, and displayed the weakness
of youth, and the corruption of human
nature ; which, I am sorry to say,
led me into divers temptations, to
the gratification of many appetites
offensive in the sight of God.'
I have italicised some of the ex-
pressions in this confession for a
special reason. In the copy of the
Autobiography in the Historian's
Office, Salt Lake, from which I
made these extracts, the words I have
thus marked are crossed through
with ink. It will be perceived that
if the passage be reprinted as thus
trimimed, the sense will be much
modified. This is but a trivial
example of the way in which piety
will lend itself to fraud for the
honour of religion, and is scarcely
perhaps worth mentioning. If Mor-
monism lives, as it promises to do,
the process of purifying and exalting
the prophet's character will no
doubt be carried to great lengths*
Joseph Smith states that through-
out these three years of gaiety and
self-indulgence he was *all the
time suffering severe persecution at
the hands of all classes of men,'
because, he writes, ' I continued to
affirm that I had seen a vision,'
If neither the prophet's memory nor
imagination makes a slip here, he
must at this time already have
learnt the lesson that immorality of
life could subsist with exceptional
religious pretensions.
In September, 1823, Joseph had
his second vision. ' A personage
appeared at my bed- side,' he says,
* standing in the air. ... His
whole person was glorious beyond
description, and his countenance
truly like lightning.' This was none
other but Nephi, the inspired writer
of the early part of the Book of
Mormon, who had descended to
earth to bring the young man the
flattering intelligence that his name
'should be had for good and evil
among all nations,' and that there
existed a book * written upon gold
plates,' containing ' the fulness of the
everlasting gospel,' which Joseph
would be permitted to translate by
means of Urim and Thummim, two
stones set in silver like vast spec-
tacles, when the fulness of the
appointed time was come.
The vision was repeated three
times, and he was told to visit
yearly a certain hill, ' convenient to
the village of Manchester,' until
the plates should be given him.
On September 22, 1827, *the
same heavenly messenger delivered
them up ' to him. During these
three years young Smith docs
not appear to have risen in tk-
public estimation. He is repre-
sented as being an idler and
vagabond, with a sincere dislike oi
honest work, and a considerable
talent for imposition, cultivated by
pretences of the discovery of gold,
hidden treasure, and springs of ^t
and of oil. These charges app^
to. have beemnade out condusiveiy
1873]
The Original Prophet,
229
against the jonng man before
rarioQS jnstices, according to a
number of * proceedings * which
have since been collected and
published.
During inj stay in Salt Lake
pcrnusaion was courteonsly ac-
corded me to copy ont a set of snch
jndicial proceedings not hitherto
published. I cannot doubt their
genuineness. The original papers
were lent me by a lady of well-
known position, in whose family
they had been preserved since the
date of the transactions. I re-
produce them here, partly to fulfil
a duty of assisting to preserve a
piece of information about the
prophet, and partly because, while
the chaises are less vehement than
j^me I might have chosen, the pro-
ceedings are happily lightened by a
touch of the ludicrous.
State of New York v, Joseph SMrrn.
Warrant issued upon written complaint
upon oath of Peter G. Bridgeman, who in-
fonncd that one Joseph Smith of Bain-
i'ridge waa a disorderly person and an im-
postor.
Prisoner brought before Court March 20,
iSz6. Prisoner examined : says that ho
•-ume from the town of Palmyra, and had
Utn at the houso of Josiah Stowel in
Bainbridgemodt of time since; had small
pmt of time been employed in looking for
Diincs, but the major part had been em-
\A(tyed by said Stowel on his farm, and
g<iiDg to school. That he had a certain
^tone which he had occasionally looked at
to determine where hidden treasures in the
brjWi'lsof the earth were ; that he professed
to t4-U inthis manner where gold mines were
a di stance unler ground, and had looked for
Mr. Stowel MTeial times, and had informed
him where he could find these treasures,
and Mr. Stowel had been engaged in dig-
iriii% for them. Tliat at Palmyra he pre-
tended to tell by looking at this stone
when etmied money was buried in Penn-
sylvania, and while at Palmyra hod fre-
qveDiLj ascertained in that way where lost
property wu of various kinds ; that he had
occasiooally been in the habit of looking
rhrongh this stone to find lost property for
three years, but of late had pretty much
given it up on account of its injuring his
health, esperially his eyes, making them
nre ; that he did not solicit business of this
kind, and had always rather declined hav-
ing anything to do with this business.
Josiah Stowel sworn : says that prisoner
had been at his house something like five
months ; had been employed by him to
work on farm part of time ; that he pre-
tended to have skill of telling where hidden
treasures in the earth were by means of look-
ing through a certain stone ; that prisoner had
looked for him sometimes ; once to tell him
about money buried in Bend Mountain in
Pennsylvania, once for gold on Monument
Hill, and once for a salt spring; and that he
positively knew that the prisoner could
tell, and did possess the art of seeinff those
valuable treasures through the medium of
said stone ; that he found the [word illegi-
ble] at Bend and Monument Hill as pri-
soner represented it; 'that prisoner nad
looked through said stone for Deacon Attle-
ton for a mine, did not exactly find it, but
got a p — [word unfinished] of ore which
resembled gold, ho thinks ; that prisoner
had told by means of this stone where a
Mr. Bacon had buried money ; that he and
prisoner had been in search of it; that
prisoner had said it was in a certain root
of a stump five feet from surface of the
earth, ana with it would be found a tail
feather; that said Stowel and prisoner
thereupon commenced digging, found a tail
feather, but money was gone ; that he sup-
posed the money moved down. That
prisoner did offer his services; that he
never deceived him ; that prisoner looked
through stone and described Josiah Stowel's
house and outhouses, while at Palmyra at
Simpson Stowel's, correctly; that he had
told about a painted tree, with a man's head
painted upon it, by means of said stone.
That he had been in company with prisoner
digging for gold, and had the most implicit
faith in prisoner's skill.
Arad Stowel sworn : says that he went to
see whether prisoner could convince him
that he possessed the skill he professed to
have, -upon which prisoner laid a book upon
a white clcth, and proposed looking through
another stone which was white and trans-
parent, hold the stone to the candle, turn
his head to book, and read. The decep-
tion appeared so palpable that witness
went off disgusted.
McMaster sworn: says he went with
Arad Stowel, and likewise came away dis-
gusted. Prisoner pretended to him that
he could discover objects at a distance by
holding this white stone to the sun or.
candle ; that prisoner rather declined look-
ing into a hat at his dark coloured stone,
as he said that it hurt his eyes.
Jonathan Thompson says that prisoner
was requested to look for chest of money ;
did look, and pretended to know where it
was; and that prisoner, Thompson, and
280
The Original Fropket,
[February
Yeomant went in search of it; that Smith
arrived at spot first; ivas at night; that
Smith looked in hat while there, and when
very dark, and told how the chest was
Kituated. Afterdigging several feet, strock
upon something sonnding like a board or
pumk. Prisoner would not look again,
pretending that he was alarm^ on account
of the circumstances relating to the trunk
being buried, [which] came all fresh to his
mind. That the last time he looked he
discovered distinctly the two .Indians who
buried the trunk, that a quarrel ensued
between them, and that one of said Indians
was killed by the other, and thrown into
the hole beside the trunk, to guard it, as he
supposed. Thompson says that he believes
in the prisoner's profess^ skill ; that the
board which he struck his spade upon was
probably the chest, but on account of an
enchantment the trunk kept settling away
from under them when digging ; that not-
withstanding they continued constantly
removing the dirt, yet the trunk kept
about the same distance from them. Says
prisoner said that it apx>eared to him that
salt might be found at Bainbridge, and
that he is certain that prisoner can divine
t hi ngs by means of said stone. That as evi-
dence of the fact prisoner looked into his hat
to tell him about some money witness lost
sixteen years ago, and that he described the
man that witness supposed had taken it, and
the disposition of tho money :
And therefore the Court find the <
Defendant guilty. Costs : Warrant,
19c. Complaint upon oath, 2 5 Ac.
Seven witnesses, Syic Eecognis-
auces, 250. Mittimus, 19c. Recog-
nisances of witnesses, 750. Sub-
poena, 1 8c. — $z.S%,
It was among an ignorant and
crednlons people of this kind, capa-
ble of believing in the necromantic
virtues of a big stone held in a bat,
and of treasore descending per-
petually under the spades of the
searchers by enchantment, a people
already prepared for any bold super-
stition by previous indulgence in a
variety of religious extravagances,
that Joseph Smith found his early
coadjutors and his first converts.
The work of translating the mys-
teriously-given golden pktes lasted
two full years. The firat edition of
the Booh of Mormon was published
in 1 830. During this period a num-
ber of contemptible quarrels oc-
curred between the prophet and his
helpers, which were all* decided in
the prophet's favour by verbose
tautological revelations of unendur-
able weorisomeness. The picture
given us of the prophet at work is
characteristic of the whole business.
He would sit behind a blanket himg
across thq room to screen the sacred
plates from mortal eyes, and read
aloud slowly his translation, made
by the aid of the big spectacles, to
a friend who wrote it down. Mr.
Orson Pratt told me that * brother
Joseph ' ceased to use the Urim and
Thummim, however, * when he be-
came thoroughly embued with the
spirit of revelation.'
Martin Harris, afterwards an
apostate, was the first transcriber;
through his treachery, or that of
his wife, or possibly from a desire
on tbeir part to put the prophet's
pretensions to a test, the new reli-
gion came near to perishing in the
birth. The earlier portion of the
manuscript work was secreted by
one or other of the couple. The
* Bevelations ' to Joseph Smith on
, this matter are extremely trying to
the patience of a reader. A frag-
ment from the mass will serve as a
sample of the character and stjie
of these compositions, and will show
how the prophet escaped from his
perplexity.
From the * Revdation,* May 1829.
Behold, I say unto you, that yon shall
not translate again those words which hav^
p;one forth out of your hands ; for behold
they shall not accomplish their evil designs
in lying against those words. For behold,
if you sliall bring forth the same words
they will say that you have lied ; that you
have pretended to translate, but that yoa
have contradicted yourself; and behoH
they will publish this, and Satan will
harden the hearts of the people, to sdr them
up to anger against you, that they will sot
believe my words. Thus Satan thinketJi
to overpower your testimony in this genen*
tion ; but behold, here is wisdom ; and
because I show unto you wisdom, asd
give yoa commandments coneeming thes*
things what you shall do, show it not uattf-
the world until you have accomplished th^
work of translation. ... 1
And now verily I say unto you, that si
1873]
The Origmal Prophet.
231
aMooit of tftoM thing! ihbt joa h&TO
vBttn, viucli JiavBgone out of youz hands,
an fl^gnfsn upon the plates of Nephi;
yn^ tad jon ramember it was said in those
wiitisgs that a more panictdar account
VIS given of these things upon the plates
ofNeohL
And now, because the account which is
eBgraren npcD the plates of Kephi is more
putkular concerning the things which in
mj wisdom I would bring to the know-
ledgs of the people in this account, there-
fore you shall translate the engrayings
vhich are on the plates of Nephi down even
till yoa ooiqeto the reign of ^ng Benjamin,
or imtil JOS come to that which you have
translated, which jou hare retained ; and
behold, joo shall publish it as the record
oflfeplii, and thus will I confound those
who have altered my w^ords. I will not
saSet that they shall destroy my work ;
jpa, I will show unto them that my wisdom
is greater than the cunning of the deril.
The result of tbo nnbelief of Martin
Harris has been to inflict on the
&ithfiil Mormon a still more nn-
oonadonable quantity of matter in
his sacred book than was originallj
intended.
With bis second amanuensis,
Oliver CowdoTy, wbo ateo finallj
apostatised, Josepb Smith bad like-
wise mnchdifficidty. Ontbewbole,
Iraweyer, this man proved for a long
time sofficiently snbmissiye, and was
rewarded by receiving, throngh the
prophet^ a noznber of , verbose reve-
bitions of tbe nsoal tedions cha-
racter.
It was this man wbo enjoyed tbe
remarkable bononr of being asso-
ciated witb Josepb Smitb in receiv-
ing back to eartb tbe long-lost
powere of tbe apostolic priesthood.
On May 1 5, 1 829, in a certain spot
in the woods, no less a personage
than Jdbn tbe Baptist appeared to
these two favoured mortals, placing
his hands on tbem, and ordaining
them witb tbese words : ' Unto you,
my ibUow-servants, in tbe name of
the Messiaby I confer the Priest-
hood of Aaron, wbiob bolds tbe
keys of the ministering of angels,
and of tbe gospel of repenttuftce,
toad of baptism by inoonersion for
ilie raauiBioa of sina.'
Wbezenponihe two went stredgbt-
way to water and baptised each
otber, and immediately * experienced
great and glorious blessings,' and
' standing up, propbesied concern-
ing tbe rise of the church, and many
other things.'
A number of Smiths and others
were shortly afterwards baptised,
and a small church was already in
existence when the new sacred book
appeared in print.
The Golden BxbUj as this book
was called at first, contains an ac-
count of the early peopling of the
American continent by a colony of
Jews; tbe bistoiy of the faithful
Nepbites; their wars with tbe
Lamanites, a people condemned for
their sins to wear red skins, and
* become an idle people, fall of mis-
chief and subtlety,' the American
Indians of our day; the visit of
Christ to the Nepbites after the
resiirrection, and tbo establishment
among tbem of Christianity ; the
destruction of tbe Nephites by the
heathen Lamanites ; the hiding away
of the historical plates on the hiU
Cumorab, where the final stand of
the Christian forces was made, and
where they were found fourteen
centuries after by Josepb Smith. No
fuller account of tbe book is neces-
sary : it can be obtained at a small
cost through any bookseller.
This poor performance, a duU
and verbose imitation of the English
version of the Old Testament, can
scarcely be considered in its con-
ception and execution beyond the
capacity of the money-digger and
his little clique of helpers. Yet it
seems that so much honour is not
rightly their due. The real origin
of tbe book appears to be one of
the most sinmlar incidents ever
connected with tbe rise of a new
faith. The Mormon Bible turns
out, apparently, to be a modified
and diluted version of a poor his*
torical romance, that could never
find a publisher.
It seems that one Solomon Spald*
232
The Original Prophet
[Februar
ing, a graduate of Dartford, an nn-
saccessful preacher, and then a
failing tradesman, a writer of un-
read novels, conceived the idea of
writing a romance based on a no-
tion, then somewhat popular in the
States, that the red men were the
descendants of the much-abused
lost tribes of Israel. The work was
completed, and, under the title of
TJve Manuscript Founds vainly
offered for publication. The widow
of Solomon Spalding declares that
the MSS. were placed in a printing
office with which Sidney Bigdon
was connected. Mr. Patterson, the
printer, died in 1826; the MSS.
were never recovered, * Mr. Spald-
ing had another copy,' Mr. Beadle
says in his book already quoted;
' but in the year 1825, while residing
in Ontario County, N.Y., next door
to a man named Stroude, for whom
Joe Smith was then digging a well,
that copy also was lost. She thinks
it was stolen from her trunk.
Depositions are given in the New
Aniericaai Gychpcedia, and in various
other works, of a number of per-
sons to whom Spalding had read
parts of his romance, who testify to
a general resemblance in the plot
and style of the history, and in the
names employed^ with those of the
Book of Mormon,
In their turn the Spalding party
are accused by the Mormons of
having invented this story to cast
reproach on a holy work. It is a
singular quarrel. I am not aware
that any impartial and adequate
examination of the alleged facts
has yet been made, but this should
be done. Failing this, the Mormons
or their enemies must bear the
stigma of perpetrating a gross im-
position, according to our estimate
of the moral worth of each party,
and of the probabilities of the case.
It has been suggested that the
original intention of Joseph Smith
and his assistants in the enterprise
was simply to publish the altered
romance as a commercial specula-
tion, and that they were unfeignedly
astonished themselves to find that
people were ready to believe in their
talked of Golden Bible. Even if
this were the fact, it would scarcely
add to the strangeness of the origin
of this new religion. It is scarcely
to be doubted, however, that Josepli
Smith's earlier experiences had
prepared him to play the bolder part
of an inspired prophet.
The new church, established in
1830, increased rapidly in numbers.
Tedious revelations, to the Whit-
mers, Pratts, Sidney Bigdon, and
others, thicken. The first Latter-
day miracle was performed by
Joseph Smith on a man possessed
by an unclean spirit. * I rebuked
the devil,* the prophet writes, * and
commanded hi-m in the name of
Jesus Christ to depart from him;
when, immediately. Newel spoke out
and said that he saw the devil leave
him, and vanish from his sight.'
In 1 83 1, by a revelation through
Joseph SmiUi in Kirtland, Ohio,
where there existed a flourishing
Mormon Church, the mass of the
converts were required to go forth
through the land by twos, lifting
up their voice as the voice of
a trump, declaring the word like
unto angels of God, preaching the
Gospel of immersion in water for
the remission of sins. In this par-
ticularly long and tedious commis-
sion, the following injunction oocnis:
* Thou shalt love thy wife with all
thy heart, and shalt cleave unto
her and none else.* The idea of
plural marriage had not yet dawned
on the minds of the leaders.
In June this year a conference
of priests and eiders was held in
Kirtland, when ' the Lord displayed
his power in anmnner that could
not be mistaken. The Man of Sin
was revealed, and the authority of
the Melchisedec Priesthood was
manifested, and conferred for the
first time upon several of the elders.'
The preachers were started again
on their mission by a revelation^
1873J
The Original PropJiei,
233
while Joseph Smith, with. a small
paHj, set ont in search of a suitable
spot for founding a Mormon city.
The place was found beyond St.
Louis, on the limits of the prairie.
' This is the land of promise,' said
a revelation, 'and tho place for
the city of Zion. And thus saith
the Lord your God: if you will
receive wisdom, here is wisdom.
Behold the place which is now called
Independence is the centre place,
and tiie spot for the temple is lying
westward ; wherefore it is wisdom
that the land should be purchased
by the Saints.'
A prosperous settlement was
made here by the Mormons in the
foUowing year, 1832. The prophet
abont this time met with a gross
kdigniiy : he was tarred and
feathered by a mob, on some
charges of fraudulent dealing, but
really through excited religious
feeling. At a conference held in
the beginning of 1833 the pro-
phet began to speak in an un-
known tongae, and was quickly
followed in this miraculous mani-
festation by many other saints. He
then proceeded to wash the feet of
some of his followers, * wiping
them,' he writes, 'with the towel
^ith which I was girded.* In
Februan' he * received ' the cele-
brated Word of Wisdom, advising,
but not enjoining, an abstinence
from wine, strong drinks, and to-
fhe first expulsion of Mormons
took place at the close of 1833.
The ordinary settlers in Missouri
appear to have disliked extremely
their new neighbours, who came in
eyer-increasing numbers to estab-
lish * Zion.' In a published address
they made the formal statement
that most of the saints were *■ cha-
racterised by the profoundest ig-
norance, the grossest superstition,
and the most abject poverty.' They
expressed their fear of being ' cut
off ' by this people, and having their
^lands appropriated.' They said that
with the increasing immigration
the civil power would soon be in
the hands of the Mormons, and
that then existence in the place
would be intolerable. In the
strongest language they begged the
Mormon leaders to stop the coming
of their people, and to remove the
settlement. It is further commonly
reported that the people of Jackson
County offered to buy the lands and
improvements of the Mormons at
valuation, * with an hundred per
cent, added thereon.'
The Mormons, not yet aware of
the strength of tho enmity felt
against them, refused to leave ; upon
which mobs assembled and cla-
moured, destroyed the Star print-
ing office, and afterwards a number
of dwellings, and in November
effected the expulsion of the ob-
durate saints.
Duringseveral years the Mormons
made settlements in various parts
of Ohio and Missouri, but none of
these were permanent. Everywhere
they managed to excite the strongest
religious or political ill-will. Out-
rages were committed on both sides.
Joseph Smith and other of the
leaders were charged with treason,
felony, and other offences. Smith
broke from gaol. The Mormons
armed against the State militia^
but were overwhelmed. Ex-
pelled finally from Missouri, they
found refuge in Illinois, then a
scarcely-broken prairie wilderness.
Here they received a friendly wel-
come as an unjustly persecuted
people.
In the summer of 1839 Nauvoo
rose * as if by magic ' in the new
State. The name signifies *in the
Beformed Egyptian * The Beautiful.
The scattered Mormons rapidly
assembled here. The site of the
city was determined by revelation,
and happened to fall within the
limits of a large tract of land of
which Joseph Smith had become
possessed. The city obtained a
charter* Joseph Smith controlled
234
Ths Original Prophet,
[February
all votes, and was elected mayor,
a chief justice of the municipal
conrt, and lieutenant-general of the
Mormon militia, termed the Nauvoo
Legion. When the yonng boy
began looking into the 'dark-
coloured stone ' in his hat, it is
probable that he saw in the future
no vision of dignities awaiting Imn
like these.
Prom the founding of Nauvoo, or
perhaps earlier. Smith had entered
into equivocal relations with various
female saints. His wife became
violently jealous. Upon which, in
July 1843, the celebrated Bevela-
tion on Celestial Marriage was
communicated in confidence by the
prophet to a number of the leaders
m the church. In this composition
the examples of Abraham and the
patriarchs, of David and Solomon,
are cited in favour of the practice
of polygamy; Joseph Smith is
justified in his past course, and his
wife is commanded to yield acqui-
escence. ' Let mine handmaid, Emma
Smith,* says the revelation, 'receive
all those that have been given
unto my servant Joseph, and who
are virtuous and pure before me,
. . . . And I command mine
handmaid, Emma Smith, to abide
and cleave unto my servant Joseph,
and no one else. But if she will
not abide this commandment, she
shall be destroyed, saith the Lord.
.... And again. Verily, I say,
let mine handmaid forgive my
servant Joseph his trespasses . . .
and I, the Lord thy God, will bless
her, and multiply her, and make
her heart to rejoice.*
It would be interesting to discover,
were it possible, to what extent
Mormonism owed its early success
to its professions of exceptional
purity, and its promise of a moral
as well as a religious reformation.
It seems certain that it was esteemed
too dangerous a course to let the
saints generally know that plural
marriage was to be allowed in the
church. The new revelation, how-
ever, soon began to be talked of,
and caused great scandal and
disturbance both within and with-
out the Mormon body.
It appears that anumber of women
solicited by Joseph Smith, Sidney
Itigdon,and others, toenter 'Celestial
[Marriage,' complained to their hus-
bands, many of whom were Mormons.
A Dr. Poster, with one William Law
and others, who held themselves in-
jured, hereupon began to publish in
Nauvoo itself, in It/bkj 1 844, a news-
paper, Ths Expositor, to expose the
Mormon leaders. In tjie first niuiber
the affidavits of sixteen women were
given, testifying to the dishonour-
able proposals made to them. A
tumult arose. A body of Mormons
sacked the Expositor office. Foster
and Law got away to Carthage, a
town eighteen miles distant, and
obtained warrants against their in-
jurers. Joseph Smith refused to
obey the summons, and the con-
stable who served it was driTen
from Nauvoo. The State Militia
was called out on one side, the
Nauvoo Legion on the other. Go-
vernor Ford hastened to the scene.
Seeing the excitement of the Car-
thage people, he addressed l^em on
the necessity of employing onlr
legal measures. ' The officers and
men,' he says, ' unanimously voted,
with acclamation, to sustain me ifi
a strictly legal course. * He thereto
held himself justified in promisbg
the Mormons protection from vio-
lence. He proceeded to Nanvooand
found it * one great military camp'
The Mormons, trusting to the Go-
vernor's promises of security, sor-
rendered to him three cannon and
two hundred and fifty stand of small
arms. A number of tJbe leaders
entered into recognisances to appear
for trial, but Joseph Smith and Ins
brother Hyimm were detained in
Carthage Oaol on a second charge
of treason. Their end bad come.
The bitter quarrel between the
Mormons and their enemies ivtf
intensified by poHtioal jealonnei.
1872]
The Original Prophet.
235
The^Momions, always voting solidly
at the dictatloji of their leaders,
exercised an inflnence dispropor-
tioned to their nnmbers. Joseph
Smith, intoxicated by a success
beyond his wildest imaginatioii,
conceited the ambition of becoming
the mler of the United States, if
indeed his yaoity did not aspire still
farther. In the spring of 1844 ^
seriously proposed himself as a can*
didate for the Presidency at the
s^proaehing election. The MJor-
inons commenced a moat vigoroaB
canyass. Their opponents became
more incensed against them than
efer. The celestial marriage scan-
dals oceurred at the moment to
inSsaae the passions of the Gentile
mob to madness. The Mormons
deny that the specific charges of
Dr. Foster were sustainable. But
the reyelation itself affords proof
that irr^olarities had occtured,
and were to be justified in the new
faith.
On the two Smiths being com«
mitted to Carthage Qaol a gnard
was stationed oyer them for pro-
tection. The precaution was neces-
saiy, hat the guard was insufficient.
A mob of one or two hundred men
well armed assembled in the eyening
of Jmie 27, 1 844, broke open the
gaol, and shot down the two prison-
ers. John Taylor and Willard
Richards, who were in the room at
the time, managed to escape. The
strange farce haid ended in tragedy.
Ajnstandadequate criticism of the
chaneier of this extraordinary ad-
ventnrer remains to be written. He j
appears to have had one of those
enei^getie natores by which ordinary
people are irresistibly attracted and
held in willing bondage. Men and
women eyery where became his &st
fiiends and his obedient disciples.
He must have had, too, an immense
poww of will, and a wondei^rM oa- '
padtf of self-assertion, to haye ad<i>
yanced andmaintained unflinchingly
his preposterous pretensions.
As yet the Mormons are not all
convinced that the founder of their
religion was a man of blameless
chapter and unsullied life. Brig-
ham Young is reported to haye
made an adLmission to the contrary
in the followingBignificant language :
^ That the prophet was of mean
birth, that he was wild, intemperate,
even dishonest and tricky in liis
youth, is nothing against his mis-
sion. Grod can and does make use
of the yilest instruments. Joseph
has brought fourth a religion which
will save us if we abide by it.
Bring anything against that if
you can. I care not if he gamble,-
lie, swear — get drunk eyery day of
his life, sleep with his neighbour's
wife eyery night — ^for I embrace no
man in my faith. The religion is
aU in all.'
But the ecclesiastical or mythical
judgment of the prophet's charac-
ter pronounces it great and pure.
To the Mormon church of the future
he will be the inspired teacher, the
exalted martyr, the pure and holy
founder of a new Diyine revelation.
The last section of the authoritatiye
Book of Doctrine amd Covenants
speaks of him in the following
terms:
Joseph Smith, the prophet and aeer of
the Loid, has done more, save Jesos only,
for the salvation of men in this world thaA
any other man that ever lived in it. . . .
He lived great, and he died great in the
eyes of Qod and his people, and like most
of the Lord's anointed in aneient times, haa
sealed his mission and his work with his
own blood, and so has his brother Hymm.
. . • They lived for glory; they died
for glory ; and glory is their eternal reward.
Frpm age to age shall their names go down
to posterity as gems for the sanctified.
On this, one would think, some-
what shaky basis, a human com-
mnnity,&mous out of all proportion
to its numerical force, has managed
and does manage to exist.
CM.
236
[Febrnary
SUGGESTIONS TOWARDS MAKING BETTER OP IT.
THIS is the last forenoon of 1872.
The morning was rainy, but
now the day has brightened. The
soaked College which is before me
whenever I look up from the page I
am wri ting, is gettingdry in patches :
tho somewhat starved Jacobean
Gothic is spotty black and gray.
Two large crosses, surmounting
gables, look very black against an
opal sky. The weathercock of the
severely-simple spire across the
quadrangle which has stood there
for four hundred years points to
the South-East. For many days
and weeks there has been all but
ceaseless rain. We have not here
the wide plains of central England,
traversed by great rivers : we are
entirely safe from the floods which
have there convei*ted vast tracts into
a turbid inland sea. But here too it
has been dreary enough when the
light was failing on these gloomy
afternoons, and all the world seemed
soaked with wet, cheerless, and
miserable. One was glad to get
into shelter, and shut out the dis-
mal day.
Yet there were advantages about
that disheartening weather. Eveiy
hard-working student knows the
peculiar feeling with which one
looks out upon driving rain and a
lowering sl^, and thinks that one
is losing nothing by being indoors.
Sunshine and green trees invite one
forth : and the task, generally up-
hill at first starting, has not fair
play. Doubtless a vast deal of
head-work has been got through in
this square mile during November
and JDecember. For one-third of
the population of this little city is
enduring^, the process of education.
And those who are not learning are
teaching : teaching moderate num-
bers here, and (some of them) much
greater numbers elsewhere. The
awful Alphabet has been assailed
and subdued in this place, as these
wintry days shortened. Many Latin
verses, many Greek Iambics have
been put together. The mazes of
Philosophy and Theology have been
entered if not unravelled: they
have come as near to being un-
ravelled here as anywhere eke.
Various elaborate tiiongh brief
sermons have been written : the
people here have no liking for long
ones. The writer approves the
taste, and indeed conforms to 'it.
Old-fashioned preachers still strive
against the tide. One such, the
greatest orator of Scotland in his
day, lately asserted at the close of a
lengthy (usoourse, that an unfailing
test of a good man is an insatiable
appetite for preaching: and that,
however abundant the instruction
received at church, the good man
ever quits the sacred building say-
ing (it is to be presumed only in a
whisper) More, More ! Not such
is the writer's experience. He has
known very many good folk who de-
part with the unspoken wish, Less,
Less ! And he has known admirable
though exceptional men whose true
feeling would find expression in the
formula, None at all, None at all !
As these words are written, the
sun suddenly shines in through the
window (it looks due South) : and
the page of blue paper gleams in a
golden splendour. Let it be ac-
cepted as approval of what was
designed to be forthwith written.
You may read it here.
There are few things of which I
am more convinced, than that we
ought all to be making a great
deal more of life than we do. I do
not mean in the sense of taming
life to better account — though that
in most cases is true : — ^but in the
sense of feeling happier while it is
passing over, and of getting more
enjoyment out of it than we do.
Now and then, as things are, we
have glimpses of ways of looking at
1S73]
Suggestions Towards Making Better of It.
237
ihingA and feeling towards tliem
which for the moment make life far
more bright. And when we are going
awBjirom some pleasant place, or
bidding farewell to some pleasant pe-
riod of time, we have a certain vague
yetremorseful sense that we have not
enjoyed either as much as we ought
and might. This latter feeling is a
specially jarring one. To find out
bow much more happiness was
within onr reach than we had
thougbti is very vexing.
'Now, might we not, beginning a
New Year, look about us and see
whether wo cannot manage to be
happier ? Try, that is, in a humble
way, to get more cheerfulness and
content out of our belongings and
surroundings ? I write for readers
of simple minds, and modest estate.
There are human beings who have
great possessions : who have in pro-
fiision all the outward appliances
which mankind is agreed (with feVsr
exceptions) in regarding as the
means of inward content : and such
wonld no doubt regard with un-
difignised contempt my simple
suggestions, and my lowly causes
and effects. And there are human
beings who have great minds, not
to be interested by httle things ;:
likewise deep insight, not to be
hoodwinked by natural and kindly
iWusions. I do not vainly pretend
to do good, even the smallest, to
any such. These are beyond my
mark. But might not simple folk,
devoid of cynicism, try to do, as to
all our life, what each of us has per-
haps done with regard to some
special worldly position or ad-
vantage possessed for a Httle — seek
(that is) to find out and make use
of its capacities before it is taken
from us p A duke, with a hundred
thoosaQd a year, would not think of
such a thing : but a poor country
paiBon with three hundred a year
may not unfitly walk about his
little shrubbery, and make gn efibrt
to clearly realise the advantages of
his position, and (so to speak) to
squeeze out of it whatever dropis of
comfort it may yield : looking isack
on days when his lot was jnuch
worse : desiring to feel grateful and
even surprised to find himself so
respectable as he is : comparing his
little successes with the far lesser
successes of far better men: not
trying (as Mr. Dickens expressed
it) to make believe very much, but
only to bring out into distinctness
the latent truth, to the end that
should dark days come he may not
have to look back remorsefully,
feeling that he ought to have made
far more of things, and that he had
been far happier than at the time
he knew. We have many worries,
anxieties, and mortifications: we
have gone through much hard work,
little remarked and poorly reward-
ed: we cannot delude ourselves
with the behef that any special
kindly appreciation awaits us in
the future, or that we shall ever be
materially better in circumstances
or in estimation than we are now :
we started with the intention of
mending the world, but we have
come down to being thankful if
we can pay our way. Still there
are those who are decidedly worse
off, yet who are wonderfully
cheerfol, and do not seem to regard
life as a load. Let us do our best
to place ourselves where we shall
catch some blinks of sunshine.
It is to be confessed at once that
cheerfulness of view and of heart
comes mainly of physical condi-
tions. Gt>od digestion and unshaken
nerVes are the great cause of
cheerful views of life, and of all the
round of very little things and the
entanglement of small interests
that make life. If the mucous mem-
brane be wrong, it eclipses the sun
as no cause does that is recorded in
the almanac. Dyspepsia, or that
vague all-reaching malaise which
doctors describe by saying that the
nervous system has been severely
shaken, makes existence heavy.
Worries seem insufierable: diffi-
238
Suggestions Towards Making Better of It [Febniary
oolties insnperable : perplexities
quite killing: there is no zest in
dntj, which is a thing to shrink
from: and every day seems more
than can be faiced. The whole
> thing seems poor and wretched;
and yon wish yon were away from
it. A thousand possibilities of
misfortone, which the healthy mind
puts aside; a thousand miserable
recollections of irremediable evil :
crowd in. I am speaking <^ physi-
cal causes as producing misery to
the sufferer himself, not to others :
or mention might be made of fret-
ihlness, snappishness, destruction
of the power of sympathy, and a
general cursedness which radiates
all evil and miserable moods and
humours on all around: making
him in the domestic circle a sort of
negative or diabolical sun, dissemi-
nating darkness instead of light.
It is therefore expedient, or ra-
ther it is essential, to the man who
would pass through life with tolera-
ble cheerfulness, that he give due
diligence to the preservation of
bodily health. Above all, he must
beware of every influence which
would bear unkindly on that mys-
terious portion of our being, so
closely allied with that in us which
feels and thinks, which is commonly
called the nervous system. Awful
is the dislocation of the entire out-
ward universe: strange and wild
the inexpressible depths of morbid
faaxcy and emotion: infinite the
variety of miserable experience ; that
comes of a fact so simply expressed
as in the phrase shaJcen nerves. And
so nearly do kindliness of heart and
the intuition of truth and feet fol-
lowthe repaired soundness and good
estate of that special part of us (if
indeed it be physicallv a part only),
that I have serious moughts of de-
veloping a new Physical Theory of
Virtue and Happiness for the advan-
tage of the overdriven and worried ;
and indeed for ihe guidaneeof all in
whom the mind is of more conse-
quence ilian the body. Hogs, and
tiie like, need not study that Theory
when it is published : but all men
in whom there is any measure of
head and heart ought. I do not
mind saying, in advance, that my
design is to stimulate happiness and
virtue by the skilful administration
of food and medicine. There aro
certain Christian • graces which are
impossiUe of attainment to the
nervous dyspeptic : but all that U
clear in faith and amiable in affec-
tion is easy to the human beings
whose system is eupeptic and whose
nerves sound. Even Scepticism,
saddest of all maladies, I would
treat by the due exhibition of phy-
sical remedies : by flesh-brushing,
bathing, long walks in pure air. As
for ordinary evil tempers, and &•
miliar low spirits and gloomy mor-
bid notions, I would make havock of
them in two months* time. First, I
would absolutely cut off all alcohol :
alcohol in wine as well as in spirits.
Let the daily pint of claaret be im-
bibed, and no more. No man's
mind is healthy who ever tastes un-
diluted brandy : his state is perilous
who drinks it even diluted vitli
potash water. I am not a tee-
totaller; and have not been &vonr-
ably impressed by any such I h^ve
met: yet let me declare with an-
thorify, that wherever it is not
medicine, alcohol is poison. 0:
course, it is sometimes invalaal^le
medicine: butwhenneedful, let it be
used as such. If one have no mind
to sp^ak of, and if one goes thron<^K
extreme bodily exercise, even abun-
dant alcohol may not do perceptibfe
harm : but to the man subject to
unequal spirits, to the man of finely-
strung nature, it is absolute mis.
For dirink, good for body and 6on\
there is nothing like sulk. Take
abundance of that: and you vHl
increase in cheerfolness and good-
ness daSlj. For det^h of certain
simple iJteratives and tonics, tiie
reader must await the fnil develop-
,ment of my theory at a fature day.
I shall not intrude into the office of
1873]
Suggestions Towards Making Better of It,
239
alfoml Phjsidiaa without doe qna-
IzficadaxL And in any case I shall
Dot be as the conntiy doctor, in mde
healikf ever in the saddle, with aw-
fiil appetite and nerves of whipcord,
who^ when hronght in contact with
the sort of patient I seek, has to
makeittiie main problem, To con^
ceal from his patient how little the
dodor vndersiands what is wrong
It is understood then, for one
thing, ihat henceforward all readers
Tnll gzre much diligence to the
nuunteoanee of that good bodily
healtii winch will give no quarter to
8 morhid mind; but which will
2nake a man more cheerfol, sensible,
liopefid, good-texnpcnred : free from
crotcheis and suspicions and envy-
ings. Bat beyond the cultivation
of health, which is the chief talent
manyfolk possess, let certain moral
cooiuels be leoeived with docility by
thejndioious.
We must diligently train our-
selves not to get so angry as we
We been accustomed to do. It is
▼eiy wearing-out. Those who have
seen a good deal of dishonesty, both
aoung the educated and the un-
edacaled : fencing, dodging, shifting
groimd, playing tricks with words,
andafaH^te lying: know how the<
keen indignation these things ex*
cite fa the downright and magnani*
BOOS sonl tears and hurts it. I
Konetunes wonder how that prophet-
like man who remains among us
BtiU, and who has lifted up so brave
and fierce and eloquent a voice
again^ tU ha thought wrong for
two-6oon yeaxB, has not been killed
hj thewzath he has felt and uttered
towards all iiieaaness, dishonesty,
and inocnapetency, in a world where
^^^>fite ao afaffl^ind: but I suppose
Carijle inhadted a strong body as
well as a mi^hfy sonl. One thmks
of the toachipg yet awful inscription
^^e Swift's grave: Uln saeva in^
dignaiio vUerius ear lacerare neguU.
Yes, goqe where fierce wrath against
wnMig.doing can no longer tear the
heart ! And it is not less irritating,
but more, that dishonest, mean, and
wicked things are in no degree con-
fined to what are called the criminal
classes: but are many times done
by smug, fat, self-satisfied persons,
who are able to conceal from them-
selves what degraded animals they
are: who can talk unctuously on
religious subjects, and make long if
somewhat floT|ndering prayers. It
was after being found out in some
specially dirty trick, that Mr. Peck-
sniff was most devout and pious in
his deportment. My friend Smith
tells me that he knew in his youth,
half a century since, a preacher
who never reached such heights of
spirituaUty in his sermons, as im-
mediately after an attack of deUrium
tremens. Yes, and the spirituality
imposed upon really good people, for
a while. Ultimately, I rejoice to
say, he was kicked out, and died at
a locality then known as Botany
Bay. But without supposing cases
so extreme, each of us, in his own
little sphere, has possibly a good
many times seen conduct which ex-
cited a vehemence of moral repro-
bation that made one understand the
inscription in St. Patrick's at Dub-
lin. I lament to say it, but it is
true, that of all theological dogmas
the one which gains most confirms^
tion from the growing experience of
life, is that of the Perversion of Hu-
man Nature.
This having been said, let it be
added that it is wise to use, in practi-
cal judgments of men and women, a
somewhat low standard. You will
keep yourself unhappy unless you
do this. Make lip your mind that
you are dealing with imperfect
means and with warped material:
and do not expect too much. Train
yourself to think that mortals are
(after all) only working out their
nature. There are folk who could
no more be magnanimous, truthful,
frank, downright^ than they could
be twelve feet high. And if people
are bad, they deserve great pity
240
Suggestions Towards Making Better of It. [February
The worst punisbment of the shuf-
fling, malicious h'ar, is in the fact
that he is such. I wish, indeed,
that he could be made to feel this,
and take it in. Even in the case
of devils, who are not merely very-
bad men, but persons in whom
there is no good at all: probably
their chief punishment is just that
they are what they are. Let us train
ourselves to seek for%xcuses for the
small sinners of petty actual life.
Let us seek to acquire the great
faculty (capable of cultivation) of
looking the other way. I do not
mean turning the other page, and
finding what is to be set against
the offence or offences : I mean,
when there is a disagreeable object
before us, which ruffles us to look
at and think of, looking away from
it : looking at something else, or at
anything else. I fear that charity
and cynicism sometimes reveal
themselves in identical manifesta-
tion. The man who regards hu-
man nature with an easy-going
contempt, and he who bears with
human nature with a divine piiy,
may act very much alike. Perhaps,
selfishly, it is better with the cynic.
He has the easier mind, I feel the
difficulty of the point to which my
argument has led me. It may con-
duce to peace of heart, and to good
digestion, to cast an amused smile
at the sneak, with the reflection,
Just what I expected: to listen to
the manifest lie, to submit to be
cheated, to look upon the degraded
drunkard, and merely think, Of
course^ of course. But I fear Mi*.
Carlyle (who has been my chief
study for a year past) would shake
the head of severity over all this ;
and judge that the ground I take is
low. All I say is that we must try
to take it, unless we are content to
be as the broken-hearted Jewish
prophet, crying aloud out of his
misery against evils he cannot
mend.
I will not palter, here, with God*a
truth. Though the keen indigna-
tion may tear the heart, there are
cases in which we do well to be
angry : in which we should be con-
temptible creatures if we failed tobo
*^gry, and bitterly so. We dare
not shade off the eternal difference
between Right and Wrong. We
shall not sit down contentedly in
the presence of any evil, injustice,
or dishonesty, that we can expose
or redress. There are those who
will call us Quixotic : let them. We
must take our place on Grod's side
against all the works of the Desvil,
and fight with them. And every-
thing wrong, everything unjust and
untrue, is what I mean by the work
of the Devil. If we are worth
counting at all, we must fly at \t.
As Luther said, I cannot do other-
tvise : God help me. Amen.
I did not intend to write so
gravely : but what is given mnst
be said. This gentle charitable-
ness in little things with our fellow-
creatures' failings which I have
been advocating on selfish grounds,
must not degenerate into an ignoble
Epicureanism, a moral Carina h
fashed: the same despicable spirit
which tolerates dirt and untidiness
and foul drains and close rooms
about a dwelling. There is a theo-
logical distinction, familiar in ser-
mons but rare in actaal life, which
is taken between the oflTence and
the offender : If it could be managed,
it would be very well to hate the
moral evil, but be merciful to the
poor wretch that does the sin. And
wo may fitly enough be thankful if
we are placed in life wbore we do
not see too much of that evil, so
wretched to behold, and -which the
individual man can do so little to
do away. For it is through con-
currence of many great causes that
great effects come. And, just as it
is appointed to some to bear the
brunt of some awful accident that
kills or maims, so it is appointed to
others to be set face to fsLce with
facts which make life along and fierce
fight ; though the strife be miserable
1873]
Suggestions Towards Making Better of It.
241
while it lasts, and the resalt almost
notlimg. All honour to the moral
forlorn-hope of the human race !
And then, while we are thus keen
against all evil and wrong-doing,
let ns see that we be keen against
it in ourselves as well as in others.
This reflection may help ns the
better to understand the theological
distinction lately named. If we
can manage to like ourselves very
well, though there is a good deal
Throng about us, why not others
ioo*^ Pmrther, let us bear no re-
membrance of personal offences : let
them go ! We disapprove a man,
not because he knocks up against
ns, but because he knocks up
^tgainst the universe and its laws.
And for our own comfort's sake, for
our nervous system's sake, as well
as for a score of higher reasons, we
shall go with a great but erring
genius concerning whom the writer
may very nearly boast that he was
* nursed upon the self-same hill.'
Then gently scan your fellow-man,
Still gentlier sister-woman :
Thongh they may gang a kennin' wrang,
To step aside is human.
Then at the balance let's be mute ;
We never can adjust it :
Wliat's done we partly may compute,
Bat know not what's resisted.
It was said, early in this disser-
tation, that the counsels of content-
ment contained in it were not
addressed to rich and great folk.
But an exception is to be made
here. I believe that the most
serious subtractions from the en-
joyment of those who have wealth
and position secured to them, come
through the offences of their fellow-
creatures. I have known all the
pleasure of an evening in a mag-
nificent dwelling spoiled and made
worthless, because the noble lord at
the head of the establishment would,
with ever growing wrath, re-iterate
to his wife and children the details
of a small piece of impertinence he
had received that afternoon from a
small farmer. That petty offence,
VOL. VII. — no. XXXVIII. NEW SERIES.
not worth thinking of, ruined the
enjoyment of a healthy and united
family, gathered in most pleasant
outward circumstances at the kindly
Christmas- time in a lovely scene.
And not the dukedom nor the gar-
ter, not the historic line nor the
profuse revenue, not even the use-
ful and honoured hfe given to all
good works, has been able to cheer
the prince whose tenantry have
presumed at election-time to vote
not according to his views but ac-
cording to their own. Happy it
would be for that magnate of the
earth if he could persuade himself
that no offence has been done him:
that he unreasonably expected what
he had no right to : and that only
his own unreasonable expectations
have brought this disappointment
under which he chafes so sorely.
No man, so much as he who has all
the material good this world can
give him, needs to gain the gift
of bearing patiently with the wrong-
doings, or what he esteems the
wrong- doings, of mortal men. It
was terrible when Mordecai, by
refusing to touch his hat, nullified'
all the innumerable worldly advan-
tages of a Prime Minister in de-
parted days. It is nearly as bad
when a pack of unmannerly block-
heads, by hooting a princely carriage
as it drives through an ill-conducted
little town, can irritate the prince
to an unthankful ferocity. The
prince should have interpreted the
act rightly. He should have re-
membered that this is merely the
peculiar fashion in which certain
folk desire to express that on cer-
tain intricate questions of domestic
politics they hold a view which
they desire should be strongly
distinguished from the view held by
the prince. To a cultivated mind,
the peculiar mode of expression is
repulsive : but then it ought in
fairness to be remembered that the
unmannerly blockheads of the little
town did not possess cultivated
minds and never had the chance of
240
Suggestions Towards Making Better of It [F
The worst punishment of the shuf-
fling, malicious h*ar, is in the fact
that he is such. I wish, indeed,
that he could be made to feel this,
and take it in. Even in the case
of devils, who are not merely very
bad men, but persons in whom
there is no good at all: probably
their chief punishment is just that
they are what they are. Let us train
ourselves to seek for%xcuses for the
small sinners of petty actual life.
Let us seek to acquire the great
faculty (capable of cultivation) of
looking the other way. I do n'
mean turning the other page, '
finding what is to be set ap
the offence or offences : I
when there is a disapp'eeaV"
before us, which ruffles '
at and think of, lookin*^ ^^\ \^q
it : looking at someth' .^|g ^qj^.
anything else. I f^ ' ^tisfactions.
and cynicism P ^oar interest
themselves in i' ^ ^^^^^^ make up
tion. The ro ,^^ j^ily Hfe. Al-
man nature , •^'//^tle concern on
contempt, ' - the mind that
human Vj. '^* :;j. to gently cheer.
may act t ,. >^^ f ijing to have some
SpHish'' -\.-"^,j^^vr*ys going forward,
^e ^ /''^^nii iice will you really
^^^ ^r*[^/ liovv a very little thing
^S j^^^fd^'y ^^very day will in
^ ^ ^vs i*r ^1 tys mount up to a
#^tini- 1' yon are a human
/jj ,vlni L'iin write (to write is
jE* - .. ,. .., .,r . i;ion of some), then
^<S even one page a day. The
f^s pass : the pages accumulate :
AfiJ grow ii^to something very con-
5,derable. And what is written, is
ifiitten. It abides : you have some-
thing to show for your work. It is
ft vexing thing in the work of many
men, that a great deal of it just
does the thing needful for the day,
and leaves no permanent trace.
Even to get a matter into your
memory, is an intangible possession :
still more is it an immaterial and
imponderable acquisition to have
trained yourself to a moral habit.
f
are
eenly see
true and
that last
tion may tear the hfC ^
• "^ 1 • i_ o • •► you.
cases m which we. ^ ; ^ the
angry : in which ; f ^^ • Tiongh
temptiblecreatr;;. ; ^^^^^
angry, and r . , •
not shade o^ V .
between T. \
shall no' ' , • .i.-
°, ., ling on this
® jP^ y J smile upon
^^^; Something
. , jmehow inex-
^ . ^. And then,
.iiind off itself. The
: give it grist to grind,
. grind itself. One good
jout a task of writing is,
when lying awake at night,
.dtead of thinking over a hundred
worrying and anxious thoughts,
you will involuntarily be rumin-
ating your subject, and trying to
see your way farther through it.
When Chalmers rose in the morn-
ing, he had often done all his task
of writing for that day : and noted
it in a few shorthand lines in
pencil.
Blessed be Reading ! It is the
next consolation to writing. Some-
times one is better : sometimes the
other. Here too let us avail our-
selves of the fact that the accom-
plished task is so pleasant. We
must not read all for pleasure ; any
more than do anything else only for
pleasure, if we desire to get pleasure
out of it. Let there be some soHd,
grave, weighty work of which we
make out the fixed number of pages
each day : thus improving what we
call our mind, and earning the satis-
faction of real work done as we
close the volume with a thankful
sigh. Let it be recorded, that he
does not know what enjoyment can
be got out of books who reads them
fix)m the book-club. Doubtless there
are many books which ought to
be read, which it suffices to read
thence. But that you may gloat
over a book, feel that you must
read it thoroughly and diligently,
and come to regard it as a friend
Suggestions Towards Making Better of It.
243
"* and never weari-
vour own. Nor
«^rited it : you
i^ *^ '^"^ and bought
'%y '. *y means.
^o have
first
K
I it
o* right
' '* cheering
V, i the parcel,
^jings of brown
ora the distant city,
t^i deHghtful store. A
unnot carry his parcel of
^ into his library, and open it
lor himself: his dignity forbids,
and he is too great a man to care
for these little things : he has not
one tenth of the enjoyment in his
books that the poor country parson
shares. Pleasant to bear in the
heavy square burden : to set it on
a strong table (slight ones will not
avail) : to cut the thick strings that
tie it up: \jo open up the envelop-
ing sheets, brown, thick, specially-
flavoured: to reach the fresh
volumes, with the grateful aroma of
new paper and binding : to examine
each with careful interest : then, on
flQccessive evenings, to cut the
leaves with a very large ivory
paper-knife. While more exciting
joys pall on the maturing mind,
this will ever grow in its power.
I«t ikQ event described occur fre-
quently, but not too frequently. To
be precise, about once in three
weeks. What part of the ftimi-
ture of a house, in proportion to its
cost, afiFords the real satisfaction
that books impart ? For a hand-
some easy chair covered with mo-
rocco you pay ten guineas: will
that chair cheer you in depression
and sorrow as would ten guineas'
worth of books ? I trow not. It is
no doubt a grand end, much de-
sirable by the wise man, that his
dwelling be so sumptuously decorated
and his entertainments so handsome
that his friends shall go home and
abuse him. But excellent as these
things are to the well-regulated
mind, it is better still to cast the
eye on the kindly rows, and lov-
^*ngly to pull out a volume here and
ore, and let it carry . you to a
|jurer air than that of your hum-
drum life, and to a range of thought
that your moderate brain can ap-
preciate but could never create. If
you would have more enjoyment in
life this year than last, buy more
books, and read them. And if you
do not understand about books
yourself, consult some friend who
does know before making your
purchases. Ah, the frightful edi-
tions the writer has seen, in grand
bindings, upon the tables of the
ignorant rich !
The writer has, in this magazine,
years ago, expatiated at great length
upon a thing which is a precious se-
cret of modest content, and which
need be no more than named here :
It is a rigid, all-reaching, habitual
tidiness. Keep your books, spe-
cially, in perfect order and thorough
repair. You cannot afford leather
bindings : and cloth binding in
these days is generally suflScient and
handsome. But it has a weak
point: the comers of the boards, un-
tended, will grow ragged. Tend them
diligently. Have in a drawer a small
cup of tenacious gum : and never see
a corner beginning to get frayed with-
out instantly putting it right. There
is a real and innocent pleasure in
putting a thing right which was
wrong. A tinge of the moral element
is here : in correcting the smallest
error you are ranging yourself on
the right side in the great fight of
the great universe. And you will
have your reward. What you do as
to the corners of your books, do to
everything else to which your power
reaches : lesser and greater. It will
s 2
244.
Suggestions Towards Making Better of It. [Febmary
clieer you wonderfully, when few
other things will.
Post-time, rightly regarded and
managed, is to the wise and modest
an unfailing interest. Sometimes,
indeed, it brings the painful shock
to whose recurrence we must try to
be resigned. But if you maintain
a considerable intercourse with
friends you seldom see, by the fre-
quent letter, many days will bring
pleasant communications which will
greatly cheer. The anonymous let-
ter will amuse : do not read such if
you know they will do other than
amuse. Sometimes such are very
malignant: sometimes well-meant,
though of doubtful wisdom; like
one the writer lately received, cau-
tioning him that the author of such
essays as one he contributed to the
December Fraser was * in danger of
hell-fire.' Thanks to the friendly
sender : though he (or she) must
have sadly misread that little paper
before coming to a conclusion so
startling. The volume by post, a
good deal knocked about: the news-
papers, many in number, for people
of modest m cans can afford these now :
the trenchant weekly, preserved
and bound, which has mounted up
into that long shelf of dark-calf
folios with red edges, which nobody
would buy : the other day twenty-
two volumes of it (only in cloth
indeed) sold by auction for seven-
teen shillings: all these enter
into the life of the household
through that bronze- covered slit in
the outer-door, large enough to re-
ceive a magazine. And sometimes
letters bearing unfamiliar postage-
stamps from foreign lands : almost
all very cheering. Make much of
post-time: more than heretofore.
Encourage all correspondence : un-
less indeed the two or three daily
invitations to take shares iu some
new company (limited), whose pro-
jectors are plainly quite unKnuted,
in various undesirable ways. If you
have not spoiled your nerves by
stimulants which coarsen and de-
grade, here will be a daily series
of sensations.
Have these counsels seemed self-
ish? Is all this a cheap Epicu-
reanism, within the reach of poor
folk ? The range I have allowed
myself in these pages may indeed
be in some measure obnoxious to
such condemnation. But if life be
the grave and awful thing we have
found it to be, in its surroundings,
tendencies, and issue, may we not
be permitted, in little harmless
ways, to cheer ourselves in quiet
times: knowing that often the ut-
most effort will be needed, and the
heavy pang be felt ? No one wiH
dream that these things here said
are all. But they are real (to some
people) so far as they go. 'Beyond
these, let us try ever to get out of
ourselves: let us keep a kind in-
terest in others. Though we are
growing older, and getting travel-
stained, it is pleasant to think that
all the world is yet fr^sh with the
glory of its youth to the little chil-
dren. Fussy philanthropy is (to
some) most irritative: in some cases
even disgusting, when it loudly
proclaims all it does and a good
deal it never did. But stay: we
are not to be angry: though the
sham doer of good, sounding his
cracked trumpet in the street,
is a sight to stir the wrath of
angels. But to quietly by word or
deed help or cheer another, is sin-
gularly cheering and helpful to
one's self: Not, indeed, if it he
done with an eye to that reward.
A. K. H. B.
1873]
245
THE PEKING GAZETTE.
By Sir Rutherford Alcock, K.C.B.
rIS official organ of the Qovem-
ment of China, like its con-
temporaiy the London Gazette^ is
not a paper usaally taken up for
light reading and amusement. Both
are regarded as mere vehicles for
the announcement of appointments,
promotions, and translation to dififer-
ent posts of those who are em-
plojai in the public service ; foots
and events possessing little interest
io any hut the persons immediately
concerned. Yet, as regards our
own Gazette, it would be easy to
show that, apart from what is more
strictly departmental and official,
connected with the services and the
administration of justice, there is
a great deal of matter calculated to
convey information of the highest
value to any student of national
progress and development. There
can be no doubt that to some future
Ifacaolay or Grote a file of the
London Gazette for the year 1872
would be a mine of precious mate-
rials as to the contemporaneous
events of the period. Long before
the time arrives for the New
Zealander to take his seat on the
ruined arches of London Bridge, a
series of Gazettes for a decade of
this nineteenth century, if disin-
terred and calendared by the energy
of some future Master of the Rolls,
might prove as valuable as any of
the calendars proceeding from the
same source, which all students of
our national history read now with
so much avidity and interest. The
Gazettes supply a great deal of
authentic information not always
to be obtained elsewhere, or in-
vested with, the .same authority.
Manj fisusts which seem to us now,
too insignificant to claim a mo-
ment's attention, may serve here-
after to givB point and brilliancy to
a general retrospect of the habits,
character, and institutions of a by-
gone age. In this point of view
the Fehiiig Gazette presents some-
thing of analogy. Inasmuch as the
distance which separates the eastern
half of Asia from Europe, the
isolation in which the Chinese have
dwelt from the most remote ages,
and the difficulties interposed by
their hieroglyphic and imperfectly
known language — prevent the best
informed Europeans obtaining any
familiar acquaintance with the coun-
try or the people. Their institu-
tions and habits of thought or ac-
tion, together with the social and
political condition of the present
day, come to us only as through
a mist of ages. Or something so
similar in effect, that in reading the
announcements of the Peking paper,
and endeavouring to gain from them
some accurate conception of the
actual state of the nation, and the
administrative machinery of the
Government, we have to fill up the
gaps in the information afforded, by
reference to independent sources.
We must follow up the clues given
in its columns to other fields, ofben
widely apart, in order to make out
the true meaning of the disjointed
facts as they are scattered over the
columns without connection or ex-
planation. Just as our imaginary
student of the disinterred [Lotidon
Gazettes will have to work in the
next century, if he would turn
them to good account, and make
them yield the ore from which cur-
rent coin may be minted. How
much future historians may find
in the pages of the London Gazette,
turned over by so few of the pre-
sent generation, — to enlighten and
instruct our descendants, is, perhaps,
never realised. Yet the political
and social changes so unceasingly
going on in this and nearly evevf
246
The * Peking Oaxette,'
[February
other country — both east and west
— together with the shifting canons
of international law and Sie rela-
tions of Civilised States with each
other and the Eastern races alike,
have all some signal indications
in our own Gazette, International
arbitration, as a substitute for war,
has a large plade in the papers of
the Geneva arbitrators, to which
whole supplements have been given
up. A new commercial treaty with
iVance, and cancelled stipulations of
a treaty with Bussia, as outcomings
of the great wars of the last ten
years, find their place, and afford
clues to the great shiftings of old
landmarks, and ofcher fundamental
changes of international relations
and polity. Wars and Arbitration
courts, — the two great instruments
for the arbitrement of national
quarrels and differences — which have
played so prominent a part in the
history of Europe during the last
twenly years, will have to be
studied in all their bearings in
other records than the Gazette sup-
plies. But not the less is it true
that its columns, falling under the
notice of any competent explorer,
would afford all the indications
necessary to direct attention to the
events and their consequences, and
show the necessity of further inves-
tigation. Thus in regard to our own
insular institutions and progress,
the London Gazette will not tell
future historians how we regulate
our parks, and govern in police and
other municipal matters. But it will
furnish some facts about Hyde Park
meetings, Mr. Ayrton's Regulations,
aad pohce strikes, which cannot fail
to suggest thoughts about the effi-
ciency of our governing system, and
point to the necessity for more satis-
factory information. The often re-
curring strikes, and the contest be-
tween labour and capital in every
business and industry — from mines
to gas works, for relative shares of
profit and pleasure, may find but
very imperfect record in the Gazette ;
yet enough is there to awaken inter-
est and to send him in quest of more
knowledge. Thus we see clearly
that the value of our own Gazette
to future enquirers will not He in
any detailed account of events and
their causes. Nor indeed in any
actual revelations but in indica-
tions suggesting conclusions, and
the direction in which fuller infor-
mation, confirmatory or otherwise,
may be looked for, to account for
incidents and actions only glanced at
indirectly, or very partially recorded.
So it is with the Peking Gazette.
Whoever looks therefore to this
collection of State Papers, between
seven and eight hundred in the year,
for materials wherewith to compile
a satisfactory record of the passing
history of the nation, such as our
Annual Register was intended to
supply, will be woefiilly disappointed.
p?he perusal of the Gazette to our
ptudents in China is chiefly valuable,
Jas Mr. Wade pointed out many years
(ago, not for what it gives — apart
from style and literary composition
— but for the curious knowledge
of different kinds, and larger
information which they must pro-
vide themselves with as they pro-
ceed from other sources, in order
ito comprehend what they read in
its columns.
At first sight nothing can be less
inviting than the columns of the
Gazette, or less promising of useful
information to a foreign student of
Chinese institutions and govern-
ment. Those on whom the task
devolves of translating and sum-
marising the successive numbei-s,
are apt to indemnify themselves
for the irksome and seemingly use-
less task by such utterances a^
these : —
The Peking Gazette gives us the im-
pression either that very little of the least
importance ever takes place in the Empir*,
or that all the important memorials aod
decrees are suppressed. There nmst he
something far more intexestiiig to duonicfe
than poenlities. about gods and Feng^Skm,
or discussions about Uie merits of insig-
1873]
The * Peking OazetteJ
247
sificant mandariBs in the most ont-of-the-
waj districts. Yet this is for the most
purl whftt the Gazette contains, and there
was nerer therefore a grosser blunder made
about China than was made by the writer
of an article in the Quarterl^^ to the effect
that more yaloable illustrations of Chinese
political and social institutions might be
drawn from one year's scrupulous transla-
tion of the Peking Gazettes than from any
other source.
Yet, notwithstanding such sweep-
ing denunciations, those who are
best qnaUfied to make a proper use
of snch information as the Gazette
conveys, have come to the same
conclusion as the much condemned
writer in the Quarterly, And we
propose to show in the following
pages that it is quite true, more
valuahle illustrations of political
and social institutions may he drawn,
and a clearer insight may he ob-
tained of the actual working of the
governing machinery by a carefal
study of the Peking Gazette than
from any other source.
The near approach of the time
when the * Audience ' question must
once more be brought on the tapis
at Peking, may tend to render such
contributions to onr knowledge of
Peking parties and the internal
condition of the country, so wretch-
edly misgoverned by the present
rulers, more interesting than they
would he under ordinary circum-
stances. In any other country the
marriage of the youthftil Emperor
— now some 17 years old — would
carry with it, as a matter of course,
the declaration of his majority, and
the assumption of the reins of
gorerament. But it by no means
followed that such should be the case
under existing circumstances in
China. Although he has been en-
dowed with more wives than either
David or Solomon possessed, and a
supplementary harem with eunuchs
worthy of an Eastern court, — it
seemedmoTethan likely until the last
advices, that the declaration of his
m^oiilyxiiight be still further delay-
ed, if sot deferred indefinitely. The
DowagerEmpress (not the Empress,
mother of the young Sovereign) is
reported to be very little disposed
to give up her power ; and having
shown herself in the coup d'etat
which inaugurated the boy's reign
some ten years ago a bold and
determined woman, the Council of
Regency, of which she is the head,
might well hesitate to depose her.
On the occasion referred to, the
members of the Regency she put
aside lost their heads as well as their
offices, within the space of twenty-
four hours. Moreover, the Anti- )
Foreign party among the Ruling.*
classes generally, and most of the\
high officers at Peking, are strongly •
opposed to any concession that
would bring the Representatives of /
foreign powers face to face with the ,
Emperor. Without any of the;
genuflexions and head-knockings .
indispensable at the Court of Pe- |
king, as a recognition of the un-y
approachable Majesty and supreme.'
power of the ' Lord of all the Earth,'*
one of the many high-sounding titles'
an^ogated for their Sovereign, it;
would in their eyes be a desecration.
It is this pretension to Supremacy
and Universal Dominion, which
constitutes the main obstacle to
any direct intercourse with the
Emperor, or access to his presence,
on the part of the Foreign Repre-
sentatives. To receive them with-
out abject prostrations would be
for the Emperor to abandon claims, ,
practically relinquished and no Ion- •
ger obtruded in any other form, but
which are still maintained in prin- '
ciple. It would be, in the eyes of his ;
own subjects, to descend fix>m the '
pinnacle of greatness on which the •
Celestial Empire and the Son of :
Heaven, its Ruler, have been hitherto •
placed alike by tradition and na- 1
tional worship. The Chinese, both.
Rulers and People, are naturally^
dogged and obstinate as they are
arrogant. There is little prospect,
therefore, of their ever voluntarily
relinquishing these absurd preten-
248
TJie ' PeJcmg Gazette:
[February
sions ; and they are quite capable of
risking another war rather than
give way. All the vast expenditure
which has so long been going on,
for the creation of naval arsenals
and dockyards, at Foochou under
Frenchmen, at Shanghae under
Americans, and at Tientsin under
English chiefly — has been incurred
with a view to such a necessity of
resistance arising. The arming
of the Taku forts with Krupp's
guns, and the Peiho river with
torpedos of newest construction and
most destructive powers — with
many other preparatory measures,
plainly indicate such anticipations.
They also point to a menace of
serious resistance, and the gradual
growth of the same spirit which led
Yeh, the ill-fated governor-general
at Canton, to treat us with defiance
as outside barbarians. The same
spirit which led the late Emperor's
councillors to try the fortune of
war a second time in 1859, when
they first repulsed our squadron
under Sir James Hope at the
mouth of the Peiho ; and again in
i860, when they were defeated —
rather than allow a British Minister
to take up his residence at Peking.
An article in the December number
of the Gomhill on the armaments
in China, is well calculated to show
the extent of this preparation.
With such a prospect before us,
the present gleanings from the
Peking Gazette, and the glimpses
they give of the actual condition of
the country as well as the governing
influences at work, may not be
without interest.
It will be well, however, that the
reader should start with some pre-
liminary knowledge of the origin
and history of the Peking Gazette —
of the editorial as well as of the other
conditions under which it is issued.
It is not attractive in outward ap-
pearance. Each number forms a
pamphlet stitched in a dingy yellow
wrapper, and is some seven inches
n length by four in width. The
Gazettes are of variable thickness ;
sometimes a number consists of
twenty and at other times of forty
pages, in that resembling its London
brother. They are very coarsely
printed on miserable-looking paper
of the flimsiest material. So much
so, indeed, that the characters show
through on both sides, to the confu-
sion of the reader, and remind one
of Miss Stanbury's description of
the Penny Press, to which her
nephew Hugh, so much agqinst her
will, contributed — 'radical abomin-
ations printed on straw.*
Mr. Wade, now her Majesty's
Minister in China, tells us in an
interesting and valuable paper On
the Condition and Government of
the Chinese Tlmpire, which was
printed for private circulation in
1849 — ^^® materials for which were
chiefly derived from the Peking
Gazette — that tradition assigns it a
birthplace under the Sung Dynasty
in the latter part of the tenth cen-
tury of our era.
It is the official organ of the
Chinese Government and Court.
A Conrt Journal and Gazette
combined. It is the only newspaper
or journal of any kind in circulation
throughout the Empire. This re-
markable fact is referred to by Mr.
Medhurst, her Majesty's Consul at
Shanghae, in his truthful little book
on China, recently published.
He remarks that the press, which
holds so important a position
in western countries, can hardly
be said to be known there. He
speaks, however, of the Peking
Gazette in terms of greater dis-
paragement than is justified in my
opinion. He says it contains no
original matter of any kind, which
is very far from the fact, unless he
means editorial matter. It may be
true enough that 'public opinion
finds no expression in its pages save
through the State Papers which it
contains.' But, as he himself adds,
some of these ' are not wanting in
outspoken criticism both of depart-
1878]
The 'Peking Gazette:
249
ments and individuals, and at times
eren of the Imperial Court itself.
In this respect, at any rate, it may
be said to be far in advance of our
early London Gazette^ which never
contained any intelligence that it
did not suit the purposes of the
Court to pnblish.' We are apt to
forget that less than a century ago
there was no newspaper in this
country which supplied leaders or
any other information which now
constitutes their chief value.
Clearly, then, the Peking Gazette is
not so &r behind the age after all.
And if it circulates outspoken criti-
cisms on abuses in the administra-
tion, or the wrong-doings of high
officers, and even of the Emperor, —
it may well afford valuable informa-
tion to all who seek to understand
the condition of the country and the
abuses in its Government.
The strangeness of the fact re-
mains, to which Mr. Medhurst
directs attention — that * the country
in which the art of printing was
earliest known, and in which litera-
ture has had an undoubted and
influential sway for many centuries,
should at this moment be the only
one amongst nations making any
pretence to civilisation in which
the press has no place as a vehicle
of opinion.' * It is,' he says, * the
more remarkable since the Chinese
are essentially a reading people, and
show their appreciation of news-
papers by the avidity with which
Th<i two or three native papers issued
by the Shanghae Foreign presses are
read, and by the eagerness with
which they seek to have the articles
in English papers translated for their
information.*
China, however, is not quite alone
in this respect, as Mr. Medhurst
would infer, for Japan has been still
more remarkable in not even pos-
sessing an official Gazette previous
to the late revolutionary changes.
Its nearest western neighbour —
and the western Power most like
China in extent and the Asiatic
character of its population — Eussia,
cannot boast very much over China
in this particular. It has a news-
paper press indeed; but as to organs
of public opinion, we suspect thero
are few allowed to publish censures
of the Emperor and his Grovem-
ment. Neither do we share Mr.
Medhnrst's conviction * that there is
nothing that would tend more surely
and speedily to open the eyes of the
Chinese Grovemment and people to
a true sense of the advantages of
Western commerce, progress, and
civilisation, and prepare the way
for more extended and friendly
relations with foreigners, than a few
well-conducted newspapers in the
native language, and as a channel for
effecting the change, would prove
more acceptable to the people them-
selves.' * Credit,' he adds, * is due
to the partial attempts which have
already been made in this direction
at Shanghae, but the publications
turned out are sadly lacking in the
composition and style which are
needed to ensure general acceptance
with the reading public'
We are by no means convinced
that these anticipations are well
founded, even * if a few well-con-
ducted newspapers in the native
language' could be established;
but we are quite sure that the
obstacles in the way are quite in-
superable in this generation. The
fastidious taste of the literati and
educated classes in China to which
Mr. Medhurst alludes, in matters of
style and composition could only be
met by one of themselves. And they
know nothing worth communicating
to Chinese, who have already the
writings of Confucius and Mencius,
their own classics — with endless
commentaries, each more unin-
telligible and confusing than its
predecessor, as is the manner of
commentators both East and West.
With their present education and
system of examination — ^the cur-
riculum by which alone they can
achieve distinction or enter official
aso
The 'Peking Gazette*
[February
life — ^the masters of style and com-
position in Chinese can have nothing
original to put into a paper. With-
out a foreign education in addition,
they would make sorry newspaper
editors, however perfect their style.
Their absolute ignorance of all the
science of the west, and the whole
range of knowledge to which
western nations owe their progress
and civilisation, is an insuperable
bar to their co-operation. On the
other hand, no foreigner — Sinalogue
or Missionary — can have any pre-
tension to write with such perfect
command of the Chinese language
as to make his information accept-
able to the natives, and especisJly
to the educated classes. It is to be
feared, therefore, that if the ' eyes of
the Chinese Government and people
are not to be opened to a true sense of
the advantages of western com-
merce, progress and civilisation,
and more extended and friendly re-
lations with foreigners' — ^until *a
few well-conducted newspapers are
established in the native language '
— these desirable results are likely
to be a long time in coming. I do
not understand how a thoroughly
well-informed writer like Mr. Med-
hurst, well versed in the Chinese
language, and knowing therefore
the impossibility of securing the
one essential condition of success,
could offer a suggestion so mani-
festly impracticable.
The ease with which a reading
and intelligent people, with a great
love of gossip, have dispensed with
a newspaper press for so many
centuries, without apparent con-
sciousness of a want^ is also a matter
of remark, if not an argumentagainst
Mr. Medhurst's theory. A news-
paper and a periodical press is un-
doubtedly an engine of real power
in disseminating ideas, giving in-
formation and developing opinion.
That nations must make more rapid
progress in civilisation with such
assistance than without it cannot
admit of question. But we may
see in the experience of the Chinese
and the facts, undoubted evidence
of the possibility of a nation num-
bering, not millions^ but hundreds
of millions, — cultivating literature,
educating each rising generation to
a certain literary standard, and de-
veloping great industrial powers
and mechanical skill, as well as
governing capacity, without the aid
of newspapers, Badical or Conser-
vative ! Yet they are a people as
avid of news as were the Athenians
of old, and seek it in every street-
comer and tea-shop — inventing it
when not otherwise to be hud.
The Chinese tea-shops are the coun-
terpart of the French cafes, and play
the same part in Chinese life as great
centres of intercourse, but only for
the lower and trading classes. Less
luxurious than those of the French,
they are quite as crowded by eager
disputants and talkers, who, over a
pipe of the mildest tobacco and an
endless number of cups of the very
weakest tea, will pour out a flood of
loquacity which no Frenchman could
beat, and this for hours together
untiringly.
But if China, with a population
far exceeding that of Europe, if we
may place any reliance on such im-
perfect statistics as reach us from
Chinese sources, has managed to
exist and thrive without a news-
paper press for more centuries than
any other surviving nation can
count in its history — and to satisfy
the natui-al craving of the human
mind for knowledge by other means,
it is difi&cult to understand how
the Grovemment of so vast a terri-
tory has succeeded in its task of
governing. Without the facilities
afforded by railroads or tel^raphic
wires for rapid communication, it
would seem almost incredible a
priori that they could succeed so
well. The necessity of directing
and controlling the o£&cials ad-
ministering eighteen provinces, each
larger and more populous than many
European kingdoms, and of keeping j
1873J
The * TeUag Gazette:
261
up constant commnnication between
tie Central authority and the pro-
vinces, would seem to tax the
largest governing or administra-
tire powers. The work has been
done, however, without the aid of
steam, electricity, or newspaper
correspondents and press ; — done,
npon the whole, not nnsatisfactorily.
For, despite frequently recurring
insurrections, and the prevalence
of great abuses everywhere — patent
and known to the multitude —
the Chinese have been held together
in the bonds of a common nation-
alitj, rich in industrial power and
resources, happy and contented, —
and with a command of material
comhri, beyond the usual average
of European populations, and all
this under one supreme and central
authority. For, often as the dynas-
ties have changed from native to
Mongol and Mongol to Tartar by
turns, there has been no disintegra-
tion, once the several parts were
welded together under Genghis-
Khan and his successors. Such
results as these are of a nature to
claim attention from the most ad-
vanced of European States, which,
with all their boasted advantages
of superior knowledge and a higher
civiliflation, have not always been
able to achieve so much in the way
of national tLnity, order, and de-
velopment. With these facts before
ns, I venture to invite our readers
to follow me as we turn over the
leav«B of the Faking Gazette, the
Maniieur of the Government, and
the sole newspaper of the people,
for some traces of the means more
or less secret and mysterious, by
which ends so vast have been com-
passed, with instruments apparently
so primitive and inadequate. But
there may be something more
subtle both in the influences em-
ployed and the actual machinery
in operation than Europeans have
hitherto been disposed to believe.
In that case it may well be that
they are only to be recognised by
those who acquire some power to
read between the lines of many of
the seemingly arid announcements
of the Gazette, and extract from
them a meaning not apparent on the
surface, and only to be found, in-
deed, by the help of a key to be
sought elsewhere.
The Peking Gazette differs from
its London contemporary in being,
at most, a semi-official publication.
A small office in the Palace exists
in which it is the business of those
employed in it to make copies of
the decrees of the day, and forward
them to the Boards and other offices
in the city which they may respec-
tively concern. The employes in
this office have been allowed, by
long custom, to make private extra
copies of such decrees or memorials
as the authorities do not forbid to be
made public. These they distribute
on the evening of their issue to
subscribers in Peking, the money
realised being the perquisites of the
small officials in the office. Such
copies are all in manuscript, and
about ninety are jnade each day.
Amongst the subscribers are certain
printing-houses, who print in the
form of a small pamphlet whatever
seems to them important. The
printed copies thus made are sold
for about one-tenth of the cost of
the manuscript copies, and have an
extensive circulation in the Capital
and throughout the Provinces.
Each province or set of provinces
has an agent in Peking to look
afber the printing and despatch of
the Gazettes to their constituents.
The agent has a semi-official recog-
nition, and occasionally, in case of
merit, receives a Government re-
ward.
The Gazette is therefore a very
incomplete record of the public
business, as it contains only just
so much as the authoiitieB choose
shall see the light. As regards its
genuineness and mode of publica-
tion, it bears no little resemblance
to the published reports of the pro-
252
The 'Peking Gazette,*
[February
ceedings in Parliament. It also
receives occasionally similar official
recognition, as the high provincial
authorities not nnfrequently quote
the Gazette as the source of infor-
mation that has reached them.
The Gazette consists of three
parts.
1. Kung-MeiuCh* ao or Copy of
the Palace Gate, answering in a
way to the * Court Journal.*
This is a- daily account of the
offices and officers on duty, of pre-
sentations, of grantings of sick or
other leave, of the movements of
the Emperor to temples, &c.
2. The Shang Yii, or Imperial
Decrees, These decrees are either
spontaneous from the throne or in
answer to memorials presented to
his Majesty. The greater part of
them are appointments of officers
to posts civil and military. The
Emperor's decrees, are described by
one of the most competent judges
of this kind of composition, to be
•remarkably business-like produc-
tions.'
The following is the judgment
given by Mr. Wade, the authority
to whom I refer: *The represen-
tation of the subject entitled to
address him is immediately acknow-
ledged by a brief memorandum
signifying that his Majesty is in-
formed of the matter communicated,
or has referred it to the proper Court
or Board. After a sufficient inter-
val his reply is published, dealing,
as far as he is informed, legally and
sensibly with the case or measure
submitted to him, and in language
as plain and concise as that of the
memorial is inflated and tautologi-
3. The Tsow Pao, or Meinorials
from High Officers to the Throne,
This is much the bulkiest part of
the Gazette, Such of the memo-
rials as have not been answered by
previous decrees have a rescript
added, giving his Majesty's ap-
proval or disapproval, or a reference
to the proper Board.
If the visitor at Peking extend
his researches into the Chinese city,
and ever penetrate into one of the
narrow side streets near Lieu-li-
chang, the Paternoster-Row of the
capitel, he may pass the door of
one of the offices whence the printed
copies are issued. This is the quar-
ter of book- sellers, and their asso-
ciate instraments, bookbinders and
wood-engravers. On entering the
shop, cases of wooden-cut charac-
ters may be seen ranged against
the wall, and sorted according to
the number of strokes in each.
Some of frequent occurrence toge-
ther are arranged as double cha-
racters, such as * Imperial edict,'
Mandarin titles, the official title
of the reign, &c. About a dozen
of these printing offices suffice to
issue several thousand copies, from
whence they are distributed, as in
London, to their customers, or de-
spatched in batches to the different
provinces. But these offices are all
private, and trust to the sale of
copies for their reimbursement and
profits. For six dollars a year
the Pekinese may keep himself
posted up in all that the Govern-
ment thinks it desirable he shonld
know as to its acts, or the course of
events in the provinces. Or be may
hire his Gazette for the day, and
return it if he does not approve of
the cost of purchasing. The various
changes which the mechanical
means used for producing the print-
ed copies have undergone within
the last century are curious illus-
trations of the tendency to run in
old grooves, even after innovations
have been seemingly accepted.
In the last century, in Kienlung^s
time, it appears there were copper
movable types in the Palace — pro-
bably obtained through the Jesuit
Fathers — with which some large
works were printed. Later, wax tab-
lets were introduced for printing the
Gazettes; but these about the. year
1820, it is said, were exchanged for
the movable wooden types now used.
1873]
The * Peking Gazette:
253
Yet during the last thirty years
sothizigwonld have been easier than
to import from Hongkong a font of
metal type, with a great saving of
labour and increase of distinctness.
The whole system of Chinese
edacation has scarcely any higher
object than to teach the student
how to write State Papers. They
are always regular in their mode of
composition, and written with a
rigid regard to certain conventional
forms in respect to phraseology.
With regard to what shall be made
pablic, great precautions are taken
to prevent any papers not approved
bj the Cabinet appearing in print.
Notwithstanding which, it is well
noderstood that many documents
which never appear in the circu-
lated copies of the Gazette, can be
obtained, even at the Palace gate, for
a consideration.
Of the true value of this collec-
tion of State Papers, some seven
or eight hundred in the year as
has been stated, two opposite opi-
nions have ^ery generally ]>een
held by those ^whose business it has
been to master more or less
thoroughly their contents. Mr.
Wade, perhaps the best authority
from his long and patient study of
all such official sources of informa-
tion, says, speaking of the Gazette
&nd the papers circulated in its
pages, that ' The administration of
the laws, the changes suggested in
the penal and other codes, the state
of the revenue, political movements,
within or beyond the limits of
China proper, and the general treat-
ment and estate of the inhabitants
of the vast portion of Asia over
which the Imperial Government
asserts dominion, are all in their
turn discussed or alluded to in
these despatches, from which, and
the rejoinders to them, we gather
the only intelligence of contem-
poraneous events which may at all
claim the merit of authenticity.'
Another writer speaking evidently
with somepractical knowledge, takes
a wholly diflferent view. Moved
perhaps by the weariness of spirit
which whole colunms of mere ver-
biage and the stilted phraseology
of many of the memorials are so
well calculated to create. The art
of stringing together sentences void
of sense is not seldom practised
to perfection in these documents.
While the genius of mendacity and
humbug revels in the most in-
genious circumlocutions. The
following critique extracted from
a Shanghae paper of great ability,
the Cycle, is amusing as an outspoken
expression of the frankest con*
demnation —
In the stilted and artificial composi-
tions that ordinarily go to make up a
Gazette^ the Emperor leads the way. We
will not multiply examples of Imperial
homage paid to the genius of humbug, but
will take the first instances that come to
hand. Thus Ksa. kino in 1813 ascribed'
the disturbances in the capital and the
provinces to 'the low state of his virtue
and his accumulated imperfections.* He
described himself as following the traces
of his pencil with tears. Indeed, Kka.
KINO seemed rather to take a pride in
humbling himself, and issued several public-
confessions. Tag kuaxo {Ch. Bep. i., 236),
on the occasion of a long-continued drought,
published a memorial which he had
reverently presented to Imperial Heaven,
praying forgiveness for his ignorance and
stupidity, and power to amend in the
future, 'for myriads of innocent people
are involved by me, a single man. My sins
are so numerous that it is difficult to
escape from them. I am inexpressibly
grieved and alarmed.' Following such
illustrious examples we find high officials
representing that age, or infirmity, or
ignorance, prevents them from fulfilling
their duties. A censor quoted in the Middle
Kingdom speaks of himself as 'a weak
old horse, unable by the exertion of his
whole strength to recompense the ten-
thousandth part of the Imperial benevo-
lence.* And so TsBNG^Kuo-FAN in the
memorial eitracted by us last week, pic-
tures his past career as that of a child
'tottering along,' and solemnly enume-
rates all the failures in his administration.
It is impossible to believe that these cun-
ningly composed sentences are anything
more than words. The ex-viceroy of Chihli
knows as well as the Court or as foreigners,
that whatever the estimation may be in
which his talents are held, he does possess
254
The ^Peking Gazette'
[Febniary
great and Taried talents. But the form
has to be gone through. It is the * honour
of being your most obedient, humble ser-
vant * over again, and in a Chinese dress.
Sensibly, however, he lays most stress upon
his age and infirmities, and signifies very
distinctly that, so far as he is concerned,
pressing personal considerations have ob-
literated all desire for office, and all ambi-
tion further to serve his Imperial master.
All this is true enough as giving
one and the most common aspect of
the Peking Gazette. Even in this
last paragraph however we have
an instance of how, from a seem-
ingly empty and verbose memorial
from a Viceroy to the Throne there
might at the time have been val-
uable information extracted, not
otherwise attainable with equal cer-
tainty. At that date it was by no
means void of importance, even to
the foreign communities, nor other-
wise insignificant, that one of the
most influential of the high ofi&-
cers in China should give such
pressing indications of his desire
to retire from public life. He is
dead now ; but during his life,
and not a twelvemonth before this
memorial appeared in the Gazette^
his action in the revision of the
British and other treaties, exercised
great influence upon the long pro-
tracted negotiations. What might
be his personal aims or ulterior in-
tentions as to the continuance of
his service were not then or at any
later period without a certain in-
terest to foreign powers, from the
influence he exercised at Peking
and upon the Tsungli Yamen or
Foreign Board.
Moreover the very form in which
this Viceroy draws up his representa-
tions, the object of which is to
obtain his release from the labours
and responsibilities of office — which
in China extend to life and for-
tune— has a special interest in its
reference to the theory of paternal
relations between the sovereign and
his subjects. To the maintenance of
this in fall vigour has been as-
cribed, not unjustly perhaps, the
long continuance of the Chinese
Empire despite of bo many disrup-
tive forces, both physical and po-
litical— ^inundations, fiimines, and
rebellions in a never ending
series. The paternal relation not
only of the Sovereign Head but all
in authority under him, over the
multitudes whom they govern goes
far beyond a mere demand for
obedience from the subject to the
laws promulgated. It demands
*the surrender of all individual
right to decline a public charge
however perilous and unremunera-
tive.* Nor can this stretch of
authority be altogether treated as
despotic while the plea is the wel-
fare of the 'black-haired myriads'
whose claims upon the parental and
pastoral care of their rulers is
peremptorily insisted upon, when
those on whom the duties of a re-
sponsible office have devolved would
fain escape from its obligations.
But having now cleared the
ground of the objection that the
Peking Gazette has no claim on
our attention, and given some ex-
planation of its general character
and mode of circulation, I will
proceed without ftirther delay to
give a few illustrations of the kind
of information to be found in its
pages ; and I hope to show that
they are anything but barren either
of amusement or instruction, to
those who take any interest in the
social and political institutions of
an empire in every way so remark-
able, and a people but very imper-
fectly understood yet, although the
foremost and most civilised of the
ancient races which have covered
Asia from the prehistoric period.
I will begin with a file of gazettes
for 1868-70, adding as I pro-
ceed the commentary necessary to
show the information thsy can be
made to yield to readers already in
possession of the knowledge needed
to supplement what has been with-
held, and correct what is erroneous.
The following memorial fi^om
187S]
The 'Peking Gazette,'
255
Ckung EoWf of more reoenfc date
th&n any I am aboat to produce, will
best serve as an example in point.
When on his way to France on his
mission of apology afber the Tientsin
massacre, and before taking his de-
parture fix>m Hong Kong for Europe,
tliis high officer (a fair type of the
better order of Chinese statesmen)
addressed a memorial to the !^m-
peror requesting him to confer some
mark of approyal — not upon deserr-
ing officers or good administrators
—bat the Queen pf Heaven as a
re^vard for the way in which she
bad recently looked after the grain
^unks upon the coast. The follow-
ing may be taken as a free translation
'ippearing in one of the local news-
papers at Shanghae.
Chung How reports that having for
many years filled the office of Superin-
•v^ndent of Trade, he has had constant
f'Ppurtimities of observing to what an ex-
leat coasting craft and the ships from
Fukien and Kuangtung depend upon the
gracf of the Queen of Heaven, each vessel
haying on board a tablet inscribed to her.
In (Obedience to the Imperial will, your
ijIsTe is now departing for foreign coun-
tri**5. having alrcAdy passed by seven pro-
Tiai\8, namely, Chihli, Shantung, Ki-
ane^o, Chekiang, Fukien, and Kuangtung.
During this passage he has observed that
all along the ten or fifteen thousand li
<i( coast vhich bounds the empire, the
people eveiywhere derive their support
from lalonr on the sea. Whether they
an^ fishermen or salt collectors, they work
^y and night in tempest and amid the
wares. Therefore it is especially necessary
to invoke the mercy of the sacred spirit on
their behalf. The importance of the traffic by
H-a is enormous, whether between the ports
or with foreign countries, whence warlike
stores of all kinds are brought to supply our
wants. This, indeed, demands even greater
attention than the industry of the people ;
»htrffore it is begged that an honourable
epithet may be conferred upon the goddess,
ind that offerings may regularly be made
kt hrr altars, whereby the people will be
''d to display increased reverence for her.
The memorial is chiefly interest-
ng as an evidence of two important
ftcts, well known and appreciated
y Chnng How. IThe increasing
lecessity for resorting to foreign
steamships for the transport of rice
to Tientsin — and the importance of
conciliating the native shipping in-
terests suffering from the perma-
nent sadden displacement of capital,
and the numbers of a sea-faring po-
pulation thrown out of employment.
These take to piracy as a means of
subsistence and a natural alternative,
as did the sea-kings of old among
our Norse ancestors.
To a superficial reader there
would very likely be nothing in this
memorial worthy of attention fur-
ther than an evidence of folly and
superstition which in usually as-
sumed by foreigners to be the
common characteristics of the race.
But to anyone better informed as
well as more thoughtfully disposed,
what does it say ? Chung How
many years employed as Superin-
tendent of Trade at the Northern
ports, has naturally had his atten-
tion fixed on the maritime affairs of
the empire, and to the trade on the
coast more especially. The vital
importance to Peking of annual
supplies of tribute rice from the
provinces for the support of its
population, no Chinese official can
overlook. And ever since the grand
canal has been partially destroyed
for the navigation of large junks,
now many years ago, the Court
has been obliged to trust to the
more precarious means of transport
supplied by sea-going junks. Of
late years the aid of steamers has
been found essential, and this has,
no doubt, borne hardly on the
owners of junks and their crews.
The desire to propitiate these by
an evidence of interest in their wel-
fare and prosperity is the true
motive and meaning of the memo-
rial. That a Chinese high officer
should seek this end by showing
honour to the * Queen of Heaven ' —
rather than any real boon to the
junk population, is susceptible of a
double interpretation. Either he
himself shares in the superstition of
his countrymen, and in a devout
256
The * FeUng Gazette:
[February
spirit thus sought to aid them — or
as a Statesman above such supersti-
tions, he is yet willing to avail him-
self of its existence in others to in-
fluence their minds, — and at no cost
to himself confer a cheap benefit or
favour to which they attach some
value. But assuming the first to be
the true one, is there anything more
foolish or superstitious in a Chinese
high officer wishing the aid of the
* Queen of Heaven ' as a sacred
spirit able to assist — than similar
invocations from high places to the
Roman Catholic * Queen of Heaven '
— or in Protestant lands to the
* Lord of Hosts ' for victory over
their enemies ? or for rain or for
fair weather ? Another memorial,
of Mu'tu-shan, a high officer on the
western frontier, prays that a
temple may be erected to the god
of war for assisting the imperial
troops against the rebels at Kan-
chow. We do not raise temples 'to
the God of Battles ' in ETm)pe, hut,
as just observed, it is common
enough in telegrams and despatches
announcing great victories, — to take
it for granted that Grod was on the
side of the victorious, and to give
Him the glory. Is it not a difference
rather in name than in fact ?
{To be continwd,)
1873]
257
GUNS AND ARMOUR.
By Commaxdbr Wm. Dawson, R.N.
* rpHB best way to defend your ovni
X ships is to attack the enemy
tigoronsly ' — snch, in effect, was the
late Admiral Farragut's advice to
the United States Fleet dnring the
American Civil War. And the old
Adrairars example nobly seconded
the precept, as, in the wooden fri-
gate Hartford he fearlessly led
his wood-bnilt squadrons through
lines of torpedoes and floating ob-
strnctions, past formidable bat-
teries, and against, even, ironclad
ghipg. The defensive value of gun-
powder smoke was well illustrated
when passing between long lines
of batteries. On such occasions,
Admiral Farragnt never returned
the fire in heavy shot or shell, but
in clouds of grape, which annoyed
bis opponents and distracted their
aim, whilst obscuring the sides of
his ships in their own smoke.
Such practical lessons in real war
are apt to be forgotten by those who
measure the relative values of ships
by the thickest portion of their de-
fensive armour, without respect to
their powers of offence. This was
not the way in olden times. Then,
ships were deemed worthy a place
in the line of battle not because of
the thickness of their sides, but be-
cause of the penetrating powers of
their ordnance. The frigate was ex-
cluded from the line of battle because
carrying 12, i8, or 24 pounders, her
shot conld not perforate the thick
sides of the larger vessels ; and hori-
zontal shell firing bad not yet been
introduced. But when the old
Qlatton was armed with 68 pounder
carronades, capable of making 8
inch holes in thick wooden sides at
close quarters, no reason existed for
denying that frigate a place in the
line of battle.
It was the Americans who taught
us that frigates might have as thick
TOL. VII. — KO. MXVIII. NEW SERIES.
scantling or timbers, and carry as
heavy ordnance, as ships of the line.
And long before the screw steam-
ship era the British Navy had adopt-
ed the principle that every vessel,
large or small, should carry guns of
equal calibre, differing only in their
number and in the ranges at which
perforation was attainable. One of
the last and noblest unarmoured steam
screw line-of- battle ships was the
Buhe of Wellington^ a three- decked
ship of 6,071 tons weight, armed
with 131 guns. But many steam
sloops of war and gunboats carried
heavier though fewer ordnance, and
no steam frigate was provided with
guns of less calibre. The armaments
were, in short, so arranged that a
couple of frigates, a squadron of
sloops, or a cloud of gunboats might
have successfully grappled with
a hostile two or three decked ship.
It was, in fact, the number and not
the size of the guns, muph less the
scantling of the timbers, which de-
termined a ship's place in the line
of battle. And had a general action
occurred in the steam- screw wood-
built era, no admiral would have
been justified in ordering the fri-
gates, sloops and gunboats to hold
aloof from the engagement.
The armaments of modern ships
are no longer arranged on the prin-
ciples painfully taught us by the
Americans in 181 2*; but, rather, on
the system which prevailed in ante-
cedent times. So that British
wooden ships are expected to run
away from hostile ironclads, how-
ever thin their armour. Only one
unarmoured frigate, the Inconstant,
could come successfully out of such
an encounter. The captain of the
Inconstant would certainly deserve
to be shot if that ship did not
thrash such foes as our own iron-
clads Zealous, Warrior, Minotaur,
T
268
Guns and Aitnour.
[February
Ac, or at least if he didn't try
to do BO. Bat he might well be
deterred from sseking an artillery
encoanter with the Peter the Great,
Beeing that the IneonstanVa arma-
ment could not perforate the Bus-
Bian's armour. Similarly, it would
be madness for any half-dozen other
British unarmoured fiigates to enter
upon an artillery combat with the
weakest hostile ironclad, theii^ arma-
ments being gauged for perforating
their own sides rafcher than those
of possible foes. It seems from this to
be an accepted dogma that British
unarmoured frigates shall always
decline to fight hostile ironclads.
It is well, however, to note that the
foe would not obtain the command
of those seas so much because of the
thickness of his armour, as because
of the weakness of British arma«
ments. This point is of some im-
portance on distant seas, as we can-
not hope to have British ironclads
at evcjry possible point where a hos-
tile armoured ship may appear.
And it is simply absurd that fifth-
rate powers in the Pacific or South-
ern Oceans should bo able to drive
British squadrons from their shores
by the action of single ironclads.
No doubt there always would be
great risk in pitting an unarmoured
ship against an ironclad, whatever
their respective armaments ; bnt in
the case of an unmaritime foe the
hardihood involved is no greater
than we have a right to expect
from British seamen. If Farragut
could successfully lead his badly
armed wood-built? ships against bad-
ly armoured ironclads manned by
Anglo-Saxons like himself, surely
British seamen, if allowed to have
well-armed wooden ships, might be
expected to risk, on occasion, an
artillery encounter with a well-
armoured ironclad belonging to cer-
tain weak naval powers. Seaman-
like skill, pluck, and historical tra-
ditions, will always stand for some
inches of armour ; and where these
happen to be all on our side, no
unnecessary physical impediment
to their employment ought to exist.
When, however, * Greek meets
Greek, then comes the tug of war •/
and when the British seaman meets
* a foeman worthy of his steel,* then
he may fairly take into account the
relative thicknesses of the opposing
armour. Nevertheless, even then,
he would do well to weigh first the
respective armaments. Let us sup-
pose two hostile ironclads to meet on
equal terms in every respect except
as regards their armour and arma-
ment. Let the guns on either side
be capable of perforating the other's
armour at the extreme hithig or non-
glancing, angle. Then, it matters
comparatively little that one ship is
plated a couple of inches thicker than
the other. But it would matter im-
mensely if the ship with the thinner
armour carried the weight of the
missing two-inch plates in the form
of extra artillery. K by throwing
off a couple of inches of armour,
double the number of heavy guns
capable of perforating the thicker
plates could be carried, then, equal
skill and pluck being assumed, the
chances of victory are doubled.
We speak now simply of the ar-
tillery duel, and we assume what is
probably true, that British artille-
rists are ignorant of the vulnerable
points of hostile ships, and woold
aim as though all parts were
equally thickly plated. But we
need hardly point out that future
naval combats will not necessarily
be decided invariably by artillery;
and that the thickest plates cover
a very small portion of the ship, a
portion which an intelligent gun-
ner would carefully avoid if beyond
the perforating powers of his par-
ticular weapon. Wlien we see cer-
tain thickly plated ships tenderly
convoyed by more seaworthy vessels
from Sheerness to Portsmouth, from
Portsmouth to Portland, and back
again in the same way, at midsum-
mer and after careful barometrical
studies, the authorities holding their
187SJ
Guns and Armour.
259
breath tightly when sncli ships are
outside of land-locked harbours, the
proper way of attacking such ves-
sels in the open sea wonld obviously
not be by artillery fire. Still, the
defensive use of towing torpedoes
by snch low-freeboard ships might
save them from being run over by
more seaworthy high-nided vessels,
and compel an unslalful foe to rely
exclusively on his artiUery. It is, in-
deed, on the assumption that naval
torpedoes will be defensively em-
ployed by every ship, as safeguards
against being rammed, that the
question of guns and armour retains
its old importance.
The ims^inary ironclads, ArtiUer-
ist and Architect^ differ only in their
armour and armament. The ArchU
ted is own sister to the Devastation^
protected by 12 incb plates and
armed witb four 35 ton guns ; and
i\iQ Artillerist \% covered with 10 inch
plates, but armed with fourteen 35
ton guns. These guns are so rifled
that they will not destroy themselves,
during training practice, in 38 hori-
zontal discbarges, but are capable
of enduring a well-contested naval
action. Moreover, as such mecha-
nical rifling bas not ' decidedly the
lowest velocities,' and does not
compel the employment of reduced
charges as at present, the 35 ton
gnn would consequently perforate
the 1 2 inch plate at an angle of 40°
as readily as it would the 10 inch
plate. Practically, then, both ships
are equally pervious to the other's
ordnance. Bat the Artillerist is able
to discharge fourteen 700 lb. shells
for ererj four discharged by the
Architect. If only 10 per cent, of
each discbarge prove to be good
hits, perforating the opponent's
side, the advantage will still be
enormously in fovour of the ArtiU
lenst.
No doubt the Architects 12 incb
armour wonld stand her in good
stead as against a ship armed with
lighter ordnance; and so long as
ships are armed for the perforation
of tbeir own sides, and not for
penetrating those of any enemy
they may fall in with, the Architect's
defensive superiority is advan-
tageous. If, however, all ships
were provided with 35 ton guns, in
number proportioned to their ton-
nage, the Architects defensive
superiority would be of small
avail. It is only an unmechanical
rifling which limits the endur-
ance and size of guns. If this ri-
fling were got rid of, there would
be no reason why 50 ton guns shbuld
not be built to perforate 24 inch
plates ; and the same argument
would, therefore, obtain should the
Architect be clothed in armour of
double thickness, which would be
penetrable to mechanically rifled
ordnance.
The questions tbence arise : Why
should not the Artillerist be stripped
of her armour 2 inches farther, and
have that weight substituted in
guns ? and What is the limit to
this diminution of armour and in-
crease in number of the heaviest
ordnance? Obviously there is a
point at which space forbids ad-
ditional weapons ; and there is also
a point at which the perforation of
the less heavy guns commonly
carried, say the 12^ ton guns,
begins. Again, there is a thickness
of armour and backing, at which
the perforating 700 lb. shell ceases
to do the maximum of destructive
work. Let us suppose that ex-
perimental research determines 8
inch armour to be the correct via
media. Then a very broad short
ship, clothed from end to end in 8
inch armour, thinned towards tho
extremities, and mounting about
ten 35 ton guns on each broad-
side, would form the artillerist's
ideal of an extremely offensive iron-
clad.
The artillery duel off Portland, on
the 5th of July last, resulting, as it
did, in the signal defeat of the gun
by the armour, has revived tho
general interest in this question.
260
Chi7i8 and Armour,
[February
Artillerists, nettled at the publio
failure of the gun, have set them-
selves to work to explain that the
system of rifling which is oflBcially
reported to have * decidedly the
lowest velocities ' must have deci-
dedly the least penetration. And,
critically examining the unmecha^-
nical contrivances which cause the
French rifling to have * decidedly
the lowest velocities,' they trace it
to the system of balancing the shot
on two points nearly under its centre
of gravity, and of concentrating the
rotatory efibrt upon one of these
points. This short rifle-bearing, as
it is called, fails to steady and to
centre the projectile in the barrel,
and the irregular motions within
the gun cause the absorption of
power, as evidenced by the marks
made upon the bore, upon the rifle-
bearings, and upon the base of the
shot. Moreover, these irregular
motions greatly increase in violence
when large powder charges are
employed, causing accumulations of
gases behind the shot, which further
enhance the irregularities. To limit
these motions and accumulations,
the powder charge is reduced far
below that which the bore could
otherwise usefully consume, with a
corresponding diminution of velocity
and perforating power. If the shot
were free to escape along the centre
of the bore without thus wedging
its rifle-bearings over the edges of
the grooves, it would not have
* decidedly the lowest velocities ; '
and the artillery duel off" Portland
might have had a very different
result.
However, the encounter between
the 25 ton gun of the Hotspur and
the 14 inch plate protecting the
fi^ont of the Glutton* s turret does
not dishearten ai'tillerists. True,
neither the 25 ton nor the 35 ton gun
can at present employ all the powder
fchey could usefully burn. True,
they have ' decidedly the lowest
velocities,* and, consequently, strike
weak blows. True, they have very
small endurance, and cannot be
fired continuously, or with high
elevations, or with long projectiles,
lest their end should be still more
untimely. But the cause is evident
and removable. The able Principal
of the School of Naval Architec-
ture told the British Association
that ' the consent of all mechanicians
and engineers with whom he had
ever conversed was absolutely un-
animous in the condemnation of the
" Woolwich " system of rifling, and
that he had. never heard any serious
defence of it.' Nobody has aught
but praise for British-built ordnance.
Nobody has aught but blame for the
misapplication of power within
them. Hardly a single qaarterly
training practice takes place in the
British Fleet without one or more
of the heavier guns being disabled
whilst discharging eight projectiles
each at canvas targets. Tet the
guns are strong enough, and no
addition of metal would prevent
these mishaps. The rifle-bearing is
only one inch in each g^ove, whether
the shot be 115 lbs. or 700 lbs. in
weight. Hence, the larger the gun
and its projectile, the more suicidal
the unmechanical action of the pro-
jectile. Thus a 6^ ton gun may
discharge its 115 lb. projectiles a
thousand times without much
injury ; but when a 25 ton gun
does so 200 times, spread over
several months, at low elevations,
and with reduced charges of slow-
burning powder, the official Manual
of Naval Ghmnery records the fact as
* proving that their powers of en-
durance are most satisfactory ' ! and
when a 1 2 inch 35 ton gun la found
to have four cracks and four fissures
in the grooved part of the bore,
necessitating its being rebuilt, after
only 38 slow discharges with low-
elevations and short projectiles, a
dozen more of the same kind are
ordered for the British Navy to
fight with.
Though the gun failure at Port-
land was far more attributable to
W3]
Ouns and Armour,
261
that system of rifliog which * has
decidedly the lowest velocities ' than
to the resistance of the 14 inch
armonr, it must be observed that the
conditions of the experiment were
highly favourable to the artillerist.
The two ships were fastened to-
gether at a carefully measured dis-
tance of two hundred yards ; the
water was smooth as a mill-pond,
the air without a breath, the plane
0^ the armour fairly at right angles
to the path of the projectile, the aim
deliherately taken after two blank and
fire shotted preliminary discharges,
a well-trained crew working the
best mechanical broadside carriage
in the world obeyed the marksman's
behests, and everything that cool
iikill could suggest contributed to
fa7oiir the gan. Of the five pre-
liminary shot, four were aimed at a
canvas target placed on the Glatton's
deck near the turret, and one at the
turret itself; these shot played
ronnd their bull's-eyes, as expected,
near enough to them to prove the
accuracy of aim, but so uncertainly
as to ilJQstrate the imperfect rota-
tion incidental to the unmechanical
rifling. The fifth shot, indeed, in
its irregularity of flight, missed the
turret altogether, and the two hit-
ting shot — the sixth and seventh —
each struck eighteen inches below
their marks; yet these last two
shot appeared to strike fairly at
right angles, and to penetrate as
deep as previoas experience led
scientific artillerists to expect from
a shot projected under that system
of rifling whicb *has decidedly
the lowest velocities.' The shot
did not get through the sides, the
working parte of the turret were
onharmed, and the internal damages
were insufficient to have caused
even a temporary cessation of fire
in action.
Yet the conditions of the experi-
ment were exceptionally favourable
to penetration . The loss of velocity
due to the 200 yards range between
the Hotspur and the Olation was
only 25 feet per second; and a 12
inch 600 lb. shot, which left the
gun at the rate of 1,357 feet per
second, would have struck at 200
yards the necessary blow of 7,378
foot- tons ; but the charge employed
would only drive the shot at the
maximum velocity of 1,300 feet,
striking, at 200 yards' distance, a
blow of 6,788 tons, which, though
ample to perforate the 12 inch side,
was unequal to getting thi*ough
the 14 inch plates in front of tho
turret.
Now, naval combats are not likely
to be fought out in a miU-pond be-
tween two immovable ships se-
curely fastened to one another, and
the circumstances under which shot
would impinge on the armoured
side of a ship at right angles, hori-
zontally and vertically, will so
rarely meet, that they may be re-
garded as accidental. If the ex-
treme angle of incidence at which
penetration would take place be
about 40°, then the 14 inch plate
would present at that angle a
diagonal depth of « about 20 inches
to be perforated. To accomplish
this, the 600 lb. shot must leave
the gun at the rate of 1,560 feet, or
a 700 lb. shot of the same (12 inch)
calibre must do so at the rate of
1,440 feet, striking, in cither case,
a blow of 9,737 foot-tons. But
neither the 25 ton nor the 35 ton
gun, as at present rifled, on the
system which yields * decidedly the
lowest velocities,' project their re-
spective shot faster than 1,300 feet
per second, and neither could per-
forate the Glatton'a turret at the
extreme biting or non-glancing
angle. The loss due to the unme-
chanical rifling is mainly twofold —
(i) in restraining the free escape
of the shot, and (2) in compelling
the employment of a greatly re-
duced powder charge — and is equi-
valent in these 1 2 inch guns to the
perforation of about two additional
inches of armour. Though the
Olatton'a turret might be expected
262
Guvs and Armour,
to be far more impervious to British
gans as now rifled, in the open sea,
than even as witnessed at Portland,
yet it is clear that its impenetra-
bility is dne rather to the lack of
velocity in the shot than to exces-
sive thickness of armour.
Another consideration which com-
forts the artillerist under the defeat
at Portland is, that the 14 inch
armour covers only a very few
superficial feet of the Glatton, The
experiment teaches him to avoid
that small impenetrable area, both
because of its impenetrability under
the present slow-velocity rifling,
and because of the difficulties of
aiming at so small a target. No
artillerist would aim at the 14 inch
plated turret front, though if en-
gaging to leeward, with the hostile
turret inclined towards him, he
might risk a shot at its open top.
Should the foe take up a leeward
position to avoid exposing the
open turret top, then the inclined
deck to windward would intercept
her own fire, except when the
battle raged nearly abeam. When
the Devastation was undergoing
her speed trials in smooth water,
it was found that when turning
at full speed the action of the water
on the submerged portion of the
hull caused her to heel steadily 4**.
A similar heel would probably be
produced by the action of a strong
breeze upon the balloon- shaped sur-
faces beneath the hurricane deck,
-which are at least as large as the
largest sail carried by any ship.
If with such a heel the guns were
levelled for the horizon on the wea-
ther or upper side, their shot would
pass through the deck when laid
abeam, and through the armoured
breastwork when laid a few points
forward or aft. Evidently, then,
the Devastation would, under such
circumstances, try to keep her foe
to leeward, and if the heave of the
sea seriously increased the heel the
open turret top would become ex-
posed to a marksman's aim. With
[February
this exception, it would be thedatj
of the gunner to aim at the most
%'ulnerable portion of the hull, and
as a rule this ofiers much the largest
target.
As between the Glatton and the
broadside or fixed-turret ship Hot-
spur, the experiment proves nothing.
For if the turret of the Glatton were
ten times stronger, her fighting
capabilities would be very sfightlj
affected. Such a low freeboard ship
would in a general action at sea bo
very easily run over, if it did not
voluntarily go to the bottom before
the action began. And, as we have
said, no artillerist in his senses
would aim at the 14 inch plates
when the perforation of mnch
thinner ones would more speedily
sink the vessel. On the other hand,
the Hotspur* s rencontre with an Irish
pig-boat in smooth water is not losi;
upon seamen. And it is well kno^n
that when the Hotspur accompinied
the squadron in the Englbh Chan-
nel, in midsummer, the admiral
was ordered to send that ship
into port the moment the barometer
looked suspicious — an order which
was faithfully complied with.
Moreover, the Hotspur's armament
affords the extremest example of
that tendency to diminution of
offensive power manifested in suc-
cessive armoured types. Every ton
of ordnance is floated by 125 tons
weight of ship in the Hot»ynr,
whereas in the Royal A If red, an old
ironclad, the proportion is one ton
of ordnance to every 38 tons of
ship, and the unarmoured Incon-
stant carries one ton of armament
for every 35 tons of ship. In this
respect the Glatton is only less ob-
jectionable than her late amicable
opponent, supporting each ton of gun
upon 97 tons weight of ship. That
the offensive artillery powers ara
gradually reaching a vanishing
point, will be made clearer when
we state that whilst the Biaztf
of 218 tons w^eight carries one
18 ton gun, a 25 ton gun is
1873]
Guns and Armour,
263
I floated npon 4,010 tons of ship in
the Hotspur. Of course, the obvious
explanation is that the Blazer is a
slow unarmoured vessel intended
fo operate in shoal veaters, but ca-
pable of going round the world,
and the Hotspur is a fast, low-free-
I board, breast-work ironclad ship,
too deep for harbour defence, and
less qualified for coast defence than
a more seaworthy vessel.
Whenever a ship is found unsafe
or nnseawortbj, it has become cus-
tomarj to class her as a coast-
defence ship, under the misappre-
hension that a less degree of sea-
worthiness is necessEuy on the
coasts of Great Britain than else-
where. No doubt, in the case of
shallow-draft boats the contiguity
of land is advantageous in threaten-
ing weather, as they can find shelter
in many small creeks and estuaries.
Bnt when the vessel requires 19
feet of smooth water to float in,
land under the lee is a questionable
comph'cation of the situation. Such
a ship cruising in Cardigan Bay, or
on the east coast of England, dare
not approach the land in a heavy
gale, and must be driven at full
steam power against wind and sea.
Whereas in open water prudent
seamanship would relax the en-
gines and present the bow rather
than the stem to the vraves. That
is to say, in an Atlantic storm the
ship can be relieved in compliance
with the requirements of wind and
sea, making good weather of it;
but embayed, or with a long stretch
of coast under the lee, no such
relief could be accorded, the govern-
ing condition being the rocks to
leeward. Hence, for large and heavy
ships, seaworthiness is demanded in
a greater degree in coast warfare
than in ocean cruising. K any
distinction be admitted between
coast-defence ships and others, it
should only be as to carrying
capacity and depth. For such pur-
poses, the gunboat class, carrying
tlte heaviest ^ans on a light draft
and small tonnage, are infinitely
superior to any other. Moreover,
such vessels can live in any weather,
and mighty on occasion, be employed
for the only true British coast de-
fence, viz. that of the enemy's
waters.
Looking to the future of iron-
clads, it seems not unlikely that
great breadth of beam and much
thicker armour will be given.
Turrets will probably be discarded,
and the guns will be raised and
lowered somewhat after the Mon-
criefif fashion. In due time, the
gunners will become sufficiently
intelligent to rebel against a system
of gun mounting which, however
advantageous on land, is utterly
unsuited to naval warfare. The
lowering apparatus will cease to be
used, and the guns will be fought
en barbette or with a light covering
to keep out lead bullets. Then,
after a time, fashion may be ex-
pected to come back to a modi-
fication of the broadside system. It
depends much on the policy adopted
by other maritime nations as to
the rate of progress. But there
are no signs at present of intelligent
artillerists having a voice in naval
armaments, or of offence having
reached its lowest ebb. Defence
will, doubtless, for some time hold
sway. Nor is the system to be
undervalued which compels a rapid-
ly progressive diminution of en-
durance in ordnance^ If, by pre-
senting 14 inch armour to a foe, he
is compelled to employ a 35 ton
gun which gives way at the 38th
horizontal discharge spread dyer
four months, and may be expected
to give way at the 20th battering
charge in quick firing with elevation,
those 20 discharges only making
two good hits, then victory is
gained through the mere weakness
of the guns. If, then, a 20 inch
plate be presented to the foe, a 50
ton gun throwing a 1,000 lb. shot
must meet it. But, if rifled on the
same unmechanical principles as
2G4
Guns and Armour,
[February 1873
other Britisli guns, the process of
self-destruction may reasonably be
expected to progress in a similar
ratio to that of the 25 ton and the
35 ton guns. Then, the 50 ton
gun might endure about 20 fuU-
qifantity powder charges when
fired slowly and horizontally, and
half that number when fired quickly
with elevation. If not previously
disabled whilst training the crew,
each 50 ton gun might make one
good hit before receiving the coup
de grace from its own projectile.
Victory would remain as before with
the 20 inch armour owing to the
self-destroying agencies at work
within the gun in the effort of the
1,000 lb. shot to escape at the speed
necessary for the complete perfora-
tion of the plate.
The naval architect must not,
however, suppose that common
sense will always be excluded from
the Ordnance Department. Naval
artillerists may, it is to be hoped,
become in time sufficiently edu-
cated to make their experience
valuable to the country. Their
voices will then command an at-
tention which it does not now
receive. And when the rifling
system, which is alone responsible
for the rapid destruction of British
guns, is abolished, then the 'powers
of endurance ' of 50 ton or 70 ton
guns will be at least more ' satis-
fiwtory ' than those of the present
heavy ordnance; whilst they will be
able to employ the largest powder
charges which their respective bores
can consume. They will not then
have * decidedly the lowest velo-
cities,' and as their shot rattle
through the 20 inch armour at
every biting angle, the question
will arise whether more such guns
and less armour would not be more
effective in the day of battle. Mean-
while, it is evident that, whatever
be the results of single shot fired
at fixed targets at Shoebur3rne8s,
naval victories are likely to favour
those who have the thickest armour,
provided the foe is thus compelled
to employ ordnance which has * the
lowest velocities* and the least
endurance.
FRASER'S MAGAZINE.
EDITED BT
JAMES ANTHONY FROUDE, M.A.
NbwSebibs. march 1873. Vol. VII.— No. XXXIX.
CONTENXa
PAGE
TEE TBANSFBB OF LAND.^Bt Abthub Abnold 265
A FLEA FOR BLACK BARTHOLOMEW.— Bt Jakes Macdoksll 2t9
CAUSES OF THE FRICTION BETWEEN THE UNITED STATES
AND ENGLAND. — ^Bt tee Axtthob of 'Fbbmibb aivd Fbbsident' ... 293
A FEW WORDS ON FHILOLOGY 804
THE COMING TRANSIT OF VENUS.— Bt Richard A. Pboctob, B.A. 322
OUR SEAMEN 332
THE PEKING GAZETTE. Pabt II.— Bt Sib Ruthebfobd Aloocx, E.O.B. 341
BRA TMHT.TgRRRRrRa 358
THE PARIS COMMUNE OF 1871.— Bt Genebal Cltobbet 360
THE IRISH SCHOOLMASTER AND THE IRISH PRIEST 385.
LONDON:
LONGMANS, GREEN, AND CO.
1873.
FRASER'S MAGAZINE for FEBRUARY 1873
CONTAINS
THE DOMINION OF CANADA.--BT Cyril Gbjlbjlv.
WITTENBERG AND COLOGNE.— Bt Db. Schwajbtz.
JUSTICES OF THE PEACE.
JAGANNATH AND HIS WORSHIP.
CHARLES DE MONTALEMBERT.
A SKETCH OF CHARLES LEVER.
DAILY WORK IN A NORTH-WEST DISTRICT.— By an Indiak OrnaiL.
PLYMOUTH.--BY Richard Johk Kino.
BRAMBLEBERRIES.
THE ORIGINAL PROPHET.— Bt a Visitor to Salt Lake City.
SUGGESTIONS TOWARDS MAKING BETTER OF IT.— By A. K. H. B.
THE PEKING GAZETTE,'-By Sib Ruthebfobd Alcock, K.C.B.
GUNS AND ARMOUR.— By Commahdkb Wm. Dawsok, R,N.
NOTICE TO CORRESPONDENTS.
'OorreypondeiUe a/re desired to observe tliat all Communications must he
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Bejeeted Coniributions cannot be returned.
FRASER'S MAGAZINE.
MARCH 1873.
THE TRANSFER OF LAND.
IN Uiese days of wonderful projects,
when there seems no limit to
eredalitj and capital, nor to the
wildness and bigness of engineer-
ing schemes, one is almost surprised
that we have had no proposal for
filling up St. George's Channel, so
that a railway could be made direct
from Cork to Bristol and from Bel-
fast to Liverpool. It would be a
grand work ; but I hope I may be
pardoned if, while I avoid giving
any outline of the underta£bg, I
glance at a few of the political
results which it seems to me would
be advantageous to Great Britain —
except in one respect ; we should
lose the eminent services which
Ireland has rendered and is render-
ing to the United Kingdom as a
trial-ground, and as a motive power
for great reforms.
For the easy progress which the li-
beralisation of government has made
in England, Ireland possesses great
indirect claims upon our gratitude.
The trade of tbe empire, which, as
Mr. Qiadstone truly says, has
augmented by leaps and bounds,
might still have been confined by
what we should now regard as a
fanaine price of wheat, hi^ not the
attitnde of Ireland, in consequence
of the potato disease, set finn the
swaying mind of Peel in the direc-
tion of Free Trade. We have the
record of this influence upon his
own confession, and was it not to
the same agitation that the Duke of
Wellington conceded that bare mea-
sare of justice to which, as a citizen
TOI*. VII.— NO. XXXIX. NEW SERIES.
of a free country, I blush to refer
under the common title of Catho-
lic 'Emancipation ' — as though reli-
gious liberty were not the unques-
Sonable, inalienable birthright of
every individual in such a commu-
nity P I shall not lay much stress
upon the Irish Church Act^ because
tbe circumstances were so different
from those which surround the sis-
ter Establishment in this country ;
but had Ireland been as Wales is,
a part of the mainland, I doubt
very much if even Mr. Gladstone's
burning sense of justice would have
enabled him ere this to have re-
moved an anomaly so scandalous,
one which could only be matched
by the establishment— which, thank
God, is, we know, impossible — of
Roman Catholic supremacy in this
Protestant land. And finally I
come to the Land Laws of Ireland ;
in regard to which she is now under
a regime so different from that
wbich prevails in England. But
who will assert that these whole-
some and liberal changes would
have been enacted had it not been
that the lawless condition of the
country, and the miserable involve-
ments of so many of the landowners,
compelled the establishment of the
Encumbered Estates Court, of the
Eeoord of Titles Office, and of the
legal enforcement of tenant right P
As, however, I propose for the
present to confine myself strictly to
the subject of the Transfer of Land,
I shall not touch upon the operation
of ihe Land Act, but solely upoa
u z
266
The Transfer of Land.
[Mttcc^
the example of the Landed Estates
Court, which, in its record of titles,
is fast becoming a registry for the
transfer of Irish land. Ireland
is, as everyone knows, mainly an
agricultural country, and such are
always more prone to be Catholic
than manufacturing communities. A
chief reason why Catholic communi-
ties do not succeed in manufacture
is owing to the number of religious
holy*days and to the habits which
such intervals of enforced rest en-
gender. But, of course, there are
other and obvious reasons why the
three southern Provinces of Ireland
have not succeeded in manufacture,
and I allude to this only to explain
the very general embanrassment of
the landowners which led to the
foundation of the Encumbered Es-
tates Court. Generations trained
away from habits of business to a
life of sporting and personal in-
dulgence, constrained by a sense of
duiy and public opinion to provide
for all their children, and com-
pelled by even a stronger rule of
custom to give the old domain to
the eldest son, soon became involved.
In England, such drones in our hive
found from time to time among the
daughters of Heth — i.e. of trade and
of commerce — ^fairmeans of relieving
the estate which bore their family
name and fortunes ; but in Ireland
this tribe of golden-handed maidens
did not exist, and English others
seldom felt elation at the thonght
of establishing their daughters in
the cafitles of distant Ireland. So
there was no remedy, no relief
to be had but through a surgical
process of legislation, and it was
decreed that a Court should be
established, in which, upon the pe-
tition either of the owners or of the
creditors of encumbered settled
estates, these could be sold, and the
land, together with its incum-
bent, set free. Matters were so
arranged that the Court should
enquire into and record the title
witii despatch and economyi and
should give to the purchaser a sim.
Ele and indisputable claim. What
as been the result ? The operation
of the Tribunal was found so bene-
ficial in regard to the Transfer of
Land, that the Encumbered Estates
Court soon became the Landed Es-
tates Court, in the archives of which
the titles of any estates might be
recorded after proper notice and
investigation, and a sale of all or
part conducted with economy and
credit.
I do not assert that this legis-
lation was intended to promote the
Transfer of Land, but such has
undoubtedly been its effect. The
owners and occupiers of land have
in all countries and at all times been
the most powerful class, though in
the United Kingdom the perpetua-
tion of the feudal system, long after
the people have outgrown its re-
strictions, has here, and here alone,
of all Stieites in the world, endan-
gered this supremacy. In this
matter of Land Tenure Reform, Ipre-
sume to speak both as a Conservative
and as a Liberal, and to address my
remarks in the first place to the
landowners, as of particulekr and nr-
fnt importance to them. Althongh
believe implicitly in a policy of
righteousness, and in such as mould-
ing every day more and more the pol-
icy of nations, yet in nearly twenty
years of manhood I have learned the
sad truth that classes are actuated
primarily by self-interest, and that
only secondarily do they unite with
others in regard to the public
wel£&re. Often have I heani old
Irishmen pipe in the treble of age
the song they heard in childhood
about the
Good news,
That Boney'fl left Elba this moxniog.
of which they all agree the esoteric
meaning was that the price
of the barrel of com in England
would be more than, doubled.
Bred among landowners and
fanners in tl^ island, I remember
187S]
The Tratifffer of Land.
267
in childhood hearing tales of * the
good old times ' when a crop of
wheat— fourteen sacks to the acre —
hlid actually been worth the fee
simple of the rich land on which it
grew, and the talk of the day was
Uiat a traitor's death would be the
proper fate of Villiers and Cobden
and Bright, who were then, through
evil and good report, labouring to
give the people the inestimable
blessing of cheap bread.
That great step which haa been
made in Ireland towards Free
Trade in Land was taken to a
great extent unconsciously, and
fiierefore with much error, but the
natural operation of self-interest is
nevertheless fast making the Landed
Estates Court a registry for tho
more ready and economic Transfer
of Land. The Encumbered Estates
Court was established in 1849, and
np to the present date, say, in the
space of twenty-three years, nearly
one-sixth of the soil of Ireland has
passed, in regard to title, through
the hands of the Examiners. I do
not aver that the whole of this land
has been sold, though it cannot be
questioned that the object of such
examination has always had re-
ference to sale. Anyone who takes
up an Lrish newspaper may learn
much of the operation of the Court.
He will find that though the per-
nicious laws and customs in regard
to pnmogenittire, entail, and strict
settlement, obtain in Ireland, as
in England and Scotland, yet that
the sales of land are vastly more
numeroos ; and especially he will
notice the extreme rarity of a sale
conducted otherwise than under the
authority of the Court, and the still
more exceptional occurrence of a sale
of land without a title stamped with
the authority of that Tribunal. In
fact the landowners of Ireland have
already learned the marketable value
of a simple, indefeasible, registered
title, and accordingly there are many
notices in Irish journals of applica-
tion for registration, even when a
sale is notimmediately contemplated.
Of course the economic value of such
an operation consists mainly in the
fact that such Transfers imply the
surrender of the great natural agent
in production — the land — from * ill-
managing, because embarrassed
hands, to those which also hold the
means to make it bring forth in
greater abundance.
Nothing saddens one more in re-
gard to this question of Land Tenure
Reform than the wilful blindness of
the Times, Now he is gone, the
Thnes permits to Mr. Cobden a post-
humous appearance on the subject,
but the valuable correspondence of
that journal has never been enriched
by a fair exposition of the benefits
which would accrue from Free Trade
in Land. It suits the Times to catch
a half-truth, like that in regard to
tho Sales of Land having amounted
in 1872 to io,ooo,ooo2. ; to dilate
on it with an unction, and with pur-
blind satisfaction ; and so the great
journal leads a number of sharp-
shootei-s like the Duke of Somerset
to retail its fallacies to gaping rustics.
How much more true to its proper
function of rightly directing the
public opinion of this country would
the Tim^s have been, if, instead of
taking this 1 0,000, oooZ. as a text for
shallow glorification over the Land
system df this country, it had re-
garded its singular inadequacy to
the circumstances of England ! How
much more true, for exam pie, it would
have been to ' say : — * Her© is a
country of surprising wealth, a
country in which capital has in-
creased and is increasing at a rate
which surpasses even the imagina-
tion of the past, which is so rich
that the world is to a great extent
under mortgage to its people. Its
realm is so secure that it is the
banker of the universe ; above
all, its soil is guarded not only by
the sea, but by a dense and uncon-
querable people. And yet, such is
the operation of its antiquated lawa
and customs with regard to the
268
The Transfer of Land.
[Marcli
Tennre of Land, so clams j and costly
is its method of Transfer, that in the
year of its greatest wealth and of its
most unexampled prosperity, the
Transfer of R«al Property did not
exceed the value of ten millions,
an amount which, in the shape of a
Six per Cent. Loan to France,
London would cover in ten
minutes/ Is any one hardy
enough to say that this would
not have been a more accurate way
of putting the fact ? Let me then
for his conviction make almost the
only reference I shal^ resort to in
this paper to the Land system of a
foreign State, for I intend on this
occasion to confine myself to" the
affairs if not of the United Kingdom,
at all events to those of * Greater '
Britain. In France, the Transfer of
Land is rendered onerous to the
parties concerned, by the imposition
of a considerable tax on the trans-
action, amounting in fact to more
than six per cent. But notwith-
standing this, we find from one
of the greatest authorities that in
France—* the value of immovable
[real] property annually sold, may
he estimated at 8o,ooo,oooL ; that
which changes hands by succession
at 6o,ooo,ooo2., the duties charged
upon both amounting to 8,ooo,oooZ/
Tnus in France — which that great
economistyMr. John Hamsay McCul-
loch, predicted fifty years ago would
to-day be * a pauper- warren ' as a
consequence of its Land system —
the ordinary annual Transfer of
Land by sale is eight times as great
as in the halcyon year of English
commercial and financial history.
But we need not go outside the
United Kingdom to show the un-
reasonable character of this jubila-
tion inaugurated by the Times upon
the strength of figures of which it
mistook the meaning. We may
again refer to the operation of the
landed Estates Court in Ireland,
and from that we may gather what
would be the effect of a more free
Transfer of Land among this
supremely wealthy and land-loving
English people. Through that Court,
as I have already said, nearly a
sixth of all the lands in Ireland
have passed, either for sale or with
a view to sale or mortgage, in the
space of twenty- three 'years. Now
let us suppose that the real pro-
perty of England had been dealt
with in the sstme manrer. It
would be quite a mistake to as-
sume that English estates are not
grievously encumbered. None will
question the authority of Mr. Caird,
who concluded his report upon
English agriculture in the following
words : — ' There is one great barrier
to improvement which the present
state of agriculture must force on
the attention of the Legislature—
the great eattent to which landed pro-
perty is encumbered.. In every county
where we found an estate more than
usually neglected, the reason as-
signed was the inability of the pro-
prietor to make improvements on
account of his encumbrances. We
have not data by which to estimate
with accuracy the proportion of Land
in each county in this position, but
our information satisfies us that it
is much greater than is generally
supposed. Even where estates are
not hopelessly embarrassed, land-
lords are often pinched by debt,
which they could clear oflT if they
were enabled to sell a portion, or if
that portion could be sold without
the difficulties and expense which
must now be submitted to. If it
were possible to render the Transfer
of Land nearly as cheap and easy as
that of Stock in the Funds, tJie vdtie
of English property would he greatly
increased. It would simplify every
transaction both with landlord and
tenant. Those only who could
afford to perform the duties of land-
lord would then find it prudent to
hold that position. Capitalists
would be induced to purchase un-
improved properties for the pur-
pose of improving them and seUiug
them at a profit. A measure
im]
The Transfer of Land.
which would not only permit the
sale of encombered estates, but
facilitate and simplify the Transfer
of Land, would be more beneficial
to the owners and occupiers of
Land and to the labourers in this
country than any connected with
agricoltnre which has yet engaged
the attention of the Legislature.'
Such is the opinion of one of the most
intelligent and well-informed of the
Tithe, Copyhold, and Enclosure
Commissioners who sit in St.
James's Square ; and with this au-
thoritative view of the condition of
English Land I propose to show
from the operations of the Landed
Estates Court in Ireland how greatly
the Transfer of Land in this country
would be increased if we had even
the facilities which are possessed in
Ireland, and how absurd was the
triumph of the Times over this sum
of io^ooo,oooZ. I believe I am cor-
rect in saying that the Times has
endorsed the estimate made by Sir
John Lubbock of the value of the
real property in the country at
4,5oo,ooo,oooZ., or thirty years* pur-
chase of 150,000,000/. the estimated
rental. I do not accept that valua-
tion, but for the present I am not
referring to my own opinions. In
twenty-three years the Landed Es-
tates Court has touched nearly a
sixth of the land of Ireland. It is
not reasonable to suppose that if the
same causes were at work in Eng-
land, the proportion in extent and
value of property transferred would
not be vastly greater than in Ire-
land. There, as I have lately seen
in the Counties of Meath and West-
meath, the differences of religion
which, as a rule, separate the
owners and occupiers of land, and
the terror of assassination which
has been rampant in these years to
which I am referring, together with
the comparative poverty of all, con-
trast forcibly with the teeming
wealth of England, and the plea-
sure, the security, the unmenaced
influence which attach to the owner-
ship of Land in England. But even
if we make the unreasonable suppo-
sition that in England the Transfer
would benogreater thaninlreland —
what do we findP Suppose that in
twenty-three years property to the
value of one-sixth part of Sir John
Lubbock's estimate had been dealt
with ; that would be 750,000,000?.,
or more than 32,500,000/. a-year!
We may surely, therefore, with
general acquiescence, consider that
the Transfer of Land in this country
is lamentably hampered by restric-
tions, which it was the duty of the
Legislature long since to have re-
moved; and what is perhaps most
curious is to hear men talk as
though the country were proceeding
to this and such like reforms at
break-neck speed. The danger
really lies in the opposite direction..
I hold that to deny — as I under-
stood the Duke of Somerset to do
lately — the need, nay, more, the
urgency of alteration in regard
to what are called the Land
Laws of the country, is about
as truly conservative a policy as
would be that of a stoker, who,,
seeing his fires grow hotter than
ever in a stationary engine, should
sit upon the safety-valve. Is it not
wonderful that we, in the reign of
Victoria, retain practices in respect
to the Transfer of Land more bar-
barous than those of the Plantage-
nets ? But even this is perhaps less
anomalous than that we should do
so in the teeth of the arguments of
the greatest lawyers of our time and
of both parties in the State. No
Liberal lawyer is more respected than
Lord Hatberley ? - He has said, * Look
how the limitations of your law affect
the Transfer of your Land. It is
only on account of these that yon
have diflEiculties as to title ; because,
if it were not for the complexity of
limitations, a system of registration
Address on Jorisprndence. MeetlDg of Sociftl Science Association, 1859.
270
The Transfer of Land.
[March
would long since have been estab-
lished, which, so far as frand and
rapidity of Transfer were concerned,
would have freed ns from any
difficulty of title whatever. Ton
have now the combined effect of
frand and the complicated investi-
gation of title, which operates in the
most serions manner to prevent the
free Transfer of the I^nd in our
community. WJiat I wish, and Tuive
long wished for, is a free Tracer of
Land.^ On the other side, take a
lawyer so eminent and so powerful as
Lord Cairns :* what does he say ? He
has illustrated the evil in the follow-
ing felicitous manner: — *You buy
ran estate at an auction, or you enter
into a contract for the purchase of
4in estate. You are very anxious to
get possession of the property you
have bought, and the vendor is very
anxious to get his money. But do
you get possession of the property ?
On the contrary, you cannot get the
estate, nor can the vendor get his
money, until after a lapse — some-
times no inconsiderable portion of a
man's lifetime — spent in the prepa-
ration of abstracts, in the comparison
of deeds, in searches for encum-
brances, in objections made to the
title, in answers to those objections,
in disputes which arise upon the
Answers, in endeavours to cure the
•defects. Not only months, but years
frequently pass in a history of that
kind ; and I should say that it is an
uncommon thing in this country
for a purchase of any magnitude to
»be completed — completed by posses-
:Bion and payment of the price — in
;a period under, at all evente, twelve
jnonths. The consequences of this
yiFere stated in the Report of the
Commission [on the Land Transfer
Act of 1862]. The Commissioners
state in their Report, ''When a
contract is duly entered into, the
investigation of the title often
causes, not only expense, but delay
and disappointment, sickening both
to the seller and to the buyer. The
seller does not receive his money
nor the buyer his land, until
the advantage or pleasure of the
bargain is lost or has passed away."
Unquestionably that is one anda veiy
great evil under which we labour.
But that is not the greatest evil. I
can well imagine that the purchaser
of an estate would be content to
submit to delay, and even to con-
siderable expense, if he were assured
that when the delay and expense
were over, upon that occasion at all
events he would have a title as to
the dealings with which for the
future there would be no difficulty;
but unfortunately that is not the
case. Suppose I buy an estate to-
day. I spend a year, or two or three
years in ascertaining whether the
title is a good one. I am at last
satisfied. I pay the expense — ^the
considerable expense, which is in-
curred— ^in addition to the price
which I have paid for my estate,
and I obtain a conveyance of my
estate. About a year afterwards I
desire to raise money upon mortgage
of this estate, I find some one willing
to lend me money, provided I have
a good title to the land. The man
says : — " It is very true that you
bought this estate, and that you in-
vestigated the title, but I cannot he
bound by your investigation of the
title, nor can I be satisfied by it."
Perhaps he is a trustee, who is lend-
ing money which he holds upon
trust. He says : — " My solicitor
must examine the title, and mj
counsel must advise upon it." And
then as between me, the owner of
the estate, and the lender of the
money, there is a repetition of the
same process which took place npoti
my purchase of the estate, and con-
sequently the same expense is in-
curred as when I bought it ; and
for the whole of that, I, the owner
of the estate and the borrower of the
money, must pay. Well, that is not
* Speech on Intzodnction of Begistration of Titles Bill, 1859.
187B]
The Tranrfer of Land.
271
ftU. Months or yeani after all this
is completed, from circamBtanoes I
find I must sell my estate alto-
gether. I find a person willing to
become a purchaser. The intending
purchaser says : — " No donbt yon
thought this was a good title when
you bought this estate, and no donbt
this lender of money thought he had
a veiy good security when he lent
his money ; bnt yon are now asking
me to pay my money. I mnst be
satisfied i^at the title is a good one ;
my solicitor mnst look into it, and
my counsel mnst advise upon it.''
Then again commence abstracts,
examinations, objections, difficulties,
correspondence, and delay. I am
the owner of the estate, and I must
pay substantially for the whole of
that, because, although the expense
there is paid in the first instance by
the purchaser, of course, in the
same proportion as that expense is
borne by him, in the same proportion
will he abate the price which he
will give for the estate.*
Thus we have the present system
of Transfer of Land defined by the
great luminaries of the Law. I will
quote only one other authority, and
I refer to Mr. Freshfield for two
reasons, — ^first, because he is a most
eminent member of that very im-
portant body of professional men,
the solicitors and attorneys, who
are practically engaged in the con-
veyance of Land, and secondly, be-
cause, going beyond Lord Hatherley
and Lord Cairns, he tells us that
our system of Transfer is not only a
puzzle, but a fiction — that, in fact,
while every man may be sure he has
paid his purchase money and his
attorney's bill, and has endured all
the heart-sickening delay of which
Ixrd Cairns speaks so forcibly, no
man can be sure, even when he stands
upon it as the reputed owner, that
he has indisputable possession of
the estate. It seems that under the
monstrous system of conveyance
which prevails in the United King-
dom, ^ the right that a naan can
purchase to a plot of land, is a
better right, in the opinion of his
lawyers, or on tlie showing of his
deeds, than that of any person
whom they can name, or who is
named in the parchments. Mr.
Freshfield says that ' title by deed
can never be demonstrated as an
ascertained fisict ; it can only be
presented as an inference more or
less probable, deducible from the
documentary and other evidence
accessible at the time being.'
Now, why in the name of all that
is English and straightforward and
simple should this state of things
continue ? How comes it, after the
leading lawyers of both parties have
condemned the system, and when
we can add to theirs such testimony
as this from a leading solicitor —
himself, I believe, a Conservative —
that such truthful and momentous
words are spoken, as it were, to
the idle wind ? Lord Westbury^ in
the same chamber of which Lord
Cairns and Lord Hatherley are
ornaments, speaking on the same
subject, has called us a ' a lawyer-
ridden people;' and shall we not
ask ourselves, why does it endure ?
Half the people seem disposed to
think the system is as English and
as immoveable as the Surrey Hills.
I have thought much upon the an-
swer, and I can only state my own
conclusions frankly and fearlessly.
I think, then, that the reason why
these gentlemen speak in vain i^,
that they are generally retained as
the counsel of the rich — except on
the rare occasions when they thus
break out, they are retained for the
defence— and that the rich distinctly
prefidr the maintenance of the ex-
isting condition of things in regard
to the Transfer of Land. And why
should they not ? What could be
better suited to a regime of entails
and settlement, and of absorption,
as it were, by attraction of the
smaller by ike bigger estates ? Dif-
ferent from all others in many
respects, our Land system is most
272
The Transfer of Land.
[March
different in this — that the costs of
Transfer are to the . amonnt of
the purchase money, less as that
increases. I was talking not long
ago with an English millionaire
who had purchased Prince Napo-
leon's estate of Prangins, on the
Lake of Oeneva. He was describing
with admiration the simplicity of
the transfer: how it was all a work
of a few hours ; how he then held
an indisputable title — such as Mr.
Freshfield tells us no layman in
England can be sure he has got;
and how the costs were settled by a
cheque, as to the amount of which
there could be no dispute, and of the
proceeds of which no inconsiderable
portion went to the common purse
of the Canton in which that beautiful
property is situate. Now in England
the process is all the other way.
Mr. James Beal, a well-known land
agent, states that he has oflen
signed deeds for the purchase of
property of small value and extent,
when the legal expenses have equal-
led one-third of the purchase money.
A case occurred not long since in
which I had a personal interest; the
purchase money was about 7,000/.,
and tlie solicitor who had charge of
the conveyance evidently thought
that a purchaser ought toieel happy
who obtained a bundle of new and
old parchments, together with the
best title the sellers could give, for
about 150Z., or rather more than 2
per cent. If the purchase money
had been ioo,oooL, not all his skill
in regard to making bills could have
wrought the charge up to one-half per
cent. Thus it is that the purchaser of
a whole parish or a manor is protected
by our system of Transfer, and the
small buyer — whom the Duke of
Somerset refers to the supplement
of the Times for his satisfaction —
is oppressed. Among those an-
. nouncements to which the man with
the savings of a farmer or a small
tradesman is referred by the Duke,
there were last year such bargains
to be had as the Tring Park or
the Grimstone Estate, and each sold
by auction for about 250,000/. On
such, the percentage of the cost of
conveyance would be but a flea-bite ;
our lumbering system of Transfer
has no money hardships or hin-
drances for the newly-ermined
Peer who wishes to put half a
county under his coronet. But how
is the little man, who counts his
pounds — ay, and his shillings — the
man for whom all these noble Lords
and great lawyers speak (when thej
are in Opposition, bien entendu) —
how shall he go to the Auction
Mart and bid for a farm, when it is
simply impossible for him to sit
down first and count the cost of his
purchase ? He may resolve that so
far and no farther shall his bidding
go ; but the cost of conveyance may
amount, as Mr. Beal says, to a third
of the purchase money — who can
tell ? Has not the histoiy of the
land for sixty years, for two genera-
tions, to be rummaged over ?
1 do not say there have been no
attempts to remedy this inefficient
mode of Transfer, but I venture to
affirm that the establishment which
Lord Westbury set up by way of
improvement is an utter if not a
conspicuous failure. In truth, as
one who feels a deep interest in the
economic expenditure of public
money, I could wish that the deso-
late Land Registry Office in Lin-
coln's Inn Fields, which Lord West-
bury's Act set up, were a little more
conspicuous. This 26 and 27 Vict,
c. 67 did indeed establish the idea
of an indefeasible title ; and that i<
something in a country accnstomed
to the 'glorious uncertainties' of
conveyancing by deed. But let us
take a look at the office. There is
a registrar at 2,5ooZ. per annum :
there is an assistant registrar at
i,5ooZ. per annum. At the first
hint of indefeasibility there was
a rush of suppliants to the altar
of these titles ; the registrars
187S]
The Tra/Mfer of Land.
278
worked late and early ; the ex-
aminers of title laboured ; the two
solicitors of the office rubbed their
hands with joy as the fees came
ponring in ; the chief clerk and his
three sabordinates asked for farther
assfstance. But it was a day-dream.
To register a title as indefeasible,
that title must have no restrictions
npon it whatever ; a single doubtful
word in any of its numerous deeds,
and indefeasible it could not be.
Expenses too were heavy ; they
were like scorpions, compared to the
accustomed whips of legal charges.
And so the public refuses to dance,
thoagh still the Office plays. In
words attributed to a high authority
in the Office, * one registrar could
do it all, and I am in a position to
state that one would not suffer in
health from overwork.' The result
is that in ten years the Office has
registered titles of land to the value
of about 5,ooo,oooZ., and in extent
aboat 50,000 acres. At such a rate
of progress it would take about 750
years to accomplish the registration
of all the land in the country. This,
I should think, is not unfairly de-
scribed as * how not to do it.*
Of course such a subject has
not been without illumination
from that luminous body, a Royal
Commission. No one who knows
anything of England would doubt
for a moment that a Royal Commis-
sion had sate upon the question of
Land Transfer. In Part 2 of the
Report whicli contains their views
on the working of Lord Westbury's
Act, and the causes of its failure,
we find them frankly stating that : —
'As the number of applications for
registration during the six years
that the Act has been in force did
not average more than 80 per
annum, and are falling off, it is
clear that the amount of business
done is insignificant, and its pro-
gress affords no hope of increase.'
The Commissioners thought that
obstmction was caused by the re-
quirement in the 5th section of
Lord Westbury's Act, that the per-
son who sought registration should
make out not merely what is called
' a good holding title,' but a title
such as the Court of Chancery would
compel an unwilling purchaser to
accept ; and Mr. Gregory, the emi-
nent London solicitor, who is also
M.P. for East Sussex, has proposed
to amend the Act in that direction.
But they would not touch the third
cause of failure to which the Com-
missioners point — ' ' the disclosure
of trusts ' upon the register. Is it
possible to conceive anything more
cumbrous, more surely predestined
to failure? The only wonder of
the reader will be — why should the
ablest men in England make such
laws ? Well, the reason is simply
this — the boundaries of reform are
marked out for them somewhat
after the fashion of a skating ring
on the Serpentine. One great area
— the professional area — where the
solicitors' clients have tumbled in
again and again to their necks in
costs, is marked ' Dangerous -,, '
then there is the area which is
broken up with the interests or
the supposed interests of the landed
gentry — that again is labelled
* Very Dangerous ; ' and so on, until
the poor law-maker, who is more to
be pitied than some people suppose,
warned on one side of the peers and
squires, on another of the lawyers,
and urged, above all, not to be ' sen-
sational' by colleagues who are
chiefly anxious to retain their places
as her Majesty's Ministers, producea
one of the legislative abortions, of
which the miserable skeletons are
strewn upon the track of Parliament.
There is probably not a lawyer of
eminence who does not think that
conveyancing by registration of
title is superior to conveyancing by
deed. I should be unwilling to
suppose that there is one who
thinks it necessary that the title of
every plot of land in the country
274
The J}ransfer of Land.
[Marc
should have its history written in
crabbed letters, and written again
and re-written for the immense
space of sixty years. Why it is not
sixty years since the Battle of
Waterloo ! I lose patience when I
regard the construction of many of
the laws under which we live — laws
which seem retained only to add to
the cost of existence, and to the
waste of time and money and in-
tellect, all of which might be em-
ployed in the service of more just and
simple statutes : I say * just,* because
those laws are obviously unjust
which, being needlessly expensive
to set in motion, press more hardly
on the poor than on the rich.
It is refreshing to turn from this
* lawyer-ridden country,' and to see
what * Greater ' Britain can do, and
has accomplished in regard to the
Transfer of Land. The operation
of Sir Robert Torrens* Act in Aus-
tralia appears to be a complete
success ; and he has recently afford-
ed us an opportunity of inspecting
the machinery and working of the
measure by a personal description.
Sir Robert says the measure was
suggested to him in the course of
official duties connected with the
transfer of Shipping. He observed
that at any great Custom House
*you may see an ordinary mer-
cantile clerk, without any difficulty,
and with perfect security, conduct-
ing transfers and mortgages of
property in Shipping ; and the time
occupied in thus dealing with a
vast property such as that of the
Oreat Eastern would not exceed
half an hour.' He saw that the
* immobility and divisibility of the
land, so far from preventing, do
greatly facilitate the dealing with
land by registration of title, espe-
oially as regards the complication
of the record through the frequency
of joint ownership, arising out of
the indivisibility of Shipping pro-
perty ;' and his Bill became the
Law of South Australia in 1857.
Already, he tells us that no fewer
than 18,000 or 19,000 ' distinct
titles (a considerable proportion of
them complicated or blistered) have
been placed upon the record with-
out practical injury or injustice to
any one.' Under the system there
in force, the requisitions which the
applicant for registration is required
to satisfy are — * ist. That he is in
undisputed possession. 2nd. That
in equity and justice he appears to
be rightly entitled. 3rd. That he
produces such evidence as leads to
the conclusion that no person is in
a position to succeed in an action
of ejectment against him. 4th. That
the description of the parcels is
clear and accurate. These being
satisfied, advertisement and the ser-
vice of notices calling upon all
claimants to show cause against the
applicant's title within reasonable
time, are found to be sufficient safe-
guai^s against risks arising out of
technical defects, and (in accord-
ance with an ancient practice under
English law) in the event of non-
claims within the prescribed period,
indefeasible title is issued to the
applicant.' Under the Torrens'
system, all that relates to a plot of
land is to be found in one book,
*in which a distinct folium is
opened for each parcel, which folium
contains a map and the itjcord of
every estate and interest which it
can concern a purchaser or mort-
gagee to be acquain ted with . ' * The
owner of each recorded estate or
interest receives an instrument evi-
dencing his title, which is, in feet,
a counterpart ' or duplicate of that
portion of the register which relates
to the same; and this contains a
printed form of agreement for trans-
fer, discharge, or surrender, as the
case may be, to be signed by the
parties, wherever they may be, in
presence of notaries, or Commis-
sioners for taking affidavits, and
transmitted by the post for regis-
tration.'
187S]
The Transfer of Land.
275
Thai our system as established by
Lord Westbary's Act is a failure,
and that this Australian method is
a complete success, caa surely ex-r.
cite no wonder. Our system^ it ia
tme, dangles before the eyes of the
applicant the bait of indefeasible,
title : but, on the other hand, there
are good reasons to keep him &om.
the Office. In the first place, he
may not have ' a perfect marketable
UHe ;' in that case he will be every
way a loser. A conspicuous merit of
Sir Robert Torrens' method is, that
it gives security to the possessor of
' a £sur holding title.' Then, again,
personal attendance is required in
the former ; in the latter, parties may
transact their business in the locali-
ties in which they reside, and pro-
vide for the execution of the in-
stnuoents ' in an easy, and at the
same time a safe way.' The plain
fact is obvious, that our system is
not Registration of Title, but rather
Certification of Deeds; the very
essence of a system of registration
of Title for the Transfer of Land
is, that the land shall be passed
by the act of transfer upon the
register. As the 3 1 st section of Sir
R. Torrens' Australian Act puts it :
— 'No deed or instrument shall have
effect to pass or charge any interest
or estate in Land ; but so soon as
the recorder of titles shall have
entered in the record the parti-
culars of any transfer, charge, or
dealing, the estate or interest shall
thereupon pass or become charged.'
It remains only to speak of the
Australian system on two points —
the registration of trusts, and of
mor^;ages. With regard to the
former, mere trusts are excluded
fiom the register ; and in regard to
mortgages, that excuse for costs,
the transfer of the legal estate, plays
no part. The Act plainly states
that * mortgage and encumbrance
shall bAve effect as security, but
shall not operate . as a Transfer of
die Land thereby charged ; and in.
case de&ult be made in the pay-
ment of the principal sum, interest,
annuiiy, or rent-charge thereby se-
cured, or in the observance bf any
covenant, and such default be con-
tinued for the space of one calendar
month, or for such other period of
time as may therein for that pur-
pose be expressly limited, the mort*
gagee or encumbra^cee may give
to the, mortgagor or encumbrancer
notice in writing to pay the money
then due or owing on such mort-
gs^ or encumbrance, or to observe
the covenants therein expressed;
and that sale will be effected unless
8[uch default be remedied.
What do the British mortgagors
suppose is the cost of the opea^
tionp Ten shillings! half being
for transfer, and half for release.
But more than this; the mort-
gage being transferable by endorse-
ment, may pass freely from hand
to hand like a Bank-note. As a
specimen of the transfer powers
of the Torrens' Act, one gentleman
writes : — * Onhr two days before the
packet sailed I had an offer for my
estate. The intending purchaser
went with me to the Lands Title
Ofice, and in less than an hour the
business was transacted. I got a
cheque for the purchase money,
and he got an indefeasible title to the
land ; and as we did the business
ourselves, the cost was only three
or four pounds.' As to mortgage,
another correspondent writes : —
' Recently I purchased a sheep sta-
tion for my son, and being 5,ooo2.
short of the purchase money, I
mortgagedaome landfor the amount.
The transaction was completed in
less than half-an-hour ; and as I
did the business myself, the whole
expense was only fifteen shillings.
It appears to me that in legis-
lating for the Transfer of Land in
England we could hardly do better
tlum copy the Australian system in
much of its detail. But we must
not inake the of error supposing
276
The Transfar of Land.
[Marcli
that the registration of title is quite
BO simple a matter in the old
conntry as in tbe new. We cannot
make registration compulsory, be*
cause tiiere exist many defective
titles such as no office could pass.
The owners of such titles must be
^owed to keep them as they are
until time has matured their claim.
In t^e article entitled ' Free Trade
in Land/ which appeared in the
Oontetnporary Review for November
last, I made several propositions
which it is necessary to re-state, be-
cause I cannot more briefly express
the views I hold with regard to the
question of the Transfer of Land.
The propositions were as follow : —
1. The devolution of real pro-
perty in cases of intestacy in the
same manner which the law directs
in regard to personal properly.
2. The abolition of copyhold and
customary tenures.
3. The establishment of a Landed
Estates Court for the disposal of
encumbered settled properly.
4. A completion of the Ordnance
Survey of the United Kingdom upon
a sufficient scale.
5. A system of registration of
title which shall be compulsory
upon the sale of property, the fees
upon registration — sufficient at least
to defray all official expenses — ^being
a percentage on the purchase
money ; the same percentage for all
sums. A certificate of title would
be given free of all costs in respect
of any freehold lands, of which the
reputed owner could prove undis-
turbed possession for thirty ^ears.
Any title could be registered m the
Land Registry Office upon evidence
of title for thirty years; the fees
being the same as in case of sale,
when the reg^tration would be
compulsoiy.
6. That, preserving intact the
power of owners of land to bequeath
it undivided or in shares, no gift,
or bequest, or settlement of life
estate in land, nor any trust esta-
blishing such an estate, should here-
after be li^wfnl; the exceptions being
in the case of trusts for the widow
or the infant children (until they
attain majority) of the testator, or
for the benefit of a a posthumous
child. .
I venture to think that each one
of these propositions would tend
to facilitate the Transfer of Land,
(i) The first would make the law
equal and easily intelligible in its
operation in the case of intestates ;
whereas, at present, if a man dies
in Kent without a will his land is
distributed equally among his sons,
while in the adjoining counties the
Law of Primogeniture prevails.
(2) Copyhold tenure has a certain
similarity to tenure by record of
title, but it is absolutely necessary
to abolish copyhold and customary
tenures if we are to establish a
register, because a universal regis-
tration of title is in one sense an
adoption of the State as Lord of the |
Manor, which cannot admit any pri-
vate competitors. (3) The establish-
ment of a Landed Estates Court
would greatly facilitate the Transfer
of Land. We have seen, from the
statements of Mr. Caird, how large
a proportion of the soil of this
country is in the hands of embar-
rassed holders, whose lands, on their
own petition or that of their cre-
ditors, might be sold by order of a
Judge of such a Court. The pro-
duce of the soil of England might
probably be doubled by the applica-
tion of 500,000,000!!. of capital in
excess of that with which it is now
so poorly provided. A part of this
sum would be expended by land-
owners, if, by the operation of snch
a Court, the land could be taken
from the hands of men who are
forced to starve it in order to
keep themselves from insolvency.
(4) We cannot have an efficient
registration of title without an. ^Tec-
tive means for the identification of
each parcel of land, and to this end
187S]
The Transfer of Land.
277
we most Iiave a completion of the
Ofdoance Surrey upon a sufficient
(three chains to an inch) scale. I
hare personally examined a consi-
derable number of the pariah maps,
and havefoundthem so excellent and
accurate that I have no hesitation in
saying they mighty in very many
eases, be adopted at once for pur-
poses of registration, being cor-
rected, when necessary, by the
officers of the Government survey:
(5) With regard to the register
itself, we must remember that Eng-
lish titles are to those of Australia
as the voluminous histoiy of the
mother country to that of her young
and buxom daughter in the South
Pacific Ocean. It would not be
possible to pass a Bill through our
Legislature enacting compulsory
registration; -we must seek the
means of completing our register
by the same agency which is ope-
rating in Ireland — the self-interest
of the landowners. Now on sale,
eyery man, by the act itself, declares
his willingness to expose his title,
and, therefore, there can be no
hardship in making registration
compulsory on the occasion of
the sale of land. But a most im-
portant matter — which, of course,
presents no difficulty in Australia —
is to shorten the time for which
eridence of title is requisite. It is
now obligatory to prove title for
sixty years. I propose to reduce
this requirement by one-half, and
the change would, of course, affect
a vast number of titles which are
now ' maturing ' in consequence of
flaws between the thirty and sixty
years of possession. The presenta-
tion, free of all fees, of a certificate
of registration in respect of auv
freehold lands, the owner of which
could satis^ some such queries
is those whicli I have previously
juoted from Sir R. Torrens' method,
n respect of bis title for thirty
rears, would, I anticipate, bring
it once, and without difficulty, upon
the register the bulk of that vast
portion of the soil which is held in
settled or entailed estates. And
this is needful, because, in order to
make a registry successful which
cannot be compulsory, it is neces-
sary to devise means for bringing
the owners of property to the posi-
tion of applicants. The advances
of registration soon prove them-
selves when once their reputation
extends over a wide area. The supe-
rior selling value of registered land
would attract the attention of all
who might find themselves in the
position of sellers or mortgagors.
It is not in Ireland, and it would
not, of course, be necessary in Eng-
land, that an applicant for registra-
tion should be about to sell. ' Any
title could be registered in the Land
Registry Office upon evidence of
title for thirty years;* and as for
the fees, the wisdom of Parliament
would decide whether these should
be of such weight as to contri-
bute largely to &e publio revenue,
as is the case in most continental
States, or whether they should be
sufficient only to defray all official
expenses. (6) The final proposi-
tion I have put forward would have
a powerful effect in promoting the
Transfer of Land, it is stated on
respectable authority that one-sixth
of the soil of this country is held
in mortmain by corporations; but
this proportion, large as it is, can
be but small in comparison with the
area which has no owner in fee
simple, which is held by the nobi-
lity and gentry on a system of life
tenure, of nominal ownership ; a
system under which the duties
and the responsibilities of parent
and landlord are so conflicting and
so inequitably regelated. I propose
to make no change in the status of
the aristocracy ; these suggestions,
indeed, tend to raise the status of
the landowner by compelling him
to be the real owner of his estate,
with as much power to bequeath it
278
The Transfer of Land,
[Uarch
xuadivided or in shares as he has
oyer his money in the Funds. Exist-
ing trusts would not, of course, be
d^t with, except in the case of
corporations which never die, but
I would strictlj prohibit, with the
exception I have named, the crea^
tion of new trusts; and this, of
course, would greatly simplify the
registration of titles. The aim
should be to have but one descrip-
tion of title to laud — that of owner
in fee simple. Then the registry
would be, indeed, a simple affair,
dealing with ownership, leaseholds,
andmortgages. In sight of so great
a national i^vantage, I am disposed
to think and to hope that the real
or supposed interest of any class
will not much longer be allowed to
impede progress.
Abthub Asnold.
1878J
279
A PLEA FOB BLACK BARTHOLOMEW.
AT a time when the demands
of the Roman Catholic hier-
archy are forcing the Grovemment
to overtwm the XTnirersity system
of Ireland, it is interesting to note
how mildly those dignitaries have
recently heen speaking about here-
tics. The fact is rather melancholy
to aoy one who valnes the logic of
fiuth, and the consistency of the
priesikhood. ' We have surety fallen
on degenerate days when the Latin
Church is losing the old logical
rigonr with which she shaped her
practice in the ages of faith. A
chill of horror would, for example,
have been struck to the heart of
Pope Pius v., Pope Ghregory XIII.,
Pope Clement Vlll., the Cardinal of
Lorraine, Cardinal Salviati, Cardinal
Santorio, and the Pere Sorbin, if
they could, in the place of bliss to
which thej have gone, have read
what the public journals said
some time ago about the venge-
anoe which, on the day of Saint
Bartholomew, smote down the he-
resy of France. Those Popes of holy
memory and those sainted fathers
of the Church would have been
shocked by the degenerate pietj of
modem Catholicism; for they all
held the destraction of heretics to be
a high and holj duty, the highest
and the holiest indeed that could
fall to their hand in the dark days
which followed the revolt of Luther.
Before Pius V. was made Pope, he
had been trained in the saintly
oflBce of Inquisitor General to see
that thumb-screws and the rack and
the fagot were the most potent argu-
ments against heresy. Thus had
he won many victories over men
jwsaeased with the seven devils of
theological error, and thus had he
stamped heresy out of Italy. In that
favoured land the Church was safe.
But he saw Qermany more than half
TOJd^ VU. ^NO. IXIEL NEW SEBIE8.
won over to the enemies of Heaven
beci^use Cajetan had argued with
Luther instead of hanging him up
by the thumbs ; and he found heresy
so strong in France that the Hugue-
nots might yet capture a great
stronghold of the Chnrch. So he
cried to all Catholic kings and
princes to make bare the sword
against heresy; and he gave the
message of ' Slay and spare not'
to that Catherine de Medicis who
could play the part of a Catholic
when she had an object to gain,
although she believed as little in
priest as in presbyter, and although
she kept what small store of supersti-
tion lay in her Machiavellian soul for
her sibylline communings with tha
stars. She was commanded to ex^
terminate the heretics if she would
save herself from the vengeance or
God. Bnt the Holy Father went
to the grave uncheered hj the sight
of even one great massacre of the
Huguenots ; and'the clouds of night
seemed to be gathering over the
Church when it passed under the
sceptre of Gregory XIII. The King
of France was about to enter into a
league with the heretics by giving
the hand of his own sister, Margaret
of Valois, to the Prince of Beam,
the son of that Jeanne d'Albret who
had defied the Pope, and Spain, and
Prance ; who had advocated Pro-
testantism with the learning and the
logic of a theologian ; who had
codified the laws of her people*
with the zeal of a provincial Jus>
tinian ; and who governed her littlo
country with such statesmanlike
wisdom, such forethought, and such
baffling aadacity, that, if she had
possessed as large a field of action
as her contemporary Elizabeth, she
would have left even a greater name.
To prevent the unholy union, the
Vatican sent to Charles an embassy
260
A Plea for BlcLck Bartholomew.
[Hsitli
of such saintly men as the Cardinal
of Alessandria, the Father Greneral of
the Jesnits, and Cardinal Aldobran-
dini, who was afterwards Pope. The
obstinate king would not forego
the project. Bat he whispered to
the Cardinal of Alessandria a word
which, when the news of Saint
Bartholomew was brought to Borne,
caused that saintly man to cry,
* Thank God, the king has kept
his promise !' The interview took
place early in 1572. The mar-
riage was celebrated in August.
Admiral Coligny, most of the other
Huguenot chiefs, and a crowd of
Huguenot gentlemen and heretics of
low degree had gone to Paris with
Henry of Navarre and his mother.
But Jeanne d'Albret did not live to
see the marriage to which she had
given an unwilling consent. She died
in the midst of the gaieiy, poisoned
by Catherine, it was whispered, but,
it is much more likely, smitten
down by anguish for the thought of
the dark future that she saw before
her poor people. The greatest soul
of France was soon forgotten in the
revelry ; the Protestant Prince and
the Catholic Princess were wedded
in spite of the Pope ; and all Paris
was gay with festive light and song
and dance, when the shot of an as-
sassin struck down Coligny. Whe-
ther it was fired with the consent
of Charles, and whether Charles
had thus been wilfuUy leading the
Admiral on to death ; or whether the
deed was solely the work of Cathe-
rine, the Dukeof Anjou, and the Duke
of Guise, is a question that threatens
to for ever live among the unsolved
problems of history. Whether,
again, the massacre had been de-
liberately planned when the Hu-
guenots had been drawn to Paris,
and whether the marriage had only
been used to bait the trap, is another
question which reveals a drawn
battle of evidence. But all the rest
is comparatively clear. The king
consented that there should be a
slaughter of the caged Huguenots.
In the evidence which is said to be
his brother's, we are told that the
king's consent was reluctantly given
at first, but that, after he had
made up his mind to act, he
was so eager that the work should
be done thoroughly as to cry,
' Kill them every one, so that none
shall be lefb to reproach me.' The
signal was given by the murder of
the wounded Admiral ; the bands of
the Court took each a district of
Paris, so as to make a harvest of
death in which there should be no
need for gleaning ; they were joined
by crowds of good Catholics,
whose souls had been stirred to
frenzy by the pious message of the
priests that the heretics were hated
by Heaven, and were to be de-
stroyed with an utter destruction.
So the work of blood went on for
three days and three nights. Nobles,
gentlemen, and plebeian people,
philosophers, scholars, and preach-
ers, grey-heskded men, women, chil-
dren, and the baby at the breast lay
dead in the streets and the houses,
or were swept down by the flooded
Seine. The Court, it is said, would
have stopped the naassacre if it
could ; but fanaticism is too fiery a
steed to be pulled up by the toj
bridle of a kingly message, and the
people had too well learned the
lesson of the priests to forget how
to practise it when the preachers of
heresy lay within their grasp. And
so the massacre spread to Meaux,
Orleans, and Lyons, gathering such
strength of fury that in some
places the gutters ran with blood,
and until forty, fifty, sixty, or se-
venty thousand Frenchmen and
Frenchwomen had been sent before
the throne of that God who is ttje
last judge of theological proposi-
tions. Never had bo tremendoiis a
blow been given to heresy. And
the Holy Father was fall of becoming
1873]
A Plea for Black BarthoUymew.
281
When, before the
Fopeand the assembled cardinals, th e
Cardinal Secretary of State read the
despatch of the Nuncio Salviati, Ore-
goiy said that the tidings were more
welcome to him than fifty battles of
Lepanto, and the holy band walked
straight to chorch to sing a Te
deum unto the God of mercies.
That night the gnns of St. Angelo
8oanded forth their jubilation, and
for three nights the illuminated
streets of the Eternal City carried
to far-off peasants the glad tidings
that the enemies of Heaven had been
slain. When the fullness and pre-
cise character of the vengeance had
been further borne to his ears, the
Holy Father went to the church of
San Luigo with thirty-three of his
cardinals to hear mass in token of
gratitude. And he proclaimed a
jabilee to the Christian world. And
in a solemn Bull he announced that,
since God had enabled the King of
France to pour out vengeanqe on
the heretics who had defaced re-
ligion, and to punish the chiefs of
the rebellion which had laid waste
the country, all Catholics should
pray that he might have grace to
finish what had been so well begun.
The skill of a medalist was called
in to stamp the symbol of the great
victory in everlasting brass ; and
the skill of the painter was invoked
to give it the glory of fitting line
tod hue. The rose of gold was the
high and holy gid which denoted
the depth of the Papal gratitude to
Charles.
Such was the Massacre of Saint
Bartholomew. There have, no
<}oubt, been attempts to rob the
Pope and the cardinals of the saintly
honour which they won by their
jubilations. It has often been said
that they did not know how the
deed had 'been done when they
offered up to God the praises of the
Church, and that they fancied the
victory to be such as men might win
in fair fight. But to pnt forward
such a plea is to do a signal in-
justice to the Vatican. It must
often, I feel, denote only the
modesty of the theologians. For
many of them must be well aware
that the Pope thoroughly knew
what had been done in the streets
of Paris, and it is only because they
are bashful that they do not claim
for him so high a crown of theo-
logical consistency. A ruder ex-
planation is, that those who rob
him of due credit are guilty of de-
liberate lying. A subtler hypo-
thesis is, that long and loving study
of hagiology and priestly miracles
has so blotted out the sense of truth
as to make falsehood the unconscious
but inevitable tissue of speech in all
who frame apologies for the Papal
Church. ' Since I am writing a plea
for Black Bartholomew, I fall back
upon the idea that the denial of
notorious fact springs from undue
and mistaken modesty. But to all
who prize the grand logical consis-
tency of theology, the alarming fact
is, that not a single Catholic, not even
Louis Veuillot, will now audibly
praise the slaughter of the Hu-
guenots. Crowds of Catholics come
forward to brand it as a deed of
wickedness, and eminent dignitaries
of the Church have been quick to
say that, if the Pope and the car-
dinals did know what kind of deed
they were glorifying with the in-
cense of their Te Deum, they stand
condenmed in the eye of Heaven.
For my purpose, however, it is need-
less to prove either that the Vatican
prompted such a deed of vengeance
as the massacre, or applauded the
vengeance. My proposition is that,
if the Pope and the cardinals had
not a hand in the massacre, they
ought to have had. If they had
not, they so far forgot their duty as
to gibbet themselves for the scorn
of all who have at heart the grand
old rigour of the Church, the lo-
X 2
282
A Plea for Black Bartliolomew.
[KmV
gical conftistencj of her creed, and
the reality of her message that snch
as Moses was to the Children of
Israel, she is to all peoples who
wander through the desert of sin.
We fail to do justice to such
Churchmen as Pius Y. and the Car-
dinal Santorio, because the imagina-
tion itself can scarcely figure the
immensity of the space which was
once filled by the Church, or fathom
the depth of the sanctity which
went with her ministrations. She
alone was the gate of heaven. To
her alone had been given those
spiritual keys which could unlock
the fountains of sacramental grace.
She could give everlasting bliss to
untold milhons of men ; and, were
she to be enfeebled in any land, or
to be driven from any place of
power, or to be dethroned in a great
country like France, everlasting
perdition might come to millions
more. These were no vague,
phrases. The theologians believed
in heaven and hell as we worldlings
believe in the Stock Exchange or
the Bankruptcy Court. Heaven
had not yet fled away into the
abysses of space, beyond the sweep
of the mightiest spiritual telescope,
leaving only a tradition of dream-
land to mark its place and glory. It
wafi as near and as well known as
the Paradise of Islam. A monk
would give a list of the joys which
awaited the shriven and purified
soul. He could figure in cunning
line and glowing tint his render-
ing of the Holy City, the New
Jerusalem, with the light like
a jasper stone, clear as crystal, the
twelve gates, the twelve angels, the
streets of pure gold, as it were
transparent glass, the city that
had no need of the sun, neither of
the moon to shine in it, the gates
that should not be shut at all by
day, for there should be no night
there. All this was a reality that
men could touch with the finger,
and see with the eye, of faith, and
towards which they could go at the
hour of death with snch cer-
tainty as we make our waj from
street to street. And stiU nearei
and more tangible was the lake that
burned with fire and brimstone. Ib
vision penitents had skirted that
place of fire and woe, had been sick-
ened by the scent of the sulphur, had
been scorched by the flames that
burned everlastingly, had heard the
groans of the anguish that should go
up for ever to the throne of God, and
should for ever find a pitiless ear.
There had no doubt been times
when elegant pagans like Pope
Leo X. could pass lightly over snch
horror and such joy, when sceptics
like Pope Alexander could langb at
the whole fabric of dogmatic theo-
logy, and when refined recluses
could subtilise the tenets of the
Church into the empty air of alle-
gory; but nevertheless thej had
always been tremendous realities to
the mass of men, and the intensity
had been deepened by the revolt of
Luther. His assaults made more
vivid the reality of the faith at
which he had struck. The faithfal
wished to defend the Church like a
band of citizens whose reveliy has
been broken by the note of the
enemy at the gates, and who, dash-
ing down the wine-cup, forget their
mirth, and go grimly to die. No
more elegant pagans, atheists, mnr'
derers, and unhanged scoundrels
were allowed to seat themselves io
the chair of St. Peter ; but decoram
was placed there, and ansteritj of
life and faith, and ferocious piety.
Pius V. belonged to the new order
of pontifis. He cared for nothing
but the Church. He knew that all
the other treasures of the earth
were but as dust and ashes in com-
parison. Hence he hated heresy &
thousand times more than he hated
theft, or lying, or mnrder, or any
of the sins against which Moses had
1873]
A Flea for Black Bartholomew.
283
hronghi to Israel the mandate of
Jehovftfa. He called heretics the
greatest of Bcoimdrels. He said that
be wonldrather give pardon to a man
wliohaddoneahundred deeds of^nr-
der ihsax to one confirmed heretic.
He summoned Catherine de Medicis
to put all the Hngnenots to death.
He proclaimed that he wished them
to be exterminated. And he
feasoDod with nnimpeachahle logic.
Falsehood and robbery and mni^der
tend to kill themselves by the fact
that they manifestly tend to kill
society. They are never enjoined
in solemn edicts or in gospels, and
at least an attempt is made to stamp
them out as if they were nozions
beasts. £ach generation and each
country tends to shut in and ex-
tinguish its own brood of crime ; so
that crime is, after all, not a cnrse
that need carry fear to the hearts
of holy men. But it is terribly
different with heresy. That takes
the form of an angel of light, so as
to deceive, if possible, even the
elect. It spreads like a pestilence,
from land to land, borne as stealth-
ily as if on the wings of the wind,
aod as fatally as if it carried the
touch of the angel of death. It
jaenetrates everywhere, into the
palace of kings as into the huts of
peasants. No argument or ana«
themacan bar its stealthy way, and
^herever it goes it brings everlast-
ing woe. Aa the leper of the middle
^ges was shunned by all unsmitten
men, even when rich, or nobly bom,
or gifted with intellect, so should
the heretic be accursed of all
Catholics. There was once, as
Heine says, a poet whose songs
vere sung by all his German coun-
trymen, and whose, name was a
glory in their ears ; but no man
dare speak to him or touch him, for
lie was a leper ; and oft at eventide
the people would hear him sounding
through the gloom the clapper of
Lazarus, with which the poor clerk
warned away the singers of his
songs from the touch of his undean
hand. And so was it with the
heretic. However nobly endowed
with brain, or with what the world
calls goodness, he was to be shunned
like a leper, for in his words lay
everlasting banishment from Grod.
Such was heresy three hundred
years ago, when the rulers of the
Church saw the august and holy
fabric menaced with partial destrnc-
tion, and millions of the people,
therefore, with eternal death . What
then were the Pope and the cardi-
nals bound to do P ' Do nothing but
E reach the truth,' says that modem
dberalism which draws its inspira-
tion from the natural unregenerate
heart of man. ' Do nothing but
preach ! ' while the enemy was
thundering at the gates of the
Church, poisoning the wells of her
people, smiting thousands and mil-
lions with unending woe ! It is dif-
ficult to measure the feebleness of
the imagination, or the dulness of
the theological sense, which could
tender such advice to fren2ied
Churchmen. We should give the
reply of speechless contempt or in-
dignation to such counsel if it were
offered as a guide to ourselves in the
every-day affairs of life. To do
nothing but preach is not what we
imagine to be our duty when we
stand face to face with an evil, seen,
palpable, tremendous in its sweep of
ruin. We do not preach to a Thug
whom we have caught in the act
of flinging his leaded cord round the
neck of a traveller. We shoot him
dead, or we hang him on the near-
est tree, contemptuously deaf to his
plea that he was taking life at the
dictate of a profoundly religious im-
pulse. We lau^h at his prayer for
religious toleration, and we tell him
that, if such is the supreme sacra-
ment of his faith, he cannot exist in
the same world as we, and must be
strangled as pitilessly as if he were
284
A Plea for Black Bartholomew.
[Marc^
a wolf. K we were to catch a colony
of Thugs red-handed, if we were to
see the bodies of our dearest rela-
tives lying dead in the grasp of the
knotted cord^ if we were to be filled
with cool frenzy by the memory of
the thousand murderous rites that
had gone unpunished, we should not
stop for the ministrations of juris-
prudence, but should peremptorily
bid the fanatics begone from a world
which they were trying to make
uninhabitable. In truth, we poor,
degenerate, faithless modems have
done such deeds at the impulse of less
maddening motives. The punish-
ment of the sepoys after the Indian
Mutiny is not generally supposed to
have erred on the side of mercy ;
nor is the massacre of the negroes in
Jamaica usually cited as a proof
of superstitious respect for the
etiquette of law ; nor again is the
vengeance which the troops of Ver-
saiUes poured out upon the Commu-
nalists of Paris commonly supposed
to have been marked by a reverence
for the rules of the Code Napoleon.
Now, such as a colony of Thugs
would be to us, such as the muti-
nous sepoys were to our Indian
soldiers, such as the negroes of Ja-
maica were to Eyre's * Lambs,* and
such as the Gommunalists of Paris
were to the trooper^ of Galifet, that,
and a thousand times more than
that, were the Huguenots to Salviati,
the Cardinal of Lorraine, Aldo-
brandini, PiusV. and Gregory XIII.
The Huguenots were worse than
Thugs, for they were choking the
spiritual life of men ; they were
throwing the leaded cord of damn-
able and wicked error round the
neck of that Holy Church which
had been sanctified by the blood of a
thousand martyrs. Those princes
of the Church were men of intellect,
sincerity, and intrepidity, who saw
what was practically meant by her
tremendous doctrines, and who
knew that they dare not tamper
with the least of her mighty appli-
ances of salvation. A slaughter of
the heretics would, they knew, save
milUons, perhaps hundreds of mil-
lions, from everlasting destruction ;
and in comparison with such a
victory of Heaven, what signified
the destruction of a paltry forty or
fifty thousand heretics, who had, of
course, already earned for them-
selves the blackness of darkness for
ever ? The Pope and the cardinals,
I repeat, were brave and consistent
men, who understood their creed,
and did their duty. And so were
most of the Catholics of Paris and
the other orthodox cities of France.
The Church, and especially the
Jesuits, had been thundering into
their ears the tidings that Protes-
tantism was not an intellectual
error, but a crime; and not only
a crime, but the most damnable
wickedness that it had ever entered
into the heart of man to conceive ;
a crime worse than robbery or than
murder, because it laid its annihi-
lating grasp on the hopes of the
world to come. So Pope, and car-
dinals, and priests, and people hated
the enemies of the Church as the
Israelites had hated the Philistines
whom the chosen people had been
commanded to destroy, both man
and woman, young and old, with
the edge of the sword. And so thej
smote the Huguenots of Paris as
Joshua smote the people of Ai. The
avengers of Holy Church went to
Orleans and Lyons and slew the
rebels against her decrees, even as
Joshua went, and all Israel Trith
him, to Debir, and took it, and the
king thereof, and all the cities
thereof, and smote them with the
edge of the sword, and utterly de-
stroyed all the souls that were
therein. The ministering spirit of
dogmatic theology came like an
angel of death to all the cities of
France, as Joshua smote all the
cities of the hills, and of the sontb.
im]
A Flea for Black Ba/rtholomew.
285
and of the vale, and of the springs,
and all their kings ; and left none
remaining, but ntterl j destroyed all
that breathed, as the Lord God of
Israel had commanded . Never had
the world seen snch an outburst of
theology since Israel was armed with
the sword of Joshua. And the pious
crowds of CathoHcs, the priests, the
cardinals, and the Holy Father,
who did the deed of vengeance, or
sanctified it by the hymns of the
Church, displayed a grand consis-
tency which casts shame ' on the
facing both ways of this (degenerate
age. They acted like the true host
of Israel, armed with the mandate
of absolute truth, and commanded
to follow the Joshua of the Vatican.
It is true that in the time of
Catherine and Gregory, as in our
own day, some degenerate Catholics
did display less theological consis-
tency. At least one prelate, and
many priests, and a crowd of lay-
men, did whisper words of horror
when they saw the gutters of the
streets red with Huguenot blood;
and some of those soft-hearted
people even gave shelter to the
honied heretics. The Nuncio Sal-
viati indignantly told the Holy
Father how some great men of the
Court had betrayed the weakness of
then* zeal for the Church by deliber-
ately sparing the lives of heretic^ ;
and 80 high a crime against theo-
logy was unquestionably perpetrated
by the Duke of Guise, who was too
much of a politician, and too eager
to fight for his own land, to be a
good Catholic. Those who thus
weakly listened to the promptings
of their own hearts were faithless,
I repeat, alike to the spirit and the
letter of the edicts of the Church ;
but we can plead some excuses for
their refusal to be faithful unto
slaying. Most of them were poor,
ignorant, and more fond of the
world than of the Church. They
weie men of mean understandings.
They came from that 'common
people,' of whom we hear in those
Gospels which lamentably lack a
systematic theology. And, as Dr.
Newman says, a popular religion
must always be a corrupt religion.
However full of logical vigour a
theological system may be when it
has been fashioned by schoolmen,
and straitened by inquisitorial fin-
gers, the natural unregenerate heart
of man, which is deceitful above
all things and desperately wicked,
will break the force of the blows by
the padding of a soft and illogical
mercy. Fleas for mercy may have
been whispered even in the camp of
Joshua himself when Joshua waS'
out of hearing : and, at any rate,
such prayers did break the force
of the vengeance which fell on
the heresy of France, because the
spirit of dogmatic theology had not
been able to root out those weak
feelings of the heart which prompt
men to show pity upon all prisoners
and captives, and to defend all that
are desolate and oppressed. Many
a parish priest must have but
feebly conceived the grandeur of
the apparatus of salvation which
stretcned to the ends of the earth ;
which was destined to last until the
Judgment Day ; which held within
the grasp of doctrines and sacra-
ments the issues of eternal salva-
tion; and which made all other
human institutions, human life
itself, and the claims of kindred,
. sink by comparison into the depths
of insignificance. And many of
the poor burghers knew as little
about the theological, hierarchical,
and political machinery which sent
the pulses of spiritual life through
the Church, as any poor agricultural
labourer of England knows about
the secrets of the Cabinet. Hence
we cannot visit them with high
blame because they so far listened
to the promptings of their own un-
tutored hearts, as to fancy that the
28C
A Plea for Black Baiiholomew,
[March
destmctioa of the Hagaenots was an
iwt, Bot of sovereign mercy, but of
detestable murder. It is sufficient
to know that the official interpreters
of theology better understood their
duty, and that their eyes were
blinded by no tears of maudlin
sympathy.
There is only one ground on
which such a deed of vengeance
could be consistently denounced by
the theologians of the Latin Church.
It could be consistently denounced
• if they could prove that so extreme
an act of punishment was not
needed to compass the overthrow of
herepy; that the work could have
been done in milder ways ; and that,
not only did the plan fail, but was
manifestly doomed to be a fidlure.
Even the Church has no right to use
niidue rigour of stroke. She has
doubtless as much right to stamp
out heresy as the State has to stamp
out the rinderpest, and to do that
duty in precisely the same way.
But, just as the State would do
wropg to kill all the diseased cattle
within a given area if it wore obvi-
ous that the pestilence could be
prevented from spreading by milder
ways of protection, or if it were clear
that the slaughter could not stop the
contagion, so the Church would be
blind, thoughtless, and unmerciful,
were she recklessly to slaughter
diseased Christians.
That plea, however, fails to cast
the slightest doubt on the theolo-
gical necessity of Saint Bartholo-
mew, for it was clear to the Pope,
and to every other person with an
eye in his head, that, if ihe Hugue-
nots were not put down with fire
and sword, they might gain such a
victory in France as the Lutherans
had won in Germany. The fate of
French Catholicism, and hence the
prospect of eternal salvation for
millions, waa at stake. When
Coligny and the rest of the Protes-
tant chiefs lay in Paris, the power of
heresy might be cut off at a stroke,
and such a chance of rooting out
heresy would probably never come
again. It would have been high
treason against the majesty of theo-
logy to let the opportunity pass bj.
And the supreme theological
defence of the deed is given by its
theological effects; for it saved
France. It saved France for the
Church. The massacre did not, it
is true, wholly stamp out heresy.
Indeed it left nearly two millions of
diseased Christians to spread the
rinderpest of eternal death. So
far, it failed because the acts of the
Court did not rise to the rigour of
the vengeance which had filled the
imagination of Pius Y. A Pope,
armed with the power of Charles
IX., would have been needed to
sweep away the whole Protestant
brood. A merely secular king, even
if as free &om disturbing emotions
as Catherine, or as gifted with f oiy
of passion as Charles, could not
have done an act so grand in its
sanguinary completeness. And
even such theological rigour as the
Court did attempt was but half exe-
cuted, because some governors of
the provincial towns had been
taught theology so badly, or under-
stood it so ill, that they would not
obey the whispered commands of
the Court to slay the Protestants.
Thus did the punishment fall short
of Papal completeness. Indeed no
act of statesmanship touches perfec-
tion. But perhaps the massacre
was as near an approach to absolute
success as we can hope to see in the
fruits that come from the edicts of
kings. It would be difficult to
name an example of punishment^
fashioned on an equal scale, and
meant to compass an end of equal
magnitude, which was an equal
triumph. Well might the Pope
sing jubilations, for Charles had
blasted the hopes of Protestantism
in France. In three days and nights
1873]
A Plea for Black Barthohmew.
•287
of slanghier be had given heresy
sacli a blow as it would not have
I roceiTed from centuries of arga-
' ment Although ' the Huguenots
could be counted hj hundreds of
thousands on the morrow of the
deed, although they still held
Bochelle, and although they had
still the son of Jeanne d'Albret to
lead them to victory at Couti*as
and Ivry, their power was so
broken that their beloved chief had
to become a Catholic before he
oooid become King of France.
Tbeir power was so broken that
even Henry TV, had to put forth all
his high daring in order to grant
them some rights of worship in the
Edict of Nantes. Even after the
saintly hand of an assassin had taken
Heory away, they might still speak
high, and blaster, and do a little
persecution on their own account ;
hat the strong hand of Richelieu
soon put down such small outbursts
of heretical impatience, and . left
them at the mercy of the combined
piety of the Jesuits, Madame de
ACaintenon, and the great Louis.
The Massacre of Saint Bartholo-
mew led to tbe Kevocation of the
Edict of Nantes. The Jesuits saw
how flagrantly the great Louis
was sinning against Heaven by
letting damnable heresy poison
the moral atmosphere with
hymns and sermons. Madame de
Maintenon's spiritual eyesight was
equally clear -when she was com-
passing heaven and earth for power
to climb from the Purgatorio of the
king's mistress to the Paradise of
the king's wife. And the holy duty
of breaking faith with heresy be-
came more clear to the king himself
with every fit of repentance for
his last fit of debauchery ; so the
Protestants could breathe freely
when he was sunk in sin, but they
had reason to tremble when he
went to chnrch and confession.
The final blow came when he took
leave of sin by marrying the lady
who had ceased to be a Huguenot
when she had been promoted to his
harem. The Edict of Nantes was
torn to shreds. The Protestants
were forbidden to meet for what
they were pleased to call worship.
Their pastors were ordered to quit
the kingdom within fifteen days.
The evangelical force of dragoons
was let loose on the heretics. Vil-
lages were burned, women insulted,
women outraged, men murdered,
children torn from their parents to
be placed in the safe keeping of
nuns. The heretics fled by hun-
dreds of thousands from a land in
which they were not allowed to defjf
the mandates of Holy Church. They
fled, although when caught they
were, if women, doomed to pine for
life in the cell of the cloister, and, if
men, were sent to the living death of
the galleys. They made their way
through dragoons who had found
out that the Gospel looked kindly
on torture, burning, and ravishing,
if only heresy were thus smitten
down. They glided through the
guards at the sea-ports, and hid
themselves in the holds of vessels,
although piety had so far antici-
pated the resources of hell as to call
to its aid lighted sulphur, with
which it smoked every suspicious
ship, in order to drive into the day-
light any heretics who might have
hidden themselves among the cargo ;
and in order, also, to give such
rebels a foretaste of the pangs that
awaited heresy in the world to come.
Nothing daunted these strangely de-
praved zealots. They fled from the
beloved land of their fathers as if at
the dictate of such an overmaster-
ing instinct as that which is said
to drive crowds of some dumb crea-
tures over mountain and fen and
torrent to seek the inflnite sea.
They fled to England, Holland, and
Prussia, carrjring with them, these
depraved fanatics, such priceless
288
A Plea for Black BaHhohmew.
[March
possessions as the manufactaring
skill of France, her best manhood,
and her purest conscience. They
rashed away for years, until France
had lost nearly a million of her peo-
ple. Never had the world seen
snch an exodus since the time when
Moses led Israel out of Egypt to
wander in the desert, and hear the
mandates of Jehovah against sin.
The Massacre of Saint Bartholo-
mew was indeed a tremendous
theological triumph, when it pre-
pared the way for the Bevocation of
the Edict of Nantes. As we look at
both events, we might almost hear
the irony of Fate whispering to the
Company of Jesus, the Cardinals,
and the Pope, on the Eve of the St.
Bartholomew, *Tou say that the
greatest of all sins and crimes and
curses of a nation is the heresy
which denies the doctrines and de-
stroys the power of the Holy Church.
You say that France would be made
fiikir and bright and happy if that
pestilence were only to be swept
away for ever. Well, your will shall
be done. You shall get for your
work a field swept clean of heresy.
The most brilliant, polished, and
powerful Court in the world shall
be your servant. Fleets, if you
choose, shall cany your gospel, and
armies shall be your evangelists.
The most splendid of aristocracies
shall help you to guide the most
docile of peasantries. A literature
which rivals the literature of Gh'eece
in perfection of form lies within the
reach of your guidance. And you
shall lead into the ways of eternal
life the most brilliant people that
earth has seen since the days of
Athens ; you shall make them the
servants of Heaven; and through
the aid of their wondrous gifts, you
shall win back the treasure wUch
was stolen by Luther. All this
you shall do, since you are the ap-
pointed servants of the Most
High.'
The promise has been bo faith-
fully kept that the Company of
Jesus may now proudly point to the
mighty spiritual triumphs which
have flowed from the Massacre and
the Revocation. All but a handful
of Protestants were either killed or
forced to fly to heretic nations, or
were made good Catholics by the
evangelical pressure of dragoons.
Charles IX. and Louis XIV. £d for
France what Claverhouse might
have done for Scotland if James IL
had not been defrauded of the divine
right to murder his own subjects.
And the result has strikmgly
proved how true is the boast of tiiie
Church, that she does not value the
things of this world. So strange
is the irony of history, that the
heretics were the flower of the
French people. They were the wo-
men of saintliest life, the men of
truest hearts and best brains. Such
wealth of devotion as their neigh-
bours spent in the observance of
Saints' Days, the Protestants spent
in weaving good cloth, in giviag
a new touch of beauty to silk,
in finding out the hidden beauty
of new dyes, in telling the
truth by deed and word, in lead-
ing lives of beautiful household
purity, and in worshipping God
with the simplicity of unpre-
meditated prayer and choral song.
But they were swept away as if
with the force of the sea. And
when those fanatics lay dead
in the streets, or took up their
abode in London and Amsterdam,
Jesuitism had the field so much to
itself that it represented Christian-
ity to the eyes of philosophy. Le
Christiamsme, c*esi moi^ was the
mute boast of the company which
represented Loyola. And to philo-
sophy such Christianity seemed to
be so largely a thing of firaads>
imbecilities, idiotcies, lies, and mur-
ders, that the result, of course, was
Voltaire. From Voltaire has come
IBfS]
A Flea for Blaok Bartholomew.
289
ft Gallican liabit of believing tbat
the sanctities of religion are a fitting
mark only for epigrammatic spurts
of ndicale. The loss of the Pro-
testant middle class placed France
at the mercj of the Coart, the no-
bles, the country lawyers, the vision-
aries of the schools, and the scum
o( the towns. So was lost all check
on the fury of the Revolution. So
came Robespierre, and the reign
of Terror. The Revolution drove
sanctity deeper into the arms of
that Church which is the most
richly gifted with the power of
baffling the devil by the magio of
saints' bones and Sacraments ; and
Voltaire made even intellects likeDe
Maistre's fly for refuge to infalli-
bility. That recoil from rationalism
drove the working people to a hate
of the priests because they said that
piety meant devotion to the
monarchyy that attendance at
Mass meant the hatred of a re-
pnbhc, and that &ith meant a belief
in the old noblesse. Hence such
deeds as the murder of the Arch-
bishop of Paris, 'the Jesuits and
the Dominicans, when the chief
buildings of Paris were set on fire,
and when the flight of the Commn-
nalist leaders had left the worst
ruffians of the capital free to show
that ihey oonld murder priests al*
most as remorselessly as priests
had mardercd Protestants. Hence,
by another recoil, has come such a
bunt of zeal for the Catholic reli-
gion as France has not displayed
for more than a century. The
churches are full to the door ; Paris
is at once the most immoral and
the moat church- going city in
Europe. The coffers of the priests
are filled with the offerings of eager
penitents, ^he Jesuits cannot taJce
in half the pupils that are brought
beseechingly to their colleges.
Miracles are wrought at the tomb
of the murdered Jesuits, within
a mile of the house in which Yol-
taire died. Greater crowds than
were ever seen before flocked on
last Good Friday to see a bit of the
true Cross exhibited, within a gun-
shot of the house in which Auguste
Comte revealed the art of being
pious without believing in a Qt)d.
The miracles of La SaJette and
Lourdes are an article of £uth to
those fine ladies of the Faubourg St.
Germain who combine the worship
of the Virgin Mary with the worship
of their own ancestors. And forty
thousand men and women flocked
to Lourdes to be miraculously cured
of spiritual and bodily ills at the
shrine of the Virgin and her holy
well, led by an army of priests,
by seven bishops, by a hundred
and fifty ladies of fashion and fifteen
members of the National Assembly.
Meanwhile, the educated and there-
fore the sceptical Frenchmen are
looking on the scene with such
amusement, contempt, or disgust as
Pagan philosophers might have
viewed the rites of the Druids.
Meanwhile, also, the working peo-
ple are learning to link the priests
and their religion more and more
closely with whatever is hateful
to those who see a divine right in
the Republican rule of the Prole-
tariat. Such journals as the Rap-^
pel, which is their chief political
food, are daily filled with lunpoons
against the priests and the creed of
the Church; and woe be to those
priests and that creed, if ever the
democracy of Paris should again be
let loose ! Nor can much guidance
come from those men of thought
and culture whose office it is to
teach the people moral and political
wisdom. Standing between the
two camps, they are eager to pre-
serve order, but too scorofal of im-
postures to form a league with the
priests ; and they are eager also to
be political Liberals, yet fearful to
give any rein to a party which finds
its idesd in anarchy, and gilds an-
290
A Plea for Black Bartholomew,
[Marcli
arcliy with the name of Revolntion.
Standing between two fires, thej
are so fearful of falling into either
that they dare hardly move. Some
help might have been expected
from the Protestants, since, al-
though sunk in the wickedness of
heresy, they did once display poli-
tical capacity, and they still contrive
to make Christianity respected even
by men who reject it as a dog-
matic creed ; but the act of Saint
Bartholomew, and the Revocation
of the Edict of Nantes, so broke the
power of the Huguenots that, as
the Company of Jesus may proudly
boast, the French Protestants are
now a powerless sect. Thus has
the victory of Catholicism been so
complete, that France, * the leader
of civilisation,' is made up of two
nations which hate each other with
the hatred which claims the appease-
ment of extermination ; and the
sovereignty is tossed, now to one
nation, now to another, or again to
a military despot ; and the path of
La Belle France lies from revolution
to revolution ; and she, the civiliser
of nations, threatens to become, like
Spain, the prey of pronunciamientos^
the prize of uniformed brigands
whose murders the Church shall
•wash away when the brigands shall
give her part of their spoil. Thus
is France a. living plea for Black
Bartholomew.
Such is my plea for the Massacre
of St. Bartholomew. It was a
tremendous theological triumph,
justlyconceived, if the Latin Church
speaks the truth, and magnificently
executed.
And for that very reason, of
course, it is the most atrocious
crime recorded in modem history.
It is the seal and the symbol of
the creed that Grod has appointed
but one way of salvation, and given
that way into the keeping of men
who called themselves the Church.
It flashes the light of fact on all
the dogmas which speak with tbo
voice of infallibility, and which
proclaim, with Thtia saiih the Lord,
that all men must walk in the one
way, or perish everlastingly.
It were a poor employment to
treat the revealed theology of Arch-
bishop Manning or of Mr. Mackono-
chie as gravely as we should be
bound to weip:h even the lightest
guesses of Mr. Darwin. We might as
profitably bring up again the old ar-
guments of Copernicus. The theo-
logy of the High Anglicans and the
Papal Church has ceased to be intel-
lectually interesting, save as a col-
lection of the symbols by which the
best and the greatest of men once
formed the expi^ssion of their high-
est hopes. Nor would it be worth
while to make the story of Saint
Bartholomew a mere chapter of
theological polemics, if the battle
lay between one set of dogmas and
another. The story is full of mo-
ment because it cuts beneath the
theological rind of dogmas to the
moral pith, and because it proclaims
that the last court of theological
appeal is neither a Pope nor a book,
but the individual conscience. In a
confused andhalf-confessed way, this
conviction has been the faith of all
who have striven to lift their fellow-
men out of the mire of systems. It
nerved Luther, although he lived
too early to cut himself clean away
from infallible leading-strings, and
although his trust in his own reason
betrays itself only by spasmodic
spurts of rebellion. It gave force
to the polemics of Calvin, notwith-
standing the iron grip which he
fastens on the letter of the Scrip-
ture. It was the inspiration that
made Knox the prophet of an his-
toric people. It lay at the root of
the spiritual life which was cast
into Christianity by the Quakers,
who have given a better picture
than all the other sects put toge-
ther of such moral beau^ as lay
1873]
A Flea for Black Bartholomew.
291
in tlie life of early Christendom,
Acd who, as an organised body,
are now perishing under the Pagan
&8cinafcions of the High Church
and the Pauline dialectics of the
Low, because they have not been
true to the belief that Ood is a
Spirit^ and they that worship Him
mnnt worship Him in spirit and in
truth. It is the same feeling that
lies at the root of the Broad Church
protest against dogmas which out-
rage the conscience by their depar-
tnres from the commonest tenets of
right and wrong. The future of
Christianiiy will be shaped by the
principle that ch arches and books
can only be aids to devotion,
promptings to piety, or guides to
such work as men will profit by;
that &e last spring of action must
be the indiyidual conscience ; that
each man mnst be a law unto him-
self; and that unity must be sought
in aim, instead of in assent to in-
comprehensible propositions. All
this ia a mere commonplace to men
whose thoughts have been shaped
hy philosophical reflection. But
truisms are oflen the most fertile
of truths, and it is well to hold
aloflb the fact, that the Mount Sinai
of the individual conscience must
be the last court of theological
appeal at a time when a wave of
Paganism is sweeping over England
side by side with a wave of science ;
when crowds are casting aside with
scorn the name of Protestant, and
when they are hastening to offer
High Church incense to the gods
which our fathers tried to throw
down at the inspiration of common-
sense, the Healthy hatred of cloister
sentimentalism, and the manly scorn
of lies. It has become fashion-
able to sneer at Protestantism, and
even Liberals sometimes join in
the sport. !Nor is it difficult to
taunt Protestantism with its want
of logical consistency, its narrow-
ness, and its acceptance of doctrines
which have led it to make feeble
copies of Saint Bartholomew. But,
after all, Protestantism was an at-
tempt to speak the truth. It has
signified a slow but sure jour-
ney towards a rational appeal
to the individual brain and con-
science. It has signified, therefore,
a gradual assent to that truth in
word and deed, that habit of f&vr
dealing between man and man, and
that ordered sequence of things ac-
cording to their tested values, which
we call by the name of civilisation.
A high and uniform level of civili-
sation cannot exist in the same land
with a great and powerful priest-
hood, any more than a lighted torch
can live in hydrogen gas. France
will perhaps be the field of experi-
ment in this matter as she has been
in so many others. Either France
must kill Catholicism, or Catholic*
ism must kill France. It is worth
while to forgot the philosophical
incompleteness of Protestantism
and to look at the moral health
which it generates, when, driven
by those Pagan promptings which
recur as certainly as the seasons of
the year, crowds are rushing for
the solace of devotion to a symbol-
ism and a creed which enfeeble the
thinking power and dull the moral
sense. There could be no surer
sign that the moral fibre of the
English people is relaxmg, and that
they are losing tho fearless honesty
of instinct which made unlettered
burghers and peasants rebel again st-
the Universal Church, when she
tried to harden their hearts so that
they might believe a lie.
A time there was when that
Church was the great moral teacher,
and when she could be trusted to
sound the noblest of moral notes.
She stood thus high because the
best brains and hearte of the age
lay within her fold, and because her
doctrines did but codify the best
ideas of right and wrong to which
292
A Plea for Black Bartholomew,
[Marc\i
mankind had groped. That waa
long ago. We do not now go to
Church Congresses, or Convocations,
or CEcumenical Councils for clear
and high notes of denunciation
against such concrete forms of human
wickedness as lies and fraud; nor do
we go for a trumpet call to the
highest duty which we owe to our
race. We go chiefly for instruction
as to the use of incense, the colour
of vestments, the proper shape of
incomprehensible dogmas, and aids
to overcome Dissent. We have
ceased to expect that the priesthood
shall rush to the front with jubila-
tions and anathemas when slaves
have to be liberated, or a great on*
just war to be stayed. For high
moral guidance we now look to
those secular teachers whom the
sacerdotal churches cast out of the
spiritual fold with as much pomp
of mute anathema as lay in the com-
prehensive curses with which the
synagogue of Amsterdam cursed
Bardch Spinoza in his goings OTLt
and comings in. Nor wiE the
Church win back its lost moral
power until it shall part with all
the theology which drove kings and
citizens to do, and popes to bless,
the deed of Black Bartholomew.
James Maodonell.
1873]
293
CAUSES OF THE FRICTION BETWEEN THE UNITED
STATES AND ENGLAND.
By the Authoe of * Premier and President.'
THE relations between England
and the United States have
always been a piquant and tanta-
lising topic of reflection and discns-
sion. That there is something
about those relations exceedingly
unique will be conceded, I think, by
all who have given them any care-
ful investigation.
No other two nations spend so
much time in affirming their friend-
ship, and no other two nations find
it so difficult to live on friendly
terms. In fact we are the only two
nations that ever say anything
about their friendship, and the only
two that have any difficulty in
inaintaining amicable intercourse.
True, other nations fight, but they
do not, chronically speaking, quar-
rel They are sometimes techni-
cally ' enemies,' but they would
resent the imputation of being ha-
bitually anything but friends. They
are occasionally at war, but it is
never a war of words. They sheathe
their swords and shake hands,
smooth their wrinkled fronts, and
smile each upon the other's patriot-
ism and prowess. Our two nations
are never so much at daggers' points
as when they are airing and repair-
ing their pacific relations. We are
alteroatelj gushing and nagging,
nay, we guah and nag simultaneous-
ly. Our friendliness for other
countries, like civiHty in private
Hkj is taken quite as a matter of
course, and nothing therefore is said
about it ; the friendship of our two
countries for one another is the vic-
tim of incessant protestation.
A penetrating observer of this
would saj there was something en-
igmatical about it. Nor would he
l^ve to go far before reaching its
solution. He would infer from
tho frequency and publicity of these
affectionate expressions that they
were indicative of the friction they
were intended to disprove. That
the friction exists, and that it is an
extremely irritative kind of friction,
no student of the temper of the two
nations will deny. Nor do I see
how he can deny that this friction
is traceable to the very souixses from
which it is claimed should flow an
uninterrupted stream of concord
and sweetness. It is said, for ex-
ample, that we should be hard and
fast friends because we have ' a com-
mon origin,' and the same language,
literature, and laws ; whereas no-
thing is more promotive of our es-
trangement than the fact that we
come of the same quarrelsome stock,
speak the same irritating vernacu-
lar, poison with our spleen the same
•well of English undefiled,' and
boast of the same complicated mass
of impracticable legislation. We
are just near enough of kin to ex-
change self-gratulations at the
public dinner-table, and just far
enough apart on the * family tree ' to
chatter our ill-nature after the man-
ner of, as well as with respect to
• the origin of the species ' to which
we belong. A nation derives its
strength, because its unity, from its
homogeneity, but two nations of a
' common origin ' are alienated in-
stead of consolidated by this cir-
cumstance. And all the more ali-
enative is the circumstance if it is of
the nature of an open question, and
one of those ' foolish questions '
which Timothy is advised to let
alone because they gender strife to
no profit. Very much such a ques-
tion is that perennial English ques-
tion— Who are the Americans ?
Now it is well known that as Eng-
294 Causes of Friction hetwem the. United States wnd England. [Mudi
lisb-speaking or any other human
nature is now constituted, there is
no more delicate or hazardous ques-
tion to put than that of pedigp:ee.
There is no more sensitive human
weakness (or strength?) than the
vanity of descent. Jrride is, I think,
the more accurate word. Pride of
race, of family, of lineage, of blood —
what a part it has played in the
tragedies of history ! No form of
government or of society or of
religion has ever done it away. Rev-
olutions may submerge it for a time,
but when they spend themselves, it
gradually regains its old ascendency.
The Americans of the United States
are all the more touchy respecting
their origin and social status for
repudiating such trifles in the '
articles of their political faith.
There is no more thin-skinned aris-
tocracy than the highest society of
the great Republic, and none that
betrays so alert an anxiety with re-
spect to the foreign estimation of its
sign-marks and credentials.
This leading question — ^Who are
the Americans ? receives two an-
swers in England. The one is ex-
tremely gratifying to the vanity (or
pride) aforementioned, and is there-
fore well calculated to keep our inter-
national social relations in the best of
repair; the other is to a much greater
degree aggravating and separating,
because it wounds the American sen-
sibilities at their tenderest point.
* With regard to what was once
our colony but is now the United
States of America ' — ^said an elo-
quent English statesman on a re-
cent public occasion — * not any-
thing has been lost of the masculine
character of Englishmen . ' No com-
pliment more acceptable to an
American than this could be spoken
by an Englishman. But it is only
in the after-dinner speech that we
are congratulated upon having the
honour of belonging to the muscu-
lar christian branch of the human
family. Elsewhere, which comes
ezasperatingly near being every-
where, we are condoled with for
having long since lost our Vpnre
English ' clmracteristics. Statistics
are so manipulated as to confirm our
worst apprehensions. Additions
and subtractions are paraded to
show with what rapidity we are
ceasing to be the descendants of onr
European ancestors and are becom-
ing the descendants of onr Ameri-
can predecessors. The climate is
named as one of the reasons for this
English theory of Anglo-American
* extinction.' Aversion for fiwnily
responsibility, and the disobedience
of an explicit Divine command are
deplored as other causes of this
* degeneracy.' Your America of
* the old thirteen ' feels his * colonial'
blood rise to see that blood subject-
ed to the analytical complacency of
his English contemporaries. How
is his mettle stirred within him by
this question of his identity !
Instead of being congratulated upon
his success in supplanting the bar-
barous tribes of aborigines, with
the highest attainment in the way
of a race which the world has ever
seen, he is deliberately diagnosed as
a new and curious species of the
genus homo by the * chiel among ns
taking notes.' His dream of l^ing
all this century back the admiration
of mankind, especially of the Eng-
lish portion of mankind, is suddenly
interrupted by the question of his
rank in the descending scale of
being.
When we do well, oar mother
country presses us to her bosom and
pats us on the back ; when we
stumble or go wrong, our mo-
ther country shakes ns out of her
lap and pushes us from her in ener-
getic disdain. When all goes hope-
fully she takes the credit of oar
success and calls the world to wit-
ness— How like his mother 1 Chip
of the old block ! No decay or de-
generacy there I When something
happens to us, even if it be the
breaking out of an inherited
disease — We are no child of hers ;
ISTZ]. Causes of FncHcm between {he Umted Staiee and England. 29^
The theory of the ' common origin '
is abandoned and the * common bond
of union ' is cnt in twain. This is
annoying to those who are as easily
annoyed as the Americans.
After a seven years' war, won with
bare feet through long winters
against the best troops in the world,
i^r a half a dozen other wars,
(wise and otherwise) and a four
years' war in which we whipped,
and got whipped by one another to
oar hearts' content, it nettles ns
to be asked by a person whose good
opinion we desire so much as that of
John Bull, who we are, where we
came from, and what language we
speak. One frnitftil cause of the
friction between our two countries
is the ignorance of the English
* with regard to what was once our
colony, but is now the United
States.' We are not proud enough
to meet such indifference with its
equivalent in kind and degree, but
we are vain enough to give the
slight the dignity of a grievance
and chUdish enough to speak of it as
such.
The confusion that prevails in
England on this subject of the Eng-
lish in America, is nowhere worse
confounded than in English books
on this subject. Open almost any
book on the United States written
by an englishman and you shall see
either a Pickwickian surprise over
the fact that * the Americans are so
like onrselves,' or a series of crack-
ling epigrams over the absence in
America of everything * English '
and the presence therefore of every-
thing ominous.
Passings by as too grotesque a
distortion to be used as an illustra-
tion, a book which declares that the
Shakers, -who are unknown beyond
their extremely 'local habitation,'
are ' exercising a magnetic influence
on American thought/ let us turn
over a pa^ or two of Greater Bri-
tain. On page 30 we are told that
* in Pittsbnrg, in Chicago, a few
years make the veriest Ps^dy Eng-
VOL. Vll. 1^0- XXXIX. NEW SEBIES.
lish,* and that 'year by year the
towns grow more and more intense-
ly Irish.* On page 224 *the child-
ren of Irish parents born[in America
are neither physically" nor morally
Irish but Americans ' and ' the latest
product of the Saxon race.' On
page 199 'the single danger that
looms in the more £stant future is
the eventual control of Congress by
the Irish,' but on page 216 ' Irish
are systematically excluded from
Congress,' and ' disgusted with their
exclusion fi*om political life, and
power it is these men who turn to
Fenianism as a relief.'
Perhaps a useful fact or two
should be inserted here. Of the 74
members of the United States
Senate one only is an Irishman by
birth and one is by birth a German —
a race not altogether unknown in
either remote or recent English his-
tory, and a race which has been of
incalculable service to America.
Of the 243 members of the National
House of Representatives three
only are Irishmen — not but what
some of the rest of them would be
the better for being Irishmen^ At
all events, I am not aware that any
of these Irish members have proved
themselves any more unworthy of
their seats than have their
countrymen in the two Houses of
the British Parliament. The same
remark may be made of the one
Englishman (by birth) the one
Scotchman, and the one German
whose name is upon the rolls of the
Lower House at Washington. The
remainder of the members of both
Houses are as nearly ' Americans '
as any of us can be expected to bo,
considering that the da^te of both the
settlement of the country and the
establishment of the Republic, is an
incident of our * origin ' over which
we had no control. It is from no
fault of ours that we are twitted
with being * foreigners ' as well as
* pale faces ' by our copper-coloured
predecessors. But to be published
in addition, as aliens to the English-
Y
296 Causes of Friction heiween tlie United States and EngUmd. [Mardi
speaking oommoiiwealili by* oth*
former fellow citij&enB thereof is
owing to our present sensitiveness
as a people almost unendurable.
There is nothing like these sta-
tistics, which are so manipulated as
to prove that the original, like the
aboriginal, American is passing
awaj, to demonstrate how easily
figures can be made to lie, and how
difficult it is to make facts tell the
truth. And in proportion to the
unfairness of this arithmetic is its
adaptation to the purposes of those
who delight to rub their hands the
wrong way of their neighbour's
fece. There is just enough of truth
in it to make it fulfil the end of
those who wish to nag with it, and
just enough of fallacy in it to keep
those who combat it in a chronic
state of argumentative exaspera«
tion.
As a specimen of this irritating
way of making a fallacious state-
ment respecting American society
studiously pursued by a certain
class of English writers, read this
paragraph on page 179 of Or eater
Britain — *The only one of the
common charges brought against
America in English society and in
English books and papers that is
thoroughly true is the statement
that American children, as a rule,
are forward, ill-mannered, and im-
moral. An American can scarcely
be found who does not admit and
deplore the fact. With the self-
exposing honesty that is character-
istie of their nation, American
gentlemen will talk by the hour of
the terrible profligacy of the young
New Yorkers. Boys, they teU you,
who in England would be safe in
the lower school at Eton, or in
well-managed houses, in New York
or Now Orleans are deep gamesters,
and God-defying rowdies. In New
England things are better, in the
west there is yet time to prevent
the ill arising.'
Now this paragraph, in common
with a large proportion of the
^poisonous Exiglish writing about
American social li&,. is admirably
calculated for being swalloTved
without suspicion ii^ England, and
for being resented with some spirit
in America. The 'statement' ap-
pears, .upon the first reading, to be
that (i) American children are, as
a rule, immoral ; that (2) the
Americans themselves admit this
statement to be accurate ; and that
therefore (3) the statement is in-
controvertible. The statement,
when analysed, amounts to this:
that (i) tne whole west and the
whole of New England is excluded
from the * charge,' and (2) that the
charge is true only of New York
and New Orleans. First, all Ameri-
cans admit that their children are
immoral ; second, Americans ' talk
of the terrible profligacy of the
young New Yorkers ' only, and tell
you that it is (not ^ American cliil-
dren as a rule,' but) the boys of
New York and New Orleans that
are immoral. Nevertheless, the
hasty reader (and hasty writers
have only hasty readers) will close
the paragiraph with the impression
on the authority of the author of
Greater Britain^ that * American
children are as a mlo deep gamesters
and God-defying rowdies.' But if the
author were arraigned for «ach a
statement he would probably refer
us to the * American gentleman'
who cannot be found, which re-
minds us of another peculiarity of
this and of many another English
gentleman's reflections on the social
life of the United States. It is im-
possible to tell just where the state-
ment of the informant leaves oET
and that of the author begins. The
* They-says ' and * I-am-tolds ' of
English books on America are as
frequent as they ai*e ingenious, are
as craftily inserted by the writer as
they are certain to be overlooked
by the reader. We Americaus are, as
a nation, the victim of one of our own
habits of mind — generalisation, A^
no country in the world presents so
fl97S] Oata^ of Fncttoh helkk&ritU UnitieS Btaiesaiid England. '297
•itfrife]^ A*^]d fof^tltt ex^MiSeof
. pwjeriaity as ^Iserw Alaoferica;' e& no
<3it}iWkiKy'temXiTif^hksiy seifoj^cted
'toii 'Aff'^atetbe lafitt>6bbte in
^the world to be inaken at 6n& WbfAng,
so we' ste'ihe Most distbrfjigd-Iddldng
'ttatito in the "Wdrld -When, fitAick
from ihib negatiVe of an iirhertint
and ' instantaneous ' ' pKotogr&pliei*.
He turns Ub camei^ npon us, pulls
ont his watch, uncor^i^ th6 lens6,
claps on the coyer again, atld thei'e
we are — the entire 39 millions of us
under Hhe magnetic influence' of
6,000 Shakers ; and under the ' con-
trol ' of the Irish', who have aban-
doned political a£Pairs becaxisid ihe^
cannot colitrol them ; absorbing
and getting absorbed by thid Gdts ;
canying^fdoffe the banner of the in-
€stingaishable Anglo-Saxon, while
nothing but the fossiliferouS re-
mains of that ettinct species. ' Or if
I may be indulged in a chilnge of
metaphcm, tbe popular English
books on the United States are
kaleidoscope^ in wiiich, as we turn
crer the leaves, we see Shakers
tombling into the arms' of Free
Ixnrers, Mormons cracking heads
with * Second-Goming-ites,' and Co^
mancheCT' grabbing £it the ^g-tails
of the Chinese.
It is extrenaely^ doubtftd wliether
seeing a ccnmtry is any advantage
to the percfon -who wishes to write
about it. K it is true that hi^rian^
iu Older to be tmert worthy xanst have
no part or lot iti' ik6 events which
they narrate^ it may be maintained
with to lees piansibility that there
is otly one person worse qualifled
to wiitixtg about 8'oonntry than th6
person who knciwfl nothing ^bout it,
and that is the person Who kxiows a
iittle about it. This *' liitk know-
ledge ' h tfn exceedingly ^ dange-
rous thin^/ TTravelling thriptigh k
country prejudices the mind, oi:
at least nnaettles it. If you are &
guest you are under bonds to keep
die peace, and may speak only of the
outside of the cup and the platter ; if
• ydndfttch the fevisr itncl agud yDtt Cui
jsee'ndthing-toadmii'eih otLr pdliti-
• bal institnfionS ; Or if you come and
go ah ^ unappreciated * lecturer you
• should be ejtcuded fbr refusing to
''ttdmit that itny good thing 6ah coike
out 6f a Dekiocratic form of Gd-
'vemtaent. ^
I Wa^ rtruck with the answer of
'thelUkte Dr. Keith Johnston, the eini.
'hent geographer, when I asked him
' why he who had nlade so many maps
of America hM not visited it. Ho
' paid he ^ never had any difficulty in
making maps of a country until be
travelled 'in it. Before he went
-Ettst he m^ide maps of it with ease ;
since his return he had not made
onetosuitliim. ItwassowithAmen-
c6»; if he should see the country lie
would never be sat^fied with his
maps of it.* •
So it is with writers on America ;
iiie less they sfee of the country the
more intelligeiitlytheyfcanspeakof it.
The most accurate book about the
United States I ever read was writ-
'ten by a gentleman who never saw
our shores, and he was a French-
man at that! However, whether
the writer speaks from eyesight or
insight let Mm load and crack away
if lie would contribute to the blind-
ing mass of pyrotechnical generali-
•sations whiqh make up Our know-
ledge of the human family. And
-the more' crackle,' sparkle, and snap
there is about his performance tho
mora' readers he' will have and the
more confusion he will make.
When thd author of Greater
Britain tG6uoh6dln6dA in his tour of
the English-sjf^esking coun^es, an
'Officer said to him, * All genertil ob-
servations upon India are neces-
sarily absurd*;' and our author con-
cedes t^at * mh is true enough of
theories that besjr upon the customs,
eocial andt^ligious, of India.' Pos-
sibly he would make the sauie con-
cession with reference to the social
customs of America, for it does
not follow that because one deals in
* general observations,' alias glitter-
Y 2
298 Causes ofFrieUon between the Untied States and England, [Maidk
ing generalitieB, he is ready to justi-
fy them. For my part I am quite
willing to confess that they are ne-
cessary evils. Nothing can be more
* absard ' than * general observa-
tions * npon America, except being
annoyed at them. In default of
books that bring us only the naked
truth respecting our fellow creatures
of other countries than our own, we
must hope that in some way or
other something may be learned
fW>m books in which the limbs of
truth are elaborately concealed by
the foliage of rhetoric.
However, it cannot be denied that
the Americans as a people are un-
philosophical enough to be worried
by the kind of criticism to which I
have alluded. They know that the
great public of England are not at
all indebted for their information
about America to afber-dinner
speeches, but are very much in-
debted for their enlightenment to
sensational books and general-
isationaJ tourists; and they know,
therefore, that the convivial voice
which periodically congratulates
them on their English origin, is
drowned by the incessant voice
which ridicules their Anglo-Saxon
pretensions, pities their social in-
feriority, or patronisingly moralises
on their 'degeneracy,' or 'ex-
tinction.'
I have read in English news-
papers, and in recent English books,
that our people are hostile, and even
belligerent toward the people of
England, and some have gone so
far as to say that we would like
to see England get a thrashing from
some continental Power. This is
nonsense, utter nonsense. There
is no hostility of that species in the
United States worth a moment's
consideration. There may be indi-
viduals who cherish it, and a news-
paper or two that utters it, but as
either a prevalent or a local public
sentiment it is unknown in this
country. It is also gravely asserted
in English books that a preju-
dice prevails in some parts of oiir
country against English immigr&ait«.
This comes of an effort on the part
of Mrs. Partington, or some other
person equally sanguine, to sweep
the tide of English emigration into
other than its fkvourite channels.
I read too that this hostilitj
toward England is 'commoiN
schooled ' into us from the earliest
hour of our education — ^if indeed our
very mothers' milk is not soared
by it, and we soured by the milk.
Our Fourth of July is represented
as an annual covenant of meditatiTe
revenge,' notwithstanding the hct
that eminent Englishmen freely tak&
part in it both in their countiy and
ours, and seem to enjoy it as much
as we do — ^if any of us do enjoy it t
All these charges are so preposter^
ously contrary to facts that I cannot
believe that they are seriously enter-
tained by thoughtful Englishmen.
On the contrary, we must conclade
that the effect of these misrepresen-
tations is very limited when we
recall the rising figures of English
emigration for the last ten years
(now greater than those of the Insb)^
the constantly increasing number of
educated and professional English-
men who are making America their
home, and the continually multiply-
ing witnesses from all these classes
who tesl^y to the cordiality and
hospitality of our people. So that
this particular one of the little foxes
that know the vines of our neigh-
bourliness is scarcely worth running
to earth.
But it is time to make that kind
of ' confession ' which is said to be
* good for the soul.' There are no
English errors respecting us more
unwelcome to us than certaixL well-
accredited iacts, whichy whether
served alone or mixed with the errors,
are as unpalatable in the United
States as they are relishable in the
United KingdouL A part at l^kst
of the ugliness which Americans
sometimes manifest toward their
English critics, comes of feeling
187S] (hwes cf FricHm between ihs UnUed Slates and England. 299
tlui those critics are sometimes
provokingly near right. We know
that manj of the points of onr
foreign aalarists are well taken.
Conacionsness of ill-doing is fatal
to amiability. There is no bitterer
or more enduring enmity than that
which yoa incnr by allowiDg your
enemy to know that yon know that
he is in the wrong. He is compara-
tively harmless so long as he be-
Ikyes yon are deceived with refer-
ence to his desigpis. Better meet
a bear robbed of her whelps than a
man ashamed of himself. The great
body of res]>ectable people in the
ITmted States (out of office) are
ashamed of the scandals, political
and judicial, for which they are
censnred by the English Press. And
they are all the more chagrined
because they cannot giiinsay the
charge of their own cnlpability.
They know perfectly well that they
have only themselves to blame for
the present low state of the public
conscience and for the official vena-
litj at the great centres. This
conviction of onr guilt makes ns
cfanrliah toward our accusers. If
we were inncMsent we might take
refuge in contemptuous unconcern;
as we are gailty we can only be
choleric and peevish— -especially to-
ward Eneland, whose g^ood opinion
we prize in exact proportion to onr
snapidon of not deserving it.
The same is true with reference
to English lampoons of American
•Society.'
Here again we are not at ease, for
the reason that, as I have intimated,
weallpride ourselves upon belonging
to an aristocracy in which the rest
of us have no share, and in addition
we are quite sure our ideas of an
upper class are not those which
prevail in Enrope. While we vrill
not yield to any other society in the
matter of feminine beauty, or in
the graces of generosity and hos-
pitality, we cannot but betray some
restiveness under the strictures that
are made npon the clangour of our
voices; the deficiency of compo-
sure in our manners and conversa-
tion ; the laxity of our home disci-
pline ; the intemperate use of per-
sonality and florid rhetoric in onr
oratory; the apparent absence of
chivalry from our public life, and
the display of personal adornments,
irrespective of occasion, by our
ladies, who make very little dis-
tinction between the opera and the
church, or between a full-dress
dinner party and a public meeting
called to consider the claims of the
undressed classes.
The English say, onr decorated
classes behave like those of their own
country who have suddenly got on
in the world, and combine patrician
taste with plebeian loudness; draw-
ing-room elegance with the syntax
of the servants' hall.
If such criticisms as these are
suspected of being well-founded, by
the criticised, we can hardly wonder
if the critic should be requested to
mind his own business. The insult
to our flag on the high seas would
not rankle longer, nor so long, since
the latter may be redressed, while
the former is beyond the reach of
redress.
Furthermore, we are reminded
that the literature of the two coun«
tries is the same, and for that reason
they should be affectionate friends.
But here again, if at the public
dinner-table we are assured that
Shakespeare is the heritage of both
nations, in the less restraining at-
mosphere of — say, everywhere else,
the Americans are commiserated
with for having ' produced no
Shakespeare!' Now, when Shake-
speare was bom, the American Re-
public was not. My ancestors, and
those of my English reader toge-
ther, brought forth Shakespeare.
But if those of my EngUsh reader
alone, why have not ' we English ' .
blessed the world with another
Shakespeare? Is it any more
astonishing that America has pro-
duced no Shakespeare, than that
300 Causeg of Friction^ between, the United States and England. [Mardi
Ihoigland has. prodvced bat ,oBe ?
For we mnst remember tba^titre*
qnired Qur united iocceA to produce ■
that.o^er If.wehayepxodaeednaiie
without your assistcoice you have -
produced none without our assist* .
auce. Where, indeed, w e may sadly ,
ask, ace the Shakespearos ai^^
Hiltons of your prodactaon^ince we *
parted, company at Plymouth Book,
and Jamestown ? Should not these ^
symptomsof 'degeneracy '.be diyided ^
between us instead . of . being fas- .
tened exclusiyely upon the younger ^
of us? And so much younger I
And so much more obliged to look
after what we shall eat and what
we shall drink I And then^ look you, %
O mother country of ours, if you,
unaided, produced a Shakespeare, <
you. were, say, five hundred years,
about it ; and we, your child, are
npt one hundxaed years old yet!
. Ko^no, we take you at your word
when you are oveiHGLowing with the
good spirits of a good dinner rather
than when you are under the bale-
ful influence of acidinouB statistics.
We. cannot forego our satisfaction of •
having had our share iu adorning
the world with Shakespeare and •
with Scott, and in postponing ap« .
p^reciation. of tbenir until afiar they
were dead. So we have recently xm* .
veiled a statne of each of .these great
English-speaking (and writing) ce-
lobritiea iuNewYorkamid the accla*
stations of a vast multitude of ' our .
kinsmen,' who thus^thenand these,
renewed tiieir vows of pai^ntaee to
t^ Bard of Avon, and the Magician >
of Abbots&rd..
^So loxi^g, theis 8» .family 4isputte.r
like these I have advecied to are •
^le£t unsettledi we must anticipate >
fiiiction between, the twg members -
of the. English-i^esiking family..
Thaii which we ^cannot . settie by>
argument^ and .nomst mot. settle by>
tkofiword, must remain nnsettled-rr..
by the pen I .. Indeed, nothing :So.i
well illustrates the impossibilify/of I
settling, a questioa with the> pen. as.,
t^ejresort forits settlemen,t to the>
sword; It is • comparatively easy
to. d^nnine > which side is the
weaker in ertaUeiy, however diffi.<
cult it is to decide which isi the in--
feriop in;logical acumen. Duelaud^
battle may be illogical, but they are
certainly decisive* The contest over
forms of civilisation,, of govermnent^ *
Of ot £uth are pei^lexing, until the ^
question in dispute is submitted to
the arbitramentiof projectiles. We
never know when we get the wont
of a controversy, but. nothiBg is
more self-evident than a corporeal
thrashing. Consequently, from the
earliest and the rudest, to the latest
and the most refined times, there
has always' been this impatienoe
with dialectics, and this partiality
for arms. We still * sing of arms
and the hero.'
What can be more evident than
that bur 'common language,' so
far from being, as claimed, a * bond
of union' between the two countries,
acts as both a cause and an effect of
their friction P. If 'blood and iron'
cemented the German-speakiBg
States, the English-speaking natiocu^
are estranged by bile and ink. The
common language not only conceals
thought, but reveals choler. Tlie
Son Juan boundary difficulty could .
not have survived all but two or
three of the statesm^i of both
countries, who first undertook to
settle it, if. they had not been com-
pelled to use their common language
in settling it.. If the Washingtou
Treaty had been composed in abo- -
riginsJ American, ' understanding '
would have been out of the questioo,
andrhenee fnisnuderstandings woold
have beffii impossible. • ./
. As the Mescyotaynians could not
understand as If we should say any-
thing against thraci, we • never, saj
anyUdng.agaiiist them. It would
be an una^aili&g ejcpendiiure oC
personal disregard* . Who> woaki
waste hie caricatuxeaona nation of ^
blind people <? As the twa oountries
of a common tongue are quite snie
of being understooid when they tease
1873] Cimses cf Friction hetivem Hie United Stater and England. 801
one aBother, ihery tease one another
with the keenest satisfaction. There
is no more comfortable sensation
than that of feeling that the object
of yonr derision nnderstands every
word yon say.
To siay the truth, the English
are the most irritating, and the
Americans the most irritable people
in the world — although in ability
to irritate, it is difficult to excel
American newspapers. Toward our
mother country, they do sometimes
Bncoeed in making ns insufferably
disagreeable. Our ^consequential'
behaviour in the recent arbitration
is a mortifying case in point, but our
people were no more represented
than consnlted in this flagrant viola-
tion of courtesy and candour. While
we rejoice in the privilege of
pronging the British lion whenever
we Imppen to feel like it, we shall
never forfeit the right we reserve to
ourselvesof showing the ineradicable
respect we bear him. We believe
in him and glory in him — ^believe
that he will thrive, and be always
as powerful as he is now, and glory
in the fact. Our abuse is of the
mouth, mouthy, our admiration of
the heart, hearty. It is, however, an
inconsistency to be regretted, that
if we have not the disposition of the
porcupine, our Press should so often
show its quills.
It has to be confessed, then, that
the causes of our antipathy are as
deep as our resemblances. The
points at which we come together,
are the points which create the
friction. There can be no friction
without contact. The United States
and England touch at almost every
point — ancestry, government, lan-
guage, literature, law, social Hfe and
religion. In these we are alike and
yet unlike. The likeness creates
contact, the tmlikeness rivalry ; both
together repulsion. We shall never
fight, but we shall always scratch.
TheT« is no friction between the
United States and Russia as nations.
Why ? Because they are similar in
no respect, dissimilar in every re-
spect— ^ancestry, government, lan-
guage, literature, law, social life and
religion. There is no friction because
there is no contact, there is no con-
tact, because they are so far apart — t
do not mean geographically, but poli-
tically, socially, every way. There is
no resemblanceorcomparison. All is
contrast. There is neither animosity
or affection, nothing but diplomatic
courtesy. There is no familiar inter-
course, only an occasional bow and
chat. No two Governments can
shake hands with more impunity
than a Despotism and a Democracy.
No two extremes find it so easy to
meet and greet. Two such means
as two free Governments find it far
more difficult, for obvious reasons.
It is easy enough to live at peace
with those you seldom see or hear
of ; it is difficult to escape a row
with those you confer with con-
stantly. Distant politeness facili-
tates intercourse, intimacy en-
dangers it. Russia and America are
distant acquaintances, rivals in
nothing, at antipodes in everything,
and have only to be civil. England
and America are contrasts in no-
thing : natural friends, members of
the same family, each set up for
himself, each a * shop over the way'
with which the other has ' no con-
nection,' and both obliged to be
friendly, or to try to be, which is
just as difficult and hazardous.
The reception of the Prince of
Wales was the expression of that
downright friendliness and admira-
tion which, whatever they may
sometimes say or do to the contrary,
the Americans feel towards the
English, and which jumps at an
excuse for making itself visible and
audible. The Russian Royal Duke
was received with that spontaneity
of hospitality which is natural to our
people, but which was as aimless ai^
it was facile. It was the case of the
stranger, not the friend. There was
no risk ; there could be np mis-
construction. The parties under-
302 Causes of Fnctwn bekveen, iJie United States and England. [Marcb
stood oiie another perfectly. The
Autocracy and the Democracy both
enjoyed the hob-nob. This has been
regarded as inexplicable in England,
but there is nothing nnintelligible
abont it, because there was no
duplicity about it. If the Russian,
or indeed if either royal guest, had
put a political construction on the
popular hospitality, the emotions of
the occasion would have rapidly
given place to those of a much less
amiable description.
As an illustration of the fact that
while nationally we are frictionary
one toward the other, individually
we are the best of friends, observe
how the inhabitants of our two
countries fraternise when they meet
in foreign lands. We come together
by sheer force of * natural selec-
tion,' when we find ourselves in
company on the banks of the Rhine
or the waterahed of Africa — under
the shadow of Mont Blanc or the
dome of St. Peter's. Now it is
that * our common language/ with
which we so often contrive to con-
ceal the intentions and reveal the
ambiguity of our Treaties, ministers
to our amity and amiability.
It makes us feel our oneness,
especially with reference to one of
our 'objects in life.' We are re-
minded that, whatever other con-
siderations may divide us, we are
one in our * common' object of
supplanting all other languages by
our own, although we may be
obliged to bayonet our tongue down
the throats of our non-Eoglish-
speaking fellow-creatures. There
OS nothing like this ' common lan-
guage ' party-spirit, which expands
the breasts of the inhabitants of
our two countries, for bringing
them into alliance under remote
skies and on distant bottoms. Their
frigates alternate in banging away
at the door of the ancient East, or
in punishing the people of China
for refusing our invitation to their
hospitalities. The Indian chief tells
our President, and the Commander
of the Chinese forts tells our Ad-
miral that he is not enamoured of
our civilisation, does not covet our
religion, and will even forego oar
'fire-water' and tobacco for the
sake of retaining possession of his
real estate ; but where duty leads,
the English-speaking regimentals
must follow, even at the risk of
feeling it their duty to occupy and
cultivate the land of the subjugated
race, and to open a shop in tbcir
midst. We may seem to profit by
the transaction, but we are never-
theless the missionaries of a gram-
mar— the vanguard of a vernacular.
We deplore the necessity, and.hope
it may all be for the best as regards
* our fnend the enemy,' and are
always ready to repine over his
extinction, repudiate his treatment,
and subscribe for his relief.
But the Two Countries may have
another 'common' mission. What
may they not do for the rescne of
our fellows all over the world from
oppression and injustice? A striking
incident is at hand for illustration.
In Santiago de Cuba an American
seaman, the son of English parents,
is about to be shot for alleged com-
plicity in a fillibustering expedition,
notwithstanding the utmost exer-
tions of the English and American
Vice- Consuls, who are perfectly
satisfied of the man's innocence.
The two Consuls follow the firirg-
party and their victim to the place
of execution, where and when the
English Vice-Consul steps forward,
reads a protest, demands the release
of the accused, and declares that
the authorities will be called to ac-
count for his death by the Govern-
ments of England and the United
States. The excitement is intense.
The prisoner reels with faintness ;
the Spanish soldiers show im-
patience towards the meddling
foreigners ; there is a panse and a
consultation; the Consols are in-
formed that the sentence must be
carried into effect ; the order * Pre-
sent ' is given !
187$] Causes of F/iction between the United States and England, 303
At ibis moment tbe two Consals,
carrying their respective flags,
bound ont between tbe levelled
mnskets snd tbe doomed man, wbo
in an instant ia covered with tbe
English oolonrs. Tbe American
Consnl wraps himself in bis flag,
and stands bj the side of bis fellow
hero, wbo exclaims — ' Hold ! hold !
As the representative of her Bri-
tannic Majesty, I protest against
this mnrder. It is our duty to
protect this man's life. If yon
take it, yon take onrs, and that at
yonrpenl!*
The wretched' man leans help-
lessly against his defenders. The
mnskets are lowered. Another
awfnl pause, another consultation,
and the prisoner is conducted back
to his cell, supported on either side
by the two Consuls, amid the cheers
of the soldiers, who, forgetting their
animosity, are electrified by this
splendid spectacle of heroic auda-
city. In a few hours the seaman
is released, and in a few more has
embarked in safety, under the two*
flags of the two countries.
I believe this incident fairly illus-
trates the deepest feeling that the
two nations have one towards the
other, and the highest mission they
share — ^the championship of justice,
and the rescue of the oppressed —
throughout the world.
304
[MaTc\i
A PEW WORDS ON PHILOLOGY.
WE scarcely know whei^er to
borrow the obuekle of Demo-
critas or the tears of Heraclitus in
facing some of the aspects 6f onr
philology. It isjnst one of the things
one would almost prefer not td look
at as a whole, «fter so often finding
this or that part of it tnm ont a dis-
solving View, The snapioion creeps
over US, that, if Aristophanes were
alive, he wonld be tempted to get np
his NubM at the shivering ex**
pense of a Socrates m philology
rather than in philosophy. . Yet if
his dialogue was about roots bilitoral
and roots triliteral, about roots with
and roots without any meaning at-
tached to them — ^the demon of
weariment might soon discomfit the
genius of merriment, and empty the
benches. Still, serio-comic or pa-
thetic as we may think the state of
things, philology is too generally im-
portant to allow of our being indif-
ferent to it, and it may need no apo-
logy if we turn the attention of our
rctfiders to some of its salient points.
We are better situated than others
before us for seeing how daintily the
romance of letters takes up its pa-
rable just where the tomes of * literae
humaniores ' leave it. We are not
prepared to say whether a papyrus
or tissue with a repetition of some
old * Bitualof thedead'is technically
a * codex ' or not. This we know,
that many a twinge of mental g^ut
supervenes on free resort to the
stimulant of ' codices,' as a natural
result of what is owing to that arch-
enemy of students, the copyist.
The manuscript, done in a comer,
with all its affectations and its reck-
less innovations, stands to us in a
different relation from that of the
inscription. Here we seem pro-
tected from falsification by some
dignitary of Bel or Ormuzd, stand-
ing by with a heavy mace to en-
courage the artist, or by some
leopard-skin guiding the graver of
the workman. It is wdl for old
' monumenta ' to look at us, and for
us to carry away a fitting imi^e of ,
them. But the image is quiescent
if not evanescent, and cannot travel
from msan to man, nor can descrip-
tion of it raise more than a fading
mirage before the listener. Bat
when they speak to us in their own
words, words like what we know of
elsewhere, then persons of men
and not conventional figures appear
before us, fellowship takes the place
of separation, we are busy and thej
are usefhl. The romance of the dis-
tant past helps with its gigantic
looming forms to check the Utopia
of the future. It gradually raises a
pyramid of * Visible Speech,' more
interesting than those at Ghizeh,
more solid than even the lucubra-
tions of Mr. Bell. A shattered
stele in Moab, a cracked tablet from
Marseilles, a plain sarcophagus
from Sidon, a heap of sepulchral
relics from various quarters — these
do something to fill the eye, bat
are weirdly potent to fill the mind.
So think some of us. But a rich
and unsentimental country leaves
its own Heliopolitan obelisk in the
dust, £or dii*ty little Alexandrians to
play see-saw over, instead of erect-
ing it before the treasures of its own
museum. It may be that the com-
mercial value of a few discussions
on the ' stone ' period of letters is
the chief safeguard against the
study of it lying prostrate like the
obelisk.
But it is not to Semitic or Hami-
tic monuments our modem Quinti-
lians send us, in quest of the prim-
ordial tongue to which our own may
be traced, up. There is nothing
picturesque or sensational about the
accredited source of what wo call
Indo-European. Dark and gloomy
as the caves of Elephanta and EUoi-a
is the inner phase of the lan^age
to which the wand of a Bopp or a
1879]
A Few W&rdf en FhUology.
305
Grimm direete oat ebief attoiiti<m.
We ask it for meat and it giTesinr
')!Oot6,' which reimnd ns of that
jj^mons oiie ^. whidi it was maid ^at
'nd Taiiara - tendit/ * 'Umnonti-'
menial and antraditional is the lino
of Btadj to which the Sanskritist
devotes himself. When 'we nj'
* nnmonnmental/ w» do not forget:^
Afloka and Kapnrdigiii, < but 4^ho8e
names suggest nothing to alter our >
opinion. To say ' nntraditionai ' is
indeed to risk a visit from some*
Familiar of the profossoruilr Inqni-'
sition. We know what is said abont
the Aryan directory of the places *
Alexander's army reached in India.
Nevertheless— hnt we will not be
wih about the Domesday-book of
Taxilas or Poras, or even about that
qnamt ' ape and peacock ' argument,
wiiich almost put Solomon's sea-
captains into the witness-box in the
cause o£ the Rig^ Yeda. Far be it
&om us to say that there are not
clear proofs, erpHeit and implicit^ .
of M-blown Sanskrit long before '
the time of Alexander. The &ot is
tfaai we have not seen them, and
that a delicate paint of relationship
has always seemed to na to need
more elucidation than it has yet had.
We are warned against considering
Greek to be a doubter of the gxeat
hulian mother, and tanghtr that all-
^ right under a sisterly aspect of
the two. The otiier view is that of
here and ibeie * crotchety genea-
^gist^ who wcmdersr whether the
case is not'one of European o£bpring
in Indiaafter all. Of courise we are
^Jotad by the consensus of the
Wned to feel, that whatever the
y^gkMende^ QrammaHk saya is
And must needs be true. It is
only le&to ns to) indulge a furtive
but fervent hope tiiai it ianot. We .
fihali be &r from sorry when, some .
one arises toaoiapeoff the bttcnades
of Paniai^ and enable onr knowledge -
tf genuine aniiqaity to get along a
little faster. If £!nncis Bo^^ had
oever heard ot Sanskrit^ we might
stall be in pooooflinon of our lists of
affinities in modem languages.
And we miglit have been • saved
mudi weariness of soul over the
irrepressible ^ 8(dai< Myth,' to ea-
cape which we would almost live
in a oellar, offer incense at the
id&rine ef tibe genial • Esmun, or
swear by the mystic Oafoiri. Verily
it woidd; be anachievement worthy
oi no little gbiy, to get oar philo«
logy into a lixie that should secure '
tl^* deeper study of monuments
three or four thousands of years
earlier than ours^vesi^
• But there are doubtless good easy^
going people, who Can apportion to
winged figures from Nineveh the
same placid stare they bestow upon
the bones of a megatherium. Se- :
r^iely apathetic about what the
stones have to say for themselves,
or how they say it, they may be wait-
ing to be informed that human ar»
ticulation came in with the inven-
tion of printing. Yet they are
blessed by a too bounteous Provi-
dence with strings of sons and of
daughters, for whom they fondly
spieculate on a profusion of rewards
for linguistic proficiency. The
natural wish is, to get the tiros
over . the mysteries of reading •
with as little drudgery to memory
as possible, and as many sound rules
of speech as will be serviceable in
after times. Alas ! vain the hope
of escaping that prolonged ap-
prenticeship to the parrot^ which
is wont to precede a rendering of
words with intelligence. . The first >
requisite for such an improved sys-
tem of education must needs be a
really good spelling<»book, classifying
what is tolerably constant, and
bringing out into a handy sort
of prominence what is abnonnal.
But that belongs to a future we.
know not how remote. One
difficulty in the way of utilising . a -.
better maamal lies in the necessity
of teaching those who themselvea
have to teach. First principles lire
not the easiest things in the world
to handle with a safe bearing on
306
A Few Words on PhUdlogy,
[Mardi
subsequent progress. Again and
again have we enquired of the teach-
era in national schools, what was
the system best adapted in their
eyes for inculcating the mdimenta
of reading. Always the same look
in return of injured innocence, the
same implied shrug of the shoulders,
the same sort of account of the first
steps in learning that Topsy gave
of,her early personal history. Sure-
ly a secularly sponsorial Government
might do worse than stimulate the
production of a spelling-book more
suitable for those whom it compels
to enjoy the benefits of its pet crea-
tion, the Board. It is reported
that a very eminent publisher found
a book on cookery about his best
commercial success. We should
augur the same result for that for-
tunate member of his guild who
shall issue a scientific spelling-book,
adapted td the wants of all classes.
As it is, how many writers, even of
the advanced sort, can be trusted
to. divide their words into syllables
upon intelligent principle, or, in
complicated cases, upon any princi-
ple at all ? Or how many of us
could give a clear and succinct ac-
count of the varying quality of our
familiar vowels, or suggest reasons
for their more exceptional use ? In-
deed, how many of those who can
spell to perfection would like to be
examined about what spelling is, as
distinct from mere enumeration of
letters P Yet these things are but
elementary. . If Bacon were still
amongst us, he might be driven
again to affirm of them ' that this
part of learning is wanting to my
judgment standeth plainly con-
fessed.'
We need not complain of any
lack of efforts to alter the ortho-
graphy of our vernacular. First of
all, there is the great chorus of
gprumblers and crosiers, ready for a
philological adaptation of the Banm
of Aristophanes. Their persistent
outcry betokens somethmg very
Tartiu^an about its origin or sub*
ject, and must be credited' with
some share in moulding the opinioBs
of those who get tired of hearing it.
Then there are writers and writers,
nibbling writers and voracious
writers, from archbishops down to
garret-critics, all engaged in the
amiable task of showing that the
meanings of our words are not what
they ought to be, their spelling
atrocious, their letters ingeniously
delusive, and so forth. Then there
is the Philological Society. Doubt-
less each of its members is indivi-
dually equal or superior to what
might be expected under the cir-
cumstances. But we take down
from our shelves the more general
part of their published Transactioiif
for the year 1870, and we muse
thereon. We wonder whether
gravity is so inherent in the Society
that they repressed a burst of
Olympian laughter over the appear-
ance of the aforesaid Transactiom,
as representing what they think
* desirable and practicable' in the
amendment of our orthography.
We find the book begins with a
paper of which the conclusion is
characteristic enough. Speaking
of his subject, the writer parts with
it, saying, ' We learn the origin of
ea out of au in its original obsca-
rity.' Next comes a welcome paper
by Mr. 0. P. Cayley, about which
the only wonder is that it should
need to be written at all in the
latter half of the nineteenth century.
Paper No. 5 aspires to impressive-
ness within the short compass of a
dozen lines. The name of * Shi&all'
had become 'Shifnal' under the
concentrated influence of the Post-
master-General, the inhabitants of
Shiffnall, and the Justices in Petty
and Quarter Sessions. This was
enough of itself to raise the }yro-
spects of philology, and it is xnade
known to the world in the exulting
words, 'This announcement on
behalf of the Post-Oflioe affords an
instance of an alteration in spelling
made by public authority.' Having
1878]
A Few Words on Philology 0
807
oarselyes duly caught the infeciaon
ot pj over Uie good time ooming,
we torn our eyes buojanily to the
oezt page. Bnt, by the clab of
Hercolee, what have we here?
Uolata ra Oifp/o ; haye we lighted
npon flome Maori yersion of the
English tongue, bound up by mis-
take with solemn records in philo-
logy? No ! it is soon ascertained,
tluit what we have before us is no
error of the binder, but a serious
appeal to oar approval 'on the
improvement of English ortho-
graphy.' Then we subside into
roelkncholy. We think of the time
when we were plodding through
the marshes of Bavenna on a road,
once perhaps a fashionable street,
frequented by the blue-jackets of
Pompeyand Augustus. Clearly a
change had come o'er the spirit of
the scene. As we advanced, what
we saw was alive with uncanny
leptilei, crawling and wriggling in
the dast of the highway, gliding
and writhing in the stagnant vrator.
Strange that the improver of ortho-
graphy, ' widh dhose chanjes,' and
his 'fnrdher chanjes,' should be
found supporting his proposals
from a Report of the Committee of
Conncil on Education, and receive
printizig honours from the Philolo-
gical £>ciety ! The £Eict is patent
from the Transactions of 1870, that
in quarters from which the confiding
world would expect help in their
difficulties, all but 16. out of 118
pages are put at the service of bare
undisguised * fonetic'
Of course there must be some-
thing in this ' fonetic ' to attract to
itself the prolonged laboars of the
sort of men it reckons amongst its
adherents. It would be wrong to
ignore the encouragement they have
received from recent compilers of
Latin grammars, and from the
deference of learned professors. We
are not likely to speak of the meet-
ing of extremes as anything wonder-
fal. If the votary of Priscian and
Nigidius Figolas hobnobs with the
initiated of Pitman, it is but as the
Vatican sometimes finds itself close
to Tottenham Court Road, and
PaU Mall to Trafalgar Square. It
is not the only thing that argrues a
remnant of chaos in philology. Our
own view of the case is not far to
seek. Our national utterance has
come down to us associated with,
and in its way moulding, certain
forms in writing. Change the
letters, and the sounds will be
endangered. The first generation
that uses a novel spelling may keep
within traces, by dmt of remember-
ing what has been superseded.
The next generation may easily be
found kicking over said traces, and
upsetting the coach. Putting aside
the value of visible etymology, there
is rashness in neutralising the
experience of ages, which have
formed for us our words as we have
them, and must not have their
method of formation arrested. It
is possible to look on the spelling of
a country as something like the
shingle on its sea-shore. Such as it
is, it has a relation to the rough
usage of oral intercourse and to
local circumstances. The shape
and position it assnmes in the
course of time is just that which
gives full but g^oarded play to the
vocal element, and in the form
of literature, gains upon it. If,
instead of homely limestone, marl,
or flint, our friends bid us try their
sterling gold or silver, wood, hay, or
stubble, when we think of the
dangers of a sea of ignorant pro*
nunciation, we decline the advice.
In presence of ' fonetic,' it strikes
one tlutt something must still re-
main unsettled in fiie relations be-
tween speaking and writing on the
one hand, or between writing and
reading on the other. Certainly
there can be no more reason in the
eternal fitness of things why our
symbols of what is labial, dental, or
guttural, should appear on paper as
Qiey do, than why brick-clay should
assume the form which burdens the
A Few Words <m PhUdk^j.
{;Uai^
'sbouidem of Ibe todt:ian; "*Syin-
(bols ftte Versatile ^entogb, andmay
assume 6dd: forms; according as
ihej are nded bj the signAl lieuten-
ant on board ship, 'or tixe dumb man
witk • his ' fingers, -or tiie telep-aph-
<man^th his needle, or the diplo-
mAtist with his ciphei', or the
eomposikor with hisr type. From
hieroglyphs and ideograjidis down
to algebra,' anything is useful
enough if it does but answer
its purpose. There is no difficulty
worth speaking of in making a
record of what 'we make* up our
minds to say: we may do it in
pictorial fashion or otherwise. We
may call in as much or as little as
we like of Onoinatopoeia, that too
benignant godded of the ^t3rmd-
logist. We t&n be as fitntastic or
arbitrary as we like, provided only
we are conyentional. The rp^
* labor* and *opus' sets in when
we have to turn the Hf^less symbols
into living utterance ; in other
words, when we have to read a bit
of writing. We might turn a sound
into a word without' induction, or
.anything intellectual beyond wiiat
is incidental to substitution. But
we cannot read the word when we
have written it without a de^
ductite process, which involves the
real' though unobserved use of a
distinct middle term, it is just
this-middle term which baffles chiU
dren and those who can make no
fmffioient induction for themselves
In foreign laMgui^e8,the'majofpre*
missiHaptto be;espeoially tnthe qua*
lity of vowels, entirely different £ram
our own, and the inaignant Briton,
when he finds himscdf abroad, is
ofben seen pointing to his phrase*
boo'k, and fuming over what h^
calls its uselessness. Much in the
same way our juniors make shots at
words that look a little like what
they have picked up before, and
find out with a wry face or aching
knuckles that they have liit the
wrong sound. It is hard upon
them, that nobody should ever teach
thsem the'main i^dsttits ofdassifying
and ^KCepting ike i^llablBS they
have to deal with: -No wonder
that the practice dr value of in-
dnctiott in'= spelling isscapes the
range of' their unphilosophical
*iiie^tie8,and that they blunder on
till, body and mind, pkc^niur.
We suppose that, after thenumber
of times the description haa^ been
dinned into our ears, we are in duty
bound to speak of ours as a nanghty,
* anomdous;' axrtiphilological sort of
-language, fit only to he whipped
into conformity with a higher stan-
dard than its own. Well! naughty
it may be, and "* anomaions,* but
not ' therefore naughty because
^anomalous/ ^We' have a &mt
idea that the first man occupied
Tather an '^ anomalous^ position
amongst the animals of his time of
day,' but we do not r^ad that it was
thought tobeu naughty one merely
on that account. And if the great
majority of their neighbours think
saintly men rather * 'anomalous* in
their breed and characteristics, this
does not prove that it is nibUghty to
be saintly. If * anomcalous ' thmgs
are so very pemtcious^ how is it
that ^ple fiiil to acquaint ns
with the virtues of what they call
■* omalons ' ones ? And if in polite
circles it is so heavy a charge to
bring against a man that he is 'odd/
it seems unihiir not to complete the
Bnalogioal contrast by telling ns
what it is to be an ^even ' man of
the' world ? It is not so many
years since a well-knOwn writer on
Development laid it down as &
glory of his adopted' Church, that
&e had assimilated so many items
from external souroes, some even
fx^m the domain of' heresy and
heathenism. We are not concerned
to show whether ^r not all the
things that Church has absorbed
have seemed in the event to agree
with her, or whether our own
Church has thriven to perfection on
tiie opposite plan of a simpler, if
more wholesome, diet. However
.1873}
A Few Words on PJiUohgt^
S09
this mftj be^ W6 jather congrahdate
oBTselvea than otherwise, that our
langoage has been left ta cater for
itself ia its own way. It . is not
onsaiisfiustory to reflect that an
SngUshman's tongue ia vexj mneh
Jike the E?ig^^«^"iikii himsel^his * glo^
noDS Constitation,' and his more
preteatioos edifices^ all rather com-
posiie in order, bnt not. so bad or
inoonirenient after alL It has
grown with the growth of onr
nation's greatness; and while the
most prejudiced foreigner « will
hardly deny that it is a good one. of
its sort, we noed not fear his prov-
ing; 80 easily as the man did of his
wife, that • the sort isn't good.' It
has a mysterious, almost ludicrous
resembhmce fco some details in that
of the best sailors in the olden
time, ao much, so as to point sundry
remarks in Dr. Schroder's valuable
grammar of Phenician. The Eng»
hshmaa might not be what he is if
he spoke in the way that may be
orerheanl ia the streets of Paris or
of Rome. Some say it. requires
worse meat than we have to im^
prove our cookery, and it might be
necessary for us to face worse
literary materials than we possess
to make our spelling more luminous
and more effective.
It need not be denied that there
as much tribulation, of spirit and
despair of the faint-hearted over the
difficulty of mastering this terrible
apelUng of oars. But so we suppose
there is, in reaching the nobler
heights of architecture, jpainting,
music, logiCy or mathematics. Be
who would get beyond the rule of
thumb must expect a few puzzling
problems about i^e centre of gravity*
Artists do not imitate Bapnael at
the cost of a penny paint-bcnc The
mast paident home instructions will
not guarantee a Mozart in the
family, nor will every studious
undergradnate come to rank with
Aristotle or Newton, K we feel
injured because we have to take
trouble about such common things
aaouT.words^. it is not in "the spirit
of the anl^^omolo^t who ttfaankp
muoh of life well bestowed on the
vphysiology .of a fly, op of the
enthusiast who rose te fame on the
'Scrapings of one string of his
^dle. If tVB grant that anomalies
are troublesome^ this is not to allow
that uniformity iri a testof excellence,
or may not even be its grave. It is
all very well to pick out some of the
rougher items of modem English,
tmd contrast them with the soft
sweet seqaenoe of syllables in
Sanskrit or Italian. So far as we
know, the softest and sweetest
things to look at i^ long strings
of syllables belong to tribes in
Polynesia and Central Africa not
otherwise thought very worthy of
imitation. Perhaps there may be
some little mistake in the theory
of the case. It does not appear to
be the only or main object of the
writer to'insure a certain sound from
the reader. This may be ever so
desirable, but not always possible.
If a language starts with eaay sounds
for convenient syllables, it will get
on very well so long as it does not
add to its old stock of words. It
may take any Hberties it Kfces with
foreign words. The trial comes
when the old words have to be
altered to suit new meanings, and
the alterations call forth new sounds,
or at least such as have not been
attached to the same words before.
This must be done more on literary
or grammatical, than on vocal
principle. And as political laws
press unequally upon difierent
classes, so anything like a rule of
flexion formation or transformation
of old words into new ones, must
needs aflect some of them with
special awkwardness to the reader.
It is the price we pay for the con-
servative element in writing, with-
out which it could hardly itself
exist, or afibrd us much more edifi-
cation than a pocket-book. The
learned reduce the whole of modem
as well as classical languages to a
810
A Few Words on PkUolog^
[March
mere handful of what thej call
Boots, but which look surprifiinglj
like visible forms of nothing in
particular. . This suggests that
Darwinism might have had its
primary idea in the theory of the
evolution of all language from some
very prehistoric monadic letter.
But, supposing people not to be
allowed to reduce all words so near-
ly to annihilation, there remains a
vast amount of credit due to writers
of successive ages. With bu^
awkward materials at command,
and very scant powers of invention,
they have contrived, by dint of
economising, squeezing and dilating,
borrowing and stealing, to furnish
us with a supply of literature which
looks fresh and inexhaustible, how-
ever old or intrinsically limited it
may be. This could not have been
done, unless the mind and the voice,
being less fettered than the art of
the scribe, had by a little extra
work balanced the difficulty.
We may thus try to palliate the
charges of ' anomaly ' and difficulty
against our spelling, but we have
no hope of gaining for it more than
a ticket-of-leave. If we spoke with
more authority, it would be to many
who would only scream at us the
louder. Be it so. 'Populus nos
sibilat,' this need not debar us from
enjoying apart the fruits of more
edSfying contemplation. We say.
Here is a goodly language, which, if
it bears some thorns on its stem,
bears also a full-blown rose at the
top. We have in it the relics of a
hoary Semitic'antiquity, surrounded
by words which, after flonrishiDg
two thousand years ago, submitted
to alteration, that they might still
live and be at our service. We
respect this language as well for the
things it has not done, as for what
it has done. It laid a firm hold on
our country in face of no insignificant
rivalry, and lived in the mouths of
a population which, if it loved
fighting a trifle too much, loved the
Christianity of its day not a little.
Indifferent to permeaiionis from Uie
Gelt and Boman, it yielded no
slavish homage to the political
supremacy of the Dane. With
patriotic determination, it kept the
mfluence of what was Frendi in the
victorious Norman, nearly within
the bounds of the names of a few
marketable commodities. Assured
of its own permanent independence,
it enriched itself from our oft-
defeated enemies on the Continent.
Overtaken by a little uncongenial
pedantry in &he Stuart period, it
has survived the battle and the
breeze to be what it is. Compressed
in all directions — comprehensive
of elements from rather incongraons
sources — it may indeed here and
there show a few symptoms of con-
gestion, but they only require
judicious treatment, and cannot
deserve wholesale amputation. This
is the sort of language at which its
possessors think it clever to be
rodent and maledictory. And why ?
Probably just because those who
undertake to teach it take no
trouble to find out a proper method
of setting it forth. And those who
leamit set down the want of method
in the teachers to the score of
imperfections in the language itself.
Let us leave now the murkiness
of those mistaken opinions about
English, which pervert the useful-
ness of the Philological Society and
the Phonetic Institute. Let us
climb the Delphic heights them-
selves, and hear what the cliief
priests of the philological Pythia
nave to tell us. The oracle, not
unlike some things in the old Greek
ones, except in their poetry, comes
to us in the form of a ' Sylli^ns of
Latin Pronunciation.' The word
'Syllabus' certainly has its asso-
ciations with infallibility, but other-
wise hardly appears to be a happy
one. If there were a party opposed
to its teaching, they would need no
other rallying-cry than ' Syllaba;
if we are right about the weakness
in the professors' views, whei-e
187B]
A Few Words on FUlology.
311
tbe7 h&ye neglected the doctrine of
'sf/Zables.' We are aware that ihe
h^d-masters of schools hare, in
solemn Amphictyonio Council as«
sembled at Birmingham, carried
nnammonsly a vote of thanks to the
professors for the Syllabus. We do
not see how they could have done
less nnder the circumstances. It is
no object with us to wantonly dis-
turb nnanimity, which, even if it is
a M\& dull, is always so 'nice,*
espedallj when young eyes and
ears are on the alert to catch signs
of discord. The question with us
is, whether the unanimity of the
iiead-masters can have much more
than the one principle of expediency
at the bottom of it. We cordially
endorse the opinion, that it is ex-
pedient to conform our way of
reading Latin to continental usage.
Snch a consummation must make
the old words more intelligible by
and from scholars on both sides of
the Channel, and perhaps bring out
manj a latent etymology on our
side of it. We may concede what
IB not equally evident, that young
people will derive much benefit from
the new way of reading Latin, in
applying themselves to modern
langoages. Having said thus much,
we are constrained to add that, if
we had been bead-masters at Bir-
nuQgham, the rest of our unanimity
would have been of the galled and
sore-backed sort. As obedient
animals we are quite ready to go in
the proper direction ; but this new
saddle, the Syllabus, does not seem
as yet to fit us, and we cannot help
wincing a little. It is just as well
to know whether this is our &ult,
or the fault of tlie saddler. In other
words, it is very important to as-
certain how much of the Syllabus is
sound philology or not.
To begin with, the selection of
Italian as fomiabing the best norma
loquendi in reading Latin, is just
the one we sliould not ourselves
have made. We have got into the
way of thinking, that it is a lan-
TOL. Vn. HO. XXXIX. HEW SEBIBS.
^uage which has not only softened
its gutturals and dentals, but
macerated what should be its sub-
stance nearly into pulpiness. It
gets rid of the old consonants by
wholesale as in 'Istruzione,' *oscuro,*
' specchio,' and in ' oggetto ' we see
it conspicuously removing inherited
groups of consonants, to make
geminations of them in the way
that turns up everywhere, and
makes sad havoc in grammatical
etymology. It strikes one that the
language is e£feminate,. one that,
loves to lie on the sofa with its
pretty vowels, but eschews whole-
some exercise with anything else.
We have nothing to complain of in
those vowels, but when we see how
it discards the initial aspirate, and
how it treats what were Latin con-
sonants, we think of it as a sort of
molluscous deposit, where a few
hard shells are sometimes found as
initials, but where in a general way
nothing hard or sharp seems to
have any business to remain. And
yet things both hard and sharp are
recommended to us by the Syllabus.
The professors and Amphictyons
can hardly have been thinking
of the euphonious supremacy of
Italian in music. The nation that
speaks it has done nothing Roman
since the old Boman times, and the
tongue seems to have been dream-
ing like the people, perhaps be-
lieving itself old Itoman in pro-
nunciation, because old Bomans
were Italian in blood. It is hard to
see why it should have been pre-
ferred even to Spanish, which has
added so many of its gutturals to
the aspirates, and reverts in many
cases to the pre-classical stage of
Latin. These things strike us
about Italian as a vernacular, and .
we should be of the same mind if
the Syllabus had said, what it does
not, that it was thinking of the
special rendering of old Latin words
in Italy. Those words are perhaps .
as strange in sound to the modem
Italian as to anybody else. Stoutly
^12
A Fm W&rds en FhOdogy.
[MaiQb
^d uidig9an% dp scbolarB from
the North of Eijrope deny that the
Italian has, or at least utilises, the
best tradition of sonnd from the
tiz^e of Horace and Yirgil. The
two Bomes did not help each other
m language more than in fortunes.,
^ttis, Lombards, .and Vandals had
no yeiy conservative influence on
olassicsJ enunciation, and a country
^f mountains is full apt to be a
country of dialects. On the con-
trary, the wonderful borrowed dic-
tion of Ulfilas spread mysteri-
ously in or as the High and Low
German, which waa often within
hail of the Boman colonies in
Poland and the valley of the
Danube. Somehow or other, it
tunis out that over a largo part of
Europe the pronunciation of Latin
by the Icelander would at the
preisent day be preferred to that by
the Italian. Iteferring to what
Haflam says, we see how Latin may
h&ve suffered firom the preponder-
ance given to degenerate Greek
sounds in and after the days of
Chrysoloras. And the percolations
of monkish Ijatin may be added to
what appears from the same au-
fbority to have been the neglect of
the study of Latin, at certain
periods of Italian history, when
that study was flourishing else-
where.
Diving now into some of the de-
tails of the Syllabus, we are certainly
relieved to find that we have not to
&ce the dicta of Priscian, Nonius
Marcellus, or Nigidius Figulus,
which from certain indications we
might have expected to find in-
flicted upon us. We have never
thought that descriptions of sounds
were apt to be specially ii^telligible
to remote generations of men. We
do not at all mind being talked to
about Quintilian, because on the
whole we think him a very sensible
kind of monitor. Only we need to
be told what he actually did say,
ttnd not to be led to infer, from
views ascribed to him, what we
ourselves ought to say. l?ow these
are two points in the Syllabus which
seem to be based on the remarks of
Quintilian, although only one. for-
tifies itself with his name outiight.
It is more than possible that, if he
had not said something about * ob- «
tinuit,' we should never have been
told to • sound and generally write '
supter ioT subier. And if he bad not
said of ab in abduUt that ' corram-
pit oratip,' we might have been left
alone with ghsens instead of trying
apsens. That is, so far as subter and
ahsens offend against any laws of
accommodation or ^sndhi in San-
skrit or elsewhere, we might indeed
have heard of them, but hardly, till
matters are more advanced, in a
Syllabus of Latin pronunciation. It
seems as if some collateral motiye
were needed to account for the fiu:!,
that the professors do not, like
Quintilian, make 'obtinuit' their
typical word. Had they done so,
they must have gone on to say, that
he speaks of 'obtinuit' as that
which 'ratio poscit,' and of *op-
tinuit ' as only that which * anres
magis audiunt.' He was &miliar
enough with inscriptional use, and
wished to see everything written
* quomodo sonat.' Thus what he
knew of reading would have justi-
fied him, if anybody, in trying his
hand at a slight change in spelling.
But, impressed by the 'ratio' of
the case, he proposes no alteration.
If our Syllabus does require one, it
seems hardly too much to say that
it does so in defiance of the * ratio '
of Quintilian. Whatever liberties
he may have heard the Boman
tongue taking with ' obtinuit^' that
particular grouping of sonant with
surd need not have been much more
dreadful in Latin than it is fonnJ
to be in English and German. Yenlj
we hope there is life in the old
word suiter yet, and that nothing
from the comparative grammars ^
be the death of it. We think that
'absens' deserves to survive the
SyllaWs as much as ' subter;* Yi^e
WTS]
A Few Words <m PhUohgy.
SIS
graai that iihe sibilant haa not.hese
exactfy the same title to the name
of ' spirant 80fnant ' that it has in
absque and dbstuliL Bat its ore-
dentiils are amply good enough
to allov of its bemg joined for once
with the labial sonant. The origi-
nal fiibilation of the preposition
ai^es sotne kind of ' aocommoda-
tion,' Indian or not. Qnintiliaa
seems to have thonght it rather
iiard on the poor syllable to be so
treated. Bnt he does not make it
a case for practical redress, ^md we
rather think he waa rights
Of course -we are bound to do as
we are bidden, and ^ aed QuintOian
I. 7. 20.' :Ebkving, as the French-
man says^ made our duty in that
direction, we must profess that we
are unable to see anything there to
tiie purpose of what the SyUabns
wants to tell us about a slubrp or
£at sibilant, bat a x^onfirmaiion of
the Tery opposite. Its words are
here not a little obscure. But we
sappose, that the combination of a
long Towel with a geminated sibi-
lant is held to be the most correct
thing possible, that Cicero and Virgil
were quite right in their spelling of
'cau8a^^' 'cassos,' divissio,' Ac., and
that they might as well be followed
hj oonselves. Now Qnintiliaa
speaks in one sentence of the time
of Cicero having been that of the
fashion (fere) of writing the gemi-
nation in ^cassos,' and in the oezt
flenteooe o£ his own time as that
of the usage of * jussi,' ' quod nos
gemina S dicimas ' instead of the
earfy * jousi.' So the old twin coa«
sonant after the long vowel vanished,
and the new twin consonant after
what we must caU the short vowel
became established. What cap this
mean, except that a gemination is
no more in place than a grouping
of consonants after a long vowel,
bat that a gemination is as much
in place as a grouping after a short
one? Bnt we are farther mysti-
fied about ^ a lost consonant having,
been assimilated, and the vowel al-
ways lengthened.': Here the wordsgo
&r beyond those of Qnintilian, who
.was not speaking of any process of
lengthening .vowels, but of those
that Were somehow long already.
. What is said of the ' lost consonant '
looks as wonderfdl to us as if a, pro-
jectile were to hit an object in the
air and on the groutid at the same
time. We can just get over the
thought of the assinulciion of a con-
.sonant^ though our idea was that
: assimUaUon lay properly between
the vowels of consecutive syllables.
What we want to know is, whether
, the lost consonant really goes into
the gemination, as in anntiOy or whe-
ther anything else is proved by
.forms like andtto. If it be said that
the defunct consonant is ferried
over direct to the vowel, and length-
ens it, we cannot forget that some
writers, like M. Baudry, hold there
is scarcely, if at all, any such change
of consonant into vowel as is im-
plied in ^compensation.' Those
who do not see the direct agency of
compensation on the vowel, would
explain the result of lengthening
by the indirect action of the gemi-
nation. Thusit might be said that
ihB consonant in ab^mitto did not go
at once into amitto, but into a theore-
tic am^mitiOy from which the change
to amt^^wasan accepted alternative,
as much as in ' litus ' and ' littus.'
We are here brought to consider
the extent to which gemination of
consonant^ and its alternative the
long vowel, has been the resource
of pronunciation from perhaps the
beginning. It is significant that^
wmle there is so much of it in Se-
mitic, there is said to be nothing of
it in Sanskrit. We see it working^
independently of written forms in old
Latin inscriptions, and turning up
everywhere amongst us. Applying
its theory to * casus' and *visus,^
where the vowel is long, we do not
at once say that the dental has gone
bodily iato it. We trust our ears
that ' cassum ' and * sessum ' havel
the lost letter safe in their gemina-
Z2
_^
314
A Few Words on Philology.
[March
tioB. Tlien we come to think that
' oasiiB ' and ' visne ' get their length
proximately from relieving guard
with the gemination. But those
who lean to ' compensation ' will fly
to the old ablatiTe8|>rau2a(2, sencUvd,
Ac., for proof in favour of it. They
may as well remember that Bopp
himself detected bat few traces of
the nsage in Sanskrit, and was only
more snccessfol when he followed
it into Zend. They onght to ex-
plain why so little of it is fonnd in
Latin consonant-nonns. These
dentalised ablatives belong to the
period of abbreviated nominatives,
and have probably some reference
to them, if some of them do not re-
main in the language as nominatives.
Adverbs and prepositions, like ' £s^
cilnmed, ' snprad,' ^ entrad,' may
have had something to do with long
Greek finals. On the whole, we
are loth to acknowledge that a
dropped consonant directiy length-
ens a vowel, though it may fairly be
held that it conduces to the result.
Formoruus heoameformoeua, but per-
haps in theoiy formosms first, and
odiontsus may have passed the turn-
stile odioemu to reacn odumu.
Having admitted that, as ancient
ladies say of certain preachers, we
cannot 'feed' much on the professors'
views of geminated consonants, we
ought to try whether we can get on
any better with their notion of
geminated vowels. And an oppor-
tunity occurs of testing this in what
the Syllabus says of * Marcus ' and
^pastor.' These are clearly the
' Maarcus ' and ' paastor ' of the in-
scriptions, and it must be the twin-
ship of the vowels on which the
statement is founded, in connection
with them, that ' the ancients ob-
served the natural length of vowels,
when the syllable was also long by
position.' Now what does this
mean about the ^syllable' being
long by position P Has anybody
ever proved, that when a vowel gets
into position with consonants in or
outside of its own syllable, any
change takes place in the consonant
which precedes it ? If not, care in
phraseology would lead ns to re-
strict the efiect of position to the
vowel, and not extend it to the
whole syllable. We know the point
is of no consequence, only it is a
sample of the sort of confusion we
often have to notice about * syllables,'
in which everything is apt to be
disregarded except the vowel, the
most unstable part of it. Thinking
of what Cicero said, it might be as
well to distinguish clearly between
a long syllable in metre, and a vowel
long by position. But to return to
' Maarcus ' and * paastor,' and the
inference that the twinship proves
length of vowel. Here we most not
run away with the analogy, that all
things are like those numbers that
can be added into some single larger
one. It would not help us to es-
tablish the fact, that a pair of horses
can always be added into one animal
of dimensions equal to both of theuL
We allow that, in the words men-
. tioned by Corssen and some others,
the twin vowels are used where the
syllable is long and unclosed, as in
* Albaana," leeffe,' * seedes.' What
we doubt is, whether the first syl-
lables of ' Maarcus ' and ^ paastor '
were read differently from the same
in ' parc83 ' and 'Eastor,' themselves
of early appearance in the inscrip-
tions. These are certainly held to
have furnished the short ^diidro/
even if what look like corresponding
forms elsewhere prove to be twin
marks rather than twin vowels. If
Accius and Lucilius could not cer-
tainly make out the meaning of the
twinship, we may be excused for
making a guess at it. It is not
then a very wild surmise, that it was
in * Maarcus ' and ' paastor ' a sign
of quality, not of quandty, in the
vowel, especially as the peculiar
quality turns up amongst ourselves
also, as in ' mark' and ' pastor/
* park * and * past,' Ac. There ap-
pear to be reasons for thinking it
an Oscanismy and the aa may have
1873]
A Few Words on Philology.
315
nothing inore to do with length in
pnre Latin than it has in Scandina-
vian. In Danish and Swedish the
corresponding forms aa and a are
either long or short, as in Worsaae
or Kaagy Oas or Pask, In eaoh the
long has the au qoality of the
short.
As regards the description in
general of the vowels in the Sylla-
bus, we are half in the hnmonr of
the dull cathedral- warden of Parma,
who, in looking np at Correggio's
angels on the dome, felt reminded
of a 'gnazzetto di rane.' The only
English sounds allowed to be more
than ' nearly ' connected with Latin
come from * father * and * rule,' both
of which happen to be exceptional
with ns. If so, without an intimate
knowledge of other languages, our
Latin reading must be a mockery.
We can hardly believe this, or
imagine that the use of the tongue
in countries so close and closely
connected as England and Italy, is,
or ever has been, so different that
the same sounds might not be found '
in each, if they were properly ran-
sacked. It is all very well to talk
about the want of ' single sounds to
give an adequate representation of
an old Latin sound,' but who is to
judge whether it is adequate or not ?
We thought it was understood that
sll the ' long * vowels may be illus-
trated from English alone, and per-
haps in the short ones there is no
divergence worth mentioning. As
the Syllabus puts it, we get fairly
estranged from our old Latin
friends, when we are told they
are to be 'as the accentuated Italian,'
'as the unaccentuated Italian,' * as
the Itahan dosed,' ' as the Italian
open,' 'as the Italian open short-
ened.' We feel inclined to give & a
heartj cheer for discomfitmg the
professors. AAer successfully find-
ing it out ' as the first and last a of
amaiOj' they pass under the Caudine
Forks of confessing, ' It is not easy
to represent this sound in English :
we Imow nothing better than the
first a in away, apart, ahay and
this happens to be no vowel at all,
but a sort of grunt, of which more
anon. This is not the only case
showing that the professors seem
to think a vowel is something like
an insect, wtth a long head, an
evanescent tail, and nothing of im-
portance to join the two. We put
ourselves tacitly on the side of that
unhappy ' English and English-Latin
0,* which is so 'very peculiar, in
most instances hardly an o at all.'
If not, what in the whole domain
of literature is it like ? We shall
be told, perhaps, that it is borrowed
from au. Well ! then we must be
told further what is the sound of att,
for we find it properly is ' nearly as
cfw in English power, and we can-
not find anything like ow in English
' com ' or German * gold. ' So fer it
turns out that instead of o borrow-
ing from au, a perverse arguer
might say that au itself got into
difficulties and became indebted to
0. The fact is that in o the pro-
fessors seem ' hoised with their own
petard ' in Italian, and to have feMen
amongst the other vowels without
lighting on their lees. It so hap-
pens that there is m Italian a long
quantity of o in ' gloria,' which has
much the same au quality as the
short quantity, say in rosa. But
this is exceptional, and does not ap-
ply to e or the other vowels, which
do not furnish 'the same sound
shortened,' that belongs to them
when lon|^. The usage in Itahan
is only like what we spoke of in
Scandinavian, where aa and a take
the same au quality of our o, whe-
ther they are themselves long or
short. It will no more do to apply
the terms 'long' or 'short to
quality of sound than to quality of
colour or savour. It tends to ob-
scure the important fact, that the
special sound of a vowel is only in-
eidontally connected with its length.
Quantity may be a multiple of
quantity as representing duration,
but quality will very rarely be a
316
A Few Words on Philology.
[Marck
multiple of qoality as representing
variety of sound. Compared with
long vowels, short ones are apt to
be so specific as to deserve being
written everywhere, as they are in
some languages, by a peculiar letter.
The Syllabus would lead us to
infer, that a bipartite division of
vowels is sufficient; in fact, one
that conies round to the regulation
* longs ' and ^ shorts.' Yet, on
looking more closely into the
matter, it is difficult to avoid
seeing, that the division, to be
worth anything, must be at least
tripartite, and, to be complete, must
have its supplementary divisions.
The first division naturally consists
of those with long quantity, closed
or unclosed. Tms is not because
they are the most original, which is
more than doubtftd, but betouse
they are the only ones which can
be sounded distinctly alone. The
long closed vowel, which is a special
favourite with the professors, can
never have been rigidly the same as
when unclosed, but must have de*
served to be classed somewhat
apart, like our ' child ' and * kind '
as compared with 'children' and
* kindred.' Probably all languages
h9,ve had something of this sort in
them, connected more or less with
some peculiarity in the liquids.
The second division of vowels takes
in those that are closed with a con-
sonant, but not long in quantity.
For want of terms to express varia-
tion in quality, we ' must leave
these to be typified by the words
*bad,' *bed,' *bid,' *body,' and *bud.'
The third main division of vowels
is about as extensive as the other
two put together, that is, in poly-
syllables. Banging from the mere
' vincular * up to quasi-closure,
they are not even * short,' but * short-
est,' and take after * long ' or * short '
only according to circumstances.
A large part of the work is taken
off their shoulders by what we
called a * grunt ' in the words
*apart,' *away,' 'aha,' butwhichreally
is the nondescript, inarticulate sort
of sound, which is heard in the
French *le,' or our unemphatic
*the.' Of course if e and i run
into one another elsewhere, they
will do so more freely still when at
their * shortest,' though always
keeping tolerably clear of a, o, «.
The latter before c, j?, t, f, and
sibilants often become confused,
while before the sonants and equi-
valents to sonants they retain dis-
tinctiveness. These nnacdented
^shortest' vowels are perhaps the
least intrusive, but most interesting
of vowels. They must have formed
the staple of pronunciation amongst
the old Phenicians, who wrote no
vowels at all, and astonish us hj
the difficulty of showing when it
was that they even used any long
ones.
It is proposed that the open
Italian e should be sounded as an
alternative for oe as well as for ae.
This looks a little too sweeping as
regards the ' open ' Italian e, bnt is
a pleasant compromise, sufficiently
endorsed by general usage in neo-
Latin countries. Only we confess
that we are a little jealous of any-
thing that can be made to harmon-
ise, more closely than hecessaij,
with the Sanskrit guna and vriddhi,
as applied to the case by l^e Pub-
lic School LcUin Qrammar. We
cannot see that the inference from
Latin establishes at all cleariy that
the second vowel of its digraphs mras
the chief one, as seems implied on
the Indian system. It may not be
quite safe to suppose that the in-
scriptions were watched over by
those who felt any very keen in-
terest in diphthongs, or were pledged
to rigid redes in writing them. In
some cases a single letter may have
preceded the diphthong, in others the
diphthong itselif may have led to the
adoption of the single letter. Snch
words as ducere BJid judex may have
had a different early history from
that of unu8 and cura. In a general
way it may be thought that when a
1878J
A Feio WardiM an Philology.
317
digmpH is oonmmted into one of it?
two Tow^te;* the temBahder' repre-
sento idiat^wus befot^ the chief
efementi in the digraph. Now there
are many digraphs so eommnted in
classical times mto their first letter '
or its eqdvalent. This leaves it
open ft)r mt to forget Sanskrit^ and
(Mnk that their -first or Specific part '
onght to haver precedence over tiieir
second or more generic part, how-
€ter little we may he able*to secure
ihis in onr own dkys. KHiere ever '
was a complete theory of comMna-
tion in Latin diphthongs, its dis-
covwy would amply reward our'
stndi^ hut is hardly to be expected.
However this may'be, we think that
Kir. Bohy, whose attention was not
specially directed to the point* we
are cousidering, 'sffbi^' evidtoce<
much to oar* purpose. He shows*
that wMler oommntationB from ei'
are ffuctuating*, 'diose like frnatra'
are hut iftre, those like * Cecilius '
mlgar, and those fike 'prefectus'
^06t.cla88i(»I The many instances
giyen by him' indicate thai the
typical form: ioudos is moiie than
matched hy tiuMe like Ididos as the
ettiy steteof ludos. This seems to
gtre uflT ar dispefnsatfon finom laying
0Ter.mnch stress on the plausible
ttse made out for the second vowel
in worcb like* plus from pious.
Perhaps digraphis commute more
easily into what they do not express,
than into their second vowel, which
has the look of standing like the
»ta subscript in Greek, and to be
about as distinctive as it is in the
French hi and roi. Latin has its
au subsiding into o in lotus^ ae into
i in requtroj and oe into u in punio
Mnch in the same way, our Englisc,
^er decomposing the Latin cura
and lux into cearu and hoht^ gave us
; d«5rling,' ♦ sedc,' ' fedr and ' le6ht '
itself, for us to make into * darling,*
*8ick/ »fite,' and 'light.' If Mr.Eoby
had been writing a Greek instead
of a Latin grammar, he might, if
80 minded, have shown many a
Greek digraph passing into liitin
by its'first letter, as in 'Hades,*' ' cra«
ptila,'-*poeta,* *levis,* Ac., and many
an eliimnation of th^ second iii Greek
itself. As it is, if in Fourio we
suppose the u as near in value to
0 as 6 to { in omneiSy the verdict
wiH not be dfecisively in favour of a
guna or vriddhi in the case.' If
pltirals like servei be thought to tell
for the Indian side, We have only to
remember the inscriptional *ploi-
rume,' 'Maurte,* *matre,' ' Junone,^ to
get a notion thkt the later servimBj
possibly have been an earlier serve.
I^'othing of this kind need set ua
against the alternative ' or com-
promise for the diphthongs proposed
by the Syllabus. They are aft^ all
but a few survivors of their tribe,
which owe their prolonged existence *
rather to the inconveniencQ the/
obviate, ' than the good quiJities
they possess. Greek was too pro-
fuse* in digraphs, and Latin did well
to thin them out. Our own long
vowels, which lire so clearly di-
gvaphic ' breakinffs,' ottet theil* mite
Of help to theur Latin fi^bws.
Sound the last letter of ai or oa,
and yon 'simply alter the whole of
a or 0 as an equivalent.
We must not pass over what the
Syllabus says about the * tyranny of
accent oVer quantity,' because it
almost amounts to defamation of
character,' and brings us face to
fkce with something curious. -We
half fancy we have prosody made a
register of accent, because Quinti-
Han said that accenius and prosodda
were the same. This would disturb
om* notion of things. Ab we have
said that we consider the ratio of
quantity to be to the vowel, so we
hold that of accent to be to the syl-
lable, as that of emphasis is to ^e
word in the sentence. Hence in
our view it would not be right to
speak of J the * tyranny of accent
over quantity,' because that is not
its department, but the * syllable.*
Accent does not regard Mong* or
* short ' vowels as such, but is only
concerned about there being no
318
A Few Words oh PhMogy,
[MsrdL
riyal accent in the next callable, in
the absence of which it will nestle
almost anywhere. It is owing to
the * syllable ' and not the vowel,
that the antepenults of ' hominis '
aiid ' lateris ' admit of accent, or of
such definite pronnnciation as they
have. Their first vowels are clearly
not the same as in 'homuncnlos'
and ' latercolns.' Putting aside the
circumflex, Greek and Latin accents
may be held to difier from one an-
other, and from ours, in that the one
seems to avoid, and the other to
prefer, that penult^ to which we are
indififerent. Yet they both virtually
agree in throwing the tonic accent
back, and in precluding it from
consecutive syUablos. Here they
.fell in with our own, which is in
polysyllables alternate, and so far
probably resembles that of many
other languages, which are sure to
find the undulatory theory of vocal
matters work best in practice. It
sounds strange to us to hear of the
* tyranny of accent over quantity,'
or of accent having any power of
changing anything. One speaker
may call quantity * natural,' another
may call it * structural ; ' but both
ought to agree in thinking that
it is more a question in metre
than in accent. Of course it is not
meant that accent &lls indifierently
npon syllables, but that there is a
ready way of preparing any syllable
for accent, which r^ly obviates
the difficulty. When we want, on
the alternate system, to accentuate
a very short vowel, such as in
'Italus,' we have only in voice
to geminate the consonant, as in
*Itfl(l)ian,' OP •pit(t)y,' and the
thing is done. The contrivance is
BO simple, so usefol, and so elastic,
that we may well suppose all spoken
languages to have used it. If the
eld Roman did not sometimes, like
ourselves, turn the long vowel in
'ca-ritas' into its equivalent, and
say car(r)itas, we do not see how
he could help preceding us in saying
*fer(r)itas' instead of *feritas,' if
he wanted any certain way of ma-
naging the fibrat vowel at all. Tha
beautv of gemination is, that it
vanishes as eaaily as it ocnnes to the
rescue, as may be seen in our * com-
em(m)orate.' There must alwaya
have been syllables of inconvenient
value, requiring some device to get
over them, and none more conve-
nient than the one we are consi-
dering. The attitude of the Syllabus
towards accent seems to have been
taken up without considering that
vowels are independent of accent,
but syllables and accent closely
connected.
Our idea about the consonants,
mentioned in the Syllabus is that, if
we were to follow its unyielding role
of ' hardness,' we should not only
get as feir as continental usage, but
go clean over it, and be out in the
cold as before. We have no heart
at present for raking up the mys-
teries of ffutturals and labio-denials.
Those who go feirly into the ques-
tion will find that they have more
to say about it than has yet been
said. We regret that those pro-
fessors who came forward so gal-
lantly in defence of the softness of
the maligned c and v did not more
persistently stand to their guns.
The impatient outcry against the
softness or sibilation of consonants
should be considered in connection
with a remark of Dr. Schroder's,
d fropoa of Phenician, that sibi-
lation is a mark of culture in lan-
guages. Our own impression i^,
that the causes which have {ffo-
duced so much of it in post-classical
times have been more or less in
operation from the remotest period.
We must have a battue some day
amongst those mutations of conso-
nants which accompany the progress
of words from one set of speakers
to another. It may have a certain
bearing upon our controveFsies, if
we come to acknowledge that, in
Semitic^ the final of the first per-
sonal pronoun anohi appears as the
affix of the first person of the verbal
1873]
A Few Words on Philology.
319
hiiaUi Bat we must not be tempted
into the subject.
One word more about the Syllabns,
and we may leave its theory of
'reform.* Onr reflections do not
sapply any key to the bearing it has
upon the pronunciation of Latin
'before the time of Servius,' that we
should be told how * the Italian of
literature has been fixed for six cen-
tunes, and manifestly approximates
to the Latin of the seventh or eighth
ceutuij.' It only seems to showUiat,
if 'luudness' of consonant is the
rightthing, Italian has become so in-
veterate in its softness that it must go
to school to ' harden ' itself as much
as any other language. Further, we
can only regard it as a sop to the
'fonetic ' philosophers, when it is
said that Hhe writing as seen in
inscriptions was meant to represent
exactly the sounding of words, and
that a difference in spelling implied
so &r a difference of pronouncing.'
It is hardly probable that the hum-
blest stone-cutter in Rome wished
to represent words more inexactly
ihan the cleverest writers, or would
forget that spelling really had a
good deal to do with changes in
pronunciation. It occurs to us that,
aller aU, the real attractiveness of
Italian in the eyes of the professors
may have lain outside itself, and
rather in the direction of guna and
vriddhi. It was something to find
a kngnage which seemed to decom-
pose old di^phs into that second
vowel, which a reversal of the
Sansloit process would leave as
the orimial one. If Italian is thus
set to Indianise Latin, it is some
comfort to find reason to think,
from the (xmunutation of digraphs
in classical times, that Latin seems
to localise itself.
Our readers may censure us for
ingratitude towards those who have
laboured to advance * the improve-
ment of English orthography'
through some fresh manipulation
of its letters. They may even
charge us vrith prying too curiously
and irreverently for spots in the
philological sun. Let them suffer
us to plead in extenuation, that
those who turn such telescopes as
they have upwards, are not always
supposed to be oblivious of the
genial beams of the great luminary.
The spots themselves may have
some wise and good purpose, which
escapes l^e general observer, but
works in a chosen sphere of its
own. The rising generation of phi-
lologists natundly wish to appro-
priate the labours of their prede-
cessors, with the view of adding to
them, in due time, something of
their own. We fear they are
doomed to many a gesture of be-
wilderment before they settle down
on the path to lead them in&llibly
onwards. Such a path ought by
this time to be cl^r and unmis*
takable. Everybody is resonant
with delight over the great pro-
gress in philology, though few,
perhaps, make up their minds
whether the progress is that of the
circus or of the railway. We our-
selves used to think that if we did
not take our literature back with
us to pre historic India, we might
settle matters with Semitic monu-
ments. But in an unlucky moment
we found ourselves reading some
very pretty words on the ' Stratifi-
cation of language.' Our eyes
began to dilate, when most of the
pages seemed to imply that we
might, after fdl, have to go far be-
yond the Bactrian Caucasus, away
to the Ching-a-ring-a-ring-ting of
the Celestial Empire. The exhibi-
tion of literary elegance in books on
letters is rather too much for our
taste, and makes us fear for its
effect on our budding scholars. We
feel they are in no danger of mis-
placed affection when they turn to
a volume like March's Aiiglo-Saaofi
Orammar. There they can enter
on the sensation of a mixture of
Euclid, algebra, chemistry, physio-
logy, mnlaut and ablaut, with vsiy
little otherwise tobias their emotions.
320
A Few Words on FhHology.
[Maidi
They will also be saffieiently safe
from dangeTons raptures wiUi^ the
English Acddenee of Bn Moi^ris,
whose cuderfy aeitsaig&meat of in-'
teresUng details is indeed beyond
all praise) but who will only b&'
faaoinatmg when dictionaries be-*:
come the staple snpply of light
literatore in lending libnnies. Pier-^
haps something might be* provided
qnite as good, bnt a little less arid*
than whsA comes from Messrs.
March And Morris, also a ht<2le less
snccnlent than £a11s from some Uni-
versity pens; It would be a welcome
task to read what shonld not hide-
the sacred grove of letters by the
trees of eloquence, but jnet give its^
proper charm to philology, as one
of ^e most absorbing of all posmble •
studies. Distractions firom analogy
and imagery M^oold haxdly be al-
lowed, V in days< when glossology
oallff in the^sealpdi of anatomy, and
when igrammars <4i.re not mere
amoories of serviceable mles, bnt
affect to ..compress within a '&W
pages all the constructions ihat>
ever ^escaped erasnro, and' to find'
long polysyllabies for mere parts of
werd4ore< than ever went to make*
up the whole. LezicoDS hare grown-
fiEbt and unmeldy, classical, >«lnti-
qnarian, and Biblical dietioBariBB
fin up whole sheiveawith' all that
can be, and much that had better'
not be said, and from those who
might just as well not say it. We
ne^ a little judicious pioneering ;
not scratching at primitive rocks
with a pen-knife, but removing
simpler obstacles, and showing
the host of scholars what it is they
may fiairly hope to reach.
We are inclined to reserve our
heartiest cheers for those who shall
be able to prove honestly, that we
are not bound to go to the source
of the Indus for the earliest known
stage of the language in our com-
mon books, but may be allowed to
rest somewhere in the direction of
Euphrates. Of course, we are not
wishing to put the philological
dock back to ^Hebrew roots.' That
would be funny enough in many
ways, and partiaJiy so in face of the
new work of M. Leyza on the sub-
ject. Moreover^ we have said no-
thing to imply any special love for
Boots at all, or to foreshadow any
regret, if they were sent under-
ground, and there bidden to hide
their misguiding analogy. The
stones from Mesopotamia as gram-
matidsed even by M. Oppert— the
Moebite Stone in the hands of M.
Ghemneau, and those who have criti-
cised him^ — the sarcophagus from
Sidon as interpreted by Dietrich—
the Pheniciaa items so ably illus-
tn^ed by Dn Schroder — ^the Me-
langes of Comte de Vogue— all
this, and mnch more than this, sng-
geets such' an account of things
ancient in literature, that, if Bopp-
ism deserves to win the race
against it, we are convinced it iriU
only be by a neck after all * Movers
has- spoken of> the- earij oonnectioD
of Greece^ with th^ Levant in a way
that needs to be vmore fully under-
Btood,'asid the interconrse of Italy
with- the Carthaginian coast long
before the Pumie wars has to he
taken into the aeoount. Then we
noay come to feel leas surprised
ovex^ihe fiMsttha^rFlautoa evvr wrote
l^ePoennlpiifor the Roman stage.
And we may ond in being more m*
dined to trace up European words
to the same Semitic source, from
which it is acknowledged that their
written characters were derived.
As for the Comparative Grains
mars, we may well hope that it will
not be the worse for them more
than for some sermons, if they hare
to accept a Semitic text instead of
the Aryan one they havB adopted.
If they were all like the instalment
with which M. Baudry has far-
nished us, we might soon learn to
use them profitably, without preju-
dice to conclusions which do not
appear broadly on their pages. His
book is a favourable specimen of the
application of patient labour and
1S73]
A Few Words on Philology.
321
lucid ammgement to the compara-
tive sjstem, and perhaps makes the
best of it. The marvel is, that so
observant and impartial a writer
shoald not have been led to bus-,
pect, that there might be some
better kej to tiie phenomena he
describes, than those Sanskrit roots,
so many of which he allows to be
purely imaginary. He lays no
stress on phonetic laws as more
than the ' oonstatisation gen6ralis6e
des fails,' or anything beyond the
mere quotient of general nsage.
His restrictions of the fiamous
' Grimm's Law * might almost in-
duce unprejudiced legislators to re-
peal it altogether. He would not
We written about vowels in posi-
tion in the terms of the Syllabus,
or have thought of taxing the vary-
ing incidence of accent in different
languages with anything like a
'tjronny over quantity ' in any. We
have been speaking of the import-
ance of the geminated consonant,
and he shows that it has no place
in Sanskrit. His instances reveal
that most Qreek. and Latin letters
hare their marks, of independence
about them. . We claim him, there-
fore, as a friend of something Com-
parative, which may not altogether
correspond vnth the theory, of
language he himself represents.
A book is promised on Etruscan in-
scriptions, which may be full of in-
. teresty and it may turn out that we
are getting into a very fruitftil
course of enquiry about old Celtic.
..The prospect vOf wh^it we should
welcome does not now seem very
remote; and if Semitic remains came
to be regarded apart from their reli-
gious purport, we should at once
expect more philology out of them.^
When the philologist of the day
comes to feel a museujn as congenial
a place of labour as his own fire*
side, he will deserve congratulation
on many accounts. He will have
really enlai^ed his mind, instead of
merely multiplying his note-books.
If he must stiU deal with mistakes,
they will be such as can, if at all,
be easily detected, whereas the mis-
takes, pud worse, of copyists fpr the
first thousand years after our era,
may often m^ke him doubt whether,
he is reading an author, or a sort
of imago of a book aftjsr an author.
He will feel himself strong in 'read-
ing ' instead of helpless in the pre-
sence of ' readings,' rich in associa-
tions if not successful in competi-
tipn. We have seemed perhaps to
speak of our philology as a sort of
Prometheus Vinctus, and will be
consistent enough to conclude with
the lay of the sad but hopefttl
Oceanid, mXtyov^ oiXtrov tliri, ro S*
IV riKCLTt^, M. T.
322
[Marc\i
THE COMING TRANSIT OP VENUS,
AND BRITISH PREPARATIONS FOR OBSERVING IT.
By Richard A. Pbogtor, B.A. (Cambridge),
BosrOBABT SbCRKTABT of THB BoTAL AsTBOMOiaCAL SoasTT.
BY far the most important of
all the phenomena which
astronomers are now expecting, is
the transit of Venns, which will
take place on December 8th, 1874.
Even the eclipses of the last few
years, though they have attracted
so much attention, and have been
observed so carefally, have in reality
been regarded* as altogether less
important than the next transit of
Venns. Eclipses are almost every-
year phenomena, but transits of
Venns occur only at average
intervals of more than half acentnry.
The last took place in 1 769, and after
the transit of 1882 none will occur
till 2004. Apart from this circum-
stance, a transit of Venus is of
extreme importance in the science
of astronomy. It admittedly affords
the most satisfactory means of
determining the distance of the sun ;
in other words, the dimensions of
the solar system itself. And such
determination of the scale on which
our system is constructed affords
the only means we possess of
measuring the vast spaces which
separate us from the fixed stars.
So that the observations which are
to be made in December, 1874, and
renewed (but under somewhat
different conditions) in December,
1882, bear directly on the fonda-
mental problem of astronomy, so far
as astronomy relates to the deter-
mination of the distances and
magnitude of the celestial bodies.^
I propose, here, after enquiring
briefly into the general question of
the determination of the sun's dis-
tance, to describe the nature of the
opportunities which will be afforded
during the transit of 1874, ^°^ ^^
discuss the preparations which are
being made by this country to take
her part in the work of observation.
> I Tenture to quote here the appeal made by Halley (when Astronomer 'Rojal) forty'
five years before the transit of 1 761, the earlier of the pair of transita then looked
forward to. It will show that in dealing with a transit 21 months before the date of
its occurrence, I am not looking forward so inordinately as might be supposed by thow
unfamiliar with the nature of these enquiries. I should remark, howerer, that sioee
Halley*s day other methods for determining the sun's distance hare been devised An<l
employed. Six methods are described in my treatise on the * Sun,' and a seventh h«s
wi&in the last few months, been suggested by the ereat French astronomer Leverrier.
Thus, then, wrote Halley in 1716: — 'I could wiui, indeed, that observations of the
transit should be undertaken by many persons in different places : first, because of the
greater confidence which could be placed in well-acoording observations ; and secondlj,
lest a single observer should, by the intervention of clouds, be deprived of that specttf le
which, so far as I know, will not be visible again to the men of this and the nfxt
century, and on which depends the certain and sufficient solution of a moet ooble a»i
otherwise intractable problem. I therefore again and again urge npon those enqairine
observers of the celestial bodies, who, when I have departed this life, will be rese^v^
to observe these things, that^ mindful of my counsel, they should devote thcmseltt^
strenuously and with all their eneigies to conduct the observation ; I desire and pray that
they may be favoured in eveiy way, and especially that they may not be deprived of
that most desirable spectacle by the inopportune dLarkness of a clouded sky ; and tliat
finally the magnitudes of the celestial bodies, forced into narrower limits (of ezactnfss),
may, as it were, make submission — to the glory and eternal fame of those observers.*
These hopes were not fulfilled, so far as the transit of 1 761 was concerned ; but tbe
tiansit of 1769 was observed with great care at no less than seventy-four stations, fifty
of which« however, were in Burope.
1873]
The Coining Transit of Vemis,
323
It will be seen, as I proceed, that
this discnssioQ of the subject does
not labour under the fault of being
premature. On the contrary, the
time is now at hand when a final
decision must be made as to the
coarse which this country is to
pursue ; and inasmuch as my pur-
pose is not solely to describe what
is being done, but to point out what
(in my opinion) should be done, the
present is the proper time to speak.
A surveyor who wishes to deter-
mine the diistance of an inaccessible
object, measures a convenient base-
IiDe and observes the direction of
the object as seen from either end of
the line. He thus has the base and
the two base-angles of a triangle ;
and the simplest geometrical con-
siderations teach that the other two
sides of the triangle can thence be
determined. These sides are, of
coarse, the distances of the inac-
cessible object from the two ends of
the base-line. Now this is the
fnndamental method employed by
astronomers to determine the dis-
tances of the celestial bodies. It is
apph'ed directly to the moon. An
observer at Greenwich (let us say),
notes the direction of the moon when
at her highest or due south ; another
at Cape Town (let us say), does the
like ; then a line joining Greenwich
and Cape Town is a base-line of
knownlength, and the two directions
give the base-angles. The triangle
is a very long one, its vertical angle
(that is the angle opposite the base)
being one of about a degree and a
half, or about the angle swept
oat by the hand of aclockorwatcn,
daring a quarter of a minute ; but
«ach a triangle is quite within the
methods of treatment available to
astronomers.
In applying this method to the
sun, a serious difficulty comes in.
He is so far off that, instead of a
triangle with a respectable vertical
angle, there is a triangle having a
vertical angle of about the 240th
part of a degree (under the most
favourable conditions which can be
conveniently obtained). To know
how small such an angle is, let the
reader note the minute hand of a
clock or watch, and observe how
little it shifts around its centre in a
single second of time; yet this
angular shift is twenty-four times
as gpreat as that we have mentioned.
It must not be forgotten that, in
all such cases, the question is not
whether the astronomer can re-
cognise such and such an effect,
but whether he can measure it
It is not the whole quantity
about which astronomers are
troubled. Unquestionably the ob-
server at Greenwich can re-
cognise the depression of the mid-
day sun,* due to the fact that
Greenwich lies above (or north of)
the earth's centre. For this depres-
sion is an element which he has to
take into account in his observa-
tions. The corresponding depres-
sion, even in the case of bodies far
more distant than the sun, as the
planets Jupiter and Saturn, is an-
nounced systematically in our
national astronomical almanac.
But the direct measurement of the
depression is altogether out of the
question.
If the stars which really bestrew
the heavens beyond the sun could be
seen, the case would be different, for
they would serve as index points, by
means of which to estimate the sun's
displacement. But although stars
not lymgnear the sun's place on the
heavens can be seen by day^with
powerful telescopes, those close
around him are quite invisible. This
method failing, the astronomer has
to look for other means of solving
the problem. The planet Venus,
- Only ob««rvatioii8 of the midday sun would avail, because the only instruments
luTing the requisite delicacy of ac()ustnient are meridional. There is an instrument
sQitable ior ol>i*er¥ing the moon when she is not on the meridian ; but it is quite unfit
ior the yarpoae we are considering.
324
The Gaming Transit of Venus,
[Much
^bich comes at times mticli xie&i'eir
to the earth than the snn is, andinfact
nearer than any celestial body except
the moon, natimiUy claims attention
as a suitable object for the JELstro-
noiner's purpose. For it is to be
remembered that the proportions of
the solar system have long been
accurately determined ; so Uiat as
soon as the distance of any one
planet is ascertained, the scale of the
"whole solar system becomes also
known.
Venus, however, when at her
nearest, is lost in the sun's light,
and, though discemibte in powerful
telescopes, is quite unsuitably placed
for the delicate observations which
would alone avail to determine her
distance.
This brings us at once to the
recognition of the importance of a
transit of Venus. When Venus
passes between the sun and earth,
in such a way as not to cross the
sun's face, — ^that is, when she
passes above or below the long and
almost linear portion of space lying
actually between the earth and
sun, — she cannot be well observed ;
but when, in making the passage,
she comes so close to the line iom-
ing the earth and sun as actually to
be seen on the sun's face, she can
be observed to great advantage.
For she is then seen as a round
black spot on the sun's face ; this
face is thus as a sort of dial-plate
bn which the black disc of Venus
is as an index. The sharply-de-
fined edge of this black disc pre-
sents the same advantage which a
neatly cut index possesses, enabling
the observer to measure satisfiEtc-
torily the place of the planet. All
the circumstances are &vourable,
except two : — first, the index, — that
is, the black disc, — is not even for
an instant at rest; and secondly,
the index-plate, — that is, the sun's
disc, — is itself displaced by any
difference in the position of the
terrestrial observers.
Nothing can be done to remedy
^he latter circizmstance. Its effects
are easily seen. Suppose an ob-
server at some northern station sees
Venus in reality depressed by a
third of a minute of arc, whicn is
about the hundredth part of the
'sun's apparent diameter. Then
the sun being farther away in the
proportion of about lo to 3, is
depressed by about the tenth of a
minute. Accordingly, Venus only
seems to be depressed by the d(f.
ference of these amounts, or by Kttle
more than a quarter of a minute.
Nevertheless it is fiur easier to
measure this reduced displacement
on the sun's £ace, than to measore
the larger displacement without
his face as an index-plate.
The other circumstance has been
dealt with in two ways.
First, in accordance with a sug-
gestion of Halley's, instead of
attempting to measure the position
of Venus on the sun's face, the
astronomer m%y simply time her as
she crosses that &ce, and so iudge
how long the chord is whicn she
has traversed. This shows how
nearly the chord approaches the
sun's centre, and thus gives a de-
termination as satisfactory as an
actual measurement. Of course,
there are many details to be taken
into account : for instance, the ap-
parent path of Venus is not a
straight line in reality, because the
observer's station is not at rest,
but carried round the axis of the
rotating earth. But the mathe-
matician finds no difficulty in
taking such considerations follj
into account.
Secondly, Delisle proposed that
astronomers should note the actnal
moment (of absolute, not local time)
when Venus seems ti) enter or leave
the sun's face, fks seen from different
stations on the earth. It will he
manifest, on a moment's considera-
tion of the actual circnmstances of
the case« that the transit will not
seem to begin or end at the same
instant, as seen from diflRnent parts
187B]
The Coming Transit of Venus,
825
of the earOL ' There is the great
globe of tbe sun at one side^ and
the smaller globe of the eartii on
the oihsr; and Yenns passes be-
tweem Now, in order to show
more clearly what must happen, let
08 take an illustrative case drawn
firom an event which in a few:
weeks from the present time will
iaterast a IaiKB proportion of our
population. Suppose that on one
side of the river Thames there is a
long building whose extremities we
call A and B, Suppose that just
op|X)6fte there is a barge whose
corresponding extremities we call
a and b, Now suppose the winning
boat to be coming along so as to
pass between the house and the
barge (conun^ first between the
ends A, a). And for simplicity of
descriptdon let us confine our re-
marks to the little flag carried at
the bow of the boat. It is manifest
that an observer at a will see the
little flag cross his line of vision
towards A before an obsei^ver at h
sees the like. And the oWrver at
a will in like manner see the light
blae flag (I beg pardon, I should
say the blue flag simply) crossing
his line of vision towards B before
an observOT at h sees the like. The
flag will traverse the range A B as
seen both from, a and from &, but
both its ingress on thi9 range and
its egress ^m it will be earHer as
seoi from a than as seen from &.
Now our earth may be compared to
the barge ; the sun to iJie bnilding
A B ; and Venus to the boat.
There is one spot on the earth
at which Yenns will seem to enter
earliest on the sun's face, and an-
other spot (on the opposite side,
jostas b is farthest away from a)
where Yenns will seem to enter
latest ; and in like manner there is
one spot at which Yenus will seem
to leave the snn's face earliest^ and
another (on the opposite side) at
which Yenns will seem to leave the.
son's face latest.
And as our illustrative case ex-
plains the nature of DeHsle's me-
thod, so also it iliustratos the ro-
iionaJe of the method. Of course^
the two cases are not exactly simi-
lar ; but they are sufficiently so to
make the illustration instructive.
Suppose that the length of the
barge a & is known (as the dimen-
sions of tbe earth are known) ; thus
say that it is 24 yards in leingth.
Now suppose that tixe course of
the boat is known to be in mid-
stream, or exactly midway between
the house and the bai^e. Then a
moment's consideration will show
that the boat traverses 12 yards
between the moments when the
spectators at, a and h severally see
it towards A. Now suppose that
the observer at a indicates by a call
or other signal the moment when
the flag is thus seen by him, and
that the observer at &, provided
with a stop-watch, notes that two
seconds elapse before he sees the
flag towards A. This, then, is the
time occupied by the boat in tra-
versing 12 yards; so that she is
moving at the rate of sis yards per
second. Similar remat'ks apply to
the apparent transit of the flag past
B as seen from a and 6. In like
manner, the astronomer can gather
from observations by Delisle's me-
thod the rate at which Yenus is
moving in her orbit, — that is, the
exact number of miles over which
she moves per minute. So that,
since he knows exactly how long
she is in completing the circuit of
her orbit, he learns, in fact, the
exact circumference of her orbit in
milesy whence its radius (or her
distance from tbe sun) follows at
once.
It is manifest that Delisle's me-
thod can be applied with equal ad-
vantage either to the ingress or to.
tbe egress of Yenus. The com-
parison of two observations — in one
of which her ingress happens as
early as possible, while in the other
it happens as late as possible— is
quite sufficient to determine the
82&
ThB Coming Transit of Venus.
[M&ieli
enn's distance. So also tbe com-
parison of two observations of
egress (most accelerated and most
retarded) is separately sufficient to
determine the sun's distance. This
is an important advantage of the
method. Because while, as in
Hallej's method, two stations are
absolutely necessary, there is but a
single observation to be made at
each, whereas in EEalley's the be-
ginning and end of the transit
must be observed at both stations.
This introduces a double difficulty.
For first, there is the necessity for
a longer continuance of clear sky,
since the transit may last several
hours ; and, secondlv, there is the
difficulty of securing a station
where the sun is well placed on the
sky, both at the beginning and end
of the transit. It will not suffice,
in applying Halley's method, to
have the sun well above the horizon
at the moment of ingress if he is
low down at the moment of egress,
or to have the sun high at egress
if he is low at ingress. Accord-
ingly, the condition has to be
secured that at stations where the
day is short (that is. in December,
at northerly stations) the middle
of the transit shall occur nearly
at mid-day. This limits the choice
for northern stations considerably.
On the other hand, Delisle's
method has this disadvantage, that
the exact moment at which ingress
or egress occurs must be known.
A mistake, even of a second or two,
would be of serious moment. So
that the clocks made use of at each
station where this method is ap-
plied, must not only have good
ratesy but must show absolutely true
time at the moment of the observed
phenomenon. Moreover, the lati-
tude and longitude of the place of
observation must be known, — the
latter (the only difficult point) with
especial accuracy, since on its de-
termination depends the change of
local time into (say) Greenwich
time; and this change must be
accurately effected before two ob-
servations made in different longi.
tudes can be compai'ed as respects
the absolute time of their occur-
rence. On the contrary, Halley's
method, while only requiring a rela-
tively rough determination of the
longitude, can be satis&ctorily ap-
plied when the clocks employed are
simply well rated ; for it depends
only on the duration of the transit
as seen at different stations. A
clock must be badly rated indeed—
utterly unfit, in fact, for any as-
tronomical use whatever^whicli
should lose a single second in four
or five hours.
But the most important point to
be noticed is, that both methods
ought to be employed, if possible,
apart from all nice considerations of
their relative value. It is certain
that astronomers will place mnch
more confidence in closely concor-
dant results obtained by the appli-
cation of these two methods, differing
wholly as they do in principle, than
in as many and equally concordant
resalts all obtained by one method.
A third method is indeed to be ap-
plied,—viz., a method based on the
ingenious use of photography. But
as yet too little is known respecting
the chances of success by this me-
thod to warrant too implicit reli-
ance upon it.
Let us enquire what preparations
are being made by astronomers,
and especially by the astronomers
of England, to make adequate use
of the opportunities presented by
the coming transit.
It has first, unfortunately, to be
noted, that, so fieir as this country is
concerned, no provisiontchcUeverlas
been hitherto made for the employ-
ment of Halley's method. If this
resulted from the simple preferencd
of Delisle's method, there would
be little to say. Most assuredly,
speaking for myself, I should be
very loth to urge the advantages
of Halley's method, if I found
againfit such a view the practical
187«3
The OonUng Trandi of Ventu.
327
experience of those astronomers
wbo are oontinaalfy testing the
valne of varions methods of obser-
tation. But the rejection of Bailey's
method for the transit of 1874 was
not originally^ and is not now, based
on any objection to the principle of
the method, bat on certain mathe-
matical considerations, which ap-
peared to prove that the method
coald not be advantageonsly applied
in 1874, while it could be applied
snccessfally in 1882. It was ac-
oordingiy reserved for the latter
transit, and all the stations for ob-
senring the transit of 1874 were
selected with special reference to
the method of Delisle.
Now it happened that early in
1869 I was attracted to the ezami.
nation of the subject of the coming
trazisits, by the circumstance that
the investigation applied to the
matter by the Astronomer Boyal
had struck me as imperfect in
method. I was interested, viewing
the matter merely as a mathe-
matical problem, to enquire what
corrections might occur if all the
niceties of research of which the
question admitted were applied
throaghont the investigation. Work-
ing with this sole ol^'ect in view,
I analysed the whole matter in two
independent ways, viz., first as a
problem of calculation, and secondly
as a geometrical problem. The re-
sults, perfectly accordant, differed
so remarkably from those published
by the Astronomer Boyal, that I
was constrained (in mere fealty to
the cause of science) to submit
them to the examination of the
scientific world.
To beKin with: Halley's method,
of whicm in 1856, and agiftin in
1864, and yet again in 1868, the
Astronomer Boyal had said that it
is totally inapplicable in 1874,
was fonnd to be applicable under
circumstances altogether more fa-
vourable than those which will
exist in 1882. It was found not
only to be applicable with advan-
tage, but even more advantageonsly
than Delisle's.
On this point all dpubts should
have been very quickly removed.
For, almost simultaneously with
the announcement of my result,
the news arrived that the French
astronomer Puiseux had obtained
almost exactly the same conclusion.
The sole difference between his re-
sult and mine was, that he simply
announced that Halley's methoa
was advantageously applicable,
whereas I showed that it was more
advantageously applicable than De-
lisle's. ^ven this difference, how-
ever, is readily accounted for, since,
in Puiseux*s investigation, several
of the niceties to which I had at-
tended had been neglected as unim-
portant.'
To show how completely the ap-
plication of Halley's method has
been neglected in the choice of
stations for English observing par-
ties, let the following considerations
be noticed : —
At northern stations Venus will
be seen lower down than at south-
em stations, so that as she transits
the upper part of the sun*s disc,
her chord of transit is necessarily
longer at northern than at southern
stations. Now Russia occupies the
best northern stations, as is her
due, since they fall in Russian
territory. At Nertchinsk, near
Lake Baikal, Russia will have an
observing party, and here the tran-
sit will last longer than as supposed
to be seen from the earth's centre, by
fully 15^ minutes. For at this
place the transit will begin nearly
6 minutes early, and end nearly
10 minutes late. Now, if we had
only a southern station where the
s For aauQopl«i Paisetix left ont of consideratioii the dimensions of Venns's disc,
fcaiding her txaosit as that of her centre. He omitted also, as unimportant, the faot
hat mean time and apparent time are not coincident on December 8. The correction
ine to thia canae is considerable.
VOL. ni* va XXXIX. — kbw sebies. a a
328
The Otmiing Trandt of Venu9,
[MttoK
trancdt began several minutes late^
and ended several minutes earlif,
Yre should liave a transit lasting
for a shorter time than as seen
from the earth's centre: and
then, comparing what was ob-
served at such a station with
what was observed at Nertchinsk,
we should have Hallej's method
applied under effective and favour^
able conditions. But the southern
stations to which England sends
observing parties are Rodriguez
and Chatham Island ;^ and at the
former station the transit begins
late and ends late, while at the
latter it begins early and ends early;
so that at neither is there the conL-
bination of a late beginning and an
early ending, required for the effec^
tive application of Halley's method^
Now there is a station — a station
which this country ought unques-
tionably to occupy — where the
transit would be even more short-
ened than it is lengthened at
Kertehinsk« This station is an
Antarctic island on which Sir James
Boss landed « party in 1846, and
to which he gave the name of Pos-
session Island. It lies due south of
the sonthemmost extremity of New
Zealand, close by the rugged shore-
line of Victoria Land, and within
18 degrees of the south pole. At
this station the transit will begin
6 minutes late and end 1 1^ minntes
early f or be shortened altogether no
less than 7 7^ minutes. Adding to
this the lengthening of the transit
by is^minntesatNertchinsk, we ob-
tain a difference of duration of fully
33 minutes. Nothing like this differ-
ence was available in the transit of
1769 ; nothing like it will be avail-
able in 1882. I do not know the
circumstances of the transits of
2004 and 2012, but it is altogether
unlikely that the opportunity of
applying Halley's metiiod will bp
so favourable during either of ibese
transits as in 1874. Be thatasit
may, however, it is absolutdy oe^
tain that no opportuniiy egnal to
that which will be afforded dimng
the transit of 1874 will recur for
one hundred and thirty^two years,
nor has such an opportumty
been ever before offered to as-
tronomers. Absolutely the best
opportunity of applying Hallej'g
ingenious method which has ever
been afforded, or will be afforded
for more than a centurj and a
Quarter, is available to askonomerB
during the approaching transit The
duty of seizing this opporhuuty
belongs assuredly to our conntiy,
which alone has colonial posses-
sions close to the station in ques-
tion, and which alone also liiu
seamen still living who have aoto&ilj
set their foot on Possession Island.
I must confess that when, four
years ago, I indicated thi^ oppor-
tunity, I thought that it would
have been seized at once. I thought
that reconnoitring expeditions
would quickly have been prepared^
and that by the present tune com-
plete arrangements would have been
made &r landing an obseryiug
party on Possession Island in due
season for the required observations.
It would have been a matter of
complete indifference to me whether
this had been done with or without
acknowledgment of the source
whence the suggestion had come.
But assuredly I hoped that some
steps would be taken without del&j |
to seize an opportunity so impor- ,:
taut, the loss of which could no.'
but reflect some degree of discredit
upon the science of this countiy.
For up to. that very time— tk
spring of 1869 — the importance ot'
an Antarcticexpedition forobservii^
the transit of 1882 by Halley's
method had been insisted u^
* There has been a chdnge as to the station selected near New Zealand, from Anc^
land, if I remember rightly, to Chatham Island. The change is in accordance irith mj
own suggestions, so far as the application of Delisle's method is concerned.
1878]
£%6 doming Tramit of Venu^.
OTdt and ' orer agam by leading
sstrowmotd and geographical an-
thmties. Kay, i&a Very station,
Posseflsion Islaiid, iiad been selected
' asthe most stiitabla. The f<^ibility
of reaching it and hading on it had
been insisted upon. The superior
meteorolt^cal chances presented by
the statioD, as compart with other
southern stations, had been dwelt
on strongly. Everything promised
thsit before lon^ an Antarctic recon-
noitiing expedition wonld set forth
to prepare the way. It was in' the
M height of these anticipatory
enquiries that I pointed ont the in-
expediency of any attempts to apply
Halley's method at an Antarctic
station in 1882, dwelling eariiestly
on the fact that when the transit
began at Possesaioh Island, in 1882,
tilt Bun would be barely five degrees
above the horizon, an elevation
ntierlj nnfil for exact observations.
Upon this all the plans for an Ant-
arctic expedition in 1882 were aban-
doned. Bnt althottgh this was as
it should be (for the lives of our
seamen are not to be endangered
without the prospect of valuable
results), there was no necessity for
abandoning all ideas of an Ant-
arctic expedition. The schemes set
ifoot for observing the transit of
I $82 should simply have been trans-
Rerred to the transit of 1874. Not
I single argonient which had been
irged in their favour was wanting
n the case of the latter transit.
I^he main argmnent was greatly
trengtiieitod ; for the difference of
uration in 1882 would only be
wentj.fonr minntes, if Possession
sland were the selected station;
hereas we have seen that in 1874,
)e corresponding difference will be
lUj thirty-three minutes. And
ie fatal objection to Possession
land as a station in 1882, has no
dstence in the case of the transit of
^74. Instead of the utterly insuffi*
But solar elevation of five degrees
st mentioned, there will be, in
74, a solar elevation of thirty-
dght and a half degrees when tite
traxisit' begins, and of twenty-five
degrees when the transit ends.
And necessarily all the considera-
tions which had been urged as to
the importance of Antarctic expedi-
tions, per aoy and especially of the
interest which would attach to the
experiences of a wintering party
near the south pole of the earth,
remain unchanged.
While there is still a possibility
of retrieving matters, I would
earnestly appeal to all who can
assist in bringing about such a result
to spare no pains in the endeavour.
I believe the scientific credit of this
country to be seriously imperilled.
Herea^r the very arguments used
in favour of the now abandoned
scheme for observing the transit of
1882 from Possession Island, will
be urged^— even as now (for a better
purpose) I am urging them,-^to
show that the importance of such ob-
servations (if feasible) had not been
overlooked. It has been showit^
and is now admitted, that they are
feasible in 1874. What, then, I
ask, win be thought of this country
if the task which is her duty shall
be neglected ? It was sufficiently
unfortunate that the opportunity
had been so long overlooked. But
it will be nothing less than a na-
tionalcalamity,if,havingbeen recog-
nised in ample tiihe to be employed,
that opportunity be altogether
neglected.
Now^ after four years* delay, time
runs short indeed. It is essential
that any party intended to observe
the transit, should be landed before
the Antarctic summer of 1873-4
draws near its end— certainly befbre
the middle of February 1874. There
may not be time for sending a suit-
ably provided expedition from Eng-
land. On this point it is for others
to speak. I should say, however,
that unquestionably there is time
for sending an expedition from Tas-
mania or New Zealand. It vras ixi
fact proposed in 1868 by Captain
A A 2
The Coming TraniU of VenUt.
[Ibrii
BichardB (Hydrographer to the
Admiralty) that New Zealand
should be made the head-qoarters
of the expedition then being planned
for obeexTing the transit of 18S2
irom Possession Island. One can
see no reason why this plan should
not now be resamed for secnring
the more valuable obserrations
whidi can be made during the
transit of 1874.
If we enquire what has been done
towards preparing for observations
by Delisle's method, we shall see that
by a very slight modification of the
Government arrangements, Posses-
sion Island might be taken as a
station without anygreat additional
eipense.
The transit begins earliest at a
place in north latitude 39^ 45',
and west longitude, 143^ 23'. Wo*
ahoo has been selected as a suit-
able station near this spot ; and in
fact the transit begins more than
1 1 minutes early at Woahoo, while
the sun has an elevation at the
time of about 20 degrees. Nothing
(»uld be more suitable than the
station selected by England in this
neighbourhood. France takes the
Marquesas, while Russia has a sta-
tion near the mouth of the Amoor
River.
The transit begins latest at a place
in 44° 27' south latitude, and 26^ 27'
east longitude. The best station
hereabouts is Crozet Island, so far
as astronomical conditions are con-
cerned; but bad weather very com-
monly prevails here. Gtermany will
send an observing party to Eer-
guelen's Land. England will oc-
cupy the Mauritius and Bodri-
guez Island, which are not so
well placed; since the transit be-
gins 12^ minutes late at Crozet,
I li minutes late at Kerguelen, only
io| minutes late at Mauritius, and
only 10 minutes late at Bodriguez.
The party at Mauritius will be that
which Lord Lindsay is preparing at
his own expense; and it will be
amply provided with all that is
required for the purposes of exact
observation. Why should not tte
Government expedition to Bodri-
guez be given up ? Its cost w2)
certainly not be well repaid, sinoe
the circumstances of the tran-
sit at Mauritius and Bodrignes
are almost identical ; and if ihnf
money thus saved were devoted
to an expedition to Possession Is-
land, a good step would have been
made towards providing for the coat
of such an expedition.
The transit will end earliest at a
place in south latitude 64^ 47', and
west longitude 114'' 37'. The best
station in this neighbourhood i&
that very place, Possession Island,
which affords the most favonrable
opportunity for applying Halley»
method. For at possession Isliuid
the transit will end 11^ muiQ.tes
early. Next in value come several
islands between New Zealand and
Victoria Land. It was originallj
proposed to have an English ob-
serving party at Auckland or Wel-
lington, New Zealand; but I believe
the station at present selected is
Chatham Island, where the transit
will end nearly 10 minutes early. In
any case, it is, in my opinion, must
unfortunate, that when JPossession
Island affords the best station for
the application of Delisle's method
as voeU as Halley's, a station inferior
in both respects should be selected.
Here again expense might be saved
which would go fer towards the
preparation of an expedition (from
New Zealand, if need be) to winter
in Possession Island.
Lastly, the transit will end Ide^
at a place in north latitude 62° S'.
and east longitude 48'' 22'. Here
the Bussians are in great force, as
Orsk, Omsk, Tobolsk, and o^er
Bussian towns are very snitablj
placed. The selected station for an
£)nglish observing party is Alexan-
dria, where the tabusit begins ]»Xb
by about 10 minutes. The sun will
only be about 14 degrees high at the
time, and a greater elevation would
f873J
The Coming Traumi of Venui.
381
be preferable. Amongst the mis*
tikes pointed out by me in 1869
was the complete omission of all
notice of stations admirably placed
in Nordiem India for obserying the
retarded end of the transit Thus
at Peshawar the transit will be^n
10^ minutes late, the sun haying
an elevation of 31^ degrees; n
Peshawnr be not conyeniently ac-
cessible, then Delhi and the oonntiT
aroimd would serye nearly as well
astronomically. I snpposed, until
quite recently, that this suggestion,
like the more important one relating
to Possession Island, would receiye
no attention. But I was gratified
a few weeks ago, by hearing from
the Astronomer Royal that my dis-
CQssion of the subject had induced
liim to urge that a station should be
selected * somewhere in the north
of India.' I may be permitted to
add (since I do so from no feeling
of personal gratification, but to giye
a weight to my present arjpoments,
which otherwise they might not
possess) that in the same letter the
Astronomer Boyal described my
researches on the transit of Venus
as ' probably the best ' of all ' con-
tributions from Englishmen and
foreigners.' Apart therefore from
the circumstance that though many
haye discussed my researches not
one astronomer has questioned the
accuracy of my chief conclusions, I
haye now the recognition — ^tardy
indeed, but not the less sufficient —
of the astronomer whose work I
criticised. If I use this as a
leyer to adyance my present argu-
ment, it is because I feel that the
scientific credit of this countnr is
likely to be affected if England does
not discharge her duty in this
matter. I am satisfied, moreoyer,
that whereas the reputation of the
eminent man of science who stands
at the head of the astronomy of
this country will in no degree b^
affected if the proposed e^dition
be undertaken somewhat later than
was desirable, it will suffer seriously
hereafter if tiiat expedition should
not be undertaken at all.
[Hanh
OUR SEAMEN.
-ira. SAMUEL PLIMSOLL, M.P.
JUL for Derby, has produced a
very remarkable book under this
title. It is not remarkable as a
literary production, having no graces
of style or arrangement, and being
indeed, at first look, somewhat nn-
oonth. Bat the reader (if he can get
through it, whichirom the disjointed
manner of presentment is perhaps
not an easy task) finds himself
gradually put in possession of a
number of facts so interesting, so
important^ and many of them so
pathetic, that he will most likely
forget the form for sake of the sub-
stance of this appeal. The form, too,
odd as it is in some particulars, tends
at last to deepen the general impres-
sion of trustworthiness. Mr. Plim-
soll modestly tells us ho does not
know how to write a book and could
not succeed if he tried, and he takes
the method of supposing himself to
be addressing an individual sitting
by his side, and saving all he
can think of to induce his hearer to
aid in remedying a great evil. * If
he were so sitting, there are sundry
papers I should like to show him
in confirmation of my statements and
opinions, so that he might know
for himself how absolutely true
they are ; ' and so Mr. Plimsoll has
put these papers in evidence by
having them not printed but photo-
graphed, and stitched into his
volume, which may be described as
a sort of private Blue-book. He
gives you facsimiles in heliotype of
a couple of pa^s of Lloyd's List
of Shipping, of part of an under-
writer's engagement-book, of po-
licies of marine insurance, and
various other documents referred
to. Believing his cause to be en-
tirely right and just^ we shall try
to summarise his statements in a
succinct and accurate manner, so as
to enable readers to grasp them
without trouble.
The object of this book is to show
that of the thousands of liyes lost
annually by shipwreck (we have
not succeeded in finding any official
statement of the total number)^ the
far greater part are lost from caofies
which are easily preventible caoses,
causes that would not exist if
the same care were taken of our sail-
ors by the law as is taken of tlie rest
of our fellow-subjects. A great niim-
ber of ships are regularly sent to
sea in such rotten and otherwise ill-
provided state that they can onlj
reach their destination in fine wea-
ther, and a large number are iso
overloaded that for them also it is
nearly impossible to reach their des-
tination if the voyage is at all roagk
From these two causes alone, Mr.
Plimsoll assures us, more th&n a
full half of our losses arise.
The number of English vessels
wrecked or damaged within ten
miles of the shores of the United
Kingdom alone is about 2,000
annually, and of these abom 1
one half are colliers. Many or
most of these are sent on their
voyages notoriously ill-found and
unrepaired, and even in a moderate
gale it becomes a certainty that
numbers of them will be destroyed.
There is at present no power iu
.existence to prevent a man from
sending to sea any ship (not can7'
ing passengers), however old, how-
ever out of repair, however ill-foimd,
under-manned, or over-loaded. He
can, if he pleases, have his ship
examined by Lloyd's surveyor, with
a view to its being ^ classed ;' bnt
precisely in the case of the wofi^
and oldest ships this is not donv
and they remain ' unclassed,' and
entirely unchecked.
Now comes in the question of
Insurance, on account of whkh
Lloyd's classification is made.
* Perhaps you may say (as many
besides have said), ''But are noc
imj
Our Seamen.
888
nearly ftQ these sliips and their
cargoes too, insured ? and is it to
be sapposed that the Insurance
CompanieaJ' (if yon lived in a
seaport, you would probably say
"underwriters," but the general
notion is as you put it) — " is it to
be supposed that the Insurance
people would not see to it, if they
were thus plundered ; and may we
not safely rely upon their self-in-
terest to rectify any wrong-doing
in this respect ?"
* Nor would you be alone in think-
ing something like this, for a gentle-
man high in office and in influence
at the Board of Trade is reported,
in the Journal of the Society of Arts,
to hare said in one of their meet-
ings, "Let ships be lost, and let
cargoes be lost, so long as under-
writers are too sordid or too lazy
to refuse paynaent of doubtful and
fraudulent cases."
* Now as this gentleman, had he
been better informed, could long
ago have inflnenced his cbiefs to
hare legislated eflfectively in remedy
of the existing state of things, and
as there is too much reason to fear
that a similar feeling has possessed
the public, with the effect of stifling
any reviving sense of duty in the
matter, you will s^ree with me that
it is of the utmost consequence to
spare no pains (if it is a mistake)
to show how it is so. The idea is,
that if a ship has been culpably
and shamefnlly overloaded, or if a
ship utterly unfit to go to sea has
been sent out to sea insured for as
much money as would build a new
one, and so bring a positive gain to
her owner by her being wrecked,
that the Insurance people ought to
prove this, and, if they did not
bring the gTiilty to punishment, at
least prevent them from making a
profit by their wrong-doing.'
But this idea is utterly erro-
neous.
The underwriters cannot move in
the matter — first, because the loss to
tach indivtdual underwriter is too
small to make it worth his ivme and
trouble. The popular inland idea of
insurance is, that of an individual
insuring hiniself against loss by in-
suring his house, warehouse, or
factory firom fire wiih an insurance
company : in the event ol the pro-
perty being destroyed by fire, the
company have to pay to him the
amount insured by them. They
are strong enough to protect them-
selves, if the insurer has violated
the terms of his policy by carelessly
exposing the property to uniGBdr risk
of fire, or in the rare case of his
having purposely fired it ; but the
circumstances are entirely diflerent
in insuring a ship or a cargo. In
the latter case, the owner of a ship
or freight who wishes to insure
applies to an insurance broker,
who has himself, first or last, no
interest in the details of the trans-
action, with whom terms are ar-
ranged, but only provisionally. The
broker informs him on what terms
of premium the underwriters are
likely to take the risk. If they
agree as to what terms will be ac-
cepted by the owner or freighter, in
the event of the broker succeeding
in placing the risk on those terms,
the broker then writes out a slip
and sends a clerk with it into
Lloyd's underwriters' department.
This is a large suite of rooms, down
each of which run four rows of tables
like those in an old-fashioned hotel
cofiee-room, — one row against each
wall, and a double row down the
middle ; thus two side aisles give
access, right and left, to two rows
of tables. Each table is fenced ofi*
from its neighbour by a partition
about five feet high, so as to secure
a certain degree of privacy, and
each table accommodates four gen-
tlemen. To enable a gentleman or
firm to engage in the business of an
underwriter, he must satisfy the
committee which manages the room
(usually by a considerable deposit,
formerly io,oooL, now, I beHeve,
5,oooZ.) that he is a person of ade-
384
Our Seamen^
\}bsAk
qaate means to incnr the riska of
the basiness.
Let us say that the person apply-
ing to the broker wishes to insure
the steam ship Sunahme for 5,5ooZ.
for avoyage from the Clydeto Hong-
Kong, ana he and the finn of brokers
consider that yof.periooZ. is an ade-
quate premium for the risk. These
particulars, with date of the trans-
action and name of the firm, are
noted on a slip of paper, which is ta-
ken into the room as aforesaid, by one
of his clerks. The clerk goes from
table to table, and submits his slip
to first one, then another ; some de-
cline it, others append their initials
as accepting, and write also, or the
clerk does, the amounts which they
are willing to insure* The broker
himself insures nothing, his profit
consists in deducting from the
premium which he receives from
the ship-owner or freighter, to hand
over in their several proportions to
the underwriters, a certain com-
mission. The particulars of the slip
are then formally set forth in a
policy of insurance, and each, of the
persons who have agreed to insure
then formally subscribes or under*
writes the body of the policy
(hence the term 'underwriters'),
and receives from the broker ii
per cent, on the amount he had
thus guaranteed to the owners of
the ship in the event of her being
lost.
In case of loss, the broker
applies to each of the gentlemen
who have signed the policy for
the respective sums they have
guaranteed, and the transaction is
completed, or the transaction is
also completed by the safe arrival
at Hong-Kong of the ship.
When we consider that the maxi-
mum loss to each person in this
case is only 150Z., and consider the
expense and worry of an investi-
gation and trial in case of fraudu-
lent carelessness, we will see that
it is vain to expect any one of them
lo move alone, and a considera-
tion of ^he difficulties in the ^iray of
combined action even anumgst nil-
way or bank shareholders to investT-
gate and |>unish wrong-doing by
directors snows that liUle is to be
expected from combined action.
* But you may say, so far as \m.
seaworthiness at least is concerned,
enquiry previous to the insuring
would reveal that : why don't tbe
underwriters make this enquiry ?--
also, why don't they investigate the
character of the proposed insurer?
The answer is, the risk must be
accepted or declined on the instant ;
and even if this were not so, the
number of risks dealt with daily by
each individual underwriter pre-
cludes this. , To convince you of
this, I now show you the book in
which an underwriter enters bis
engagements (it has been kindly
sent to me bv the owner).
' You see m this that the number
dealt with by him in one day is more
than twenty ; the average in the
book per day is twenty-i£ree ; and I
am sure he will excuse me for saying
that there are very many who deal
with fox greater numbers. Now
this is exclusive of all those (even
more numerous) risks offered to him
dailywhich he did not accept.
' What chance was there that be
should make enquiry into all these
cases, even if there was time ? He
could not do it. All he could do be
did, — i.e. he referred to Lloyd's list,
or the list of the Committee of
Liverpool, and saw how tiie vessel
was classed.*
To dispute a claim is, on the part
of an underwriter, an extreme
measure, which he well knows has
a tendency to ruin bis future
chances, of doinff business ; and as
a SEiatter of met, almost all
claims, even those fimnded in
fraud, ai^ paid, and it is the rarest
thing in the world (it does not oc-
cur once in 50,000 cases) that a
claim is disputed.
Even a manifest error in the claim
can hardly ever be positively proved,
1878]
Our Seamen.
935
and is therefore seldom made a
sahjeet of inveatigatiozi. In a great
namber of cases the proofs and the
witnesses he at the bottom of the
sea ; and when a ship with all hands
is * never heard of,* no investigation
o£ my sort follows. In shorty un-
derwriters do not, and cannot, look
narrowly after the practices of the
owners and freighters of ships, and
these practices often lead to disaster.
Overloadingisone frequent source
of shipwreck. ' Suppose a ship will
take 900 tons of cargo with safety,
leaving her side one third as hi^h
ontof water as it is deep below it,
and suppose, further, that the freight
of 700 tons is absorbed by expenses
—wages of seamen, cost of fuel,
wear and tear, interest of capital,
cost of insurance, Ac. — leaving the
freight on the remaining 200 tons
as profit to the owner, it is clear that
by loading an additional 200 tons
the profits are doubled, while the
load is only increased by about a
qoarter more. And this addition
will not load her so deeply as to
prevent her making a good voyage
ifthe weather is favourable. What
wonder is there, I say, that needy
or nnscrupulous men adopt the
larger load ? They are safe in any
case. If the vessel makes her port,
they secure a very great profit. If
she meets with rough weather and
is lost, they recover her value (in
too many instances fiar more iheai
her value) and so go on again.'
And over-insuring is well known
to be a common practice. It is true
that certain shipowners become
notorious for over-loading, over-
insuring, and for terriblv frequent
wrecks, so that after paying gradu-
ally increasing insuTances at various
ports, they come at last to insure in
London only, and finally can find
no one to take their risks at any
price. But the establishment of
such a character takes time, pro-
bably years, and in the meantime,
ship after ship goes down, and with
them the lives cf sailors, men mostly
in the prime of manhood. In a port,
on the Tyne some years ago, there
was a collier fleet well known by
the name of * B — *s coffins.' When
these shipowners fail to find regular
insurance, they have still the
resource of joining mutual se-
curity clubs; and even without
this, they often find it pwys to go
on sending out very old and infirm
ships, which would bring nothing
if ofiered for sale.
Aman of high position in Sunder-
land has said to Mr. Plimsoll, —
*It is well known to myself and
colleagues that there are some hun-
dreds of ships sailingfrom the north-
east ports which are utterly unfit to
be trusted with human life. . ...
There has been no instance within
mj knowledge of a ship being
broken up anywhere for many
years. They insure them as long
as they can, and when re-christen*
ing and all other dodges fail even
with underwriters, then they form
mutual insurance clubs, and go on
xmtil the ships fill and go down in
some breeze, or strike and go to
pieces.' The effect of a Bill enaot-
mg that vessels needing repair shall
be repaired, would result in great
numbers being withdrawn and
broken up,' and in others being
immediately taken up for repair.
According to the official state-
ments of the Board of Trade, it aji-
pears that more than half our losses
for nine years (six years before 1 868,
and three since) were owing to un-
seaworthy and overloaded ships.
Mr. Plimsoll refers to several cases
which came within his own know-
ledge. One is as follows :—
'I must premise ' (he says) 'that
no prudent ship-owner will despatch
ships to the ports of the Baltic later
than the end of September. The
season then closes, and the lights
are removed, to prevent their being
carried away by the ice.
* "Mr. James Hall, of Newcastle-
on-Tyne, had a large ship (1500
tons) waiting for nreight in the
Our Beamen,
[Maith
Jarrow Dook, and he was offered
30^. per ton to carry a cargo of
railroad iron into the east of the
Baltic. It was the middle of Sep-
tember; the rate was high; the
ship was empty. It was, as he said,
yery tempting. So he sent for the
captain of the ship, and asked him
if he durst ventore into the Baltic
tiien. The captain said to him,
" For God's sake don't send ns into
the Baltic at this time of the year,
sir. Yon might as well send ns all
to the bottom of the sea at once."
Well, Mr. Hall declined the offer;
bnt five weeks later the same offer
was accepted by another ship-owner,
and he proceeded to load one of his
ships;.. Goodsof which35feetweigh
a ton are called dead- weight. Now
^ cnbio feet of iron wei^ a ton, so
that this is the heaviest dead-weight
they carry, and, fix)m the weight
pressing on so small a space, it is
the most dangerous cargo a ship can
carry. The ship I refer to was 872
tons register, and she was loaded
with 1,591 tons!
' *0f course she was lost —
foundered about eighteen miles
firom the English coast (east) ; but
fortunately her crew were saved by
a fishing-boat.
* She was insured, of course, and
after what I have before said, you
will not wonder that the under-
writers paid the claim, no one of
them having an interest large
enough to make it worth while to
engage in an expensive law-suit.
And this ship-owner had the hardi-
hood to say to me, "The under-
writers have paid, and is not that
proofthatall^was right?" I replied,
" You know what that argument is
worth." '
Mr. Plimsoll has twice brought
forward a Bill in Parliament of
which the main provisions are
briefly these : — ^That it shall not be
lawful to insure a ship for more
than two-thirds of its actual value, —
which is the law of Holland : and
a periodical inspection, say annual,
of all sailing ships and steam sMps
not otherwise inspected ; and fur-
ther, that the load-line, showing the
maximum permissible immersion,
shall be painted outside the hull of
each. A small fee (much less than
that now paid to Lloyd's inspectors)
would cover the cost of inspection.
Mr. Plimsoll brings his case
home very forcibly by the aid of
numerous personal experiences. He
has for years, we may remark, occa-
pied himself with gathering infor-
mation on this subject of merchant
shipping, and he is prepared to
give the full names and details in
each case. ^ On occasion ' (he says)
' of one of my visits to a port in the
north, I was met by a gentleman
who knew what my errand there
was likely to be, and he said, " Oh,
Mr. Plimsoll, you should have been
here yesterday ; a vessel went down
the river so deeply loaded, that
everybody who saw her expects to
hear of her being lost. She M'as
loaded under the personal directions
of her owner, and the captain him-
self said to me, * Isn't it shame^l,
sir, to send men with families to
sea in a vessel loaded like that?'"
^ The captain called on his friend,
Mr. J H— — , who said he (the
captain) was greatly depressed in
spirits. He told him (Mr. H — — )
" that he" (the captain) " had mea-
sured her side loaded, and she was
only 20 inches out of the water."
He also asked his fiiend to look
after his (the captain's) wife.
•J N and C — ^, two
workmen, said to each other, " that
they would not go in that ship if
the owner would crive them the
ship." And J-
.r-
another
workman, said " he'd rather go to
prison than go in that ship ;" and
htstly, two of the sailors' wives
hogged the owner ** not to send the
vessel to sea so deep."
* She was sent. The men were
some of them threatened, and one at
least had a promise of los. extra
per month wages to indace him to
187S]
Our Seamen.
S87
go. As she steamed away, the
police boat left her ; the police had
been on board to overawe the men
into going. As the police boat left
her fiwle, two of the men, deciding
at the last moment that they would
rather be taken to prison, hailed
the police, and begged to be taken
by them. The police said *Hhey
could not interfere, ." and the ship
sailed. My fiiend was in great
anxiety, and told me that if it came
on to blow the ship eould not live.
It did blow a good half gale all the
daj after, Sunday — ^the ship sailed
on Saturday. I was looking sea-
ward from the promontory on which
the niins of T Castle stands,
with a heavy heart. The wind was
not above force 7 — ^nothing to hurt
a well-found and properly loaded
vessel. I had often been out in much
worse weather, but then this vessel
was not properly loaded (and her
owner stood to gain over 2,000?.
clear if she went down, by over-
insnrance]^ and I knew that there
were many others almost as unfit
as she was to encounter rough
weather — ships so rotten, that if
they struck th^ would go to pieces
at once; ships so overloaded, that
dvery sea would make a clean sweep
over them, sending tons and tons
of water into the hold every time,
nntii the end came.
* On Monday, we heard of a ship
in distress having been seen;
rockets had been sent up by her;
it was feared she was lost. On
Tuesday^ a name-board of a boat
was picked up, and this was all
that was ever heard of her.*
Another instance :-^* Mr. B— — -
and his brother told me tliat one
day they saw a vessel leaving
dock; she was so deep, that hav«
ing a list uxion her, &e scuppers
on the low side were half in the
water and half out. (A list means
she was bo loaded as to have one
side rallier deeper down than ihe
other ; the scuppers are the holeq in
ihe bulwarks that let the water out
which comes on deck from rain,
from washing, and the seas breaking
over her.) They heard a slight com-
motion on board, and a voice said to
the captain, ^' Larry's not on board,
sir." He had run for it. !N'othing
could be done, for lack of time to
seek him, so they sailed without
him. And these gentlemen heard
the crew say, as the vessel slowly
moved av^ay from the dock gate,
"Thon Larry's the only man of
us '11 be alive in a wedk." That
vessel was lost.
• The L , a large ship, was
sailing on a long voyage from a port
in Wales, with a cargo of coal. Mr.
A called a friend's attention to
her state. She was a good ship, but
terribly deep in the water. Mr.
B said, "Now, is it possible
that that vessel can reach her des-
tination unless the sea is as smooth
as a mill-pond the whole way P"
' The sea does not appear to have
been as smooth as a mill-pond, for
that ship was never heard of again,
and twenty-eight of our poor,
hard-working, brave fellow-sulgects
never more returned to gladden
their poor wives, and play with
their children.'
No one unacquainted with the
can have any idea what a
total change would ensue at once
from the prevention of overloading,
but we can form some idea of it
from the consideration of the fol-
lowing fact, shovnng how safe ships
are when properly found, manned,
and loaded. Mr. George Elliot,
M.P., and his partners, have a fleet
of steamers, running between [the
Tyne andLondon continuously — ^the
Tanfield, James Joicey, Orwell, KeW'
hum. New Pelton, Trevithicky Magna
Cha/ria, WtlMam HwUer, Berwick^
Ushwokk, Carbon, and others. These
ships put into London from fifty to
seventy cargoes of coal each per
annum — ^the- TanfieUd having put
sixty-eight, sixfy-nine, and sixty-
eight in three successive years.
They are loaded and unloaded by
Our Seamen,
[Mmli
machinery, and as tbey go and
come more than once in each
week, ihefy are all at least three*
fourths of all the hours from year's
end to yearns end on the sea. The
voyage is a more dangerous one
than an over-sea voyage, for as
soon as they leave the Thames the
sands and shoals and channels
amongst which they pick their
way begin. All these ships go
and come in such absolute safety
that daring all the years from 1859,
when the Jarrow Dock was first
opened, xmtil now, not one of them
has been lost, nor has even met with
a casualty worth naming. This is
the case also with the fleets of
many other shipowners, for it can-
not be said too often that nearly
the whole of our loss is due to a
comparatively small number of
shipowners, most of whom tolerably
weU known in the trade. The large
majority do take reasonable pre-
cautions for securing the safety of
their servants' lives.
It is Mr. PlimsoU's conviction,
gathered from a long study of
the matter, and from the opinions
of many practical men, thftt not
merely one-half, but at least two-
thirds of our losses at sea would be
avoided by attending to two pre-
cautions— that ships needing re-
pair should be repaired, and that
ships shall not be overloaded. But
there remain other things that
greatly need supervision, for ex-
ample, the practice, which seems to
be lar;^ly on the increase, of build-
ing ships with cheap mi^terials and
bad workmanship. In many ships
* devils' are used, that is, sham-
bolts, of various kinds. Some of
them pretend to be copper, but have
only tne head and about an inch of
the shaft copper, the rest being iron,
which soon corrodes, especifuly in
vessels empiloyed in the sugar trade.
Other * devils ' are merely hoU^heads
driven in without anv shaft at all,
only as many real bolts being used
as barely suffice to keep the timbers
together. Seventy-three devils wero
found in one ship by a surveyor
of Lloyd's. One shipowner, trading
to the West Indies for sugar, bas,
out of a fleet of twenty-one vessels,
lost no less than ten in three years !
* Do you want ' (asks Mr. Plim-
soll) ' to know more about the sort
of men who thus are cut off in
their full manhood ? Do you want
to know how their loss is felt?
Come with me a few minutes, and
I'll show you. The initials are
all strictly correct, both those in-
dicating names and also those giv-
ing addresses, and I can produce
all the people. In this house, No.
9, L 11 Street, lives Mrs. A r
B e. Look at her ; she is not
more than two or three-and-twentj,
and those two little ones are hers.
She has a mangle, you see. It was
subscribed for by her poor neigh-
bours— ^the poor are very kind to
each other. That poor little fellow
has hurt his foot, and looks wonder-
ii^gly ^^ the tearful &ce of his
young mother. She liad a loving
husbuid but very lately ; but the
owner of the ship, the S »> on
which he served, was a very needy
man, who had insured her for nearly
3,oooZ. more than she had cost him;
so, if fAie sank, he would cain all
this. Well, one voya^ sue was
loaded under the owner's personal
superintendence; she was loaded so
deeply that the dock master pointed
her out to a friend as she left the
dock, and said emphatically, ^'That
ship will never reach her destina-
tion." She never did, bat was lost
with all hands, twenty men and
boys. A B complained to
her before he sailed, that the ship
was '^ so deep loaded." She tridi
to get to the sands to see the ship
off with Mrs. S ^r, whose
husband also was on board. They
never saw their husbands again.
• Mrs. B D, 14, H ^n Phee,
told me her young brother was an
orphan with hersebT. She and her
sister had brought him np until aha
1873]
Our Seamm.
was marriecL Then her husband
was kind to him, and apprenticed
him to the sea. He had passed as
second mate in a sailing ship ; bnt
(he was a fine jonng feUow : I have
his portrait) ne was ambitions to
^ pass in steam " also ; engaged to
serve in the 8 ship, leaking
hadly, bntwas assnred on signing
that ^e was to be repaired before
loading. The ship was not repaired,
and was loaded, as he told his sister-
mother, " like a sand-barge." Was
nrged bv his sister, and also her
husband, not to go. His sister
again nrged him, as he passed her
bedroom door in the morning, not
to go. He promised he woiddn't,
and went to the ship to get the
wages dne to him. Was refused
payment nnless he went ; was over-
persnaded, and threatened, and
called a coward, which greatly ex-
cited him. He went ; and two days
afterwards the ship went down.
Her hnsband, Mr. B s, also told
me that he and his wife '* had a bit
crack," and decided to do all they
oonld to *' persnade Johnnie not to
go." The.yonng man was abont
twenty-two.
« Mr. J H 1 told me that
the captain was his friend, and the
captain was very "down-hearted
abont the way she was loaded"
(mind, she was loaded nnder the
owner's personal supervision). The
captain asked him (Mr. A ) to
see his wife off by train after the
ship had sailed. She, poor soul!
had travelled to that port to see
him off. Captain said to him, " I
doubt I'll never see her more !" and
burst out crying. Poor fellow ! he
never did see her more.
* Now come with me to 36, C
Street, and see Mrs. J- s R e.
She is a yonng woman of superior
intelligeiioe,and has a trustable &oe
— very. She may be about twenty-
seven. She lost her husband in the
same ahip* He was thirty years of
age, and, to nse her own words,
^' such a happy creature, full of his
jokes." He was engaged as second
engineer at 4I. io«. and board.
*' After his ship was loaded 'hewas
a changed man,' he 'got his tea
without saying a word,' and then
' sat looking into the fire in a deep
study like.' I asked him what ailed
him, and he said, more to himself
than me, ' She's such a beast !' I
thought he meant the men's place
was dirty, as he had complained
before that there was nowhere for
the men to wash. He liked to be
clean, my husband, and always had
a good wash when he came home
from the workshop, when he worked
ashore. So I said, 'Will you let
me come aboard to clean it out for
ye P' and he said, still looking at the
fire, 'It isn't that.' Well, he
hadn't signed, only agreed, so I
said, ' Don't sign, Jim ;' and he said
he wouldn't, and went and told the
engineer he shouldn't go. The
engineer ' spoke so kindly to him,'
and offered him 10s. a month more.
He'd had no work for a long time»
and the money was tempting," she
said, '' so he signed. When ne told
me, I said, *0h! Jim, yon won't
go, will voup' He said, *Why,
hinnie, hmnie, they'll put me in
gaol if I don't.' I said, 'Never
mind, ye can come home after that.'
'But,' said he, 'they'll call me a
coward, and ye wouldn't like to
hear me called that' "
• The poor woman was crying very
bitterly, so I said gently, "I hope
you won't think I'm asking all
these questions from idle curiosity ;"
and I shall never forget her quick
disclaimer, for she saw that I was
troubled alon^ with her — "Oh no,
sir, I am glad to answer you ; for
there's many homes might be spared
being made desolate if it was onl j
looked into." ^^'^^^
'I ascertained that she is now
" getting a bit winning for a liveli-
hood," as my informant phrased
it (of course I was not so rude as
to ask her that) by sewin? for a
ready-made clothes shopKeeper.
340
Our Seamen*
[H&idi
She was in a small garret with a
alopiiig roof and th^ meet modest
fbre-place I ever saw— just three
bits of iron- laid from side to Bide
of an opening in the brickwork, and
two more up the front ; no chimney-
piece, or jambs, or stone across
the top, but jnst the bricks laid
nearer and nearer until the courses
united. So I don't fancy she could
be earning much. But with the
Terj least money value in the place,
it was as beautifully clean as I ever
saw a room in my life.
*I saw also Mrs. W ks, of
78, B d Street, who had lost
her son, Henry W ks. aged
twenty-two. She too cried bitterly
as she spoke - with sttch love - and
pride of her son, and of the grief
of his &ither, who was sixty years of
age. Her son was taken on as sto-
ker, and worked in the ship some
days before she was ready for sea.
He didn't want to go then, when
he saw how she was- loaded ; but
thev refused to pay him the money
he had earned unless he went ; and
he too was lost with all the others.
' Just one more specimen of the
good, true, and brave men we sa-
crifice by our most cruel and man-
slaughtering neglect, and then I will
go on to the next part of my subject.
• This time I went to 17, D— h
Street, and called upon old J n
P ^r, and after apologising for
intruding upon his grief, I asked
him if he had any objection to telU
ing me whether his son had had any
misgivings about the ship before he
went. He said, " Yes. I went to
see the ship myself, and I was horri-
fied to see the way she was loaded*
She . looked like a floating wreck ;
and I tried all I could to persuade
him not to go ; but he'd been doing
nothing for a long time, and he
didn't like being a burthen on me.
He'd a fine * sperrit,' sir, had my
son," said the poor old man.
* Here a young woman I had not
observed (she was in a comer, with
her face to the wall) broke out into
loud sobs, and said, ** He was the
best of us all, sir-Mhe best in the
whole family. He was as fair as ii
flower, and vah-y canny-looking."
* Oh ! my God ! my God ! what
can I say, what can I write, to
make the people take thought tm
this terrible wrong ? ' We trust
our readers will feel that this out-
burst of feeling is not out of place.
And now we come to a veiy
noticeable and important part of
Mr. PlimsoU's statement^ namely,
that his Bill intended to remedj
this cruel state of things, and ap-
C^ed by many of the <mief Cham-
of Commerce, has been put
aside in two successive sessions <^
Parliament mainly by the influence
of three members of Parliament^ great
ship-owners, and themselves (Mr.
Plimsoll declares) implicated in
many suspicious cases of shipwreck
' These men being all ship-owners,
have of course great weight with the
House, and I was obliged to withdraw
my Bill, taking as compensation only
the Bill subsequently brought in by
the Board of Trade, which is worth
nothing. It gives the seamen the
right to ask for a survey, but they
must pay all the expenses of it if the
surveyors certify that the ship is
not unseaworthy.'
' The notion of giving seamen, per-
haps going on board within an hour
or two of sailing, the privilege of
lodging an appeal like this, and de*
taininff the vessel till it shouhl be
investigated, is too absurd on the
&ce of it for any man who has the
least knowledge of mercantile afiairs
or of seafaring life and habits.
In fine, we heartily wish Mr.
Plimsoll full success in his admir-
able efforts. The present state- of
things is shameful and intolerable ;
and the great majority of English
ship-owners and shippers want it to
end without delay. They would be
relieved from the competition of an
unscrupulous minority ; and English
commerce cleansed of a deadly in-
justice and foul disgrace.
187S}
341
THE TEKING GAZETTE.
Bt Sib Ruthebfobd Alcogk, K.CB.
Pabt n.
rthe last Biiml)6r of Eraser , I
endeavouiecL to give the reader
some general idea of the Peking
(hzeiie and its contents, as well as
the conditions under which it ap-
pears from day to day. Without
more extracts, however, than conld
find place in the first paper, a yery
imperfect notion would be formed
of the real value of the information
which the Gaaettea supply, and the
diversified nature of the subjects
referred to in the Memorials, Re-
ports, and Decrees. Having, stated
mjownopinionin accord withother,
and perhaps more competent judges,
that illnstrations of Chinese political
and social life of the greatest value
were to be found in the pages of the
Fehng Journal — sole representative
Bs it is, in China, of the newspaper
press of other countries — ^I propose
in the following pages to bring
under notice further extracts to
justify that conclusion^ with such
ronning commentary as may best
explain their special bearing on the
present condition of the country
and its administration.
Taming to domestic habits and
social relations, here is an example
of cox^jugal fidelity and devotion in
the husband which was deemed
worthy of record and Imperial re^
cognition in the Gaaette i —
^A Censor prays that the. Em-
peror will confer a tablet on the
family of a Lieutenant-Colonel who
pined and died on acdount of his
wife's death. Granted.'
As a pendant to this picture of a
de?oted husband, another Censor,
'bjname Chang Ching-ching, re-
ports upon the conduct of the wife
of a setC'tsai by purchase. This
lady, finding her husband ill, cut
off one of her fingers and adminis-
tered it to him in his physic. Un-
luckily the specific had not the
desired efiTect, for the man died.
In the tenth month ihe heroine's
mother-in-law died, whereupon she
strangled herself. An Edict is how
issued directing the Board of Bites
to report upon the most suitable
form for the Imperial admiration to
take.'
Here again is a domestic tragedy
fit for a sensation novel. *Ting-jih-
chang. Governor of Kiangsu, r^
ports on the case of a woman who
had committed adultery. She and
her paramour slew the husband on
findmg that he was cognisant of
their guilt. The woman is to be
put to a slow and lingering deaths
and the man is to be beheaded/
This * slow and lingering,' or literally
disgraceful or shameful death, is the
often-described punishment termed
in Chinese Ling-chih, in which the
victim is secured to a cross and
then cut to pieces with a revolting
excess of cruelty and barbarity.
The spirit of modem civilisation is
outraged by such horrible butcheries
under the sanction and authority
of judicial sentences. But if we
would deal fairly with the Chinese
in passing judgment upon them and
their sanguinary code, we must not
forget that our own criminal law
procedure was little better, if at all,
as late as the seventeenth century.
In the days of good Queen Bess —
not three centuries back — sur-
rounded as she was by a brilliant
galaxy of statesmen and poets,
philosophers and jurists — ^a Bur-
leigh and a Shakspeare, a Bacon
and a Coke — men leaving an im-
perishable name on the pages of our
history — ^torture was administered,
and criminals were quartered and
disembowelled on the public scafibld.
Compared with an account of the
342
The ' Pdcing OazdU:
[Mudi
mode of execution by breaking on
the wheel, onoe so common in En-
rope, it may be donbted whether
anything worse can be cited of
China. Dnring the reign of Lonis
XVI. it is said that the incredible
nnmber of 3,000 people were an-
nually condemnea to this most
brutal and ferocious mode of taking
life. The last of these victims is
stated to have been a servant girl
at Paris, whose crime was a petty
theft in the house where she waa
serving, and Marie Antoinette was
in vain petitioned to have her
sentence mitigated. Nor, apart from
these murderous cruelties, is it so
lone since forgery and theft were
capital offences in Great Britain, for
which life was forfeited. If a hu-
mane code of laws and method of
judicial procedure be taken as the
test of civilisation, there is no
country in Christian Europe which
could make out any better claim
under this head, a century ago, to
be classed amon^ civilised States.
'Ting-han, Governor of Anhui,
reports the death of a lady by sui^
cide, caused by slanderous reports
made of her by a man. The man
is arrested, and the Board of
Punishment is to consider his case.'
Even the seclusion in which their
women live does not, therefore, pro-
tect them altogether from suspicion
and slander, and, it is to be inferred,
from the opportunity of going
astray, if so minded. Yet as the
well-to-do classes keep the women
of their families entirely secluded
from all social intercourse with any
but the nearest male relatives —
fathers and brothers — it is not easy
toundersiand how occasion for scan-
dal can arise — unless with such near
relatives or domestics, to say nothing
of the further difficulty created by
their crippled feet seriously inter-
fering with all facility of locomo-
tion or movement from their
own apartments. The result,
which gives for a more limited
number of infidelities or scandals —
if such mav be assumed — a greater
intensity of wrong-doing, does not
leave much to be said in favour of
a system of more rigid secluaon,
such as prevails generally in the
East.
As to the crippled feet, it is a ca-
rious fact — tendmg to show that the
most diverse forms of manifestation
are compatible with a certain iden-
tity in the motive — that, although
the pinching and crippling involve
a very protracted torture in earlj
years to secure the requisite
amount of distortion, and se-
rious inconvenience ever after, no
Chinese mother seems to have any
scruple or hesitation in subjecting
her child to the barbarous process.
Even the children, if steps have not
been taken in the first infancy, seem
not unfrequently to accept volun-
tarily the pain as a necessaij
penidty of niture distinction. In
both cases it is easily understood,
once we know that no large-footed
girl can ever hope to marry anyone
above the rank of a cooly . Whereas
if her feet be reduced to the required
form and dimensions she may aspire
to the hand or establishment of the
first mandarin in the land, birth
or fortune going for very little
when a rich man or a high officer
in China desires a mother for his
children. The love of progeny, or
rather the desire to have children
to pay the funereal rites at the
grave, and before the tablets in
the ancestral hall worship the de-
parted, is considered as essential ^
the rest and happiness of the sonls
of the Chinese when dead, as aiv
absolution ^nd masses to the devout
Boman Catholic.
So the custom of crippling the
feet still prevails, and is handed
down from generation to genera-
tion, without a voice being raised in
condemnation. A more strib'ng
proof of the strong attachment
of the Chinese to old customs and
traditions can scarcely be conceived
It is all the more striking that
1873]
Tlie' Peking Gazetie,*
843
their Tartar conquerors do not
cripple the feet of their women, and
therefore the Emperor's bride mnst
fJtwap be chosen from the Banner
clans of his own race, and the
highest elevation attainable by the
sex is thus reserved for women with
feet as nature made them.
The Chinese Thcogony admits
of goddesses as did that of the
Greeks. And notwithstanding the
]ow rank accorded to the wife in
the social scale, so long as the
husband lives — if left a widow, and
a mother, she claims the most pro-
found respect and reyerence, as
well as absolute obedience, from
her children. And so the balance
is restored, for if woman in China
begins as a slave, she ends as an
autocrat. Female spirits are often
held in high honour.
Here is an example :
' Ts^n-Kwo-fan, Governor- Grene-
ral of the two Kiang, and Kwo-po-
jin, Governor of Chiang-su, petition
Eia Majesty to confer a title of
honour on a female spirit of Hsten^
fltf-mtoo, for having averted calamity
and removed distress in the follow-
ing ways : — In time of drought she
filled die neighbouring river with
crater. In &e third year of the
reign of Hsienfung (the &ther of the
present Emperor), when the Canton
rebels attacked Yangchow, she
protected the district in which her
shrine was. And in the eighth
year of the same reign she destroyed
with fire and lightnmg a large band
of rebels who had returned to
attack Yangchow. On other occa-
sions she came forth in person,
showed herself in a blaze of light,
And drove back a body of rebels
attempting to cross the river.'
The petition was referred to the
Board of Ceremonies.
The spirits of air and water —
gnomes and various terrestrial
powers, good and evil — are of-
ten decreed honours or propitia-
tory sacrifice^. In one Gazette
Chang.chih-wan memorialises His
VOL. Vn. — KO. IXXIX. NEW SERIES.
Majesty that when the rebels were
making constant attacks upon Kao-
yu-chow in Kiang-su, a spirit called
Kang-Ue^How (a title equivalent to
Marquis), which causes abundant
rain, and has a temple there, ap-
peared in the air and Mghtened the
rebels. This spirit has, moreover,
very effectually answered the prayers
of the influential inhabitants, by
speedily causing a fall of rain. His
Imperial Majesty therefore ordered
the Han-Lin- Yuan to write a tablet,
which is with due reverence to be
placed in the temple.
Such a nation ought to furnish
ready proselytes to the Boman
Catholic Church. Many of these ac-
counts of the appearance of the
Spirits and the services performed^
r^Eid strangely like some of the
monkish legends of apparitions, and
even strongly remind the reader of
the more recent appearance of the
Virgin at Lourdes, which within
the last few months has attracted
so much attention in France, and
led to pilgrimages of thousands of
devout worshippers, of both sexes
and of every rank.
Much has been thought and said
of late years as to the merits of com-
petitive examination for all the
offices in the public service. And
a great deal of clap-trap argument
in favour of this system has been
advanced, on no better foundation
than its alleged success in China.
As it is only at its commencement
with us, and has been in full activity
in China for many centuries, it is
worth while to enquire what have
been the practical results.
What may be said in its favour
on general grounds we are all
tolerably familiar with. The late
Mr. MoEkdows, a very enthusiastic,
but also a very well-informed
admirer of Chinese theories of
government and administration, be-
lieved that one of the chief elements
of the stability of the Chinese
Empire lay in the opportunity thus
offered to menof iaknt,irresx)eotive
B B
344
The ' Peking QazeUe:
[^rch
of wealth or inflaence, of obtaining
the highest honours and posts in t^e
administration of the conntrj. The
same thing has been said with per-
haps greater accuracy of the Boman
Catholic Church, which has the
highest honours in its gift, and yet
opens wide the door for the entrance
of the humblest in birth or social
adyantages. Its wide and demo-
cratic base may no doubt in Feudal
Europe have had as much to do
with the power and stability secured
through so many ages as the culmi-
nating honour and influence of the
Papal Tiara. And in both respects
there is sufficient analogy to justify
a comparison. But as in the
Church there was celibacy, and the
continually increasing accretion of
land and property to bind the whole
together in a common interest and
give it favour with the people ; —
80 in China there has always existed
that minute subdivision of the soil
and a large clasa of peasant pro-
prietors which is held to give a
greater pledge of stability to a
country and a nation than any other
institutions affecting the status of
the people. In all three it is plain
there is a pervading democratic ele-
ment, opening to everyone a vista to
the most absorbing and universalob-
jects of desire — ^huad, power, and in-
fluenoe both spiritual and temporal.
As apractical means of securing edu-
cation for the greatest possible num-
ber, and the exclusion of iterance
firom every office of State, it would
be difficult to point out any process
by which these ends could be better
secured, or more successfully applied
to a vast population extended over a
territory nearly as large as Europe.
Selection would be open to a per-
petual suspicion of favouritism, and
oould not possibly be made equally
acceptable to the people. And the
competitive examination for literary
grades and honours W no means
precludes the exercise of a fiatculty of
selection, since it ^oes not follow
even in theory that all who* take the
first or seiD'tsai^s degree are equally
fitted for office, though all are held
to be eligible. As a matter of fact,
vast numbers of these never get
office or take any higher degree.
But the Oazettes give curious in-
stances of the tenacity and per-
severance with which the hope is
nurtured even to the most advanced
age. One of the later returns gave
the following results : —
'Kuanflsi heads the list with a Sew-tm
of I02, who showed his vi^iir not oslybj
snecessfally braving the disoomfbiti of the
examination, hut by his erect carriage and
mnscnlar frame. A special memorial w
devoted to his case, and he will no doubt
receive some very distingniahed mark of
Imperial approbation. Knangsi can abo
boast of a candidate of 91, and of ten
others ranging between 80 and S6.
Shantung had no less than seventeen above
90, and fifty-three between 80 and 90. Id
Chekiang there were four over 90, and
fifteen between So and 90. Ssechnen sent
np one Seuht&ai hy porchase aged 91, and
nmety others whose ages ranged between
70 and 90. And lastly, Hunan had the
very respectable number of sixteen candi-
dates above 80, but not reaching 90. It is
rather sad to consider that not one of theie
two hundred and eight old gentlemen, the
most boyish of whom was 70 at leait,
succeeded on his merits. 7%ey tpere aU
plucked \ But Imperial clemency, more
far-reaching than Hoyal prerogative in less
learned countries, steps in and justifies the
good old oopy-book maxim — that Fereevov
ance is crowned with Success, and bestovs
on some of the oldest honorary degrees.
May we hope that they find some comjpeosa-
tion in these for so manj tnennial
£ulures!'
Ting-jih-chang, who, as Gbyemor-
(Jeneial of a province, has reached
the highest rank, has never taken
the second degree. He would
prohahlj insist upon the superior
usefulness of practical sagacity to
any amount of hook learning. It is
yery much the same argument as
goes on here concerning the valod
of classical education. Certain it is
that there is not any knowledge of
the Chinese or the Greek andBoman
classics which will either give or
supply the place of sagacity, tact,
courage — all the quaJitLes, morali
1873]
The * Teking Gazette.'
345
intellectaal and physical, which
mtke able mlers of meiiy or ad-
miniBtrators. Neither will any form
of oompetitiye examination hitherto
devised^ enable examiners to deter-
mine in what proportion these
different qnalities are possessed by
the candidates. The whole theoiy
of competitiTe examination there-
fore reeolTes itself into a question
not of fitness for any public office or
employment, but of ability to read
and write, and remember what
certain class authors have taught.
Its chief merit must lie in two re-
sults— ^the exclusion of the ab-
solutely uneducated and ignorant,
and the keeping open the door of
admission, if not of adyancement, in
the service of the State to all ranks,
apart from patronage. It does effect
these two ends to a very consider-
able extent in China, and these are
so highly pri£ed by the people, that
to grant to a province for any ex-
amination an additional uumbBr of
degrees to bo competed for, is held to
be an Imperial reward, for large con-
tributions to the needs of the State.
That it does not secure any very gen-
eral range of ability or sagacity to
the roiing classes may be taken as
equally certain from all we know of
Chinese officials. And of late years
there have been many interlopers
on the part of those who have been
allowed to purchase office. So that
a Canton or a Shanghae merchant,
if snccessfal in trade, may be found
among the Taontaes with a large
jurisdictioD, although he can
neither speak with any correctness
the Mandarin tongue nor write it.
Samqna^ one of the old Canton
Hong merchants, was Taontae at
Shanghae in very disastrous times.
He was an example of a vulgar and
wholly uneducated man, who pur-
chased his button and office for
100,000 taels— 3o,oooL ; and of
course hoped to recoup himself as
they all do in office — but fortune
was against him. All that can be
said in conclusion may be sunmied
up in a few words. The principle
which each successive dynasty has
ostensibly acted upon, that good
government consists in the advance-
ment solely of ability and merit to
the rank and power of official posi-
tion, can scarcely be disputed. The
Chinese in all ages seem to have
thought with Plato, that bad educa-
ti(m is one of the chief causes of
political decay. But all depends
upon what is considered good educa-
tion. Is it mere learning, or the
cultivation and development in due
proportions of the intellectual
powers and the moral faculties?
Habits of order, self-denial, and
discipline, cannot be excluded in
such a course. But the Chinese are
content to test the progress made
in the Chinese classics and nothing^
else, except a power of composition,
only to be attained by years of
study, and a knowledge of many^
thousand characters, as well as the
conventional style of the learned.
And so great is the strain of the
preliminary cramxning that no trien-
nial period passes without one or-
more deaths caused by exhaustion,,
and a larger number of suicides
prompted either by despair of suc-
cess, or the fear of fslilure. The
degrees conferred create a class-
of Literati constituting the only
aristocracy in China, and they be*
come men of great local influence-
wherever they choose to settle
down, irrespective of property, and
whether they attain office or not.
The holder of a literary degree,
even the lowest, cannot be subjected
to corporeal punishment or be sum-
moned before the inferior tribunals
like other subjects. They enjoy,
indeed, many privileges and im-
munities which confer personal
distinction. It is an aristocracy of
letters, from which in theoiy all
holders of office are exclusively
taken. But inasmuch as there is
nothing invidious in a distinction
accorded to education alone, the
means of acquiring which is open
BB 2
846
Ths^ Peking Gazette.*
[Marcli
to all, there can be no sach heart-
burnings and sense of injury in the
popular mind as we see exist when
a privileged class in other countries
monopolise State officesand honours.
Even the ignorant and uneducated
do not contend that a country shotdd
be governed by men of that class.
There is a general if not universal
feeling that only the intelligent and
the most capable should rule. The
old Teuton title of Koenig or King
implied this, in the most barbarous
times. The least intelligent con-
stituency are persuaded that they
can only be fitly represented by
educated intelligence — by reason
and superior judgment — and that
only the possessors of these can be
rightly entrusted with the guardian-
ship of the State and authority to
rule. In China, therefore, it is
apparent that their theory of selec-
tion for posts of authority and office,
generally through personal quali-
fications alone, to be determined
by competitive or searching ex-
amination, tends to stimulate the
entire nation in this direction. The
poorest cotter or working man will
make great sacrifices to give at
least one of his sons an education
which may enable him to compete
for literary honours. And he re-
mains contented in his ovm humble
sphere, knowing that the path of
advancement and honour is open to
his progeny — as open to them as to
the eldest son of the first Minister
of State. It is difficult, perhaps,
adequately to measure how widely
and profoundly this sentiment of
equality, in the best and largest
sense of the term, influences the
whole nation, and gives to every
subject of the Empire an interest in
maintaining the existing institu-
tions. Every family certainly feels
this interest, for there are few
indeed which cannot point to an
ancestor who has held office or
achieved distinction ; or, if there
be no such descended honour, which
has not some son, brother, or other
connection, about to try their forfcane
in the examinations, animated wiUi
a sanguine hope of success. And it
is a remarkable illustration of the
general indisposition to make any
fundamental change in the exutmg
order of things — of which thia
principle is the comer-stone, giving
strength and stability to the whole
edifice, — ^that during the great Tai-
ping insurrection, which for so many
years convulsed and devastated the
provinces, scarcely an instance
occurred of an educated man join-
ing the ranks of the Insni^;ents.
Although they counted hundreds
of thousands among their soldiers
and followers, these were exclu-
sively drawn from the very poorest
and chiefly from the dangerous
classes which exist in all cities and
towns — ^men alreadyin a stateof out-
lawry or hostility to society. Had
any considerable following of the
educated been at any time secured,
the issue would in all probability
have been very difierent.
A principle of selection, founded
on a basis so thoroughly popular
and democratic, the avowed object
of which is to secure education and
cultivated intelligence in all the
servante of the State, to the utter
exclusion of ignorance, may well
claim respect after having stood
such a test as this Taiping rebellion.
It has retained through some twelve
centuries the admiration and ad-
hesion of a larger nation than
exists elsewhere in the whole world
under one head, with a common
language, origin, and religion. Sncb
a result is the more remarkable,
moreover, when we rexn^nber that
in this period there have been many
changes of dynasty — many and
long-protracted insurrections, re-
bellions, and civil wars ; but no
change in this one institution, nor
any very fundamental changes in
any other. Ite vitality and stabiKty
have further withstood all the disin-
tegrating and corroding influence
of the most manifest abuses in the
1878]
The' Peking Gazette:
317
genera] administration of the Em-
pire. Offices and distinctions sold
openlj in direct yiolation of its
leading principle — ^bribery, corrup-
tion, and misrule in a hundred
forms ; all have failed to make any
perceptible impression. And thus,
notwithstanding all the predictions
and vaticinationB of foreign observers
as to the obvious effeteness of the
whole Imperial system, I venture
to think, unless foreign disorganis-
ing and destroying elements are
brought to bear, that China may yet
survive for an indefinite period, far
exceeding the usual term of Western
communities and kingdoms, as it
has in the past. How much of
this stability and enduring vi-
tality may be fairly attributed to
this one among many causes of
permanence and unchangeableness,
I will not pretend to decide.
Among these causes I would only
enumerate a certain tendency of all
Asiatic races in various degrees to
immovability and an indisposition to
change. Best, repose, and fixity of
tenure, with a dreamy contempla-
tive mode of existence for an ulti-
mate end, all specially recommend
themselves to the Asiatic stock.
The spirit of enterprise and restless
seeking after something new which
most distinguish the people of Eu-
ropean race are as a rule thoroughly
hs^ful to an Asiatic — ^from the
Turk on the Bosphorus, the Hindoo
on the Ganges, or the Sons of Han
on the banks of the Yangtze. As
their fathers have lived before them
so would they like to live, striving
for and desiring nothing better or
different — if only haply they might
attain by constant retrospection as
nearly perfect a state. No doubt
the constant contact and impulsive
force communicated by Western
nations in their eager struggle for
trade or territory, or spiritual and
temporal domination beyond their
own limits, does produce a certain
commotion even among the lotus-
eaters on the banks of the Nile.
As in chemistry the mingling of
certain decomposing or conflicting
elements will produce an efferves-
cent or a dissolvent effect, so do the
ever-active, never-resting spirits of
Western race stir up and break
down the most inert of the Eastern
empires — with what idtimate result
yet remains to be seen. Something
of assimilation in character, aims,
and religious ideas is the hope of
the propagandists and civilisers,
with merchants and missionaries
for their pioneers. But I confess
to a feeling of doubt as to the success
of any efforts now making in that
direction. A modtis vivendi may be
established, and a certain wearing-
down of the sharper angles and
lines of separation may in time be
achieved. More than this, either in
the present or many successive
generations, seems to be if not im-
possible, to the last degree impro-
bable as regards China, by any
methods now in use.
It is not often that data of a
statistical or financial character
appear in the Gazette, On the
collection of taxes and their appro-
priation to public purposes, showing
either the total amount levied in.
each province, or the proportioni
annually sent to Peking for the-^
current expenses of the Court, and
as a reserve against great emer-
gencies, the most painstaking reader
will search in vain for available
information. Here and there a
memorial or a decree touches upon
the subject of finance and fiscal
administration in the provinces.
But such notices generally refer to
some alarming deficiency or great
defaulter, and show plainly the
absence of any general audit at
Peking or efficient control exercised
from thence over the system of
taxation in the Empire and the fiscal
administration generally. Both are
in the hands of mutually indepen-
dent provincial governments, equally
without central control or direct
responsibility. Taxation, revenue.
348
The ' Teking OazetteJ
P^larch
ezpendittire, these three cardinal
elements of all systematic gorem-
ment, are left withoat any supreme
direction from the head of the State
or the Six Boards at Peking — ^which
are supposed to take cognisance of
all national concerns in so many
departments. Hence arises a want
of unity and of all power of concentra-
tion or combination when any great
national object is to be attained.
Such for example as the embank-
ment of the Yellow River ; the re-
pairs of the Grand Canal; the
suppression of a rebellion, or the
defence of the Empire against a
foreign enemy. Each province of
the eighteen constituting China
proper, is isolated in its administra-
tion. And each is left, as a rule,
single-handed to deal with what-
ever disasters or difficulties may
arise within its limits, even although
these may be such as to involve
both national and Imperial interests,
^o it was in the beginning of the
^ great Taiping rebellion, which so
nearly put an end to the present
dynasty, and for nearly twenty
years devastated all the wealthiest
and fairest provinces of the Empire.
It was long before the magnitude of
the peril led to some departure
from this theoretic basis of inde-
pendent provincial government.
- And even to the last only very par-
tial and imperfect efforts were
made to concentrate all the power
•«nd resources of the Empire, and
by combined operations stamp out
the fire. All this tended to show
how disjointed and ineffective was
itbe State m^hinery; and the ab-
sence of any adequate directing and
controlling power at the centre.
The Emperor can undoubtedly send
his orders to each of the eighteen
provinces, and the several Viceroys
and Governors are bound by their
tenure of office to render implicit
obedience. But when it comes to
be a question of combination and
concentration for a common object,
all efforts in this direction seem in-
variably to break down — ^partiy
from provincial jealousies ; rivalries
among so many Viceroys, Tartar
Generals and Governors — all high
officials exercising large and some-
times conflicting powers; — ^partly
also, if not chiefly, from the want
of any solidarity between the differ-
ent provinces. They might be differ-
ent kingdoms for any recognition
that can be discerned of community
of interests as integi*al parts of one
empire and one nation. Why one
province should be drained of
its resources and impoverished
because another on their borders
needs help, never clearly appears to
the administration appealed to.
Possibly there may be a suggestion
that the neighbour is in need only
from some great incompetence or
malversation on the part of those
responsible for its administration
and good government. Again, each
Governor-General has the supreme
command of all the armed force of
his province. All being localised
and raised within its borders as a
kind of militia rather than a r^nlar
portion of an Imperial army, and
paid for out of the provincial
treasury, it is easy to understand
how personal ambitions and rival*
lies should often create insuperable
obstacles to any combined strategy
or unity of plan. To make oostlj
efforta in men and money, and under-
take grave responsibilities in harass-
ing or frustrating movements by
which some high officer in another
province may reap all the glory of
a victory and eclipse all rival mag-
nates in personflJ distinction and
power, does not usually commend
itself to the Chinese mind as a wise
policy.
The Chinese Empire, it will thus
be seen, is no better than a kM»e
confederation of eighteen vast States
— theoretically amenable to a
central authority vested in the
Emperor — ^but, practically, soM-
cientlv independent to paralyse all
combmed action. They are all
1878]
The ^Peking Gazette:
349
more or less isolated from eacli
other and the capital, bj separate
interests and objects of desire, both
popular and administrative. The
whole system and machinery of go-
▼emment tend to favour this want of
cohesion and solidarity. A total
change in both wonld be required
to give real centralisation, or any
effective control and unify of direc-
tion to the central power, l^ot
only are the resources of the country
very partially called out and very
ill applied, but so far as they are
devcdoped, they are in great de-
gree wasted by a vicious system of
taxation and a still more vicious
collectorate. The universaHty of
bribery and corruption, to the pro-
fit of grasping officials, ruins the
country and gives it up to pillage.
The armies are badly paid and al-
ways in arrear. The whole civil
serrioe is maintained upon merely
nominal salaries and starvation
allowances. Frequent mutinies and
insurrections naturally follow, while
peculation and merely perfunctory
service render all energetic action to
arrest such evils impossible.
In many districts, some unfor-
tunately in which Treaty Ports are
situated, as at Formosa and between
C?haoa-chow-foo and Swatow, the
authorities are openly set at defiance
by associated communities ; and it
is notorious that in the latter, com-
prehending a wide sweep of terri-
toiy and a large population, no
warrant can be executed. No tax-
gatherer dare show his face; and
if the Viceroy ever ventures to send
troops, they are either ignomi-
nionsly defeated, or by the aid of
bribery and treachery combined,
they obtain some prisoners, perhaps
surprise a village, and then return
and report that the district has
been reduced to order !
It was in this locality that the
affair of the Cockchafer'a boats oc-
corred in 1869, which created so
mxich anxious and angry comment
in £ngland, when the Commodore
on the station took the matter into
his own hands after the boats had
been fired on. A few hours sufficed
to teach these half-piratic villages
the danger of molesting foreigners,
even though the Chinese authori-
ties were powerless. And they have
respected them accordingly, andbeen
on their good behaviour ever since.
In such a state of affairs, and in a
country beyond the control of any
central power, the strict applica-
tion of the International laws ob-
served between European States
could only end in disaster and
another war of redress. A
certain range of discretionary
power must be held inseparable
from such an office as that of
Foreign Representative in Peking
— ^if not in all Eastern countries —
and provided the exercise of any
power beyond that contemplated
by the formal instructions be strictly
regarded as involving personal re-
sponsibility, and the necessity for
justification, there is little danger
of abuse. Judging from much in
the past, what danger there may
be would seem rather to be in the
opposite direction. The respon-
sibility of abstaining from action,
with all its attendant anxieties,
when a Minister's instructions en-
join abstinence as the rule, is al-
ways less than must be incurred
by the opposite course, — ^however
ample the justification which the
urgency of the danger or the un-
foreseen nature of the circumstances
might afford. In China, more espe-
cially, this has been felt of late
years to be the one great difficulty.
How to reconcile a policy of absolute
abstinence from all local action in
seeking redress, with the necessity
of securing as the corresponding
obligation the strict observance of
Treaty rights ?
Here is a Gazette which concerns
the army and its administration—
with some very significant revela-
tions as to the absence of all pro-
bity in the higher ranks.
350
The ' Pehifig Oazette:
[Maic\i
Li^ho-nieUf Goyemor of Honan,
denonnces a General, who, he re-
questa, may be stripped of his rank,
because he ought to have led 5,000
men against the rebels, btit only
had 3,000, appropriating to himself
the pay of the other 2,000. This,
it appears, is a common case, but we
must in justice admit sach pecula-
tion is by no means pecoliar to
China. We have heard of similar
falsifications of army returns but
very lately in countries nearer home.
A little further on we come upon
a report from Tseng-Jcivo-fan, a
Governor- General of two provinces,
who has already been introduced
to the readers of this journal
among the Chinese Statesmen as
the writer of an important memo-
rial on the revision of foreign
Treaties. He announces that the
money in the province of Hunan
not beiug sufficient to pay the
trained bands, the latter rebelled
and slew their officers ; and reports
that he has investigated the case
and put to death the offenders. The
beheading of a number of men
may be taken for granted. Whether
guilty or innocent, — the chief of-
fenders or only accessories or in-
struments, is not so clear. But he
does not state that he had investi-
gated the first causes of this de-
ficiency of funds, and non-payment
of troops which led to the mutiny.
That might have opened a wide
field for denunciation and judg-
ment, not free from danger to any
official entering upon it, — since all
into whose pocketis the money had
gone which should have found its
way to the mihtary chest and the
soldier, would have been his foes in
self-defence — and their name would
be legion.
Peculating commanders and cow-
ardly and incompetent officers were
not the only difficulties the Govern-
ment at Peking had to contend
agamst in their efforts to put down
the Nien-feif the name by which
the rebels or brig^ands in the last
great insurrection in the North
were distinguished. The report of
another Censor shows that those
in command of Imperial troops were
sometimes on much too good terms
with the common enemy, and took
care not to inflict too much damage
on each other by any serious on-
slaughts. As long as the country
was not utterly exhausted, each
party made a good thing of it, and
had no desire to see t£e struggle
come to an end — a state of things
vividly recalling the wars in Italy
in the middle ages, when battles
were chiefly fought by Free corps
and foreign mercenaries, and the
tactics on both sides tended to pro-
long, not to terminate the cam-
paigns. As a rule the Imperial
General in China would draw pay
from the provincial treasuries for
twice as many men as he ever took
into the field or had under arms.
Living in the meanwhile at free
quartera with those he had, and
paying for nothing, there was little
to choose between rebels and Im-
f)erialists. As far as the unhappy
inhabitants were concerned, both
parties were equally ruthless and
unscrupulous — plundering the vil-
lages and sacking the tovms, and
then setting fire to them as a means
of destroying all evidence of their
marauding. How amicably such
matters were often arranged by the
two contending forees may be seen
by the following Censor* s report
which appeared in the Gazette : —
*At Chia-hsing-fu in Chekianga
high officer has been on constant
good terms with the rebels ; so mach
so that his son took to wife a ladj
from among the insurgents, and the
officer's daughter was given in
marriage to a rebel chief. More-
over when any danger threatened
the rebels this officer invariably lei
them know beforehand.' The Cen-
sor goes on to observe tliat this is
'a most undesirable kind of offi-
cial,' and prays ' that the Governor-
General may seareh into the facts
1873]
TJte 'Peking Oazetle:
351
of the case.' Wiih sacli arrange-
ments we need not wonder that civil
wars, ¥rith Taipings, Nien-fei, and
Mohammedans, are interminable.
If we torn to the Qazette for
evidence of the state of the civil
admizustration of the Empire the
information obtained is not more
cheering.
Many telling examples of malver-
sation and general prevalence of
dishonestv and corruption in the
public offices may be gleaned from
any file of Gazettes stretching over
a, few months. Here is one, for
example.
A Censor announces to his Imperial
Majesty the result of the investiga-
tion of the state of the granaries,
lately ordered. A deficiency of rice
was found of 25,380 bushels. The
clerks and lower officials are sent
to the Board of Punishments, and
the case of the Superintendent is to
be considered by the same Board.
The whole number, from the highest
to the lowest, are in the meantime
to make good the deficiencies.
The amount of corruption and
fraud going on in all the depart-
ments, and more especially perhaps
in these granaries, in which are
stored the reserves for the capital,
is great and unceasing. Holding
every official responsible for the
deficiency and compelling them to
make it good, has a sort of rough
justice in it. But unless eveiy one,
high and low, participated in the
ofience by acts of omission or com-
mission, it' must bear hardly on
some who may be innocent. Per-
haps the Government knows too
well that there are no such persons
connected with any public charge in
China. But it takes away a strong
motive for honesty, if it cannot se-
cure immunity. Certainly bribery
and cxnrraption are the rule, and
honesty the exception. The other
day a large deficit was discovered
in the treasury of the Palace itself.
Ingots of gold and silver to a large
amount had been removed.
To return to the rice : we find
somewhat further on, that the Board
of Bevenue pray the prohibition
formerly existing against the trans-
port of rice from one port to an-
other in junks may be taken ofi* —
rice being cheap in the south and
dear in the north. And the follow-
ing day the officers appointed to
investigate the dilapidated state of
public granaries send in their re-
port, which states that the House-
hold Board complain that the supply
of rice for the Imperial fiunily is
insufficient.
The rice supply is a large questiou
and an important one for Peking.
Not only does the population draw
its whole supply from the southern
provinces — millet and Indian corn
alone being grown in the vast plains
surrounding the capital — but the
Grand Canal having been allowed
to get out of repair, the fleet of
grain junks employed in the trans-
port of grain have become useless,,
and the supply has been brought
by sea, latterly by foreign steamers, as
cheaper in the end, as well as more
swift and certain. The amount of
deterioration and robbery to which
the Government was subject while
the rice tribute was en rouUy and as
it was being stored in the granaries^
and afterwards as long as any re-
mained to be pillaged, might well
cause a deficiency for the Imperial
family — which, however, means, no
doubt, for the whole Court and the
Bannermen, who are paid in rice,
and short paid as a rule. The
wretched and dilapidated state of
the granary buildings are but apt
types of the dilapidation and malver-
sation within. A short residence iu
China is enough to carry conviction
that it is worth any pecuniary
sacrifice in the way of liberal sala-
ries to ensure honesty. Without
this the best devised system of go-
vernment and administration comes
to a dead lock, and all the resources
of an empire run to waste and con-
fusion.
352
The * Peking GjLzette:
[Marcli
We have seen that the supply of
rice for the maintenance of the
Tartar garrison, the Court, and the
population at Peking, is a constant
source of anxiety, not so much from
any paucity of grain or means of
transport, as from the dishonesiy
of all the officials concerned in its
transport and storage. This is a
perennial source of trouble. Short
weight is constantly given, and
fraudulently made-up weight by
watering the rice to make up defi-
ciencies by robbery is perhaps still
more common. Then again the sub-
stitution of inferior qualities for
good, frequently is connived at.
These are a few of the deteriora-
tions to which the Imperial grain
is subject, both on its way to Pe-
king and in the granaries there
when stored for use. Of course the
rice when damped begins to fer-
ment and spoil. Then it is reported
upon and condemned, by which act
all defalcations are covered. In the
end the food supply is lost, and a
number of officials, high and low,
have managed to rob the revenue
and enrich themselves at the Go-
vernment expense. When a more
serious defect than usual cannot be
adequately met by qualified mea-
sures of this nature, it is shrewdly
suspected that an opportune con-
flagration and total destruction of
one or two blocks of granaries,
situated along the banks of the
canal at Peking, may make all
straight, besides otherwise benefit-
ing trade, to the encouragement of
contractors, builders, Ac. These
are only some among the minor
mischiefs resulting from a universal
state of disorder and want of honesty
in all the departments of the State,
civil and military. Wherever loy-
alty and patriotism have no place
in the popular mind, and the public
service of a country ceases to afford
means of subsistence adequate to
the position which the employes are
expected to maintain, corruption
and peculation are the invariable
consequences, and honesty ceases to
be a qualification for office. When
such a state of things has been ar-
rived at, no virtues civil or military
can be expected long to survive. In
some instances, as in ancient Rome,
and the more warlike Eastern
Empires — Assyrians, Medea, and
Persians — ^the military virtues have
survived a certain period, and snf-
ficed to uphold the power of the
State, and even to crown it with an
evanescent glory of conquest and
pride. But sooner or later, wanting
in any solid foundation of national
virtue, the whole crumbles in the
dust. After a longer or shorter
interval of disaster and decadence,
another and a better organisai^on
may arise ; but the Modes and Per-
sians, or the peoples that now repre-
sent them, are not hopeful examples.
In the present case it becomes a
curious question how long a great
empire, with such a population as
China is known to possess, can be
maintained under such conditions
of misrule and disorganisation. It
has been very truly observed that it
IS not by accident that floods and
pestilence have hitherto marked in
China the downfall of djmasties.
When considering the injurious
effects of an insufficiently paid pub-
lic service, it is necessary to carry
our view beyond the more imme-
diate consequences — want of zeal
and honesty in the servant, and mal-
administration both in matters fiscal
and judicial, which are tlie first evil
effects upon the people — to the ul-
terior and reflex action of these
abuses. A striking example of this
was given a short time ago in the
report of a trial by jury which took
place in Italy ; where a receiver of
Customs' dues appeared before the
Court of Assize at Udine, charged
with having defrauded the Govern-
ment of several thousand francs.
There was no doubt, vre are told,
about the fraud — ^nor did the ac-
cused deny it,but pleaded distress and
his intention to restore the monej
1873]
The ' Peking Gazette:
353
as soon as he should be able. His
connsel contented himself with at-
tacking the admimstrative system
of the kingdom, which he declared
had driven the prisoner at the bar
to the necessity of committing the
crime. Apparently, as we are told
by the correspondent of the. Times^
who gives these details, he con-
vinced the jury of the culpability
of the system, for the fraudulent
fimctionaiy was acquitted. Pre-
cisely such a verdict might be ex-
pected in China if their jurispru-
dence admitted of trial by jury. So
convinced are the Chinese people of
the impossibility of obtaining honest
and efficient service with salaries
that do not supply the necessary
means of existence, that they think
it no discredit to an official if he
pays himself from public funds
or taxes which he collects, or accepts
fees and douceurs in the discharge
of his duties. In a word, peculation
within certain bounds, and not in-
volving inordinate hardship or
wrong on individuals, is not con-
sidered a punishable offence. They
do not so much object, as the
late Consul Meadows truly re-
marked in his Origiiwl Notes, to
magistrates and other officials sell-
ing justice, and making the clients
pay for it in various degrees. They
only protest when he sells injustic-e,
end gives for pecuniary considera-
tions an iniquitous or unrighteous
deciaion. Justice they would wil-
lingly enough purchase by a some-
what slippery scale of fees and
bribes. Thus there enters into the
popnlar mind a tolerance for bri-
bery, corruption, and peculation in
ilie abstract, which saps the foun-
dation of all moral principle as re^
gards truth and honesty, demoral-
ising alike to rulers and subjects.
How this operates with the former
we have an instance in the following
GazeUe,
It reads only as a simple an-
nonncement, that one ^Chiang-yuliy
fonnerly Governor of Kwantnng,
is ordcnred to be Chief Judge in
Shansi.' But supplementing this
with information otherwise ac-
quired, and known to hundreds, if
not thousands, that this said Chiang-
yi-li at a previous date had been
degraded for embezzlement, it is
conclusive evidence that this is no
disqualification for a Judge in
China, to whom is confided . the
administration of the law over wide
districts numbering their inhabi-
tants by millions, and whose liberty,
as well as lives and property, are at
his mercy. Kthis great and nearly
irresponsible power is too oppres*
sively abused, an insurrection be-
comes the only resource of the
oppressed. A magistrate's yamen
is pillaged or pulled down, and its
occupant, if he has not escaped
before the mob reaches his resi-
dence, is lynched on the spot. A
despotism, tempered by insurrec-
tion, is not altqfj^ther the best go-
vernment that can be conceived
even for an Asiatic race. Such,
however, has been the established
order of society throughout Asia
from the beginning, and still con-
tinues to be the prevailing system.
Several memorials and decrees
have been given already, affi)rd-
ing curious and undoubted evi-
dence of the general disorder into
which the Empire has fallen, and
the all but univei-sal prevalence of
corruption and malversation in
every form, extending their baneful
influence through every service and
department. Before proceeding to
analyse such evidence as the Oazette
supplies in reference to those at
least of the more prevailing causes
of this deplorable state of deoEMlence,
it may be well to give a few more
examples, throwing light on the
administration of justice, the work-
ing of the fiscal system, and the
reaction of the abuses in both
upon the social and moral habits of
the people.
The Yellow River has firom time
inunemorial been a source of trouble
354
The 'Peking Gazetu:
[Marcb
and anxiety io tbe rulers and people
of China alike. This has gained for it
in popular estimation a very poetical
title in allusion to its firequentlj re-
curring inundations, — ^its migratory
habits often changing its course,
and spreading devastation far and
wide. * China's Sorrow,* is the
common name given to it, and well
it seems to have earned it both in
past and present times. Formerly,
however, some of the most energetic
of the Emperors devoted much care
and attention to the measures ne-
cessary to embank and keep it
within bounds ; whereas now these
works have shared in the general
ruin. Certain dues or taxes are set
aside by law to meet the ever-recur-
ring expenses necessary to keep in
repair the vast embankments, and
special officers of high rank are ap-
pointod whose sole duty is to seek
the proper application of such funds.
But the old Roman difficulty has
arisen — * Quis custodiet custodes ? '
and as a matter of course, a very
small proportion is expended on the
embankments. Great disasters are
constantly occurring from want of
repairs, and then there appears an
equally sweeping condemnation of
all the officials of the province, in
the Gazette, of which the following
may serve as a specimen : —
*Su-ting-kwei, Governor- General
and Superintendent of the Yellow
Eiver, denounces, and requests to
be stripped of rank, every official,
civil and military, at Shanguan, in
Honan, for allowing the river there
to burst its banks and overflow the
country.*
By the latest news from China
we hear of very disastrous floods in
Pecheli, the province in which
Peking is situated, from the giving
way of the embankments of the
Yung - tifi^ - ho, a river running
through the province into the Gulf
of Pecheli, but far north of the
Yellow River. These floods have
destroyed the means of living of a
large population, thee Sects of which
will be felt far beyond the imme-
diate scene of disaster. Now, as
heretofore, however, there is Uttle
hope of any serious attempt to in-
vestigate the real origin or the ex-
tent of the calamity. This want of
energy in the central Government
in redressing the evils under which
the Empire groans, and faQure to
take efiective steps of a preventive
nature to avert these periodical and
devastating floods, fraught with ruin
to so many millions, tend more to
undermioe the stability of the cen-
tral Government, and bring the
present dynasty into contempt, than
any want of capacity or efficient
action in other directions. The Chi-
nese as a nation are long-suffeiing
and patient, besides being like all
Asiatics fatalists in creed. More
than this, however, they are
most painstaking, industrious, and
thriftv ; and like all people so dis-
tinguished, they are a peace-loving
race. So long as there is a mode-
rate d^ree of security for life and
property, they manifest a degree of
tolerance for abuses and bad go-
vernment which is simply marvel-
lous. For this reason among others,
they are the most easily governed
of nations. A small modicum of
justice and wisdom in their rulers
will sufficiently leaven the whole
corrupt mass of administrative
wrong-doing to keep the people
quiescent. But nothing can be
more disheartening than the un-
practical spirit with which these
national calamities are treated,
unless it be the equally apparent
absence of all true sympathy witk
the sufferings of the people on the
part of the rulers, whose short-
comings are among the principal
causes of both floods and insurrec-
tions which so incessantly devastate
the country. No better evidence
can be required tlian the Fekk^
Gazette, of the truth of this conclu-
sion. While page on pageeach week
is filled with nonsensical and absurd
announcements, great disasters, in-
1873]
TJie 'Feking Gazette:
855
Tolving the lives and property of
tJiooBands, and the means of snste-
nanoe for millions, are carsorilj
alluded to and briefly dismissed
with a decree of degradation on
all the officials of the province
afflicted, which, if often deserved,
has nevertheless no snre foundation
of justice based upon enquiry and
conviction of real neglect or inca-
pacity. The Chinese people may
sigh in vain for a native ruler like
Yii, the great engineering prince,
who first embanked the Yellow
River, and devised means for pro-
tecting the surrounding country
from its inundations. But in his
de&nlt» is there any reason why the
Grovemment should not have re-
course to the engineering skill and
science of the West? The utter
inaptitude of all who influence the
conncfls of the present youthful
occupant of the throne in China is
nowhere more manifest than in their
impotent tolerance of evils so disas-
trous and widespread, and their sto-
lid disregard of such obvious means
ofprovidingaremedy. Nor can they
plead ignorance or disbelief of the
power of Western nations to furnish
them with means adequate to their
need. The prompt and thorough
Dianner in which they have availed
themselves of European skill and
science to create naval arsenals
and docks and iron ships, sufficiently
demonstrates the hollo wness of such
a plea of ijraorance or want of trust
in iJie efficacy of European agen-
cies. But a still more striking
answer is to be found in the foreign
Inspectorate of the Imperial Mari-
time Customs. Nor is there any-
thin^^ more curious, or more in-
structive, than the origin and
j^rowth of this establishment. It
was some twenty vears ago, when
all Chinese authontv was in abey-
ance ; when the Custom House
bad been levelled with the ground,
and the Imperial officers were
wholly unable either to collect their
dues on foreign trade, or afford it the
needfnl protection — that a British
consul conceived the idea of pro-
viding a remedy against the pre-
vailing evils. To meet the first
danger, the foundations were laid
for a Municipal Oovemment, to be
entirely maintained by the foreign
community, for defensive, sanitary,
and police purposes geneially. And
for tne second unadnunistration of
the Customs was devised for levying
duties on foreign trade under a
foreign Inspectorate sanctioned by
the Treaty Powers, and holding at
the same time the necessary au-
thority from the Imperial Govern-
ment. These two improvised mea-
sures originated in a period of
danger and oonfasion, but they not
only answered their immediate
purpose, but have taken root in
the soil of China. They are now
become peroianent institutions of
inestimable value, not only to the
ever-changing European population
of this centre of foreign trade —
the largest indeed after Calcutta,
east of the Cape — ^bnt to China
itsel£ The Inspector-CFeneral, Mr.
Hart, is a British subject^ as was
his predecessor, and all the prin-
cipal posts are filled under him
hy foreigners of different nationali-
ties, but all, the Inspector-General
inclusive, are the paid servants of
the Chinese Government, appointed
and dismissed by them at their own
pleasure. They simply import into
their service for a special depart-
ment those elements of honesty- and
vigour which could not be obtained
from native sources. And it is not
the least of the recommendations of
the system that it works with equal
advantage to the Chinese revenue
and the foreign trade.
Nor have the benefits of this or-
ganisation of the Customs on a
foreign foundation been limited to
the more immediate results above
indicated. Under the energetic and
intelligent direction of the present
head of the department, all the
Treaty Ports, and the whole line of
coast from Newchwang to Hainan,
some 1,500 miles in extent^ are
856
The'PehmgOazeUe.'
[March
already in great part provided with
the most modem appliances of
science for safe navigation. Light-
ships, light-houses, beacons, and
buoys are year by year being supplied
at great cost, and on the most en-
lightened plans. There is much to
amend, no doubt, in China. The
heart is sick and the whole head is
sore. But nevertheless there is both
strong vitality and powers of coher-
ence in the Empire.
The entire system is at fault
which places an officer in charge of
great engineering works with no
better training than the four books
of Confucius, or the metaphysics
of Mencius can supply ; and the
competitive examination for office,
of which we have heard so much
laudation, provides nothing better.
With utterly insufficient pay and
universal corruption, and peculation
as a necessary consequence, super-
added to the primary want of any
rational training or ^u cation, what
wonder is it that all public works fall
into decay, and all public ^nds are
misapplied and only go to the en-
richment of their collectors and ad-
ministrators, while the whole Empire
is falling into a state of decay, a prey
to chronic insurrections and general
disorder? In the autumn of 1868
a series of victories, mainly achieved
hj'Li-Hmig'Chang's crafty combina-
tions for driving the main body of
the Nien-fei into a peninsula and
then drowning them by turning a
river course and inundating the
only ground they could occupy, at
last gave some hope of rest and
peace. But five years have now
elapsed and still no sensible pro-
gress towards improved govern-
ment can be discovered. When
LUHung-chang announced, in a
memorial published in the Gazette^
that ' Ckang'tstmg-yii, the noted
leader of the Nien-fei, did reallj
meet his death by drowning,' His
Majesty published in the Gazette
that he was • exceedingly rejoiced; '
as well he might be, seeing that said
Nien-feiy as he observes, * had been
disturbing Pecheli and the neigh-
bouring provinces for seventeen
years, causing much loss to the
people thereby.' But sinoe then
there have been other risinge in
the west and the south; and in
fine an unceasing protest against
misruleand incapacity, in the stereo-
typed form of insurrection ever
since.
The only direction in which any
evidence of vigour has been shown,
as already remarked, is in the crea-
tion of dockyards and an iron fleets
with the newest improvements in
machinery and artillery. This or-
ganisation of a naval force capable
of engaging and offering serious
resistance to the ironclad fleets of a
foreign Power, and the ready adop-
tion of all Western improve-
ments, and foreigners to aid in the
organisation, is an important fie^ct.
A writer in the New York Timeg^
not long ago, in an amusing ariiole
headed 'The Test of Civilisation,'
stoutly contends that the only rea-
son why the European has refused to
admit \he civilisation of the China-
man is the fact that when engaged
in war with Western nations the
Chinese have proved scarcely more
formidable than the timid natives
of Australia or Polynesia. He goes
on with a grim humour to ob-
serve
That a great empire, irith almost qb-
limitod f ands, and an enormous number of
men capable of bearing arms, of irhose in-
dividual bravery and contempt of death
there is abunduit proof^ should prove so
feeble in war, has convinced their enemies
that the Chmese are little better than naked
barbarians. Had the Chinese beaten Preoch
and English troops in the field, there would
have been an end of the shallow talk of
Chinese semi-civilisation.
Now the creation of a powerful ChineBO
fleet, propelled by steam, protected by
armour, and provided with the best
European arms, handled by crews drilled
after the system of European navies, is not
only a step that will go far toward eon-
vincing Europeans that the Chinese ara
civilisra, but is a matter full of interestand
importance to the civiUsed world. The
weakness of China in war has been due
solely to the want of fleets and anaiet
1878]
The 'Peking Ocaette.'
357
equal in drill and equipments to those of
her adyersaries. Since she has shown that
fhd appreciates the necessity of ezchacging
the jonk for the ironclad, we may expect
to Bee the archer and the matchlodk-man of
the Imperial Army superseded by infiantxy
armed with breech-loaders, and artillery
equipped with rifled cannon. The successes
achiered in the Taiping rebellion by the
small bodies of Chinese troops organised
after the Emropean model, ana commanded
Ij Ward, Burgevine and Gordon, afford
abundant evidence of the efficiency of the
Chinese soldiers when properly armed and
led. The reorganisation of the army will
undoubtedly follow the reorganisation of
the fleet, and when this shsJl hare been
thoroi^hly accomplished, China will be the
most powerfdl military Empire on Uie
gbbe. With her countless population, she
will be able to put ten men in the field for
every one man that Germany or Prussia can
raise, and can famish these men with their
simple rations of rice at probably a tenth of
the outlay that each European soldier costs
his GoyemmeDt.
The Chinese are so essentially an agri-
cokoral and trading people that no schemes
of conquest need be expected from them.
Were China, however, in a condition to
maintain the integrity of her possessions, to
enforce her nominal authority over the
tribea of Tartary, and to check the tide of
Ruaiian conquest now flowing eastward
through Bokhara — all of which she is folly
capable of accomplishing, so soon as she
possesses an army as well equipped as her
new fleet promises to be — we should no
looser hear of the semi-ciyilised Chinaman,
and the arrested development of the Chinese
intellect We liave contemptuously ignored
the dviUsation of the people who first
fonnded a civil service upon competitiye
esuninations, who invented gunpowder and
the mariner^a compass, who dotned Europe
in silks, and provided her with porcelain
ware from which to drink Chinese tea ; but
we shall instantly admit her claim to be
called dvilised the moment that she de-
moQstiates her ability to kill men in a
scientific manner. So true it is that the
modem test of ciyilisation is the efficiency
of a nation's breech-loaders.
It is impossible to deny that
there is a g^reat deal of truth in
this statement^ overcharged though
it be in some respects. It xnaj yet
be some time before the ChineBe
Government can bring itself to the
necessary effort to organise an army
on the same principle and on a still
larger scale than its navy. Bat it
would be a great mistake to assume
that China may not gird up its loins
and start in that direction. At the
same time, we at least need not
regret such policy. It is possible
that the first aim of the present
rulers would be to obtain sufficient
strength to assert their indepen-
dence, and either eject the foreigners
from their soil, or dictate to the
Powers which have hitherto only
imposed their own terms, — on what
conditions of reciprocity and inde-
pendence commerce and interna-
tional relations shall be maintained.
Schemes of territorial conquest on
the Russian side, and of missionary
propagandism of an Ultramontane
type, might both be effectually
checked; — and British merchants
might even find it necessary
to carry on their trading opera-
tions under conditions &llmg short
of absolute control over all the
internal taxation, and without ex-
territorial rights in tbe interior,
or on the inland waters of the Em-
pire. Yet there would be various
conopensations. The Government
of China would find it necessary,
if they wanted to put a million of
men under arms on any system of
European organisation and equip-
ment, to have command not only of
a great many millions sterling for
the first outiay, but a steady and
reliable revenue, &r exceeding any
they have ever possessed. To obtain
this they must reorganise their
whole system of administration,
political and fiscal ; and this they
cannot do without having^ recourse^
as in the re-casting of uieir Mari-
time Customs, to foreigners, and a
very large admixture of the foreign
element in persons and in things—
that is, ideas, system, and adminis-
trators must chiefly be drawn from
the West, and more or less as-
similated with what is essentially
Chinese. The necessity of such
foreign admixture and fusion is the
sure guarantee that, when effected,
the desire would no longer remain
to make such use of the instruments
when forged to their hand.
358 [Marcli
BRAMBLEBERRIES.
Two Kinds op Discontent.
28. A BASV and selfish discontent
From bell is sent;
A noble discontent is given
Direct from beaven;
That, cowardice and low desire
Fill witb nnrest;
This, tbe soul's longings tbat aspire
To find tbe Best.
Against Impatience.
29. Be not impatient, 0 Sonl ;
Tbou movest on to tbj goal«
Be not full of care ;
In tbe Universe tboa bast tby sbare.
Be not afraid, bat tmst;
Tbou wilt suffer notbing unjust.
30. I know not if it may be mine
To add a song, a verse, a line,
To tbat fair treasure-bouse of wit,
Tbat more tban cedam cabinet,
Wbere men preserve ibeir precious tbings,
Free wealtb, surpassing every king*d.
I only know, I felt and wrote
According to tbe diEiy and bour.
According to my little power;
If souls unborn sball take some note,
Or none at all, 'tis tbeir affair;
I cannot guess, and will not care.
Yet boping still tbat sometbing done
Has so mucb life from eartb and sun.
Bramhleherries. 859
Drftwn timmgh iiiaii*8 finer brain, as may,
In mjMc form, with mystic force,
Beach forwaxd from a fleeting day,
Bat an nn&thomable sonrce.
To tonch, npon his earthly way.
Some brother pilgrim-soul, and say—*
(A whisper in the wayside grass)
^ I have gone by, where now you pass ;
Been sorely tried with firost and heat.
With stones that braise the weary feet.
With alp, with quagmire, and with flood.
With desert-sands that parch the blood;
Nor fail*d to find a flowery dell,
A shady grove, a crystal well;
And I am gone, thou know'st not whither.
— Thou thyself art hastening thither.
Thou hast thy life; and nothing can
Have more. Farewell, O Brother Man ! '
To AN AnOBL PiCTURBD LoOfIKO THBOnOH THB SeT.
.31. High Creature, watching twirl'd
This cloudy world,
See, for a seven times seven
Refulgent Heaven,
What belts of hope and fear
Involve our sphere,
Deep gloom, with fitful flash;
And be not rash
In blame, lest One discern
Thy need to learn .
How man's &int orison
Strives to His Throne.
VOL. VH. — XO, XXXIX. 5BW SEBIBS. C C
. 3B0
[March
THE PABIS OOMMUNB OF 1871 r •
ITS ORIGIN, LEGHTDiAOX, TENDENCY, AND AIM.
By GENEtUL CLtJSEBBT.
THE Paris Commune of 1871 was,
undoubtedly, one -of , the 'most
important dramas enacted in the
nineteenth centnry, both for the
ferocity displayed by the victors, and
for the principles proclaimed in the
&ce of the Govemn^e^ts of Earope
by the vanquished. '
The Commune of Paris comprised
two great ideas, namely, the 4dea of
a Socialist Eepublic and that of a
simple Eepublic. . The idea of a
Bepublic was not,' at thi^t momept,
discussed by either party, but the
danger by which it was menaced
united the two factions in a. common
defence ; for it must be clearly un-
derstood that, from the beginning to
the end of the struggle, the Commu*
nalists acted on the defensive. They
were never the aggressors, but con-
fined themselves to repelling attack.
I will not go back to the Deluge,
or speak of the universal and eter-
nal protest of the employed against
the employers, which assumes va-
rious forms in different ages and
countries, but is always the same at
bottom. Leaving all these, I will pass
on to the Working Men's Associa-
tions of 1850. When the Revolution
made over to the bourgeoisie the pos-
sessions of the nobility and the clergy,
gave them power and education, in
short, made them masters of the so-
cial machinery, it imposed on them,
in return for these benefits, the d\ity
of shutting the gates on monopoly
and of granting to others the oppor-
tunities which they had obtained
for themselves. If the substitr^tion of
thebourgeoisiefor the nobility, of mo-
ney for parchment, of one pri^eged
class for another, had been the D^ly
result of the successful effect of the
Revolution, it would have accom-
plished nothing. As one nail drives
out another, one class of society
takes the place of the other. It
is only jk flatter of time. The sue*
cess of the men of mark in 1 793 was
only partial. The^ recognised the
great liberal principles necessaiy for
the consolidation and development
of political order; bnithey neglected
the socialside of the question. Boar-
geois themselves, all they thought of
was the freedom of the foourgeoiBie,
and they created a society for them-
selves and in their own image.
It never occurred to them to
study the laws of capital, which
inevitably and &tally tend to its
complete centralisation, or, in other
words, to the absorption of every-
thing and everybody by one person.
The monarchy of capital, which
is far more dangerous than that of
Inrt^, oould not fail to rouse the
apprehension of the workman ; for
not only was his happiness in
peril, but even his existence as a
human being. He was doomed to
be a beast of burden in the tread-
mill. Such was the fate the future
had in store for the labourer. I am
not exaggerating. The artisan has
already been killed by the mechanic,
and, thanks to the division of
labour^, the workman is only a tool.
Science, the handmaid of capital,
will soon reduce him to the condition
of a piston, and just sufficient oil
will be given him to keep him going.
What ought to be done under these
drcumst^ces ? Nothing? Should
he lie down like the over-loaded ox
in the Arrows and wait patientlj
for death? This is in &ct what
the greater part do ; but a number
of workmen, thinkers, men with
heart and brain, animated by the
same maiily spirit, formed them-
selves into a bsmd, and headed tiie
great n:iasses. They were bom
men, and they wished to live and
did like men ; but for this it was
necessary they should do the work of
the bourgeoisie over again, and finish
what had been left incomplete ifi
isrs]^
(Che Pans Commune o/187li
361
1793. They wonld have ioi>egainpos-
sessk)]^ of the social machinery, and
this time for the benefit of all.
Hence came the attempts at
\rorkii^ men's associations, and the
experiment of 1 850, which was fatal
to the liberty of idl who took part in
it. Among others Mme. Jeanne
Deronin and Mme. Panline Boland
were transported in 185 1, by the
ttathor of the ExtincHon of Pavjper*
ism^ Louis Napoleon Bonaparte.
Hence came also in a great mea-
snretiie morement of 1848. I say
in a great measnre, because Bona-
partism played an important part
in the aJair. I know something
about it, afi, at the head of the
Gardes Mobiles, I nnfortanately
displayed too much energy in that
disastrous battle. Had it not been
for the cry of vive VEmpereur be-
hind the barricades we ^ould not
have charge<i.
It IS certainly very interesting,
though [heartrending, to follow teh
thousand and one tnmsfomia.tions of
the Ph>teu8 we call Bonapartism in
iiA chase after power. According to
cmnimstances he is by turns a sol-
dier and a working man, a cleric and
a stock gambler, a Socialist and a
conservative, a Republican and a
despot, an aristocrat and a dema-
gogue. To-day he is a Gommunalist
and a Legitimist. It is all the same
to him, as long as he can plot, and
dabble in intrigues. Mud is his
element. Do not go too near him
or he will splash you. It is what
he did at the cradle of the Inter-
national ; but of that anon.
Between the years 1850 and 1864
SociaUsm made no new attempt
worthy of notice. In 1864 tiie
International was bom in St.
Martin's Hall. Toil and misery
were its parents, the world its
cradle, the people its godfkthers,
justioe its godmother, and eternity
its fiiture. Its d6but was not a
briDiant one. In Prance it narrowly
escaped being suffocated in the
arms of Ceesarism. Plon-plon, the
maid-of-all-work of Bonapartism*
took it to the Palais Boyal, and
Tolain, now a member of the
Assembly of Versailles, and one of
the founders of the great Society,
acted as mediator between l£e
Palace and the Passage Baoul, the
seat of its first section.
In this native of the Faubourg
St. Antoine, who was clever at his
own crafb, that of engraver, but
still more clever in the art of speak-
ing and speaking well, Plon-plon
had divined the man of ambitious
and intriguing mind cramped by
the narrowness of his circumstances.
The discovery did him no good«
Tolain and his dupes had to l^at a
retreat before the universal repro-
i^ation of the working classes, whose
watchword is the same as that of
Italy, Fara da se, Bonapartism
dazzled them for a moment, but
they soon came to themselves and
proclaimed theirindependence, more
proudly than ever. From that mo-
ment the International was esta-
blished in France. In the following
year I became a member. .
This is not the place for me to
discuss the International — time and
space are both wanting ; but, not-
withstanding its historians, the his-
tory of this great association has
still to be written ; so much error
and prejudice has entered into all
that has been said of it. Suffice it
now for me to say that it contains
no secrets, and includes no dicta-
torship. A model of future society,
its sole object is the emancipation
of the working classes. Its method
of organisation is federal autonomy,
its legislature the annual congress,
its executive the general council. It
has solved the great problem of unity
through decentralisation, and has
been able to muster three millions
of men in less than six years.
Knowing that it would be idle to
try to separate social from political
reforms, it honestly declares that it
is concerned with politics, and to
the union of the oppressors it op-
G G 2
The Pwrla Oommune of 1871 •
[March
£0868 ihe nnion of the oppressed.
There is nothing underhand about
it; all is plain and abovo-board.
And I ask every honest man
what fault can be found with these
industrious workmen, most of them
fathers of families and skilful
craftsmen, who combined to gain
for their children the right of ac-
cess to all the natural paths of
buman happiness ? By what right
are they prohibited to do what
the bourgeoisie did in 1 789 ? In the
name of what principle are they
denied the priyuege of combining
to realise the great truth inscribed
on the Constitution of America:
* Every man has a right to human
happiness ' P
Aud yet not only has every un-
successml experiment of these ob-
scure martyrs met with a savage
repression, but they themselves have
had every kind of infamous contu-
macy and ins^idt heaped u]pon them.
We have just witnessed it in history
— the history of yesterday. Trin«
Quet, a shoemakert the father of a
family, one of the most honest,
industrious, and orderly members
of the Commune, having been
guilty of acting in accordance with
the principles adopted by the Yer-
saillists, was condemned by those
warriors to penal servitude for
life. You would expect that some
consideration would be shown to
this honest and hi^h-principled
man, cast among' thieves and as-
sasnns of the worst kind; but the
Administration lets it be known,
through the medium of its on;ana,
that Sie convict Trinquet will not
be raised to the level of the other
}>risoners until he has proved himself
deserving of it by his good conduct.
Trinquet by his energy had made
himself feared, and fear makes people
cruel. The bourgeoisie and all their
belongings are cowardly,andcoward-
ice renders them savage.
The International held its sittings
at No. 6 Place de la Gorderie du
^emple.
The cradle of Socialism was mean.
It was on the third floor of a
shabby house in a triangular court,
situated in a populous neighbour-
hood— ^that is to say, in a dirty
poverty - stricken neighbourhood,
teeming with misery. A fitting
frame for a picture of the prole-
tariat. You entered the nonse
through a narrow door; on the right
was one of those old porter's lodges
more fitted for a dog than for a hu-
man being ; on the left a wine-shop,
one of those classic masiroqueis fur-
nished with pewter measures, large
black pitchers, and brown and blue
mugs. Fronting you was the nar-
row staircase witn its black iron
balustrade; the worn and sticky
steps bore witness to long service
and the parsimony of the landlord.
The walls, that had once been
whitewashed, were covered with
stains and scrawled inscriptions.
On reaching the third floor you
entered through a door on the
right. The first room was an
unftimiahed antechamber, which
communicated by two doors with
a room of some twenty-five feet
long by twelve broad. At one
end of this room, wherc^ the floor
was raised, stood a table and three
chairs ; the other part was fnmiahed
with wooden benches; the walls
were covered with placards similar
to those posted on the walls of Pftris.
Behind the chairs allotted to ihe
president and his assistants was a
large black board, on which the
times and places at which public
meetings would be held used to be
written in chalk. At the bottom of
the room a door to the right opened
into a third chamber which oom-
municated with two others. These
rooms served as offices for the com-
missions, and were all furnished
alike with a deal table and a few
church - chairs — common wooden
chairs with coarse straw seats. A
few inkstands were scattered about,
but the pens were few and out at
elbows, aud as for paper, you were
1873]
The Pane Oonimune of 1871.
368
Teminded of the adage, 'Always
bive 8ome paper in your pockety
as yoa don't know what may
happen.' It was yery evident
those who had none wonld have
to do without it. From this
came forth the Commnne of
'ana.
It is a tmth, which sounds par-
adoxical to those who have not
associated with and studied the
working classes, that no one is more
conaervatiye thasi the working man.
The eoup$ d'etat made by adventurers
and ambitious politicians have been
most unjustly laid to his account.
Generally speaking, the working
classes will not moye unless they
are pushed to the last ditch ; then
the matter is serious. If the
International did not include all the
working men, it certainly possessed
the ^lite of them. Its influence on
the class was far greater than its
effective force. It had the sympathy
of all other working men's associa-
tions, whether they were directly
(x>nnected with it or not. Blouse
is attached to blouse, all the world
over. What are the three millions
who form the International, com*
pared to the legions of workmen
who, owing to family reasons, or
from motiyes of private interest^
refrain from, joining formally, but
make common cause with ij^e So-
ciety ! I have therefore always laid
more stress on winning the oonfi-
dence of the workmen i^ian in ob-
taining their adherence. Human
nature is timid, and heroes do not
grow on every bush. Let us respect
this timidity, and we may be sure
tliat those who tremble in the time
of peace will fight bravely on the
day of battle. Did we not witness
this under the Commune ?
I haye said that the working
man is oonservatiye, and slow to
take up arms. I will show by what
steps uie workman of Paris passed
from the workshop to the barricades.
I will not enter upon the large side
of the qnestion, namely, the finan-
cial position in which the working
man has been placed by the conduct
of the bourgeoisie since 1815, and
which was aggravated by the Impe-
rial orgy and the demoralisation it
produced. I will confine myself to
the narrower side, which concerns
the immediate facts. One of the
causes of the people's patience under
the Empire was ike profound demo-
ralisation which that corrupt regime
had systematised into a form of
government. The depravity was so
general that no one could boast of
being better than his neighbour.
Spies were everjrwhere, and when
the police appeared everyone took
flight. Until the 7th of September,
at any rate, a score of sergente de
ville armed with bludgeons were
sufficient to clear the boulevards of
some thousands of people. This is
what took place on the evening of
the 3rd: — A crowd of people — a
real crowd — composed of persons of
both sexes and idl ages and ranks,
filled the boulevards shouting Ma
D6ch6ance.' It was the people stirred
to their inmost depths. Arrived
opposite the Gynmase this vast
assembly stopped, then receded, and
finally dispersed, flying in all direc-
tions. They had been attacked by
the sergente de ville of the post of
Bonne- Nouvelle police. Now the
post of the Bonne-Nouvelle con-
sisted of eight or ten men.
Some of the spectetors took re-
fuge on the steps of the Gymnase ;
among them a young Garde Mobile
sought to escape from the general
oonnision. A gentleman took out
a revolver and coolly shot him
through the head. This gentleman
was a civil officer. The sergents
de ville did not even condescend to
stop and see if the youth were quite
dead. That was the last murder
committed by the Empire. A ser-
gent de ville whispered to Arthur
Amould, who happened to be there,
and whose appearance is eminently
respecteble, 'Monsieur, withdraw,
you are going to be killed.'
364
The Paris Gommwie 0/ 1871.
[Maicb
What a revelation of the Imperial
programme !
After the stampede of th'e 3rd,
the following word of command,
originating no one knew [how, was
given from one end of Paris to the
other — To-morrow let ns meet at
the Corps Legislatif in the dress of
the National Guard. The following
day was a Sunday, one of those
lovely Paris Sundays on which the
whole population turns out into the
streets. The National Guards,
obedient to the mandate, broke
through the triple line which sur-
rounded the Assembly, in the most
pacific manner.
On arriving at the first line of
sergents de vSle the drum-m^'or of
the ist battalion, turning his face to
his men and consequentiy his back
to the police, marched backwardsinto
their ranks — ^the breach was made.
As humble now as they were pre-
viously arrogant, these gentlemen
turned for aid and sympatiiy to the
people they had been murdering the
evening before. The troops frater-
nised. The Imperial Guard presented
arms to the insurgent National Guard
with the same stupid impassibility
with which they had presented arms
to the Emperor. They, the dark and
angry faces of the Paris guard,
seemed to say, ' When shall we be
ordered to sweep away all this
canaille, civil and military ?'
Thus the revolution was made,
and made by the bourgeoisie,
without striking a blow — the people
did not take part in it for want
of leaders. I said that the Inter-
national was its lighthouse, but the
leading men of the Society were
in exile or in prison. Varlin was
at Brussels; Malon, Pindy, Gom-
bault, etc., were fugitives or cap-
tives. I myself had been arrested on
the morning of the 4th, on my return
from Sedan, as I was crossing the
frontier at Feignies, after having
had a meeting with Varlin in the
night. It was the last arrest made
by the Empire.
A government was formed, whieh,
having no root in popular feeling,
was without strength.
It was made of the deputations of
Paris, with the addition of Trochu
as president. Keratry awarded the
Prefecture of Piplice to himself, justas
Emanuel Arago had awarded the
Maine of Paris to his uncle Stephen.
*" Here,' he had cried, throwing him
a tricoloured scarf, 'take this,
Stephen ; you are Mayor of Paris.'
Trochu, whom Victor Hugo has so
cruelly called the past participle of
the verb ' trop choir,' was a General
of the Staff, a Catholic, and a Breton*
His notoriety was entirely owing to
an insignificant book on the army,
which he published in 1868. Small
and dark, with a bald head, dark
smiling eyes, with a mouth shaded
by a tluck moustache, and contracted
at the comers by a nervous afifection^
which gave his face something be-
tween a smile and a grimace, his
whole appearance was an enigma.
Is he good or bad ? frank or false ?
weak or resolute? intelligent or
stupid ? able or incapi^ble ? were the
questions it gave rise to.
. Trochu is simply a mystic^ vdih
whom the Virgin takes the place of
genius, and i£e priest that of con-
science. Trained to passive obedience
by his confessor, anything like i^esist-
ance irritates him. Vain with, that
sort of absorbing vanii^ which ia
pious and modest, dull and suspicioos,
the vanity that turns sonr in solitude
and blames everybody for its impo-
tence, Trochu never could pardon the
people, for not having admired him
through thick and thin. Ck>n«
sequently he is filled with the hatred
of a devotee, the hatred of a ' vieille
fille incomprise'; a hatred that is
patient and sly, but that never lets
go its prey. Added to this he has
an indecision of character, only
equalled by his obstinacy, a despond-
ing spirit that sees everything with
a jaundiced eye and is always
seeking and finding obstacles, and a
mind that revels in the infinitely
1878] ;
.rfe Pane^Oofftniune ofl67t.
SOS
small, and is e^xy^hete ' findizfg
xooka to run f6|il of.
At tea o'clock on the oight of the
3rd of September, a bkigebodj of
people came to Troofau and desired
bim to proclaim tbe Dech^an^e.
* I caxmot> be eam^gf&red, in a modest
and Buave manner;' 'bat trith jou
tbe case is different, yeiy difierent/
' Such was tbe maai. Bebind him
waathe Chnrcb.
Tbe next on the lii^ i^ Jules
FaTxe, tbe vice-president. Like
Trocbu, be was a. Catholic, a &natio,
and a mystic ; but be was more .dan«-
geions, being a more wicked man.
He was a man of a bilions tempen^
ment and a jealous dispositidn, who
.belieyed only in eloquent oratory
and tbe bourgeoisie; be bated and
despised that blockhead caUeid Hhe
people/ who did not participate in
the enthusiasm ,of the bourgeoisie
for binu He was Virions against
the 4tb of September, which had
distorbed bim at his occupation of
first tenor,, which he held in the
oompanj got up by tbe Emperor to
plaj the opposition in the opera^
Aoose of the Corps LegidatiH
He was moreoyer, desperately
jealom of young aspirants, and
was never more distressed thaa
at the debut of Grambetta. It was
like Dupre succeeding Nonrrit in
* William Tell.' He uttered a fune-
real note. He did not go to Naples
to die, Hke his fellow-sc^erer Nom>
rit ; but spared no pains to avenge
Jmnself on the people of Paris, who
had been guilty of applauding
another singer than himself on the
political stage. Like Trocbu, when
he saw that there could be no vic-
tory without the people, and that
the Tictoiy of the people meant the
defeat of the Church, the bourgeoi-
sie, and the army — ^in fact, the
defeat of what was most dear to
them by what they hated and de-
spised— he decided in favour of
defeat, and preferred the foreigner
to the French people.
' Thdfftctis fiti^ti8t.ai^tlikdb;and
•w6 shall 'see tiiem.:
^ The most important' man x>£ the
'4th of September; after Trocbm^und
Jules EaTre,'was -G^ambettao -Tbia
person, younger and^less c6fa4>i^
mised than Jtcles Fasrre,-wss- not
more resptictable &Dm a pelitiGal
^intofviewl' ' Moieover, theEe was
not an advocate, a student,' or a
lawyer of any Idnd who was not
aware of the empiy noisy ptet of
4/his lialico-Giadcon stuJent^^ .who
only a few years before used to
mount on the tabtea at tha"€a£&
Procope to ^ow off bis sonorous
eloquence, and would zuake aibbast
of pleading either side of a question
with equal impartiality.
This singvUar figure, a pupil
of the Jesu^ of Cabons, bad pre-
served their elastio moraiit^. * When
Delesclnze gave him the canse- of
tbd BeveU to plead: before- the
6tk Chamber of the ' police- cox^mc^
tionneUe,' bewtoabnefleasadv^eatQ,
known in tbe Quartier Latin for
drinking bottles ii wine' that were
paidfotfoyLaurier. After this a rich
IsriG^lite,liyinginthe J^ne dnHeldei^
gave him tan aomuity of 3,000 francs
in anticipation of the, services • he
might do him^ This is a literati fiict-;
and if I do not name tbe Israelite it
is because I do not wish to mix: up
irrelevant matter wiUi history^
Such were tbe means of existence
of the future Dictator of ]BYatkoe
when be reo^ved the oommissiQ&
from Delescluze which transforined
bim into a politician. Very subtle
and vety clever, though without
breadth of intellect, Gambetta
seized the ball at the rebound, and
became more steady than the moat
prudish among us. The people who
were musical were taken in above
everything by bis sonorous voice,
bis pompons phrases, and high
sounding periods, and appointed
bim their candidate for Belleville.
I remember that sitting. Suspect-
ing a trickster in that musical box,
.The Peris X)ammune 4>/ 1871.
[Haix)ti
1 said to GlambeUa with reference
to the imperative oommiflnon, * Ac-
cept the engagement^ and at the
end of eyexysession jon can refer
your commission to jpnr electors ;
•and if they are satisfied with yon
they will oontinne it ; if not, tibey
can withdraw it.' He replied,
^What yon propose is nnconstita-
tional/ As a matter of tact, the
Constitution did nominate its Depu*
ties for six years.
Well, among all these men who
elected Gambetta in order to over-
throw the Oonstitution, there was not
a majority sufficiently intelligent to
understand that their revolutionary
candidate was a Conservative ; that
the urreconcilablehadbeenreconciled
even before he was elected.
Under the Empire Oambetta
set up that mild form of opposi-
tion, without passion or purpose,
so pleasing to Governments, which
msikes its originator the pet of the
public, and gains him the most
agreeable of sinecures. He suc-
ceeded Jules Favre and, according to
Clement Duvemois, he had laid his
plans for succeeding Ollivier, when
the 4th of September put an end to
the Empire* On the i8th of July,
when, at the Emperor's desire,
Marie Sass was singing the * Mar-
seillaise' at the opera, Oambetta
stood up in his box and accom-
panied her. On thisoccasion he sepa-
rated himself both from his electors
and his party in the Chamber, but
he believed in success, and left the
red, to play on the black. Oambetta,
therefore, was as responsible as the
Emperor for the war he provoked.
On the 17th of August^ Oambetta,
with the zeal of a novice, demanded
frt>m the Chamber ^prompt andswn^
ma/ry justice* on the misguided
wretches who had committed the
disturbance at La Yillette a few
days before; and brought on him-
seu the sharp reprimand from Pa-
likao, * Respect the judicial forms
at least, and give me time to judge
the rioters' (they were all con-
demned to death). iSuchwasthe
answer given by the representa-
tive of the Empermr to the member
for Belleville when he demanded
the summary execution of some of
his electors.
On the 4th of September, when
the National Guards invaded the
Chamber, demanding the overthrow
of the Empire, Gambetta presented
himself to the crowd, and with aa
air of indignation commanded it to
await respectfuUy the decision of
the majority — of that official majo-
rify, the accomplice in all the
crimes of the Empire. Fortunately
the people paid no attention to what
he said; but they have not forgotten
it. At one o'clock on the '5th, Gam*
betta received a deputation from
the Place de la Corderie, represent-
ing the International and the Work-
ing-men's Syndic Chambers. This
deputation offi^red the Gk)vemment
large numbers of working men on
the following conditions : —
1. The immediate election in
Pirns of Municipal Councils, and of
a Committee to superintend the
armament and the organisation of
National Gkiards.
2. The suppression of the Prrfec-
ture of Police, and the restoration
of the police to the municipahiies.
3. The election of magistrate^.
4. The abrogation of aJl the laws
placing restrictions on the liberty of
the press, and on the right of holding
meetings and forming associations.
5. The suppression of the warn
voted for public worship.
6. The free pardon of every poli-
tical crime.
Certainly there was nothing anar-
chical in this^ programme, ^T^hidi
was a true expression of the fteling
of the masses, and would have made
them fidthf ul adherents to the Go-
vernment.
Oambetta replied — * The amnesty
exists already. As regards bail,
stamp duty, and other fiscal laws
attached to the press, they are ab-
rogated ie/octo. The other matters
1878]
The ParU Commune of 1871.
867
aie loo flerions to be decided in a
moment. The Gk>Temment will take
tiiem into conmderation. Abuses
will be done away with/ &o. All
evasions, which nubde the delegates
very axudoas concerning the fatnre.
From this moment theCorderie con-
sidered it wise to keep a good watch
over these intruders, and to take
all creoaations.
On the 5th it had a new cause
for complaint. Instead of confiding
the election of their municipal offi*
oers to the people, M. Gkonbetta
placed the whole matter in the
hands of Stephen Arago, whom
Emanuel Arago, his nephew, had
appointed Mayor of Pans, without
consulting any one. The conse-
quence was that the whole tribe
of AragoB were appointed by the
head of the clan to the different
municipal offices of Paris. The
Arago dynasty succeeded that
of the Bonapartes. Though it was
less corrupt, it was nofc more
capable, and at that moment ad-
mmistratiye capacity was en)ecially
needed to collect, store, and distri-
bute the provisions which would
be required for a civil and militanr
population of more than two mil-
lion souls. From that day date the
Ck>nunittees of Vigilance of the
20 arrondissements, which had their
seat in the Gorderie, and were the
tULTBery where the people went to
seek for the members of the Com*
mnne of Paris. But I must not
anticipate. I will say nothing of
the other members, except that
Jnles Ferxy, chosen by the Govern-
ment as usher, was generally consi-
dered the most notoriously immoral
man that could have been found. I
only state what is common report.
Having had no opportunity of yen*
fying it, I keep silent out of regard
or 'decency.
The rest of the Government was
insignificant.
Boehefort^;without a pen, was no-
Pages was trying at last to
cheat Death also, in a manner, by
getting his son-in-law appointed
his successor. Picard had bur-
rowed into finance like a &t mite
in a cheese, and would not come
out of it. He was like the good
hermit in Lafontaine. <
Jules Shnon, who shed crocodile's
tears, was a special object of aver-
sion to the working classes, inde-
pendently of any revolutionary
reason, owing to Ins many acts ot
treachery.
As forKeratry, he was the chief
of all the bravadoes and the rene-
gades. Bich, idle, and a Count, he
had been in Mexico, and had his
share in all the atrocities and dis-
graceful deeds committed by the
French army in that unfortunate
country ; and then, after its fidJiure,
he condemned the expedition, and
his opposition gained him a certain
amount of popularity, but ^Ne
sutor ultra crepidam.' Blinded by
the beginning of that infatuation so
natural to the Parisian, he fancied
himself the right material for the
leader of a parte, and convoked
the Chamber on October 26, 1869,
by a letter, which owes its fame
more to the retrograde movement
which followed it ^n to the auda-
city by which it was preceded.
Finally, he was at the !l^efecture
of Police like Stephen Arago at
the Hdtel de Ville, proprio motu.
Could one expect the people to
place confidence in a Government
uke this one, which they had neither
elected, appointed, or desired, and,
consequenUy, not recognised, un-
less its acts were very much better
than the reputations of its mem-
bers P These acts we will quickly
pass in review.
Onthemomingof the 5thlarrived
in Paris. My first visit was to the
new Government. My first impres-
sion was bad. The H6telde Ville was
unapproachable. Behind its pali*
sade the National Guards of the
Empire were drawn up. Their
attitude proclaimed them lords and
S68
Tks^ Parh (JmxnuM of 1871.
[Uindi
amstera. f We made iiie , reydlai
tion/ they seamed to Bay; 'the people
bad nothing to do with it. XiOt
them take care not to meddle ii^
it.' So when I reqneeted to be
allowed to enter the Hdtel to see
my friends, PeUetan and Arago,
my name, profes^on, &c.« were
demanded with an abenrd air of
importance worthyof the 'panrenn.'
At last they decided upon taking
my card (PeUetan immediately
ordered me to be admitted in
the name of the Gbvemment).
These bourgeois had no right to
prevent my passing. I lost patience,
and raised my voice ; and when
the discussion was getting warmi
Vonvielle, PeUetan, and others,
recognising my voice, came and
shook hands with me, and released
me from these importunately imt
portant people.
I wasweU received by the majority
of the Gbveroment — ^too well, in-
deed; they could not be sincere.
Trochu gave me the impression of
an idiot. My conversation with
him was not long. 'Good mom«
ing. General,' he said. 'Goodman*
ing. General,' I answered; 'bftve
you kept me a command ? ' ' No i
there are only nine at this moment,
and they are aU promised.'
' Q^ very well ; the people will
see to it,' I said ; ' Good morning.'
* But wait,' he said; *I only went
to bed at two o'clock. We shall
find you — *
But I had already turned on my
heel. What did it matter to me
whether he had gone to bed at two
o'clock or not at aU ? What I saw
was that the Government had no
place for the only Republican Gen-
eral in France. The others were
Generals of the Empire, and we had
just had proof of their capacity !
' Well,' I said to myself as I left
the H6tel de Ville, * it wiU have to
be done over again,' and I turned
my steps towards the Gorderie.
There I found the people in the
persons of their real representatives.
Th0re I was at home with p^ple
whose principles and feelings were
the. same as mine, and who had the
same .object in view^-the franchise
pf the proletariat. At the Jldtd de
YiUe it was its utilisation thej
thought of. The Committees of
YigiSmoe were at once put into
action. ThB buBineas was divided
among Commissions, in the arrou^
dissements, whose centre was at the
Gorderie. I had the. War Depart-
ment with Flourens, Lbuniier,
YaiUant, and Demay*
The result of the work of these
Commissions is seen in the foUowing
manifesto which was posted on all
the walls of Paris. It may be com
sidered the popular progranmie— a
programme from wmch the peoplo
have never deviated, and which
they never ceased demamding fsom.
the 31st of October to the 22nd of
Januai7,which they sealedjwith their
blood, and ratified after victoiy by
sending in a number of signatures
to the Commune. The obstinate
resistance of the bonrgeoisie to the
very reasooable demands of the
people was .the principal cause of
aU the bloodshed whidi ensued in
Paris.
THK CENTBAL COMMITTKE' OF THE
TWENTY AKRONDisSEMENTB TO THE
CITIZENS OF PABIS.
. Citizens — On the 5th of Septem*
her, the day after the poroclamation
of the Republic, a large number of
citizens proposed that a Central
Bepublican Committee, oompoeed
of members from the twenty arron«
dissements, should be formed to
watch over the welfare of the
country, and help in the establish-
ment of a regime founded on trolj
Eepublican principles — ^tbe prin-
piples of the co-operation of tiie
individual initiative and of popubi
solidarity.
Since that day public assemblies
have elected their Conunittees of
Defence and Vigilance in every
arrondissement. As soon as it was
1873]
The Paris Commune of 1871^
S69
proved that the znajoriiy of the ar*
rondissements were represented
by four delegates each, the Central
Kepubhcan Committee commenced
operations.
The following measures voted at
ithe popular meetings were laid be«
fore the Government of the National
Defence, in succession.
Hbasvbss op Public Saeett.
To suppress the police, which has
been organised in all monarchical
Governments with a view to the
subjection instead of the defence of
the citizens; and to entrust it to
the elected municipalities.
To appoint magistrates in every
district of Paris to be guardians of
public safety on their own direct
personal responsibility.
To dissolve all the special corps
of the old centralised police, such
afi sergents de ville, so-called officers
of public safety, and the Paris
Guard.
To entrust the National Guard
composed of the total number of
the electorsj and especially the vet-^
erans among them, with the mi»i
sion of aiding the new magistrates
of the municipal police in the exer-
cise of their duty.
To apply the two principles of
election and responsibility to magis-
trates of eveiy kind.
To abrogate all laws, restrictive,
repressive, and fiscal, on the right
of writing, speaking, meeting, and
combining.
Pbotisioks akd Aocohxodatxok.
To appropriate for the public
good all articles of provision, es-
pecially the most necessary, stored
in Paris, by wholesale or retail
dealers, guaranteeing the pi^oprie-
tors payment at the end of the war
hy means of an acknowledgment
for the expropriated goods.
To elect in. every street, or at
least in every quarter, a Comnnssion
to draw up a catalogue of the arti-
cles of food, and m^e a list of the
owners who are to be responsible
for the provisions to the municipal
authorities.
To distribute the provisions
among all the inhabitants of Paris
by means of orders to be delivered
periodically in each arrondissement
in proportion to —
1. The number of persons in the
family of each citizen,
2. The quantity of provisions
declared by the above-mentioned
Commission.
.3. The probable TimTinnnTTi dura«
tion of the siege.
The municipalities must fiimish
every citizen with the accommoda-
tion absolutely needed for himself
and his family.
Teb Dkfbncs of Fabis.
To call upon the. Garde Mobile
to at once elect the officers by
whom it shall be led into battle,
those who command it at present
having been imposed upon it.
To rally, as speedily as possible,
the scattered elements of that he-
roic army which had been crushed
and dissolved through the treason
of its officers, and which, organised
to enslave the country, had nbt
sufficed to defend it.^
To supply all the citizens as soon
as possible with weapons of long
range, and to distribute the number
of cartridges and war supplies re-
quisite to enable them to repulse
any attack that might eventually
be made against them.
To prepare, through the care of
the Committees of Arrondissement
the material means and the organi-
sation of the men required for the
special defence of each quarter.
To appropriate all free places to
the service of the defence, such as
^ This passage does not imply the approval of standing armies. It yr&B simply a
measure requisite tinder the circumstances, seeing the number of disbanded men who
encfunbered the streets of Paris.
370
The Parts Commune of 1871.
[Uarek
abandoned apartments and public
toonmnents.
To employ in defensiye works all
those who from any canse were not
called upon to contribute to the de«
fence, in the character of National
Guards.
To establish a pubHc and perma-
nent registry of all the measures
taken for the defence.
To prepare at once the posts of
internal defence, secret communi-
cations, and all the engines of de-
struction capable of being employed
against the enemy, even by women
and children — Republican Paris
being resolved to bury itself be-
neath its own ruins rather than
surrender.
DeFSNCB of THB DsPASTKBIffTS.
To decree a hvee en masse of all
able-bodied Frenchmen, without
exception, and b, general requisition
of everything that might be of use
in the defence.
To support every organisation
resulting from the popular initia-
tive, whose aim was to contribute
to the safety of the Republic.
To commission general delegates
of the National Defence, whose
charge should be to concert with
the Republicans of the Departments
how to stimulate the patriotic zeal
of the population, to resist all re-
actionary manoeuvres — to guard
against treason, to hasten the
march of the Volunteers to the suc-
cour of Paris, and, in case of need, to
let themselves be killed at their head.
In presenting these measures
' d*urgence ' the undersigned are
convinced that the Grovemment of
the National Defence will hasten to
convert them into decrees for the
safety of the country and of the
Republic.
For the Central Committee and by
delegation of the Committees of
Arrondissement.
The members present at the
meeting of the 13th and 14th Sep-
tember— O. Casse, Ch. L. GbaMon,
F. Chate, Chausse, Cousin, G. Cln.
seret**, Demay*, Ch. Dumont, N.
Gaillard, O. Oenton, H. Hema, J.
Johannard*, Kern, Lanjalley, G.
Lefrancais*, Leverdays, Losgael*
P. A. Lutz, Q. Lecot, E. Leger, G.
l^llet, Mainier, Marchand, Milliere,
Marohal, Malon*, F. Mango, Mj-
ard, G. MoUin, B. Ondet*, 31 Por-
talier, J. Perrin, Saguerre, Philip,
Pillion, Pindy*, Ranvier*, E. Boy,
E. Rouiller, Thelidon, Thonnelier,
Toussaint, E. Vaillant*, J. Valles*,
Vwtut, M. Wong.
The asterisks denote those who
were elected members of the Com-
mune. The double asterisks those
who were elected in several arron-
dissemeuts. All the elected be-
longed to the Intemational. The
&ult of this programme was its ex-
treme moderation, leaving in the
shade a number of points which
ought to have been indicated ; bat
only the indispensable was indi-
cated, in order not to give offence.
Thus to spare the military suft*
ceptibilities of Trocha and his
Generals, they had abstained from
indicating anything resembling a
plan of operations. Neverthelesa
this address, so moderate, was re-
jected. They would have nothing
to do with the people. . The direct*
ing classes were determined to keep
the management of affairs in their
own hands. , The people received
a check. The bourgeoisie excluded
it from all participation in public
matters, just at. the moment when
they could effect nothing withoat
it. In future the Bourgeoisie woold
find in the people no longer a com-
panion, but a judge, a critic, and an
adversary.
It was not long before they ex*
posed . themselves. Fearing the
people even more than the Pms-
sians, Gambetta their minister
proceeded with a very iU grace to
arm the National Guard. On
September 6 (observe well the
date), Trochu, in full council, de-
clareid that the defence of Paris was
1873]
The Paris Commune of 1871;
371
a * ridicolous piece of folly ' (sic) —
yet it was oondSded to him fall j and
entirely. Thus was the people made
acquainted with the small confi-
dence in the future professed by
those who had arrogated to them-
selves the right of defending it
without consulting it — wiwont
even being willing to hear it.
Instead of attempting to arrest
the march of the Prussians by dis-
puting the heights which sur-
round Paris they abandoned them
hurriedly, even before the Prus-
sians arrived ; even the works
commenced at Montretout were
abandoned. These abandoned po-
sitions were at once occupied by
the enemy, who firom thence bom-
barded Paris. Trochu's plan
seemed to say to the Prussians,
' My friendly enemies, come as
speedily as possible to deliver me
from this horrible nightmare called
the People of Paris.'
Not content with giving the
Niational Guard condemned weapons,
they endeavoured to excite the
army against it by making a series
of small sorties, ridiculous in their
conception and disastrous in their
ezecotion. From these sorties both
the soldier and the Mobile returned
discouraged. The military chiefs
set a discouraging example by con-
tinnally repeating that resistance
was impossible — that they only re-
sisted to please the National Ouard,
which desired war^ii outrance,' but
did not itself take part in the sor-
ties. T^ hat the generals took good
care ftot to say was that they them-
selves denied the National Guards
the ri^ht of marching against the
enemy, on the plea that their contact
with the troops brought disorder
into the ranks of the latter. Every
time the soldiers met the National
Guards they called after them by
the name of * outranciers,* * Guerre
a oatrance.' It is by such foolish
epithets as these that what ought
to be united becomes divided, and
that reTolutions are prepared.^
Trochu had committed a great
error in draining France of its
field-artillery in o^ler to shut it up
in Paris, where it could be of very
little use against the siege-guns of
the Prussians, and in stuffing
Paris with useless mouths. Him-
self a Catholic and a Breton, he had
gathered around him the Catholic
Mobiles of Brittany, as well as a
mass of provincial Mobiles, who
came to eat at the table of the de-
fence without bringing it any cor-
responding assistance.
The total number of bayonets in
Paris amounted to 388,000; of
these 133,000 were National Guards.
Such an agglomeration of men in a
besieged place could only be ex-
plained on the part of the General-
in-Chief by the desire of bringing
about a solution as rapid as it was
vigorous. And, indeed, placed in
the centre, face to face with an enemy
whose effective force was &r from
reaching his own and whose lines
of concentration were longer than
his, he had only one course to take
— ^to mass his troops, and strike
without ceasing, until he had
Eierced the lines of investment. If
e kept this mass of devouring
mouths idle, he was either a traitor
or an idiot. This elementary 'ar-
gument was in everyone's mouth.
We shall see in the conduct of
Trochu one of the principal causes
of the popular exasperation.
There is one circumstance which
no one hitherto has thought of
noticing, and that is the active
participation of the Jesuits in all
the unfortunate events which suc-
ceeded one another in France ever
since Eugenie Montijo obtained the
mastery over her husband, and,
through him, over the whole of
France. Generals, diplomatists,
and administrators were all either
connected with or agreeable to the
Jesuits. Trochu, D^Aurelles de
Paladine, Lefl6, and Ducrot were,
and still are connected with them.
I seized the trunks belonging to the
872
The Paris Oomrmme of 1871.
[Mardh
two last — ^that of Lefldatthe Minis*
try of War, that of Ducrot at the
Hdtel de Yille. The first contained
nothing but scapnlaries, mass-books,
and nniforms ; the other contained
in addition a yolaminons corre-
spondence with devotees and mili-
tary men. It is hardly possible for
anything to be more trivial. This
man, who ougllb to have devoted
the greater part of his time and
attention to the important duties
of his office, was chiefly occupied
with domestic trifles. There wBfi
one whole paoket of letters about
the choice of a lodging and stables
at Versailles. The comfort of him-
self and his horses was his first
care. Indeed, the love of luxury
was everywhere apparent in the
French army.
The day of the capitulation of
Sedan I crossed the Belgian frontier
at Bouillon, and entered the train
at Poiz in company with the whole
staff of a regiment of lancers. All
the conversation of these gentlemen
during the journey was about the
breakfast they had eaten in the
morning and the supper that
awaited them in Namur, where
they were to be interned. Con-
cerning France, and the soldiers
whom they had abandoned, not a
word. Tms in part explains our
disasters,
Ducrot, in whom Trochu placed
all confidence, after the Holy Virgin, '
was the cause of his first misfortune.
On the 1 9th of September, at the head
of the 14th Corps, composed of the
three divisions Caussade, Hugues,
and De Maussion, he was obliged to
abandon disgracefully the redoubt
of Ch&tillon, leaving eight guns be-
hind him, and afterwsros those of
Bagneuz and the Stone Mill. His
soldiers, badly commanded, fled in
disorder without fighting. This
first check at the beginning of the
campaign not only had a disastrous
moral efiect, but it enabled the
Prussians to command the Southern
forts.
The people of Paris felt the disi
grdce acfutely. It entailed the
loss, without a struggle, of the
most important positions of
Meudon, Montretout, Brimborion,
Gennevilliers, and Ville d'Avray,
and afforded a pretext for blowing
up the bridges of Sevres, Billancourt,
St. Cloud, %ineau,Asnieres, Clichy,
and St. Ouen. Mont Valerien
remained isolated, like an advanced
sentinel. If the enemy had pleased,
it might have entered Paris that
very day, pell-mell with the
fiigitives.
On the 28th of September General
Vinoy proposed an aggressive re-
connaissance upon Choisi-le-Eoi,
with the additional object of blowing
up the bridge, which served the
Prussians in their communicatioiis.
The village was not strongly
garrisoned. It was to be a coup de
mam^ the success of which depended
on the boldness and promptitude of
its execution. At i p.m. Trochu
came to an understanding with
Vinoy — the advance was arranged
for the morrow. At 3 p.m. another
telegram fix»m Trochu put it off
until the day after the morrow. In
themeantimecouncils of warfoUowed
one another. In pkce of a simple
affair, Trochu drew up the plan of a
real battle, with a firont of not less
than six Inlometres, and tlie details
of which were as minutely prescribed
as if it were to be a review. He
even went so &r as to settle to a
minute the length of time the
artillery were to nre. On the 29th
he visited the forts officially, in
order publicly to give his instruc-
tions concerning the cannonade of
the morrow. Chi their side, all the
(Generals of Division, escorted bj
their respective staff's, proceeded i>
head-quarters to confer with the
General-in-Chief. The whole Press
discussed the affair, and commented
Ob the operations of the morrow.
What might have been anticipated
came to pass. Instead of surprising,
the French were themselves snr-
ms]
The Paris OoinmtiM o/187l.
873
priBecL STetywiiepe^tlio PMsisiiais
in immbera w«re ready* for them,
and ihey were again shamefiillj
defeated, with a loss of 1,985 men.
This second Ibllf of Trocho, which
nHght be more harshly characterised, '
again excited a jast dissatisfdetion
iathe population. On the 13th of
October the hattle of Bagnenz took
place. After having- pn&ed on the
TTbole of the 13th Corps, and got
possession of Bagneax, (General
Vinoy sent^ Troohn the following
telsgnm : — * We are masters of
Bagneax. I am taking measures
to maintain my position. Will you
ke^ it P^ Trochn's answer was an
order to retreat. This retreat was
carried out in good order, with
the loss of only 200 men ; but what
good result could come of this
systematic weakness ?
On the 24th of October the £unous
affiur of Boturget took place. It was
only a r^^etition on a raster scale of
what we have just described. This
day, for the first time, F&ris got a
balletm of victory. Trochu an-
nounced to the Parisians that he had
taken Bourget^ a yiUage situated to
the north of I^aris on iheold Flanders
Toad. * Thanks to this important
success the oirele of operations is
about to be enlarged in this direc*
tion.' On ihe following day, the
29th, the Pmssians directed a violent
caniuxnade upon the village. Trochu*
had left aome battalions of Mobiles
there, but he did not take the trouble
to support them. On the 30th the
PrussiaaB returned en masse, and,
after crushing their unhappy victims,
retook Bonrget. To add irony to
di^raoe, Jules Pavre had the walls
of Paris phu^urded to the efiPeot that
the population should not allow
it48e]f to be discouraged by this
erent^ ^aince Boturget does not belong
to our general system of defence.'
Far'from calmiiig, this new insult
to its good siehse only exasperated
Paris mo more. The climax was*
i^eaohed the following morning,
when the walls were covered with
placards announcing the capitula-
tion of MetsE, and the arrivid of M.
Thiers as bearer of a proposition for
an armistice.
To form an idea of the stupefac-
tion of the Parisians, it is necessary
to state that this capitulation, which
was known to the Government on*
the 27th, nearly cost F^liz Pyat his
li^B, for having published it on the
28th, in his journal Le C&mhat.
Srat obtained the news from
ourens, and the latter got it from
Bochefort) who, being a member of
the Government, was present at the
opening of the despatches.
NeVOTtheless the Government
dared to insert in the Official Journal
that the news was false in every
respect, that its author was in lei^e
with the P^ssians (always the old
calumny), and that he ought to be
brought before a court-martial, but
that they were satisfied to deliver
him up to public indignaiion — ^that
was to say, in plain French, * assassi-
nate him!' and in fact the mob
rtished to the office of the paper and
sacked it; and if F61iz Pyat had not
fortunately been absent, there is
little doabt he ^ould have been torn
to pieces.'
The Government was afterwards
forced to confess that it had told an
impudent lie, and it was not its
fault that the people at its instiga-
tion had not committed an abomi-
nable crime. In the presence of
such faetBj what boniest man dare
condemn the people for having that
very day endeavoured to get rid of
such unworthy and incapable men
in order to take its affairs into its
own hands ?
* Th« same tidng happened to me on September 7 with the Marmllaise, for having
^and to attack Cbimbetta ; only I received the crowd in person, and things took a
diffierent turn. I was greeted with cheers that evening at Belleville, and, as at the
Hallea Centrales and the Roe d' Arras, the people en masse supported xne against
GambHta and Boehefivt.
374
The Paris Gommune of 1871,
\Jbsii
It 18 evident tbat Socialism hacl
nothing to do with all this in its
character of a party having a doc-
trine. It was content to be patriotic
and Bepublican, and to combat in*
dividufuly. It is qoite true that the
International refused, perhaps with
too mnch modesty, to take the
official direction of the. movementi
as a constituted body, but all its
members took part in it individu-
ally— the men of most influence at
the head. Karl Marx, who has a
German temperament, and does not
understand the temperament of the
Latins, was never tired of counsel-
ling the Litemational to abstain
from all political action. In France,
every one who does not support his '
views by acts, whether an individual
or a party, is dead. The people
which allows itself too ofben to be
paid by phrases, digests them quick-
ly, and Paris especudly requires lEusts.
It was needAil to acquit the In-
ternational of all responsibility in
what follows.
$i8i of October.
About eleven o'clock in the morn-
ing numerous deputations of the
National Guards assembled round
the H6tel de Yille and demanded
fit)m the Mayor of Paris, E. Arago,
and from Jules Simon, in the name
of the Government, an explanation
of the rumours afloat relating to an
armistice. Both swore that there
had never been a question of such
a thing, and that they would rather
allow themselves to be killed than
consent to it.
While this comedy was being
acted, the Gorderie sent some rather
more earnest delegates to insist not
only upon a struggle to the death,
but also upon the election of a com-
munal assembly, charged with the
defence of Paris and its administra-
tion. During the whole course of
its progress this deputation was
greeted with the cries * Long live
the Commune ! ' * Down with
Trochu!' This was the first ap-
pearance of the Commune. It wu
nothingbut the pcotestof thepeople,
justly indignant at having been so
grossly deceived.
The 4elegates had some troEble to
push their wav through. The stair-
case and corridors were filled mih
Breton Mobiles deyoted to Trochu.
In their wake the people invaded
the H6tel de Yille, proclaimed tHe
dissolution of the Government, and
the establishment of a Commission
composed of Dorian, Louis Blanc^
Yilix Pyat, Gambon, Ddeacluze,
Ledru Bollin, and Milliere, charged
with the duty of proceeding with
the election of the members of the
Communtf within 481 hours«
While this was going on, the
membra of tbe government, who,
with ^on^ single exception^E.
Picard — ^had assembled in their hall
(^deliberation, BXidjg^ere surrounded
by a great number of ciiizenB, de-
cide4 on retiring. Trochu had
already constated to give in bia
resignation, saying he would he
satisfied to lead .a battalion against
the enemy.
Unfortunately Flonrens came to
spoil all. At the head of the FosL-
Hers of Belleville he broke into the
saloon and proclaimed the appoint-
ment of a Committee of Public
Safety (Solid Public) — ^the same
stupid idea which at a later pioriod
contributed to the overthrow of the
Commune. The Commune meant
liberiy through municipal self-
S3vemment ; it mea^t justice. The
ommittq^of PubHc Safety, how-
ever it might be composed, meant
dictatorship. Many of the National
Guards, discouraged by this differ-
ence, retired from the cause*
In the meantime, Jules Ferry and
Trochu, who had succeeded io
making their escape — ^in spite of
the promise of Elourens not to lose
sight of them — ^returned at the head
of the Breton Mobiles and of the
reactionary National Guards.
Having received timely warning,
Blanqui, Flourens, MilUere, and
1873]
The Paris Commune of 1871.
375
Deleschize came to the following
terms with the Gk)vemment :— ^
1. The present members of the
Government shonld remain at their
posts until the Commnnal elections
took place, which they promised to
bring about as soon as possible.
2. The members of the Com-
mittee of Public Safety should have
M Kberty to retire, and the
Government should not prosecute
any person whatsoever on account
of what had just taken place.
At four o'clock in the morning
eveiyone departed to his home.
The affair had fiiiled owing to want
of agreement. If the International
had acted in its oolleotive capacity
it would have made short work of
exuberant personalities. The Gt)-
vemment did not keep a single
one of its engagements. It did not
order the elections, but it arrested
Jackard, Vermorel, F^lix Pyat, G.
Lefran^ais, Endes, Levrault,Tridon,
Banvier, Bazoua, Tibaldi, Goupil,
SUlat, Y^inier, R^geie, Maurice
Joly, and Gyrille. Blanqui,Milliere,
and Flourens succeeded in making
their escape.
The petite crev^s were rejoiced;'
the restaurateurs again spraui out
their dainties, andBr6bant--whohad
neTer let his customers suffer a
sioffle day, as is proved by the
m^l I am about to describe —
made his ovens burn more brightly
than ever. The medal was- of gold,
and was struck at the Mint. On
its face it bore this inscription : —
Daring the siege of Paris some persons
accustomed to meet once a fortnight at M.
Brabant's, never once perceived that they
were dining in a besieged town of two
million inhabitants— 1870-71.
On the reverse : —
To M. Paul Bbbbaitt.
Ernest Renan^S. de St. Vietor— M.
Bertholet — Ch. Blanc— Scherer—Dnmesnil
—A. Nemser— Ch. Edmond— Thurot— J.
Bertrand — Marcy— K de Goncourt —
Th^phile Ganthier-A. Hebrard.
All weie there represented — ^phi-
VOL. YU. KO. XXXIl. NEW SERIES.
losophj, letters, the arts, criticism ;
bnt while these gentlemen were
eating, the people were fasting;
while they were tossing off their
glasses of champagne and savonring
their refined dishes, the women who
had risen before daylight, their feet
bnried in half-melted snow, their
meagre shoulders shivering nnder
the north-east wind — ^the wives,
sisters, mothers, and daughters of
the ' thirty-sous men,' as they were
called, that is, of the workmen and
National Guards, — were forming
queue at the bakers' doors in order to
obtain a piece of adulterated bread
and a portion of damaged meat.
As to the fathers, husbands, sons,
and brothers of these poor crea-
tures, whom at a later period the
guests of Brabant nicknamed the
* females of the F^d^r^s,' they were
fighting and mounting guard. How
could they have been satisfied?
Tkb Battlbs of CHAMPXQxnr Aim
BUZBMYAL.
M. de Bismark, in the meantime,
had rejected all proposals of an
armistice which stipulated for the
re- victualling of Paris during the
time it lasted. Consequently it was
necessary to renew the struggle and
to abandon the hope of immediate
capitulation, so dear to the Oovem-
ment and to M. Brabant's customers.
The Government was obliged to
make a new show of resistance.
Marching battalions were organised,
and many of their officers be-
longed to the International. The
people breathed again, and believed
that now, at last, they would have
the satisfaction of fighting in earnest.
With all the pomp and charlatanism
necessary to throw dust into the
eyes of the credulous, and to at-
tract the attention of the PrussianSy
Ducrot prepared a great sortie,
which was ushered in by a procla-
mation, since become famous owing
to the following gasconade: — 'Pari-
sians ! you wiu never see me again
except dead or victorious.' He re-
D D
374
J7*fl Paris Commune of 18'^''
/v'/
It is evident tliat Socialism h»^
nothing to do with all *^'
character of a party hf
trine. It was content t' .-.
and Bepablican, and
dividnally. It is qn*
International refa?
too mnch mode?
official direction
[Mkrch
jftftref&iisbed.
formed of
' ^^jVi^^^frointhefactof
^^^'^fae 13th Corps to de-
:. ^-
as a constitutf
members tooV
ally — the m'
the head.
German t^
understa 1
Latins, #* ';
ling t
pOt.
from
ever
vie
or
'^•^*>/»^^' '^^''bridp^^ of Goumay, 'whicli
'^ A*^**^i^ A?/2ger in existence, having
.>>^ ^tio^TEL up by order of Trocbn
' r'^j!^^^'Jn{tJ ^Ih^ioxQ the siege began.
:',/^*' !*J V ^^ *^6 19*^ of January all Paris
r^^^J/^ irsfl astir; armed to the teeth she was
:'''^%t^^^iLd Abo^t to stake her all. The iim of
'^' the marching battalions was remark-
able. The men who composed them,
for the most part married and &thers
of a family, departed conrageously,
escorted by their fiEkmilies to the
gates of Paris. The women re-
strained their tears and consoled
ri'^ul
discon-
^_ ^ their children. * Do yonrduty, and
'^'^^^ sider^ll greB^^- Every we will do ours,' they said to the
:'■* iid^^^-U ifleBXeT. Ejvery we wiii ao ours, Lney saio. \Ai \uk
»"*•" '''^t^ it happened — ^by cherished beings whom many of
^^'^ed l^^^act of folly — ^that them would never see again; and
••"•rf^^^ 388,000 n - - -
foond himself on the
fP'O,^ found himself on the
A' di^fibe battle overwhelmed
^/,/rt/ <^y ginoe his lines of opera-
by '^^mach shorter than those
tio^ ^^ 0netoy \ and indeed only
of ^^^ goaJd give a plausible ex-
t'^^^on of such a result. Yet the
^^h^le month of November had been
ot in preparations for this gigan-
fj^i jjombug.' Now neither Trochn
or the Government was ignorant
q{ the number of rations, and con-
jequently they knew how many
(Jays Paris could hold out. The
inhabitants, in their exasperation,
demanded the dismissal of Trochu
and called for a sortie en masse.
This sortie was made on the 19th
of January, with even less success
than the affair of Champigny. In
the interval the disastrous affair of
the Plateau d' Avron had taken place,
and the useless attempt to retake
Bourget.
As early as the 7 th of September I
had written to Trochu to point out
to him the importance of the Pla-
teau, and to impress upon him the
necessity of making it a tenable
position. On the 23m of December,
when we were obliged to evacuate
they did their duty bravely.
The army could not help admir-
ing and applauding their enthu-
siasm. All might have gone well
if the French Generals had or-
dered the advance to be sounded
instead of the retreat. But Paris
victorious meant the triumph of the
people and the destruction of the
standing army. In order that the
Generals might retain their sine-
cures it was necessary that the
enemy should triumph, and that the
people should be crashed.
Make your notes in peace, 0
Gbnerals of the Empire ! You hare
attained your object. The humilia^
tion of France, the victory of the
foreigner, and the massacre of the
people by you, give yon a threefold
right to the budget of which Prance
bears the burden.
This last treason coald not &il of
its effect on Paris. There was too
much grief, too much despair and
indignation there for an explosion
not to take place. It was in yt^
that the (jovemment threw Trochu
overboard and replaced him h;
Vinoy. What the people wanted
was the Commune, that they might
obtain the conduct of their own
1873]
The Paris Commune of 1871.
877
Vrs. The 22nd of January was
day appointed for a fresh Com-
nal demonstration; but, in order
/ understand the nature of the
movement, it is necessary to east a
eouj) d'oeil on the political organisa-
tion of Paris at that time. Since
the 4th of September, outside the
Corderie, where the different socie-
ties belonging to the Socialist party
held their meetings, other societies
had formed themselves, purely poli-
tical— that is to say, for the most
part Jacobin.
First there was the * Republican
Union,' consistinjoj chiefly of the
representatives of 1848-51, who were
dispersed on the 2nd of December ;
then there was the 'Republican
Alliance,' which grew out of a
schism in the Republican Union,
but was composed of similar ele-
ments— the Republican bourgeoisie
who were opposed to Socialism.
This society still counts many mem-
bers in the South of France, and
plays a great part in the elections.
Besides these there was - * the De-
fenders of the Republic,' a society
founded by Henri Brisson, with an
aim to personal election. At that
time it was of little importance, but
since then it has been reformed and
has done good service. These so-
cieties, after having come to an
understanding for the occasion with
the faubourgs and the International,
issued a proclamation, ordering the
Communal elections, and fixing a
rendezvous with the National Ghiards
on the Place of the H6tel de Yille
on the 22nd of January. On its
side, the Government, which no
longer held its sittings at the Hdtel
de V ille, had filled it and the two
annexes at the comers of the rue
Victoria with Breton Mobiles. The
windows were blocked up with bags
filled with earth.
When the deputation presented
itself at the H6tel de Ville, Chaudey,
the colleague of Jules Ferry, was
alone, (hi pretence of going to
consult the latter, he retired for a
few moments, and gave orders for
the Mobiles to fire upon the people,
and upon about 200 National
Guards of Batignolles, commanded
by Sapia. Without any provocation,
without any warning, in one mo-
ment the ground was covered with
corpses. The Catholic Mobiles of
Brittany assassinated in cold blood
the Parisians who had come to ask
for the Commune. Chaudey ex-
piated this horrible crime with
his life. Sixty corpses remained
lying on the square, mostly those
of women and children, who had
been attracted by curiosity. More
than a thousand warrants of arrest
were issued ; and the miserable vic-
tims, shut up together pell-mell in
Vincennes, without fire, during
one of the most severe winters of
this age, underwent terrible suffer-
ings. The people never forget this
sort of executions. These were
avenged tinder the Commune, as
those of the Versaillists will be here-
after. This is no threat — I am not
so childish. I sorrowftilly affirm a
law based upon never-failing pre-
cedents.
Six days later Paris capitulated.
There was a rumour current that
the sailors refused to surrender the
forts. Bah ! These people — I speak
of the chiefs, especially admirals as
well as generals — ^have their own
particular courage and honour; they
know no other. This honour and
this courage consist in allowing a
cannon ball to pass over them
without bending their heads, and
in giving up their swords in a
partiCTtlar manner. They wait till
the breach has the number of cen-
timetres prescribed by the code;
then they surrender. Their con-
science and the militaiy code are
satisfied. They are paid for that
and nothing else. It is as if yon.
demanded of the laquais when he
has cleaned your room, or of the
groom when he has rubbed down
your horses, some affection towards
ids master. He would simply ask
D D a
378
The Pa/rU Commune o/1871.
[Much
in reply, * How much extra do you
pay for snch service ? '
The truth is the sailors as well as
the soldiers were glad to surrender,
and many of them were heard to
shout aloud, * We don't care a d —
for France or the French ; we shall
go to Germany, where there is good
beer!' Imperial system! Panem
et circenses.
In capitulating, Jules Favre had
stipulated that the National Guards
should not be disarmed. Afterwards
he asked pardon of God and of man
for this error, but the truth is he
could not have done otherwise. The
National Guards would not have
placed themselves in the power
of the army — of that they have
g^yen proof in allowing themselves
to be cut to pieces by the Yersaillists
rather than surrender
According to the terms of the
capitulation, the elections were to
take place on the 8th of February.
On the 1 2th the Assembly was to
meet at Bordeaux. The elections
at Paris were conducted under con-
ditions whose sincerity was more
than doubtful. M. Jules Ferry
took more than eight days to sum
up the votes. M. Thiers, who on
the 7th had only 6i,ooo votes all of
a sudden had 103,226. Some light
may be thrown on this by a &ct
to which I can bear witness. M.
Charles Floquet went to the Hdtel
de YiUe in person, in order to de-
mand the restitution of 10,000 votes,
which M. Jules Feriy had sub-
tracted from him. ' Ex uno disce
omnes.' A great number of elec-
tors abstained from voting, either
out of disgust or from fear ; and in
&ct a great number of arrests were
made at the polls. Out of forty-
three Deputies only seven were Con-
servatives. Jules Favre was the
only member of the Government
who was elected, and he was the
last but one. Louis Blanc was the
first. The first acts of the Assem-
bly at Bordeaux were not of a nature
to calm the popular irritation.
These men, these ghosts of the
past, who had done nothing for
their country while it was in dan-
ger, and who were now about to
put the seal upon its dismember-
ment began with an insult to Gari-
baldi, which passed over the head
of Garibaldi to strike the people
of Paris ; for the Parisians, in
testimony of their gratitude to the
hero of Italy, had appointed him
General of the National Guard.
Garibaldi retired, as well as Victor
Hugo. To emphasise still more the
insult to the Parisians, D'Aurelles
de Paladine was imposed upon them
— the pious General of the Jesuits^
who, in order to beat the Prussians,
had recourse to Notre Dame of
Fourvieres. This D'Aurelles had
not distinguished himself in his
past military career. It was to him
that Gambetta entrusted the great
army of the Loire. At the first
shock, and in spite of Notre Dame
of Fourvieres, this army split into
two. Gambetta, without being at
all disconcerted, issued a proclama-
tion that henceforth there were two
armies of the Loire, and gave one
to Chanzy, while Bourbaki took the
command of the other. A second
shock produced a similar result.
The Generals of Gambetta multi-
plied the armies just as one multiplies
pieces of china by letting them fall.
The Holy Virgin did not protect
D'Aurelles any better at Paris than
she had done at Orleans. The Pa-
risians were unmanageable. Blow
upon blow followed upon this
miserable choice of a General for
the National Guard — ^first the de-
gradation of Paris from lier rank as
capital, and next the entrance of
the Prussians. It was too mucL
On the 27th it was supposed thai
the Prussians would enter on the
following day. Everyw^here waa
heard the beating of the gene-
rale, and 200,000 armed National
Guards marched to the barriers of
L'£toile and Passy. It was a &lse
alarm. On their return they car*
1873]
The Paris Commune of 1871.
379
ried back with them a number of
pieces of artillery which had been
left at the park of Wagram, on the
spot abont to be occupied by the
Prussians. These pieces, paid for
by the subscriptions of the National
(Jaard, were clearly their own pro-
perty. After the peace was con-
cluded, the bourgeois journals di-
rected all their attacks against the
poor National Guards, who were
easily recognised by their thirty
flous. As they had no work it had be^
cx>me necessary to give thirty sous a
day to all National Onards who
asked for it. Hence resulted two
classes of citizens — the poor at
thirty sous and the rich who served
gratuitously. The above-mentioned
journals called loudly for the dis-
arming of the National Ghiard. Ac-
cording to them, it was only out of
laziness and for the sake of the
thirty sous that the people desired
to maintain the institution; but
where is the workman even who
would be satisfied with thirty
sous ? The petife bourgeoisie, on
the other hand, who were discon-
tented with the law about the falling
due of bills, which tended directly
to bankruptcy, joined with the people
in demanding the Commune. On
all sides one heard it spoken — ' Since
France will have nothing to do with
us, we will have nothing to do with
France. Paris as a free town has
everything to gain.*
When matters were in such a
state of tension only a pretext was
wanting to bring about a crisis.
This pretext was afforded imme-
diately by. the official journals.
They complained of the dan^r that
threatened the peaceable inhabit-
ants from the cannon of Mont-
martre being levelled on Paris.
There was no question of their
being levelled on Paris. The guns
on the summit of the Buttes
-were only troub^iesome to their
guardians, who were only too
desirous to be rid of them. Nego-
tiations were in progress. The de-
legates of the 6ist battalion of
Montmartre, through the mediation
of their mayor, Gl6menceau, had
offered to surrender the guns un-
conditionally, but Vinoy thought
proper to cut short the denouement.
What was desired in high quarters
was a massacre, that they might
take advantage of it to disarm the
National Guard and annihilate the
Socialist party.
On March 1 2, on his own autho-
rity, Yinoy suppressed six Badical
journals, Le Vengeur, Le On du
Peuple, Le Mot cTOrdre^ Le Pere
DuchesTie, La Garicatnre^ and the
Bouche de fer. Not content with
this, he forbade the publication of
any new journal until the state of
siege was declared at an end — ^that
is to say, indefinitely.
The new regime was of bad
augury for the Republicans. Every-
one recognised in these measures —
too well known, alas ! in France, by
having been so often employed —
the preliminaries of a monarchical
restoration. On the night of the
T 5-1 6th of March a strong detach-
ment of mounted gaards issued
from the barracks of the Celestines
to try to seize by surprise the pieces
of artillery belonging to the 3rd
and 4th arrondissements on the
Place des Yosges. But the National
Guards were on the watch, and the
cavalry had to beat a retreat. Some
hours later these pieces were re-
moved to the Rue Basfroid, where
they were in greater safety.
On the morning of the i8th the
Government had all the walls of
Paris covered with a proclamation,
announcing its resolve to bring
matters to an end. As was always
the case, it insulted the people by
appealing to the bourgeoisie. This
was its mistake, and it speedily
perceived it. The people alone
rose — but to resist the aggression
of the Government ; the bourgeoisie
did not stir. On the morning of
the 1 8th, at the moment the
Parisian was reading the proclama-
380
The Paris Commune of 1871.
[Muck
tion ho conld see the troops on the
heights of Montmartre, who had
got possession of the famous
cannon. The success did not last
long. In a moment the troops,
surrounded by the people, raised
the butt ends of their muskets in
the air. The famous Vinoy, who
commanded the expedition, seized
by a panic fear, fled at full
gallop, losing his kepi, which I
afterwards saw in the hands of a
National Guard, and abandoning his
troops. General Leoomte, who
commanded the ist brigade, was
seized and shot by his own troops.
I am well aware that the Councils
of War, iu order not to admit this
terrible precedent of a general shot
. by his own soldiers, condemned in-
nocent people on this charge, but
I also know that the men of the
88th regiment of the line shot
him — just as National Guards
shot Clement Thomas. Both were
killed not only without the order,
but even without the knowledge
of the Central Committee.
Thiers at once ordered the eva-
cuation of Paris. The dream of his
life was fulfilled. He was about to
become the first man in the State.
He was about to command the army
(he had always believed himself a
great strategist), and he was, at last,
about to put into execution the idea
he had so often expressed, and which
he had only been able to sketch out
roughly in the Hue Transnonain,
* make Paris stew in its own juice.'
Without the massacre, which he had
so long, so cleverly and patiently
prepared, the disarming might take
place, to be followed by the restora-
tion of the monarchy, and then
Thiers would no longer be the
'saviour,' the man indispensable
to the timid bourgeoisie, but only a
Monk, to be cast off like old clothes,
whom Henry V. would certainly
have dismissed, and whom the
Count de Paris would have put in
the second or third rank. Thiers
reflected that it would be better to
work for himself than for otherB.
He has succeeded. At his age ha
may die in his triumph.
One word about the Central Com-
mittee. Its birth dates from Feb-
ruary 24. It took its origin fi^m
the universal discontent of the Na-
tional Guard, and their apprehension
concerning the disarming and the
restoration of the monarchy. But,
it was the International — of which
Varlin was the soul — that took ad-
vantage of the discontent to bring
about an organisation of the peo-
ple in earnest ; hunted as I was, at
this period, in the South by Gam-
betta and his bloodhounds, Varlin
kept me informed day by day of
what was happening, and consulted
me before the first meeting. Some
members of the Parisian Federal
Council of the International had
even been attached to the Central
Committee, as being men of more
experience. It was they who ori-
ginated the meeting of the 3rd of
March, and on the 4th, on the pro-
position of Varlin, the Committee
proceeded to the general re-election
of the National Guard ; indeed it
had only to co-ordinate the elements
already predisposed to accept what
we desired — the Commune and the
Bepublic. Then the ability of Varlin
and his International friends became
manifest. They effaced themselves.
No one felt the hand that held the
reins of this fiery charger, the
People. They were satisfied to desire
what all the world desired, and
allowed everyone to pass muster
who was devoted to the general
idea. Hence the mass of unknown
persons who astonished Paris on the
1 8th of March. The men of the
Central Committee were only known
by their quarter, by their company,
or battalion — but there they were
known, and well known, indiTi-
dually.
Every company of the National
Guard sent a delegate to the Gen-
eral Assembly. Every battalion
sent an officer — every commander
187S]
The Paris Oommime of 1871.
381
of fib battalion was there by right of
bm office.
After the formation of the Gen-
eral Assembly * the Circle of Bat-
talion ' waA formed. The circle
of battalion was composed of dele-
gates from the General Assembly,
with the addition of two special
delegates from each company.
The Conncil of the Legion (Ooii-
seU de Legion), representing all the
battalions of the arrondissement,
was composed of three delegates
from each circle of battalion and of
all the commanders of battalion be-
longing to the legion. The com-
mander of a battalion thns belonged
to each of the degrees of the or-
ganisation— General Assembly, Gir-
de of Battalion, and Council of the
Legion.
Each delegate to the General
Assembly conld be at once deposed
if be did not behave weU, and this
was easy of accomplishment by
means of the circle of battalion and
the conncil of the legion.
The Central Committee, or Ex-
ecutive, was composed in the follow-
ing manner : — Three delegates elect-
ed by the coancil of the legion, with
the addition of a commander of bat-
iaHon, for each arrondissement or
legion, elected by his colleagues of
the legion — in all eighty members.
Such was the Committee which
(m the x8ih of March took up the
authority which had fallen from
the hands of M. Thiers.
This Comniittee, which was ac-
knowledged by 200 out of the 270
hattalionsy was as capable as it was
modest, and, above all, it was sin-
cere. Although I did not belong
to it — being absent from Paris at
the time of its formation — ^I was re-
quested to attend its sittings imme-
diately on my arrival, and my advice
was frequently asked. With the
exception of one or two men of a
bad sort, it would have been diffi-
cult to find an Assembly more ad-
mirably adapted to the circum-
stances ; it was much more efficient,
though in appearance more rough
than the Commune. What divided
the opinion of the public about it
was, as I have alimdy said, the
having to deal with people who
were unknown. They themselves
felt the burden of the mistrust
which attaches to everything
that is not known. In their first
proclamation they resolutely grap-
pled with this difficulty. *One of
the chief causes of anger against us
is the obscurity of our names. Alas t
many names were known, and
this notoriety was fiktal to us. When
we have gained the goal, we shall
say to the people — Behold the mis-
sion you entrusted us with. There
where our personal interest begins,
our duly ends. Do your wQl,
my master, you have become free.
A few days ago we were obscure,,
and obscure we shall re-enter your
ranks, proving to the Governments-
that it is possible to descend the
steps of your H6tei de Ville with
the certainty of meeting the pres-
, sure of your loyal and s^ng
hands at the bottom.' (Oentral Gorn^
mitteej March 19.) Could anything
be more simple, more honest, and
more great ! Again : ' We are not
known. We know it, and we are
in haste to lay down iJus dictator-
ship which we have not sought.
We are the obscure organs, the
humble instruments of &e people,
who, being attacked, have confided
to us the organisation of the defence.
We are not a political power ; neither
do we wish to he. Servants of the
popular will, we are here to be its
echo — to cause it to triumph. The
people desires the Commune, and we
shall remain to carry out the elec-
tions of the Commane.'
The author of these proclamations
was a man of the name of Moreau.
It is evident from the facts them-
selves, as well as from the
official declarations of the true re-
presentatives, the honest, sincere
representatives of the people of
Paris — I, that the people had merely
382
The Paris Commune of 1871.
[M&icU
defended ifcself ; 2, that it desired
the Commune ; 3, that there was to
be no deceit employed in the choice
of the future members of this Com-
mune : the Central Committee con-
sidering the Communal elections
the principal object of its mission.
Faithftd to this mission the Central
Committee convoked the electors
for the 22nd of March.
As it does not enter into my
plan to give the history either of
the Central Committee or of the
Commune, but simply to point out
the origin, tendency, and aim of
this remarkable movement, begun on
March 18, and terminated on May
28, I shall confine myself to the
quotation of one or two passages
of the official records kept bv
Longuet. ' Impartial history will
establish undeniably that the Revo-
lution of March 18 is a now and
important step in the march of
progress. The proletariat of the
Capital, in themidstof the treachery
and bankruptcy of the governing
classes, have understood that the
hour has stnick for them to save
the nation by taking the direction
of public adaira into their own
hands. Shall the working men
never be permitted to work out
their own emancipation without
jraising against them a concert of
maledictions P Does not the
bourgeoisie — which accomplished
its emancipation more than three-
quarters of a century ago — which
preceded them on the road of revo-
lution, understand that the hour
has come for the emancipation of
the proletariat?' * Paris has there-
fore the incontestable right to pro-
ceed to elect a municipal council,
to administer its own affairs, as
it behoves every democratic city
to do, and watch over the public
security and liberty by the aid of a
National Guard composed of all the
citizens, and electing their chiefs
directly by universal suffrage.'
Such was the official language of
the Central Com mittee ; and, it seems
to me, it could not be more sen*
sible, more worthy, more expUcit,
and more moderate. One cannot
say the same of the language of
Versailles. *It is the party of
brigandage,' cried Trochu in the
Assembly. ' 1 prefer to be van-
quished by the miscreants to not
having fought them,' said Thiers.
'Let us fight without truce, or mercy,
this impure crowd, composed of the
most detestable elements,' shouted
Jules Favre, the honest forger. The
whole Press called the Press of
order, not only in Prance, but ia
foreign countries, used the same
language, even more emphatically.
We have seen on which side was
right ; on comparing the language,
we may see on which side was
moderation.
On March 26, 230,000 Parisian elec-
tors took part in the elections of the
Commune. This was 'the handful
of factious persons who terrorised
Paris, ' according to the despatches of
the Government. Never were elec*
tions more free. Never was a popu-
lation (1 use the word designedly,
because on that day the bourgeoisie
made common cause with the people)
more full of sympathy and enthu-
siasm. Everyone supposed that
universal suffrage, so loyally called
into action, would put an end to
the dispute ; for how was it possible
to imagine that the mayors and
Deputies of Paris, who were in daily
communication with Thiers and the
Assembly, could have taken part
in the convocation of the electors
without being in agreement with
Versailles ? Were they, then, only
hired agents provoking to sedition,
and accomplices in the Macchiavel-
lian plan of M. Thiers ? Alas 1 it
was too true ; and two among them,
Yautrain and Yacherot, have boast-
ed of it.
I have already shown hj what a
succession of acts, grievances, and
aspirations the Conmiune came forth
from the hearts of the people of
Paris. It remains for me to shoir
ms]
The Paris Omnmune of 187L
wfaatwasitsdesire. Arthur Amonld,
OTtd of its members, and certainlj
one of its best minds, stuns it np
tfans : —
' We do not desire to impose onr
will on the rest of France. We
sunplj demand for ourselves the
rights and guarantees that are es-
fieniaal to us. We . desire the abso-
lute autonomy of the Commune of
Paris. We desire to administer our
own affairs. We desire that within
the boundaries of Paris — the go-
venunent, the administration of
justice, the police, the armed force,
shall be all onr own. We desire that
all that has reference to taxes, pub-
lic worship, public instruction, the
oi^^sation of labour, shall be re-
gulated bj oorselyes, as far as Paris
is concerned. We do not desire to
separate ourselves from France. We
wfll accept the general laws pro-
mulgated by the Central Gbvem-
meot (provided that the Gk)yem-
ment is Republican) in all that does
not attack onr Communal auto-
nomy. Thns, we will pay our share
of the war expenses. Thus, although
we desire to abolish the conscrip-
tion and the standing army, we will
funush onr contingent in case
of war, but we shall give this con-
tingent according to onr own view
of die matter. We shall encourage
the other Communes of France to
follow onr example, and to join us
in a federation. We desire, in one
word, to be masters at home ; to
Hve according to our own fashion,
according to onr convictions and
our own needs. Let Versailles re-
cognise onr autonomy, and we shall
not fight against her. If, however,
VersiuUes attacks us, we shall defend
ourselves, bein^ tired of supporting
the yoke of the French peasantry.
We do not demand that the Centitd
Government shall sit in Paris. We
are willing to renounce the material
advantages belonging to a capital,
in order to enjoy the benefits, a
hundred times more precious, of
liberty. Nevertheless, if the Go-
vernment should desire to retuni
and have its seat in Paris, we are
ready to open our gates to it, but
on condition that it brings with it
neither soldier nor police agent, and
that it renounces all interference in
our Communal affairs. It shall also
be clearly understood that to the
National Guard alone shall be en-
trusted the charge of watching over *
it and protecting it, as well as of
protecting us against it.*
This was no other than the pro-
gramme of the Central Committee
and of the Bevolntion of the i8th of
March. Was it exaggerated ? Was
it pregnant with storms ? Was it
charged with the unknown? No,
it was the American programme,
and not even the whole of that.
What the people of Paris demanded
is what is practised in New York,
in Boston, in Philadelphia, and in
Geneva — everywhere, in fiact, where
good sense and human dignity have
united to give to mankind a human
government, and not a crew of
galley slaves.
Now, what is good on one side of
the ocean is good on the other, as
my friend Charles Sumner said one
day to the Commandant Loysel on
his return from Mexico, who was
trying to prove that the Republic
was good for the Americans, but
not for the French.
This also was the programme of
£!tienne Marcel and the ^eat * Com-
muniers ' of France. Like us they
were conquered, afterwards massa-
cred and calunmiated. They were
none the less founders of the bour-
geoisie, and a grateful history has
transmitted to posterity the names
of the conquered alone — not those
of the conquerors. Who now re-
members the name of the conqueror
of the great Mayor of Paris (Pr6-
v6t des Marchands) ? ' We are the
descendants of the great Commn-
niers of France, neither Communards
nor (Jommunalists.'
In my interviews with the envoys
of M. Thiers concerning the con-
884
The Paris Oommune of 1871.
[Mttc\i
ditions on which Paris would open
her gates, I never once departed
£rom the programme I have jnst
described. I insisted especially on
the disarming. M. Thiers, who
knew the extreme hatred I bore to
a standing army — in order probably
to take advantageof thissentiment-—
commissioned the Italian (jeneral
Frappoli, and the Swiss Federal
Colonel Fogliardi, the last two per-
sons whom 1 saw on this snbiect, to
rak as follows : — * Tell the General
t he who entertains such a pro-
found hatred to the army, forces it
npon me by his resistance. The
army .will conqueir in the end ; bat
then it will be master, and I can
do nothing in opposition to it.'
M. Thiers was right; but it was
only by a hair's breadth that he
escaped being in the wrong.
To conquer was so ea^ and
simple, that it needed the double
dose of vanity and ignorance with
which the feeble brains of the ma-
jority of the Commune were stuffed,
to bedk the people of its victory.
In any case, we all fought for the
triumph of our convictions, and we
have neither capitulated, nor be-
trayed, nor insulted anyone.
I think I have clearly demonstra-
ted— (i) That the Commune took
its origin from the multiplied griev-
ances which the working class had
against the bourgeoisie, or directing
class ; (2) that its legitimacy flows
from the facts, as well as firam the
primordial and imprescriptible right
every man possesses, to derive, not
only his subsistence, but also human
happiness, from his labour ; (3) that
the aim of the Commune waa am-
ply to do for the proletariat what
the bourgeoisie did for itself in
1789 — to found its admission to
social power.
The question is put (|70see), and
its success is certain, or both the
Republic and universal suffrage will
disappear. Universal suffrage, in
consecrating the sovereignly of the
individual, has necessariiy conse-
crated the sovereignty of the gronp^
or 'Commune,' the essential bams
of the 'Republic ; ' which is a matter
that concerns all.
The future belongs to us. De-
feated yesterday, we may conqner
to-morrow.
' Et spes manet in sBtemum.'
G. Cltjsebex.
1873]
385
TAB miSH SCHOOLMASTER AND THE IRISH PRIEST.
AT ilie present moment, when
the thoughts of politicians are
tamed to the question of University
edacation in Ireland, a straggle is in
progress of which the world hears
little, on aqnestion of equal or perhaps
even greater importance to the Irish
people. The parties to this struggle
are the Government on the one hand,
aad the Catholic priests on the
other; and the question at issue
is the emancipation of the Irish
Natioual Schoolmaster.
Up to the present time the Irish
national teacher, though educated
hud trained at the State's expense,
and deriving the main part of
his support from State funds, has
ne?er been regarded as a public
serrant. He has been treated in all
i^pects as the private borvant of
the school manager (usually, in the
case of Roman Catholic schools, the
parish priest), who appoints or dis-
misses him at pleasure. Against
the injustice, or caprice, or mistake
of this functionary, who has never
contributed a penny to his support,
hat has simply permitted him to do
work for which he was paid by the
State, the unfortunate teacher has
no appeal. It matters not what the
reason of his dismissal may be : if
he is dismissed, he can but go. K
he Bofiers wrong, he must endure ;
if not in silence, at least without
hope of redress. The liability to
arbitrary eviction, which was the
curse of the Irish peasant, still
hangs over the head of the Irish
schoolmaster : and the one class of
public servants in Ireland who hold
office, not on good behaviour, but
on the will of a private, irresponsible
individual, are the teachers of the
Irish people.
It can hardly be a matter of sur-
prise that this state of things has
called forth remonstrances and com-
plaints from the teachers. The
wonder is, that it has been endured
so long by the State. One would
think that the State, which trains
the teacher and pays the greater
part of his salary, should have some-
thing to say in his dismissal, and
should take some care to protect
him against injustice and wrong.
And one would think that special
care should be taken to secure the
independence of a class whose effi-
ciency and usefulness depend so
much on the amount of respect they
can conmiand from those among
whom they live. No man whose
place and emoluments are at the
mercy of a single individual can be
regarded as occupying a very inde-
pendent or dignined position; and
no schoolmaster whose position
makes him an object of pity or con-
tempt to his neighbours can exer-
cise his proper influence either
within or without his school.
The * managerial grievance ' (as
it is called) has, accordingly, been
much agitated among the Irish
teachers, and has always been a
prominent subject of complaint at
the meetings they have held to dis-
cuss their condition and prospects.
Such meetings have, of late years,
been numerous; and not without
reason. The condition of the na-
tional teachers of Ireland is most
unsatisfactory in more respects than
one. They are poorly paid : they
have no retiring allowance: they are
subject to arbitrary dismissal with-
out appeal or redress: and, after
a hard life of toil in the service of
the State, they are often cast adrift
in their old age, with nothing before
them but the pauperis home and
the pauper's grave. The hardships
and grievances of men without poli-
tical weight or influence are long in
attracting the notice of politicians ;
but by dint of public meetinfirs,
deputations, and memorials, the Irish
886
The Irish Schoohnaster and the Irish Priest
[MBXC\i
ieacliers at length succeeded in in-
teresting several Members of Par-
liament in tbeir case, and, finally,
in convincing the present Govern-
ment that some change in their con-
dition was imperatively required.
At the close of last session the
Marquis of Hartington applied for
and obtained an additional grant of
ioo,oooZ. to be expended in raising
the salaries, and otherwise improv-
ing the position of Irish national
teachers. Part of this extra grant
was employed in raising uncondi-
tionally the salaries of second and
third class teachers ; part was set
aside to be used in supplementing
the salaries of all teachers on tlie
principle of * payment by results.'
A considerable step being thus taken
"towards removing the grievance of
low salaries, the attention of the
Oovemment was next directed to
the other grievance — the uncon-
trolled power vested in the manager
of summary and arbitrary dismissal.
Lord Hartington promised, in the
name of the Government, that some-
thing would be done to improve
the position of the teachers in this
respect also.
The step tfikken in redemption of
this promise will hardly seem a
revolutionary one. A form of agree-
ment was issued, to be entered into
between the manager on the one
part and the teacher on the other.
^y this agreement the manager
employs the teacher subject to dis-
missal at three months* notice. The
manager retains power to dismiss
the teacher at any time without
notice on paying him three months'
salary. The manager can dismiss
the teacher at any time without
either notice or salary on proving
to the Board of Education Chat the
dismissal is for 'sufficient cause.'
The teacher, on the other hand, eu-
gages to give three months* notice
before quitting his employment, or
to forfeit all salaiy and emolaments
duo to him at the time of leaving.
In order to enforce this form of
agreement, the Government pro-
vided that until it was signed no
moneys accruing to the teacher from
the results of examination in his
school should be paid.
One would think that, if either of
the parties had a right to complain
of the terms of this agreement, it
was certainly not the manager.
The power of arbitrary dismissal on
condition of giving three months*
notice or three months* pay, and the
power of dismissal without either
notice or payment ' for misconduct
or other sufficient reason' (the
Board of Education being judge of
the sufficiency of the reason as-
signed), would seem as much as auj
manager could reasonably* ask, and
to most persons will seem more than
the State is quite justided in giving.
But it was not enough for the Catholic
priests. Whilst all the other school
managers in Ireland have cheerful!/
accepted the new agreement, the
priests have all but unanimously'
refused to sign it. They will not
surrender one particle of their power
over the teacher ; he must still be,
as he has hitherto been, absolutelj
dependent for his place and salaij
on their uncontrolled wiU. The
consequence is, that the monej
earned on results by the teachers of
schools over which Catholic priests
preside has not yet been paid.
' Not quite unauimously. ' A Kerry Priest' has signed the agreement, aod vritsfto
the Freeman*8 Journal giTing his reasons. They are sufScientlj cogent, as the foUovii^
samples will show: * l. I am one of those who denounce as tyrannical the squibui?
«Yiction of tenants, and who approve of that provision of the Land Bill which xinpo«e» »
heavy fine on evicting landlords. .... 2. I cannot discharge one of my domestki
servants without notice, or the payment of a quarter's salary Is the instnK^o^
of youth .... not to have rights which the law gives to my stable boy or b^
scidlery maid?'
187S]
The Irish Schoolmaster and the Irish Priest
887
Thus, then, tihe matter stands.
The Qoyemment, desirous in some
measure to improye the teacher's
position, and to pnt a slight check
apoQ the manager's power of arbi-
trary dismissal, proposes that in
cases where misconduct or ineffi-
ciency cannot be proved against
the teacher to the^ satisfaction of
the Board of Education, the mana-
ger shall not dismiss the teacher
withont either three months' notice
or three months' salary. The
Catholic priests, who are managers
of schools, absolutely refuse to ac-
cept this proposal — the Government
insists — a dead lock ensues, and in
the mean time the unfortunate
teachers, who have earned the * re-
sults ' money, and are sorely in need
of it, see no prospect of its being
paid, and ruefully contemplate the
possibility of its finding its way
back after the ist of April to the
safe custody of Mr. Ix>we.
The public in Ireland who take
ao interest in education, and espe-
cially those Trho understand the
aims and pretensions of Ultramon-
tanism, are eagerly watching the
result of the present struggle. That
there is a straggle at all is a new
thing in the history of Irish educa-
tion; but it is owing to the fact
that it is the Government and not
the Education Conunissioners who
have framed and imposed the con-
tested form of agreement. No one
in Ireland expects the Commission-
ers of Education to do anything but
what the priests bid them, and the
case of Father O'Keefe, the parish
priest of Callan, shows that they are
ready to evict not only the teacher,
but the school manager himself, at
the bidding of ecclesiastical autho-
rity. At a meeting of the National
Teachers* Congress in Dublin last
December, Dr. Joyce assured the
public, most superfluously, that the
difficulty about the agreement did
not origmate 'with the Commission-
ers. * He would assure them that
the Commissioners had no more to
do with that than he had ; the con-
dition attached to the payment was
received by the Cormmssioners with
great urmiUingness; the condition
and the money were offered, and
they had to take both or take
neither. ' If the difficulty had ari sen
with the Commissioners the pubUc
would have taken little interest, in
the matter, for the conclusion would
have been easily foreseen. The
Commissioners have never shown
any disposition to protect the teacher
against the manager, or to fight the
Catholic priests on any point what-
ever. But now that the priests
have to deal, not with the irrespon-
sible Board of Commissioners, but
with the Irish Government, which
is responsible to Parliament for
honestly carrying out the conditions
of the increased grant, the public
ought to look with some interest,
and not a little hope, to the result
of the struggle.
This struggle, though the point
in dispute may seem a small one,
really involves the whole question
of the future relations of the State
and the Catholic Church respec-
tively to education in Ireland. The
ground the priests take in justifica-
tion of their refusal to sign the pro-
posed agreement is, that they
cannot consent to refer to a secu-
lar authority, like the Board of
Education, the decision of disputes
which may involve points of faith.
That is to say, they claim the right
to dismiss the teacher on grounds
which a secular body would not
understand, or would not recognise
as vaUd, if it did. This claim is
sufficiently preposterous, seeing that
the teacher is a secular functionary,
and is paid by the State for doing
secular work. But no thoughtful
person can suppose that this is the
sole ground of the priests' action.
For, under the proposed agreement,
the manager can dismiss the teacher
for any reason he pleases, or for no
38&
The Irish Schoolmaster and the Irish Priest,
[}Am\
reason at all if it please bim better,
on the simple condition of three
months' notice or three months*
salary ; and it is hard to suppose
that this condition appears so bur-
densome as to be of itself worth a
struggle which is bringing odium
on the whole priestly body. It
appears to us that the real reason
of the r?iusal on the part of the
priests to sign the agreement lies
deeper. They see whither this new
measure tends. They regard it as
a first step towards making the
teacher a fiervant of the State, and
they are determined that he shall
remain the servant of the Church.
The Government, in the act of
making a large increase to the
teacher's salary, puts forward this
new agreement as a mild sugges-
tion that the State, which mainly
pays the teacher, has the right to a
voice in his destiny, and cannot
consent to commit him to the un-
controlled and irresponsible dis-
cretion of any individual. The
priest, however, has a different
theory. He thinks it is the duty of
the State to pay the teacher, and
the right of the Chxirch to control
him ; and that this control may be
effectual, the teacher's position and
emoluments must be absolutely de-
pendent on the will of the clerical
manager. He, therefore, declines
to take any step, however unob-
jectionable in itself, which may
appear to recognise the claim of the
State to interfere between himself
and the teacher who is subject to
him. 'This proposal to give the
teacher three months' notice before
dismissal,' he probably argues,
* is a very reasonable one, and, ex-
cept for gross misconduct, I should
never think of dismissing a teacher
on shorter notice. But the fact
that it is put forward by the Govern-
ment implies a claim on the part of
the State to interfere between the
teacher and me ; and if once that
claim be admitted, how can I tell
where it will stop ? The State maj
next determine that the teacher
shall not be dismissed at all except
for proved inefficiency or raig-
conduct ; and then what becomes
of the authority and power of the
manager ? What means will be left
whereby the Church can direct or
control the instrnction given in the
school ? '
The very same reasons which
make the priests look with dislike
and fear on this apparently insig-
nificant measure of the Government
lead the friends of freedom and
of education in Ireland to re-
ceive it with gratitude and hope.
They do not look upon it as an ade-
quate remedy for the teachers'
grievance, nor as an adequate vin-
dication of the rights of the State,
But they receive it as an indication
that the State is not inclined to let
its claims in this matter be alto-
gether forgotten : they look on it as
a first step towards placing the
teachers in their proper position as
public servants; and they hope
that, if successful, it will be speedily
followed up by measures more
vigorous and complete. For these
reasons it is to be regretted that
some of the teachers and their
friends (and among these manj
who have hitherto been loudest in
their complaints about the ' mana-
gerial grievance') seem now ii^-
clined to think that the measnre of
redress offered them in the new fonn
of agreement is hardly worth %hting
for, and especially is not worth the
pecuniary loss which the stmgglo
involves to themselves. These men,
who, in the words of one of their
most prominent representatiW
have * for the past five years hscn
sending deputations and memoriila
from teachers' associations in all
parts of Ireland, praying, pressingij
• Mp. Vere Foater, in a speech at the Teachers' Congress, Dublin, December 30, 187:.
1873]
The Irish Schoolmaster wnd Hie Irish Priest
•889
and imploring the Government to
coDStitate a tribunal of appeal in
cases of summary dismissal,' "^ovr
complain that the increase of their
salan'es was made conditional on
the redress of their grievance, ask
tha,t the form of agreement be re-
called, and assert that managers of
schools &r more generally err
through over-indnlgence than over-
severity. (The conventional apo-
logy for despotic power has always
been the benevolence of the despot.)
It is to be hoped that the Catholic
teachers generally will have more
spirit and more foresight than to
follow these penny-wise ponnd-
foolish counsels : that they will see
all that is involved in the present
straggle, and be ready to incur a
present pecuniary loss in order to
secnre the fature comfort, dignity,
and independence of their class.
In the meantime, it is to be
hoped that the Government will
firmly maintain the position they
iiare assumed, and resolutely refuse
to withdraw the new form of agree-
ment. The conviction of those
who have the best means of know-
ing is, that if the Government be
firm, the priests will yield rather
than incnr the odium of depriving
the teacher of the reward he has
80 hardly earned. It is, indeed,
unfortunate that the Government
should have made the payment by
results for work already done de-
pendent on the acceptance of the
new form of agreement. The
teacher has undoubtedly earned
the money ; it is no fiskult of his
that the agreement is not accepted :
and it is clearly unfair that hel
should be punished for the fault of
others. The Oovemment ought to
leave the manager no option in the
matter: the agreement ought to
be absolutely enforced as the neces-
sary condition of continued State
support to the school: and any
manager wlio insists on having a
teacher absolutely subject to his
will and authority, should be left
to provide such a teacher for him-
self.
But the enforcement of this new
form of agreement will be but a
small step towards the rectification
of the relations between the State,
the teacher, and the school mana-
ger. Its direct results will be in-
finitesimal. Taken by itself, it
will leave the teacher very much
where he was. A reform that would
really improve the teacher's posi-
tion must be something much more
sweeping and radical. It seems to
us that the real cure for the evil
is to make the Irish teachers a
branch of the Civil Service, and to
treat them in all respects as the
servants of the State. Their ap-
pointment might still be left in the
hands of the local managers, but
they should hold their office on good
beluiviour, and should be liable to
summary dismissal only for gross
misconduct In all other cases they
should be dismissed only after
proper notice, and on the joint
representation of the manager and
the district inspector of schools:
and in eveiy case they should have
the right of appeal, to the Board of
Education. The national teachers
being thus recognised as a public
service, their claim to retiring
allowances would be admitted as a
matter of course ; and thus a de-
serving body of men, who have
done, and are doing, good service
to their country, would be placed
in a position of comfort and inde-
pendence that would enable them
to do still better service, and to
exercise more ftiUy and freely the
legitimate influence that belongs to
education and character.
The ' education of the Irish gen-
tleman ' is a matter of great im-
portance ; but the education of the
Irish peasant is one that demands the
most careful attention of the nation.
The educating influences under
which the gentleman comes are
390
Ths Irish ScKoohnasier and the Irish Priest, [Marcli 187^
many and varions ; but the educators
of the peasant are principally two
— the schoolmaster and the priest.
Whether the schoolmaster is to be
an independent influence, or is to
be a mere representative and tool
of the priest^ is, therefore, a matter
of vital moment to the future of
Ireland. That question is at issue
in the present contest. We hope
that English statesmen will see the
significance of the struggle, and
will have the courage and the poli-
tical virtue to make a stand for
once on behalf of fireedom and
civilisation. To govern Ireland
through the priests has been the
favourite method with English poli-
ticians. It has its conveniences;
but it always ends in the perplex-
ing question. Who is to govern the
pnests? To govern Ireland in the
mterests of the people, through the
intelligence and the virtue of the
people, would be a new method,
and might be worth a trial.
J. J. 8.
FRASER'S MAGAZINE.
SDITED BT
JAMES ANTHONY FROUDE, M.A.
New Sbkies. APEIL 1873. Vol. VII.— No. XL.
CONTENTS.
tJiQM
THE STORY OF THE DEATH OF THOMAS, EARL OF STRAFFORD.—
Bt RaoiNALD F. D. Palosate 391
OUQST GOVERNMENT TO BUY THE RAILWAYS? 409
EPISODES IN THE LIFE OF A MUSICIAN.— By M. Bbtham-Edwabds 422
STANLEY'S LECTURES ON THE CHURCH OF SCOTLAND.— Bt
Albxamdeb Faloombb 442
ON SOME GRADATIONS IN THE FORMS OF ANIMAL LIFE 468
THE LATE LADY BECHER 477
MR. BUCKLE'S CONTRIBUTION TO THE NEW PHILOSOPHY OF
HISTORY.— By J. S. Stdabt-Glemnib 482
A PEEP AT ANCIENT ETRURIA 500
THE IRISH UNIVERSITY QUESTION 514
LONDON:
LONGMANS, GREEN, AND CO.
1873.
FRASER'S MAGAZINE for MAECH 1873
CONTAINS
THE TRANSFER OF LAND.— Bt Abthub Abnold.
A PLEA FOR BLACK BARTHOLOMEW.— By James Macdonbll.
CAUSES OF THE FRICTION BETWEEN THE UNITED STATES AND
ENGLAND. — ^Bt the Authob of ' Fbbkibb asd Pbbsidbnt.'
A FEW WORDS ON PHILOLOGY.
THE COMING TRANSIT OF VENUS.— By Richabd A. Pboctob, BA.
OUR SEAMEN.
THE PEKING GAZETTE. Pabt II.— By Sib Ruthebfobi* Alcooc, KCJ.
BRAMBLEBERRIES.
THE PARIS COMMUNE OF 1871.— By Gbkebal Clusebet,
THE IRISH SCHOOLMASTER AND THE IRISH PRIEST.
NOTICE TO CORRESPONDENTS. I
Correapondents are deeired to observe that all OommunicaHons must &t
addressed direct to the Editor, i
Bejected ContribuHcna cannot be returned. \
FBASER'S MAGAZINE.
APEIL 1873.
THE STORY OF THE DEATH OF THOMAS, EARL OF
STRAFFORD. a.d. 1641.
r needs some courage to tell again
the oft-told story of the deatli
of the Earl of Strafford ; by an easy
Btretcli of memory twenty-two
narratiyeB describing the closing
months of that statesman's life
may be reckoned np. And though
these many story-tellers vary in
ability, from Macanlay to Oldmixon,
and i^ongh accor(^ng to some
Strafford was both ' good and great,'
and to others 'that wicked Earl/
still all so far agree, that they
ascribe his death to the overpower-
ing anthority of Pym and his associ-
ates, all ascribe the passage through
the House of Lords of the At-
tainder Bill to threats from a Lon-
don mob; all aver that Charles L
did what he could to save his
minister. Instead, however, of
attempting another version of Straf-
ford's trialy and with absolute in-
difference about his guilt, we pro-
pose to show that these two-and-
twenty narratives are throughout
untrue, that the impeachment of
Strafford was a fiulure, his Attainder
Bill a blunder, and that his con-
demuation bj ihe Upper House was
due solely to the King; that he, and
he alone, brought death on his
fiedthful aervant.
Our story is not a pleasant one 5
it is not agreeable to an English-
man to tarnish the renown of the
* popular party ' in the Long Parlia-
ment, or to add gloom to the
shadows upon the character of
Charles I. It is distressing to
think that such a man as Strs^ord
fell before the intrigues of those
* old subtle foxes ' he justly called
'the Court vermin.' Still this is
the impression forced on us, almost
against our will, by a long-con-
tinued study of idl the authorities
at the Rolls Office and in the British
Museum, both in MS. and in print,
relating to the years 1639-41 ; and
arising especially from the ex-
amination of diaries which Sir S.
D'Ewes and his brother note-takers
in Parliament scribbled on their
knees, descriptive of events which
took place before their eyes.^
As our story is not based on mere
surmise, or on the comparison of
one received account with another,
but is what may be called ' self-
contained' and self-supported, we
shall not contradict, step by step,
the statements of our predecessors,
or show how they were misled; nor
shall we venture on a minute in-
vestigation into the King's motives
' Among these snthoriticts I include ' A Brief and Perfect RdaHon of the Trial of
Thomas, Earl of StrajfbrdJ Though pnhlished in 1647, evidently this pamphlet was
written in 1641, and hy one in the Earl's service. This JRdaiion is the stock from
which the compileis of the State Trials, and of Rushworth's and Nelson's Collections,
drew their narratives : passages from it are inserted in Heylin's Laud, and Ratdifie's
Memoirs of Strafford ; this Selation is, in fact, the sole origin of all the descriptions of
the cbfiiiig scenes of that statesman's life. Befexence will be made to it as, Narrative,
1647.
VOL. YIJ.— -NO. XL. NEW SERIES. E B 2
392
The Story of the Death of Thomas^ Earl of Shufford. [April
as regards Strafford. First shall be
exhibited — and it must be at some
length — the tme position occupied
by the popular party between
November ii, 1640, and May 12,
1 64 1, the dates of Strafford's arrest
and execution ; then it will be shown
. that the Attainder Bill but increased
the chances of his safety ; and then,
that the King^s actions, dictated by
Strafford's enemies, overthrew all
prospect of his escape, at the very
time when his acquittal was con-
-fidently expected.
A false impression has been cre-
ated about the opening scene of
this tragedy. King Charles, it must
be remembered, renewed in 1640
his attempt to force the Scottish
nation to a conformity in Church
government, and the failure of that
attempt must be recalled : the royal
army being stationed in Yorkshire,
and the English frontier wholly
unguarded, the Scottish army ad-
vanced, defeated a small body of
our troops at Newbum, occupied
Newcastle, and all the northern
counties. This took place in
August. September was spent in
negotiation ; the Long Parliament
was summoned; and on the 26th of
October a cessation of arms between
England and Scotland being agreed
to, the final settlement of peace was
adjourned to London. During this
lull in public events Strafford re-
turned to his Yorkshire home — * Old
Wentworth Woodhouse.' He was
full of general anxiety, he noticed
the * rare art and malice ' of the Earl
of Bristol and his other associates,
and their evident intention to make
him the scapegoat for the wide-
spread misery of the year of 1640.
He also was aware of the fierce
malignity of his enemies, and ap-
prehensive about *the great mat-
ters ' against him they expected to
h?ar * out of Ireland ;' and though
unwilling to leave Yorkshire, not
because he dreaded quitting tlie
shelter of the army, but b^nse
he wished to fulfil the dufy there
entrusted to him; still, according
to his own description, he was
' hastened up ' to London, by
fellow -councillors whom he evi-
dently distrusted. But he never,
it would seem, shrank from meet-
ing his adversaries ; certainly be
was not ordered up from York-
shire by the King. He was sent for
to correct a blunder made by the
Lord Keeper, told * that there was a
great want' of him at Westminster,
and that if he ' had been there that
folly had not been committed.' And
his last impression was one of cheer-
frilness, he thought that ' to the best
of my judgment, we gain much
rather than lose. . . . The Lish
business is past*, and better than I
expected, their proofs being scant.
. . . All will be well, and every hour
gives more hope than the other.''
These are Strafford's words and
feelings, expressed in a letter, written
the very night before he quitted
Yorkshire for London, to his intimate
friend, Sir G. Eatcliffe ; and they
make it impossible to believe the
statements of the sham-contem-
porary chronicler, who asserts that
the Earl was forced by the King to
place himself within the power of his
enemies, and that he journeyed to
London expecting certain death,
trusting for safety to his monarch's
solemn pledge. This gives a &r more
picturesque idea for an opening
chapter in Strafford's impeachment
than the reality, which was that he
quitted the army reluctantly *but
not very unwillingly ; ' that he came
up in good hope, merely on the call
of his official colleagues. The object
of the invention, however, is plain :
it is to create the feeling, that from
the very beginning Strafford foresaw
the scaffol<^ and looked to the King
alone as his protector.
* Letter to Sir 0. Ratcliffe, begun November 5, and ended Sunday, November 8^ 164a
Ralcliffe Correspondence, 214-223.
187S] The Story of the Death of Thomas, Earl of Strafford.
303
And 80 again, to create the im-
pression that unthinking haste and
over-masterfnl power governed Par-
iiament at the very outset of Straf-
ford's trial, we are told that Pym,
rising suddenly from his seat in the
House of Commons, the doors being
locked, drove them, by a long-con-
tinned blast of invective directed
against the Earl, to accuse him of
high treason: and that the Lords
were surprised, by equal rapidity of
action, into his committal. The
Commons, in truth, acted on pro-
ceedings extending over four days,
and on the report of a select com-
mittee.^ They even pre&ced the
impeachment at the bar of the Upper
Hoose by a previous message,' touch-
ing things against the Earl of
StraflTord.** Nor had that charge
been justified by an enumeration
of his ' high and imperious actions
in England and Ireland,' and his
* passionate advices :'^ that was ex-
pressly reserved. The accusation
was founded on ' my Lord Mount-
norris his cause, and papists suffered
in England to increase under arms.'^
These were the sole charges : the
first was an act of severity, perhaps
of injustice, committed in 1635 upon
a subordinate in the Irish Govern-
ment; the second, as might be
expected from its vague character,
was ' set aside ' in Westminster Hall.
Strafford, tben, was, on the nth
of November, 1640, impeached of
high treason, on the deliberate
verdict of Parliament, for actions
which, supposing they were crimes,
certainly were not treasons. But
these petty charges were only the
excuse for his arrest. He was, in
tmth, placed at the bar that day as
the author of the quarrel between
the King and his people, of the dis-
solution of the Short Parliament,
the injuries caused by the prepara-
tions for war with Scotland, and of
the disasters of that war. On him
was charged England's disgraceful
defeat by the Scots, the shame that
this disgrace rested unavenged, and
the triumphant occupation of our
northern counties by a hated and
despised invader.
But if Strafford came to London
trusting that nothing more would
be heard from Ireland, not fearing
a capital charge, and not relying on
any special promise of protection from
his master ; and if, when he appeared
in the House of Lords, he was sud-
denly arrested on the charge of
high treason, a charge based on no
proof at all, but entertained because
he was odious to the community,
then it will be felt, that as time went
on, when the tale of all his evil acts
and thoughts against our three
nations had been told, that the fate
of that ' wicked Earl ' was certain.
This is the natural expectation : the
contrary, however, was the fact.
He was in March 'favoured by
not a few ' among the men who im-
peached him in November on such
trivial charges, and by a 'great
party in the Upper House ; * and he
was regarded by a large and in-
fluential mass of his fellow country-
men with admiration and regard.^
Such was the power of the man,
and the force of circumstances. The
attack on him was foiled : the blow
directed against him returned upon
his accusers. Their strength, and
then their weakness, to place this
fact before our readers, must be
estimated with precision. And this
estimate, as it has never been
*So little was secrecy attempted, that Sir W. Pennyman, an intimate friend of
Strafford's, was placed upon this Committee, November 7, 1640. D*£wes, Harleian MS8.
(162), 4.
*Nor. II, 1640. D'Ewes, Harleian MSS. (162), p. 5, 6.
* Clarendon, ed. 1838, p. 73.
* November 11, 1640. jyBwes, Harleian MSS. (162), 4-7.
' Earl qf Strn^ord CharaeteriKd. Written during April 1 641. Somers' Tracts^ iv.
231 ; May's History of ike Parliammt, 62.
894 TJie Story of the Death of Thomas, Earl of Strafford. [April
attempted before, must be set out
in full.
Strafford's accusers, at the outset
of their * great business,' derived
assistance from that blast of popular
wrath which sent liim to prison ;
and then turning to more material
aid, they had under their thumb
that most important witness, Sir
H. Vane, the Secretary of State.
In that capacity, obeying the King's
commands, immediately after the
dissolution of the Short Parliament,
he signed warrants, under which
messengers searched the rooms,
even the coat pockets of Pym and
E[ampden, and carried off their
papers. And though Hampden lost
by this seizure only some letters,^
and Pym a trunk full of parlia-
mentary journals, * which can do
him little hurt * ;^ still Vane had
committeda breach of parliamentary
privilege, punishable, perhaps by a
fine, certainly by imprisonment.
And, 'as Mr. Speaker had the
warrants,'*^ that punishment might
be both swift and heavy. At any
moment Vane might be taken from
the Treasury Bench in the House,
and placed at its Bar; and then
where would be the * daily diet'
from the Court he drew for his
household, as Secretary of State,
and his fees and official gains ?
And hence arose that tenacity of
memory, as well may be supposed,
which enabled Vane, unlike the
rest of his fellow-councillors, to
prove at the trial Strafford's sugges*
tion to the King — ^that by the Irish
army England might be reduced to
obedience.
Willing helpers, also, to the
work in Westminster Hall, were
found among Strafford's subordi-
nates in the Irish Government,
greedy to profit by his downfall.
They furnished, accurately penned,
the charge that he quartered sol-
diers on peaceable subjects, to
starve them into submission to his
decrees. This offence ultimately
secured his conviction; the eznlt-
ing words of the draftsmen on
their completion of that article,
* now the bird is our own,' " were
fully justified.
And from some members of the
House of Lords co-operation against
Strafford might be expected; for
their pecuniary interest was bound
up with his fate. To stay the ad-
vance of the victorious Scots during
the last September, an immediate
loan from the City of 20o,oooZ. h&d
been required; and the Earl of
Bristol, and a few other members
of the Great Council of Peers,
were constrained to give the security
of their bonds for repayment of
the loan. 1* Whilst Strafford was in
prison they were fr«e fi^m anxiety ;
but he at large, amid the altered
circumstances that might arise,
those bonds would certainly assume
a most unpleasant aspect. And it
is a singular conjuncture of events
to find that the Commons voted
a resolution pledging the State to
repav that loan for which the Peers
had bound themselves, on the very
day which witnessed the passage of
the Attainder Bill through tbe Upper
House. *^
For help outside the walls of
Parliament, Strafford's opponents
would rely on that 'sink of all
the ill-humour of the kingdom,'
the Ciiy of London. Were it
needed, an effectual hold was placed
on the then Lord Mayor, because
he, as Sheriff, was mixed up in one
of the worst cases of oppression
committed by the Star Chamber
Court ;'^ but the hatred of his com-
' Lambeth Library was thus enriched by MSS. Ko. 1030, 108. Bishop Williaai's
Remembrances to Mr. Hampden.
* Newsletter, Ma^ 12, 1640. Rolls Office. Clarendon, ed, 1839, 77*
'• Com. Joum., li. 26. " JRatcliffe Correspondence^ 232. '• Rushworth, iii. 1281.
" May 8, 1641. Com. Joum, ii. 139; D^fiwes, Harleian MSS. (164), 1,003.
'* Br. Leighton's Case, orders for his reparation. Com. Joum. ii. 124.
1873] The Story of the Death of Thomas, Earl of Strafford.
895
munify against Strafford needed no
stimulus. The bench of aldermen
did not forget their appearance
before the King's Conncil during
the previous autumn, or who it
was that * burst out ' with the pro-
posal * to hang up some of them/
And the whole City was moved by
the alarming change that had
come over the Tower of London.
Hitherto unarmed : now ' sakers and
basiliscs' pointed fix)m the battle-
ments against London Bridge and
Tower Street; case and round
shot lay heaped on the batteries ;
soldiers kept guard behind earth-
baskets and planks set with pikes,
with * granadoes, dark-fire beacons,
spoons, and lynstocks,' ready to
hand.** Even while Parliament
was sitting, the men were seen
^training cannon' and mounting
* many other guns ' upon the Tower
waB8.»«
These ominoas appearances were
ascribed to Strafford ; and rumour
played its part to confirm this im-
pression. Somebody declared that
he heard that London would short-
ly be battered down, and another
that his master Strafford 'would
subdue the Ci^.'»^ And the Ciiy
could make & resentment felt ;
as sole money^holder it was an es-
tate in the realm equal in power to
Parliament.
AH the helpers on which Pym
and his associates could rely have
been m^itioned save two ; the King
was one — ^the other, themselves; they
were *the inflexible party,' this was
the title they bore theb," nor will
the justice of that name be doubted
now, after a description of the forces
which, opposed them.
As the very groundwork of their
policy, they were compelled to
draw on themselves odium, to
resist popular instincts, even to in-
flict injury on their countrymen.
For they were driven to make com-
mon cause with the Scotch invaders ;
and to procure the postponement
of their claims till after Strafford's
trial. On these terms alone could
be obtained the protection of the
Scottish army, and the checkmate
which it placed on the royal forces ■
afforded the sole chance of ob-
taining the offender's trial. But
this was a policy offensive to na-
tional feeling, and productive both
of serious danger, and of positive
injury to the country. To keep the
Covenanters in England, peace
could not be concluded between us
and Scotland. We had to endure
the sight of a victorious enemy
upon our soil, living on us, thread
ening us, humiliating us, and
causing protracted anxiety during
a most anxious time. And this de-
batable time of strife was full of
imminent risk; the conquering
army had to be opposed by our
army, the one stationed over against
the other; temptation to outbreskk
of hostility was constant, a ready
field was opened to the intriguer
against the State.
Much pecuniary injury, also, was
inflicted by that policy upon us.
As neither army could be dis-
banded till Strafford was dis-
patched, the cost of 8o,oooZ. a
month ^^must be incurred forthe pay
and maintenance of those * foreign
contemned ' troops and of our own
army, hardly less obnoxious ; and
this, though the king's debts were
' huge,' the militaty arrears daily on
the increase, and the royal navy abso-
lutely non-existent, though panic o
foreign invasion then was rife, even
beyond our power of fellow-feeling*
These distracted times, also, had
paralysed the industry of England ;
the condition of the northern
>* Official Minutes, October lo and 20, 1640. Bolls Office.
>* November 11, 1640. D'Kwes, Harleian MSS. (162), 5.
** Somen' TnutU,W, 210; D'Ewee, Harleian MSS. (162), 5.
" Strafford Characterised: Somen' Tracts^ iy. 232. *" Clarendon, ed. 1839, 113.
396 The Story of the Death of Thomas^ Ewrl of Strafford. [April
counties was pitiable, owing to the
brutality and pillage of our troops,
and to exactions from the hnngrj
Scot. And the cry of a distressed
people naturally provoked the de-
mand to get rid of the invader
either in peace or by war ; a pro-
posal that destroyed the prospects
of the ' inflexible party.' Nor could
they, in place of the tempting
hope of seeing 'wholesome days
again/ or of the gratification of
revenge, set Straflbrd at the bar
of trial. This they could not do ;
time every way fought against them.
In the first place, that sight was
prevented by the ' great concurrence
of business* in Parliament, con-
cerning * the very being of three
kingdoms.' To us, an over-bur-
thened Legislature is an accustomed
evil. Not so to Englishmen of 164 1.
Parliament, then, was a wonder-
working machine, able to do every-
thing, all at once; and they de-
manded instant judgment on many
an ofiender besides Strafford, and
instant attention to many a matter
besides his trial.
Obedient to their command,
the Commons called before their
bar, one archbishop, and two
bishops, one lord-keeper, and six
judges, one Secretary of State and
many minor officials. That band
of human locusts, the ' thievish pro-
jectors,' was dispersed, who with-
held from thirsty English souls
their wine, blisteridd women's fin-
gers by execrable soap, and who, by
monopolising the sale of cloth,
hides, salt, gold lace, and even pins,
had ' marked and sealed the people
from head to foot.' Monstrous in-
flictions, like the Courts of High
Commission, and the Star Chamber,
were abolished, and reparation made
to the victims of those tribunals.
The Commons, also, were obliged
to meet that ever-growing difficulty,
the supply of money, to protect the
State by passing the Trienniftl
Parliaments Bill, and to conciliate
those most importunate suitors, the
men of Scotland.
And this mass of business, ob-
structed by party passion, dead-
weighted by formalities, was also
delayed by that odd uncertainty of
action inherent to any large col-
lection of men. Then, as now, the
Commons made holiday when work
was most needed ; and one day's
'discourse' was stopped because
' the Earl of Strafford came in hi&
barge to the Upper House from the
Tower, and divers ran to the east
windows of the House, who, with
them that sat by, looked out at the
said windows, and o^ned them;
and others quitted their seats with
noise and tumult ; ' and another
sitting was in like manner broken
off, in the very crisis of national
anxiety, because * such numbers '
preferred * the play-houses and
bowling-alleys' to the committee
of Supply.«o
Much delay also arose from the
very nature of the impeachment.
Stiafford was accused of high trea-
son, on the ground that ne had
attempted the overthrow of the
Constitution itself; and the proof
of this charge lay in showing that
his words and actions, during four-
teen years of public life, temed to
that end. But of the chief portion
of his career, his accusers absolutely
knew nothing. Nobody could leave
Ireland without official license ; and
BO the women his officers maltreated
to enforce his system for the manu-
facture of yam, the fieunners pillaged
by his soldiers, and the lanaowners
he had ousted, could not make heard
their wrongs till the ports were
opened. And consequently the ar-
ticles of impeachment were modelled
^d re-modelled; and though the
draftsmen met early, and sat np
late,^* the book of 200 sheets of paper
*• February 17, and April 27, 1641. FEwes, Harleian MSS. (161). 233 ; (164), 001.
" Mr. Pym's Statement. D'Ewes, Harleian MSS. (162), 178.
1873] The Story of the Death of Thomas, Earl of Strafford. 3i)7
containing a catalogne of Strafford's
crimes was not deliyered to the
House of Lords until January 30.
And even then, eight weeks passed
away before the trial began. The
defendant's replies were received and
considered ; repeated conferences
took place to settle both the essentials
and formalities of procedure, such as
the legal aid allowed to the accused,
an important question whether or no
the Commons might wear their hats,
or be mioovered, and the time and
place for the tribunal.
Before the trial began, delay — and
the initationand anxiety it provoked
—soured the minds of men. * Impa-
tient people' were turned againstPar-
Hament, and the House of Commons
against the Lords; whilst Strafford's
friends became 'insolently confi-
dent.'" This discontent was themore
bitter because that delay had not been
anticipated. Dispatch was to the
interest of the nation, therefore the
dispatch of Strafford, the disper-
sion of the armies, and the paci-
fication of the Scots, were events
expected in quick succession. Bail-
He, their Commissioner^ at the close
of Pebmary hoped to see Kilwin-
ning *in a Uttle time '; and Uvedale
expected a relief from the unpleap
wnt post of Army Treasurer to
a bankrupt Treasury, at the very
beginning of that month."
And so reasonable a hope was
luird to extinguish. When the trial
ftt last began, * some thought that
the process would be short,'** but
the mere hearing of evidence con-
«nmed a fortnight : and every day
in Westminster Hall revealed more
clearly the disposition of the Lords
to protract the proceedings. On the
fourth sitting of the impeachment,
D'Ewes was ' astonished at the
many delays of this day,' and urged
that Strafford should be compelled
to ' avoid impertinences ' ; indigna-
tion, also, was expressed at the
readiness the horda showed to
discuss every point of order he
raised, adjourning for that pur-
pose, from the hiedl to their own
chamber.**
And as the trial began, so it went
on: an article expected to take
half an hour, occupied the whole
day ; another sitting was 6ut short
by one of those unseasonable ad-
journments; another appeal for
delay, though negatived, consumed
an hour and a half; and Strafford
came late,*^ and then, evidently a
pre-arranged step, he did not come
at all, sending only his ' foot-boy ' to
give notice that his master was
sick in bed.'*^
The day of this occurrence,
Friday, April 9, is a turning point
in the story of Strafford's death.
The 'inflexible party' that after-
noon reviewed their position ; and
it looked most hopeless. All the
evidence thev dared to use was
exhausted ; tney had prosecuted or
abandoned all their chiarges : every
possible method had been sought
to exhibit Strafford as an oppressor,
and as the man who worked the
ruin of his fellow-countrymen by
the dissolution of Parliaments, by
inciting the King to war, and by
his evu advice. But all in vain.
Strafford's insolent non-appearance
in Westminster Hall proved his
strong reliance on Mendship from
the House of Lords and on public
favour : reliance justly placed. The
majority of the Peers, his judges^
were on his side :^ so was the out-
"Baillie's Lettert, i. 309 ; May's History, 64.
' Baillie's Letterg, i. 300 ; Uredale to Bndl^, Febmazy 2, 1641. Bolls Office.
** Baillie's Letters, i. 313. *» Maxch 2$, 104.1. D'Ewes, Harleian MSS. (162), 359.
" jyEweB, Harleian KS& (i62}» 362, 368 ; Husband's JHunud, April S, p. 74 ; Baillie, i.
319. 3^ ** April 9, 1641, D'Ewes, Harleian MSS. (162), 416.
** *SiT B. Rudyatd: that he thinketh the Lords, by the notes they have taken, will
ooc judge it treason in my Lord of Strafford.' April 12, 1641 ; Gandy's notes. Add. MSS.
i4i«27, Brit Mas. ; Clarendon, ed. 1839, 96; Heylin's Laud^ 449.
398
The Story of tlie Death of Thomas^ Ea/rl of Strafford, [April
side world: the general opinion
of the criminal by ' art and
time ' was converted from hostility
to pity, even to admiration. Corses
attended Strafford through Palace
Yard in February ; in March he re-
ceived respectful salutations; and
the • Black Tom Tyrant' of Ireland,
the ' grand apostate,' was ' cried up
as an accomplished instrument of
State/ ^^ The longer the impeach-
ment lasted, the more this popula-
rity increased: the odiousness of
ransacking a man's life to find cause
to put him to death, was enhanced
by Strafford's heroic power both of
endurance and resistance. To use
Denham's words, the trial was a
scene where
Private pity strove with public hate,
Reafion with rage, and eloquence with fate ;
and to all appearance pity, reason,
and eloquence were victorious.
It was also thought, at that
moment, that confidence might
be placed in the King, and even in
the Queen. On two occasions,
thanks from the House of Commons
were proposed to her for 'furthering
the call of the Parliament, and the
passing the Triennial Bill ;' ^^ pro-
posals that signify much to those
acquainted with the English nund
of 1641.
And this altered state of public
opinion affected the position of par-
ties in Parliament to a degree that
must have t^roubled Pym and his
associates. The continuance of the
Treaty with Scotland was their main-
stay— that abruptly closed, and the
trial would be closed also— yet on
that very day, Friday, April 9, de-
featon that vitalquestion was but nar-
rowly avoided. Appeals to national
and pecuniary interests must have
influenced the debate : the ' cessation
of arms ' was held up as both dis-
honourable to the Commons, and
costly to the Nation, and the pro-
longation of the truce, so natorally
'disliked and opposed by manj/
was only carried by a majority of
thirty-nine.'^
The inflexibility of Strafford's op-
ponents was now tested. Ql-wiU
and odium fell, not on him, but on
them: they were held responsible for
the cost of the trial, 6oo,ooo2.— ac-
cording to the popular estimate'^—
for the precious time it had wasted,
and for the discontent aroused
against Parliament ; and, after all,
they had not brought high treason
home to the criminal ; they had not
proved * the hinge upon which that
charge was principally to hang : ' ^
namely Strafford's suggestion to Ihe
Eang in Council &at England
might be brought to obedience by
the Irish army.
One proof, however, of that ' pas-
sionate advice ' for long had been
in their possession^ the tran-
script of the notes which Vane
took down of the deliberations of
the Council meeting, when that
suggestion was made. That ' £atal
scrip of paper ' proved Strafford's
very words, that ' loose and ab*
solved from all rulesof Government)'
the King might 'employ here'
that army in Ireland to * re-
duce this Kingdom.' It also prored
the time, place and manner of these
' wicked counsels,' that they had pro-
voked discussion, and that t^«
politic forgetfulness of Vane's fellow-
councillors must be near akin to
perjury.'*
Such a disclosure, affecting botk
king and council, obviously was ft
last resource, not to be used sare
•• Strafford Characterised ; Somers' Tracts, iv. 231 ; May's History^ 62 ; Clarendon.
ed. 1839, 96.
^ Febmaxy 17, March 15, 1641 ; FEwes, Harleian MSS. (162), 230; (164), 959-
'* N. Tomkins to Sir J. Lambe, April 12, 1641, BoUb Office ; Com. Joum. ii. iiS.
•' Favrfax Correspondence, ii. 105. «" Clarendon, ed. 1839, 9$.
'^Thifi. document is among the Archives of the House of Lc^s, Hist. MSS. Con-
mission, 3rd Report.
1873] The Story of the Death of Tlumas, Earl of Strafford,
399
upon *a case of necessity.^ Thafc
case now they 'conceived was
clear * : ** * Vane*8 notes ' must be
exhibited in WestminsW Hall.
Accordingly the managers of the
trial, when the next day (Saturday,
April lo) brought the tribunal
again together, claimed liberty to
examine one or two witnesses re-
specting * the main article of their .
charge touching the Earl of Straf-
ford's advices to his Majesty after
the dissohition of the last Parlia-
ment.* He, of course, resisted the
proposal, and urged, if it were
granted, Hhat the Lords would
also show so much £GkVour to him,
being a Peer of the realm,^ as to
allow him to adduce evidence on
some articles whichhe had omitted.*^
And a claim, urged on grounds
so offensive to the Lower House,
in itself most objectionable, was
granted. Naturally enough Hhia
the Commons stormed at ; ' the
proceedings closed in tumult ; * the
King laughed,* and Strafford was
' so well pleased that he could not
hide his joy.' '^
Good canse he had for joy. K
the trial proceeded, though that
seemed most unlikely, delay almost
to any extent was by that decision
placed in his power : the g^wing
ill-will between the two Houses was
now at a head ; and every expres-
sion of that ill-will drove the Lords
more and uKire to adopt Strafford's
cause as their canse. This ' feeding
Btorm ' a£ discord spread over the
Commons ; his Mends ibere could
tmst to assured support from the
other House; his opponents also
became divided : anyhow the publi-
cation of that ' fatal scrip of paper '
^ prevented. The Peers remained
inn: the power they had given
Strafford to re-open the impeach-
ment rendered pubHc use of that
document impossible. So Pym
turned • Vane's notes ' to the best
account he could : on the afternoon
of that Saturday he read them aloud
to the Commons, then they were
sent to the Lord!s 'for their con-
sideration.' '*
Such evidence naturally produced
a strong impression ; but the result
was not a unanimity of feeling
about Strafford's guilt, but the
division of the * inflexible party ' and
an aggravation of the quarrel be-
tween the two Houses by the intro-
duction of the Attainder Bill. For
the chief object of that measure
apparently was to retort upon the
Lords for their adoption of Straf-
ford's cause, and to assert that though
he was a Peer the Commons might
be his judges. Even to make it clear
that Parliament was 'severed'
upon the question whether or no
a Peer was guilty of high treason,
it was intended, if the Bill was
rejected, to make public protesta-
tion against the House of Lords for
their denial of justice. It was for
this vexy reason that Pym so ear-
nestly resisted the step.^^ And the
wording of the Bill reveals that
this was its object; it is not based on
the inherent right of Parliament to
pass an Act of Attainder, but is
framed as a statutory conclusion to
the impeachment. It begins with a
recital of the proceedings at the
trial, then follows a declaration that
Strafford's crimes were proved bythe
evidence, and an enactment that he
is therefore guilty of High Treason.
The Bill thus, from its very form,
was an intrusion into the province
solely reserved to the Peers, of
sitting in judgment on an impeach-
ment, and especially on the trial of
one of their own order. The mea-
** D*£wes, Harleian MSS. (163), 420-422.
Rolls Office.
» Baillie. i. 345.
" Mr. Tomkins' Letter, April 12, 1641.
* Com. Joum., ii. 1 18, 1 19.
^ Earlof Strajjf&rd Characterised; Somers* Tracts, ir. 232; Baillie, i. 346 ; Sanfoid's
Great RebeUiou, 337. Though this is the only reference to this work, a warm acknowledg-
ment must be made of its great value.
400
The Btory of the Death of Thomas, Earl of Strafford. [ApA
Bare also amonnted to a declaration,
that as they had, whilst thej sat as
jndges, indirectly protected Straf-
ford, the Commons took upon them-
selves to give their verdict.
This course had its strong points:
but if on the 27th of February, when
it was open to the Commons to
select their method of procedure,
* we all declined a bill,'*® it was far
more imperative on them to do the
like in April, when they had so
fuUy committed themselves to an
impeachment. And as might be
expected, the progress of the mea-
sure and the conclusion of the
trial came into constant collision.
The Bill itself also involved the
House in ceaseless complication.
The debate on Monday, April 12,
was ominous to all who desired
Strafford's speedy execution: twelve
hours passed by before the Bill was
read a second time ; the main ques-
tion having been kept from solution,
by suggestions that now the im-
peachment was superseded, by pro-
posals to lay the Bill aside and to
return to the trial, and by formal
doubts whether or no the clauses
should be considered either by a
select committee, or a committee of
the whole House. So irritated did
the Commons become, that when a
member desired *to know, Mr.
Speaker, whether I have spoken
to-day, or not|' ' the House taketh
that for a jeer, and cry to the bar, ' **
The Attainder Bill, at last com-
mitted, fresh difficulty sprang up ;
it was the first contested piece of
legislation ever referred to a com-
mittee of the whole House ; and so
novel was this mode of procedure,
that questions arose, whether during
this stage, 'a man might speak
against the body of the Bill, or no P'
or whether the committee could add
to, take from, or * destroy' the Bill f
and such was their uncertain^,
that it was deemed expedient to
re-vote in the House, before tbe
final report, one of the leading
clauses of the Bill.*' How zealowsl^
a member now-a-days, anxious to
effect delay, would have improved
80 fair an occajsion : nor were his
predecessors in the Long Parlia-
ment by any means remiss.
A * talk out,' however, cannot
be esteemed a 'witty invention;'
and though the debates between the
12th and the 2 ist of April, 1641, are
curious as the first example of tbe
kind, they reveal traces of the same
dull absurdity too oflen exhibited
in the present parliament. Then,
as now, from pretended zealots for
rapid progress, came the suggestion
of impossibilities, such as the re-
port of the Attainder Bill piece-meal
to the House ; the ingenuous seeker
after truth meets a proposal to vote
that Strafford sought the overthrow
of our ' ancient and fundamental
laws,' by the question, *what is
a fundamental law ? ' ** — a trulj
conscientious soul cannot rest till
the depositions used at the trial
are r^ul aloud to tbe Honse;
and, of course, adjournments are
often demanded, 'because morning
thoughts are best,' or that 'we
might have time to study these
points.' D'Ewes, acting ijie part
of indignant chorus, is amazed
that ' on the debate of so few lines
we had lost so many hours,' at the
trifling objections raised, and the
art with which * divers kkwyers of
the House ' re-thrashed out ererj
question, from a legal point of
view. *•
The Attainder Bill was not then
«• D*£wefl, Harl. MSS. (162) 268.
*' Gaudv'B IfoteSt April 12, 1641. Add. MSS. 14,827.
** More'g Journal, April 14, 1641. Harl. MSS. 476.
«* April 16, 1641. FEwei, Harl. MSS. (163), 446.
** The poet Waller, April 1641. More's MSS, Journal,
*» April 12-21, 1641. D'Ewea, Harl. MSS. (163), 437-446; (164) 966-^75.
1873] The Story of the Death of Thomas, Earl of Strafford.
401
received by the House of Commons
with * wonderful alacritjr,**® and in-
deed it seems surprising that it
passed at all. A majority of 39 on
the last critical vote showed that
the popular party had no surplus
strength ; and the long continuance
of a Parliamentary contest un-
marked by a division, is a sure sign
that opposing parties are very
even. This was the case with the
Attainder Bill; though in length
only about a couple of pages, ten
sitting days elapsed between the
first and third reaudings. And then,
at last, the Speaker's decision was
chaZ/eDged, and the Bill passed, on
April 21, b J a majority of 143
votes. But this was no trium-
phant majority; only 263 were
mastered to the division, out of a
HoQse composed nominally of 510
members.^^ The success of Straf-
ford's enemies resulted from the
defection of his friends. The pro-
bable cause of that defection will
be hereafter explained.^'
The delay and difficulty caused
hy the Attainder Bill have been ex-
hibited ; even as a question of policy
it was open to serious objection.
The Bill of necessity assumed the
aspect of a retrospective law, an
aspect naturally revolting ; and as
it had been the* ill-luck of the ' in-
flexible party' to offend the instincts
of human nature by their attempt
to ensnare a man by the review of
his whole life, so now an odious
character was again stamped upon
their efforts. And if regarded from
a technical point of view, suppos-
ing, as was urged during the pro-
gress of the measure, the Lords
gave immediate judgment on the
impeachment, which was quite in
their power, what then would be
the position of the Bill? Or if
they chose the safer course of
amending, not rejecting it alto-
gether ; Strafford's punishment,
short of death, would have been
acceptable to many. What, then,
would be the effect of that
threatened appeal to the country
against the Upper House? The
Bishops also might vote upon the
Bill ; here was another risk.
Above all, it was dangerous to
widen the breach between Lords
and Commons, and to convert the
question of Strafford's guilt into
a class question between rival
branches of the Legislature. And
this took place. A Bill offered by
the Commons as the conclusion ot
an impeachment, instead of a de-
mand for judgment, enabled the
Lords to challenge their right to
pass sentence on a Peer. They
could also argue that as the verdict
of the Lower House was ' guilty of
high treason,' the Lords being pre-
cluded from considering what lesser
crime had been committed, must re-
ject the Bill, on the technical point
that Strafford, though perhaps an
offender, was not a traitor against
the State ; and to the end the Peers
were 'resolute, because they find that
they have no authority to declare a
treason in a fact already past.'^'
The presumption, also, of the Lower
House deeply moved the whole
House of Lords. Strafford knew
well when he addressed them for
the last time, the force of these
words, * You, and you only, are my
judges ; under fiEtvour, none of the
Commons are my Peers, nor can
they be my judges.''^
The Lords, thus tempted to link
the life of Strafford with the life of
their order, 'some went so high
in their heat as to tell the Commons,
that it was an unnatural motion
)
^ Clarendon, ed. 1839, 96.
*' This was the smallest hovae eoilected smoe the beginning of the Farlismrat to vote
)n an important occnsion ; the Ittrgcst to«k pUca on«](axch i, Dr. Chaffin's case, when
J79 were collected together.
« &« p. 15. \Narrative, 164?. p. 77- *• ^-t ^647, p. 59
402
The Story of the Death of Thomas, Earl of Strafford. [April
for the head to be goyerned by the
tail ; ' and they declared on another
occasion, ' that they themselves, as
competent judges, would by them-
selves only give sentence' upon
Strafford.^ ^ During moments the
most tranquil, open collision be-
tween the estates of the realm is a
disquieting event : how deeply so
when all were distracted by every
species of anxiety. And the alarm
this civil war in Parliament then
provoked, is best illustrated by
words then used. It is stated in a
news-letter, that at a conference
Hr. Hollis addressed to the Lords ' a
terrible speech, wishing the curse of
God might light upon all those which
sought to divide the Houses.'*^
What more couldStrafibrd desire?
regarded with a favour that spread
even to the army, that formerly
detested him,^^ his cause united
with the existence of the nobility, and
his opponents weakened by a ' great
defection of their pariy,'** disunited,
and committed to a line of action
beset with danger, not only from
the very nature of the Attainder
Bill, but from the delay it caused.
And this delay added 'fear upon
fear;* the world outside Parlia-
ment was perplexed, the Commons
were * misrepresented,'** mistrusted
even by the Londoners. This soon
was proved ; a formidable deputa-
tion came to their House door,
crowds of citizens bearing a peti-
tion signed ' by many thousands,'
demanding instant justice upon
Straflrord.*8 Even 'that worthy
man Mr. Pym ' fell into disgrace.
Heated by fierce anxieiy, pro-
voked by the state of the impaid
armies, he threatened in most
Strafibrdian language, that Tarha-
ment might compel the Londoners
to lend money,' much to the offence
and'marveil'of hishearers.^^ Even
his honesty of purpose became open
to suspicion, and Lord Digby could
venture to hint, that the trans-
mission of documents affecting
Strafford into the hands of his
partisans, was the act of ' some mi-
worthy man who had his eye npon
place and preferments, wherein he
was supposed to allude to Mr. Pym
himself.' 5«
And thesewere days when offences
needs must come; the men who
formed the main support of the ' in-
flexible party * became discredited ;
the months they spent in London,
gave the Scottish Commissioners an
opportunity of giving offence, and
they offended everybody. First,
they were suspected ' to be so fer
broken by the King, that they were
willing to pass IVoni pursuit' of
Strafford and Episcopacy;*^ then
they irritated the whole nation by
an attack on the English Church—
then they fell into * a new pickle '
by a supposed recantation of that
attack. And no diversion cooldbe
more happy to enemies of Pym and
his fellow workers, than a shake
given to our social fabric, such as
the threatened demolition of Episco-
pacy by the hands of the Scottish
Covenanters. Even the London
citizens were * troubled ' by their
anti-prelatic pamphlet.***
1467-
" Narrative, 1641, 69. " May 4, 1641. Add. MSS. Brit. Mns.
•■ Fairfax Corregp., ii. 65. ** Narrative, 1647, 67.
»» April 16 1641. lyEwea, Harl. MSS. (163), 446.
*• April 21, 1641. D'EwPS, Harl. MSS. (164), 985. It suited the chronicler^s pnip**
to pass over examples of popular pressure put on ttie Lower as well as the Upper Uosst.
This turn for omission has kept out of signt the fact that public anger was excited, o-x
only against the * Straffordians,' who vot^ for him, but that a * catalogue ' was pLi£:^Ki^
on the walls of London containing the names of ' divers ' who voted against i^nSoe^
under the title of * The Jews, Anabaptists, and Brownists of the House of Comniosis-'
Mr. Tomkins' Letter, April 26, 1641. Bolls Office.
*^ Februaiy 20, 1641. D'Ewes, Harl. MSS. (162}, 245.
*• Mr. Tomkins to Sir J. Lamb, April 26, 1641. Rolls Office.
*• Baillie, i. 305. . . «• February 27, 1641. Gaudy's Noiet, Brit Mas.
1878] The Story of the Death of TJiomas, Earl of Strafford.
403
Time also revealed the Scotchineii
in the light of sturdy beggars. To
the neyer-ending demands for pay-
ing their soldiers, to restitution
money claimed for ships taken by
OUT cruisers, they added * the pretty
snm * oi 3oo,oooZ. — as a ' brotherly
gift' from England to her con-
qnerors. The ' discord ' the King
hoped that ' vast proposition' would
excite, did not arise. Although
the Commons were reminded ' what
a dishonour it was to our ancient
and rraiowned nation,' and although
Speaker Lenthall, the House being
in Committee, ' spake as any other
member' in opposition to the grant,^^
ihe grant was made. But when
the vote had passed, speedy national
tranquillity was expected: that now
seemed further off than ever; in
April * Gramercy ' could hardly be
felt towards the * good Scot,' who
during that season of ' horrible con-
fusion' urged constant demands for
a 'brotherly gift' of 300,000?.
Amidst this clash of intereste, one
caase alone seemed to prosper, and
that was Strafford's. The confidence
of his friends, strong in March, was
in April still stronger. The news
from Yorkshire ran, that there,
*they were all hopeful;' that ac-
cording to the ' general opinion, he
will escape the censure of treason.' ^^
A well-wisher from Paris, wrote,
*I am very glad to hear that my
Lord of Strafford is like to speed so
well ;' the Court whisper was, *that
the King will not let him go, and
that the Parliament is not likely to
be long-lived.' ^
That rumonr about Parliament
contains the secret of Strafford's
death. That month of April that
seemed to promise to him so well,
in truth revealed indications of his
fiate. Two important appointments
were made during that month; in
each case his enemies were flavoured.
Oliver St. John, the ablest, cer-
tainly his bitterest legal opponent
in Parliament, received from the
King the post of Solicitor-Gene-
ral ; «^ and to the Earl of Holland,
who for years hated Strafford, and
was hated in return, at Court his
most successful rival, and among
the Scots ' our good friend,' ^^ was
given chief command over the
Boyal army ; and this appointment,
made at a time when it was essen-
tial for Strafford's sake that King
and people should be on good accord,
created alarm and distrust Iboth
among the Scotch and English.*^
Whatever was Strafford's sus-
picion, when power was thus be-
stowed upon his enemies, that
suspicion was soon converted into
certainty. On the 23rd of April
he received by letter an explanation
from the King himself. With fer-
vent expressions of regret, he fore-
warned his minister, that owing to
the ' strange mistaking and con-
juncture of the times ... I must lay
by the thought of imploying you
hereafter in my affairs.' ^^ That
letter seemed an act of tender care :
but the true meaning was, that
Charles was not able to act with the
House of Lords ; they were resolute
to acquit Strafford : the King was
about to condenm him, though not
to death. And he did so. Acting
on the advice of Lord Savile and
Ae Earl of Bristol,^® he went on
Saturday, the ist of May, to the
throne in the Upper House, sum-
" lyEwes, Harl. MSS. (162). 140, 149.
** April 10, and ^, 1641. Faiffax Carresp.^ ii. 104, 207.
** Mr. Bead's and Hr. Tomkins' Letters, April 26, 1641. Bolls OfSce.
^ D'Ewes, Harl. MSS. (164), 993. * Mr. O. St. John, lately made the King's solicitor.'
April 29, 1 641. •» Baillie, i. 306.
*" Ajml 2, 1641. Daliymple's M^moriaU qf State, 118; Clarendon, ed. 1839, 116.
•' Rtrafard Letters, ii. 416.
** Letter from Father Philips, read to the Commons by Fjrm, June 25, 1641. Bush-
worth, IT. 257.
404 The Siary of tie Death of TJumas, Earl of Strafford. [April
moned before him the House of
Commons, and assuming throngh-
ont his speech that the Lords were
prepared to pass the Attainder Bill,
he pleaded guilty in behalf of Straf-
ford, not, indeed, of high treason,
bat of a misdemeanor.
Like all acts of doable dealing,
this speech was capable of most
contradictory interpretations, all
mysterioas. To those who knew
that the Bill, coldly received by
the Lords, had lain four days nn-
toached npon their table, and there-
fore expected its rejection, an ex-
pectation justified by the practice of
that time, and to those who knew
* that it was both possible and pro-
bable ' that the ' declaration ' or the
Upper House would be given in
Strafford's fistvour,^^ it seemed as if
Charles, braving the anger of Parlia-
ment, had illegally interfered in its
proceedings, to bring punishment
on a criminal the Lords were dis-
posed to acquit.
But the Peers were, on the con-
trary, addressed by ihe King as
if they were all about to vote
Strafford guilty of High Treason,
though it was notorious that 'of
the four-score present at the trial,
not above twenty' held that opi-
nion, and as if they were readv
to agree to the Attainder Bill,
although then ' there was little
suspicion that it would pass.'^® Nor
was that address to them only an
offensive proof that Charles * feared
their inconstancy,'^* or a breach of
privilege : it interrupted the quarrel
between the two Houses, and spoilt
the fight the Lords hoped to wa^.
They saw that they now must retract
the haughty tone they had assumed
towards the Lower House : that as
Charles himself had declared Straf-
ford to be a criminal, certainly
deserving civil death, they were
driven from the technical legal
question of high treason, into the
moral bearing of his offences. And
if compelled so &r to accept the
decision of the Commons, what
course was open but to pass the
Attainder Bill ?
The effect of that speech does not
end here : the Lords and Commons
and all classes in society were deeply
moved by this perplexing feature in
the King's conduct: it exhibited
those terrors of a stricken conscience
which make ' the wicked flee when
no man pursueth.' The whole tenor
of his speech to the House of Lords
implied that there was extreme
danger, even in saving alive, though
stripped of honour and es^te, uie
man whom the Peers were prepared
to set free; and in the assumed
character of intercessor with judges
resolved on their victim's death, he
begs them ' to find out a way to
satisfy justice, and their own fears,'
And the same strain of argument
runs through the letter to Strafford ;
Charles ascribes his inability to
employ him hereafter, to the ' stnmge
conjuncture of the times.' Yd
neither on the 23rd of April or on
the ist of May, had any special crisis,
either in Strafford's fate, or in pub-
lic affairs, taken place : the times
were stormy; but no storm had
broken forth: without thought of
' fears,' it seemed * very likely,' evai
then, that he * might have passed
free by the voices ' ^^ of the Upper
House.
No wonder that the King's use
of such unaccountable words made
all men suspect that something
even more tdarming was behind.
For weeks vague rumours of designs
against the State had floated
through London ;^^ and now, warned
from the throne itself, it became
known that there was a plot. And
■• Narrative, 1647, 82. " Clarendon, ed. 1839, 96, 108.
" Ibid.y 79. n Narratiw, 1647, 82.
" Dalryniple'B Memorials of State, March 3, and April 2, 1641, 114, 117.
18TS] The BUny of the Death of Thomas, Earl of Strafford.
405
so there was : Charles hadsanotioned
and promoted, fiom the beginning
of April, the project of bringing
the royal army from Yorkshire to
London, to overawe both City and
Parliament; and it was evidently
/or that pnrpose that he placed it
nnder the charge of Strafford's
enemy, the Earl of Holland. The
King also knew that the pro-
ject had been betrayed,^* "WTien
he wrote that letter to Strafford,
on the 23rd of April, Parliament
had acted on that information ; ou
the 19th of April, the Commons
made an order, staying the officers
who were Members of the House,
from obeying the command of their
General, the Earl of Holland, ' to
go do¥m to their charges in the
anny very snddenly ;'^* one of the
leaders in the conspiracy being by
name connected with tiiat order.
And forty-eight honrs after the
Kin^s speech in the Honse of
LotcLb, the Army Plot was folly re-
vealed to Parliajnent. Then it be-
came clear what * fears* might
justly arise if Strafford was not sent
out of this world, and what was the
Bonrce of that nndercorrent of
alarm which drove Charles to nse
that word.
The disclosnre of the Army Plot
was &tal to Strafford ; yet the im-
mediate canse of his death was the
King's visit to Parliament on the
ist of May. For, to quote a very
good anthority, that speech ' pnt
the Lords to such a stand, who
were before inclinable enough to
that Tinforhinate gentleman (Straf-
ford), that a mnltitude of rabble '''^
beset the doors of Parliament, de-
manding bis execution. They ap-
parently were not acquainted with
the language the King had used
from the tlm)ne, and that he had
made an appeal for his servant's
life. On the contrary, they sup-
posed, not that he deemed the Lords
to be too ready to condenm Straf-
ford, but not ready enough; and
they thought that they must imitate
the King, and show themselves be-
fore the Upper House to prevent
their acquittal of the criminal.
And so, 'inflamed by the King's
speech,'^^ early in the morning of
Monday, 3rd of May, before anv re-
velation c^ the Army Plot had oeeoi
made, a crowd of citizens filled
PaJace Yard, and saluted the Peers
as they arrived there with cries
demanoing Strafford's execution.
Historians give a most exagge-
rated account of this event, and
ascribe the consent of the Lords to
the Attainder Bill to panic terror,
and the dictation of a mob. This
was not the case. The crowd was
not composed of rabble, but of
wealthy merchants: their threate
were only, 'that to-morrow they
will send their servante, if the
Lords did not expedite justice
speedily.'^* This they did not do.
The rumour that an escape of the
prisoner from the Tower was immi-
nent, brought next day another,
but a smaller gathering to Pa-
lace Tard, which soon dispersed;^'
the demonstration of Monday was
not repeated. And the Attainder
Bill certainly did not pass under
the inmiediate threat of mob vio-
lence ; not touched by the Lords
on that Monday, though undiscussed
since the 27th of April, ite third
reading only took place on the 8th of
Mav, fSter seven stages of debate.
And a contemporary authority
^'Karmdve by Queen Henrietta Maria, Mdme. de MotteTille'e Jnne of Austria^
VoL i. 207.
'* Com, J(mm. iL 123. ^ Heylin's Life ofLaudt 449.
" NarreHve^ 1647, 84.
" Uredale to Bradley, May 3, 1641. BOII0 Office.
** NarraUm^ 1647, 89.
VOL. Vn. — ^HO. XL. KIW SXBIIS* F F
406
The Story of the Death of Thomcu, Earl of Strafford. [April
confirms our assertion. At the very
moment of the event, the demon-
stration of the 3rd of May, was not
regarded as a spontaneous expres-
sion of public feeling, but as an
oi^anised affair, arranged by the
same agency which had urged the
King to mike his address to Par-
liament. Both events are ascribed
to the working of Strafford's * seem-
ing Mends,' but * real enemies,' who
^put the King upon this way,
hoping thereby that the Lords
should find occasion to .pretend ne-
cessity of doing that which, per-
haps, in regard of common equity,
or the King's displeasure, they could
not durst have done.' And appa-
rently that pretended necessi^ was
furnished by the crowd in Palace
Tard ; for we are told by the same
authority, that on the final stage of
the BiU, ' the greatest part of ^raf-
ford's friends absented themselves,
upon pretence (whether true or
supposititious) that they feared the
multitude.' ®® It was not, however,
to the third reading of the bill, that
Strafford attributed his death, but
because, to use his own words, by
that ' declaration ' of the King's, 'on
Saturday,' ' the minds of men were
more incensed against him,' and
because Charles had not 'intirely
left him to the judgment of their
lordships.'®*
The motives that prompted that
untoward act, we do not attempt to
fathom: but that ideal being, the
historic Charles I., must part with
an invented justification of his con-
duct. It has been assumed that
the Army Plot was designed for
Strafford's release from prison, and
that his friend, Lord Say, misled
the King into making that ' declara-
tion.'®* But supposing that Charles
could be ignorant of the intentions
of the Upper House, and blind
to the effect of his interference, he
must have known the dispositions
of his advisers, that Savile had
* particular malice to Strafford,
which he had sucked in with his
milk,'®3 and that the Earl of Bristol
was foremost in that group of Peers,
who by giving security for the loan
of 2oo,oooZ., had given security
against Strafford's acquittal, and that
he had been throughout the ' Mer-
cury' of the Scottish Commis-
sioners.**
But there is no doubt whatever
about the Army Plot: the King
set that on foot, with the full know-
ledge of the risk it caused his pri-
soner, and that it was a design of his
enemies to profit by his ruin. Nor
was Charles tempted by the proffer
of a hopeful project fully matured
without his consent ; he caught at
the hasty tender of an obviously
desperate attempt. One, wiser
than he, gave him ample warning :
it was the Queen. At first * over-
joyed' with him at the prospect
thus opened out, reflection told her
that jealousy among the conspir-
ators would provoke disclosure of
the plot : and as, ' if the secret was
once blown,' Strafford would be de-
stroyed, she decided * not to do it ' ;
but the King resisted the Queen's
playful reiteration of ' No, no no,—
it shall not be,' and her more
serious persuasions ; he initiated the
plot, and at once it was revealed
to Pym and his associates.*^ Nor
*» Narrative, 1647, 82, 89.
" Strafford's Letter to Charles. I. May 4, 1 641.
"^Clarendon, ed. 1839, 108. It seems, from a passage in Father Philips' Letter, that,
at the time of the event, Lord Say was supposed, though wrongly, to hare given tlut
ad\nce.
" Clarendon, ed. 1839, 396.
•* Strafford's own expression. Batcliffe Corr. 216.
** Narrative by Queen Henrietta Maria. Vol. i., 202. Goring's deposittons, JrcHmy
House of Lords,
287$] The Story of the Death of Thomas, Earl of Strafford.
4G7
GOTild^iekave supposed that Straf-
ford's W6]£eure formed any portion
of that design : the object of the
conspirators, Wihnot and Goring,
was to obtain the post Strafford
filled of Lientenant-G^eneral of the
English Army : nor could they be
his *good willers,' as they were
among the * merry lads,' who de-
pended on the Earl of HoUand.^^
And one final blow must be
fVen to that false image of Charles
tbai historians have set up. It
is represented that when ' wrestled
breathless ' into giving his consent,
the King signed the Commission
to pass the Attainder Bill, ' com-
forted even with that assurance,
that his hand was not in' the
document itself. If so, it is strange,
that not using a common form ap-
propriate to the occasion, the Lord
Privy Seal, acting under the
authority of that Commission,
should have declared to both
Houses of Parliament, 'that his
Majesty had an intent to have come
himself this day, and given his
Eojal Assent to these two Bills,'
of which one was Strafford's At-
tainder.'^
Speculation whether or no King
Charles deliberately intended by
his speech of the ist of May to
sacrifice his minister in order to
avert the consequences of the dis-
closure of the Army Plot, is not
within our province. Clarendon
admits that those events alike were
fatal to StrafiTord : our argument is
fiilfiUed by an explanation of the
true meaning of the royal inter-
ference with Parliament, by showing
that the Earl's enemies were lead-
ing spirits in those transactions,
and that the King could not have
supposed that Strafford's benefit
was designed, either by the speech
or by the plot, Socompletely, indeed,
did that conspiracy play into the
hands of the 'inflexible party,' and
justify their unpopular policy, that
Sir P. Warwick suggests tihat the
* leading men in Parliament ' were
the secret authors of the scheme.**
And without laying too much stress
on a surmise, it is to the informa-
tion that must have influenced the
Commons to make that order,
staying- the officers from obeying
their general's commands to repair
imme£ately to the army, that
we attribute the defection of
Strafford's friends on the third
reading of the Attainder Bill : that
proceeding, at least, took plp^ two
days after the order was v^^, and
it is evident that up to jb^ time
the popular party had, duriiig a
protracted contest, shrunk from
testing their numbers by the crite-
rion of a division.
Yet, though a positive judgment on
the motives that guided the Eang
in his conduct towards Strafford
is not to our taste, and though we
have refrained from reference to
those repeated actions — such as
the refusal to disband that veiy
Irish army that had threatened,
and still threatened, England — ^by
which Charles indirectly, yet most
effectively, prejudiced Strafford's
cause. Still, if it be the case that
through all the many days which
held his fate in suspense the utmost
disregard of his safety was exhi-
bited by the King, who certainly
hated Parliament more than he
loved the servant in jeopardy for
his sake, it is well that this should
be known. For it is but just that 'the
vile person be no more called liberal,'
and that Bang Charles be no longer
credited with efforts that he did
not make, and with tenderness
■• Warwick's Memoirs, 147.
•'May 10, 1641. Journal House of Zor<?*, vi., 243. These words were not used on
the pn^vioas Commission, July 1 1, 1625, op on the next, January 15, 1642.
" Warwick Memoirs, 179.
F F 2
408
The Story of the Death of ThonuUf Earl of Strafford. [April
be did not show towards his
poor prisoner in the T^ower. It is
there that the ' bonntifol man/ the
tmly royal man, was to be fonnd,
and not at Whitehall. Onr story
of Strafford's death enhances
the majestic compassion he ex-
tended to his master: with the
language of a humble suppliant he
besought that the Attainder Bill
might be passed, that 'a blessed
agreement' might be established
in the realm; and then, 'as a
king gives unto the king,' Strafford
gave to Charles * the life of this
world, with all the cheerfalojBss
imaginable/ ®^
Reginald F. D. PALOEAVE.i
^ Stzaffoid's Letter to Charles I., May 4, 1641.
1873]
409
OUGHT GOVERNMENT TO BUT THE RAILWATS?
THE sjBtem on which the raQ-
ways of England have been
oonstracted and worked has been
frequently the snUect of discnssion,
and of late this discussion has as-
sumed more practical importance.
• It has been argued by some persons,
and assumed by many others, that
<e possession of the carrying trade
tho country by private corpora-
uonsdoes not affora, or will not con-
tinue to afford, all the advantages
which the public reqtdre, and that
these woxild be better secured by
the transfer of the whole system
into the hands of the Government.
The recent course of railway legis-
lation and the policy of the com-
panies themselves has encouraged
this discussion. The tendency of
this policy has been by amalgama-
tion gradually to absorb the smaller
lines mto a few g^reat systems ; even
oompanies of considerable magni-
tude find it to their interest to
unite in that way, and it is difficult
to say to what extent this policy
may be carried. Last year the
question of amalgamation was sub-
mitted to a Joint Committee of the
two Houses, and very thoroughly
investigated. It was urged that
the progress of these amalgamations
woold hand large districts over to
the uncontrolled monopoly of single
companies ; that the protection to
public interests which was given by
competition would cease to exist,
and that it was necessary for the
protection of the public to give
to Government a further control
than it at present possesses over
the working of the railways. This
Committee in a careful report,
while admitting the advantages of
amalgamation in certain cases, did
iu>t suggest any practical means of
contromng the companies without
unduly interfering in their manage-
imentf although they suggested Uie
appointment of a Commission for
regulating traffic with powers so
indefinite that it can hardly be
called a practical proposal.
It has, however, been urged, as a
means of avoiding the conflict
which is supposed to exist between
the interest of the companies and
of the pubHc, that the railways
should be purchased and worked by
the State. Though the Committee
expressly declined to enter into this
question, they printed, along with
other evidence, a report by Captain
Tyler, dwelling strongly on the
defects of the present system, and
suggesting this solution of the
difficulty. The same idea was
urged in several speeches and
pamphlets during last y^'^ ud it
will be brought pr* . before
the public by the ikction of the
Government in the case of the Irish
railways. The Government inti-
mated the intention of Qonsider-
ing the pui*chase of the Irish lines,
and though some more recent cor-
respondence seems to indicate that
that intention was announced rather
hastily, and that a study of the
details of the measure shows it to
be much more difficult in practice
than it appeared at first, it is proba-
ble that the matter will be brought
before Parliament, and give rise to
grave discussion.
If the Government is to work the
Irish lines, it will be very difficult
to adjust its relations as a carrier in
Ireland with the English lines
which have an interest in that
country ; and if it is economically
judicious to buy railways in Ireland,
some of which are said to be un-
remunerative — although much ex-
aggeration prevails on this subject
— it would appear sound policy to
buy the lines in Great Britain,
which are in general more important
and more elastic ; and that question
cannot fail to be brought into the
discussion. Captain Tyler, whose
410
Ought Ooveniment to Buy the Baihoays ?
[April
report is meant rather as soggestire
of forther discussioii than as an ex-
hanstiye argument, brings certain
charges against the companies of
neglect of the public interest for
their private advantage, and con-
trasts their management with that
I of apublic department, which would
I not only be thoroughly master of
I the details of working, but, haviz^
' no other interest than the public
good, would avoid all the mistakes
and all the injustice with which the
companies are credited. But this
description of a public department
is somewhat too ideal.
I In discussing this question we
I have to consider not what public
I servants might theoretically do,
but how they do in fact, with the
best intentions, manage the depart-
ments with which they have to
deal ; and whether they show in
practice that readiness to advance
with the requirements of the age,
that elasticity in meeting the wants
of the public, and that economy of
management with which they are
sometimes credited, and which the
interests of .the companies does to
some extent secure.
But before entering into the de-
tails of the question it would be
well to consider the great imports
ance of the change which is thus
suggested, and its bearing on the
constitution and habits of this
country.
The change involves the substi-
1 tution of direct Government man-
I agement for private enterprise, and
of a complete monopoly for at least
i qualified competition in the greatest
^ commercial undertakings in this
country ; and from its adoption there
would follow, among odier conse-
quences, an addition to the National
Debt of a sum about equal to its
present amount, with a revenue to
meet it depending on the profits of
a commercial adventure ; the inter-
ference of Government, through its
agents, with all the details of trans-
port, and consequently with the
great mass of commercial affairs ;
and the transfer into Government
employment of a very large number
of skilled artisans and labourers dis-
tributed through all parts of |the
country.
It has not hitherto been the
habit of the Government of Eng-
land to undertake such responsibi-
lities, or to interfere in such mat-
ters. With the exception of the
Post Office, which will be discussed
tether on, the functions of the
Executive have been principally
confined to providing for the repre-
sentation and defence of the nation
abroad, and to the collection of
revenue and police duties at home.
It has manufactured the ships
and materials required for its own
use, though even in these it has
relied largely on private enterprise,
and has never. of late years esta-
blished a monopoly in its &vonr in
such products ; but it has not to any
large extent assumed the initiatiTe
in stimulating or regulating com-
merce, or developing the resources
of the nation — a tesk which has
been left to individuals, with the
result of producing the greatest
extension of commercial enterprise
and the largest accumulation of
national wealth which the world
has ever seen. The revenue has
been raised by a system of taxation
intended, according to the ideas of
the time, to press as lightly as
possible on the industry of the
country, but drawn from sources
which are so well known that pro-
visipn can almost certainly be made
at the end of one year for the re-
quirements of the next. It has
never entered into speculations
which, however promising, would
be subject to fluctuations^ a^ might
be most deficient at the very time
at which there was the greatest
pressure on the resources of the
nation^ and it has thus avoided
excessive changes in the amount of
regular taxation, except for national
objects. This policy has secured
1873]
Ought Oovemment to Bmj the Railways ?
411
for the British funds a position of
strength and a oomparatiTe absence
of yiolent finctnations, which is
withont example in any other secu-
rity of large amount.
In its relations with the people,
the English Oovemment, unhke
the Governments of the Continent,
has always avoided as much as
possible any direct interference,
except for purposes of revenue.
The Executive can exercise no per-
ceptible pressure on the popula-
tion outside of the Oovemment
officials, who are few in nnmber ;
and there is no doubt that the
absence of Ot>vemment interference
is an important element in main-
taining the freedom with which
the institutions of this country
are worked, while its presence is
one of the main reasons for. the
comparative failure of such insti-
tutions on the Continent. But this
state of things would be materially
changed by the adoption of the
proposal which we are now con-
sidering. Under that proposal not
only would Oovemment be able
to exercise considerable pressure on
particnlar localities, by the power
it would possess of restricting or
extending railway accommodation,
hut it would have, in every part of
the country, officers placed in a
position to influence most of the
inhabitants. Although these powers
might not produce here the re-
sults which flow from them in
countries which are more accus-
tomed to the interference of the
Executive, they could not fail to
introduce a new and important
element into English political life.
Thei^ is another matter of
growingimportancein which the po-
sition of the Oovemment would be
materially altered by the adoption
of this scheme. It has now m its
employment, besides its soldiers
and saOors, who are under an ex-
ceptional legislation and separated
from the civilian labourers, a con-
siderable number of clerks drawn
from the class amongst whom,
beyond all others, the supply of
labour is greater than the demand,
and of artisans in the Oovemment
fieictories and dockyards, who are
hardly numerous enough to exer-
cise much pressure on their em-
ployers. But if the Oovemment is
to take into its service all the men
employed by the railway com-
panies, to the number of above
20,000 skilled artisans and 200,000
labourers of all classes, many of
them living in the great towns and
mostly affiliated to the unions of
their respective trades, most for-
midable difficulties might arise in
questions in which the rights of
labour are concerned. The railway
companies have difficulty enough
in dealing with them, though they
are to some extent divided, and
though the question with the com-
panies is not complicated by poli-
tical and other considerations ; but
if they were under one system and
supported by all the political influ-
ence they could undoubtedly bring
to bear, they might cause serious
difficulties to the Oovemment Bail-
way Administration, so as to make
it practicaUy impossible to carry
on the work except at a great sacri-
fice.
There are many other conse-
quences which might be discussed
as following from so momentous a
change ; but those which have been
stated are important enough to
make it desirable to examine the
question generally.
It is necessary for this purpose
to consider shortly the history and
present position of railway enter-
prise in this country, and some of
the points which have been raised
in reference to the subject.
In the early days of the railway
system it was frequently proposed
to regulate its development, and
place it under the control of the
Executive, so as to ensure a regu-
lar plan of railway communica-
tion controlled by the Oovemment
412
Ought OovemmerU to Buy the BathooA/s ?
[April
and secnred against competitioD.
These plans would have prodaced
a more or less perfect system at a
cost very much below what has been
incnrred since ; but, whatever they
might have done, they were never
followed long enough to influence
seriously the course of railway le-
gislation, and, in fact, a system of
almost unlimited freedom was
adopted. Nearly every line was
sanctioned which could show any
support or any prospect of being
completed ; and if, from time to
time, a scheme was rejected for one
year, on the ground of competition
with some existing line, it was
almost sure to be sanctioned in the
long run. This plan entailed very
great and unprofitable expense in
the promotion and defence of rival
schemes, which were brought for-
ward in every direction ; but it re-
sulted in a systemof railways very ex-
tensive and complete; too complete
for the requirements of the country
at the time they were made, but
which is now not more than suffi-
cient for the wonderful increase of
traffic which it has itself in a great
measure created. At first the rail-
way system was associated with a
great deal of reckless speculation,
and great losses were experienced
by persons who went rashly into
these schemes, but for some years
past this speculation has turned
into other channels, and the rail-
way extensions which are now
carried on are mostly promoted
by existing companies, who make
branches in themselves not remu-
nerative, but which give a return to
them by the traffic thrown on
the main lines ; or contractors*
lines, devised and carried out by
professional gentlemen, in the hope
that some neighbouring company
may buy them to keep out its
neighbours. Certain lines, particu-
larly in Scotland, have been carried
out by landowners for the benefit of
their estates ; but this can hardly be
done except where there are pro-
prietors of great wealth and pabhc
spirit, and must be very exceptional.
In general any railway extension
now carried on is the result of com-
petition between existing compa-
nies. Although the present system
of railways is far in excess of what
the most sanguine person would
have considered necessary in the
early times of railway construction,
when it was proposed to regulate its
course, and though it is still ex-
tending itself in many places which
were at first neglected, it does not
seem to outstep the development of
traffic, and it appears that, notwith-
standing the great increase of mile-
age since 1858 by the construction
of what were considered at the time
unproductive branches, the average
return on the capital invested in raU-
ways is larger now than it was then.
On the other hand, these extensions
have given to the railway system
in general a firm grasp of the traffic
of the country ; and as that traffic
increases in a much greater propor-
tion than the capital expenditure of
the companies now does, and as it
is hardly possible for any new trunk
line to interfere with those which
exist, their property stands on a firm
basis, and they have an almost sure
prospect of steady increase.
It may be interesting to compare
these results with those arising
from a system of Grovernment con-
cession in France — the only Euro-
pean country which, both by extent
of surface and of industrial activity,
can bear any comparison with Eng-
land. There certain main lines were
laid down partly constructed by the
Government, and then conceded for
a term of years to private companies
to finish and work. These conces-
sions were supposed to be of great
value, and the shares in the com-
panies generally rose to a high
premium, while large dividemls
were paid. But it soon became
apparent that the orig^al scheme
of railways was quite insufficient
for the country; the companies
1873]
Ought Oovemment to Buy the BaUwaya ?
413
olriected to new Bchemes which
mif^ht be competitive, and the
GoTemment^ having granted them
a monopoly, was forced to support
them, and a scheme of branch hnes
was imposed on the companies
in retom for farther Government
concessions, although their divi-
dends were far in excess of the
price at which money could be
raised by independent undertak-
ings. The (Jovemment was obliged
to gnarantee the bonds issued by
the companies for the construction
of their branch lines, and an annual
subsidy of nearly i,ooo,oooZ. was at
one Ume paid to the railways to
meet these bonds, although their
own shares were at a large pre-
mium. In addition the temptation
of raising money by extending the
time of the concession was too
strong for some Finance Ministers
in difficulties. In the end the
French nation has for many years
been paying in the shape of a
dirfdend for a Ecrvice which is
utterly insufficient a sum which
''^ould have provided a much
more complete service of railways ;
and although the property reverts
to the State, it obly does so at a
date far too remote to interest the
present or even the next generation.
The loss incurred from an insuffi-
cient railway service, and the con-
sequent cramping of trade during
so many years, is far in excess of
&p J prospective gain from the rever-
sion of the railway propeity.
The question before the public
does not, however, concern the
actual constmction of railways,
which in this country at least are j
mainly completed, so much as the i
workiiig of the existing system for
the future ; and it turns mainly on!
a question which is distinctly mised,
though not exhausted, in Captain Ty-
ler*8 report — whether the manage-
ment of these vast undertakings by
separate boards of directors, bound
by the strongest motives to act for
the benefit of their shareholders,
is more advantageous to the nation
than the control of a Government
department having the whole rail-
way system under its charge, and
acting solely for the public good.
The question so put gives a cer-
tain advantage to tlie opponents of
the present management. In so
vast a system, which has constantly
to meet new demands and to devise
new means, there must frequently
be defects and mistakes, and these
are easily seen and criticised, while
enthusiastic persons may suppose
that an untried Government de-,
partment would not be liable to
such shortcomings. Those who
know how Government affairs are
managed in those departments
which have anything to administer
will probably be differently im-
pressed. Besides, the objects of
the two systems of management
would be substantially the same.
It is the clear interest of the com-
panies to get all the traffic they can
by meeting the requirements of the
public, and that is what any de-
partment acting for the public in-
terest would have to aim at. It
might be carried out by one system
more successfully than by the other,
but there is no public interest
different from that which the com-
panies have to consult
In its general results the English
railway system has nothing to fear
from comparison with any system on
the Continent. The passenger trains
are more numerous and faster than
those on any foreign railway,
where, if there be on any line trains
approaching the English expresses
in speed, they are so few in num-
ber as to give little accommodation
to the travelling public. The prac-
tice of filling the carriages as &r as
possible prevails almost universally
on the Continent, and is extremely
disagreeable in long journeys. There
are constant changes of carriage at
the junctions of branch lines, and
great loss of time both in arriving
at and leaving the stations from the
414
Oiight Oovernment to Buy the Railways 'i
[April
practice of registering luggage and
Bbntting passengers up in waiting-
rooms ; and even where the £eu:es
are lower for single jonmeys, the
less liberal nse of retam and ex-
cursion tickets, and the habit of
charging rigoronsly for baggage,
greatly neutralise this advantage.
Besides, the express trains on the
Continent, by which alone long
jonmeys can be accomplished in a
reasonable time, are almost entirely
confined to first-class passengers,
whereas here they universally
.carry second, and, with a few ex-
ceptions, third-class traffic. The
service of the goods trains is still
worse in comparison, and the delays
on the best foreign lines in the
delivery of goods are a serious
drawback to commerce.
On the main lines, although no
sleeping carriages have been pro-
vided, as though many models have
been tried, none has ever been made
which would give the comparative
privacy required by English travel-
lers and be available for night and
day services, the night trains are
seldom so crowded that the travellers
cannot lie down in comfort, and
through carriages are provided for
almost all the principal points to
which the train runs. Again, in the
goods service traders* goods are for-
warded between all the principal
towns in England on the day on
which they are received. The speed
and regularity of this service is of
incalculable advantage to trade;
but this involves the constant run-
ning of half-empty carriages and
halSloaded trucks, and entails great
expense. It is not done at all on
the Continent and would not be done
here if the railways had no compe-
tition to fear.
In convenience to the travelling
public and in service to the trade of
the country, there is no system which
has produced so feivourable results
as the English system, whatever it
may have done for its shareholders ;
and this result has been produced
mainly, if not entirely, by the stimu-
lus which competition has given to
each line to do all it can to attract
the patronage of the public. Im«
provements in the construction of
rolling stock, both as to speed and
comfort, are constantly tried, and
adopted if they prove soccessful;
and the best mechanical talent j is
engaged in the service of the com-
panies, in order that each may be
able to keep abreast of its rivsdfl in
these matters. The expenseinvolred
in these changes and improvements
is very large, and would hardly be
incurred except under the stimulus
of this motive.
There is a very prevalent notion
on the subject of competition whicli
it may be as well to meet. It is
very commonly assumed that com*
petition only acts directly, as when
two lines are made to the same town ;
and it is said with much truth that
in such cases the rival companies
soon come to an understanding, and
by a division of the traffic at that
place the competition ceases, and
that in consequence as ndlwaj
systems increase and understand
each other, competition no longer
operates as an incentive to the com*
panics or as a protection to the
public. This, indeed, is one of
the principal arguments employed
against the present system of rail-
way management, which, it is urged,
has ceased to give the pubhc the
advantage of competition, while it
does not act in the interest of the
public, as a Government department
would do. But this is a very imper-
fect view of the effect of competition.
It is true that when rival companies
serve a particular place they gene-
rally agree as to their rates tiiere,
perhaps afber a short contest in
which, by an excessive reduction of
rates, they give an unnatural stunn-
lus to trade ; but they nev«r oease to
compete in the accommodation they
give to the trade of the place. What-
ever may be their agreements, each
does its best by better aooommoda*
1873]
OugJd Oovemment to Buy the EaUwaya ?
416
tion to secare for itself the largest
portion of the trade, and as long as
independent companies exist the
public get the adyantage of this
rivalry.
Bat there is a competition in ai
wider sense, which acts over the!
whole of the railway system, and )
really governs the greater part of
their arrangements ; it is the com-
pletion not of different railways
in one particular place, bnt of
different railways which convey
from different places a similar class
of merchandise. There are several
lailway systems which have each
the monopoly of a particular dis-
trict, bat they have not the absolute
control of the trade carried on in
that district, and in order to keep
that trade they must reg^ulate their
rates and accommodation so as to
allow the district they serve to
compete witli others in which the
same industry exists, but which are
serred by other companies. It is
this principleof indirect competition
which, more than anything else,
checks the abuse of the monopoly
which may be enjoyed by particular
companies, and forces each of them to
work not only for its own advantage,
hat for the promotion generally of
the trade of the country. As this
is a principle of the very greatest
importance, it may be as wellto give
some instances of its operation.
TheNorth-EastemBailway,one of
the most powerful and richest of our
railway corporations, has a monopoly
of the traffic of the great mineral dis-
tricts of Northumberland, Durham,
and the north of Yorkshire, but it
most reg^nlate the rates it can
charge for the conveyance of these
minerals to the principal markets
Koording to the rates ruling in
Derbyslmre or in Wales, or in any
>ther part of the country in which
nineral traffic exists, and which are
rat of its system. In another very
lifferent district, and on a smaller
Kale, but as an illustration of the
uune principle, the Highland Bail-
way has an absolute monopoly of
the large country through which it
passes. No direct competition can
interfere with the rates it may
charge for the principal articles of
produce ; but, for example, it must
nevertheless convey fish from
Sunderland at rates which will
enable it to be sold in London in
competition with fish brought from
the south coast or from Yarmouth;
and the north country cattle, which
figure so advantageously at agri-
cultural shows, must be brought to
London at a cost not materially
exceeding that charged for the
conveyance of beasts from the home
counties. In fact, every section of
the railway system, however ab-
solute apparently in its own district,
must govern its rate and its accom-
modation with reference to what
is done in other parts of the country
by other companies. There is a
necessity for each company to do
what it can to develope the traffic
in its own district, and at the same
time there is a natural rivalry be-
tween them ; and where any traffic
exists it is not likely to be neglected,
unless it would entail an absolute
loss. This is a most powerM
restriction on what is called the
monopoly of the large companies^
and a stimulus to the encouragement
of trade ; but were the whole rail-
way system merged into one, it
would in a great measure cease to
exist. It would not be worth the
while of an administration possess-
ing all the lines to carry traffic for
long distances at a very reduced
rate in competition with that for
which it would get a better rate.
The rates which can be charged on
traffic are a subject of great com-
plexity. They cannot be reduced to
any general system, depending as
they do on the condition of trade in
each locality — ^the value of the
material — ^the quantity available,
and a number of otner circum-
stances. For instance, a simple mile-
age system would destroy a great
'416
Ought Oovemmeni to Buy the Radways ?
[April
part of the trade of the conntrj, by
confining the centres of consamp-
tion to certain particnlar sources of
supply, to the exclusion of those
which are more distant ; and it is
not in itself a fair basis of calcula-
tion, as the expense of carrying
goods over long distances is pro-
portionally much less than oyer
short ones. The result of the
present system has been to open to
eveiT centre of consumption, all
available sources of supply, and to
destroy as far as possible the mo-
nopoly which was formerly possessed
by particular places in any one
article.
This has more, perhaps, than any-
thing else given a stimulus to the
trade of the country by developing
the resources even of the most re-
mote districts.
For the purpose of administering
this branch of their business, the
companies employ a large number
of officers carefoUy selected and well
paid, who are required to make
themselves thoroughly acquainted
with the wants of their respective
districts, and who exercise neces-
sarily a large discretion. The con-
stitution of the ■ boards of the
directors is also of great service in
this respect. The boards consist
generally of gentlemen who have
large interests in the localities
served by the line, and who, what-
ever share they may take in the
management of the railway, are
pretty sure to hear any complsdnts,
and to know what is required to
meet the necessities of those places.
Their intimate experience and
strong individual interest are a
better safeguard against any in-
justice being done by the companies
than any abstract desire for the
public good which might be sup-
posed to be felt by officers of the
Government.
It is not to be expected that these
arrangements should satisfy every-
body. There is probably no place
in l^e country in which the traders
would not wish to be placed in a
better position than they are as re-
gards their rivals in other places,
but in general the strong interests
of the railway companies to obtain
all the business they can, and the
intimate local knowledge possessed
by the managers and directors,
seem to give as good a security as
can be obtained that the general
interests of the trade of the countrj
are not neglected under the pre-
sent system.
i One charge, however, is brought
against railway management and
repeated so constantly tbat it maj
have some impression on the public
inind ; it is that the companies,
in their desire to earn dividends,
neglect to take all the precautions
which might be taken for the public
safety. This is a very serioos
charge. The directors of railway
companies are at least equal to
average English gentlemen, and
they are served by managers
of acknowledged ability, and
who occupy a considerable posi-
tion, and it is insinuated that
these men deliberately expose tbeir
passengers to horrible suffering and
death to save money, which is after
all not their own, but their share-
holders'; and they are supposed
to do this although it is well known
that the cost of accidents in com-
pensation and destruction of pro-
perty is greater than any expense
which they might lay out in means
of precaution. Merely to state this
charge is to answer it, and no one
who is conversant with the working
of railway boards would entertaia
it for an instant. But it is not
difficult to see how sucb an impres-
sion may have arisen.
/ The working of a large railwaj
/system is extremely complicated;
it involves the maintenance of a
great deal of delicate machineiy,
constructed often of very treache-
rous materials, and the employ-
ment of large numbers of men.
often far removed from any central
1878]
Oughi OovemmerU to Buy the BaUwaye f
417
control, ibe neglect of an j one of
whom may prodnce a catastrophe.
To mamtain a service as rapid and
cooBiant as that of the great lines
does nndoabtedlj tax to the ntmost
the power of their machinery and
tbe attention of the men employed ;
and it is often a snlject of wonder
to those who understand the mat-
ter best that there are so few failures
among the thousands of trains
which ran daily. But the public
does not know uiese things, and its
attention is only roused by the ac-
count of those terrible disasters
which do unfortunately sometimes
occur.
The officers of the Board of
Trade, who probably understand
the matter b^Uer than anyone who
is not engaged in railway manage-
ment, have also their attention
directed almost exclusively to the
instances of failure — ^not to those
of sncoessful working. They look
afier the one sheep which is lost,
not the ninety-nine which remain
safe ; and their reports, written as
^<sj often are in a somewhat dog-
matic style, deal with the occasional
£iilares — ^not with the general suc-
cess of railway management.
Whenever a serious accident
nmses public attention, companies
are deluged with suggestions as
^a how it might have been
averted, and are accused of indiffer-
ence or worse because they do not
at once adopt some plan which
would probably interfere with the
necessities of traffic and create
mndi greater danger than it is sup-
posed to avert. It is constancy
alleged by the Board of Trade In-
spectors amongst others that cer-
tain methods of working, such as
the Block system, would prevent
accidents, and whenever any calam-
ity occurs the companies are re-
proached for not having adopted
that system. No doubt it would
prevent actndents if the men em-
ployed carried it out exactly; so
would any other rational system;
.s.
but the companies have to work by*^^
human agency, which is fallible,^' ^^
whatever system it may have to*^*/[^^
work; and very often they are'!/,t
condenmed for blunders which are .; .<
not those of their system but of. ^
their instruments. In an admi- ~~'
nistration involving such compli-
cated arrangements it is impossible
to adopt any suggestion which
might perhaps provide for one par-
ticular danger without carefully
trying how it may affect other
parts of the working. Nothing is
easier than to criticise in such
things — to assume that a given
improvement should be adopted^
particularly if the critic leaves out
of sight any possibility of mistake
in those who have to carry out the
improved plan — ^but it is extremely
unjust to those who administer the
present system, and who have to
consider the question not on one
side, but on several, and to see how
those new proposals would work in
the complexity of their operations
and under the control of agents no
more in&llible than those they
already employ.
It is also said that they are slow
in adopting novelties, and even if
adopted it takes a long time to
introduce them generally on an
extensive system. There are about
800 patents for brakes alone, each
of which, according to its inventor,
would stop a train in an incredibly
short time and without a check.
Vast numbers have been tried, but
not one has proved quite satisfac-
tory in practice, or without some
countervailing drawback. If, how-
ever, the companies have sometimes
been unduly slow in the adoption
of improvements, and in providing
for the safety of those entrusted to
them, is there any security that
under Government management
things would be better done ?
The only Cbvemment depart-
ment which could compare with
the railway system in the extent
of its operation, and the degree in
418
(hight Qwemment iq Buy the BaUwaya ?
[April
whicli it is dependent on mecliani.
cal appliances, is the Admiralty.
Now, is the Admiralty free from
reproach in these matters ?
They went on building sailing
ships long after the French had
adopted screws, and then converted
I them at immense expense. They
built wooden liners long after the
French had taken to ironclads,
which they aftierwards adopted to
the exclusion of everything else.
They only took to turret ships aft»r
the Americans had employed them
extensively ; and then, through the
jealousies and disorganisation of
the Office, they brought about a
catastrophe compared to which
the worst railway accident has
been trifling ; so that it can hardly
be said that Government depart*
ments are always ready to carry
out the newest improvements. But
on more general grounds there is
a very great difficulty in the work-
ing of Government administration
in this country, which seems to
be the necessary result of its con-
stitution, and which would be
more felt in railway administration
than in any other. The head of
a department of such enormous
magnitude, and so closely touching
the great interests of the country,
must necessarily be a Cabinet
Minister directly responsible to
Parliament, and it is impossible,
with the frequent changes in our
Government, that such a minister
could have any real knowledge of
the business he presides over. To
be an efficient chairman of one of
our large railway companies re-
quires the training of years, with a
close attention to its concerns, and
it is useless to expect this from a
minister. The real management
would then naturally fall to the
permanent staff, and all those deli-
cate questions of revision of rates
and facilities for traffic, on which
the trade of this countnr really de-
pends, would be left to Che decision
of gentlemen without individual '
interest in the subject and without
any real responsibility. Not that
the department would be exempt
from criticism, far from it. All the
pressure of political interest and
public outcry would be brought to
bear on the head of the department
whenever any locality thought it-
self aggrieved or any trade wished
an advantage, and he might be too
ready to yield to such pressure;
but the shortcomings of his office,
if they existed, would be covered
by the exigencies of politics and
the responsibiliiy for accident, or
maladministration on a raiiwaj
line would become as much a mat-
ter of party debate as the sea-
worthiness of the Megcera or the
stability of the Gajpiain.
This seems to be a grave difficulty
in the administration of any compli-
cated concern by a Government so
constituted. The chief has seldom
time or experience to be reallj
master of his office, and, even if he
has, his administration stands or
falls not on its own merits, hut
according to the Parliamentary po-
sition of his party. His immediate
subordinates have no direct re-
sponsibility, either to ParL'ament or
to public opinion; so that the office
is apt to drift into a formal discharge
of its duties, and what is called a
system of red tape, which would be
quite unfitted to deal adequately
with the constant exigencies of
railway service, as it is tmderstbod
in England. This service must he
carried out with more latitude of
discretion on the part of the subor-
dinate officers, more practical k-
miliarity with commercial interests
and local affairs, and more inde-
pendence of extraneous considera-
tions than is usually to be found in
Government officers.
The control exercised by the
Treasury on every expenditure of
public money would alone prevent
a proper management of such mat-
ters ; if every smaU outlay required
in some remote district is to be
1873]
Ought Ocv^mmewt to Buy the BaiUvayi ?
419
refeired to London, and directed
not bj ihoBe who control the
machineiy, but bj gentlemen who
know nothing of the requirements
and of the circnmstances nnder
which it has arisen, the delay thns
caosed would effectnallj prevent
the administration from dealing ef«
ficientlj with snch questions as arise
daily in railway management.
The one example of Qoyemment
administration which is quoted as
a precedent for the purchase of the
nulways is the Post Office. Now,
the Poet Office is a peculiar institu-
tion. Began as a monopoly, for
tij0 purpose, principally, of carrying
Govenunent despatches, it has de-
veloped, in a long series of years,
into its present shape ; whether it
would haye done better had it been
thrown open to competition was
never tried, and any attempts by
independent persons to carry letters
were promptly suppressed. The
i^esnlt has been a well-organised
service in its own department,
althongh it is not exempt from
cnticism, and in remote districts and
cro68 lines it is both parsimonious
&nd defectire. The telegraph system
wasa very natural adjunct to it. The
exJBting officers and letter carriers
gave an obyious adrantage to the
Post Office in the distribution of tele-
grams over any other institution,
and, after great confasion at first,
It has got this system into work-
ing order. The rates charged in
London are higher than under the
old companies, and they are the same
to some of the principal towns. The
great advantage secured by the
pnrchase of the telegraphs has been
the facility for send^g messages to
Kmote places, and as the claims
arising under the act are still to
some extent unsettled, it is difficult
to say whether the Government has
been a gainer by the transaction.
Bat what makes this case entirely
^erent from that of the railways
u that the Post Office administers
very little on its own account. It
employs the post-masters and dis-
tributes letters in the large towns.
This service is almost entirely office
work ; it deals onl^ with one busi-
ness— the transmission of letters
and small parcels — ^but beyond that
it does nothing for itself. The
whole service of the mails by sea
and land is done by independent
contractors, and the accelerations
and increase of facilities which have
taken place of late years are due
not to the Post Office, but almost
entirely to the railway com-
panies. The Post Office deserves the
credit of taking advantage of the
^ilities given by the increase of
the railway system, but all the ar-
rangement^ on which these facilities
depend — the working of the trains
and the conveyance and dropping of
the bags — ^are done by the companies.
Such an administration has no ana-
logy with the extent and intricacy
of railway management. At one
time the Government did carry the
letters on its own account, when
the service of mail packets was
performed by the Admiralty ; but
this was found so wasteful that the
system was given up, and the mails
are conveyed by sea as well as by
land through the agency of private
enterorise. It is not probable that
the Government would be more
successful in running mail trains
for itself than it was with the mail
packets.
Should it, however, be considered
desirable, as a matter of adminis-
tration, to make this change, it may
be worth considering on what con-
ditions the transfer could be effected.
It is not necessary to go into de-
tailed figures on the subject, as the
basis of decision is conjectural.
The matter would probably be set-
tied in individual cases by arbitra-
tion. But it might be worth en-
quiring on what basis an arbitra-
tion might be made.
The capital of railways con-
sists of debentures and preference
shares, which amount in the aggre-
420
Ought Oovemmeni io Buy ths Baihoaya t
[Apnl
gate to £322,000,000, and which
have a fixed dividend, and of or-
dinary shares amounting to abont
£280,000,000, the dividend on
which is flactnating. Of the first
class the largest proportion is per-
fectly secured, and the Govemment
would be expected to give the
holders securities amounting in
annual value to what they receive
now. No doubt the capitalised
value of such securities would bo
greater than what the shareholders
now possess, but it would be impos-
sible to diminish their income, and
that advantage would be a fair pre-
mium on a compulsory sale. There
would of course be an exception in
the case of terminable debentures,
which would be renewed as they
fall due by Govemment at the
current price of the funds, but these
form a small proportion of the
whole. The ordinary stock is much
more difficult to deed with, depend-
ing as it does on the circumstances
of each company ; but in general the
shareholder would be entitled not
only to the present value of his stock,
or rather to the revenue he now
receives, but to an allowance for
future profits, which in most cases
would be very large. During the
last few years the increase of value
of railway stocks, including the
dividends received, has been very
great. Money placed in North-
western shares five ^ears ago
would have earned smce above
1 3 per cent, per annum. The Great
Western would have given a still
larger return, and the great majority
of we companies would show smiilar
results. There is no reason to sup-
pose that this increase will not con-
tinue. In fact, the railway system
was never in so healthy a state as it
is now, and in the event of com-
pulsory purchase this prospective
increase would have to be capi-
talised and added to the stock
which might rcTOesent the exist-
ing dividends. The railway com-
panies have done an immense ser-
vice to this country. They ha^e
contributed to the public w^thfar
more than any other cause of in-
crease. At the same time they
gave for many years very small I
returns. When, as at present, they
are entering into what is apparently
a period of prosperity, it would ba
unfair if the Govemment were to
seize them without ample provision
not only for their present value,
but for that which they may rea-
sonably be expected to acquire.
And not only have they a reason-
able claim, but they are strofig
enough to secure it. In a case in
which all their shareholders are
interested there is no doubt that
they would obtain liberal terms.
An arrangement on some such
condition would be so advantageons
that it is not surprising that many
persons interested in the railways
should be in fiavour of the opera-
tion, but the creation of such an
immense mass of Govemment secu-
rities would seriously affect their
saleable value. And as a large por-
tion, representing the interest of
many holders of ordinary shares,
would certainly not be lefl in the
funds, but drawn out for other more
promising speculations, a heavy fall
m Govemment securities mnst be
expected.
iBesides, the annuities required
to meet the existing dividends, to-
gether with the interest of the
capitalised sum which might repre-
sent their probable increase, would,
for the moment^ exceed the returns
of the railways, and involve a burden
on present iax-payers which might
possibly be met by a future deve-
lopment of railway traffic, but not
for some years, and the revenue
would in all times rest on the fluc-
tuating basis of the railway returns.
This, however, would not be the
onl^ financial difficulty in the ope-
ration.
There are several steamboata and
canal companies, besides other means
of conveyance, which carry on a pro>
1873]
Ought Ocvemnwfd to Buy the Badlwaye ?
421
fitable trade in competition with
some railway companies, and some-
times in alliance with others. The
onion of all the raOwaj companies
in one administration, holding all
the accesses from the interior of the
conntrj to the sea or to their depdts,
would most seriously injure their
position, and it wonld be difficult
to resist the claim which they might
make for compensation if the State
jusumes the position of a trader in
eompetition with them.
It is alleged that the combination
'of* the railway system under one
hand wonld produce some economy
in management ; there would be a
saving in Parliamentary and law ex-
penses, in so &r as they are caused by
competition among the companies,
and the number of general managers
might be somewhat reduced, as the
time of these gentlemen, which is
now taken up with contests between
ihemselves, would be available for
watching uid increasing traffic ; but
T^way officials are generally folly
occupied, and no great reduction
«oald be made under that head.
There would also be a considerable
economy in the interchange of plant
and to some extent in taking off com-
peting trains on short lines. The
trains on long lines serve so many
places besides those at which they
<rompete, that no great reduction
could be made in them without
detriment to the public. There
might also be some economy by re-
ducing the number of locomotive
establishments, although a large
number would always be required
in different parts of the country.
There would also be a saving in the
remuneration of directors and higher
officials, by reducing the latter to
the scale of Government officers,
and giving them greater perma-
nency in their positions ; but no re-
duction could be made in the mass
of servants and artisans, and the
total of these economies would be
a drop in the great ocean of rail-
way expenditure.
Li conclusion, and although these
remarks are meant rather to excite
discussion than as an absolute
statement of opinion on the points
mentioned, it may be maintained
that the proposed purchase of the
railways hj the State would intro-
duce a new and hitherto untried
element into the politics and
finance of this country, which would
require, before it is adopted, a far
deeper discussion than it has yet
received. It appears also that
the old English principle of leaving
commercial affidrs to private enter-
prise has given to the public a very
complete svstem of railways, and
one which has in itself the motive
and the means for future develop-
ment when required — ^that the man-
agement of these concerns is so
framed as to give in it a voice to
all large interests, and to provide
for the accommodation of traffic,
wherever it is to be found — and
that this id the greatest interest
which the public has in railway
management.
On the other hand, the constitu-
tion of the Executive in this country
is not such as to secure the freedom
of action and the personal know-
ledge which are essential for the con-
trol of a system so various, and so
intimately affecting all the conmier-
cial interests of the country ; and in
addition to these objections the
change would entail a considerable
present sacrifice on the taxpayers,
and introduce a fluctuating element
of very great magnitude into the
finances of the nation.
B.
VOL. VII. NO. XL. NEW SERIES.
(5 a
422
[April
EPISODES IN THE LIFE OP A MUSICIAN.
By M. Betham-Edwabps.
CHAPTER!,
THE FIRST EPISOPE BEGINS.
TWENTY-FIVE years ago there
wafl no merrier company in
the yrorld than the little knot of
musioians gathered round the well-
beloved OgUostro, court pianist and
mnsical director to the smallest
potentate in Germany. He was a
planet of the first magnitude, and
his sateUites were emM. moons by
comparison ; yet as the moons were
all of a size, and the. planet enor-
mous, no one seemed out of his
proper place. There was every-
Uiing to make life pleasant — abun*
dance of music, agreeable women,
ease and variety. A& were contented
with poverty from the sovereign
downwards, and as luxuries, so
called, were not to be had, super-
fluous means would only have been
an encumbrance. Very likely things
have changed by this time, and
that bloom of virginal simplicity
has been swept from the face of the
little capital for ever; but twenty-
five years ago the era of innovation
had not set in. Then the world
lived as it liked without getting
into debt. Take our musician for
example. His salary was exactly a
hundred pounds a year, and when
he condescended to receive money
from his pupils, he accepted a
Prussian thaler for a lesspn, and no
more. He gave choice little ban-
quets, recollected his friends' birth-
days, and never forgot the children's
Chnsfcmas-trees. He was always
purchasing new music and new
musical instruments. He smoked
cig^s from morning till night. And,
over and above these current ex-
penses, he found means of helping
many a deserving pupil to London or
Parifi. This is what a generously dis-
posed— ^nay, a rather extravagant-
person could do upon an income of
not much more than a hundred a
year in this small German State a
quarter of a century ago.
This stozy opens in the height of
the musical season — that is to say,
in the spring — ^when life was pre-
eminently gay and busy in the htUe
capital. An event was sure to
happen at such times ; either a new
opera was brought out under the
Maestro's auspices — for thus our be-
loved Ogliostro was called — or some
prinaa donna just alighted like &
bird to sing away all hearts, then
fly off, or the latest production of
the musician himself enticed cele-
brated eritics and connoisseurs to
visit us. Each season seemed more
attractive than the last, which vtbr
most likely to be accounted for in
the &ct that it was the fashion to
be pleased.
The Maestro was now thirty years
old. He looked much older, as it
behoved him to do, firstly, because
the two young Princesses, daughters
of the reigning house, were fai>
pupils; and, secondly, because be
had a sprinkling of sentimental
young Poppenheimers among his
ordinary pupils, in whom he fouiui
it necessary to inspire reverence
as well as affection. So, though a
vain man, circumstances obliged
him to disfigure himself by wearing
his hair long, a coat of eccentric
pattern, and spectacles. In spite of
these devices he was universallj
acknowledged to be bewitching.
And he was a little wild. Hitherto
his escapades had been of a harmless
nature, but when a man is bewit<:h-
ing as well as wild, what mayor
mi^ not be expected of him?
So thought the Grand Duke, who
being a man of rigid moralitj, &s
well as an ardent lover of art, y>^
at times almost distracted by anxietr
1678]
Episodes in the Life of a Musician,
423
cGDcerning his fayouiite. He prided
Imnself npon his Court being weseat
ofthedomesdcyirtaes; and haying
a Dnchess as rigid as himself, and a
yotmg fmJlj of Princes and Prin-
cesses growing up, he kept a yigi-
kit eye npon the Bohemia outside
the palace doors. Now the ruling
spirit of this Bohemia was the
Maestro, as the Grand Duke knew
well enough, and if he onoe broke
loose from the social bonds that had
hitherto restrained him, there was
no sajing how ^Eir Bohemia might
encroach upon other territory.
Agam, there was a mystery about
the man which troubled his royal
master ; he had sprung from the
eartii like the ancient Greeks, for all
anyone knew to the contrary ; he
owned that his name had been as-
Bnned because of a certain musical
sDimd he found in it, but what he
was really called, whence he came,
and to what nationality he belonged,
he had never said. In spite, there-
fore, of his personal &scinations and
his ezixaoidinarj gifts, the Grand
Dake felt a little afraid of him.
Having in vain -tried various expe*
dients to tame this perplexing crea-
ture, he at last hit upon one which
he flattered himself was sure to suc-
ceed. So one day, when the two
young Princesses, Irma the Melan-
choly and Feodora the Mischievous,
as they were £Eimiliarly called by the
loyal Poppenheimers, had finished
taeir music-lessons — Irma in tears
at her master's rendering of a cer-
tain piece of Schubert, Feodora fall-
ing behind their attendant governess
to make her scream by putting a pet
kitten on her neck— Ogliosl^o was
Munmoned to his Sovereign's pre-
sence.
'My good Herr Direktor (this
was the way in which the Court
always addressed him), I have some-
thing very important to say to you,
and I trust that it vrill not prove of
a painful nature.' As if anything a
^^dly Grand Duke might say
nature ! The Maestro merely bowed
and smiled.
The Prince went on : —
^ When a man gets to be your
age, my good Herr Direktor, and es-
pecially when he attaches himself to
a Court like my own, which, with-
out self-ezaltation, 1 may style the
throne of purity and the domestic
affections, it is .his wisest course-
indeed, it is his clear duty — to
marry.'
The musician had long expected
something of this sort, and met- the
Duke's scrutinising look with the
same assenting bow and smile as
before.
* Marriage,' pursued the Prince,
' if it can be said to do nothing else,
makes a man a respectable member
of society. It may make him the
happiest of men — or the reverse —
but at least it achieves the end of
making him respectable. I believe
the Herr Direktor cannot deny the
truth of this assertion ? '
Again a bow and a smile were
Ogliostro's only answer.
*And in choosing a wife,' the
Duke went on, ' a man's first duty
is not to select the youngest or the
fiiirest, or the most charming wo-
man of his acquaintance^ but the
one who, by virtue of social posi-
tion, age, and character, most
effectually makes him respectable,
settles him in life, in feet, and — ^for-
give me for the personal allusion^ —
when he is a genius, corrects thesis
erratic tendencies which are among
its most marked, its most pleasing,
but, alas ! its most dangerous cha-
racteristics ! '
The musician knew what was
coming next, but did not betray
his fe^ings, and the Duke went on
briskly —
'Among the ladies who have the
honour of the Grand Duchess's ac-
quaintance there is none more dis-
tinguished for solidity of mind and
those charms of character which
are not the less valuable because
they do not lie on the sur&ce, thfliii
0 0 2
424
Episodes in the Life of a Mtuioian.
[j^r^
tiieFraoleinEIainbeU-Soxmexuicliein.
Descended on her mother's side
from a good Scotch family, pos-
sessed of an ample fortune, accus-
tomed to the hest society from her
infancy, it is an alliance, my good
Herr Direktor, which would do any
man credit. The lady is certainly
some years your senior, but what
an advantage to a Mid of fancy,
like yourself to be allied to a wo-
man of experience and a practical
turn of mind! whereas a young and
visionary wife would undoubtedly
be your ruin.'
This was a sly allusion to a lady
whose name will transpire later.
The Prince added with a benignant
smile : ' In token of my approval
of this match, I shall have great
satisfaction in bestowing upon yon
the title of Von^ also of adding to
your salary a hundred Prussian
thalers a year, and of presenting
to you for your lifetime the little
villa which you now do me the
honour to inhabit.'
The Grand Duke was always as
generous to artists as his moderate
income would allow, but in this
case he felt that he had even
stretched a point, and looked for
suitable acknowledgment. The
musician's thanks were, however,
luke-warm, and given in a thin
voice.
' There is no necessity to make a
prompt decision,' he added, kindly
patting the crest-fitUen Ogliostro on
the shoulder. * We will talk over
the matter again when next yon
give the young Princesses tbeir
music-lesson.'
Thus the interview ended, and
the Maestro at least flattered
himself that he had preserved a
strict neutrality. But he felt
wretched. His sovereign was not
indeed a Louis Qnatorze who could
send him to a Bastdlle for disobeying
his wishes, and if he positively re-
fused to marry this odious woman —
for in such a light Ogliostro re-
garded the lady — there would be an
end of the matter. But to contra.
diet a person of exalted rank is al-
ways unpleasant^ especially when
he has been almost &therly in hig
benevolence and protection, as was
the case with Ogliostro's Grand
Duke. And to be subjected to
the same sort of interference again,
was equally disagreeable to contem-
plate.
Two alternatives seemed open to
him ; either to please the Grand
Duke and make himself miserable
ever after by marrying the Franlein,
or to choose a wife according to his
own feuicy and bear the conse-
quences. But the only wife he
wished for was some thousands of
miles awav just then, and, tmth t»
say, though very much in love, he
would have preferred to wait a lit-
tle longer before becoming, as the
Duke expressed it, a respectable
member of society.
Two or three days pMsed in a
state of miserable indecision, and
when at last the time came ronnd
for his appearance at the Palace, he
felt farther from making a resolve
than before. In despair he shut
himself up in his room, and sent a
messenger to the Prinoesses' gover-
ness to say that he was Si and
could not give their Royal High-
nesses their music-lessons as usual.
All kinds of cordial enquiries came
from the Palace, with presents of
flowers, fruit, and dainties from
the Ducal table to tempt the inva-
lid's appetite. Such self-imposed
seclusion was by no means nn^
pleasant, for the Maestro's daj3
were always too short for his friends
and his &ncies ; and it was as new
as it was delicious to him to have
the entire twenty-fonr hours to
himself. He composed from morn-
ing till night, ate, drank his
Bhine-wine and smoked his cigars,
and when everyone else had gone
to, bed stole ont for a long moon-
light walk in the park. When his
so-called indisposition had last^
several days, there appeared in the
1873]
Episodee in the Life of a Musician.
425
Utile moraing paper which chroni-
cled all the events of Poppenheim
the following notice : —
' The Conntess Serono, with her
seryants, arrived at the Borg Hotel
last evening from Cracow/
The Maestro uttered a cry of de-
lighted surprise, played three or
fonr triumphant roulades on the
piano, the^ sat down to his wri-
ting table with flushed cheeks and
sparkling eyes.
The Countess was a beautifal
young Viennese lady, a widow,
whose musical gifts and personal
fiudnations had created quite an
excitement at Poppenheim a year
ago. She was the only person, he
avowed, who could learn nothing
from him. From becoming excel-
lent comrades, they became lovers,
at least in the eyes of the world,
but the lady had taken flight just
as matters seemed coming to a cli-
max, which looked very much as if
she did not approve of it. She had
returned ; and comments would na-
turally be made upon the fact
without loss of time.
What Ogliostro wrote were
two announcements for the little
Tageeblatt before-mentioned. Thus
ran the first notice :
* The Herr Direktor Ogliostro has
recovered from his indisposition, and
will receive his friends at a matUiee
mimectle to-morrow morning.'
Thus ran the second notice :
'Rumours are afloat that a mar-
riage is arranged between the Herr
Direktor Ogliostro and the Fraulern
von Elambell-Sonnenschein, and that
the betrothal wiU, ere long, be for-
mally annoxmced.'
'The news will be read by all
Poppenheim to-morrow,' he said to
bimself with a gesture of exultation,
* and when the Countess comes to
my matinee I shall know at the
fbret glance whether she wishes to
marry me or no. If not, I may as
well please the Grand Duke as go to
destmction in any other way.'
He straightway dressed himself
with the greatest care, and pro-
ceeded to leave a card for the
Countess at the Burg Hotel, not
looking at all as if he were bent upon
going to destruction, but very elate,
very much in love, and very hand-
some, as behoved a young man and
a genius.
CHAPTER U.
PIANOFORTE LOVE-MAKING.
It is scarcely necessary to say that
Ogliostro's musical pames were per-
fect. Though publicly announced,
no one presumed to go without an
invitation, firstly, because the music-
room was small ; secondly, because
it was well known that the Maestro
loved to arrange his guests choicely
as he did his bouquets, assorting
colours and perfumes as best pleased
his fancy. Beyond abundance of
flowers from the Palace Gktvden,
which had almost come to be re-
garded by the musician as a per-
quisite, and coffee, thero was no
kind of preparation. About eleven
o'clock — ^for in Poppenheim things
were called by their proper namesr
and a morning concert ended punc-
tually at one o'clock post meridiem
— ^the musicians entered. A specta*
tor's first impulse was to rub his eyes
and ask himself if there were not
four Ogliostros in the flesh instead of
one only — if the musician performed
quartets by the mysterious help of
tnree doubles ; so curiously alike at
first sight seemed pianist, first
violinist, second violinist, and vio-
loncellist. But on further inspec-
tion this fancied resemblance be-
tween the Maestro and his friends
almost vanished. It was a mere
matter of imitation. All three men
had suffered their hair to grow long,
wore spectacles, dressed ^emselves
exactly like their adored master,
and, with a mimetic skill that did
them credit) had cau^t certain
modulations of his voice and laugh,
and even something of his smile
and glance; so that when he was
436
Ej^odee in- the L^e of a, Mruician.
[Apra
away his image was vividly recalled
* by- these admiring friends.
In the wake of the musicians fol-
lowed two or three girls in white
frocks and coloured sashes, with
mnsic-books under their arms.
These were the Maestro's pupils, of
whom it is only necessary to par-
ticularise one, Helena Blum, a wild-
looking creature with black eyes,
tawny skin, and raven locks hang-
ing down her back. ' Helena could
play anything, and she was to be
introduced to the public of London
or Paris under her master's auspices
some day, when the necessary money
could be raised for the journey.
After the pupils came the Coun-
tess, one of those small vivacious
beauties to be seen in Vienna, and
hardly anywhere else. Dressed in
colours as brilliant as the plumage of
a bird, according to the fashion of her
countiy women^ she made a striking
contrast to the other ladies. Not
even the Duchess, who was a king's
daughter, wore a costume half so
gay and costly as she ; and as to the
two young Princesses, they hap-
pened, on this occasion, to look par-
ticularly dowdy in their shabby
silks and faded feathers.
After the ordinary salutations,
the music began, and the Maestro,
in his ardour to do justice to a
quartette of the great Spohr, all but
forgot the existence of even the
Countess. The masterpiece was
performed in a masterly manner;
and when a trio had been given and
one or two solos on the violin, he
sat down to improvise.
Now a pianoforte improvisation
may be, and often is, the most com-
monplace performance one can
listen to, because almost every to-
lerable musician can improvise, and
thereby make a certain show of ori-
ginality without being in the least
degree original. But Ogliostro's
improvisations were much more like
himself^ and had much more of him-
self in them, than his teaching, his
cpnveijBatio^j^oir, indeed,, znany of his
compositions. He often composed
carelessly, talked at random, and
gave lessons whilst his mind was
occupied with other things. He was
always at his best when he impro-
vised, which happened bnt seldom.
Before he sat down to the piano
he looked at the Countess, who was
standing close by, and said in a low
voice —
* To-day I am going to play to
you.'
He began by giving full vent to
the mixed passions that had been
secretly raging within his heart
during the last few days ; first, he
thundered out his indignation at
the conventionalities propounded
to him by his patron, the Duke,
denouncing worldliness, respect-
ability, so called, and other names
that impose upon the multitude, and
vehemently protesting on behalf of
the true, the beautiful, the ideal;
then he melted all hearts by a
thrilling declaration of love; finally,
he wound up with the despairing,
almost maniacal outpourings of
a soul that has sought refuge
fi:om a contemptible world and
a contemptuous mistress in the soli-
tude of nature. This was the stoij
he told, as plainly as music coold
teU it.
He rose from the piano, heedless
of the low-murmured applause of
his listeners, and, looking &t the
Countess narrowly, said that it wbs
now her turn to play.
* I will answer you,* she whis-
pered, and he saw that there were
tears on her dark eyelashes. She
bent her head over the notes and
played an exquisite little im-
promptu, that was only so j&r origi-
nal as a good translation is onginaL
She had heard the melody she
knew not when or where, and,
changed to the minor key, it seemed
to express exactly what she wanted
to say. And what did she want
to say? Ogliostro sat by with
quickened pulse and heart beating
wildly. No nqte was lost upon his
18731
Episodes in the lAfe of a Musician,
427
eager ear, no delicate gradations
npon his impatient soul. As he
listened, not only with the appjre*
ciation of the musician but with the
suspense of the lover, he gradually
read in that pathetic melody what
was at the same time a sentence
and a benediction. She loved him,
but for some reason, which she
could not or might not make clear,
must reject him as a lover.
All this she said, if not with the
fire of the Maestro, at least with as
much sincerity and with pitying
womanly tenderness. The Uttle
poem went straight to every heart,
though only one had read its mean-
ing aright.
The party now broke up, and in
the bnstle of the Ducal departure
the Countess slipped away unob-
served. Ogliostro generally dined
with some of his musical friends at
a tavern afber his morning parties,
but to-day he dismissed them some-
what curtly, shut the door upon his
last guest with a slam, desired his
servant to admit no visitors, then,
throwing himself upon a sofa,
closed his eyes in a fit of melan-
choly abstraction.
When the sweet sprmg afternoon
was drawing to a close and the
servant, hearing him move about,
ventured to bring in his master's
dinner, Ogliostro roused himself,
and, having eaten a little bread and
soup, sat down and wrote a sub-
missive letter to the Grand Duke,
declaring himself ready to comply
with his wishes. *I may as well
make the most of the last days of
liberty that remain to me,' he
mused ; ' why not take some of the
young people ' (he always spoke of
his pupils in that paternal way)
' into the forest and have a moon-
light supper? There is little
Helena^ for example, who never
gets a treat ; and Annchen and
Lotte.'
Witih the Maestro a pleasant
thin^ said was as good as done;
and in less than an hour, a basket
of provisions was packed, the guests
were assembled, snd the carriage
stood at the door. The oldest and
most important guest was a Kapell-
meister from Wiirtemberg, an
agreeable but stout and rather un-
wieldy person, and he was placed
in the middle of the front seat with
a slender young lady, Annchen
Baer,- on one side, and on the
other a still more slender young
lady, Lottchen, her sister ; both of
them fiur-haired, rosy-cheeked girls^
with that air of homely sweetness
for which the beauties of Germany
are notable ; on the box was placed
another of the Maestro's pupils, by
name Edouard Merk, a sallow-
complexioned, feverish-eyed youth,
who looked as if his soul, in its
vehemence, were wearing out his
body. The Maestro himself sat
beside Helena, his fistvourite pupil
of all, and in the highest spirits
they drove away. These little ban-
quets were always as choice and
charming as could be; sometimes
there was a dash of Boheniian fla-
vour about them, but of a heariy,
harmless kind; and what wine
tastes so fragrant, what meats so
delicious, as those we feast on in
our youth with a few boon com-
panions P We may grow rich and
worldly-minded in after years ; but
the pompous feasts to which we
then sit down do not taste half so
good as the cheap entertainmentB
of bygone days.
How sweet the breath of the
young spring as they drive along !
After two hours' ride amid brii^t
green fields and thriving little vil«
lages, they reach the mysterious
borderland between fact and fiction,
prose and poetry ; in other words,
they are on the borders of the
Thuringian Forest. Already it is
growing dusk, and one or two stars
glimmer in the pale green d^.
The air is fragrant with: wild
flowers, and the nightingales are
singing.
' Delicious ! ' cried the Maestro
EpidodeB in the Life of a Musician,
[April
aa they approached a little opening
in the wood. 'Here is the very
spot we want. Let ns alight and
feast ronnd a fire of pine logs like
gipsies.'
Eveiyone acquiesced, for the even-
ing was warm and balmy. Hither
and thither they ran in search of
chips like children ont for a holiday,
begoiling the task with playful talk,
laughter and snatches of song.
When the fire was made, great mer«
riment prevailed over the construc-
tion of a rude tent, by means of
carriage rugs and a tall pine stem ;
having spread another on the
ground and laid out their little
reast, they sat down. 'I never
imitate vagrants' Hfe,' began the
Maestro, 'without lon^ng to adopt
it altogether. How littie do we
obtain in exchange for what we
give up by living according to the
rules of civilisation ! There is not
a day of my life upon which I do
not commit a dozen follies or puerile
insincerities because I have chosen
to put my neck into the yoke of
social bondage. I hate myself for
doing it, but I do it.'
'And as for me,' said Helena,
whilst she prepared the salad,
'my mother scolds me nigkt and
morning because I do not behave
meekly like other girls. Why
should I pretend to be meek, when
I am by nature wild and head-
strong ? *
' Why, indeed ? ' cried the
Maestro. 'You and I, my poor
Helena, were bom to roam the
world like a pair of gipsy minstrels,
and not to play the fine lady and
gentleman. What a life that would
be ! When we were hungry, we
should have nothing to do but sing
a ballad before some rich man's
door. Out would come the pretty
Tnamma with the children hsmging
to her skirts, eyes and mouth wide
open at sight of us. You would
hold up your apron for the piece of
silver, curtsey, and off we go again,
thrumming the guitar — '
Just then the notes of a gnitar
were heard in the distance, and all
started up and clapped their hands,
thinking that Ogliostrohadprepared
a surprise for them in the way of
a gipsy concert. He was a man
given to surprises. Buthisastomsh-
ment was as unfeigned as their own
when two gipsies, a man bearing a
guitar, and a woman, approached.
Springing from his seat, he bade
the new comers eat and drink with
them, adding that the company
would be very glad of some music
afterwards.
' This is the best piece of good
luck that could have happened
to us,' he said as he sat down again;
' our guests' hearts will be warmed
by our wine, and they will sing and
play for pure enjoyment. We are
all musicians, you must know,' ho
continued, addressing himself to the
pair, 'and we gain our bread hy
music as you do. So let us aU
feast together like brothers, and
amuse each other affcerwardR.'
Annchen and her sister turned
red with dismay, but Helena whis-
pered to them that no harm coold
come of it ; and, afber a little hesita-
tion on the part of the intruders,
the supper was resumed. Bread,
meat, cheese, fruit, cakes, and wine
disappeared rapidly amid lively con-
versation ; then the music began.
There was nothing remarkable
about the wandering minstrels, who
were, indeed, just such a pair of
gipsies as a traveller in Gtermanymaj
encounter at fairs and wakes at any
time, but the circumstances under
which they had come made them
doubly interesting. The blaze of the
pine logs lit up their dark faces with
almost a supernatural glow, and lent
to their bits of blue and scarlet dra-
pery apicturesque and even gorgeoQS
effect. The woman, moreover, was
young and handsome, and with her
companion entered into the spirit
of the occasion. It was quite
evident that the two san^ and played
then more because they bved it thas
187S]
BpiaodeB in the Life of a Musician,
429
because they looked for practical
resnlts in the shape of silrer pieces
at the end of their performance.
To crown the evening's entertain-
ment, Ogliostro himself took the
guitar and plajed a dance-compel-
Hng walte of his own composition.
The gipsy led off with Helena, his
companion with Edonard, Annchen
and Lottchen danced with i^e
Kapellmeister by turns. Never was
music danced to with such wild
exuberance of spirit as Ogliostro's
impromptu waltz in that moonlit
glade. When indeed the little party
broke up it was long past midnight,
and host and guests drove home in
that exquisite hour of twittering
birds and cool grey sky that heralds
the full- voiced rosy dawn.
CHAPTER in.
THE BEGINNINO OF THE SECOND
EPISODE.
Fob a few days all went smoothly.
The musician had for once proved
80 tractable that he stood on a pin-
nacle of Court favour. There was
nothing he might not say or do just
then : and being very much of a
child, and of a spoilt child too, he
found it delightftil to be petted by
the Dnke, the Duchess, and the
young Prmcesses. But when the
day of betrothal approached — in Ger-
many an engagement hardly less
binding than marriage itseLf—- his
courage gave way.
One morning, therefore, the se-
renity of the little cit^ was disturbed
by the almost incredible tidings that
Ogliostro was gone — none knew
whitiier ! and that the cauee of his
going was the marriage that the
Duke would fain have made be-
tween him and the elderly Fraulein
with the large fortune. Everyone
had heard of this betrothal, but none
believed thatit wouldevertake place.
Still such a solution of the diffi-
culty was wholly unforeseen, and
afforded a delightful scandal for the
ladies over their tea and the gen-
tlemen over their cigars. Oghostro
gone in the height of the musical
season ! and gone because the Duke,
having taken fright at his wild
ways, had urged bam to marry one
woman, he being all the time in love
with another ! Gould it be true ?
The more meddlesome and inquisi-
tive took it upon themselves to apply
for intelligence at the Maestro's
little villa, but could learn nothing
beyond the fact that he was not
there.
The Duke was made aware of his
prot6g6's defalcation by a shorty
impatient, but glowing letter from
the culprit himself.
Having stated what steps he had
taken to prevent any break in the .
musical programme of the season,
and apologised profusely for his
unusual conduct, he wound up
with the following rather high-flown
sentiments : —
' I am sure your Serene Highnesa
will appreciate these irrepressible
yeaminffs after the remote and the
un&miliar which drive me from a
life T have long felt unsuited to
an artist — ^these inward struggles
between the lower and the higher
instincts of genius, the first urging
me to accept the material advan-
tages of this life at the sacrifice of
my individuality ; the last ccJling
upon me solemnly to abjure Mends,
fortune, and tranquillity, anything
and everything that stand in the
way of my freedom and self-de-
velopment. Music is my life, my
mistress, my love. I own — forgive
me, my Prince — no other allegiance ;
and class me, if among the most dis-
obedient, at least among the most
grateful of your subjects.'
The Duke's first impulse was to
be very angry. Nothing more in-
opportune could have happened.
There was the impending visit of
his royal father-in-law to begin
with, who had expressed himself
extremely anxious to hear the re-
nowned Ogliostro play, and who
must now bear the &te of common
430
Episodes in the Life of a Musician.
[ApiA
mortals and be disappointed. Then
there were the disagreeable remarks
of his sponse, the Grand Duchess,
to contend with, that ladj having
set her face against anyinterference
with the musician's marriage from
the first, regarding him, not from a
social point of view, bnt much as a
court jester was regarded in old
times. Then there was the general
flatness of the mnsical season to
contemplate — an unpleasant &ct
to a mnsic-loving Sovereign with
bnt small business as Sovereign;
and, lastly, the disadvantage to
the young Princesses of losing the
very best pianoforte teacher in
Germany. But his second impulse
was to laugh, and he laughed so
long and heartily, that when he had
done he found himself in a good
temper again.
* The roolish fellow !* he mused.
* What a career he has thrown
away, for the sake of the remote
and the un&miliar ! He will be
reduced to b^gary if some one does
not look after him. I wish he had
left his address, so that I could send
him his pension all the same. Well,
he is sure to turn up wheu he wants
me!'
But weeks and months elapsed,
and Ogliostro did not turn up. The
summer passed at Poppenheim as
usual. For a time all was gaiety.
The King came and went. The
Countess played away a good many
hearts and went also. Three times a
week rich and poor, the ^reat folks
and the small folks, flocked to the
little theatre by daylight to see a
play or hear an opera ; and when at
last the doors were closed, every-
one made a holiday in the countiy.
The Maestro had been missed and
lamented, but the world got on
without him, as it gets on without
the best of us.
Where was he P
He had left no address, and he
had written no one a word since he
went away. Once Helena received
an anonymous present of music,
which she felt sure must have oome
from him, and the Countess eyeiy
now and then found a box of
flowers among her letters, hansg
the unmistakable fragrance of the
Maestro's bouquets about them.
But that was all. Helena went to
her daily work with a kind of per-
sistent recklessness that betrayed a
mind ill at ease, whilst the Countess,
though fascinating as ever, was said
to look paJe and melancholy. To
these two women indeed the Maes-
tro's absence had been the greatest
loss that could have befallen them,
and they did not feign indifference
or forgetftdness.
And all the time he waslinng
an existence that for years he had
pictured to himself as ideal At
last he was free, free as the birds
that roam the heavens, and the
wild deer that have the forests to
themselves. Without.a duty, without
a care, without expectation, and
without remorse, he enjoyed the day
to the frdl, alike untroubledby yester-
days or to-morrows. If the remem-
brance of the Countess was painfol
to him, it w& also delicions. Who
could tell but that some time or
other he should again make love to
her on the piano, and not then be
answered by the word impossilh
spelt as plainly as music could spell
it?
It was in the glorious days of
June that he went away. Almost
always afoot, carrying bis knap-
sack on his shoulder, after the
fashion of a travelling stndent, be
pursued his happy journey.
The first few weeks were spent in
the Thuringian Forest. Careless of
time, and only anxious to elude ob-
servation, he sought out the remoter
spots ; now lingering in some se-
cluded valley, now on some moan-
tain top, where the wind soughed
among the trees. He always tried to
end the day with music : often the
little inn at which he slept possessed
a piano; or he would fratexiiuse wi&
the sacristan, and play for hours on
1873]
Episodes m the Life of a Mtuician.
491
the organ of the parish cluirch. If
he happened to fall in with feast or
fair, weddiog or funeral, be was on
the alert to catch any new melody
he might hear, thns accnmnlating
fragments of music and song as he
made his way. .
Now and then he met a gipsy
cavalcade, and that intoxicated him
with delight. He would have a
concert at any price, and ofben spent
days in the track of some dark-
visaged musician or danoer who had
bewitched him. No one took the
young musician's advances amiss,
and in truth he acted the vagrant
so well that he seemed to be one of
them.
The gipsies' reckless, rollicking
existence &scinated him as much as
their music, for which he had a
passion; he would ask himself if
indeed there were any truth in what
was said of him, that he had
come of a gipsy stock, stolen from
a gipsy tribe by some wandering
impresario on account of his preco-
cious musical gifts. His own earlj
history he did not know ; even his
Dame wsa of his own choosing, and
he felt no repugnance to the notion
of having such wild kinsfolk. Well
might the Grand Duke have stood
in terror of his beloved Herr Direk-
tor.
But whilst Ogliostro was amusing
himself after his own fashion — of
which the quiet Poppenheimers only
tnew years after — JPoppenheim it-
self was growing just a Uttle dull.
When autumn came round, and the
theatre opened, everyone in the
capital, from the Duke to the door-
keeper, at last realised how much
they had lost.
The Countess came, but could not
bring herself to stay. She talked of
spending the winter at Rome, Dres-
den, Berlin, and her &iends account-
ed for her restlessness by the &ct
\ of Ogliostro's absence. One cold
I December day she called upon
Helena, wrapped to the delicate
little chin, in fur, threw herself in
an arm-chair with a sigh of mock
despair and said — 'My good girl,
I am obliged to go home to-morrow,
but I cannot support the solitude
of the country ^vithout some one
to play duets with me. Will you
pack up your clothes and be ready
to start for Salzburg in fonr-and-
twenty hours ? '
Helena opened her large black
eyes, thought for a moment^ and
then said —
' Mamma will set her £Ace against
it.'
The Countess clapped her hands
delightedly.
' Where is your mamma P ' she
asked. ' I can ccmvince her in two
minutes that it is the right thing
for you to do. I want music les-
sons, my dear, and I will pay a
Prussian thaler for each you give
me. You are the very person I
need.'
* What can I teach you ?* Helena
said with dismay. 'That is the
difficulty. How can I receive
money from you for doing nothing ? '
' It is all settled, my cluld,' replied
the vivacious little lady, who, like
all pretiy women, was used to
having her own way. * I will pay
you twelve thalers a month for
being my dame d'cUours, and we will
play the piano and violin from
morning tUl night. Ah ! what an
enchanting thing a violin is ! those
who play it and understand it are
wholly different beings to the rest
of the world.'
They talked of music and of mu-
sicians till they were interrupted
by the entrance of Helena's mother;
a good woman in the main, but
being the commonplace mother of
uncommon children, she was rather
apt to regard them from a worldly
point of view. Helena's eldest sister
was making her mark as a vocalist in
Prague, and she looked upon her
second daughter's musical talent in
the light of so much money to be
earned, saved, and profitably in«
vested for the oomficMrt of her old age.
432
Episodes in the Life of a Musidcm.
[ipril
However, a fiiiflciuatiiig and riohly-
dressed lady in a poor little room
on the Bixdi storey is an impos-
ing presence, and the Gonntess
gained her point. The next day the
two started for Salzburg, and Fop*
penheim grew dnller thim ever.
The Grand Dnke, always an
optimist, mbbed his hands when
the snow began to &11, saying in a
oheerfol voice —
* When winter really sets in, the
remote and unfamiliar will become
uncomfortable, and we shall have
our spoiled child Ogliostro back
again.'
But the Poppenheimers were
hemmed in by the snow as by a
besieging army, and no Ogliostro
came.
CHAPTER IV.
IMPRISONED BT THE SNOW.
It was such a winter night as
only those dream of who live in the
neighbourhood of forests and moun-
tains. There had been a fortnight
of snow storms already, and the
trees round the Schloss of the Coun-
tess were laden with snow, the
mountains smooth and glittering;
the valley was a sheet of gleam-
ing white, the wind raged unceas-
ingly. Travelling was dangerous
on account of the drifts in the roads,
and the Countess and her com-
panion, Helena, had spent twelve
days entirely in each other's com-
pany.
They had sped fast enough.
Music is a life and a world in itself,
and these two enthusiasts were ab-
sorbed in it, heeding for the moment
nothing else. Trouble, toil, love,
and even duty, seemed hidden from
them by a veil in the first days of
their well-assorted companionship.
Helena lost recollection of the little
wearing domestic cares which had
made her look old for her years;
the Countess forp^ot the family quar-
rels and complications on her ac-
count, which, for the time being,
made any second marriage, not to
say marriage with a poor musician,
impossible.
The two sat by an enormous wood
fire, in a confidential mood, eveiy
now and then pausing, as some gust
of wind swept like thunder among
the pine trees. What a oontraat
they made ! You could see at the
first glance that the delieate Httl^
lady, in ruby-coloured velvet and
gold ornaments, had been accus-
tomed from her cradle to softness
and luxury, taking even music and
other passions with a certain kind
of indolence ; whilst the bard-
worked, large-featured, yet^ in tk
eyes of the more discriminating,
rather handsome Helena, in her
gipsy's costume of black and scarlet
serge, showed not only in her de-
meanour, but in her looks, that
the drudgery of life was fieimiliar
to her, and was accepted as natorallj
as spiritual things and great ex-
hilarations.
* I would give anything to know
where our poor Ogliostro is to-
night,' said the Countess, who with
all her tact had not yet discovered
whether this impulsive, half-savage,
half-infaxitine creature really con-
cealed a love for the Maestro or no.
As she spoke, she turned towards
her companion with a questaoning
expression*
Helena gazed in the fire, and
made no answer.
* What a pity too that he should
have been dnven away by that med-
dlesome Duke,' continued the Coun-
tess. 'With all his gifts he maj fare
badly away from dear little Fop-
penheim. Some designing woouut
may persuade him to marry ber
against his will, for example.'
Still Helena was silent.
* You are looked upon as his 6-
vourite pupil,' pursued the Cotm-
tess. * Why do you not try to find
him out, and persuade him to go
back in the spring P'
She was sta;^ from farther
banter by ilie girl's imploring look.
' I cannot talk of him,* she said.
1873]
HpUbdes m the Life of a Mutidcun,
483
* Let na play to eaoh other insteacL
Music is the easiest speech.'
Helena neyer improTised or com-
posedy bnt her playing was wholly
original; not this or that famons
reading of masterpieces, bnt pnrely
her own, indebted neither to critic
nor connoisseur. She played one
of those marvellonsly passionate
sonatas of Beethoven, which seem to
tell the story of a wild human life,
and it was Offliostro's stoiy that she
wanted to teU. As she threw her-
self heart and soul into the mingled
fierceness and tenderness of the
music, the Countess, listening, read
her interpretations aright. Helena
consented, woman-like, to entire self-
abnegation, so long as her beloved
Maestro should be happy and tri-
umphant. She divined that his
triumphs would sig^nify little to him,
if he must suffer the one defeat that
would spoil all, and mingled with
prophecies of lus artistic successes
were intercessions on his behalf.
The other listened eagerly, only half
comprehending this voluntary re-
nunciation of her companion. Her
speech, * I cannot talk of him,' had
told her the truth, but she was fiir
^8 yet from realising it.
The piece came to an end, and
the Countess was about to take
Helena's place at the piano, when
the sound of a man's voice crying
* Bravo ! bravissimo !' from with-
out caused both women to utter a
little ciy of surprise.
' Ogliostro !' cried the Countess.
' The Maestro !' cried Helena.
And true enough it was he.
They ran into uiehaU, and in an-
other minute Ogliostro ascended
the stone staircase leading from the
courtyard. He was dressed in furs
Irom head to foot, and, booted and
spurred, with pistols at his side, he
looked more like a freebooter than
d wandering musician. He made a
dozen apologies for appearing before
them in this fashion; and having
laid aside his furs and weapons, the
three sat down to a hastily pre-
pared supper, laughing and talking
'%
[ow good of you to ask no
questions ! ' said the Maestro, look-
ing from one to the other. ' I drop
out of the clouds, you make me
welcome, and I am not bored by
havine to explain everything. But
when I have satisfied my hunger,'!
will tell you all that has happened
to me since I went away.'
He drank a glass of wine and
began to eat ; enthusiasm, however,
soon got the better of hunger.
' Only think,' he said, ' it is seven
months since I left Poppenheim,
and for the greater paH; of that
time — (tell it not in Gath, declare
it not in Askelon) — I have been
living among my kinsfolk, the gip-
sies.'
' Do but listen to him !' cried the
Countess, with a gesture of mock
horror. ' Helena, how dare we sit
at table with such company P But
continue.'
* Madam,' pursued the musician
gaily, feigning a subservient man-
ner, ' I am sensible of the conde-
scension shown to me, but have
no fear. I can comport myself in
the palace as well as in the tent,
not having lived long enough with
the gipsies to unlearn decent be-
haviour. But, oh !' he added, re-
turning to his natural tone, 'you
do not know wha^ a fascinating life
it is ! And what a life of music !
Forgive me if I leave the table to
play you one incomparable serenade.
I can no longer control my impa-
tience.'
He lefb his half-finished supper,
nor would be persuaded to resume
it till he had played half-a-dozen
wild melodies. The ladies clapped
their hands with delight, and when
the meal was at last finished, he
played a dozen more.
' Gipsy music,' he said, when he
left the piano, and threw himself
into an arm-chair with a sigh of
fatigue, ' must be, by the nature of
gipsy life, the most real and natural
434
Epieodei in the lAfe of aMuMdan.
[April
of ail. In the grandest oompodtionB
of onr great masters, the cold spirit
of criticisni creeps' in, not marring,
but certainly modifying, the first
idea — ^sweeping from it, in fieust, the
first bloom. But in popnlar mnsic,
just as in ballad poetry, we get the
pare, nntrammelled spirit of the
people ; who toil, make love, suffer,
and die, and tell it all without any
notion of what is proper or im-
proper in the making of a song.
But I have so much to tell you
and ask of you, dear ladies, that I
know not where first to begin. You,
my little Helena, shall first give me
news of my dear pupils at beloved
Poppenheim. Aimchen and Lott-
chen, Edouard and Walther, and all
the rest — are they well? I have
heard no word from any of you since
I went away.'
But his own story proved the
most absorbing, and he answered
their questions with great glee,
telling them his plans and projects.
, He was composing a gipsy opera ;
he was going to try his fortune in
London or Paris— ^to found a new
school of music — ^what was he not
going to do? They listened; too
well pleased to have his company
again to feel jealous or unhappy.
For the time it was good fortune
enough.
The next day and the next saw
OgHostro the Countess's guest, if
for no other reason, for the very
simple one that he could not get
a.way. More snow had fallen, and
to reach Salzburg in the present
state of the roads was impracticable.
Everyone was contented that the
weather and the roads should re-
main as they were. Music occu-
pied the trio from morning till
night, each in turn being inspirer
or inspired. Individualities seemed
for a time lost in artistic enthu-
siasm.
But before the weather changed
from without, it changed within.
On a sudden — ^none knew how it was
— ^the Countess would fain have had
the Maeistro leagues away. Helena
wished she ooold wake in her little
attic at home. The musician found
himself wondering what had hap-
pened to turn the snow-bound
Schloss into a disagreeable place.
All felt relieved when news came
that the road was clear.
A few hours after receiving this
intelligence, Ogliostro was on his
way to Salzburg.
'I suppose the Countess was
jealous at my fondness for Helena,'
he mused. * But how unreasonable
women are ! I must marry s(»ne
day, and how can I marry a woman
who says she cannot have me?
And Helena was moody and out of
spirits, too ! Ah ! it may be that
I talked too much of Rhona, the
beautiful gipsy maiden who capti-
vated me last summer. I see that
if a man wants to accomplish any-
thing really great in art, he must
set his face against ail love affairs.'
CHAPTER V.
POBTUNE AND MISFORTUNE.
Two or three years passed, and
Poppenheim had to get on as well
as it could without the beloved
musician. His admirers read with
mournful eagerness of the entiin'
siasm created by his playing in
Paris, London, and Vienna, bat
were compelled to admit that he
showed some ingratitude in remain-
ing so long away from his unfor-
getting friends. What was the
rapture of the warm-hearted httle
city, therefore, when the following
announcementappeared on the walls
of the Theatre one May morning?
BY PERMISSION OF THE GRAND DUKE,
WILL BE PERFORMED ON THE OCCISIOS
OF THE ROYAL BIRTHDAY,
RHONA, A GIPSY OPERA, BY OGLIOSTEO
(late court PUNIST
AT THE COURT OF POPPBNHBIM),
UNDER THE COMPOSBR'S DIB8CT0E8HIP.
The news spread like wildfire
throughout the town, and for the
1873]
Episode^ in the Life of aMu8ici(m.
4d{>
time evefyone's liead tffts turned
bv it. Preparations were imme-
'-^^- set on foot so as to make
the occasion one of eztraordinaiy
lirilliance. The ladies sent to Frank-
fort hv new dresses. The Dnke
commanded an al fresco entertain-
ment in honour of the great man's
letom. His pnpils and musical
friends organised a fete, at which
lie was to he crowned with a wreath
of silver laurel leaves. AH contri-
bated their best to celebrate such
a home-coming.
At last the long looked-for day
dawned: a gay festival at all times,
wiutwith the flags and garlands,
the militaxy review, the crowds of
holiday makers in Sunday clothes,
the lines of open carnages convey-
ing richly-dressed ladies and officers
in lull dress, and covered with
decorations, to pay their respects
to the Sovereign. But when even-
ing came, all felt that the Duke's
fete was over, and that the musi-
cian's had begun. Pleasant it was
to see the stream of play-goers, old
and young, rich and poor, wending
their way in the warm summer
evening to see Ogliostro's opera. It
was an entertainment all oould
afford, and all could enjoy, from
the prince to the peasant, and ez-
pectency was written 6n every face.
Exactiy at seven o'clock, three
strokes from the chamberlain's staff
on the edge of the royal box be-
tokened the arrival of the Grand
Duke. When he appeared, accom-
panied by the Puchess and the
young Pnncesses, the little theatre
rang with cheers, which would have
been repeated more tumultuously
BtOl for Ogliostro, had he not fore-
seen such a dilemma. No sooner
had the Duke taken his seat than
the conductor, Ogliostro himself,
who till now had been invisible,
raised his b&ton, and the overture
bGgan«
The gipsy opera Viras, of course,
a success. It was new, it was
naive, and it was in a certain sense
true. Ogliostro, never false to him-
self where his art was concerned,,
had invented not only a new story,,
a new fni^e-en^cena, and a new
opera, but he had put these together
in a form peculiarly his own, dis-
carding stage canons and stage pie^
cedents. In part the story was.
familiar to Helena and the Countess.
A wandering musician falls in with,
a band of gipsy minstrels, lives
with them as one of themselves, ae*.
companies them to fedrs and festi--
vals, finally sings away his own
heart and that of Bhona, a gipsy
girl ; stays on, in spite of his own
misgivings and scruples and her
own (for she has a lover among her
tribe and nation), till natters are.
brought to a terrible dimaz. In a
moonlight dance, got up in honour
of the gipsy betrothal, Khona's be-,
trothed falls murderously upon the.
intruder, and he is bonie off the
stage dead or dying. This is, of
course, the merest outline of a ratdier
long and complex story. The music,
was fimtastic, the dances fresh, and.
the singing very good. Every note,
seemed inspired by the wave of
Ogliostro's arm, and large bursts of
applause greeted him each time the
curtain fell.
Helena and the Countess were pre-
sent, both alternately listening with
the happy absorption of musicians,
and wondering how Ogliostro's visit
would affect themselves. The two
had never been on quite easy terms
since his departure from the Schloss
that wintry morning, more than
two years ago; but they felt the
same towards him. He was espe-
cially their prodigal, all the more
welcome because of his long, and
apparently forgetful, absence.
That very evening the Countess
received the musician's homage as
she sat next to him at the Ducal
banquet given in his honour; but
Helena had to wait for the next day
to pass, and the next, before any
sign of remembrance came from
him.
436
Episodes in the Life of a Musician.
[A^
When it did oome in the shape of
a present of flowers and mnsic, ac-
companied by an invitation to plaj
duets that yeiyaftemoon, she felt no
more enyy of the Gonntess or of any-
one else whose privileges had come
first. The old delightful relation-
ship of master and pupil was about
to be renewed, and sue wanted no
more. What relationship, indeed,
can be compared to that of a musi*
dan and his disciple, inspirer and
inspired P Some almost divine ema-
nation seems to be imparted from
a teacher of music who is really an
enthusiast, putting genius out of
the question.
He greeted herwarmly, andafter
a very little talk they sat down to
the piano. Helena noticed that the
Maestro was more than usually ex-
cited, and that as he played he
fieemed rather trying to exorcise
some demon of unquiet thought
than to call up some angelic vision.
And so indeed it was. £i the midst
of a wild and beautiful composition
of his own he broke off, drew a
deep breath, and rose from the
piano.
' I will play no more to-day,' he
said. 'Has it ever happened to you,
little Helena, to feel that the thing
you love best in the world jars, dis-
turbs— nay, tortures ? So is it with
music at this moment. I can play,
but the sounds I evoke are painful
to me. Let us do something else.
Suppose we go into the garden and
take a cup of coffee ? '
It was a perfect June day, and
the musician's little summer-house,
which was covered with roses and
honeysuckle, invited a dreamy mood.
He gradually lost his unquiet expres-
sion, growing instead pensive and
abstracted. Never before had He-
lena seen her beloved Maestro so
unlike himself. Had she not pos-
sessed that fine tact which is part
of the true-bom artist's organisa-
tion, she would have plunged into
some good-natured congratulations,
really as ill-timed as they would
have seemed opportune. Ab it ttob
she said nothing, thoueh the B7m-
pathy written in her face soothed
and cheered him.
'I dare say things will come
rightin time, when I am old and wise
and grey,' he said, with a feint smile,
' and you can no more help me out of
my troubles than you can cure me
of my follies. But talk to me of
yourself, dear child* Are von doing
well ? and when shall we be able to
send you to Paris and London? Yon
must be twenty now, and old enough
to go into the world and make your
mark.'
They chatted of Helena's pro-
spects for half an hour, and he fell
into his naturally genial and affec-
tionate manner, when he looked at
his watch andjumped up withdismaj.
* Past five o'clock!' he cried, 'and I
promised to wait on the Dnchess
at half-past four, and her Serene
Highness's temper is not of the
best! Adieu, adieu. We shall meet
to-morrow evening at the torchlight
festival the Duke has commanded
on my account. Do not fiul to be
there, and look your prettiest^ to
please me.'
He rushed off, and Helena went
away, wondering how it happened
that her beloved Maestro could be
so absent and melancholy in tb
midst of his triumphs. His table waa
covered with cards and notes of in-
vitation. His sideboard was loaded
withgifbsofflowersaad fruit Anew
piano, homage of some admirer, stood
in the music room. What oonld it
be that weighed upon his spirits?
Poor inexperienced Helena had
no idea, in the first place, how easf
it is for an open-hearted man likd
the Maestro to get into pecaniaiy
difficulties. His notions of the ne-
cessaries of life had somewliat
changed since leaving Poppenheim
nearly three years ago, and if there
were no other ties to recall him
to the gay cities he loved so well,
there were his debts 1 And then, in
the second place, she did not kno\f
197S]
Upuodea in the Life of a Musician,
437
what other entanglements a wan-
denagmnsician may get into, whose
ideas of dntj and happiness are
bounded hj composing good mnsic
and having a pretty woman at
hand to criticise it. She prepared
for the coming festival somewhat
sadly.
It was to he one of nunsnal splen-
doar. The white mnslin dress she
ironed with snch care, looked so
worn, 60 old-fashioned, so shabby !
If she conld only find a casket
of jewels in her chamber, like
Gretcheu !
CHAPTER VI.
HOW THE THEEE EPISODES ENDED.
The festival in honour of Ogliostro
promised to be a great success. The
weather was magnificent. None of
the arrangements had fallen through
in consequence of bad management.
Everything was ready in time.
A more picturesque sight than
the park presented that summer
evening can hardly be imagined.
An open space, lawn- shaped, had
been set aside for the entertainment.
Foremost among the illuminations
wero the letters composing the
musician's name, whilst Chinese
lanterns and torches lighted up
dusky alley and glade. At the
farther end of the enclosed space, a
tent had been erected for the ban-
quet, dazzling the eyes of the more
liomely guests with its display of
shining plate and sparkling crystal,
flowers, fruit, and decorations. Ban-
ners and garlands were hung around ;
and to add to the splendour of the
occasion, military music was to open
and conclude the proceedings.
The programme was rather long.
First of all came the banquet, and
the crowning of the hero with the
silver wreath ; then a gipsy enter-
tainment, singing and dancing by
trained performers ; finally, an open-
air dance and a torchlight proces-
sion. The Duke contributed the
banquet, but the other entertain-
VOL. YII. — yo. XL. NEW SERIES.
ments were organised by Ogliostro' s
friends, admirers, and pupils.
At seven o'clock precisely, the
little company, numbering in all
about fifty persons, most of them
musicians, sat down to supper. A
merry supper it was, all the more
enjoyed because to most of the
guests such a feast was an event in
fife. The Grand Duke had kindly
withheld his presence, so that Og-
liostro and his guests were perfectly
unrestrained. Stories were told,
toasts were given, glasses were
touched, without fear of ofience,
and all were sorry when they had
to rise from the table.
The affair of the coronation was
a little dull. Ogliostro at least
looked unmistakably bored, and on
the plea of having no hair-pins at
hand, laid the silver wreath aside.
But the donors consoled themselves
with the thought that if he would
not wear it in life, at least it would
decorate his brows when he was
dead.
Then came the gipsy dance. As
the performance took place in the
open air, a crowd collected; the
little band of dark-visaged musi-
cians and dancers, three men and
three women, in picturesque gala
dresses of their nation.
Helena, holding her friend
Annchen by the arm, looked on,
rooted to the spot. 'Do you
remember that evening we supped
in the forest with the Maestro ? '
she asked. * How happy we were !
How I should like to join in a gipsy
dance again ! '
* Hush ! ' said Annchen, shocked
at her friend's Bohemian propen-
sities ; * ought we not to find mamma
or one of my brothers, instead of
standing here alone ? '
They were about to move away
when Helena felt an eager hand laid
on her arm. It was Ogliostro.
'Come away,' he said. *I have
something to say to you. There is
Annchen's brother; she can join
him. You come with, me.'
H H
438
. Episodes in the Life of a Mnsiddn,
[April
Tbey were out of earshot, when
he said, greatly excited—
fPo you see that splendid girl
who sings so plaintively, apart firam
the others ? That is the Bhona I
talked of to yon and the Countess
many a timeu . She is here.' I knew
it yesterday. Is it not a strange
coincidence ? '
Helena gazed on the group
curiously.
* When the performance is 'over,
i will speak to her,' he said. * It is
unwise, I know, but I must. How
she sings ! Her voice is not sweet,
butwii£what passion andjpathos she
brings out the meaning of that little
song ! And is not the melody itself
enchanting ? It brings b^ore me
the life of such a woman — ^half
savage, half splendid, abounding in
Adventure ! How little she fEincies
that the wandering musician, who
has led her in the round many a
time, is at hand ! '
The girl's figure was indeed
striking, and Helena hardly heard
what, her companion said, so ab-
sorbed was she. These gipsies
were Bohemians of the purest race,
and not without personal beanty,
though of a wild, one might almost
say ferocious type.
Soon the little concert ceased.
The^ band struck up a waltz, and
Helena finding herself on a sudden
alone, joined Annchen and her
brother. They were soon dancing
merrily, and, indeed, with the
dance, the culminating enjoyment
of the evening had come. As
Helena was whirled round in the
waltz, she caught sight of Ogliostro,
dancing with the gipsy girl he had
pointed out to her. She begged
her partner to stop in order to
assure herself that she was not
dreaming. There, in the eyes of
all Poppenheim, was the beloved
but incorrigible musician waltz-
ing with a gipsy as uncon-
cernedly as he had done in the
solitude of the Thuringian Forest !
She saw the girl's handsome face ;
she heard her reckless: laugh, as the
pair skimmed by ; she h^rd, also,
the expressions of amazement from
the watching crowd. But on he
went : it seemed as if his very life
depended upon that wild dance;
pair after pair fell aside panting for
breath; and for very wonder at the
strange sight, none who rested
began to dance again. So at last
they were left in the circle alone,
DgUostroneiiherknowingnor caring
why ; the girl as heedless as he, her
splendid black hair blown ahont
her scarlet vest, dark eyes shming,
brown cheeks glowing, red lips
parted in a. smile of enjoyment
When at last they stopped, and
Ogliostro had led his companion to
her Mends, another surprise was
in store for the somewhat orer-
ex cited Poppenheimers . For a scene
of confasion followed, such as had
never disturbed the social axmals
of the little city. The gipsies
gathered round the offending girl
and her admirer in rage. Haisb
invectives were heard, we^ns
flashed, over all Ogliostro's voice
trying to calm and assuage, finally
his, too, rises into an angry ciy;
then a terrible scuffle ensued, which
might end none knew how direfuUj-
Ogliostro's name was passed from
mouth to mouth. One said that the
woman had been stabbed ; another
that Ogliostro had fallen ; a third
that he was dead.
Dancers and musicians were
jostled together in wild confusion,
some trying to run one way, some
another, all hindered by the press ;
one crying for the police, another
for the soldiers, children weeping,
women shrieking-*all had became
fright and dismay.
' Good heavens ! where is mr
Christine then ? *
' Dear neighbours, don't be fright-
ened ; don't press so. Do please
make way for two poor, innocent
women, who only want to get home
in safety.*
* That is what we all want Whj
1873]
Episodes in the Idfe of a Musician,
439
doetn't some one tell ns.what is the
matter.?:'
* My, poor boy Joli<tim,.f6r anght
I know, may bikre* got a broken
head in the scaffle/
' ^ me ! there is my best gown
torn agaixu and my lace collar clean
gone. What a warning to ns all' to
giye np j^leasnre-seeking !'
* There oome the police. We are
to fall back, they say, bnt how can
we ? Oh, what will become of us ?'
It seemed jnst theiQ very likely
that mischief wonld hi&ppen from
the pressure put npon die crowd.
Helena . found heriself violently
separated from her companions,
now swayed this way, now that,
finaUy leaning against one of the
Olnminited pine-stems, breathless
and bewildered.
She strained her eyes 'in the
direction that the police had taken,
bnt could see nothing ; she tried to
mofve; bnt the throng preveuted her.
Bat oda a sudden there was silence.
The crowd fell back, and she saw
that Ogliostro was lying on the
ground wdnnded. H^r Imees trem-
bled, she- could net utter a cry, but
somehow she made her way to the
spot. How she got there, through
t^ masses of horrar-fitricken
gazers, she ne^er knew; but there
she ^was, kneelHng beside he^ adored
maateo^, alone of all his women
friends doing what she could for
him in iliat hour of humiliation,
agony, and dismay. She. hardly
heard the cursos of the gipsies as
they were laid hold of by &e police,
she knew not what was happening
besides, she only thought of stop-
ping'the woiind as best she oould,
and lon^ before a doctor could be
found,* that much despised limp
cambric dress of hers had been torn
into bandages, her chieap little six-
penny scent-bottle had revired the
^ntmg man, and she had prevailed
upon one of Ogliostro's friends, a
stout Kapellmeister, who stood by,
sobbing like a child, to fetch a
tumbler of water. The ladies were
Seeing as fast as they could, for all
kinds of rumours had reached the
•crowds waiting to see the proceEk
ision— ^fire, murder, assassmatioil,
and so on. Some of the police
were looking after the Grand
Duke's spoons and forks, the banp>
queting booth not yet being cleared;
the miscellaneous mob that delight
in a panic was screaming, yellmg,
iLnd capering ; inr fine, aimd 9ich a
scene of confusiDn a^ had never
disgraced Foppenheim annals sinte
the wars of Napoleon, poor Ogliosi^ ^
iro was helped into a carriage b}f *
Helena and his friends.
But as there is ever a comic el&
ment in humfioi tragedy, so it wa&
now. The Griand Duke, who had
gone to bed eaily, appeared on the
balcony of the palace iii slippers
and dressing gown, thinking that;
perhaps, IVussian Annexation or
the BocialistB were at the bottom of
the uproar; the young Princesses,
who were sitting up' to see the
torchlight procession, mshed into
their governess's bedroom-^f^eodora
the Mischievous leaking that ple-
thoric and timid lady otot of her
slumbers by shouting, 'A revolu-
tion ! a revolution !• We must fly
for our lives* — ^the royal att^id-
ants sleepy and stupid-~^ihe Grand
Duchess in curl-papers and peignoir
finally scolding all round, and re-
storing order with the presence of
mind for which her august race
was remarkable.
• When the truth reached the
palace, the royal pair were not a
little shocked at the scandal that
must ever after be linked with the
namesof Ogliostro and Foppenheim.
Enquiries, however, were posted ofi^
and not only enquiries, but the
Grand Dukels private physician
and the Duchess's fav6uiite plaister
werei despatched, for Ogliostro
might have forfeited royal forgive-
ness, but Ogliostro m^st not die.
Both Duke and Duchess sat up
till almost daylight, to hear the
latest particulars : perhaps the time
H H 2
440
Ej^ieodes in the Life of a Musician,
[Aprfl
seemed nntisnally long, as they
spent the time in conversation,
taking different views of the ques-
tion, the Duke feeling privately
inclined to be lenient to the poor
musician, the Duchess more than
usually severe. When at last news
came that for the present, at least,
there was no danger, they retired
to rest.
Next day the more didactic of
the Poppenheim world were a little
shocked at discovering that at the
bottom of the mystery lay the
musician's fancy for a gipsy girl.
Never had such a scandal happened
before. Full particulars were not
to be had, of course, but thus much
transpired, that in his last wander-
ings he had testified a stronger lik-
ing for this girl than it behoved him
to do. Some went so far as to
say that having originally come of
a gipsy stock himself, he had even
promised her marriage. It was well
known that he had a strong inclina-
tion for the music, the language,
and everything else connected with
her race ; and story after story was
brought forward in confirmation,
not only of his gipsy likings, but
his gipsy idiosyncrasies.
What more Helena knew than
this she discreetly kept to herself,
not only during the first days of
suspense and anxiety, but during
the after period of convalescence
and criticism.
Had our Ogliostro died then, it
is hardly necessary to say that the
period of criticism would never have
set in. The men would have held
their peace; the women would
have wept. As it was, the wound,
which at first threatened to rob the
world of one of its brightest musical
ornaments, healed slowly, but not
so slowly that by the time he was
himself again, Poppenheim had for-
given him. Now it cannot be said
that Helena's task of nursing her
hero was as enchanting as her more
romantic young friends might
imagine. The Maestro was, as we
have seen, the most spoiled of
all the children of genius, and
like all spoiled children was not
amiable under the discomfort of
pain, the tedium of confinement,
and, what was worse than aU, the
cloud of disapproval. As all his
other lady friends kept aloof in
virtuous indignation, the Countess's
forgiveness only going so ftir as to
send jellies, which he insisted upon
being thrown out of the window,
Helena had to bear the brunt of
all his caprices, and he scolded her
and ordered her to do this and
that just as if she were his wife.
And there was not only this to
bear, but her own conduct was se-
verely condemned. No one wanted
the Maestro to be neglected ; there
were elderly mothers of grown-np
sons who would have taken care
of him, and the Duchess offered
to send a nurse from the palace:
why, then, need she stay ? said he?
mother, and her friends Annchen
and Lotte, and the austere feminine
world. But Helena cared little for
what might be said or thought of
her conduct, and kept her post with
unwavering courage. She was accns-
tomed to a hard life: it was no-
thing to her to have to keep watch
at night, dress wounds, cook in-
valid's food — in fact do all the hard
unpoetio work that one human
being entails upon another in severe
illness. She knew well enough
that no one else understood the
sick man and his humours as she
did, or would have the same pa-
tience with them, and no one else
would have been so rigidly obedient
in the fulfilling those orders, * Oat
of window, to the cabbage -beds
at once ! ' when flowers or some
little dainty came from the Coun-
tess. Out of window, to the cab-
bage-beds, they went, roses, con-
fections, fruits, no matter how rare ;
and tbough he forbore to ireat the
Duchess's gifts in the same manner,
he declared that a posset of Helena's
making pleased his palate better.
187S]
Episodes in the Life of a Musician,
Ul
However, he got well again, aud
upon the very first day that the doctor
was dismissed, Helena was bidden to
pack his portmanteau, fetch a cab,
and see him off to Paris by the next
train, without saying a word to any
living soul. The train started in
an hour's time, and she had no
leisure to weep or sigh over what
seemed very much like ingra*
titade on his part, or reflect that
lie ought to have accompanied her
home and mediated with her mother
on her behalf — done something, in
fact, to smooth things for the poor
little nurse who had, perhaps, saved
liis hfe ! But she thought of none of
these things, and when, on reaching
the station, he just kissed her as a
father might have done, and said
she was the dearest and best little
girl in Poppenheim, she walked
hack almost elated, set to work
with the help of a charwoman
to put his little villa in order
from top to bottom, and when it
was done, returned home, to make
np matters witli her mother and
the world as best she could. Of
course, Ogliostro's friends of his
own sex took Helena's part, and it
was even rumoured that the stout
Kapellmeister, before mentioned,
wanted to many her outright. Be
this as it may, by little and little,
reconciliation was made with all,
her pupils returned one by one, the
Countess sent her a present of
jewels, and before the autumn and
winter had passed, Helena forgot
the obloquy she had suffered on
the Maestro's behalf.
Meantime he was in Paris, paying
his debts — so he vn*ote to Helena —
and if he got into any scrapes there,
rumoors of them never reached
Poppenheim. In fact his escapades
were over.
When the next musical season
came round, neither Ogliostro, nor
the Countess, nor Helena contri-
buted to those entertainments for
which the little city was famous.
Ogliostro was still in Paris, whither
Helena had at last gone under his
auspices, and was ms^ing her debut
as a pianiste ; the Countess went to
Vienna ; and had it not been for the
brilliant bridals of Feodora the Mis-
chievous with the heir apparent of
a neighbouring Duchy, dull indeed
would have been the Poppenhei mere.
But what was the general surprise,
some time after, when news came
of Ogliostro* s marriage, and mar«
riage with his pupil Helena, who
had been one of the poorest and
least admired girls in Poppenheim I
It seemed incredible that the
great man should take such a step
in the zenith of his reputation ; yet
his princely patron was well pleased,
and his intimate friends saw in this
homely alliance the best guarantee
of a worthy career. So the days of
Poppenheim romance and adven-
ture drew to an end. The musician
and his wife soon returned to the
little city, and quietly settled down
there. Society became at last sedate
and respectable.
Music and art still reign supreme
there, but improprieties andindiscre-
tions are banished forever. Ogliostro
and the Countess are now stout and
elderly, and can play duets without
raising a breath of scandal. Helena
is the same impetuous creature she
ever was, but her impetuosity does
not damage her reputation as when
she nursed her Maestro in the days
of her youth. Whenever the cele-
brated pair make a musical tour,
they create a sensation and reap a
golden harvest. But that is seldom.
They are devoted to each other and
to Poppenheim, and receive at
their musical parties princes, am-
bassadors, poets, artists, wits, and
beauties. But, on the whole, Pop-
penheim is quite a different place to
what it was twenty-five years ago ;
and, if the truth must be told, a
little dull.
442
[April
STAiniEY'S LECTVBE8 ON TB^ CffUBOE' OF SCOTLAND,'^
By ALEXA]En>£R, Falconer. . .
fVlHEEE ifl no mftn living. in these
JL islands whose dslibarate opi«
nion on any portion of Ohnroh.BjJBk
tozy is more deserving of attention,
and is more certain to' geir it^ than
the Dean of Westminster. For a
generation he has held a first place
as a lectnrer on this important sab*
ject^ and has been one of our emi^
sent writers on general ecdesiasti*
cal topics. To no small number of
iheEnglish-speakingpeopleshis wri-
tings have long been a sonroe of the
bluest delight ; not from their pro-
found spiiitnal snggestiyeness, but
£N»n their power of characterisa-
tion in biogxaphioal and historical
writing; their happy manner of
illastrating sacred by profane,
and ancient by modem history;
their delightfaUy life-like descrip.
tions ; and their irare appreciation
of everything noble in human
natore. I for one have long been
proud to acknowledge the early
mipulse and unbroken influence
reeeiyed firom his writings. . Never
shall I forget the golden time of my
youth, when Arnold, made known
through Stanley's biography of
him, became a name which had
power to stir in me, as it still has,
tixe deepest emotions, and Rugby
School and Chapel were more real
to me than the houses I daily dwelt
ixu And as in his. Lectures on the
Eastern Church and on the Jewish
Church, the same peouliarcharm and
the same high qualitieB were present,
has .former t influence was not only
maintained, but was deepened.
-' It was good newsj thmfore,^^ a
wide 4sirole of readers, to bear ..that
the same distinguished writer pro-
posed to lecture on the Sootmh
Ch;nroh. Expectation' in morothan
oommon degree was inevitable ; for
it was certain that, whatever the
lectures mi^t lade, they . coqM
hardly fiiil in breadth of view and
picturesqueBess of style. Accord-
ingly when Bumour told us of the
Dean's small snocess in Edinburgh,
t^e disappointment was not to be
disguised. It was hoped, however,
that when the lectures were pub-
lished, and conkL be read away troai
all popular cries or influence, the
Northern critics would be found to
be wrong, or at least too hard to
please.
Now that they have been care-
folly revised and published, it must
be confessed that Rumour spcke
truly regarding them, and that
those who hewd them had some
cause for dissatisfaction. A ' narra-
tive,' or ' a complete account of the
Scottish Church,' the lecturer did
not propose to give ; and ' some of
its most conspicuous personages,
such as John Knox and Andrew
Melville ; some of its most oonspi-
cnous features, such as its system of
education and of discipline ; some
of its most coBspicuons events, the
General Assembly of 1638 and the
Disruption of 1843,'. he. thought it
best to pass over for reasons which
all could respect. Enough was
promised, however. 'Such leading
features aa would serve as land^
marks to the whole' were to be the
burden of i^e lectures. There was
thus still scope and ocoasioneBongh
for a show of iihe Dean-s hisfeoriflal
sympathies . and insight, and. o£ Us
power.to handle ph2o8aplBea]ly a
really knotty subject, jjooked at
from any « point, his .cnbjeat. ^vas
hedged about with difficulties-; hot
as genius has a wonderful wagtail
times of dispelling tfae^e, so^geuiss
it was thought might veryJikely
* Lectures on the Hiatary of tke Church of Scotland, ddivered in Edinburgh im 1873.
Bj A. P. Stanley, D.D. London : Murray.
1878]
Stanley^ 8 ^ Lectures on ike Church of ScoUandJ
443
aocompliali tliis in Hke present in-
siianoe.
The Dean, it is to be regretted, has
not acoomplished this, although he
has done his best. . It is well that
his reputation as an ecdesiastical
MsioBan is already made; for no
fresh honours, I fear, will oome to
him bj these lectures. Here and
there are passages in his charming
descriptiYe way, equal to any he
has written ; but more frequently
there are others, where dear in-
sight and sound historical discrimi-
nation were called for, in his worst
maimer. The truth is, he has been
imfortnnate in his subject. He may
know the literature of Scotland
thoronghly ; but he does not know
the people of Scotland, either as
they are, or as they have reflected
themselyes in theirnationi^religious
life, and has thus missed — or it
may be ignored-i-the central, car-
dinal principle of. their religious
history. Pretty well read in the
cfvil and ecclesiastical history of
the haughty little Northern State,
and in the estimates of most writers
of it ; and having long considered
it, as the Dean wisely recommends
in his introductory lectures to his
Eoitem Churchy by the aids . of the
traditions and tempers of the people
themselTes — of the baronial and
eoelesiastical antiquities of the
country — ^and of the moorlands and
moBshfl^ of the West^ it was with
a touch of real pain that I saw, in
the second and third lectures especi-*
ally, that the old charm and power
were wanting. Again and again
as I read I asked myself: if this
ooald really be meant for Scottish
histoiy? if these sketches could
possibly be intended for true
sketches of those scenes which haye
made tibe history of .Scotland from
the Befonnation to the Beyolntion
)o ■JTignV^y aad so. significant? if
these were indeed ^tha objects for
which sncGOSsive generations of
Scotsmen had parted with eyery-
thing dear to the human hearty and •
struggled to. the death against the
most iniquitous misgoyemment
that eyer disgraced our annals ? if
these were the lessons taught us
and all generations of Christian
freemen, these and none others, by
the moving incidents of Soo^h
histoiy from 1584 to 1688 P At
the best, turn it as you may, his
picture is but a faint and hazy like-
ness of the original. Something is
wanting to place you in true ac-
cord with the times. You look in
vain, too, for that censure ori^pro-
bation, for what is called ' the judg-
ment of posterity,' on the chief
actors and actions of the history,
which no carefully drawn portraits
of Leighton and Rutherford and
the like will for a moment make-
up for. Less appreciative of the
national sentiment and aims of the
Scottish people during the above
terrible century of their existence,
than Mr. Buclde in his justly dis-
liked History of CivUisaium m
ScotUmdf^ mild in praise and as mild
in blame, it is only too clear eve the
volume is finished that, whatever*
the Dean may have striven to do, it'
is at least not in his colourless sen*-
tences that the characteristic ^ lead-
ing features * of Scottish Church
History are reflected, nor their
meaning truly divined.
We were justified in looking Sov
veiy difiierent treatment from so
distinguished a writer as the Dean
of Westminster. The subject is
one ^worthy of any historian ; and
was capable of the most- satis-
&otory consideration even from its
ecclesiastical side. For it has an
intrinsic glovy of- its. own^ and an
imperishable interest and instnuv
tiveness : the- same which shiae so
splendidly in the Dutch and French
and English , an^ials^ in the samei
centuries, where, pr^emineai above
all else, appear the doctrines of
* Compare BncJde, VoL UL ch. ii. and iii.^ with Stanley, Leet. III.
444
Stanley^ 8 ' Leciures on the Church of Scotland.*
[April
popular rights, liberty of speech
and liberty of conscience. We
were justitied, I think, in looking
for hearty sympathy vrith these
from a lover of freedom of thonght
like Dean Stanley. We did not
look nor wish for his opinions on
Presby terianism versus Episcopacy ;
but we did look for his frank and
decided opinions on * such leading
features* of the long struggle of
the Scottish nation for religious
liberty against their Stuart kings,
as historical writers have always
seen in it, unless they were of the
Bancroft .or Laud school. Surely
it was possible, 300 years after the
period to be described, and with all
the evidence long before us, to
arrive at the truth concerning it
without any bitterness of spirit or
manifest one-sidedness ! Surely the
passions which raged at Bothwell
Brig and Drumclog do not so sur-
vive among us, as to prevent us
being judges and not partisans!
Surely there are scenes enough in
that memorable contest worthy of
the cherished regard of any Chris-
tian or of any patriot — as beyond
all controversy there are too many
deserving of loathing and abhor-
rence. There was much room for
such an expression, therefore. It
was a rare opportunity for words
of noble indignation and generous
appreciation. The occasion indeed
was a crucial one. Its issue some-
how has been fraught with no ap-
parent good. On the contrary,
deep offence has been given to the
religious majority of the nation;
and every one of the sections of the
Church, Established, Free, United
Presbyterian, and the Scottish
Episcopal too, have shown their
displeasure or dissatisfaction at the
Dean's treatment of his subject.
For these feelings there must be
good reasons. Party spirit of course
must have provoked and coloured
them to some extent ; but the
spirit expressed in their proud
motto, Nemo me impune IcLcessit,
could not have been so widely
shown by the laity in the press and
by the clergy on the platform, on
the matter, unless from a real and
substantial cause. What are those
reasons? Wherein and why has
Dean Stanley offended? These
questions cover the entire contro-
versy : and now that the first heats
of it have calmed down, and both
siHes have said their best,^ the
present seems an opportune moment
for a careful consideration of the
whole subject.
Here it may be permitted me to
say that if I dissent from the con-
clusions of these lectures and com-
plain of some remarks in them, it is
with some trepidation that I ventore
to do so — that I venture to point
out the mistakes of a man whose
name has lain like a spell so \on^
upon me. But a more potent spell
moves me to it. Deeply as the
Scholar may revere the Master,
little has his teaching been worth if
it has not taught him to revere his
own convictions and conclusions as
the most priceless of his possessions.
Till now I have loyally given the
Dean of Westminster much of m
allegiance, for to bim I owe some
of the most intense intellectnal in-
fluences and most exquisite intel-
lectual pleasures of my hfe. If,
therefore, I cannot still give it, it is
because I must not. I have not so
read the History of Scotland as to
see the ' features ' of the Scottish
Church to be what he describes
them to be.
The reasons, then, of this nn-
fortunate effect of these lectures
seem to me to be two-fold. Dean
Stanley has made mistakes, (0
as a Stranger, (2) as an His-
torian. The first was nafcai«l
enough ; as the most shrewd and
sagacious observers are liable to
carry away wrong impressions.
The Spectator, June and July 1872 ; Contemporary Review^ October 1S72, Ait ^L
1S73] Stanley's ' Lectures on the Ghurch of Scotland.'
445
Bat there is snch a thing as a
man being disqualified from one
cause or other for accurate ob-
servation. Odr associations and
interests have an imperious sway
over our judgments — nay, a spell
from which few can rid themselves.
And I venture to suggest that
Dean Stanley was somewhat dis-
qualified, from such causes, for his
chosen task. A lifetime spent in
the precincts of Oxford and West-
minster,-amid the hallowed memo-
ries of the martyrs and scholars,
the princes and prelates of the
Church of England, and with his
every thought and feeling more or
less affected by tlie various in-
flaences of these, was certain, I
think, to render him somewhat in-
capable of rightly understanding
the Churcli of Scotland, whose
history is in the main the record of
a prolonged deadly struggle against
those principles and forms of wor-
ship which are dear to him above
all others. Ho could have little
personal sympathy with it in its
origin and in its historical ten-
dencies; or little warmth of per-
sonal appreciation. What asso-
ciations he had of it could only so
far unfit him for comprehending
justly the spirit which is embodied
and the deeds which are told in the
ScoU Worthies and Cloud of Wit-
ncuiis. For the very same reasons
it is not to be expected that a * true
blue ' Presbyterian, Irish or Scotch,
can read English Church History,
or appreciate many existing English
Church questions, with any con-
siderable degree of truth or tender,
ness. It is impossible for him, for
example, to understand the awe and
devout feeling of the Englishman
for, and in presence of, the glorious
sanctuaries of his land. He may
admire them, but it will be as a
structure of stone and mortar, and is
incapable of doing more. He is likely
to be much puzzled, too, why others
can have different feelings. An
admirable illustration of this prin-
ciple is found in a story told by
Hugh Miller, no common Scot, of
himself in his First Impressions of
England. He had gone to see York
Cathedral, and felt more, it is safe
to say, in beholding that wondrous
pile than most men. * But so
little,' he says, * had my Presby-
terian education led me to associate
the not unelevated impulses of the
feeling with the devotional spirit,
that, certainly without intending any
disrespect to either the national
religion or one of the noblest ec-
clesiastical buildings of England, I
had failed to uncover my head, and
was quite unaware of the gross
solecism I was committing, until
two of the officials, who bad just
ranged themselves in front of the
organ- screen to usher the dean and
choristers into the choir, started
forward, one from each side of the
door, and, with no little gesticu-
latory emphasis, induced me to
take off my hat. " Off hat, sir, off
hat ! " angrily exclaimed the one.
" Take off your liat, sir ! " said
the other. The peccant beaver at
once sank by my side, and I apolo-
gised. " Ah, a Scotchman ! " ejacu-
lated the keener official of the two,
his cheek meanwhile losing some
of the hastily summoned red ; "I
thought so." ' He waited over the
service. It * seemed rather a poor
thing on the whole . . . and does
not represent a Hving devotion, but
a devotion that perished centuries
ago. ... It reminded me- of the
story told by the Eastern traveller,
who, in exploring a magnificent
temple, passed through superb por-
ticoes and noble hails, to find a
monkey enthroned in a little dark
sanctum, as the god of the whole.'
Now that is the very manner
and sentiment of the stranger, and
in a book of travels it is quite
allowable. But when the same
sentiment appears in the form of
historical judgments upon a people
and their ways, it is not to be
so allowed. For whoever will so
446
Stanley's * Lectures an fJie Church of Scotland,*
[April
judge is bound to acquaint himself
■with every point' of his case, and
ought for the time to become one
of the people themselves, seeing as
tiiey see and Ibeling as they feel,
before he can hope to speak with
authority, or. pass other than a one-
nded vesdict. ¥eiw men have this
rare combination of sympathetic
insight and judicial calm. De
Tocqueyille's great work on the
United States of America and Qui-
aK)t*s English Bevolutiofisre two bril-
liant French examples of it ^miliar
to most of us ; and Hunter's Annals
of BmralBengal^ the first account of
Indian history by an Englishman
which thoroughly comprehends and
&irly judges the genius of the
Indian races, is of the same dis-
tinguished order of merit. It is
the absence of this quality which is
the conspicuous feature in these lee-
iMires. Dean Stanley may have
mixed as a stranger with the re-
presentative classes of the nation
whose religious history he meant
to criticise, anxious only to know
' their views and opinions. • He may
have been down in the dales of
Dumfriesshire, and the moorlands of
Lanarkshire, to glean the traditions
and to note the tempers of their
shrewd, thoughtful inhabitants
about 'Glavers' and the < killing
times,' and ' the forced settlements.'
If so, and with all the facts and
probabilities^ before him, it seems
strange indeed he should speak as he
does <^ Scott and Bums, c^ the €o-
venanters and the Moderates; On
these subjeets-^-and they are typical
ones*— I am bound to- say he is very
&r wrong, as far as the' Englishmen
who, when travelliifg in the Hi]gh-
landa th]!ough « deer forest, and
Seeing na wooding as l^ey had seen
in the deer parks of the South,
Bsked the' giUie where the trees
•were. * Trees \ * excfadmed * Donald
in astonishment, * wha ev^r heard
o* trees in a deer forest? '
- Burns and Scott, he says, were,
and still are, such forces in Scot-
land, that *no Scottish eoclesiastical
history worthy of the name ' may
overlook them; for * ea^^h jmt^
his title to be considered noi oidij
as a poet, hut as a prophet — not
ofdy as a delightful compawum, hui
as a wise reUgious teacher,^ The
Ayrshire Bard did not live 'in
vain in the atmosphere of the philo-
sophic clergy and laity of the last
century, whose kindly and genial
spirit saved him from being driven
by the extravagant pretensions of
the popular Scottish religion into
absolute unbelief. Much as there
may be in his poems that we lament,
yet even, they retain fragments of
doctrine not less truly EvangeHcai
than philosophical.' The great
Novelist ' has sounded all the depths
and shoals of Scottish ecclesiasdcal
history ;' and has handled most of the
graver questions of Life find Belief
with so much wisdom and power in
his mighty works of fiction, as
Ailly to warrant him being -called
' one of the great religious teachers
of Scottish Christendom.' Happy
indeed is * that Church which luis
been blessed with such a theologian,
whose voice can be heard by those
whom no sermons ever reach, pro-
claiming lessons which no preacher
or divine can afford to despise or to
neglect.'*
Now, not more certainly did
Hugh Miller proclaim himadf a
stranger by his -teanners in York
Cathedral, than does the Bean of
Westminster by these opinions of
his of the influence of Bums and
Scott on their oouiitry. Nerer did
h^ hear or see auffht in^dmrehor
in cottage in Scotund to lead him
to 'f^ueh conclusions, whicl^ must
have sbunded queer enough to- an
* ' To ns, Probability Ss the very guide of life,* siys Butler (Introduction to Analogy^
and therefore, in Historical Criticism, one of the surest of principles.
' ^LecturelV.
1873]
Statiley^s ' Lectures on the Church of Scotland.*
447
Edinburgh audience, and oonld onlj
excite ihe amusement of some, tha
lidicale and frown of others. Bums
*a prophet M BJe is and has long
been the idol of his countrymen as
the most glorious of song^ writers ;
he who haS' touched their hearts
and expressed their feelings^ as no
other has: but who ever heard a
Scotsman claimang this character
for him, or doing homage to his
name as a smiter of iniquity, and
a fearless upholder of God's right-
eousness and claims before a widced
generation ? Who ever owned him
as one whose words had searched
his sonl and shaken his self-corn-
plaoency, and nerved him afiresh to
a life of self-conquest and faith P>
Bums was not made of the stuff
that prophets are made of; and no
man was move aware of this than
himself, as his own words all too
conspicuously show. A Poet he
was of the most poetical of tem«
peraments ; in constancy and clear-
ness and courageousness of thought
and action, the farthest remove
from the nobler office of Prophet.
No, Dean Stanley, the truth, since
it must be told, lies all the other
way. Thousands of youthful Soots-,
men have in their day found Burns
to be no ' light from heaven ;' to
be, though rarely gifted, no heaven-
ward teacher —
Misled by Fancy's meteor-ray,
By Passion driren.
rhey have oanght up wrong notions
)f earnest, -even if narrow, veh-
^ns life fW>m his far from &ult-
ess satires, by their oonfeunding
he pratctiees of -Christian men an
herein deiseribed with^ Ohristian
>rinoip]68, ior which he, oi oourae,
s;diroBtlj blameable. • You hardly
ivw meet - a wild West . country
^t, bat yaa find his eharpest
hrnstd at nsevals and men to be
larbed with some of * Babbie's?
lonble-edged lines. Had Bums
been the least conscious of being
' a prophet,' these could never have
been penned. But he was not
aware of anything of the sort : ho
was :only aware of his newly di»*
oorvered powers of satire, which, as :
he himself tells usy with ' a joertain
description of the clergy as well as
laity, had met with a roar of ap«
plause ;' and revelling in these, he
had little, if any, regard for any- '
thing, if only he saw their imme-
diate stinging effect upon * saints '
and ' sinners^' His Addreas, to the
Unco Quid is admirable in spirit and .
point, touching us all in some of
its lines, and in none oi them con-
founding principles with practice^
and therefore worthy of the writer
of The Cottar'8 Saturday Night.i
but will Dean Stanley say that in his .
Holy Fair^ and in his most pungent
pieces (to say nothing of several of;
his other poems. The Jolly Beggars
for example), there is no downright
delighting in things irreligious, and
that we must not all regret^ with
the poet's mother and brother, and.
most genial critics, that Buma
should have, been tempted to deal
with such subjects? ^ The power
these, poems show, I am not con-
cerned about as to its degree, but.
its use ; and that, it is needless to?
say, is of the earth, earthy — ^the
most decisive proof ihat^ wnatever
Bums was, it yras not ^ a prophet.'
The same must be said of muck
else he has written, peerless in
beanty as it is^ and unapproached
in tenderness. Like Byron, in his
fiery intellectual force, so was. he
like, him in his whirlwind . play of
paeaion. His Songs are simply juart
vellous, . excelling all oth^r meu'a
songs in their charm of expresskm^*
whence they, have won the heart of
the world, the laughter and tears of
aU who speak our tong«e«. And yet
who will say that ^ey have not
kindled many a forbidden* flame 9
Who has not many times wished
* Itfe and Work$ of RobeH Bums, by R. Chamben. VoL I. pp. 82, 138, 270.
44S
Stanley's * Lectures on the Church of Scotland,*
[April
that the laurel had grown greener on
hifi brows, and that he had uttered
nothing base? As a Poet we all
know and love hira, most of us cor-
dially agreeing with Carlyle's tender
and eloquent words on his manifold
frailties. But as a Prophet, whose
life and lips were consistently and
continually protesting against the
more notable sins and folUes of the
day, it is impossible for us so to
think of him — impossible.
As for Scott's religious influence,
the Dean's opinion on that may safely
be called either * a traveller's tale,' or
one of those * mare's nests * which
quick-biuincd students, who decide
so much by 'intuition,' are always
discovering. He has come in the
sweet seclusion of his study to see
in the characters and scenes of the
Waverley Novels what he claims for
them. But who else has found what
he has ? Who sees as he sees ?
What traces in Scottish thought or
among the Scottish peasantry has
he found of the power he speaks of ?
Scotland owes much, very much, to
her great Novelist, and has, as we
all lately saw, been ready to ac-
knowledge this : his gallery of
worthies she proudly points to as
next in power and genuine human
interest to those of the greater
Shakespeare : but I am not aware
that she ever believed she was
indebted to him for any of her
religious ideas, or thought of him as
a * great religious teacher,' who had
lifted and cleared her spiritual
horizon. Now, however, that the
religious worth of Old Mortality and
Ouy Mannering and the rest of that
wonderful series has been pointed
out, it is just possible of course that
all of us, our Northern neighbours
especially, may see cause to change
our opinions. As yet, however, our
neighbours have not gone to him to
find lessons for the right regulating
of their lives, for clearer views of
Faith and Duty, for glimpses of the
Land that is afar off. *' It would re-
quire a separate lecture to point out
the services which he has rendered
to the Church of Great Britain as
well as of Scotland,' says the Dean.
There are not nmny of the same
opinion.^
If on points like these, lying
within the range of any man's ob-
servation, the Dean h£hs caught up
opinions for which there are no real
grounds, it must be from some
wrongness in his mode of observing,
or some fault in his judgment, or
from both. I believe it is from
both. These two men he exalts
into positions only claimed by their
•countrymen and others for Knox
and Chalmers. T he proofs he gires
of this are personal opinions ! He
has himself received certain impres-
sions from them, and certain iufln-
ences from their writings; and
dwelling on these, away from all
counterbalancing influences, and
letting drop, unawares, out of view
all doubtful aspects of their histon*,
charmed by their splendid intel-
lectual gifts and their large hmnan
kindness, ho has come to think of
them and feel towards them verr
tenderly, and making liimself a
measure of others, must needs snp-
pose that what they have been u>
him they have been to most.
And so, strong in his own par-
tialities, and confident in their
soundness, and without ascertaining
first of all and beyond doubt the
actual state of things, he startles his
hearers in Scott's * own romantic
town ' by his announcement of a
new * prophet,' and of a great
unknown * religious teacher.*
The same idealising tendency
leads him in his fourth lecture into
several minor mistakes about liv-
ing or recently living men. He
confounds their potential ivitii I
their actual influence. To be thos
' Carlyle's very emphatic opinion as to both Scott and Bams, is directly the contiaiT
of the Dean's. 80 is Professor Wilson's as to Barns.
1878]
Stanlei/s * Lectures on the Church of Scotland.*
449
is to be poetical, not judicial, not his-
torical The poetical element is the
leading one in Dean Stanley's mind,
however ; the sonrce of the finest
and most satisfactory parts of his
writings. So long as he is dealing
with matters which suit this kind
of mind, we are in a master's hand ;
so soon, however, as we come to
matters demanding a decisive alter-
native, a clear summing up, on
which action may at once be t&ken,
the hand grows undecided. Let his
historical imagination work on the
far Past, and you have pictures
which give serenest satisfaction, as
his Egyptian &nd Palestinian ones,
his Council of Niciea, his portraits
of the Fathers of the Jewish Church ;
but where a full acceptanc^or rejec-
tion, with all the grounds of either,
is proper, where a careful scrutiny
and a frank statement of all the
facts of the case are demanded, a
golden haze steals over the scene,
and jon generally miss what you
most desire. His is not a keen, in-
cisive intellect. On the contrary,
he hates whatever supposes final
settlement, and turns away in grief
or in scorn from those who press
for fixed forms of thought or wor
ship. So many points he sees, and
io many possibilities, that he feels
ix}nnd to .let dogmas and decisions
"ery much alone. And looking
»ck over the history of Christen-
lom he sees in the horrors of her
elisions wars the most persuasive
treasons to this course for himself
nd others.
A man of this mental idiosyn-
rasy has no scent of battle, and is
n but sure to be a lover of peace at
nj price. Hence it was a mistake,
think, for the Dean of Westmin-
er to have anything to do with
le history of a Church which liter-
ly bristles with the records of
ittle and dissension, and whose
ading characters and events are
such as he constitutionally most
dislikes and avoids. How could he
succeed, his nature and his educa-
tion being what they are ? Had he
no prescience of this himself ? Had
he no prescience either that great
national movements can only be
understood by the people whose
disposition they represent ? If, a»
is most likely, he had, his wisdom
would surely have been to have
decided to let it alone, contenting^
himself with saying of Scottish
Presbyterianism what the gifted
Bunsen once said of English Pro-
testantism, that for his part he
could not conceive how we had
managed to come by such a thing.
He decided otherwise, and hence
his capital errors as an historian.
I have said above that ^he hns
missed — or it may he ignored — the
central, cardinal principle of the re-
ligimis history of Scotland,* Nearly
all Scotsmen are proud of the his-
tory of their country from the Re-
formation to the Revolution ; and
most historians, I prefer not to
name the exceptions, think they
have just cause. Why ? For from
the hour when the old Church
utterly and ignominiously fell,
hardly one voice being lifted in its
behalf, to the hour when William
of Orange gave peace to Britain,
the history of Scotland and of the
Scottish Church is the history of a
contest between the pretensions of
the Crown and the privileges of the
People. The hour which rang the
knell of the Romish Priesthood was
the birth-hour of the Scottish
People ; and with Knox as their
spiritual and political father, they
originated and adopted ideas which
struck at the root of all power not
based upon the free will of the
people. Fopxdar election and popti'
lar representation were the grand
fundamental ideas of the Reformed
Church^ If allowed to operate at
^Eisay on the Ecclesiastical History of Scotland j by the Duke of Argyll, 1849, ch. ii.
a acute, philosophical tract.
450
Stanley* 8 ^Lecivres on tJie Ghwth of Scotland*
[Ipril
all, Bucli ideas could not fail of con-
«eqtLences to the governed and the
governing classes whicli in the end
wonld be twice blessed. But Ar-
bitrary, irresponsible power, the
divine right of king9> was still a
consecrated weapon, which no voice
had yet successfuUy called in
question nor force struck down.
In Scotland, however, and by the
Scottish Church or Nation, for they
were one, this was now to be done.
Whatever were the forms of it,
whatever the manner and matter
of argument, it was ever the same
principle which was involved in the
contests which began in 1560, the
principle, namely, of the Liberty of
the People. Knox struggled for
it against Mary Stuart-— Melville
against King James — ^Henderson
and the Covenanters against
Charles I. and his sons. He who
does not see this, does not see at all ;
and he who sees it and does not tell
it out in clearest tones, juggles with
the most momentous facts in our
history, and cheats those men who
made them, of their due reward,
the homage .of generations who
enjoy the blessings they won.
If this was the priceless heritage
bequeathed by these men, little
wonder that their names ring
through Scotland till this hour,
and i^eir memories are hallowed
above all others. But it is not
Scotsmen only who delight tohonour
them. Our English Reformation
and our English Eevolution would
have been very diflPerent in their
outcome but for the dauntlessness
and long-enduring patience of these
men. Hence our great historical
writers invariably point out and
dwell upon the sublime heroism of
the Scottish people as decade after
decade they bore the most brutal
and pitiless persecution ever known
in Britain, rather than (icknowledge
the arbitraty will 6f iha Stnarts
abov^ the free will of the people; and
that so beiuingiheyagain^andagaiB
hurled theiroppressorstothe ground,
until after weary, hopeless years of
endurance and faithftilness to their
principles, they broke and helped to
break for ever the yoke of their
tyrants, and saw the blessed dawn
of a constitutional ffovermnent.
Their peculiarities of fought and
speech, and much of their manner
and matter of argument^ seem tons.
as we see them on the pages of
history, as the natural costume of
that age, and do not for a moment
hinder their noble daring and thar
nobler suffering in the cause of civil
and reli^ous liberty commanding
our hignest admiration. Hardlj
more does their fanakicism, and
bigotry, and intolerance affect na»
since these are the necessary frviu
of persecution, and for them the
persecutbrs are accountable more
than the persecuted.
Such is the interpretortion of the
great struggle of the Scottish Chnni
and Commons in the sixteenth and
seventeenth centuries, against the
Stuart princes, by our best histori-
ans.' Such is the sum of the many
versions of it as told by the old
annalists, if we put ourselves in the
place of the men they are writing
about, and compare their statements.
Such is thebehfif of all Presbytmac
Scotsmen coiiceming their fore-
fathers, who bore the bnrden aud
heat of that day. And if, turning
from the wide theatre of tliese events
to the greatly more limited and less
knownoneof the eighteenth centnrr.
we shall find • the very same prin-
ciples warring with one another, in
a less deadly but still in a most cha-
racteristic form 1 In t^ sixteenth
century tho battle was between
Protestantism andPopery ; in the se-
venteenth century it was betireen
•Gardiner's History of EngUind, 1603^1616, Vol. I. ch. ix.; Hallam*s Htst^f/
England^ ch. xvii. ; Macaulay^s History of England, cb. i. ii. ir. ri. Especially, a:i«J
as a oomment on the whole period, see the splendid passage in Buckle's History </
CivUisation in England^ Vol. IIL end of ch. ii.
ms]
Stanley* 8 ' Leciurea on the Ohurch of Scotland,*
451
PresbTteiyandPrelacy ; in the eight-
eeoth century it was between Patron^
age and Popnlar Bigjbte.^® It is,
theref(Nrei in one or other form the
fijeai principle of the Liberty of the
People to tibmk, to speak, to worship
according to their own laws, however
disguised and however expressed,
which is involved in the chief civil
and ecclesiastical commotions of
theae centuries. A simple, easily
defined, easily discerned principle,
which none of ns, surely, whose
liberties are so great and so secure,
can be blind to or will ignore.
Let us now see what is Dean
Stanley's interpretation of these
events.
'The first feature which marks the
Scottish religion of the last three
centuries, is its stubborn inde-
pendence. When James VI. saw
in London Mrs. Welsh^ the daughter
ci John Knox, he asked her how
many bairns her father had lefb^ and
whether thej were lads or lasses.
She answered, ."three," andthat they
were all lasses. " God be thanked ! "
said the king, lifting np t)oth his
hands ; " for if they had been three
lads, I never could have brooked my
three kingdoms in pe^e."
'The feelinff of King James to-
wards John Knox and his actual
children may well have been felt at
times by many reasonable men
towards his spiritual children. Had
each of the three kingdoms been in-
habited by a Chnrch as sturdy and
<u unmanageahle as that which took
vp its abode in Scotland, it may be
easily believed that the rulers of
Great Britain would have had no
light task before them.
* * The independence of the Scottish
Church belongs in fact to the indepen«
dence of the Scottish race. . . . And
80 the early history of the Scottish
Presbyterian Church has been one
long struggle of dogged resistance to
superior power. " Scotland must be
rid of Scotland unless we gain deli-
verance," was the dying speech of
the martyr Benwick.' **
Is that put quite ingenuously P
What is snch a statement likely to
produce on the ordinary ' welU
informed* reader's mind, and es-
pecially on the minds of those who
look up to Dean Stanley aaan his-
torical authority, but these two
impressions: (i) That the Scottish
Church was nothing more than a
body of perverse, obstinate men,
with no particular grievance, yet
whom nothing wonld please which
King James might offer them ; and
(2) That they delighted in resisting
whatever counsels and commands
came from England, simply because
they did come fh>m England ? The
statement is explicit and unquali-
fied; and with the anecdote of
James, which he might luwe given
entire, ^* and the lecturer's remark
npon it in our ears^ I do not see
what other impressions it can make,
or what other inferences may be
drawn from it^ than these two most
erroneous ones.
Nationalism, there is no doubt,
and as it could not fail to be/ was an
active element in Scottish society
at the time of the Beformation, a
subtile influence in the air which
showed itself now and then unrea-
sonably enough, as Elizabeth's en-
voy. Sir Ralph Sadler, knew to his
cost ; but this was not the Nation-
alism we hear in Benwick's bitter
words. Between this and that
phase of it three-quarters of a cen*
tury elapsed, odious with kingly
and priestly follies. At the begin,
ning of the period James came to
the throne ; and from that moment
it lay with him to make the future
of his coimtry. Never had king a
more splendid opportunity, and Bt
fairer chance for giving a firm.
'• ' And/ to continue the judicious Churchman I quote, * the contest has been obstinately
tnaintaiued till the present day.' Church History of SooUand, by Rev. J. Cunningham.
Vol. II. p. 418.
^* Pp. 61, 62. *' And which the reader would do well to see, M*Grie'8 Life of Knox,
452
Siardeifs ' Lectures on the Ohurch of Scotland.*
[Aprfl
broad settlement to the two new
theories of that age, the conclu-
sions of Protestantism as to right
of private judgment and as to
pei*sonal liberty. Indeed, it is not
too much to saj, that it depended
on James alone to decide whether
that liberty, which must eventually
find its way into the ecclesiastical
system, was to enter with peace and
charity in its train, or whether it
was only to be attained after long
years of civil strife. Like so many
of his ill-starred race, he, how-
ever, was blind to the possibilities
and signs of the times, or, if not
blind, was incapable ; and so what
might have been a great policy
degenerated in his hands into a
personal struggle, ^^ The usual con-
sequences followed. Opposed at
every important turn by the Pres-
byterian leaders, in carrying out
his own will or his own interpreta-
tion of the laws, he by-and-by
transferred his dislike of the leaders
to their principles, until he came, ere
his accession to the English Crown,to
entertain decided thoughts of crush-
ing both them and their principles.
If James, then, as the ' superior
power' forced his people to * re-
sistance,' why speak of that re-
sistance as belonging, in the exclu-
sive sense of the expression, ' to
the independence of the Scottish
race ' P Did never another people,
or part of a people, resist their
king on behalf of their civil and
religious liberties? Was it not,
moreover, a sacred duty in their
circumstances to resist, even ac-
cording to the Dean's own princi-
ples as elsewhere laid down?**
Besides, up till this time the strag-
gle was a purely Scottish and
strictly constitutional struggle, in
which no' ' foreign ' element had
entered. It is a mere fancy,
therefore, in which the Englishman
is more evident than the historical
critic, and, worstof aU, by which * the
leading features' of the straggle
are quite lost sight of, to acconDt
in this way for the stubborn inde-
pendence of Scottish religion. Was
it a mere national illusion, ' a halo
of antique splendour ' as the Dean
asserts, or was it a principle, the
one inalienable Divine right of re-
sponsible beings, newly discovered
in the Scriptures, which these men
witnessed for ? And was not their
stubbornness bred in them, as stab-
bornness usually is in a nation, br
long-continued opposition or op-
pression ? A wider generalisation
of the undoubted history of these
seventy-five years than he seems
to have yet obtained, will probably
convince the Dean that he has
here confounded two very different
things — ^namely, resistance for re-
sistance' sake and resistance for
righteousness' sake.
As to the Presbyterian leaders.
History repeats itself. One Decem-
ber day, eighteen years after James
had become King of England, a
deputation of the Commons waited
upon him to present a petition con-
cerning an extraordinary letter he
had sent them a few days before,
on the freedom of their debates.
' Place hvelve arvti-cliairs* he called
out to his attendants when the
members were introduced, */ (^'-^
rjoing to receive twelve Icinm'^^
Suppose this, like that other anec-
dote, were given as an apjK^site
illustration of the constitutional
crisis of that day; and that the
comments of the Dean on the one
were applied to the other, as they
properly enough may. The general
matters they refer to are parallel
in their chief points. Those Com-
mons challenged the right of t}^^
King to interfere with their privi-
leges. So had the Scottish Church.
" Gardiner's History of England^ Vol. I. p. i6i.
** An Address on the Connection of Church and State, pp. g, lo. 1868.
" December 1621. Hume, ch. xlviii. ; but compare him with Gardiner's Prince Chcrir'
and the Spanish Marriage, Vol. II. ch. viii. ; and Forster's /Str John Eliot, Vol. I.
book iii.
187B]
8Umley*8 ' LeeiwcM on the Ohurch of Scotland.^
453
The Parliament they represented
was 'stardj * and ' unmanageable '
above any previons Parliaments.
So had the Scottish Chnreh been.
Sappose, therefore, it were said
that the feeling of King James
towardi his Commons may well
have been felt at times by many
reasonable men towards their poli-
tical children ; and that nothing
bnt dispeace and distraction could
come by such men — should we, as
their children, not instantly feel
that this was to imply that the
fathers of our liberties were the
fosterers of obstruction and an-
archy? And we should be justified
in 80 feeling. Similarly, I doubt
not^did the Dean's audience feel
when he implied the same con-
cerning the first Pilgrim Fathers,
and the first Confessors in the
cause of civil and religious liberty
under the Stuarts, who, it is time
now it were generally known, were
not Englishmen but Scotsmen;**
and concerning that ecclesiastical
polity which, be its faults what
they may, has done so much for the
common people of Scotland.
The lecturer left his audience in
no doubt of his meaning. As illustra-
tions of the troth of what he said,
be gave *two well-known scenes
which bring out clearly these feel-
ings of antagonism and inde-
pendence.'
The first one was the * rejection '
of the English Liturgy, July 23,
1637, the famous scene in St. Giles'
Chnreh, Edinbni^h, when Jenny
^eddes threw her stool at the Dean's
^ead for daring to read there his
black, Popish, and superstitious
»ok.' Everybody knows the story,
«id nearly everybody, I had thought,
cnew its sigpaificance. The Dean,
lowever, doubts if ' the result of that
atal day can be imagined in these
Qore peaceful days.' He thinks too
that ' had they waited till the Dean
had read the collect, as innocent
and beautiful an expression of prayer
as could be found in any part of the
services of either Church, U is pos-
sible that they might even then
have changed their mvnds.^ Finally,
he remarks : ^No doubt the exaspe-
ration had its root in the in-
domitable native vigour of which
we have been speaking. The in-
trinsic slightness of the incidents
which roused it, is the best proof of
the force of the feeling. It is itu
structive as an instance of the
foUy of pressing outward forms, how-
ever innocent, on those who cannot
understand them,* '^
The other one, which happened
seven months after, was the still
more famous scene of the adoption
of the National Covenant. ' Of all
national confessions of Faith ever-
adopted, at least in these realms,
it is the one which for the time
awakened the widest and the deepest
enthusiasm,' he says. Its object
was ^ to defend the rights of Pres-
bytery in Scotland;' and the en-
thusiasm with which this was re-
ceived ' is one of the most signa>
proofs of the power of Scottish
religion to enkindle the whole
nation.' 'The rapid subsidence^,
however, of this enthusiasm even,
at the time,' the Dean goes on to say,
' its almost total disappearance now
even amongst those who might be
thought of the direct spiritual li-
nea^ of those who imposed it, is a
striking example, both to Scotland
and all the world, of the transitory
nature of those outward eoDpressions
of party zeal, which at the moment
seem aU-vmportant* ^^
These remarks put the points in
question beyond all doubt. As de-
scriptive and explanatory, however,
of the great Presbyterian movement
of 1640, they appear to me among
** M^Crie (I^e of Melville, cIl viii.) compIaiDs of the injustice done to the memory
*f these men by EngliBh writers. There is much less reason now. See Gardiner's
^ftlory ttf England^ ch. ix.
" Pp. 69-72. The italics are ours. " Pp. 74, 75.
VOL. Vn. — ^IfO. XL. KEW SEBIKS.
1 T
454
Stanley*8 ' Leciurei on (he Church of Scotland ' [April
ihib most fimgolar in Yecent historical
criticisin, fltnd saeh as every stndent
of that period, open to the facts and
' probabilities of &e two parties, may
• very jnstly complain of. For, like
some of Hume's most characteristic
passages, they produce their im-
pression rather fay what is not said
than by what is said.
Take the Dean's first illustration.
So is it spoken of that the cursory
reader will indeed find it impossible
to imagine what might be the result
•of opening Laud's Prayer Book.
Not, however, because of 'these
more peaceful days,' in which we
know as much at least as those men
did of the electric nature of words
and signs, but simply becanse no
facts are presented to our imagina-
tion. Nothing is said of the long
train Of circmnstances which had by
ihis time converted the nation, le-
gally and ecclesiastically, into a
rebel camp. Not a word do we hear
of th^ maladministration of James
and Charles { not a whisper about
the exasperating oppression of those
years. So carried along, we cannot
but think that the hearers of the
Dean of Edinburgh might certainlv
have waited till the coUect was read,
for then they would have understood
how innocent and goodly a form of
worship * Black Prelacy ' ^^ was, and
would not have risen intoopenrevolt
against it. And because they did
not wait and hear, but instantly rose
in wrath against the Dean, we have
'no doubt' that they were mere
' stubborn ' schismatics.
But why are we not told of these
things, ' the leading features ' of that
period? Not because the Dean
himself cannot imagine that scene ;
and not because he is ignorant of the
causes which led up steadily and
sullenly and most surely to it. Is
it that the Church of Whitgifl and
Laud is so dear to him that he can.
not bring himself here to confess
and denounce her sins, and thus give
grounds for repeating in our day the
old taunt so often appBed to the
ecclesiastical historians, that the
nearer they are the Church the
farther from charity ? No man cac
know better what that Church had
identified itself with in Sootbuid,
and what the public reading of the
Liturgy therefore meant. Yet he
speaks as though he knew not. The
Dean in that pulpit was an intoler-
able offence to the nation, ad the re-
presentative of a form of reUgiocs
worship which had been so enforced
upon i^e people that they natniallj
came to hate it and its upholder
with a perfect hatred. *® It was one
of those insane acts which the
Stuarts and their satellites were »
prone to do. Jenny's stool, the^^
fore, was the first shot fired agaiii^t
the common foe—the match wlucli
lit the train — the first peal of ih:
long pent-up thunder storm, wlikh
no Dean or collect belonging to the
Church of Laud could have changeii,
or could have charmed into * sweet-
ness and light.' It was a 'rejectios,'
because for many long years thei^
had been a * forcing.' Should not
the lecturer have told us of this
before describing that? WhoeFcr
will candidly consider what this
* forcing ' was up till that moment,
will have ' no doubt,' like onr beakj
writers, that it was the * root ' rf'
the 'antagonism' and ^ezasperatioc'
spoken of ; and whoever will fnrdier I
consider what it was till 1688, viE
probably wonder with the presenfc
writer, how the Dean could jnst "
himself in his silence on such notabk
" ' The real origin of " Black Prelacjr/' ' says the Dean, is found in the custom of til
Episcopalian clergy of those days officiating * in no peculiar dross, or else generally
black gowns.' I hope so. Wo hear of the * Bleuck * Acts, and of the ' Black ' Indulgence.
Was not their common origin one of hatred?
*• See Hallam's England^ ch. xvii., for one passage out of many, which may suffice : *
was very possible that Episcopacy might be of Apostolical inttiiution;* &c. &c.
isrs]
BttMep'a 'LBetar^ m the Ohimhof Scotland:
455
iniqdty:'' And rndst of tls will fedl,
titer doing floy that, it was only
wovsemng matters* retj niuoli to
mj of th^men of those days r ' All
honoor to Scottish Ghufchaien f&r
the stabbonuieBS'of thBurfighty tliAir
ddToiiMi of thems^es not' only to
desfch, bnt at times even to abstir-
ditj, for what were deemed * the lighU
of conscience arid the mwrednem of
truth and Uie glory of SeotlandJ ^*
Still more. -We shall onlyiimshe
able— iio tarn to the Dean'B 'SedoikL
ilhBtration, whidi in the art of ex-
p]:€88ion is like the first-^to com-
prehend that thrilling scene in
Orayfriars ehurchyard, where, all
hope of better measores being gon6,
^e best men in the realm issaed a
national protest against the tm-
consiitatianal attempts of Gharies
and his ministers on their' liberties.
Of those attempts and of those li-
berties we hear nothing from ihe
Dean. It waa < the rights of Pres-
byteiy in Scotland,' he nm, those
men were determined to demnd; No
doubt it was, imt what were these
'ngfats ' ? It is'clear, at any rate,
ihi^iih&if^ere more than thai'phraie
tan fH)u%b}y suggest to awr mw^ icr
here was a scene 'recalling those the
moat memorable scenes in history
^hen men hare rissn fearlessty
Against thdr nders to demand their
oatnral rights. ' Not a revolt, but
k revelation/ was this, pnodnoed, as
kll saeh rerolntions are^ by a con-
'orrence of wiiat Baekle appro-
niately oalis ' general caoses.' Not
ui eceiesiastical sqnabble between
iral priesthoods and theirpartisans,
ike the squabbles which disgraced
he early Ghnrch — as it has some^
isies been narrowed down to and
IKleratood — botanational straggle,
k which the great principles of
ivil and religions Hberty were
trolved. No snoh definition of the
ines at stake as the Dean has given
can therefore be accepted as satis-
ffewtory.
^his is lid "♦open question* of
'faafitot7,ias liesthet-; iiideed, is the
Ibnuer. Let^tii^r faults, the ibllies,
the SKoesses, tthd the Grimes of those
- aaeii be even ttibt^ than they were—
• yetwhy not'own Mie noble stand
diey mAde against the * thorough'
'Sehem^'Of Latldaftd'Strafford and
Oharles ? It is ^one of the best sup-
ported fibcts in English history that
Hfae' rights of Pl^esbytery in Scot-
• land * were practically identical with
. all :that tended towardi^ civil and re-
ligibns progress \ atid that the chtims
' of Pr^ac^ were practically identical
with aUmit tended towards oppres-
' sion. This ndg^ht have been plainly
- said. But ' hdre, as • before, the
broader, philosophical aspects of the
.subject, those of most interest and
:in8^otion to us, are passed over
'for the minor and accidental ones.
Hence, or partly hence, the impres-
sion you catch up- is a curiously in-
•ezaotand indefinite one. Nothing
has set the • indignation aglow —
nothing has stirred t^e heart with
inoble emotion — ^you hear of no uzii-
TOrsal'principles^and, as I said at
the beginning, little of whatis called
* the judgment of posterity * on the
-representatiTe men and actions.
You get: a Dirteh picture instead of
thepeculiaritiesof flieperiod,*^ which
inevitably produce an exaggerated
effect* xou, therefore, get no clear
notion of the historic significance
of those times. Besembliug in too
many points the histories of Sage
and Stephen and Grub, the Dean's
estimate resembles in too few our
later students of Scotidsh history.
How differently, for instance, does
one of our most distinguished living
Englishmen write of this period:
' What has the Kirk so established
done for Scotland? Briefly, we
might say, it has continued its first
" Especially when his pleasant pages on the relations of the Episcopal Chnrch in
iOtlaDd to IVesbyterianism, and on ' its penecntions/ are remembered. Pp. 41-45.
•P. 65
« Pp. 65, 67, 77, 78. 83. 85.
1 1 2
456
Stanley^ s ' Ledurea on the Ohureh of ScoUand.*
[iLptil
iimction as the guardian of SoottiBli
freedom. Suppose the Kirk had
been the broad, liberal, philoBophical,
intellectual thing which some people
think it ought to have been, how
would it have feured in that crusade;
how altogether would it have en-
countered those surplices of Laud or
those dragoons of Claverhouse ? The
battle had to be fought out in Scot-
land which in reali^ was the battle
between liberty and despotism ; and
.where, except m an intense, burning
conviction uiat they were maintain-
ing God's cause against the Devil,
could the poor Scotch people have
found the strength for the unequal
struggle which was forced upon
them r Toleration is a good tlung
in its place ; but jou cannot tolerate
what will not tolerate you, and is
trying to cut your throat. . . .
The Covenanters fought the fight
and won the victory, and then, and
not till then, came all the blessed or
unblessed firuits of liberty.' Here
we get a clear glimpse of the signi-
ficance of those days and their
' dogged resistance '-^of the ' root '
of the ' exasperation ' above spoken
of — of * the general grandeur of the
cause ' as solely springing from ' the
principles at stake.'
So much for the Church and Com-
mons of Scotland in the sixteenth
century. Let us now turn, though
only for a moment, to the th^
lecture, in which the Church of
Scotland in the eighteenth century
is considered.
The leading features of this cen-
tury are its Patronage and its
Dissent.^ Now, many of us have
no doubt of the lawfrilness of the
former, and the exceeding foolish-
ness, perhaps unlawfulness, of the
latter, and the Dean is one. This
opinion in itself could not disqualify
bim for his subject^ in the eyes of
Scottish Churchmen at least— yet,
singular to say, in nothing he has
said haa he ofiended them more
than in his treatment of the men
and characteristics of this centuy.
And the reasons are these.
Firstly, he ignores the subject of
Patronage altogether ! Whether
right or whether wrong in the lec-
turer's eyes, this was sorely a
strange overlook of his. Wlij,
Patronage meets you on the thr^
hold of the century ; it sounds in
your ears again and again when the
Church was moved to its centre is
connection with Erskine and Gil-
lespie; it was in every mu's
thoughts at tbe dose. Yet none of
these things are considered by the
Dean. He deigns no heed to ik
popular efforts and desire for tbe
maintenance of the frmdamental
ideas of the Church against the
Jacobite lords and lairds, who, in
the teeth of Carstairs, smuggled >
BUI through Parliament which
struck at the root of these — ^be h»
no word on ' the forced settlements'
of that time, the disgrace of the
Christianity of the land — ^he takes
no note of the inevitable effect of
patronage in such circumstances is
producing *an enslaved clergr
amidst an indifferent laiiy.' Haidlj
concealing his scorn of the sillinesB
or absurdiiy of such matters and
movements, as hie remarks oi
Dissent** and on the Disroptaon*
unequivocally show, he turns aside
from them and the lessons they are
telling all Scottish Churchmen d
our day,*^ to very different matters.
Secondly, he admires ModeratisiB
and theModerates. Here and amongst
these the Dean delights to direll
Philosophic virtue and Evangelical
grace and titerary culture abide here
as nowhere else in Scotland. Thej
claim as their pattern the n)osi
** Cunningham, Vol. II. ch. x. xi. and xii., tells the atoiy with admirable spirit and
fohiess ; Burton, BUtory of Scotland (1689-1748), ch. v. xir. xix. xx. ; and Wodrow*
Correfpondmee, ■» P. 64. •• P. 75.
*' As seen in their movement for abolition of the Law of Patronage.
1873]
Stanley* 8 ' Lectures on the Church of Scotland.*
457
apostolical of all Protestant Scots-
men, the saintly Leighton. And as
a man will do with the friends he
deligJbts to honour, the Dean gives
us Beveral charming fall-lengths of
the leaders of ' the Augustan age '
of Moderatism. In vain, however,
is all his sweet persuasiveness ! His
andience looked for bread, and he
gave them a stone ! With few ex-
ceptions they resent his interpreta-
tion of their Church history in those
days, and lift their eyes in wonder
at }ds regard for the men who bound
the joke of patronage on the neck
of their fore&ther8,and, like the pre-
lates in the sixteenth century, were
imperiously indifferent to the wishes
and rights of the people. And, train ed
ftt the feet of Chalmers, or still better
in the school of modem political
liberty, as these men have been, and
whether within or without the pale
of the Establishment, they could
not do otherwise.
One word more. If the Dean has
failed, he has failed for reasons we
can nnderstand and respect, which
if no compliment to him is yet what
cannot be said of some who have
attempted the same task and failed.
If his Erastianism, of which he is
not ashamed, has strongly affected
his conceptions of the past and his
hopes of the future of the Scottish
Church (see Lecture IV.), we can
easily pardon his mistakes because
of the strength of his convictions.
Meanwhile thoso centuries await
their philosophical historian. They
are worthy of one. Every historically
famous people has embodied a par-
ticular idea in their national life.
The freshness of immortal youth is
on the story of Greece. The splen-
dour and the selfishness of mighty
and successful manhood rest on the
annals of Home. England is the
august and honoured mother of
constitutional freedom. To Scot-
land it has been denied to raise
temples to the Beautiful, to create
and to perfect art, and to preserve
immortal thoughts in language as
immortal ; but it has been granted
her to raise altars to Truth and
Liberty, and to develop principles
and feelings that know no limits of
time or space. Whence Scottish
history is regarded, if I am not mis-
taken,with a heartier sympathy over
the civilised world than those of
many countries of far greater poli-
tical importance.
458
[April
ON SOME GRADATIONS IN THE FORMS OF
ANIMAL LIFE.
Fone of her many entertaining
novels, Mrs. Trollope introduces
an old lady describing the theory of
La Marck on the Origin of Species.
In the course of her description, the
old lady exclauns, with not unnatu-
ral astonishment, * But the most ex-
traordinary thing (excepting one)
is, that when the fishes married,
they had rats for children ; and
when the rats married, they had
birds ; or else the birds came first,
and they were confined with rats ;
and then the rats had cats, I be-
lieve, and the cats had dogs, and
the dogs monkeys, and the monkeys
men and women.* ^ A year or two
a^o, the eloquent and estimable
Bishop of Peterborough won a
ready laugh from his audience at
Carlisle by the following observa-
tion: * There is now a theory in
fashion that religion is a develop-
ment of clime and race, just as men
were originally developed from
oysters and so forth.'* Another
clerical orator, at the Nottingh&m
Church Congress held in October
of last year, pointed out the in-
herent fallacy of Darwinism by
asking, *Who nursed the first
child?*' Great laughter followed
the question; but whether his
brethren were laughing with the
speaker, or at him, it would be in-
vidious to surmise.
Thousands of religious teachers
in this country believe, or permit
their hearers and disciples to be-
lieve, that some sixty centuries ago
there was a special sudden creation
of living organisms answering to the
mmumbered species which still oc-
cupy the surface of our globe. The
arguments which prove this opinion
to be utterly untenable, have been
stated over and over again by men
of geidus, in language that even
children can understand. The very
stones cry out, the rocks and hol-
low mountains proclaim the truth.
Beyond all dispute the stratified
masses of the earth* s crust have
been produced by the slow deposi-
tion in water of the successive lay-
ers. Prom beneath the ocean enor-
mous areas of these deposits have
been lifted mile upon mile ahove
the ocean level. Will any man in
his senses dare to stake his religion
upon the hypothesis that six thou-
sand years ago the tops of the
Himalayan mountains were under
the waters of the sea ? At a height
of eighteen thousand feet fossil
shells have been found which must
once have lived in salt water.* I^
no one flatter himself that they
could have been carried to their
tomb in the mountain by the
Noachian deluge. The deluge could
not have dropped Oolitic diells on
one mountain and Silurian shells
on another. It could not have in-
serted organisms of the carboniferous
period into the middle of a hill,
neither could it have laid them on
the top, and then neatly covered
them up with another thousand
feet of stratification. K the deluge
sprinkled shells and other remains
on the hill surfaces, what sprinkled
them below the surfaces, what kept
up the sprinkling till the thickness
of whole mountains became pene-
trated with the relics of life ? No
sane person, when brought face to
face with the actual fossils, will
believe that the Creator of the uni-
verse made figures by original crea-
tion, of plants and animals, both
terrestrial and marine, and shut
them up in rocks of clay and flint
and marble. Still less wiU any
* I%e Attractive Man, chap, xxxiv.
* Church BelU, October 14, 1871.
« Church Belh, September 16, i87»-
* Lyeirs Manual, p. 6
1873]
On some Oradatians in the Forme of Animal Life.
459
one believe Him to have originally
created in stone the images of
dismembered bodies and fragmen-
tary limbs, in every degree of dis-
tortion and decay, down to the
merest trace of organic stmctore.
Yet what do we find among the
sculptures of the rocks ? Here
the skeleton of a whale, there a
grasshopper's wing, tree trunks and
fronds of ferns, gnawed bones and
sharp teeth, bits of lobster, shells of
turtle, rats* tails and tigers' skulls,
the burrow of the sea worm, the
foot-mark of the wader, and the
very ripple of the tide. We find in
the chalk the palatal teeth of shark
with the crowns worn as though
by long nsage ; we find ' tests ' of the
sea-urchin denuded of their spines
and covered with crania- valves and
serpulffi and polyzoa. The cata-
logue of similar facts might be. con-
tinued without end. The conclu-
sion is inevitable that the formation
of the earth's crust has been the
slow work of countless ages. The
fossil ripple mark was no miracu-
lous effect of sudden creation, but
produced by a rippling wave. The
fossil zoophyte-case must once have
been tenanted by a living zoophyte
as the fbflsil integument of the sea-
urchin by a living sea-urchin, and
both must have lived in the waters
of the ocean at periods of incalcu-
lable ftotiquiiy, before they were
found fossil in the quarries of an in-
land range of hills.
Persons who well knew, and
were farced to admit, the succession
of life during the formation of the
vast series of fossiliferoua strata,
have sometimes had recourse to
supposing that there have been a
large number of successive creations
of plants and animals, and that the
earth was cleared and made void of
one, before another was introduced.
The very evidence, however, which
has led to this supposition unmistaJc-
ablyproves its futility. Examine the
fossils of geological eras far distant
from one anoth^, and the earth will
seem, to be sure, at the first glance to
have changed the character of its
population in the successive inter-
vals. Forms familiar at one epoch,
later on will have disappeared, and
forms not te be found in the earlier
periods will present themselves
abundantly in the later. But ex-
amine the fossils of geological
periods immediately succeeding one
another, and it at once becomes
apparent that there is no point
whatever in the world's history of
which you can say. Here the old
forms seem to have been swept off,
and a new set introduced. There
is not the sHghtest evidence of the
sudden extinction of species or
genera ; d fortiori^ none of the ex<
tinction of groups or whole crea-
tions. The disappearances are
gradual ; there is no concurrent dis-
appearance of a large number of
species. The new forms are gradu-
ally introduced ; there is no simul-
taneous introduction of a large
number. Between the organic
structures of one age and those of
an age directly subsequent, even
where there are considerable differ-
ences, there is in every case also
strong general resemblance. De-
scent witJi variation exactly explains
this phenomenon. The doctrine of
successive annihilations and crea-
tions leaves it unexplained and inex-
plicable. Would any wise master
builder, who wished to make some
slight improvement in the struc-
ture of his house, pull down the
whole fabric and rebuild it from
the foundations almost a counter-
part of what it was before, and do
this not once only, nor twice, but
again and again, times wiliiout
number ? Yet men are not ashamed
to attribute to the supremacy of
the Divine wisdom a course of con-
duct which in any one of their own
fellows they would recognise as
extravagantly foolish. Adopt for
one moment the &vourite theory of
special creative interpositions, and
apply it to the history of the genus
460
On some Orudatione in the Forms of Animal Life. \kprl
Lingola. The Lingula is a brachio-
pod with a homy shell of two near-
ly equal valves. Between the beaks
of the two valves passes a long fleshy
peduncle or foot stalk, by means
of which the ammal attaches it-
self to submarine bodies. Muscles
for various purposes are attached
to the shell, upon the interior of
which their impressions are left,
long after the death and decay of
the animal, so as to be found even
in fossils of great antiquity. In the
Lower Silurian period was created
Lingula Lesueuri, besides a great
many other species of Lingula.
Lesueuri perishes, and in the
Devonian period a new form is
created, remarkably like the old one,
and known among men as Lingula
squamiformis. Squamiformis comes
to a bad end, and the carboniferous
era is ushered in. * But here a
wonder came to light.' Squami-
formis reappears, or something so
like it as to baffle the discriminating
powers of the very best concholo-
gists. The same thing happens
with Lingua mytiloides, another
carboniferous species, which is re-
peated in the Permian age. These
forms cease to exist, and Lingula
• Beanii is presented to us in the
Fauna of the Oolite; and succes-
sively Lin^la truncata in the lower
Oreensana, subovalis in the upper
Greensand, Lingula tenuis in the
Eocene London clay, Dumortieri
in the Coralline crag of the Pleiocene
era. All these, and a great many
more, presenting in many cases
differences that can scarcely be
called distinctions, proved unsatis-
factory to their Creator and were
ruthlessly abolished. But a Lingula
the world must have. Creation
would be incomplete without a
Lingula. And, consequently, about
twenty-four hours before the crea-
tion of Adam, Lingula anatina
suddenly made its appearance, and
still flourishes in the shallow waters
of tropical seas.
Mr. Davidson, in his admirable
monograph of the Brachiopoda, tells
us that not only Lingula, but also
' Discina, Crania, and Bhynconella^
appear to have traversed the whole
geological, vertical range ; they ap-
pear in the older Silurian deposits,
and with similar or but slight mc
difications in character, are stiJI
represented in our seas by a limited
number of species.* * The supplj
of parallel fact^s is almost inexhanst-
ible. Take any age of the world
you will : the fauna of that age, that
is, the whole group of animals then
existing on the globe, is inextricably
interwoven with the fatma of the
age that precedes, and the fauna of
the age that follows it. That at
any recent date, or at any date
whatever, from the Silurian period
to our own times, the earth has
been swept clean of its inhabitants
and re-peopled, is a belief that can
only be held in most glaring defi-
ance of scientific evidence. As a
clever writer recently obsorved,
' There are some things which you
cannot really beUeve unless all your
neighbours keep you in oonnte-
nance.'* This is one of them. Tbe
thing is credible on one condition,
and on one condition alone, namelj,
that human reason and the facts of
external nature have been so inge-
niously adapted to one anotiier by
the Author of both, that a xdmi
cannot honestly employ his reason
in the observation of nature without
being mocked and cheated, and im-
pelled to believe what is false. It
comes, in short, to this, that, &r
up to where the Himalayan sun-
mits smile proudly above tiie clouds,
far down to the deepest gloom tliat
the miner's lamp has ever pene-
trated, the Maker of the world mnst
have stored the ground witii an
endless variety of forms, arranged
» Pal. See. 1853. FossU Brachiopoda of Great Briiam, part it. p. 6a
• Pail Mall Gazette, November 15, 1871.
187S]
On iome OradaUom in the Fotvm of Animal Life.
461
in orderly sequence, so as irresist-
My to teach certain lessons to the
haman mind, and that then He
wrote a few lines on a scrap of
papyms to intimate that the lessons
were ontme, and that all the vast
apparatus for teaching them meant
nothing at all.
There is another hypothesis which
needs to be disposed of. Everyone
will admit that since the beginning
of the creation, some species have
died oat and become extinct. The
cjrtoceras is no more. The trilo-
bite is wanting. Drop a tear over
the ashes of the ichthyosaurus ; we
shall not see his like again. Never
more shall archaaopterfz macrura
waggle his flexible tail.^ As thou-
aands of species have disappeared
from the living world, it has seemed
reasonable to many persons to ad-
mit^ what the evidence of geology
veiy plainly declares, that while
some species have been dying out,
others have from time to time been
introduced. But the question is,
how were they introduced? And
the popular answer to this question,
an answer upon which some persons
think that all religion depends, is,
that they were introduced in each
case by original creation. As the
extinction of species is still going
on, and yet the world seems to pre-
sent as great a variety as ever, the
introduction of species, even in the
present day, is admitted as possible
or probable. And if the introduc-
tion must take place by origuial
ereation, it has been well put by a
distinguished man of science, that
any morning you might find an ele-
phant standing on your lawn, just
created. But such a thing no one
would believe possible, imless all
his neighbours kept him in coun-
tenance.. No one can listen to such
an expectation without ridiculing
its absurd improbability, although
many calmly enough suppose that
there was once a day when not
only the elephant suddenly made its
astonished and astonishing appear-
ance, but when every other creature
that breathes made its appearance
in like manner. It has been argued
that new species may in fact be in-
troduced into the world from time
to time suddenly, and by original
creation, but that these occurrences,
either accidentally, because they are
80 rare, or through the purposely
secret working of the Creator, tak-
ing place in ocean depths or deserts
where no men abide, have ever es-
caped the gaze of human curiosity.
All other suppositions on the ques-
tion have some sanction in analogy,
in observation, or in the reputed
authority of Scripture. This last
supposition has none of these sanc-
tions. Its chief and only merit is
that there is no direct way of test-
ing the truth of it. It gives a
mean and inconsistent idea of
the Creator, as planting in men's
breasts a spirit of enquiry, and then
dodging them like a Will-o'-the-
wisp, in their eager but necessarily
fruitless pursuit.
The animal kingdom has been di-
vided by authors of repute into
seven sub-kingdoms.^ The lowest
place is occupied by the Protozoa,
to which sponges and infusorial
animals belong; the highest is as-
signed by conmion consent to the
Yertebrata, comprising in their
ranks sprats and men, baboons and
skylarks, the cobra and the frog.
Between these two extremes must
be ranged the other five sub-king-
doms. The relative rank of these
is less easy to determine. They are
by name — the MoUusca, among
which are found the oyster and the
sea-squirt; the Arthropoda, com-
prehending butterflies, spiders, and
crabs ; the Vermes, or worms ; the
Echinodermata, containing the sea-
urchin and the star-fish; and,lastiy
' Lyell'f ElenunU of CMogy, p. 394.
* FormM qf Animal I^fe, By G. Kolleston, D.M., F.BJ9. IntxoductioD, p.
462
On same OradcUiona in the Forms of Animal Life.
[April
the GcBlenterata, lowest of the five
in organisation, bnt comprehending
corals and corallines, which the
higher divisions cannot snrpass, if
even thej can rival them, in beauty.
Eorpnrposes of classification these
seven suV-kingdoms are again sub-
divided into classes, orders, families,
genera, species, varieties, with their
several sub-orders, sub-genera, and
sub- varieties, till you come to the
division into individuals, and the
interesting question, far less easy to
solve than to propose, What is an
individual P
The first sub-kingdom comprises
five classes, in the following order —
mammals, birds, reptiles, amphibia,
and fishes. The second sub-kingdom
comprises — ^what shall we say? We
cannot tell what to say until we
know which is the second sub-king-
dom. By affinity of structure the
Mollusca come nearest to the Ver-
tebrates, but the sagacious ant and
brave industrions bee seem to plead
for the claims of the Arthropoda as
far superior to those of ' oysters and
so forth.' It appears that whatever
characters of importance we choose
upon which to base our classifi-
cation, confusion invariably arises
in some quarter or another from
conflicting claims. This appears in
arranging even the classes of the
vertebrates. The mammals take an
indisputable precedence, because
man is a mammal. But, not to
speak of birds, many reptiles surpass
many mammals in size, strength,
and beauiy, in adaptation of struc-
ture to a great variety of circum-
stances, and even in intelligence.
Man himself is prone to ckun an
unlimited superiority over all other
animalfl by vutue of his reason ; and
because of this possession, which he
often fitncies to be exclusively his
own, he disdains the notion of an
origin, however remote, from any
creature unlike, or unequal to the
present magnificence of humaniiy.
He would £> well to consider the
recent date of his supremacy, and
how far from universal it still re-
mains. Measured by the general
estimate of man's unbounded lord-
ship, the tribute which is annuaDj
paid in India to poisonous snakeB
and ravening tigers seems rather a
large one. Of parasites unwillingly
entertained in the very throne of
reason, the brain itself, it would be
unpleasant te speak more particu-
larly ; but why, I wonder, if we are
60 indisputably supreme, do we not
abolish rats and earwigs ? It would
be interesting to know whether more
sharks are slain by men or more
men slain by sharks in the ooTzree
of a year. Our superiority looks
rather small when examined in
deteil. The eagle and the lynx have
keener sight, the hound an acuter
sense of smeU. We cry in vain for
the wings of a dove. We tax our
ingenuiiy to build ocean-traversing
stoEimers with high-pressure en-
gines, and when these vehicles put
forth their best speed little birds fly
easily round them. Hundreds of
animals can mock the efiforte of t^e
swiftest human pursuer. The ele-
phant and many other creatures
surpass us in size and strength, the
cat and others in agility. In lore
we are less constant than the pigeon.
In war, how noble a picture we
present ! how lofty an exaniple we
set before the hawk and the tiger of
mild good faith, serene benevolence,
abstemious self-restraint, and tender
pity for our fellow-creatures! Of
personal beauty it is needless to
speak ; on that point one half of tlie
human race, negresses and Esqui-
maux squaws included, must of
course be supreme, in spite of all
the gazelles, and zoophytes, and
peacocks, and birds-of-paradise in
the world.
A remark has been made that
'if man had not been his own
classifier, he would never hftve
thought,' as many naturalists liave
done, ' of founding a separate order
18731
On some OradcUions in the Forms of Aniinal Life,
463
for his own reception.'^ It is re-
torted that man establishes his right
to the exdnsiye position by ex-
clnsivelj possessing the power to
classify. In ^sop's fables a man
debates this very question with a
Eon, and points out that in all pic-
tares of contests between them, the
lion is vanqaished and the man
prevails ; to which the king of the
forest makes reply, that if lions
were the painters, men would be
represented as the victims, and with
much more fidelity to the facts of
the case. It is, indeed, not easy to
see how the facts of the case can be
in any way altered by the circum-
stance that men can paint and lions
cannot. Men can classify ; so, in a
minor degree, can other animals.
Dogs can distinguish strangers and
acquaintances, well-dressed persons
from persons in rags ; the canine
species from all other species. They
cannot carry their classifications far,
not from want of memory and intel-
ligence, but from want of a well-
devised language and printed books.
Men can classify, but can they
classify correctly? We are aU
agreed that the earth and the hu-
man race upon it are at least five or
six thousand years old; and yet
within the last hundred and twenty
jears parts of the veiy same struc-
ture, the so-called medusse of the
hydroid Zoophytes, and the station-
ary polypes from which the medusae
come, were classified, not in two
different species or genera merely,
bnt in two different classes. Among
the fishes, among the crustaceans,
down to our own times, husbands and
wives, fathers and children, have
been separated and assigned to dif-
ferent groups and genera. We sa^
proudly that man is his own classi-
fier; but wMch man, if you please?
Let the most intelligent of my can-
did readers answer for themselves
how much they have had to do with
the classification of the animal
kingdom. The best naturalists are
still disputing whether men, the
bimana, should be an order by them-
selves, or ranged alongside of the
quadrumana as a section of the
order Primates. The majority of
mankind, even in these days of en-
lightenment, are content to follow,
on one side or the other, the few
leaders of opinion. In regard to
facts discovered and arguments
founded upon the discoveries, most
of us are but too happy if we can do a
little gleaning after the reapers, a
little picking up of crumbs from
beneath the tables of the rich.
When we say * most of us,' when
we speak of * the majority of man-
kind,' we refer only to those who
give the subject a thought, for,
compared with the whole mass of
human beings on the globe, it is
pretty certain that those who think
or know anything about the classi-
fication of the animal kingdom are
only a handful. The grasp of the
subject obtained by a few industri-
ous students, and the progress made
in it by men of exceptional genius,
are both of them largely due to the
accumulation of experience and dif-
ftision of knowledge made possible
by the invention of printing. Print-
ing itself was man's invention ; but
surely an animal cannot be trans-
ferred from one order to another by
means of an invention. The art of
printing, like many other contriv-
ances evolved from the human mind,
quite consistently with the law of
natural selection though not pre-
cisely hy that law, confirmed and
carried forward man's general su-
periority over the other animals.
In the same way tigers confirmed
their general superiority over In-
dian villages when they invented
the plan of hunting in couples, so
that while one is being driven off
by the wretched men at one end of
' Deacent of Man, Darwin. VoL i. p. 191.
464.
On some Oradatiatu in the Forma of Animal Life. [April
the village, its companion carries off
the still more wretched babies at
the other.
One thing in mental development
is to be noticed, that the improve-
ment is not transmitted only, per-
haps we should add, not chiefly, by
inheritance in the direct line of its
first possessor. A mind exalted
and refined becomes, as it were, the
£[)od and sustenance of other minds,
whereby they also are refined and
exalted, so that the refinement and
exaltation are in the end transmit-
ted, not through one only, bnt
through many channels of inherit-
ance. When we say that such and
such a man was in advance of his
time, we mean that other minds had
not at that epoch so far beneficially
varied as to be even capable of re-
ceiving the better food which he had
become capable of supplying. Thus
it is that with the mind, as with the
body, nature cannot, and obviously
does not, select the absolute best ;
but only the best under the circum-
stances.
It was long a fiivourite explana-
tion of the similarities between ani-
mals in some respects extremely
unlike, that they had all been cre-
ated upon the same general typoc
That sounds very philosophical and
satisfibctory ; let us examine it a
little. The vertebrate type con-
tains mammalR, birds, reptiles, am-
phibia, and fishes. Here we have
grouped together men, monkeys,
and whales, the eagle, the ostrich,
and the apteryx, the crocodile, tor-
toise, and adder, the frog and the
axolotl, the sturgeon, the flounder,
and the lancelet. By the theoiy
we have mentioned, the Creator ia
regarded as an artist having an idea
in his mind which he chose to work
out in various ways, just as an archi-
tect might enxploy Gothic architec-
ture in building a palace or a hovel,
a church or a linendraper's shop.
It would be a strange vagary in a
human artist, when rearing a grand
cathedral, to build by its mde a
beer-shop in the very same style,
but hideously caricatured ; or, having
on one day designed a vile grotesque
tenement^ on the next day to choose
that pattern, of all others, for the
noblest of his works. Yet this is
what the Divine artist is charged
with having done in regard to man
and the baboon. With infinite ya-
riety at His command He is sup-
posed to have employed one ides for
a thousand different purposes — now
and then, as in the liskncelet, ahnost
losing sight of it altogether; at
other times carrying it a little too
far, as in giving man the rudiment
of a useless tail ; just as if man
could not have been a vertebrate
without that rudiment. Why
should a type, an abstract idea, an
ideal plan, or whatever else you are
pleased to call it, have been worked
out into useless details? And if
creation according to ideal types
cannot explain these rudimentaiy
structures, what can it explain?
Why is the eye of a cuttle-fish so
like the eye of a man ? You can-
not answer that it is ' because the
cuttle-fish is a vertebrate.' Why
do insects rank so high in the ani-
mal kingdom for ingenuity and per-
severance? Insects are not verte-
brates. Among the vertebrata them-
selves, why can the parrot imitate
articulate language, while the cleTer
faithful dog can only whine and
bark? Whyisman,thehighe8tofthe
highest class, inferior to the gud-
geon, in swimming, to the rabbit in
running, to the squirrel in climbingi
to the flea in jumping, to the snake
in wriggling, and unable to fly
ataU?
In entering now upon a more de>
tailed enquiry into the gradations
observable among the fimns of
organic life, it will be convenient
to Degin with the lowest, the siiB-
plest, and most remote from onr-
selves. Many persona think it in-
conceivable that a sponge and a man
could have had a common origin,
however &r back that origin might
187S]
On some GradaJtUmB in the Forms of Animal Life.
465
be placed. Let Bach persons imft-
gine themselves, if thej can, brought
saddenly fiioe to mce with the
varioiis specimens of hnmanity
under its yarions conditions. Thej
wonld see a little pink baby and a
great black-bearded man, the &ir
Saxon beant^, and the swartb she-
saTBge too hldeons to describe, the
ladj in conrt-dress and the Indian
in his war-paint, the stripling in his
jacket and the aged conncillor in
his flowing robe; there would be
the ' heathen Chinee,' and the Turk,
and the Swiss peasani-g^l, soldiers
and sailors, blacksmiths and bakers,
boTS bathing and climbing trees,
babies in long clothes, and babies
in short clothes, lawyers pleading
in wigs and gowns, coal-miners
borrowing underground, tailors sit-
ting cross-legged, and a thousand
other varieties, in age, costume,
complexion, tools and occupations.
In grades and diversities of intellect
there would be, besides the idiot
and the maniac, the infant unable
to speak or to reason, the booby
school-boy, the man of common
sense, the genius without it, the
girl sweetly illogical, the prudent
dame. In the manner of feeding,
how great a variety would appear
among these animals ! Some would
be seen parasitical at the breast,
others dipping their fingers in com-
mon in the dish, some conveying
food to their mouths with chop-
sticks, others delicately handling
silver forks and the best Sheffield
catlery. In weapons of war the
differences would be found still
more numerous, intricate and sur-
prising, from chips of flint and
stakes hardened in the fire up to
the very latest refinements of civi-
lised humanity. To complete the
parallel, along with the other repre-
sentative persons there should be
shown the faces and costumes of
past ages as well as of the present,
and the mimicry of both in the
stage-player and the masquerader.
At the first view of all thia
medley of animals, some so sweet
in tone, so noble in aspect, so wise
in action, others so unlovely in all
things, or so mean and trivial, how
difficult would it be for an intelli*
gent being, previously unacquainted
with animal nature and the nature
of man, to conceive or believe that
all these, in spite of appearances^
were of one species, of one common
origin and descent! Yet most of
my readers would find it difficult
to believe the reverse, because they
do know something of the nature of
man, they are not puzzled by the
thin disguises of costume, they un-
derstand something of the develop-
ment of arts, of the progress of
fashions, they know the giiadations
through winch the helpless and
speechless infant may be elevated
into the hero and the orator. When
an equally intimate knowledge of
all animated nature has become
common among men, one may be
permitted at least to anticipate that
the mention of man's affinity to
'oysters and so forth,' will be
thought less witty as a joke than
heretofore, and the joke less forcible
as an argument.
When we look at the beginnings
of life, we find none of that enor-
mous disp^arity between living crea-
tures which confronts us m the
later stages of gprowth and develop-
ment. 'All mammals,' says De
Quatre&ges, 'and even man him-
self, as well as birds and reptiles,
proceed from actual eggs.' ^^ ' Up to
a certain point,' Professor Owen
tells us, 'the vertebrate germ re-
sembles in form, structure, and be-
haviour, the infusorial monad and
the germ-stage of invertebrates.' ^^
And again De Quatre&ges says,.
'All vegetable and animid germs,,
seeds, buds, bulbs, and eggs, have
'* Metamorphowt of Man and the Lower AnmaU, eh. \u
" Anatomy of Vertebrates, rol. i. p. 2.
466
Ori ^ame OradcUwns in tke Forms of Animal lAfe, [April
their origin in a few grannies,
sooroelj yistble nnder the highest
magnifying power, or even in a
single vesicle, smaller' than the
point of the finest needle. Thns
commence alike the elephant and
the oak, the moss and the earth-
worm, and such is rsallj the first
apptorance of what, at a later period,
will become a man.' ^* Nay, more
ignominious sfciU, *all vertebrates^'
sajB Owen, *' * dnring more or less
of their developmen1»l life^period,
float in a liquid of similar specific
gravity to themselves.' Henceforth,
therefore, be a little mor&respedifiil
to sponges and gregarines, consider-
ing their likeness to your former
selves. Be pleased to remember, that
whatever may have been tbe origin
of the first man and the first wOman,
the origin of every one of you is
perfectly well known ; for notwith-
standing the many virtis^s and
■graces you now can boast of, the
most muscular Ohristian among you
oould once have passed eaisily
through the eye of a needle, was
once a little floating parasitic
ftTiima.1-
The sponges and gregarines just
mentioned belong to the Protozoa
or lowest forms of animal life. A
vast branch of the present subject,
relating to the forms of vegetable
life, must be dismissed forl^is time
with enly a passing reference. So
difficult to distinguish are the con-
fines of the two kingdoms, the
animal and the v^etable, that a
proposal has been made to establish
a sort of neutral ground or third
intermediate kingdom, the Begnnm
Protisticum of Haeckel. The neces-
sity for this is disallowed by Dr.
Carpenter and Professor BoUeston
and by most other naturalists. But
it is'interesting to observe that in
discriminating the two acknow-
ledged kingdoms, we are in tlie
lastTOSort &ven back upon a single
character, not irritabtiity, or Vson-
■ tractibility^ or looonrotioa, or ctrcu-
lation of absorbed and assimilated
niztritive matters, for all tiiese
'l^momenannivexsal iniiieaiiiinar
are 'occasionally nbservable in the
vegetable kingdom ; ' not the secre-
tion of chlorophyll, and of cellulose,
and i^e power of regeneratang an
entire compound organism from a
more or less fragmentary portion,
for all these properties almost uni-
versal among vegetables, are also
' occasionally noticeable among ani-
mals.'^^ The nature of the food tliey
are respectively capable of aasiniila-
ting, constitutes the only ultimate
line of demarcation between the
two great divisions of physical life.'^
And in spite of this, Professor Bol-
leston, in his valuable work on Tk
FxjnmM of Animal Life^ declares that
' there are organisms which, at one
period of their life, exhibit an aggre-
gate of phenomena such as to
justify us in speaking of diem as
animals, whilst at another they ap-
pear to be as distinctly vegetaUe:' ^^
* Have you no brains ? ' is a ques-
tion we sometimes put to those wiio
disagree with us in opinion, or who
do not readily understand our ez-
plaoations. We imply that even
the meanest animal must hare
brains. But we are very far out in
our implication. Not only maj
•brains be wanting, but a moufch aad
a stomach. In the lowest amoeban
forms of life one should perhaps saj
that the creature is all mouth and
all stomach. As we pass io Ihe
higher forms of life, we find the
apparatus becoming gradually spe-
cialised for the enjoyment of vsriouB
kinds of food. Yet even among the
Crustacea there are some which are
ndserably deficient in the power of
" Metamorphoses of Man and the Lower Animals^ ch. ii.
" Anatomy of Vertebrates, vol. i. p. 4.
" Rolleston, Farms of Animal Life, p. clxiii.
'* Carpenter, The Microscope, p. 240, § 180.
" Eolleston, Op, cit., p. clxiii.
1873] On some OradmUona in the Forms of Animal Life. 467
dming, and ii> is a shocking but
tmiMol statement that in some of
the ento-porasiiaic Termes there is
absolutely no digestiye system pre-
sent. ^^ This is explicable on the
Darwinian theory as the adaptation
of creahires by vaiiation and na-
tural selection to the circmnstances
with which they have come to be
sorrounded; while surely it is
absurd to speak of cnistaoea and
rermes as all created on an ideal
plan, when some of them are en-
tirely destitute of stomachs. Surely
the theory of creation by special
design becomes something worse
than absurd, when charging itself
to explain the existence of creatures
irhich cannot flourii^ and abound,
which cannot eren live, except in
the tissues, in the vitals, in the
heart and brain of other animals.
Do those who advocate this and
kindrsd theories ever trouble them-
selves to confront the consequences
of what they say ? Acoording to
them, all these internal parasites,
the caose of so mnch pain, disease
and death, must have been created
from the first in the bodies they were
destined to haunt, in the innocent
sheq), in the — ^as yet not guilty—-
man. This in the age of innocence !
this before pain and death had been
introduced into the world ! this
by exquisite benevolence, this by
glorious design! You cannot believe
it, unless all your neighbours are
willing to help you, and they sure
not willing.
Time fails for showing in all the
sub-kingdoms of the animal world,
or even in a single division of any
one of them, uie gradations by
which different forms are closely
united. For the connection between
the vaiions groups of the Protozoa,
Carpenter On ihe Microscope will be
a useful guide to the student. For
the Poly cistina, one of those groups,
we may take the opinion of Mr.
Mungo Ponton. He is an anti-
Darwinian. He has written a cu-
rious book with a' curious tdtle.
The Beginndng : its When^ amd Us
Mow. In it he says, ' Doubtless had
we at once placed before us the en-
tire series of forms assumed by the
Polycistina, we should be enabled
to discover that they are all linked
together l^ transitional types.'
Between these and the Sponges
Dr. Carpenter points out the little
intermediate group of the Acantho-
metrina^ extremely minute balls of
jelly upon a framework of spicules
which radiate in all directions from
a common centre.
Between the Spongiadao of the
lowest sub-kingdom and the Coelen-
terata, the sub-kingdom inmiedi-
ately above them, those who have
studied the Devonian fossils of
Devonshire will know how close
and how puzzlingly close is often
the general simi^Eurity of appear-
ance. Especially the MilleporidaB
and the FavositidflB affect a spon-
giose structure. The modem Alcy-
oninm digitatum (vulgarly known
as ' Dead man's toes') and Millepora
tuberculosa are both very sponge-
like masses. We do not for a
moment wish to affiliate particular
corate to particular sponges on the
strength of any superficial resem-
blance ; but we maintain that when
striking similarities present them-
selves between different classes or
different sub-kingdoms, they are
much more Ukely to be due to
development from a eonmion origin
than to creation upon separate types.
The habit of living in colonies, in
which the different members of the
society are as closely united as a
man's body and limbs, is common
both to sponges and conds. Besides
the ordinary method of reproduc-
tion, these creatures and some others
have another method called fissi-
parity, the method of reproduction
by splitting. When a creature splits
itself almost in half and each frag-
' BoUestOD, Op. cU,f p. czziii.
On some OradaUona in the FtyrwM of Animal Life. [Apnl
ment rounds itself off into a new
individual, the distinction between
parent and child mnst be reduced
to a minimmn, and when gemmi-
parity, or production by budding,
is added to production by seu-
spHtting, a perfect tangle of rela-
tionships must be the result. How-
ever, be that as it may, we have
here three methods of reproduction,
only one of which pervades the
whole animal kingdom, reproduc-
tion by the union of two distinct
elements. Not either of the methods
fitvourable to the stability of species,
but the method favourable to varia-
tion, since the product of two things
unlike each ower cannot be exactly
like them both. Why was this
method selected by nature, in spite
of the £&ults found with it by Mil-
ton's genius ? *^ May we not say
that it determined its own selection
by giving rise to useful variations,
in which the other methods were
unfiruitfulp From the cumulative
inheritance of many advantageous
variations creatures would b(D at
length developed too specialised to
admit of splitting without injury,
or of budding out the entire organ-
ism from the foot, or side, or cheek
of the parent. Nevertheless the
power of budding was not altogether
lost, for crabs and star-fish can re-
pair the loss of limbs by budding
out fresh ones. The same thing
has been observed to take place
even in the human embryo, and in
human beings of maturer life extra
digits have sprouted again afber
amputation.
Within the boundaries of the
Coelenterata, the stony coraLs of the
Anthozoa show an immense varielr
of forms linked together by multi-
tudinous minute gradations. In
studying what are commonly known
as sea-anemones, most persons are
at first surprised to find that while
some are perfectly soft, others, very
like them in general aspect, have a
hard stony skeleton. We know well
enough that hard-hearted men and
soft-hearted women spring fromtbe
same parents. We ought not, then,
to wonder at a corresponding varia-
tion in the structure of a polype.
Here, again, we have the requisite
gradations from absolute softness
through a mere granular harden-
ing to a complete continuous con-
solidation.'® And if this were not
enough to show us how Nature, as
De Quatre&ges says, had been feel-
ing her way to a conclusion, we have
the abiding, continually repeated
evidence of the process of develop-
ment in each individual, for in their
youth all the corallaria alike are
soft-bodied polypes. By d^rees
they acquire their appropriate gra-
nulations, their solid walls, their
cycles of septa, costeB, columella^
pali, and synapticulas, the tabuls,
the vesicular tissue, and the epi>
theca. By degrees only do thej
acquire a right in these hard names,
nor yet do any ever acquire a right
in them all, but some in many, some
in a few, and some in only one.
Be it granted that while the present
argument tends to show that a soft
polype was the ancestor of all the co
rallaria, we are confronted with the
circumstances that all the soft po-
lypes are modem, and that the most
complicated stony corals range hack
through millions of years to the
Silurian period. It looks, at the
first glance, as if the ancestor onh
began to live a great while after the
death of his descendants. But a
single observation clears up the mys-
tery. The soft polypes won't fos-
silise. Few would care to deny the
existence of such creatures conteio-
porary with the Silurian Acervnlaria
luxurians, and thenceforward down
to our own times. But, if so, what
a multitude of forms has been lost
to human reoognitiony how vast a
» Paradite Lost, book x. rer. 888.
>' M. Edwards and J. Haime, Sistoire naiureile dee CknuUiaires, c i. p. 7-
W^] On some Oradaiicna in the Forms of Animal Life.
469
slice has been cat ont of tbe genea-
logical histoiy of tlie Ccelenterata !
There still remains the apparent
difficnlij that we shonld find almost
at the beginning of fossil records
corals so highlj developed as the
Acervnlaria. Itu^m^^beadifficnliy,
were it in any de^e probable that
the Silurian period was the tme
beginning of fossil liistory. Bnt in
the first place, from rocks far older
than the Silurian we now have the
foraminiferons structure of the Eo-
joon Canadense ; secondly, we know
that repeated research has been oon-
tinnally pushing back the zone of
primordial life into a more and more
distant past; thirdly, we must re-
member how recently and how gra-
dnally the antiquity of the higher
organisms has been established, as of
man in particular, of the mammals
in general, and of birds ; fourthly,
it is obvious tbat time has a great
efiect in obliterating the traces of
life, since in the Upper Oolite we
can recognise the existence of birds
by the booies and feathers they have
lef^, whereas in the far older Trias
(Keuper) we have as yet no memo-
rials of them but their foot-prints.
And lastly, in the relation of animal
to vegetable life we have a conclu-
siye proof that there were living
things upon the globe prior to any
of which fossil remains have hitherto
been found. The oldest known
fossil is the fossil of an animal
stmctnre. On what did that ani-
mal support life ? Unless the na-
ture of things has been altered in
the meanwhile, which there is not
the shadow of a reason for sup-
posing, vegetable life must have
preceded animal life upon the globe
for the simple reason that animals
cannot live npon soup made of
stones and water seasoned with
sunlight, while vegetables can.
The inference from all these con-
siderations is that there is not the
slightest difficulty in believing that
a multitude of forms of the fleshy
polypes lived in the pre-Silnrian
age, ancestral to the simple and to
the more or less complicated stony
corals which have flourished since.
Of persons bearing certain names
we are sometimes pleased to say
that such an one is a man of a very
old family, ignoring the fact that
the ragged crossing-sweeper, who
has no name to boast of but a nick-
name, is a man of a family precisely
as old. He has not kept ^e records
of his forefathers, he cannot point
to a fossil ancestry enshrined in
marble, and we think that he has
none. We deem of him as a crea-
ture of yesterday, sprung from the
mud in which he plies his toil.
You will observe how this prejudice
affects men's minds on the whole
question of genealogical history.
Nothing but their own actual pre-
sence at each successive birth
through thousands or millions of
years would suffice to satisfy some *
of these sceptics as to the connection
by descent between two different
forms.
Passing from the Anthozoa to the
Hydrozoa, we have to observe the
points of Ukeness between the two
orders, the Discophora or Medusae,
and the Hydroida. To the Disoo-
phores belong the large jelly-flshes,
one of which, the Cyanssa Arctica, is
said to attain a diameter of seven
feet and a half. The great Disco-
phores and the tiny hydroids pre-
sent parallel courses of development.
For these and those alike a polypite
affixed and stationary buds out a
medusa form to swim freely in the
waters, which in turn sends forth a
brood of ciliated embryos, and these
after a while choose some point of
attachment, and develop into sta-
tionary polypites to bud forth a new
generation of medusae.*®
In some genera of both groups
* 7%e Popular Science Beview, April 1871. Art. ' Discophores,* by the Rer. Thomas
Hincks.
TOL. VJT. NO. XL. NEW SERIES. K K
470
On some Gradatian^ in the Forms of Animal Life, [April
the stationary potyplte \a wanting.
The mednsa is developed direct
from the Q^ of the medusa. The
Suppression of certain stages of de-
velopment in the life-histoiy of an
a;nimal is not uncommon. Its ad-
vantage may easily be compre-
hended. By it a creature attains
maturity sooner, and is therefore
sooner capable of defending itself
against enemies and propagating
its species. Such a variation, there-
fore, natural selection would natu-
rally select, while other theories
stammer helplessly in trying to ex-
plain it.**
In the Hydroida 6) chain of re-
semblances will be found binding
together the various genera and
Species. The chitinous envelope,
sometimes wanting, sometimes ex-
tremely simple, in other cases be-
comes a miniature tree, a maze of
foiry foliage adorned with exquisite
cups or shining bells, all instinct
with life and sometimes with living
fire. With the valuable assistance
of Mr. Hincks and Professor All-
man, the reproductive polypite may
be traced through a series of tran-
sitional forms in different species
from a mere adherent sac to the
free medusiform zooid, so surprising
in its tiny loveliness as it glides
about or sinks or rises in the water
like a transparent parachute or
crystal vase. Between the free
swimming bell polypite devoted to
reproduction and the stationary poly-
pite devoted to nutrition, parts, one
might almost say, of the same indi-
vidual, though in former times re-
garded as quite different animals,
there is in fact the closest connec-
tion even in form. The swimming
bell is but a disguise, a sort of pet-
ticoat and crinoline, useful perhaps
but not universal — a fashion, one
might say, not abruptly introduced,
but, like the petticoat, gradnallj
developed, since there are stationary
polypites with the beginning of
such an expansion, and free polj-
pites without it.
In the sub-kingdom of the Vermes
there is the class of the Grephyrsea,
so called from a Greek word signi-
fying ' bridge,' . because this class
bridges over the interval between
the Vermes and the Echinoder-
mata.**
Of the latter sub-kingdom Dr.
Thomas Wright, in his Monograph
pubHshed by the Pateontographical
Society for 1856, remar!^: 'No
class of the animal kingdom more
clearly exhibits a gradation of
structure than the Echinodermaia;
for while some remain rooted to the
sea-bottom, and in this sessile con-
dition and other points of structure
resemble the Polypifera, others ex-
hibit the true rayed forms, clothed
in prickly annour, which charac-
terise the central groups of this
class. These conduct us through &
series of beautiful gradations, to
soft elongated organisms whose
forms mimic the AscidianMoUusca-,
whilst others have the long cylin-
drical body and annulose condition
of the skin, with the reptatoij
habits of the apodous Annelida.'
Since this was written, the
Sipunculidfla and others after con-
siderable controversy have been re-
moved fr^m the Ediinodermata to
the Gephyraoan class of worms
above-mentioned. Considering the
astonishing difference between the
common earthworm and a sea-
urchin, it is surely a circumstance
requiring some explanation that
forms should exist the affinities d
which lie doubtfully between the
two.
The Eijhinoderms are divided
into four, classes,, the Criwdoa —
»• See Facts for Darwin, By Fritz Miiller. Chapter on the * Progress of Evolntion.'
Translated by Dallas.
** See KoUeston, Forms of Animal lAfe^ p. czxxi. ; and for the })oint8 of res«inblai«»
to Echinodermata in the I^aiyelmiwtkes and BoUftra^ see note pp. 153 &c
1873] On $ome Oradaiions in the Forms of Animal Life.
471
AstiRToidea, Ecbinoidea, and Holo-
thurioidea. The lowest of these,
the Crinoidea, were extremely abon-
dant in the SUnrian and Devonian
periods. Thej are now exceedingly
mre. It may seem rather damaging
to the theory of evolution that thus
early among our fossil records we
shonld find the beautiful stone-
lilies in high perfection, with their
hng jointed stems channelled and
emboBsed in various patterns, their
cnps of ingenious mosaic, their
branohing arms and delicate fila-
ments. But the existence of these
highly organised stone-lilies in the
SUunan period is in truth of great
importance to the evolution theory.
The whole range of fossil records
maybe said to have established this
general law, that in the history of
any order or family of animals, the
genera and species gradually in-
crease in number till they attain a
maTimum, and from that Tnn.TimnTn
^^naUy decline till they finally
die out. Thus the trilobites be-
come most abundant about the
middle of the Palaeozoic series of
rocks, and are almost, if not
altogether, extinct at the close
of the upper Palaeozoic series.
Thus oysters, which in the creta-
ceous period numbered hundreds
of species, are every year becoming
less considerate of the wants of
their human congeners — in other
irords, are obviously going through
the process of gradually dying out.
Apply this law to the case of the
Crinoids, once so abundant, now so
scarce, and the saggestion arises
that half their history maj be pre-
Sihirian, buried in an unknown
past, during which they were rising
from scarcity to abundance, as since
then they have been sinking from
abandance to scarcity.
In another way the Crinoids fur-
nish remarkable evidence in &vour
of the evolntion theory. The Ante-
don, alias Gomatnla, alias Feather-
star, is a Crinoid. But the long
peduncle or fooi>-stalk, so charac-
teristic of its class, is wanting. It
is free and unattached like the
common starfish, which it also re-
sembles in possessing five arms,
although these arms bifurcate very
close to the base and seem to be
ten in number. Now, if anyone
supposes it impossible for a free-
swimming starfish to have been
developed from a pedunculated cri-
noid, the comatula gives him his
answer. In its larval stage, like the
offspring of the polype, like the
offspring of the starfish and the
echinus, it is a little free-swimming
ciliated zooid. From this estate it
passes into the condition of a
pedunculated crinoid, and finally
drops off its stalk and becomes
free again. When the life of one
small obscure animal presents
changes so remarkable, and when
in fact the lives of all animals pre-
sent changes which would be equaUy
remarkable were they less familiar,
all idea of improbability or impossi-
bility must surely be discarded as
attaching in any degree to the
theory of evolution. Mr. Mungo
Ponton, to whom we have before
referred as an anti-Darwinian wit-
ness, makes the following most per-
tinent remark : * The most striking
feature in animal metamorphosis
generally is the greatness of the
change in both the external and
internal character of the organism
which it involves. The gradual
conversion of one species of animal
into another, as of an ass into a
horse, or even of one genus into
another, as of a hare into a dog,
would not involve alterations of
structure so great as those which
are thus embraced in the life-history
of one and the same individual
being.' ^
The Asteroidea are divided into
two sub-classes, the Ophiuridsd and,
the Asteriadae, distinguished among
" The Beginning, its Whm and its How, p. 241.
K K Z
472
On some Gradations in the Forms of Anvmal Life. [April
other things by the relation of their
arms or rays to the central disk.
The arms in the O^hinridss contain
no portion of the (Ugestiye and re-
productive apparatus as they do in
the AsteriadBB. In the Ophinridss
the genus Astrophyton presents us
with five rays branching dichoto-
monsly from their roots, as the rays
branch from their bases in the Go-
matula. Herein we have a striking
link between this class and the
Grinoidea. On the other hand, with
members of its own snb-class, the
Ophiocomas or brittle-stars, Astro-
phyton is said by Forbes to be con-
nected by gradational forms of the
genus Trichaster.'* The Ophiocoroa
passes easily into the Ophiura.
The Luidia, famous, like the brittle-
stars, for shedding its arms at those
who attempt to capture it, itself an
Asteriad, links the Asteriadce with
the Ophiuras. On the other side,
the genus Goniaster connects the
Asteriadas with the Echinidss or sea-
urchins. Among these a multitude
of forms, round, oval, heart-shaped,
flat, dome-like, conical or undu-
lating, are so interlaced and bound
together by resemblances where
most they differ, by the slightness
of the differences which end in ac-
cumulating generic distinction, that
anyone who will thoroughly and
honestly study all the available
forms, fossil and recent, will find it
far more difficult to believe them
the result of a great many separate
acts of creation than to believe
them the members of a single
family, derived from a common an-
cestor.
There is a curious organ, known
as the madreporiform tubercle, and
connected with what is called the
water- vascular circulation, existing
aliJce in the Ophiuridas, the Aste-
riadfiB, and the Echinidea. Its posi-
tion is central in the first ; lateral
on the dorsal surface in the second,
being almost marginal in Luidia;
and dorsally sub-central in the
third of these classes.
The sub-kingdom of the Arthro-
poda, to which we shall next torn
our attention, embraces within its
limits the crab and the butterfly.
This must seem a most paradoxical
caprice in classification, unless some
intermediate form presents itself to
the mind. The sub-kingdom in
question is, in fact, divided into
four classes — Insecta, Myriopodft,
Arachnida, Grastacea. And when,
in addition to the crab and the bat-
terfly, we remark that it indndes
the caterpillar, the centipede, and
the spider, a possibility gradually
dawns upon the mind, that among
the countless forms which natnre
provides, here also some may be
found to link together the unlike,
to supply the requisite fine grada-
tions, to prove in a sense more
literal than the poet intended, that
'one touch of nature makes the
whole world kin.' We can easily
accept the butterfly and the spider as
belonging to the same sub-kingdonL
The spider and the spider-crab are
not so unlike when placed together
as to revolt our notions of con-
gruity in grouping. As a matter of
fact, the nervous system of the
Crustacea, we are told, resembles
in its general principles that of the
insects. The visual organ in the
Crustacea is essentially similar to
that of insects. In the cmstaoea,
as in insects, there is a marked
division of the body into three re-
gions, the head, the thorax, the
abdomen. The throwing off of
the old integument, and its re-
placement by a new one during ihe
growth of the animal, takes place in
all the Crustacea, says Mr. Bell, as
necessarily and as constantly as in
insects during their larva condition.**
The very peculiarity of undergoing
metamorphoses, which was once
thought most decisively to set apart
the insect tribe, is now known to
' Hisiory of British Star-fishes, p. 68.
** British Crustacea, p. ixxiii.
1873]
On some OradaHoru in the Forms of Animal Life.
473
J also to tlie Crustacea. Grea-
tarea so widely apart in construe-
tion, that at one time they were
placed not only in different genera
bnt in different orders, are now
known to be the same individual
animal in the changeful guises or
disgaises of its personal develop-
ment. The Zoea, the Megalopa,
the Moenas CarcYnus, or Shore- crab,
are hat the baby, the child, the
adult forms of a single animal. ^^
This is most instructive in regard
to the abrupt metamorphoses ti*om
the caterpillar to the pupa, from
the pupa to the imago stages in the
Lepidoptera. It has seemed ex-
tremely puzzling to reconcile with
the theory of evolution the transi-
tion of a creeping caterpillar into
an inert chrysidis, and of the chry-
Balis into a brigbi>- winged butterfly,
all within the limits of a single life-
time. The puzzle would be equally
great with the three forms of
Mcenas Carcinus, were the transi-
tions equally abrupt. But they are
not so. The process of develop-
ment has there been proved by Mr.
Spence Bate to be perfectly gra-
dual.'^ In the Lepidoptera the pro-
cess is no longer gradual, no doubt
for the simple reason that many of
the intermediate stages have been
suppressed, or repressed, and lost
to observation. That such sup-
pression may take place is clearly
indicated by the example of the
West Indian Gecarcinus, or land-
crab, which brings forth its young
in the likeness of the adult form
without the intervention of meta-
morphic stages. Fritz Miiller has
pointed out the considerable advan-
tage which this peculiarity would
give to the species possessing it in
the struggle for existence. And
probably the advocates of special
creations will regard it as a beau-
tiful adaptation of the land-crabs to
the conditions of crab-life upon land.
Before these advocates it is neces-
sarjr to lay another beautiful adap-
tation of land-crabs to the conditions
of continental existence. * Once in
the year they migrate in great
crowds to the sea, in order to
deposit their eggs, and afterwards
return much exhausted towards
their dwelling-places, which are
reached only by a few.'*® On the
principles of natural selection we
can understand the gradual migra-
tion of crabs, which varied so as
to be capable of it, farther and
farther inland. On the same prin-
ciples we can understand the pre-
servation of an instinct in these
creatures of depositing their eggs
in the sea-waves or on the sea-
shore, though that instinct proved
subsequently fatal to the parents
themselves. The capacity for land-
life being a late acquisition, and
therefore not at the outset inherited
by their offspring in the earliest
stages, the eggs if deposited on dry
land would have perished and the
race become extinct. Accordingly
only those species of land-crabs
would be preserved in which the
mothers chose, at whatever expense
to their own lives, to be delivered
of their offspring at the sea- side.
This result may be beautiful or
ugly as you please to regard it ; it
can at least be seen to be natural.
Some minds take a different view.
They think it more consonant to
piety and religion to beher^ that
by an arrangement of special crea-
tion, by the excellent design of
supreme wisdom, the parents were
fitted only for life upon dry land,
the children only for life in sea-
water ; that the land-crabs of almost
every species were specially created
with an instinct destructive to their
own lives.
We have spoken of land-crabs and
«• Bell, British Stalk-eyed Cruetacea, p. liv.
•* Frita Muiler, Foots for Dartrin^ p. 55.
** Tzoschel, quoted by Fritz Miiller, p. 48, note.
474
On some Oradationa in the Forms of Animal Life. [April
shore- crabs ; there are also rirer-
crabs and deep-sea crabs. Between
the crabs that are constantly in the
water, and the crabs that are con-
stantly on the land, there are those
which are amphibious. Breathing
in the air and breathing in the
water are two diflferent things. It is
only necessary to hold one's head
in a bucket of water for a minute
and a half to prove this experimen-
tally. This difference alone might
seem a satisfactory refutation of
the theory of man's origin from a
marine animal. But the crab re-
futes the refutation. And the re-
searches of Fritz Miiller have shown
by what veiy simple stages the
transition from aquatic to aerial
respiration may be effected. Among
the Grapsoidas he observed that the
animal opened its bronchial cavity
in front or behind, according as
it had to breathe water or air.** In
many of the Crustacea there are
contrivances by which the animal
continues, when upon land, to
breathe the water which it retains
in its own body ; and it seems pro-
bable that, in some of the terres-
trial Isopoda^ the same contrivances
which protect the branchi£9, or
water-breathing apparatus, and pre-
vent the too rapid escape of mois-
ture, have, beyond this, a pulmonary
function — that is, subserve the pur-
pose of aeiial respiration.^®
There are two main divisions of
the Crustacea, the Sessile-eyed and
the Stalk-eyed. The Stalk-eyed
Prawn has been traced through its
several stages of development — the
Nauplius, Zoea, Mysis forms — till it
becomes a perfect Palasmon. The
two first of these forms correspond
with those of the lower Crustacea,
and are sessile-eyed, thus remark-
ably binding together the two great
divisions of the class. Mr. Bell, in
the Introduction to his History of
the British stalk-eyed Crustacea,
observes that ' the variations which
occur in every organ and function,
in the different groups belongii^ to
the Crustacean type, are so consider-
able as to render it almost impossi-
ble to include them all withmone
common and well-defined expres-
sion.' He speaks of the typical
characters as being * astonishingly
modified,' in some cases ' totally
changed,' 4n others, absolutely lost^'
In other words, while still apparentiy
a believer in the theory of iypical
creations, he confesses the fallacious-
ness of that theory. For how can crea-
tures be created according to a type,
with the typical characters absolntely
lost ? But none of the modifications
of the twenty- one segments with
their appendages which appertain
to the Crustacea, be it into eye-
stalks or foot-jaws, into ambulatory
feet or natatory, be it by soldering
and expansion of the plates into a
broad carapace, or dwindling of
appendages into rudimentaiy dots
upon the tail — none of these changes
are in any way alien to the princi-
ples of natursd selection based on
variation. The single eye of the
Nauplius, the two sessile eyes of the
Zoea, the two stalked eyes of the
full-grown Prawn, accord but ill
with typical formation. Thej
accord perfectiy well with the theory
of development ; as also does the
circumstance that in the young
animal the number of facets in
the eye is fewer than in the adult
state. Thus, according to Spence
Bate, * in the genus Gammarus, the
number of lenses in the young is first
eight or ten, whilst in tiie adult they
number from forty to fifty.'^i There
are men of science who put for-
ward particular organisations, and
captiously enquire how the incipient
stages of such structures could have
been of any use, so as to be pre-
served by natural selection. This is
what Mr. Mivart has done in refer-
■-» Fritz Muller, Fact9for Darwin, p. 31.
" Britiah SesnU-eyed Crustacea, Int. p. zzxyii.
»' Sessile-eyed Crustacea. Introduction, p. viiu
Spence Bate, and J. 0. Westwood.
187S]
On some- Gradations in the Forms cf Animal Life,
47$
ence to the whalebone of the whale's
mouth. Surely this is nothing but
an appeal to ignorance. To an ani-
mal such as the whale is now, very
likely rudimentary whalebone would
be of little service. But who told
3Ir. Mivart that the whale had
acquired all the conditions of its pre-
sent organisation before the whale-
bone began to sprout P The long
fbroua plates which depend from
the upper jaw of the Greenland
whale senre it, for securing its food,
in place of teeth. Doubtless, prior
to the development of the whale-
bone, the ancestral form had teeth,
for the rudiments are still to be
found in both jaws of the young
ones. All other species possess
teeth either in one or both jaws, and
in these only short fringes of whale-
bone are found. If the short fringes
are useless, w^hy, O teleologists ! are
thej there ? If they are not useless,
why should they not have been pre-
served by natuiial selection ? Grant-
ed that the incipient structure may
not have been a short firinge, but
merely a minute gummy exudation
on the roof of the mouth, is it impossi-
ble to conceive any use and advan-
tage for so slight a variation ? Far
&om it. In a minor degree it would
fiubserve the very purpose fulfilled
by the long sieve-like structure in
the skull of the Greenland whale —
namely, the detention of little Ptero-
pods and Medus®, on which the
huge monster delicately feeds.^^
The sub-kingdom of the Mollusks
ia divided into two great provinces ;
one, the Mollusoa proper, among
which are Cuttle-fish, Slugs, Ptero-
poda and bivalve oysters ; the other,
the Molluscoidea, containing the
Brachiopoda, Polyzoa and Tunicata,
to which last belong the Ascidians
or sea-squirts, the now &mou8 an-
cestors of mankind. But _
that the vertebrates go back at least
as far as the Old Eed Sandstone, sp
far back at least we have a claim
to a vertebrate ancestry. If any man
is o£fended, if any man is wounded
in his religious feelings by the affir-
mation of a probability that his
forefather at a time long antecedent
to the Old Bed Sandstone period
had no back-bone, no rudiment of a
taD, such a man, I caimot help think-
ing, must have inherited some of the
sorbness of his MoUuscan progenitor.
On the affinities between the vari-
ous classes and orders of this sub-
kingdom, we have not time to dwell.'^
It is the sub-kingdom which upon
the whole approaches most closely
to the sub-kingdom of the vertebrata,
although in the present state of
knowledge there is still a large in-
terval between them. Even this
large interval is partially bridged
over by the Amphioxus lanceolatus,
or Lancelot, the single species which
represents the Pharyngobranchial
order of fishes. The Lancelot, a little
worm-like, semi-transparent fish,
two inches in length when full
grown, has pulsating vessels instead
of a saccular heart, and is without
either cranium or brain strictly
so called. In the development of
this the lowest of the vertebrates
correspondences have been noticed
with the development of certain
Ascidians.3^ And here it may be re-
marked that between a mollusk
without a shell and a fish without
bones there may have been any
number of transitional forms, not
one of which would in the ordinary
course of events have left a vestige
in fossil records.
Passing firom the lowest to the
highest class of fishes, we come to
the Dipnoi or double breathers, fitted
" Caipenter'8 JninuU Fhysiologv, § 184. Ed. 185 1.
** As an interesting sample of tnese affinities, we may cite Professor Owen's observa-
tion, that the respiratory organ in Lingola (a brachiopod) may be paralleled with one
of the transitory states of that organ in the Lamellibrandis, and that in both Terebra-
tola and Orfoiciua it is comparable with a still earlier stage of the respiratory system
in the embiyo LameUibraDeh. Palseontological Society's rol. for 1 853.
^ BoUeston, Fcrmt of Animal Life^ p. Izzzi.
476
On some Oradatuyiis in the Forms of AnUnal Life, [April
Tx)th for aqnatic and aerial respira-
tion. These mnd-fishes link their
own class to that of the amphibia.
In early life the amphibious frog is
in effect a fish. Archegosauras
minor joinfi the Batrachians to the
Saurians. The reptiles and birds
are nnited by Archaaopteryx ma-
cmra from Solenhofen, with its long
Saurian but feathered tail, and still
more closely byCompsognathus from
Stonesfield.'* It is probable that the
Amphibia lead by two divergent lines,
on the one hand through the reptiles
to the birds, and on the other through
the lower to the higher orders of
mammalia. Apart from external
resemblances, the researches of ana-
tomy are. continually establishing
with moi*e and more certainiy the
affinity of all mammals, from the
fossil mouse, the earliest mammal
upon record, down to the living
man.
The very learned and worthy
Stillingfleet, in the Third Book of
his Originea Saorce, remarks that
the heathen philosophers were much
Suzzled through not knowing the
octrine of the Fall of Adam. ' It
was very strange that since reason
ought to have the command of pas-
sions, by their (the philosophers')
own acknowledgment the brutish
part of the soul should so master
and enslave the rational, and the
beast should still cast the rider in
man ! the sensitive appetite should
throw off the power of to fiyefioyiKoy,
of that faculty of the soul which
was designed for the government
of all the rest.' It is strange that
so ingenious a writer should have
attributed this condition of man's
nature to the Fall of Adam, when
it is obvious at a glance that the
Fall of Adam is itself to be attri-
buted to this condition. The Fall
was the consequence, and not the
cause. Men's passions do not over-
master their reason because Adam
transgressed, but Adam transgressed
because he allowed his passions to
orermaster his reason.
How, then, are we to explain this
heterogeneous compound in oar
nature of the beast and the rider,
in which, as Pagan philosopher and
Christian divine alike confess, the
beast is often the more powerfdl of
the two associates? The theory
of Evolution explains it. It ex-
plains how it is that the lower
faculties inherited from a long line
of brute ancestry are sometimes
stronger than the nobler and more
recently acquired endowments, sinoe
by the ordinary laws of inheritance,
characters that have been long per-
sistent in a race have a general
tendency to prevail over later vam-
tions. No other theory explains
why it is that we butcher one an-
other for the sake, as we say, of
peace ; why we spend half our lires
in eating, drinking, and sleeping^
and the other half in acquiring the
means to eat and drink and sleep;
why we finely praise the higbest
forms of virtue, and follow with
equal freedom the poor selfishness^
of animal life ; why we caU not the
miserable Lazarus to share onr
feasts ; why we, for our personal
comfort, jeopardy and sacrifice the
lives of men on the ocean, in the
mine, in the factoiy, although in
poetry and sermons each of these
men, as much as ourselves, is ^a
paragon of animals,' * the image of
God,' * an immortal soul.'
The way in which men treat
their fellows in peace as well as in
war, points too plainly to an origin
not humane for us to deny it on
the strength of now being hnman.
But because some human natores-
in spite of their low original, are in
trutii noble, loving, pure, this same
theoi7,which binds them historicallT
to an ignoble past, binds them pro-
phetically, as the hopes and pro-
mises of religion bind them, to a &r
more glorious future.
^ Ly ell's Student* EiemenU of Geology , p. 316.
1873]
477
THE LATE LADY BECHEE.
rE Meath gentry are full of
traditions of a little girl named
Lizzie O'Neill, who with other mem-
bers of her fisunily was wont to star
it from one country-town to another
about three quarters of a century
ago. Mr. Nugent, a gentleman of
Meatb, was once induced to lend a
large white coat of his for a special
peHbrmance of the company in Kells
which required that costume ; and a
degree of excitement second only to
that evoked by the Dog of Montar-
gis was elicited when his &vourite
dog ' Orouse,' recognising the coat
during the progress of the play,
bounded on the stage and struggled
to rescue it from the shoulders of
Miss O'Neiirs father. The imper-
turbable gravity and tragic firmness
with which he sought to baffle the
iutermption, formed not the least
amusing feature in the awkward
scene. This incident is referred
by the family from whom the
anecdote comes to the year 1798;
and Lizzie O'Neill is described as
so tiny at that time that the little
actress used to be carried in the
arms of her &ther up the lane
which led to the theatre. It has
been, heretofore, erroneously sup-
posed and recorded that her first
appearance on any stage did not
take place until the year 1803,
when, at Drogheda, she personated
the little Duke of York in It/khard
the Third, her father playing the
crooked-back usurper. But it is
evident that for at least five years
previously she was no stranger* to
the footbghts, or, indeed, to open-
air performances either. Our late
friend Gteorge Petrie, LL.D., one of
the most oonscientiously accurate of
narrators, mentioned that he had
seen Miss O'Neill on the slack rope
at Donnybrook Pair. We asked if
he could have mistaken her for the
younger sister, but Petrie was
positive as to her identity. The
Duchess of St. Alban's, the Countess
of Essex, and other distinguished
actresses passed through nearly
similar vicissitudes.
The dramatic wanderings of
O'Neill's company were not confined
to Meath, Louth, or even Dublin^
though the fact of Lizzie's mother
being a Featherstone may have led
them to seek special patronage in
the first-named county ; on the
contrary, from Cape Clear to the
Causeway the name of O'Neill was
not unknown to play-goers ; while
as a hon raconteur of an inexhaustible
stock of Irish stories, John O'Neill
could boast of a large circle of admir-
ing friends.
Mr. O'Neill, b&ton in hand, at the
head of a migratoiy company very
much out at elbows, having passed
from bam and town-hall to the higher
dramatic paths, received some im-
portant engagements in Belfast, and
became at last manager of the Drog-
heda Theatre in 1803. Miss O'Neill
is said to have barely attained the
age of twelve at this time ; but we
think it has been understated. Be
this as it may, her dramatic promise
so struck the Bel&st lessee, Mon-
tague Talbot, that he offered
to introduce her to his patrons*
He took considerable pains with
his protegee^ and under his direc-
tion she studied and performed the
part of Lady Teazle in the School
for Scandal, the Widow Oheerly
in the Soldier's JDa/ughter, Lady
Bell in Know your own Mind^ Mm
Oakley m The Jealous Wife, Mrs.
Page m The Merry Wives of Wind-^
sor, Katherine in The Taming of
the Shrew, and Bicarre in HU
Inconsta/nt to the Mirabel of
Talbot, which Mrs. Jordan de-
clared to be a master-piece in his
hands.
But it was the introduction of
Miss O'Neill to the Dublin audience
in 181 1 upon which her entire
478
The late Lady Becker,
[April
destiny hinged. Our late friend
Captain Cole, better known as J.
W. Calcraft, for many years manager
of the Theatre Boyal, Dublin, has
recounted the circumstances under
which this memorable engagement
was eflTected.
In i8ii, Miss Walstein, long the
heroine of the Dublin stage, was an-
nounced to open the theatre in Juliet,
S'ones calculating on her re-engagement on
the usual terms. Two or three days only
before the night of performance, in the
<!oiUSdence of pubUc favour, and with over-
weening self-estimation, she delivered an
unexpected intimation to Jones through
McNally, the boxkeeper, most diploma-
tically worded, as follows, without the
usual courtesy of 'Sir' to herald in the
communication. The note lies before us
as we copy it : —
'The only terms I will accept in the
Theatre Royal, Dublin, are seven pounds
per week [five was the stock maximum],
and a clear benefit in February, for which
I engage to find my own dresses, or I will
take a gross sum of 280 pounds divided
into such parts as may hereafter be agreed
upon for Uie Dublin season, calculating it
at forty playing weeks and a clear benefit
in February, for which I engage to per-
form whenever called upon.
'Eliza. WAisTBiif.*
Mr. Cole goes on to say that his
predecessor, Jones, was too haughty
to brook the style of this dictatorial
missive. Had the house been full,
and the prompter's bell on the point
of ringing up the curtain, and no
Juliet at the wing, he would have
braved the issue rather than submit.
*A remedy is in your reach, sir,'
said McNally. * The girl who has
been so ofben mentioned to you is
now in Dublin with her brother and
father on their way to Drogheda.
She is very pretty, and makes a
capital Juliet.' Jones took the hint,
and on the following Saturday
(distinctly states Cole) Miss O'Neill
made her dehvi in Crow Street
as Juliet. He adds: ' The audience
received her with rapture. The
play was repeatedfor several nights.
Jones engaged her at once.'
But impressions, even ofiGlcially
derived, are not always to be trusted.
We have referred to the pages of
the journals of the time, and find
that Jones did not venture to as-
sign to Miss O'Neill the character
of Juliet untU long after. Her firBt
appearance (as recorded by tbe
Dublin Correspondent of October
II, i8ii) was in the part of Wido^f
Cheerly, in the comedy of the
Soldier^s Bauglder. The succeeding
pieces produced were Blm Beard,
The School for Scandalj The Stranger,
The Honeymoon, Mitch Ado about
Nothing, The Foundling of tlie Foresi^
The Believe Stratagem, BOid Timour ^
Tartar : we hear nothing of Rcmv
a/nd Juliet. So much for the recol-
lections of a theatrical manager.
Miss O'Neill came under some
disadvantage as the successor of
the Irish Siddons, Miss Walstein,
who had long been literally wor-
shipped by the Dublin play-goers.
Miss Walstein rarely indulged in a
smile; and when she did, Wilson
Croker in his Familiar Epiitla
cruelly compared it to plating on a
coffin. But Eliza O'Neill's smile was
sweet as the blessing of an angeL
The audience was thrown into
rapture by her acting. Her triumph
was complete. It may be added
that she was effectively aided by
Conway, a splendid looking fellow,
six feet four high, called ' the band-
some Conway ' by Mrs. Thrale. This
actor, though certainly too tall for
the stage, was famous for his
power over the female heart, and
it is recorded by Donaldson thai the
daughter of a duke went almost
distraught for love of him.
Under the influence of these two
stars acclamation never rang loader
than it did in Crow Street tkn.
Since the days of Peg Woffington,
it was generally confessed, no ac-
tress had appeared of equal cham
with Miss O'NeiU.
Jones unhesitatingly engaged tiie
young debutante, and on Hberal
terms also included her father and
brother and a younger sister, irho,
however, &iled to attract any pe^
manent attention.
1873]
The late Lady Becker,
479
We have spoken of the seiaphic
character of Miss O'Neill's smile.
It is well described bj Shiel in his
play of Adelaide in painting the
ieroine, or rather actress, for whom
be Had expressly written the part :
Those &ir blue eyes where shines a soul
most loTiBg,
Her soft rariety of vinning ways.
And all the tender witcheiy of her smiles,
That charm each sterner grief, her studious
care
Of all the offices of sweet affection,
Would render the world enamoured.
The Irish girl's fame was not long
in reaching London. A snccessor
to Siddons, who since 1811 had
retbed, was needed, and managerial
eyes became fixed on Miss O'Neill.
John Philip Kemble visited Dublin
in 181 2, Emd in the following letter
bronght under the notice of Mr.
Harris of Covent Garden the various
excellencies of Eliza O'Neill :
There is a very pretty Irish girl here,
vith a small touch of the brogue on her
toDgne; she has much quiet talent and
some genius. With a little expense and
some trouble, we might make her an
'object' for John BuU*s admiration in
jurenile tragedy. They call her— for
they are all poets, all Tom Moores here I—
the Dore, in contradistinction to her rival,
a Miss Walstein, whom they designate as
the Eagle. I recommend the Dove to you
as more likely to please John Bull than
the Irish Eagle, who, in fact, is merely a
Siddons diluted, and would only be
tolerated when Siddons is forgotten. I
hare sounded the fair lady on the subject
^ a London engagement. She proposes
to append a veir loud family, to which I
hare given a decided negative. If she
v^yt the offered terms, I shall sign, seal,
aod ship herself and clan off from Cork
<iiT«»ct. She is very pretty, and so, in fact,
u her brogue, which, by the by, she only
pses in conversation. She totally forgets
it when with Shakespeare and with other
ilbstrious companions.
Kemble's offer of from fifteen to
seventeen pounds weekly was ac-
cepted (Kean had rarely more than
ten), and the result proved in the
bighest d^eree satisfactory. On
the 6th of October, .1814, Miss
O'Neill'a first appearance before a
London audience was. made at Co-
vent Garden Theatre. Here we fii^d
her playing Juliet with great suc-
cess. When the curtain fell, the
Merry Wives of Windsor was an-
nounced by the manager for the
next evening, but so excited were
the audience that they rapturously
called for a repetition of Borneo
and Juliet, All were in love with
the blue-eyed Irish girl, who made
no disguise of her nationality, and,
it is said, even resolutely refused to
sacrifice her *0,' when some urged
her to lop it off. MacLaughlin had
already altered his name to Macklin,
and MacOwen to Owenson; but
Eliza O'NeiU proclaimed her ' 0 '
proudly. She insisted on engage-
ments for her family, and, after
some demur, her wishes were
complied with. Old play-goers
have a dim recollection 01 an
O'Neill 'coming on * as the Lord
Mayor in Richard the Third, and
another O'Neill as Catesby in the
same piece; while an. aunt of our
actress obtained, at least in Crow
Street, celebrity by essaying the
character of Widow Brady, a part
written in 1772, by Garrick, with
the object of bringing into play
the powers of Spranger Barry's
wife.
A critic of the day thus notices
Miss O'Neill's first appearance at
Covent Garden :
•
Miss O'Neill is truly original. Her figure
is of the finest model ; her features heautiful,
yet fall of expression — displaying at once
purity of mind and loveliness of counte-
nance. Her demeanour is graceful and
modest ; her voice melody itself in all its
tones ; and, with the exception of the
greatest actress of her day, me celebrated
liady Kandolph — Mrs. Crawford — Miss
O'Neill is the only actress with that genu-
ine feeling that is capable of melting her
audience to tears. In her hand the hand
kerchief is not hoisted as the only signal of
distress ; her pauses are always judicious
and impressire ; her attitudes appropriate
and e£G£ctive, either in regard to ease or
dignity. She indulges in no sudden starts ;
no straining after effect; no wringing of
hands; no screaming at the top of her
voice ; no casting her eyes round tiie boxes,
searching for appUuse^ no addressing her
480
The laJte Lady Bech&r.
[April
diBCoone to the luBtie or the gods ; no
wringing or pining, moaning or groaning.
No, the great beauty of Miss O'Neill is
that she never overstepe the modesty of
nature, thus casting to the winds all the
little tricks which second-rate actresses re-
sort to.
Thecritic adds that her representa-
tion of Mrs. Haller is the finest moral
lesson that ever was delivered from
the pnlpit or professor's chair. We
may add that in comedy she was by
no means so snccessfnl.
The triumphant soar of * the
Dove' attracted the jealons eye of
' the Eagle' (which sobriquet seems
to have been partly suggested by the
length of her most prominent fea-
ture) ; and this ' diluted Siddons,'
with more boldness than discretion,
challenged competition with Miss
O'Neill at Drury Lane. The play of
Ths Fair Penitent seems to have been
injudiciously selected. She per-
formed the part of Calista, and was
coldly received. A series of more am-
bitious characters was then tried, in-
cluding Lady Teazle, Lady Restless,
Letitia Hardy, Rosalind, and Jane
Shore; but although the actress
was a perfect mistress of the most
subtle theatrical arts, nothing could
be more languid than the applause
elicited. * I went to see Miss Wal-
stein's first night,' observes an old
actress ; ' she seemed to be a per-
fect mistress of stage business, and
to know well what she was about,
but I could scarcely see her fiEtce for
her nose.' The resemblance of this
feature tto Kemble's noee was, we
may add, striking, —
Her eye in tragic glances roll'd.
The lengthening nose of Kemhle's mould.
Success on the Dublin boards
has always facilitated a London
triumph. It therefore excited much
surprise that she who had been the
idol of the Dublin play-^oers for a
lengthened period, should make so
snoall an impression in London. But
Miss O'Neill had had the start of
her, and her own once attrac-
tive person was fast fading. Miss
Walstein returned to Dublin, and
for several years contuiaed attached
to the Crow Street Company.
We should have mentioiied that
amongst others who went to witness
the acting of Miss O'Neill was ^frs.
Siddons, and it is on record that the
veteran actress ezpressedher opinion
in terms of no stinted admiration.
Looking for a moment atthemonej
test of success, before Miss O'Neill
had attained her twenty-third year
she was in the enjoyment of from
twelve to thirteen thousand pounds
per annum. During the famine of
1816 she bestowed upon her starr.
ing countrymen one of the most
profitable of her benefits.
In 1 81 7 Miss O'Nem stood a
severe test of popularity. In ihi
year Mrs. Siddons reappeared npon
the stage ; but Miss O'Neill kU
her ground well.
In 1819 Miss O'Neill assisted in
bringing to an effective close the
Kilkenny theatricals of that je&r,
long a centre of very consideable
attraction ; and this proved to be
an occasion of the highest importp
ance in her personal history. Miss
O'Neill played JuUet to Kcbrd
Power's Bomeo. But this Eomeo
was not destined to be her Borneo.
On the contrary. Friar Lawrence,
with his vows of celibacy, who
figured in the same piece, wastlie
man whom all were soon toenvyfof
the completeness of his conquest
Mr. Wilham Wrixon Becher, M.P.
for Mallow, whom Moore praises in
his Diary as *a good fellow ' and'a
good speaker,' casting aside his cowl
and sandals, led Miss O'Neill to tk
altar. He is described by Donald-
son as then a baronet, but it in^
not until 1831 that he received thai^
dignity. The nuptial ceremon^
took place on December 18, 1819^
at Kilsane Church, the Dean 4
Ossory officiating. The entire of the
fortune realised by the theatrical
enterprise of Miss O'NeiU had bee^
previously settled on her &inilj»|
whose interests she aftervrards ad-|
1873]
The late Lady Becker.
481
Yanoed by the ezeridon of personal
fnflnenoe and energy.
The manners and pose of Miss
O'Nefll are described bj those who
net her in society as theatrical,
espedallj her attitude on entering
a room. Like Gkurrick, she was
nataral on the stage; off it she
sometimes fonnd herself nnconsci-
onsly acting. She was a good mn-
flician, and sang channingly.
In the public service several of
Lady Becner's relatives have at-
tained distinction, one especially
in a military capacity in India.
A nephew of hers studied for
the Church at Oxford, and dis-
tinguished himself by his abilities;
hntf trae to the hereditary instincts
of his race, when the time came for
entering on a curacy, he entered a
stage door instead ; and Donaldson,
in his BecoUeeUone, records that he
net him at Exeter, put very much
out of conceit by his short expe*
rience of the histrionic art. In-
clination,' helped by classic lore,
did not suffice to make an actor, and
Mr. O'Neill abandoned the stage
for public readings. But in this
rSle he fared no oetter, although
capable of going through the whole
of lfac5e<^ without book. < He told
me himself,' writes Donaldson,
' that in a considerable town he gave
a reading — The Merchant of Venice
— ^to four persons: one was the
boots at the inn where he put up,
another the chambermaid, the third
the gasman, and the fourth the town
crier who had delivered his bills.'
Sir William Becher enjoyed the
companionship of his dove-like wife
until 1850, when he died, at BaJly-
g'blan, near Mallow, county Cork,
is accomplished widow has sur-
vived him exactly twenty- two years.
Her loss will be deeply felt in Cork,
especially by the poor, to whom she
was a kmdly motiber. Her funeral
cortege extended beyond an Irish
mile in length.
W. J. P.
[April
MR. BUCKLE'S OOWPRIBUTION TO THE NEW MnLOSOPHY
OF HISTORY.
rB) publicatioii of Mr. Baokle's
CommonpliMae Books and Jhis*
torical Jf otes and Fragments^ ap«
pears to offer a ^Etyonrable oc»
oasion for briefly reviewing the
histoiy of the New Philosophy of
History ; and — in connection with-
some x>er8onal reecdlections of dis*
Gussions with Mr; Bnckle-<-of esti-
mating what, ten years after his
death, would appear to be the value,
of his contribution^, if not to the
results, at least to the method of
those studies which, though, they
are yearly having a more and more
revolutionai^ effbot on the tradi-
tional opimons of Christendom,
would appear to be still inadequate
to iiiat task of reconstruction which
the destruction they are effecting
renders necessary. I shall first,
therefore, sketch the history of
those historical theories now cur-
rent which, viewed in their connec-
tion with each other, appear as a
general Philosophy of History, make
the whole dogmatic system of Chris-
tianity stand out as, in &ct, another
Philosophy of History, and hence
require to be named a New Philo-
sophy of History. I shall then, in
personal recollections of discussions
with him, develop the correlates
and consequences of Mr. Buckle's
theory of the non-effect of Moral
Forces as historical causes. And
finally, I shall, in a third sec-
tion, estimate the value of Mr.
Buckle's work in relation to the
most general results hitherto of the
New Philosophy of History, and, in
doing so, point out the inadequacy,
as yet, of that philosophy. I will
but add to these introductory re-
marks, that, only in relation to the
general movement towards a New
Philosophy of History, can anything
better thim a litterateur's merely
subjective and empirical estimate
be formed of the value d Mt.
Bui^le's work.
Thb History of t&b New Pjolosofst
OF History.
I. Let us, then, cast a glance
over the. history of these new
historical theories. But first note
that, with that strange irony so
ofben to be observed in Histoiy^and
which, judging fi^m his tra^ re-
presentations of human life^.seems
so deeply to bave impressed Sc^pibo-
kles, it was the trumpet of an ort^
doz bishop^.the trumpet of Bossoet
in his Diacoun sur VHieioire unker^
9eZZe,*-r-'epicising the cabeGhism aod
concentrating me univeraal .histKBj
of mankind around that of Judaism,
the Boman Catholic Hierarchy, and
the monarchs who protected and
defended it' * — ^thia was the trumpet
that sounded the challenge to the
great modem movement now re-
sulting in the general substitution
of a Philosophy of History, founded
on the conceptions of natural evola-
tion, development, and progress, for
beliefs concerning it based on the
notion of supernatural interference.
By forces that took him in the rear
and advanced over his routed bat-
talions, the trumpet of Bossuet was
answered. After the Dt9C{>tcr8 of Bos-
suet (1679) c&me €he8cienzaNu<m
ofVico (1725). As to Bossuet, so in-
deed also to Vico, historical events
were under the inmiediate superin-
tendence of God, and History he de-
fined as * a civil theology of Divine
Providence.'* But Vico saw, and
set himself to prove the Divine
action, not only as an external, bat
as an internal Providence, and that,
not merely in the history of the
> Bnnsen, OuUinea of Universal History, yoL L p. 12.
' Scimza Nuova, 1. 1, ch. iiL
187S] Mr. Buckle's Contribution to the New Phitoeophy of History. 488
Jewish race and Christian Ghnrch,
bat eqnsUj, thongh in diverse man-
ners, among all peoples. And hence,
though in detail vice is fall of er-
roneous and unscientific views, and
though in his theory, more especially,
of historic cycles, he represents pro-
gress, not as it is now found to be
more truly conceived, as a trajectory,
bat as an orbit ; stilly having regard
to his main idea, we may accord him
the honour of having first conceived,
in the scientific form required by
Western intellects, the great pro-
blem of History; the problem
which, as I may elsewhere have
occasion more purticnlarly to point
out, originally presented itself to the
Zoroastrian sages of the Orient;
that problem of hnman destinies
which was solved with apocalyptic
rapture by those nameless Jewish
prophets, the authors of the books of
Enoch and of Daniel, who immedi-
ately preceded, and who probably
80 greatly inflnenced Him of Na-
zareth.
2. But that Yico is to be named
only as preluding, and not as truly
initiating the great modem move-
ment towards a New Philosophy of
History will, I think, be admitted,
on duly comparing his work, as to
method and scientific value through-
oat, with those which in France,
Scotland, and Germany did folly
initiate the movement. Compare,
then, the Scienza Nuava, first, with
those works which in France ini-
tiated the New Philosophy — Mon-
tesquieu's Esprit des liois^ and
I^rgot's second discourse at the Sor- *
bonne, Sur lea Progres successifs de
'Esprit kumain. By these great
hinkers, as also by their contem-
wraiy Voltaire, historical events
(rere treated as a connected whole,
depending on large social causes,
ather than on mere individual
^iosjncrasies. It is no small honour
to Voltaire to be acloiowIedgedaB
the originator of some of the pnv
foundest remarks that^ still guide
historical speculation and research.^
But by Mo!ntesquieu the immensely
significant attempt was made to
effect a union between the historical
Science of Man and the Sciences of
Nature. And by Tui^t, Hume
and Comte were anticipfSied in thai
profoundly revolutionary generally
sation which presents the notion of
Gh>dB, and hence of Miracles, as but
an early stage of the conception
of Causation. Compared with views
so pregnant and profound as those
of Turgot and of Montesquieu, the
place that has, by some,^ been
claimed for Vice's * civil theologv of
Divine Providence,' cannot^ I thmk^
be justly maintained.
3. S^ less can Vice be con-
sidered as the founder of the New
Philosophy of History, when we
consider those works of Adam Smith
and Hume which Scotland oontri<*
buted to the initiation of this grand
and revolutionaiy direction of re-
search. The Theory of Moral Sen*
timenis, and the Enquiry into the
Wealth of NationSy taken together
as complementary parts of one great
whole — and as such they must, since
Mr. Buckle's luminous criticism, be
regarded^ — were the largest and
most systematic foundations that
had yet been laid for a true Philo-
sophy of EKstory. But consider
these works of Adam Smith, not only
in relation to each other, but both in
relation to those of his yet more illus-
trious friend on Human Nature, and
on the Natural History of Eeligion :
the contribution made by Scotland
towards the foundation of the New
Philosophy of History will then ap-
pear in its true proportions. Adam
Smith is a greater Montesquieu;
Hume, a greater Turgot. Yet not
only has the importance of the
'See, for a statement of some of these remarks, Buckle, History qf CfinUsaticm,
ol I. pp. 740-2, and oompare Horley, Voltaire.
* See, for instance, Hodgson, Theory ofPractieet vol. U. pp. 128-30.
^History of CimUaation, voL II. p. 442.
484>
Mr, Buchle*8 CorUrihtdion to
[April
Natural History of Religion been
ignored, but the very title bas
been strangely left nnmentioned
by Comte and bis disciples,^ and
tbat, even wben acknowledging
tbe great pbilosopbio merits of
Hnme. But, as I sball have occa-
sion elsewbere to sbow, Comte's Law
of the Three Periods was, as a law,
bat a formulising of Hume's gene-
ralisations with respect to the most
important phenomena of man's de-
velopment. And hence, published
though this History of Hume's was
after the Discourse of Turgot;^ if
Yico must be acknowledged as
haying first conceived the problem
of the Philosophy of History in a
scientific manner ; Hume must take
rank as the thinker who, if he was
not the first to see, was the first
to give anything like due recog-
nition and development to that pro-
phetic generalisation which will, I
believe, at length, take its true
place as the first approximation to
the solution of the great problem.
4. Herder, though later than all
those contemporaries just named, is
usually considered as, in his Ideen
fmr PhUosophie der Oeschichte der
Menschheitj the initiator of Germany
in this great enterprise of European
Philosophy. But it must be noted
that, even before Herder's work
(1784-95), the universal Kant had
published his little known, but
important opuscule entitled Idee zu
evner allgemeinen Geschichte in
weltbiirgerlicher Ahsicht^ By the
theologian, as of course by the
philosopher, the history of Man is
conceived as a series of natural
phenomena, which has discoverable
laws. The theologian, however.
characteristically supposes a first
impulse that comes neither ^m
external Nature nor from Man him.
self — a primitive and supernatural
revelation. And by neiUier is any
such great verifiable law indicated
as we find suggested, at least, in
Turgot and in Hume. Yet, as to
the relative importance of Heider
and of Kant in the history of the
New Philosophy of History, I ren-
ture to think thiat by far the higher
place belongs to Kant. That Mod-
tesquieu's idea of the connection
of human development with phy.
sical conditions, and of tbe inter-
relations of Man and Nature, slioold
be further worked out, as by Herder,
was no doubt very important Bnt
in the case of Kant, as in that of
Hume, we cannot rightly judge the
work in which he treats directly
of the history of Mankind, unless
we consider it in relation to his
philosophy generally. And con-
sidering the Kantian philosophy
generally in its relation to that
historical Law of Thought in which,
as we shall presently see, it colmi-
nated in the Hegelian Philosophy ;
we shall, I think, be unable to donU
that Kant's true place, not only with
regard to philosophic genius — ^that^
of course, is utterly beyond question
—but with respect even to the de-
velopment of the New Philosophy of
History, is fiw above that of Herder,
thougn it is Herder alone who is
usually named in this connection.
5. Thus, before the destructire
outbreak of the French EevolutioB,
France, Scotland, and Germany may
each claim to have initiated, or
rather to have contemporaneouslT
and independently contributed to
* See Philosophic positive^ t. 11., p. 442 ; Littr^, A. Comte et la PhUosophie ptmtivf,
premiere jpartie, chaps. III. IV. V. ; and Papillon, David Humey Pricurseur d'Auguste QmU,
m the chief literary organ of the Comtists, La PhUosophie positive^ t. III. pp. 292-30S.
* Turgot'a Discourse was published in 1750; Hume's History of Beligim in 1757;
but his Dialogues^ though not published till after his death, were written aboot the sam*
time as Turgot's Discourse. See Burton, Life of Hume, vol. I. pp. 266-328, and roL XL
pp. 15-36. For some remarks curiously indicative of the state of opinion and feelix^
in reference to these yet unpublished Dialogues, see Monboddo, Antlent Metapkysie*.
vol. I. Preface, pp. iv. v.
* Werke, b. IH.
1S73]
the New 'Philosophy of Sistory,
485
the initiation of that grand re-
constrnctive acbievement — a tme
Philosophy of History. Then came
the difinsion and varied develop-
ment of the new historical idea.
The historical sciences of Nature,
or the sciences of Natural Evolu-
tion, were all founded after, or con-
temporaneously with the foundation
by Tnrgot, Hume, and Kant of the
general historical science of Man.
The astronomical theory of the
eyolntion' of solar systems, the
geological theory of the formation
of the earth, and the biological
theory of the evolution of living
beings, all date from the same great
era — nay, of the first, if not also of
the second of these two theories,
Kant himself was the founder.^
Then consider literary criticism. It
isonly fix)m the new philosophical era
opened by Hume and Kant, that the
iiistorical idea, now paramount in all
the best criticism, dates. So too with
poetry. And it is remarkable to
observe that not only such poets as
Goethe, Byron, and Shelley, but
snch anti-revolutionary poets as,
for instance, Sir Walter Scott, are,
if men of genius, unconsciously led
into developing in some new direc-
tion that very historical idea which
is the most revolutionary of all, or
rather which gives to all the rest
their unity and force. For Mo
find a tme and positive, not nega-
tive solution of the problem of
the Philosophy of History may be
said,* remarks Bunsen, ' to have
formed, and to continue to form,
consciously or unconsciously, the
ultimate object of that great effort
3f the German mind which has pro-
luced Goethe and Schiller in litera-
nre ; Kant, Fichte, .Schelling, and
iegel in philosophy ; Lessing,
:>chlegel, and Niebuhr in criticism
ind historical research.* *® But it is
a vain presumption to talk of the new
historical idea as peculiarly German.
It is European. Germany was in-
deed, as we have seen, the last
country to take it up. The solution
of the problem of History should
rather be said to have been the
object of that effort of the European
mind which has produced all that is
greatest in modem science, litera-
ture, and art. And the labours of
all the greatest thinkers, discoverers,
scholars, critics, and poets, of the
eighteenth and nineteenth centuries
will, we may confidently predict, be
more and more clearly seen to have in
this their unity — in contributing to,
or in establishing a New Philosophy
of History, and therewith also a
New Ideal.
6. But we must now briefly
advert to the works in which the
movement towards a New Philo-
sophy of History has, so far as it has
yet gone, culminated, and which
must, therefore, be the starting-
points of any farther advance. The
movement initiated in France by
Montesquieu and Turgot did not
fail to be carried on as might have
been anticipated from the large,
ardent, and scientific genius of the
people. Condorcet worthily followed
these great thinkers with his Es^
qvisse d'un Tableau historique des-
Progres de VEsprit humai/n. Sin-
gularly tragic is the fact of its hav-
ing been written in prison, under
sentence of death by a revolutionary
tribunal. To this work Comte ac-
knowledges his indebtedness for
Ma conception g6n6rale du travail
propre k Clever la politique au
rang des sciences d'observation.* ^*
And it is in the Philosophie positive^
— which, whatever may be its de-
fects, must still be considered as
beyond comparison the greatest
philosophical work which Prance
• See his Allgemeine Naturgeschichte und Theorie des HimmeU^ Werke, b. VIII. p. 2 1 7 ; and
is Physidche Geographies 1 V. Ahschn, Geschichte dcr arossen Verdnderutty, welche die
^rde ekedem erlitten hat und nook erUidct. Werke^ b. IX. p. 307.
*• Outlines of TJnieenal History, vol. I. p. 28.
" SysUme de Politiqrte positive ^ t. I. p. I 32.
VOL. VIT. KO. XL. NEW SERIES. L L
486
Mr. BuckWs Contribtdion to
[April
has, in this century, produced —
that the morement towards a New
Philosophy of History has, in
France, cnlminated. For the whole
system of Comte may — ^like, as we
shall presently see, the whole sys-
tem of Hegel— be characterised as
but a variously wrought-out com-
mentary on an Historical Law.
Important, certainly, and most sug-
gestive, is the recently published
work in which Qoinet has proposed
to himself the great aim, ' de £edre
entrer la revolution contemporaine
de rhistoire naturelle dans le do-
maine g6n^ral de T esprit humain.
.... n s'agit de d^oouvrir les
points de relation entre le domaine
des scionoes naturelles et celui des
sciences historiques, morales, litt^-
raires La nature s'expli-
quait par Thistoire, I'histoire par la
nature.*'* Butas Comte *s Empirical
Law has not yet been transformed
into an Ultimate Law, he still
represents the last stage of the
development, in France, of the
New Philosophy.
7. By Scotlcaid, though, as we
have seen, standing foremost among
the eighteenth-centuiy initiators of
the great European movement to-
wards a New Philosophy of History,
little of a direct kind has, in tms
century, as yet been accomplished.
What the causes of this have been, it
would be interesting, but here irre-
levant, to enquire. And I shall only
note that, among the proximate
causes, the most powerful will pro-
bably be found to have been the
adoption, owing to the reaction
against the French Revolution, of
the works of Reid and Stewart
instead of those of Adam Smith and
Hume, as University text-books. Yet
in the general movement towards a
New Philosophy of History, Scot-
land has still retained her place.
For the science founded by Hutton
has been worthily developed by his
countrymen Lyell and Murchison.
And thus if Scotland has, in this
century, as yet contributed but little
to the direct development; she bas-
in what she has done towards elaci-
dating the true origin of Man, and
history of his dweUing-plaee— con-
tributed much to the indirect confir-
nuition of Hume's most pregnant
theory of the history of rehgion, and
hence, of the orig^ of our mytiiica!
notions of the history of the Eartli
and of Man . But if Scotland has for
a time retired from the direct line of
research, England has at length en-
tered the field. She can, however,
as yet show, and that only in a
fragment, Mr. Buckle's EUtorji •;
Civilisation. It has been succeeded
by historical works so important,
and in so many respects admirable,
as those, for instance, of the Irish-
man Mr. Lecky, and the Amencao
Mr. Draper. But there are in these
later works no such new systematic
views on the Philosophy of Historjas
to entitle them to be considered as in
any important degree advandng the
solution of the problem. And Mr.
Buckle's work may thus be said to
mark the last stage not only o(
English, but of English-wntten
speculation directly and spedaUv
occupied with the history of Man.
8. Thus, then, stand Franoe ani
Britain in the great race, of which
the torch was seized for the one br
Montesquieu and Turgot, aod for
the other, by Adam Smith and
Hume. But Germany, though, l«^
of all, her champions started, has had
the torch carried on with the most
splendid vigour of alL Imi^';-
taut as are the few pages, which
were all that Kant devoted to tk
direct consideration of History,
weltbiirgerlichsr Ahsickty we ^'\
not, as I have already said, fairlj
judge the value of his contribution
to the New Philosophy of Historj.
except we consider the relation
thereto of his general philosophic^-
system. And similarly, if we wonia
" La Criaiion, Preface, pp. i., ii., and iv.
1878]
ike New Philosophy of Eietcry.
487
trolj judge the yalne of what Qer-
many lias oontribated to ibe New
Philosophy of Hisiory ; it is not so
much the works directly bearing on
the history of Man, nnmeroos and
important as these have been, that,
i( we would either do her jusiice^
or penetrate to the core of the de-
relopment^ we mnst consider; but
the general ontoome, in relation to
our conception of Bistory, and the
logical sequence of the systems of
Kant) Fichte, Scbelling, and Hegel.
9. And now, what is the general
result of this survey of the history
of the New Philosophy of History ?
Does it enable us to give any satis-
factory answer to those who deny
the possibility of a Science of His«-
tory ? And with reference to the
sul^ect more inmiediately before us,
what result have we obtained for
the criticism of Mr. Bnokle's con-
tribntion to the New Philosophy of
History ? As general result^ I think
we may now see something of the
astonishing nnity of the various
developments of that historical
idea, or notion of Law in History,
which has distingaished that philo-
sophical period opened by Hume
and Eant ; nor see the unity only,
bnt the profound significance of
these various developments ; for they
are not only traceable to the specu*
lations of such thinkers as Hume
and Eant, bnt are, through them,
brought into connection with, and
shown to be the normal develop*
ment of, the whole antecedent history
of philosophic thought, as the gra-
dual breadthenin^ and wider appli-
cation of the notion of Law. And
as answer to those who deny the
possibility of a Science of History,
oar foregoing survey enables us, I
think, to say that, justifiable as
many objections may — ^and for rea-
sons presently to be pointed out — ^be ;
yet the &ct is that, so £a.r from its
being impossible to discover any
laws of History approximately, at
least, verifiable, the speculations of
Hume have, in the course of a brief
oentDxy, issued in that Law of
Gomte's which, though empirical,
has, notwithstanding the defects
necessarily attaching to such a law,
been actually found, when properly
understood, in very remarkable ac-
cordance with facts ; while, in the
same brief period, the speculations
of Kant have issued in that Law of
Hegel's which, though cei-tainly not
as yet satisfactorily enunciated as
an ultimate law, has not only been
found by all the more philosophic
students, bothof Natureandof Mind,
to have in it a most important core,
at least, of truth, but has been found
also to have nothing in it contra-
dictory of the empirical law of
Comte. But such being the results
of our survey of the history of the
New Philosophy of History, the fur-
ther result with reference to the cri-
ticism of Mr. Buckle is evident. As
distinguished from that litterateur-
criticism, which has for its st^^ndard
a mere subjective opinion^ scien-
tific criticism has a verifiable ob-
jective standard. Such a standard
for the criticism of any work with
the pretension of contributing aught
to the Philosophy of History, is given
us by the facts of the development
of that philosophy, and particularly
by its chief results hitherto — the
Laws of Comte and of Hegel. By
its relation to these laws, therefore,
we must judge of the value of Mr.
Buckle's contribution to the New
Philosophy of History.
n.
Mb. Bvcklb's Thbobt of thb Kom-
Effbct of Mobal Fobces.
I. Such, then, having been the
history, and such the results of the
New Philosophy of History, by
which we must judge of the value
of any farther, and particularly of
Mr. Buckle's contribution to it,
what was his distinctive historical
theory ? Unquestionably his theory
of the non-efiect of Moral Forces as
historical causes. To this all his
other views either led up, or from
L L 2
488
Mr, Buckleys OowtnbwUon to
[April
this they were dedncible. ' Be-
garding civilisation as the prodnct
of Moral and Intellectnal Agen-
cies,* *' he declared that ' the ac-
tions of mankind are left to be
regnlated by the total knowledge
of which mankind is possessed.* '^
Thus Moral Forces were eliminated
as historical canses. And this, ex-
plicitly, not on such gronndis of
convenience merely as those on
which Adam Smith isolated, first,
the tendency to sympathy, and then
that to selfishness, in order to the
more clear scientific investigation of
each, but on the ground that Moral
Forces are positively ineffective on
the great stage of Histoiy.
2. It was at Assoudn, the classical
Syen^, to which Juvenal was ba-
nished, and the Egyptian Souan, or
' Opening ' into Nubia, more than
700 miles up the Nile, that, as I
have already narrated in the pages
of this Magazine, ^^ I first met Mr.
Buckle. B«flecting afterwards on
our meeting, and the discussion
which makes it memorable, it ap-
peared to me altogether a strange
adventure ; strange, this meeting
on the confines of Nubia with a
recluse student whom I had only
once previously seen, and that in
London, and under circumstances
so different ; and still more strange
that, without any conscious link of
association with the place, the chief
subject of our conversation at this
frontier-town between Egypt and
Ethiopia — the immemorial lands of
magic, incantation, and necro-
mancy— should have happened to
be ' Spiritualism,' or, as I think it
would be less misleadingly designat-
ed. Spiritism. As here in our dahabi-
yehs, so here in our talk ; as here,
on the confines of civilisation, so
here, on the confines of knowledge ;
we foand ourselves on the bor-
ders of a magical wonderland of
unexplored phenomena, into which
few as yet enter but wild huntsmen,
and quite unscientific pioneers. And
strange it appeared to me that our
discussions of the the(»ry of Moral
Forces, and their influence as his-
torical causes, should have such an
opening. For, as I maintained in
concluding our discussion, it is
Moral Want that, in these days,
chiefly gives persuasiveness to the
theory of Spiritism, which properlj
belongs only to the lowest stages of
culture. * Man cannot live by bread
alone;' cannot live without the
Ideal ; and the fit Spiritualism of a
materialist age is Spiritism.
3. Hoping to meet again at
Cairo, we parted, Mr. Buckle con-
tinuing his voyage next morning
down the Nile, while I continTied
mine towards that goal of the ordi-
nary Nile- voyager, the thonsand-mile
limit of the Rock of Abou- Seer. And
walking up and down our little
quarter-deck the night we left
Abou-Simbel — after a day spent in
the rock-hewn adytum of the Tem-
ple of the Sun there, and in the
presence of the colossal Oods that,
in the ineffable majesty of their
serene beauty, sit enthroned at its
entrance — scudding before the gale
that seems usually to blow as one
approaches the Second Cataract; the
vast stillness unbroken save by the
whish of the water, and the creak
of the rudder; and overhead, the
stany worlds that are the glory of
the night-sky of the tropics; — I
seemed to have got some clearness
as to those Moral Forces the efficacy
of which as historical causes Mr.
Buckle denied. The old creations
ceased, but that a new order of
creations might begin. The creations
of Consciousness succeeded those of
Nature. And of this new order of
creations, the inmost and perennia}
sources are the Moral Forces of
Humanity. No doubt the long ages
of ignorance, to which physical fatel-
ities condemned the Human Con-
sciousness, have given, to the crea-
" Historif of Civilisation, vol. I. p. 165. » Ibid,, p. 208. » August id, 1863.
187S]
the New Philosophy of History,
tions of its Moral Forces, forms, &lse
and pemicions. But we are almost
ashamed of ridicale, even of what
is nnqaestionablj false and perni-
cious, when we are brought to see
something of the depth and height
of those sacred emotions and divine
wants, without the assumption of
which the greater religions, at least,
of Mankind, and the sublime ex-
pression of their ideas in Art,
are, save to the most superficial re-
flection, utterly inexplicable. And
when we thus see, in the Past, the
creative might of the Moral Forces
of Hnmanity, we feel assured that,
however completely our new know-
ledge may destroy and lay in ruins
the fabric of old faiths, the elements
that created these are perennial,
and will anew create the Ideal.
New knowledge may, indeed, de-
stroy old creeds ; but as ignorance
did, in the Past, our science will, in
the Future, work with our Moral
Forces in that divinest kind of
ci-eation which is Man's ; that kind
of creation which gives form and
satisfaction to the distinctively hu-
man consciousness of the wonder,|the
heauty, and the tragedy of Existence.
4. On my return to Cairo, some
six or seven weeks after our first
meeting, I again met Mr. Buckle,
and as he kindly renewed his ur-
gent request that I should join him
in his further contemplated journey
through Arabia, by Petra, to Jeru-
salem, and thence to Beirut — after
takinga day to consider it — I agreed.
And confining myself here to brief
notices of those discussions only
which more particularly bear on
the illustration of the general
principles and results of his his-
torical method, I pass on at
once to that discussion, or rather
ahniptly terminated commencement
of a discussion, which makes the
Wells of Idbses and our first night
^ the desert memorable to me.
Suddenly stopping, as he walked,
leaning on my arm, looking up at
the bright stars, Mr. Buckle re-
489
in the
Stated that sublime
erchant of Venice —
Look how the floor of heaven
Is thick inlaid with patines of bright gold :
There's not the smallest orb which thoa
behold'st
Bat in his motion like an angel sings,
Still quiring to the young-eyed cherubim ;
Such harmony is in immortal souls;
But whilst this muddy vesture of decay
Doth grossly close it in, we cannot hear it.
I replied with favourite lines of my
boyhood —
At tibi jurentus, at tibi immortalitas ;
Tibi paita diviim est vita. Periment mutuis
Elementa sese, et interibunt ictibus.
Tu permanebis sola semper integra,
Tu cuncta rerum quassa, cuncta naufraga,
Jam portu in ipso tuta contemplabere.
And I recalled the famous question
which Socrates in the Oorgias
quotes from Euripides —
Tis 8* olScy c! t^ Qv fi4v iari KvrBaimv^
Ih Kcerikuftiy 8i '(fy ;
Who knows but that to live is death,
And death, to live ?
Mr. Buckle then set forth in elo-
quent and glowing language those
grounds of belief in a personal im-
mortaliiy which he has called ' the
argument from the affections.' But
finding — ^rather, however, from my
silence than from anything I ven-
tured to say, — that I considered this
argument by no means conclusive,
he suddenly expressed himself un-
able to discuss the subject, and with
an abrupt * Qtood night,* retired to
his tent — ^leaving me, however, not
without increased liking for the
man who thus revealed such depth
of feeling in the passionate hope of
rejoining a beloved, and recently lost
mother.
5. Left alone with the desert
and the stany heavens, thought
was long occupied with the great
subject thus suggested. But it
were irrelevant to my present pur-
pose here to do more than point out
the curious connection between the
assumption on which Mr. Buckle's
arguments for a personal im«
mortality are founded, and his
490
Mr. BuckWa ChntribiUian to
[^prU
ihndamental theory of the non-effect
of Moral Forces in determining the
greater phenomena of Man's his-
tory. The postulate of Mr. Buckle's
argnments for immortality was the
credibility of the * forecasts * of the
affections. But suppose we find
that Moral Forces are not only, as
Mr. Buckle affirmed, of as great
importance as Intellectual Forces in
the determination of individual
Shenomena; but, as Mr. Buckle
enied, of as great importance as
Intellectual Forces in the determina-
tion of historical phenomena ; and
suppose further that we find the
historical function of intellect and
office of science to be, to give forms
in accordance with the reality of
things, or true forms to the ideal
constructions of the affections, or
Moral Forces of our nature ; then,
evidently, such an historical theory
will make it impossible for us to
consider such an argument for im-
mortality as that offered by Mr.
Buckle, in any degree satisfactory,
or indeed, to regard it as otherwise
than entirely delusive. Had Mr.
Buckle therefore seen how great is
the part played by Moral Forces in
the determination of historical phe-
nomena, he would hardly have
missed seeing also that * forecasts * of
the affections cannot be ad^nitted to
have any validity till substantiated
by the intellect. And hence, para-
doxical as it may at first sight
appear, had Mr. Buckle's theory of
History been less purely materialist,
his arguments for immortality would
have been less purely mystical.
6. We continued our journey, as
I formerly narrated, till in about a
week we came to the Wady Mu-
katteb, the fiEimous glen of the
Binaitic inscriptions. But not of
what these might mean was our
talk, but, like Milton's demons —
and indeed it was hot and desolate
enough for Pandemonium — we dis-
coursed of
Fixed f5ate, free-will, foreknowledge abso-
lute.
In other words, our general discus-
sion of Causation touched to-day,
more particularly, on the ideas of
Matter and Force, Substance, Moral
B^sponsibility, Law, and Freedom.
We were thus beguiled into stay-
ing too long in the shade of a
solitary mimosa-tree. And before
we reached the oasis of Wady
Feiran, the termination of our day's
journey, the sun had set, and the
stars been revealed ; and Mr. Buckle,
too tired to sit his donkey, conld
but stagger along, leaning heavily
on my arm, and hardly able to
speak, much less converse. Up
betimes the following morning,
while Mr. Buckle was recovering
from the previous day's over-fatigTie
I spent some hours exploring this
most interesting site of a bi^opric
of the first enthusiastic centuries
of the Christian fisdth. And this
morning's meditation somehow ever
connects itself in memory with
that of the night at the Wells of
Moses. The fact is, that long
after the complete transformation
of an old faith, long after the
new is found clear and sufficient,
long after the old is regarded no
otherwise than as' one regards the
atmosphere and ideals of childhood.
certain scenes and circumstances
may fill the soul with the echoes, as it
were, of an afterclaug of sentiment.
And so, wandering about alone, in
the fair morning light, among the
ruined cells of hermits — ^not a few
doubtless, in those days, saintly and
heroic men — ^the visionary world in
which they had lived was present
with me in all its tenderness, and
beauty, and sublimity ; present with
me, too, even as a world in which I
myself had lived in bygone years;
and all the sweet voices about roe--
the murmurs of the brooks and httle
runnels of wat<er among the tender
grasses, the sighinga of the breeze
that stirred the palm-t(^ and
moved the blossoming asphodel in
the crevices of the rocks*-«ii seemed
to have but one burden of yeaming
ms]
the New Philosophy of History,
491
tmd of love ; all these sweet low
voices seemed to have but these in-
expressiblj toaching words over and
over again to repeat — ^lipav roy
airroK. * Thej have taken away
my Lord, and I know not where
thej have laid Him.'
7. But weak, cowardly, and ut-
terly unworthy of manhood is it to
permit mere sentiment so to fill one's
eyes as to blind one to the facts of
things ; to persuade one to ignoble
flight, or to nse the mere conjuror's
tricks by which so many in these
days seek, in their adult age, to call
np again, for an ostrich- like refuge,
the visionary world of childhood
and of youth. So, as I mounted mv
diomeaary, aiid rode away, through
the palms and tamarisks, to over-
take the caravan, that had already
started on the day's journey, I felt,
only more strongly than ever, not
merely the necessity of the Ideal
for a noble and happy life ; but the
necessity of mastering those philo-
sophical problems on the solution
of which alone it can be soHdly
reconstructed; or rather the solntion
of which will, in the synthesis to
which it leads, be itself, in its emo-
tional a8x>ect, that true Ideal which
will replace, at length, the false,
and hence pernicious Ideals of the
popular religions. More animated,
therefore, than usual, was this day's
discussion of the fundamental ques-
tions of Causation and of Method.
For with that elasticity which is
generally characteristic of the ner-
vous temperament, Mr. Buckle had
completely recovered from the
&tigue of the previous day. And so
we ioumeyed on, often looking back
on Uie five grandly precipitous peaks
of Serbal towering over that para-
dise oi the Bedawin which we had
just left, but not^ however, permit-
ting our admiration to interrupt our
argument* In the afternoon of the
next day, taming out of Wady-es-
Sheiky into a nanpw glen along the
base of Horeb, we found the viata
closed by fruit-trees and cypresses,
surrounding lofty and irregular
walls, and knew it to be the Con-
vent of Mopnt Sinai, itself sur-
rounding the sacred church of the
Transfiguration, built by the Em-
peror Justinian nearly one thousand
three hundred and fifty years ago.
We were encamped for three or
four days under the precipices of
Sinai, but I had no discussions with
Mr. Buckle during that time. As
effect, or rather, perhaps, as cause of
his theory of the inefficacy of Moral
Forces as historical causes, he
seemed to see nothing of that terri-
bly tragic aspect of Modem Thought
which here oppressed me beyond
companionship. For Nature is the
interpreter of the soul to itself. In
Sinai there is ' the death-like still-
ness of a region where the fall of
waters, even the trickling of brooks,
is unknown : ' it has been graphical ly
described as ' the Alps unclothed.'
And visible before roe appeared the
silent, because unutterable desola-
tion of an unclothed, a dream-
naked world; Alps of human passion,
of infinite longing, and of unap-
peasable love, insatiate in self-sacri-
fice ; and these living Alps blasted
by lightnings, stripped by thunder-
torrents, left naked of the dreams
with which they had clothed them-
selves. Moral Forces of no account
as historical causes? What but
Moral Forces clothed this desert-
world with the bright ideals of
Christianity ? And in what is there
hope of that guidance and joy which
the Ideal alone can give, but in the
historical action, once more, of
Moral Forces, the profound nlbral
wants of those to whom the world,
stripped of Christianity, is a Sinai-
desolation ?
8. The most uninterrupted, most
varied, andj as it appeared to me,
most conclusive series of our dis-
cussions was that which occupied
the seven or eight days of our jour-
ney from the Convent of Mount
Sinai to the palm-grove at the head
492
Mi\ Buckled Goutrlhuilun to
[April
of ihe Oalf of Akaba. And the
glorious scene of them too has
made this series of discussions
especially memorable. In the re-
action, however, after the vision of
Sinai, our discussion was, at first,
chiefly confined to the subject of
Style, the lighter aspect of the
subject of Method, and with re-
spect to which, therefore, our diflfer-
ences were of their usual charac-
ter. But Art-epochs differ chiefly
in the relations to each other of
the two elements of the Formal
and Ideal in the products of such
epochs. We are thus brought to
the question, Whence arises this
ideal element, and what determines
its variability ? And considering
the relations of Art and Religion,
it seemed to me, at length, that we
should more definitely, at once, and
^comprehensively state the question
as. What is the cause of the origin of
a new Religion P This, then, became
the great subject of our discussions
on the shore of the Sea of Coral.
And it is evident that, as no moral
phenomenon is more important than
a now religion, there can be none,
An examination of which will more
certainly prove, or more clearly
Tefute a theory of the historical
non-effect of Moral Forces. But to
refute such a theory by pointing
out the circumstances under which
such religions, particularly, as Budd-
hism, Christianity, and Mohammed-
anism arose, appeared to me too
easy. I challenged him, therefore,
on his own ground of the Middle
Ages. True, all our modem
progress dates from the Revival of
Leiurning. But whence came that
new spirit of enquiry which was
:6nrely the cause rather than the
^effect of that Revival ? And if we
should find that moral agencies can-
not be disregarded in considering
the historical phenomenon of new
Sciences, d fortiori they cannot be
disregarded in considering the his-
torical phenomenon of a new Reli-
gion. But the subject of the Middle
Ages thus being introduced, and onr
judgment of them differing con-
siderably, we were finally led into a
discussion of the test and standaid
of Moral Judgments. And thus this
series of discussions logically ter-
minated as we journeyed from onr
encampment, opposite an island-
castle of the Saracens besieged bv
the Crusaders, and rounded the head
of the gulf towards the pahn-grore
on its eastern shore.
9. Again the regularity of onr
discussions was for some time in-
terrupted, by our having to join
three other parties at Akaba, in
order to make up a sufficiently for-
midable carps d'armee suooessfhllj
to achieve the adventure of Fetia.
Our dialogues, or, on Mr. Buckle's
part, sometimes monologues, were
therefore now of a less connected
character. But one of these, par-
ticularly, is not to be, in so brief a
sunmiary even as this, passed over
quite without note. Going up to tbe
Sanctuary of Petra, Ed-Deir — ^the
Holy Place of Kade8h»« (?)— at a
little landing-place of the mountain
staircase, under a niche in the
walling rock, we had a long rest,
and Mr. Buckle made a profession
of his faith as a Deist. To me it
seemed that, to conceive Gbd as but
a mere mechanical First Cause, was
to be more &d€0£ kv r^ Koc^nf^
* without Gk)d in the world,' than an
Atheist. But I said nothing. For
our Gods are the expressions of oar
own inmost natures. And none has
a right to revile the God of an-
other. Yet no such Voltairian God
could, as it seemed to me, satisfy
any deep moral Want. And wan-
dering away, at length, alone with
a grotesque savage I had taken a
likmg to, and named CahlNm, I
came to a precipitous ' High Place '
1' Stanley, Sinai and Palestine, p. 98.
^oL IL p. 58a.
But compare Bobixiaoii, BibHeal Beeeenkee,
isrs]
the New Philosophy of History.
493
fronting Hoant Hor ; and there
meditating long on the primaaval
worship on High Places, it seemed
to me finally that, wholly withont
belief as one may be in the Oods of
the mnltitade, the idols of super-
stition ; Atheist one is not^ if belief
in God means a feeling too deep of
the spirituality of Nature, to satisfy
itself with belief in a retired First
Caase — a feeling unutterable of the
mjsteiy of Existence, and of our
little lives as even now in the midst
of theEtemal and the Infinite ; Athe-
ist one is not, if belief in God means
belief in the triumph of Truth and of
Justice, and belief in the duty of
devoting oneself to contributing
what one may to such triumph ;
Atheist one is not, if the fountains
of one's life a^e found in worship
on High Places.
10. It was not till the end of
onr desert journey, and when, in
Palestine, we were again travelling
together alone, that our discussions
were resnmed in the same prolonged
loanner and logical sequence as be-
fore. And it chanced that, having at
Hebron exchanged our dromedaries
for horses, and so journeying to Jeru-
salem, our subject of discussion was
the Summum Bonum, the Ideal,
the Highest Good. Thus a new
series of discnssionB was opened
which occupied us all through the
Holy Land. But essentially the
same principles were in dispute
in both series; only in the first,
they were considered chiefly in
their metaphysical, in the second,
chiefly in their ethical aspect,
^'or maintaining, in his theory
of logical Method, that Moral
Forces are to be disregarded as his-
torical causes, Mr. Buckle consis-
tently maintained in his theory of
«thical Good, that the Summum Bo-
nnm is the highest intellectual and
sensual gratification accordant with
the rights of others. The fatal ob-
jection, however, to such an Ideal
appeared to me to be its merely
individual character. For it makes
oneself the judge of what is accor-
dant with the rights of others, and
it provides no means of purifying
and keeping pure the Conscience
from merely selfish aims. Such an
Ideal is, indeed, rather the justifica-
tion of selfishness, than its reproba-
tion. And maintaining,againstMr.
Buckle, that Moral Forces cannot,
if we would truly conceive the
causes of historical phenomena, be
disregarded, I maintained that our
definition of the Ideal should have
regard to subjective aim as well as
to objective result. And, finally, I
ventured to define the Summum
Bonum as a Will having, as aim
cmd result^ oneness with others^ and
the oneness of each with aU\ or — if
in one word I might name it^ —
Love, as subjective affection, and
objective harmony. For, by that
word I did not mean mereljr that
affection of, or for an individual,
whichis seldom, except for moments,
perfect, or absolutely mutual; al-
most always founded on illusion;
and never, perhaps, except in the
case of a mother, quite pure, selfless,
and beyond the reach of misunder-
standing and change. Not the
affection of which the object de-
sired and, at length, possessed, is the
ai^pohirri vdyirifioi', Earthly Beauty,
but that of which the object of desire
and possession is the h^poUni ovpavla.
Heavenly Beauty; that straining
after, and consciousness of harmony
of relation with something out of,
and above oneself, and insatiable
save by such objects as Gk)d, or
Humanity ; that divine Want, per-
sonified by Diotima in the %m-
posivm^ as the Child of Poverty and
Plenty, the fearless, the vehement,
and the strong, the hunter, the
philosopher, and the enchanter, —
such Want, and its divine satis&c-
tion, I desired to be understood by
the word Love.
II. The development in subse-
quent discussions of those ethical
principles which were thus brought
into definite and express antago-
494
Mr, BuckWs G(mbntmUon to
[kY^
nism, as we came to that torn of the
road where travellers from the soath
first catch sight of Jerusalem, it is
unnecessary for my present purpose
here to note in detail. Suffice it
to say that it was, as we were jour-
neying, about a fortnight later, over
the pkin of Esdraelon, the prophetic
batuefield of Armageddon, that
these general principles were carried
out to their legitimate political con-
clusions in the different views to
which they led of liberty, of political
intervention, and of toleration.
Liberty, with Mr. Buckle, was an
end ; with me, only a means. Po-
litical intervention he absolutely
reprobated ; I, only in the mean-
time— only till the republican and
new social party should be suf-
ficiently strong to direct the inter-
vention. Toleration was likewise,
for Mr. Buckle, an end in itself;
for me, only the mark of a transi-
tional period. Never, when any
large and powerful body of men
have been animated by the enthusi-
asm of a great Ideal, have they
tolerated, nor will they ever, when
so animated, tolerate — save so &r as
may be expedient — either those
whom they justly contenm as, in
old language, 'without God;' or
hate as the upholders of what to
them may appear a false, and there-
fore, pernicious Ideal. We tolerate
now, simply bebaase we do not
believe; or because those who do
believe are in the minority. And
if a new Ideal should once more
bind men together in an enthusias-
tic faith, and if they should then
tolerate, this will not be on the
principle of toleration as commonly
stated ; but because, and only so far
as, the existence of other Ideals may
accord with the fundamental views
of human life and destiny given by
such new Ideal. But the discussion
was too soon brought to a dose by
Mr. Buckle's Budde&};f fiUling ill.
He had, on setting out in the morn-
ing, expressed lumself as feeling a
more superabundant vigour than
ever before in his life. Strange irony
of Fate ! This was the last impor-
taut conversation which illness or
weakness ever permitted us to have.
But the antagonism of onr fimda«
mental principles could hardly hare
been carried much ficurther.
1 2. And now to sum up. Before
entering on the direct examination
of Mr. Buckle's characteristic
theory, we thought it desii^able io
present it, in some of its various
aspects and consequences, as they
successively became apparent in the
course of our discussions during this
Eastern journey. And we have seen
his theory of the non-effect of Moral
Forces leading to greatmisjudgment,
as it appeared, of the true canse of
the modem revival of Spiritism;
permitting him to rely on an ar-
gament for a personal immortality
which a truer theory of the relation
of Moral and Intellectual Poices
would have shqwn him the falkry
of; concealing from him altogether
the tragic aspect of Modem Thought
and its results, and hence, conoealmg
firom him also those reconstnictiTe
forces which, from the very despair
caused by destruction, arise; lead-
ing him to make much of Style, and^
in Art generally, to look to the
formal rather than to the ideal
element ; depriving him of sym-
pathy with religious phenomena,
and rendering inexplicable the rise
of new religions, or even, in its
profoundest causes, of a revival of
learning; leading him to jndge
historical personages and perio«l9
merely by outward acts, and not at
all by ideal motives; making it
possible for him to be content
with the Deist's conception of God
as a mere mechanical First Canse;
giving him a standard of monditj
and an Ideal of a wholly indiyidnal
and negative character ; and hence,
finally, leadiag to ooncaptionB Q\
policy in accordanoe therewith, and
with the pzindpleB merely of a
destractive and transitional period.
Such are some of the owrdatea or
187S]
the New Philosophy of History.
495
consequences of a logicallj held
Uieorj of the non-effect of Moral
Forces as historical causes. Let
OS now examine the gronnds of the
theory, and its relation to the
general development of the New
Philosophy of History.
ni.
Thb Inadeqitact of thb Nbw Philosopht
op hi8tobt.
I. In conclnding our review of
the New Philosophy of History, we
fouxd that its highest results were
two general historical Laws of Men-
tal Development ; hut the fact that
these highest results are, the one, a
law— that of Oomte — which, though
remarkably verified, is still but em-
pirical ; and the other, a law — ^that
of Hegel — ^which, though stated as
ultimate, is enunciated in a form
capable only of the most general
psychological, and not of assured
historical verification — this fact
alone proves a fundamental defect
m the New Philosophy of History.
For the method of a philosophy
which issues only in empirical laws
is founded on but a materialist, and
the method of a philosophy which
issues in laws only nominally ulti-
mate, and not accurately verifiable,
is founded on but an idealist theory
of Causation. Until these funda-
mental antagonisms are reconciled
there can be no adequate Philosophy
of History, and we ask, therefore,
what Mr. Buckle has contributed
to the New Philosophy of History,
judging his work by the results
previously obtained by Hegel and
by Comte; judging it also by tixe
intrinsic trath or falsehood of its
characteristic theory ; and judging
it finally by the worth of what it
may have contributed to the recon-
ciliation of that fundamental an-
tagonism which we find in the
methods of the Hegelian and
Comtean philosophies ?
2. Now, the ablest expositor of
Hegel, and the most illustrious
disciple of Comte, have each oriti-
oised the History of OimUsation, and
each, judging it in relation to the
system of his master, has shown its
distinctive views, principles, and
laws to be utterly feUacious and
nugatory. Nor, with reference
particularly to Hegel, need this be
at all surprising. With German
philosophy, generally, Mr. Buckle's
acquaintance seems to have been of
the most superficial character ; his
misunderstandings and misconcep-
tions even of Kant, as Dr. Stirling
has shown, ^' are of the grossest kind;
while even of the fact that Hegel had
discovered a Law of Thought, or
of the relation thereto of those laws
of evolution and of development
stated and worked out by Mr.
Spencer— confessedly derived from
Von Bahr, and thus at least indi-
rectly connected with the develop-
ment of the Hegelian Notion — Mr,
Buckle does not seem to have had
even the faintest suspicion. We
can hardly, therefore, wonder at the
tone in which Dr. Stirling writes
of Mr. Buckle; for he considers
more particularly Mr. Buckle's
views with reference to metaphysic
and its method ; and it is, no doubt,
highly provoking to find a method
condemned — and, so fiur as in the
critic's power, swept away — of the
principles, and, still more, of the
results, of which the critic shows
himself almost entirely ignorant.
This is not, however, the place to
enter into detail in considering the
relation of Mr. Buckle's views of
historical method and laws to the
infinitely larger and more profound
theories of Heeel. Suffice it to say
that it is omy his subject, the
Philosophy of History, and the
pretension to have contributed some-
thing of positive value to the de-
velopment of it, that can justify the
bringing of him into even mo-
mentary relation with Hegel.
>' North American BevieWt July 1872.
496
Mr, Buckleys Contribution to
[April
3. But though apparently utterly
unacquainted with what Hegel, Mr.
Buckle was well acquainted with
what Comte had done. How did he
profit by that acquaintance? Re-
markably little, as it appears, even
to Mr. Mill ; *® and the criticism of
Comte's most illustrious disciple,
M. Littre,*^ may be thus summed up.
It is not true that process gene-
rally depends — as Mr. Buckle af-
firms— on the investigation of the
laws of nature ; this is true only of
progress from the metaphysical to
the positive stage. Nor is it true
that theological doubt or scepticism
is necessary to progress, except also
in the present stage of develop-
ment. Nor is it true that the rela-
tion between Intellectual and Moral
Forces is what Mr. Buckle states it
to be ; for Mr. Buckle's theory is
not in accordance with the fact of
progress through three stages, which
may be distinguished as respectively
the industrial, the religious or
moral, and the intellectual. Nor is
it true, except as before, in reference
to our present transitional period,
that what Mr. Buckle calls 'the
protective spirit ' is the great enemy
of progress. And, finally, that
distinction between European and
non-European civilisation which Mr.
Buckle stated as the basis of a philo-
sophical history of Man, would have
even a semblance of truth only if Eu-
ropean civilisation were autochtho-
nous, or aboriginal ; which it is not.
In a word, that increase and diffusion
of knowledge, which is the main con-
dition of progress now, Mr. Buckle
has, with but little clearness and
less proftmdity of thought, assumed
to be the condition of progress
generally ; and hence he has stated
as general historical laws what are
but crude generalisations, applicable
only, at best, to the present stage of
development.
4. Such would appear to be the
judgments which we must pass
on Mr. Buckle's work, considered
in its relation to the two chief
historical systems by which it
had been preceded. Let us now
examine the three main arguments
by which he supported that cha-
racteristic theory of his which
eliminated Moral Forces as histo-
rical causes. In the first place he
assumed Moral Agencies to he
' stationary,' because it appeared to
him Hhat there is unquestdonably
nothing to be found in the world
which has undergone so little change
as those great dogmas of which
moral systems are composed.*® But
moral dogmas are not in themselves
moral agencies, but are the product
of, and have efficacy given to them
only by moral agencies, or rather,
moral conjoined with intellectnal
agencies. Even then, if it were ad-
mitted that * moral dogmas ' are
' stationary,' there could be no
argument in this, for the unchanging
character in intensity and direction,
and hence for the elimination, of the
element without which they would
never have been formulated, or^
being formulated, would never hare
had any effect on conduct. So great
a confusion of thought is, indeed,
altogether surprising. For who
woidd maintain that moral agencies
are to be eliminated in considering
the causes of a man's conduct, be-
cause, as may well have happened,
the moral dogmas of his creed have
been' stationary * throughout his lifer
Mr. Buckle certainly would not have
maintained anything so absurd. For
he expressly admits that ' the actions
of individuals are greatly affected br
their moral feelings, and by thar
passions.'*^ But in admitting in
individuals other moral agencies
than moral dogmas, Mr. Buckle
himself virtually refoted his own
'" Auguste Comte and PosUiviam,
•• History qf CimtUation, vol. I. p. 1 63.
** La Phiioeophie positive, t. IL
« Ibid., p. 208.
187S]
the New Phiheophy of History,
4»7
first argument for the elimination of
Moral Forces in investigating the
causes of historical phenomena.
5. The second argument on which
the great paradox rests of Mr.
Backle's hook is, 'that the two
greatest evils known to mankind
have not heen diminished by moral
improvement; but have been, and
still are yielding to the influence of
intellectual discoveries.'*' But let it
be admitted that many of the moral
improvements commonly attributed
to moral agencies, and particularly
the diminution of persecution and
war, have been due rather to in-
tellectual agencies; and let the
service rendered by Mr. Buckle in '
pointing out the immense influence
of the increase and diffusion of
knowledge on the progress of Modem
Civilisation be fullv acknowledged ;
at the very most this would only go
to prove that moral agencies might
be safely neglected in treating of
the causes of change during our
present historical period. Proof
there would be none in the least
degree adequate to support so large
and rash a generalisation asthat 'the
actions of mankind are left to be
regulated by the total knowledge of
which mankind is possessed. ' ^ And
this will become manifest when we
reflect that knowledge, though
certainly of the utmost importance
as a cause of progress now, could
not have been a cause of advance in
the earlier periods of Man's history,
because knowledge — that is, scien-
tific knowledge, or the cognition of
things as related to each other,
rather than to indwelling or over-
ruling supernatural beings — did not
then exist, or existed only but with
respect to the simplest phenomena.
And Mr. Buckle's use of the word
f'nowjedge must have been strangely
varymg and confused ; and, con-
sidering his study of the PhiloBophie
pmtive^ his conception of the history
of Man must have been strangely
inadequato ; or it would have been
impossible for him to maintain, in
face of such moral revolutions as
Buddhism, Christianily, and Moham-
medanism, that moral laws are to be
disregarded in the investigation of
the progress of Humanity. Know-
ing, as we do, what was the relation,
even to the rudimentary scientific
knowledge of their time, of the Foun-
der and Apostles of Christianity, it is
difficult to conceive how it can be
maintained that intollectuallaws are
all that is needed to explain such
a new outburst of enthusiasm, and
such a new creation of ideals. And
the difficulty is no less in the
analogous cases of Mohammedanism
and Buddhism. For though the
Founders of these religions were
among the most learned of their
contemporaries, there was then
certainly no such general increase
of scientific knowledge,or knowledge
of the mutual rela^ons of pheno-
mena, as to make it possible there-
from to account for these immense
moral revolutions.
6. But Mr. Buckle has a third
argument in support of his paradox,
wiuch is, however, in £a.ct a direct
refutation of his first. I have already
pointed out that, in admitting, in
individuals, other moral agencies
than moral dogmas, Mr. Buclde him-
self virtually refuted his own first
argument for the elimination of
Moral Forces. But he not only
thus indirectly, but directly also
refuted his own first argument.
For if moral agencies were reallj
identical with moral dogmas, it
would be quite superfluous to do
more than show that these are
stationary, in order to their being
eliminated as historical causes. But
Mr. Buckle, virtually admitting that
Moral Forces are something quite
different from Moral Formube, pro-
ceeds to argue that, though
moral feelings influence individusus,
they do not affect society in the
" Bid,, p. 165.
•• Ibid, p. 208.
498
Mr. BucMe*t ContrilnUion to
[k^r\
aggregate, becanse of tiie ' law of
avenges.' * One law/ he was con-
stanilj in the habit of saying, ' one
law fbr the separate elements, an-
other for the entire compoond.' Now
this is no donbt a truth, and an
important truth, if one means tiiere-
hj merely to say that general laws
may, by the method of averages, be
discoyered which hold good for the
mass but not for the indiyidnal. The
registrar of the births of a nation
finds that the births of boys and
girls aro very nearly equal, and that
averages give 2 1 of the sex that is
more, to 20 of that which is less
exposed to life-perils. One couple
may, however, have m^ny more boys
tluui girls, or girls than boys. For
the general kiw results m>m the
mutual elimination of inequalities,
and the babincing of + and —
quantities. So febr, therefore, it is
iaue that there is one law for the
mass, another for the individual.
But it by no means follows that^ be-
cause of this, the moral principle
which, as Mr. Buckle admitted, * is
conspicuous with regard to the in-
dividual,''^ shall be of no account
when, as in historical phenomena,
the mass is considered. This would
only follow from showing that there
are mutually eliminating differences
in the historical manifestations of
Moral Forces. And to show, as Mr.
Buekle so triumphantly did,'^ that
statistics prove the regularity of
actions in regard to murders and
other crimes, the number of mar-
riages annually contracted, and the
number of letters sent undirected,'
has little or nothing to do with what
has really to be proved,*^ if Moral
Forces are to be, on the principle of
the Method of Averages, eliminated
from among the causes to be con-
sidered by the historian.
7. Yet it is but a small thing to
point out merely the fallacies of Mr.
Buckle's views on historical meihod.
Let these be admitted; and admitted
that Moral Forces are of snch im-
portance as historical causes, i^t
they not only 'cannot be disregarded,
but must be in an especial maimer
both critically investigated and
sympathetically realised by tbe
historian; how are they to be scien-
tifically conceived, and how treated
in a scientific metibod ? That is the
question. And of such profoimd
difficulty is this question seen to
be, the more it is reflected on, that
Mr. Buckle is easily forgiven his
attempt to excuse himself fi*om the
necessity of solving it^ by denying
the importance of those forces whid
make the solution of such a problem
necessaiy. He would, no donbt,
have shown greater philosophic
penetration, had he seen how in-
adequate must be a method, that
takes no account of Moral Forces.
But had he possessed a profoonder
view of the historical problem, he
might possibly never have accom-
plished anything. Bushing into
speech, he has not only given us se-
veral admirable historical sketches,
illustrative of the influence of the
aocumulation and division of know-
ledge on the progress characteris^c
of our present historical period ; but
he has made it impossible, hence-
forth, rationally to aUempt a philoso-
phical treatment of History, without
either showing, on the one hand^^
stronger grounds than any adT&nced
by himself for eliminatiDg Moral
Forces in our reckoning of fistorical
causes; or, on the other band.
showing how such forces are to be
scientiflcally conceived, how tber
action in History is to be invipsti-
gated, and what have been the Iswe
of that action. In a word, the
necessity of a more adequate theorr
of Causation, as tbe basis of a less
inadequate Philosophy of His-
'* History of Civilisation^ vol. I. p. 165.
•* Ihid., p. 208, and compare generallj, chap. I.
" See Mill, System of Logic, vol. II. p. 529.
1878]
the New PhUosoph/y of History.
499
toiy, is not only now manifest, bnt
has become, through Mr. Budde's
work — ^though only, it is true,
throngh the eizposnre of its fallacies
—more definitely choracterisable
as the necessity of a tme definition
of Moral Forces. To have made this
clear appears to me to have been
the most important result of Mr.
Buckle's work, considered in its re-
lation to the development generally
of the New Philosophy of History.
And now, on the whole' case, I
would make but these brief conclud-
ing remarks. One cannot possibly
escape the problem of Causation,
if one ventures to advance theories
of History; one only solves the
problem wrongly and confusedly in
pretending to pass it over; and
hence it is better to face it at
once boldly, and, accurately defin-
ing, study it thoroughly. Magni-
ficent, then, as were the general
views presented by the Philosophies
of Eistorjy we could not but acknow-
ledge in them a fundamental in-
adequacy ; and, to amend this, we
turned from these high speculations
with reference to the Past to the
study of the Present in the most
general and certain results of its
new knowledge. These, in their
inmost meaning, we endeavoured to
master, these to evaluate, and as
folly as possible develop in those
more true conceptions which they
seemed to afford of Causation, before
we made any further attempt at a
scientificcomprehension of the starry
sphere of History. Newton laid aside
his researches on the orbits of the
planets till he had obtained a more
exact value of the semi-diameter of
the Earth ;^ and we hoped that
when, after a like evaluation of the
ground on which we stand, we
resumed our study of the enspher-
ing system of Humanity, we should
gather knowledge not inapproxi-
mately, perhaps, as accurate as that
of the astronomers from the base
which thoy had thus ascertained.
And this will be acknowledged to
have been no vain hope if it should be
found that, through the systematic
study of human conceptions of Causa-
tion, in the Present and in the Past,
there has indeed been discovered a
verifiable Ultimate Law of History,
integrating what is true b9th in
Hegel's Law of Thought^ and in
Comte's Empirical Law, and thus
completing the development of
Hume's profound Theory of the
' Natural History of Beligion.' But
even such a Law was not our final
aim. We sought it but that, in the
synthesis, which it would effect, we
might gain a true Ideal ; an Ideal in
accordance with the highest results
of Science, the most general con-
ceptions of Law ; an Ideal, no more,
as hitherto, an unverified, or unveri-
fiable dream, but the splendour of
Truth.
J. S. Stuabt-Glenkie.
" In Ficard's more accarate measorement of an are of the meridian, correctii^
Nevton's estimate of sixty miles to a deg^e, and henoe giying greater aocnracy to his
cdcnlatioa of the moon's distance in semi-diameters of the Earth. See Grant, History
of Pkyaieal MtronoTny, p. 24.
^«^p^
500
[April
A PEEP AT ANCIENT ETRUBIA.
AFTER spending a good many
pleasant weeks in Florence it
seemed to ns that the time had
come to cany out onr project of a
little tour through some of the less
known towns of Middle Italy which
we had passed by on former jonr-
neys. Among these were the chief
Etruscan cities of South Tascany.
But we had no notion of facing
certain discomfort and the chances
of ague fever by following the foot-
steps of Dennis along the swampy
coast and still more unhealthy lull
tracts of the Marenmia. We came
to the modesty not to say faint-
hearted, conclusion that Volterra,
Ghiusi, and Cortona would suffice to
give us a tolerably lively idea of
such remains as are still extant of a
people whose civilisation dates in
the order of antiquity next after
that of Egypt and Assyria.
When we mentioned to our
Florentine friends our intended
ramble in the provinces, they shook
their heads and looked solemn.
Countless discomforts and perhaps
dangers were in store for us, they
said — dreadful roads, bad inns,
nothing to eat, rough people, rob-
bers in the Apennines, and what not !
When we added that we proposed
travelling in a baroccino, their
countenances showed supreme dis-
gust, and it is only fair to say
that subsequent experience proved
they were not far wrong in threa-
tening us with * being shaken to
death.'
Altogether our good friends
showed very clearly how sorely
puzzled they were as to what we
could find to do or see in those
piccoU paesi, as Italians always
call country parts.
Melancholy forebodings and ad-
verse criticism notwithstanding, we
took the train one fine morning
from the station of Santa Maria
Novella for Pontedera, whence we
were to start for Volterra. On
reaching our destination we found
the carriage and horses we had
telegraphed for, and a smart driver
who undertook to convey us to our
journey's end in six hours.
What a pleasant drive it was!
The brightest of suns in a deep
blue sky, a fresh breeze blowing,
the country all a-bloom wifii
flowers, gay-looking villas frequent
on the hUl-tops, and the vines, mnl-
berries, and young com green with
the tender tmt of spring ! Rustic
life was bu^ along the road:
jauntily perched on their cam
rode picturesque peasants with red
tulips stuck into their conical hats ;
children in scanty clothing, which
disclosed beautifully modell^ hmbs,
were leading their sheep and their
goats ; dark-eyed damsels tripped
along under huge bright bundles of
freshly- cut forage ; old women
plied the distaff on the door-
steps; younger ones plaited straw,
darting the while swift glances at
the passers-by; and those statehr
Tuscan oxen of the large lustrous
eyes ploughed away in patient dig-
nity. As we advanced, howerer,
the hills grew bare, the cultivatioD
more scattered, and villas, trees,
and population scantier and less
frequent. The road ascends, along
the banks of the Era, and, after
crossing the river, makes a sadden
bend into the hills.
At this spotwe turned round,
to look at the landscape' behind
us. It was characteristic of Italj:
a yellow, dried-up river-bed, a
wide stony valley, denuded hills,
here and there a grove of olives or »
straggling line of cypresses, on
some hill top a solitary convent or
oratory, and in the blue background
the mountains, with waving outline
of Apennines and jagged peaks
of Carrara, and Monte Pisano
standing out in bold relief. Every-
187S]
A Peep at Ancient Etruria,
501
where that day was a flood of bril-
jfanfc light which made all nataro
thrill with tmnaltnoas life, and
even the wild flower and blade
of grass seemed to quiver with
jojons motion. All living things
were as if stirred to quicker sense,
while the somewhat desolate aspect
of the country near at hand gave a
note of sadness not without charm
amidst the great sun-dazzle around.
The road soon became savage
and wild, offering a strange con-
trast to what had come before.
For miles it took us through a tract
of bluish, clayey hills, and billowy
plain deeply furrowed, all given
up to the freaks and pranks of
watercourses. Scarce a blade of
grass or sign of any living thing
is to be seen. Hills crumbling
away, deep ruts and wide ravines
eaten into by the waters, universal
stripping and denudation of all
earth and vegetation — a scene such
as you might fancy on the day after
the flood ! Yolterra stood in the
distance perched aloft, and looking
decidedly hard to get at. A fierce
wind had arisen, which added to
the wildnesa of the scene, and we
began seriously to doubt if we
should ever scale the heights before
us. The carriage felt as if it would
1)6 every moment blown away. The
difficulties, however, have been over-
come by skilful road-making, and
knowing Vol terra to be i,8oo feet
above the sea we were astonished
to find ourselves in a short time
close io its walls, amidst the vine-
yards and fig- gardens.
The carriage stopped before the
door of a dark, small-windowed
house near the entrance of the city.
This was the inn, our vetturino in-
formed us. No sign was to be dis-
covered outside, and the general as-
pect was dilapidated, gloomy, and cut-
throat. Presently a stern-visaged
girl appeared in the door-way,
aud conducted us through a dark
passage, up an uneven, high-stepped
staircase where not a gleam of light
VOL. VII. NO. XL. NEW SERIES.
showed itself. I fancied myself al-
ready in an Etruscan tomb. After
much tripping and stumbling over
odd steps and obstacles, we arrived
at the rooms destined for us. As
usually happens in Italy, they were
much better than one is led by first
appearanpes to expect. The curtains
and beds were white and clean,
the tiled floors showed symptoms of
recent washing. The smileless damsel
seemed to enter into our views as to
dinner ; so we were led to hope that
there might linger some amiable
weakness under that uncompromis-
ing demeanour. These preliminaries
being adjusted, we sallied forth for
a stroll.
This town looks immeasurably
old. Hundreds of years have passed
over these houses, and yet their
massive stonework still stands as
if nothing could ever disturb it. The
whole place, in its grim solidity and
dark grey hue, might be supposed
to have grown out of the rock which
carries it. As we loitered about the
antique Piazza, grave, silent people
were pacing up and down in a
stately fashion. They are all workers
in alabaster here, and thrive well, as
we are told, on the pursuit. Scraps
of the material are under one's feet
at every step.
The grey streets, whose tall houses
shut out the rays of the setting sun,
felt cold and unfriendly, so we sought
and found a sheltered spot on the
ramparts. It was just where the
great wall of uncemented blocks
looks down on the famous Etruscan
gate — the very gate, with the three
human heads carved in black lava,
that is represented on sepulchral
monuments at least twenty-five
centuries old, and what its age may
then have been we know not. Few
pieces of human handiwork carry
the mind back so ias into the twi-
light of antiquity.
Next morning it was raining, and
the old town looked gloomier than
ever. As it is, so it must have been
in the old days — the old mediaeval
K M
502
A Peep at Ancient Etruria.
[April
days. As for the Etrascan period,
that takes ns fairly beyond authentic
history. We know only that a
great people once inhabited this
region, and that they built vast
mountain cities, for the walls are still
there, more massive than any people
have attempted to erect since their
time. The hill opposite is all pierced
through by their sepulchres, and
yonder is the very gate through
which the citizens went forth and
returned.
Nothing new has been built here
formany a long day — only sometimes
the old houses have been a little
pulled about and altered to suit
modem wants. They are high,
of hard, dark stone, and have
overhanging cornices. Here and
there a round or pointed window
has been made square, arches have
been built up for greater strength,
and columns, fragments, and in-
scriptions of classical times have
been built into the walls, with
no more regard than if they were
stones from the quany. The narrow
streets run up and down in most ir-
regular fashion, making picturesque
projections, and quaint dark nooks
and abrupt endings. Massive stone-
work, admirably fitted, shows that
the art of old Etruria has not lost
its cunning ; the even, smooth pave-
ment of broad slabs, so comforting
to the foot-sore and weary, is another
witness that the ancient skill of
their forefathers has not departed
from amongst the modem Tuscans.
We were accompanied in our
wanderiogs by the indispensable
guideof ^Iterra — Giorgio Callai. He
is full of recondite lore and a laudable
desire to make the most of the an-
cient glories of his birthplace, and
on the shortest possible notice
supplies that sort of knowledge
which, like a fimcy dress, you hire
for the nonce, having no further
occasion for it. K you have forgotten
to take the necessary informatioii
into store, or have stowed it away
80 &r down in your memory that it
is inconveniently hard to recover,
Callai is your man. He looks the
very genius of the place, just as if
he had stepped out of one of the
tombs on yonder hill-side with
some dismaUy important message
to communicate. A supematonl
solemnity rests on his hollow
jaws and long, colourless face,
and the sound of his voice is tragic
and sepulchral. He never smiles,
and is impervious to a joke. Seeing
sights in a light and airy spirit is a
tlung beyond his philosophy, and,
above all, Etruria is with him no
laughing matter. Indeed, the Yol-
terrani in general seem much im-
pressed, not to say overcome, by the
antiquity of their descent. They are
an austere people, stiff and reserved
in bearing, and look on strangers
with a suspicious, ungracious eye —
singularly un-ItaUan in all this — but
we must credit them witdi self-re-
spect and pride, for the whole time we
were there we never met a beggar.
As we wandered about, Gioigio
grew communicative and gave us
some account of the religion and
morals of his fellow - townsmen.
' They had become quite oorrapt,'
he said ; ' they had been spoiled,
first by the priests and ihen by
those " hrtUti " Piedmontese — ^there
was no more respect for anything—
bad books were abroad and such h-
centiousness! Ah ! Signoravna^ if I
could only tell you ! ' The signoia
wished much to be supplied with
a few lively bits of scandal;
but Giorgio closed his lips firmly
and contented himself with sighing
in a way that might become the
only remaining just man of Vol-
term.
We observed that he dated all
these dreadful fallings-off from. '4$^
and when he went on to say that
the climate too had altered, and
that cold and rain were things un-
known in happier times — *t c«r-
veUi « gli clementl vanno tutU a ro-
vesdo ' — ^we too b^^ to think,
our views being affected by the raw,
1878]
A Peep at Ancient Etruria.
503
Tfdnj day, tliat free institations
may be dkagreeable things, apt to
bring with them other English com-
modities besides parliaments and
newspapers.
Thongh never departing firom
an imposing dignity of demeanour,
our companion grew more con-
fidential by degrees, and gave ns
some of his personal history. How
he had travelled in foreign conntries,
and had Kved many years in Eng-
land and Holland, where the
priests marry — and how much bet-
ter it is, §ignora! — how family
affiurs had called him home, and how
he was obliged to live in Volterra ;
a sad fate for a man like him,
^del gran mondoy to have to live
in so small a place, and to be criti-
cised and not understood. What
was he to do ? coaa vuole ? . , . A
man of the world can't live like a
monk, you know — so he married,
and devotes himself to studying the
remains of his Etruscan ancestors.
Can Mrs. Callai be unworthy of
liim, that he thinks it necessary to
apologise for the not xmcommon
step he has taken ?
The ratQ was coming down with
the utmost perverseness, so we
vrere not sorry to take shelter in
the Museum. Our cicerone and
the eustode soon got into vehement
discussion as to dates and centuries,
and the disputed Greek or Asiatic
origin of the Etruscans. Each
seeming satisfied that his view
settled the matter, and hopelessly
intent on convincing the other, we
left them to their querelle de savans,
and plunged into the urns, vases,
and bronzes.
Along the walls are ranged the
so-called cinerary urns — stone or
jnarble oblong cases or coffins con-
taining the aiSies of those dead that
Tveare burnt. Their sides are oma-
znented with sculptures of every
period, from the rude beginnings
to '^e high finish of later times.
OxL the lids are reclining figures,
ev^^iently portraits, from their
strongly-marked individuality — ^the
men all with energetic, intelligent
heads, but rugged-looking and
decidedly ugly; the women not
well - favoured. The subjects carved
in high relief on the sides of these
urns form the chief interest of this
unrivalled collection of Etruscan
sculptural art.
As you examine them, one after
another, you come gi^ually to
feel personally acquainted with the
people whose lives are thus ex-
hibited before you. The longer
you look, the more any scepti-
cal indifierence gives way to a
new and real interest in a remote
and half-forgotten race. The
range of subjects is marvellously
varied, and all are treated with
simplicity, truth, and a charming
naturalness. They show strength
and energy too ; the transpa-
rent alabaster ; and coarser tufa
seem to breathe and take life
under the hand of those who held
the chisel. The skill of the dis-
tribution and grouping, the manual
dexterity, the fineness and delicacy
of execution, curiously testify to that
element in art which marks the
poetical intellect, so conspicuous —
perhaps by accidental coincidence
— in the mediseval Florentine. The
same characteristics which separate
the marble poems of Or San Michele
and the bronze gates of Ghiberti
from their rivals in Italy or beyond
the Alps, distinguish these works
air Volterra from all else that is
known of antique art. Beauty and
grace, however, are generally ab-
sent, and do not seem to have
been much sought or selected.
Most of these sculptures are
of a mythological or historical
character, the former distinctly
Hellenic, the subjects being taken
from Homeric legends : the latter
are derived from local history, such
as a siege of Volterra, where the
gateway of the three heads is con-
spicuous ; and another siege episode,
where some of the attacking force
H H 2
504
A Tee/p at Ancient Etruria,
[April
are seen flinging over the walls at
the defenders the heads of those
they have slain. More attractive are
the subjects drawn from domesticlife,
in the treatment of which there is
much naweteend delicate tender feel-
ing. We have often homely inci«
dents, SDch as a female figure teach-
ing little children to read, and bridal
processions and marriage rites, with
a genius tumiog round the wheel
of Life. And there are banquets
and triumphal marches, horse races
and bull fights. Most frequent
of all are funereal subjects, as where
a lonely flower on the tomb tells by
the number of its petals the years
lived through by the departed ;
and funeral processions, where the
body is seen on a car drawn by
oxen with bent heads and languid
movement, to mark dejection : the
mourners weeping, with covered
faces, and in front a figure on
horseback — symbolisiug the soul —
hurries onward with a long sack
containing his good and bad deeds
hung over his shoulder. Deathbed
scenes often occur, and touching
partings between husband and wife.
It is the old, old story — ^human
life, human feeling, ever the same,
nothing changed. After centuries
and centuries of decay, destruction,
and forgetfulness, you have only to
remove a little dust and rubbish,
and there you find the link, still
unbroken, which makes all the
world akin.
We took a long walk by the
finest remaining part of the old
Etruscan walls, which lie someway
outside the modem town. Along
their base, on the declivity of the
mountain, a rough path is carried.
What grand old things ! Huge
blocks of travertine, piled up house-
high, without cement ! How were
they ever lifted into their places ?
What skill enabled the workmen
to fit them thus neatly together, so
as to stand through all these ages ?
There are delightful bits for the
painter, in places where the old
material has crumbled away, and
the stonework seems toppling over;
where Roman or mediaeval masonry
has filled up rents, and makes
a suggestive contrast with the
colossal Etruscan work ; and where
bright-hued flowers, and the sober
green of the homely pellitory,
shine out between the uncouth
blocks. Looking down, we see the
broken, tumbled plain, stretched
mapwise, with its two rivers, like
glistening snakes, coiling them-
selves out in opposite directions.
Dotted about it are towns and vil-
lages, and ancient strongholds, and
watch-towers, and churches, and
among the dark olive groves lonely
convents. On one side are the
low ridges of the ill-omened
Maremma; on the other we are
unexpectedly reminded of the daring
peaks of South Tyrol, by the beau-
tiful outline of the Carrara moun-
tains, standing out, sharply-cut,
against the sky, although fifty miles
away. And then, beyond the plain
of Pisa, a straight blue line marks
the horizon. It is the sea, and
there is the rocky islet of Gorgona,
and the tops of the Elba moun-
tains ; and far away to the west the
hazy outline of Corsica. What other
town commands a prospect so wide,
so beautiful, and one so suggestive of
various peoples and chequered fates,
historic memories and art recollec-
tions ? As we stood we watched
the sheets of sunshine and the
heaping-up of the storm-clouds, the
gently pouring rain, and shadows
and sunbeams contending for mas-
tery, as one hill-side was lit up and
the opposite one plunged in sullen
shade. Over the broad Val d'Amo
the sun was blazing forth out of
the pure blue sky, while in the
southern horizon the clouds IftJ
piled up in thick black banks,
and the hill-tops of the Maremma
were nearly dimmed by a passing
shower, as by a filmy curtain of
gauze. A view, indeed, not easily
forgotten. Happy Count Inglii-
187S]
A Peep ai Ancient Etmria,
•505
rami, with that Rne palace on the
ramparts commanding it! A to-
lerable hotel on this spot would
be sare to pay. This place mast
be qaite a sanitarium, and in
the summer heats of Florence
would be a welcome refuge from
the glare, dust, and vulgarity
of Leghorn. The air is delicious,
crisp and champagnj, and would
briDg back health and vigour
to the most jaded and scirocco-
stricken. Besides Etruscan re-
mains, there is enough in Volterra
of artistic interest to give occupa-
tion for a long stay — ancient
churches, excellent bits of Delia
Kobbia ware, early sculptures, cu-
rions fragments of wall-paintings
and frescoed votive altars at street
comers. Among other good pic-
tures we admired a very charming
altar-piece by Leonardo da Pistoia,
a painter seldom met with. But
the chief art-monument is the de-
lightful chapel, painted, they say,
by him of the quaint book so
charming in its Trecento Itah'an —
* J/ lihro delV Arte.^ The name on
the still clear and legible inscrip-
tion has been interpreted by some
as standing for Cennino Cennini.
However that may be, these frescoes
are full of life and grace and varied
interest, and where not injured by
ike rain coming in are still fresh
aud delicate in colour. The Find-
ing of the Cross, which is the chief
subject represented, is most inte-
resting, with its throngs of motley
figures and naive details. It is
clear the painter, whoever he was,
had a quick, lively fancy, and loved
picturesque, bright costume, and
beauty also. Some of the female
heads are lovely. Altogether, this
chapel, in its simplicity of feel-
ing, unity and completeness of
effect, carries one back to the age
when Tuscaji art, in its vigorous
infancy, held forUi the promise it
60 brillkintlj fulfilled.
. • • • • •
A few days later we found our-
selves in the train, bound for the
Chiusi station. Contrasts of the
kind are common enough now-a-
days, and yet it did seem strange
to take one's railway ticket for
Chiusi — the Clusium of Lars Por-
sena. The strangeness became
positive disappointment when, our
journey being ended, after slowly
winding up the hill in one of the
caatom&Tj calessine that stand before
the station, we found a little horgo
very much like most of the country
towns of Southern Tuscany. To no
purpose had we pored over our
guide books, and dipped into the
careful Dennis, Mrs. Hamilton Gray,
and other bulkier volumes, and
learned that the main objects of
interest here are under-ground. We
could not avoid expecting to find
some visible traces of former great-
ness ; but everything looks relatively
modern — that is to say, two or three
hundred, instead of at least as many
thousand years old, and one's long
gathered-up enthusiasm becomes
suddenly chilled.
But for the shape of the ground
there is really no reason to assert
that little Chiusi, girt with a modest
medisBval wall, covers any part of
the site of the ancient queen of the
cities of Etruria. But one thing
may be reckoned on as a certainty —
the ancient city stood on the high
ground overlooking the lake and the^
distant ridges of the Umbrian Hills.
Safety from sudden attack of enemies,
and, still more important, safety
from the pervading malaria, have
always decided the sites of towns
in this part of Italy. The present
town stands in the centre of the
vast underground sepulchral ezca-^
vationa that are ranged in a half^
circle round it at a distance of two
or three miles. We may, therefore^
feel tolerably sure that it stands on
some part of the pite of arcl^nt
Clusium.
We very soon made up our minda
that there is not much to be done at
Chiusi by strolling about in that
506
A Feep at Ancient Etruria.
[April
delightfallj vague and objectless
zaanner which is usually the
pleasantest way to see an Italian
town. The city handed down to us
by archaic legend, whose only re-
mains of greatness lie buried under
one's feet, occupies too much of one*s
thoughts to allow one to take any
pleasure in the little Tuscan town.
Therefore, the sooner you put your-
self into the hands of the veteran
Foscoli, self-appointed chamberlain
and master of the ceremonies to the
buried dead, the better. So before
we had been two hours at Chiusi we
sallied forth under his guidance.
Through the vineyards and under
the fine old olives on the hill-slopes,
amidst excavations where urns and
sarcophagi once had been, and where
many more lie still undisturbed,
over ground which hides treasures
of the skill and art of a lost people,
the countzy around silent and still
as if aU things had gone to sleep in
the warm noon-tide — we wended
our way amidst sepulchres whose
inmates were laid to rest before
Rome had grown to be a dty. After
walking about a mile we halted. A
little negotiation about a key and
the lighting of a few candles warned
US that we had reached the first of
the tombs which we had set down as
worthy of a visit.
A low doorway that you must
stoop to enter, closed by two upright
slabs turning on stone hinges, leads
into two vaulted chambers, one
within the other. On stone couches,
much in the shape of our ordinary
drawing-room sofa, the bodies of the
deceased had been found — these, of
course, fallen to a mere handful of
dust, buttheir ornaments, jewellery,
and vases all intact. The walls are
painted with a frieze-like represen-
tation of funeral feasts and funeral
processions, and hunts and contests
— all little injured by time, and the
colours, particularly the predominat-
ing red, almost as fresh as if laid
on yesterday. The figures are flat,
but graceful in outline, admirably
grouped, and express well the action.
This is called the Tomba Pitturata.
Other tombs have no paintings ;
urns large and small are placed
against the walls, sculptured in
relief with sirens and sea horses,
and Gorgons' heads and horsemen,
and a variety of ornaments, witii
curves, and volutes, and twistings,
which remind one of the designs of
our Renaissance. Some three miles
away from the town is the fi&r-famed
conical hill, with its labyrinths of
mysterious passages, and streets of
tombs excavated out of the sohd
rock-side, in tiers one above the
other, like the floors of an ordinary
dwelling-house. Here were found
many beautiful vases and bronzes
and gold ornaments, besides sculp-
tured urns and cippi. The greater
part have been dispersed through
various collections, but the Ht^e
museum belonging to the town has
kept some interesting objects, par-
ticularly in pottery of the black un-
glazed kind, with quaint archaio
low-reliefs.
On every side of the town he
sepulchres, covered up under the
earth and the cornfields, the en-
trance part alone cleared away, and
the key held by some peasant near
at hand. Homes of the dead though
they be, they are neither dismal nor
suggestive of melancholy thoughts :
they feel warm and dry, and would
on the whole make not unpleasant
retreats for one sick of the world.
As we walked on for miles, pick-
ing up every moment bits of bright
coloured glass or curious crockery,
of times very long passed by, our
guide — a hale, bright-eyed elderly
man — gave us a good deal oi amuse-
ment. Excavating is the pursuit
of his life; his whole mind is wrapped
up in it ; it is a passion with him,
and with his own hands he has
opened many of the tombs that have
been explored during the last half-
century. Every now and again he
stopped to scratch or grub about,
like a dog at a rat-hole, thinkizighe
1873]
A Peep ai Ancient Etruria,
5)
saw some precious odds and ends,
or the indication of some hidden
tomb. Althongh quite illiterate,
he knows the names and descriptions
of all the scnlptores, and is most in^-
telligent as to the history and valne
of what he finds — very proud, too,
of Chiusi and its Etruscan descent.
No amount of centuries seems to
him enough for its antiquiiy. When
asked if the present Chiusi people
have come from the Etruscan stock,
* Diamine ! I should rather think so,'
—he answered indignantly, * who
else? Ah! poor Chinsi^sheisno longer
what she was : she is come down — e
<mdaia! Yet nowhere else is it so
good to live : good bread, good air,
good water. Fer Bacco / life is plea-
sant here.' ' Better than Orvieto ? '
we suggested. ' Ghe ! Orvieto !'
giving the ^ Che / ' the expression
which a Tuscan only can give, * it
18 a miserable place*-so dirty
—such pavements, and such bad
people— ^>rqprio cattivi ! but they are
all 80 over the " conjlne'* '
Chiusi is just on the border be-
tween Tuscany and the Papal States.
^Oh, that is well known,' we
said, * si sa^ gi ta. Different from
m aUriJ ^AUro ehsy altro clie^
they are savages without education,
civilisation, gentHezza. Oente rozza,
via,* 'And,' we asked, ' what takes
people to Orvieto ? * Oosa vuole ?
Only foregUeri go, and they look at
the facade of the Duomo — a thing
of yesterday ! ' And he shrugged
contemptuously. He had been
excavating at Girgenti with Mr.
Dennis, and thought it a poor affair
after Etruria. The people of Gir-
genti were quite barbarous, he in-
formed us, ' only eeA maccheroni —
did not know actually how to make
mineatra ! ' All which the worthy
fellow evidently deemed very base
and wretched.
The son shone brightly on the
morning of our second day at Chiusi,
and our minds being in a different
mood from that of the day before,
we b^pan to look about us. The
place is by no means devoid of
attraction, and some quiet days
might be spent there pleasantiy
enoughs The inn outside the town
gate is neat, with bright-tiled floors^
and white curtains, and snowy linen
and prints and flowers. From the^
windows is a lovely view over the
soft country and sunny woodland
and rich vegetation on to the hOl*
top a few miles off, where, amidst
turreted walls and bell-towers, lies
the birthplace and home of Pem-
gino — Gitta della Pieve. It was
Sunday, and all the inhabitants
were in the streets, and the troMorie^
of which there are an extraordinary
number, were fiill of contadini sit-
ting in knots together over the
strong heady wine of the country.
It did not seem to loosen their
tongues much. These Chiusi people
are grave in aspect, and even the
men— a thing rare in Italy-<-are
deficient in good looks, and untidy
in their drees. As for the women
in this part of Italy, it is in vainyoa
look for picturesque costume. They
are quite regardless of the Graces,
and content themselves with dark,
ugly cotton dresses and a shawl
thrown over their heads. Although
it was Sunday^ our padr&na assumed
no more ornate garb. She is a
well-meaning person, and makes
quite artistic/ri^ure, but no Frau of
Yaterland could be more ungainly
or phlegmatic. She informed us
that she was the mother of fifteen
children, of whom half were dead*—
a circumstance which did not seem
in any way to disturb her stolidity.
What with the swaddling system
and the frightful compounds of oil,
sour wine, uncooked vegetables, and
unripe fruit, the manner in which
Italian children are reared must
be fatal to a large population.
On leaving Chiusi we had been
assured that we should find an
abundance of conveyances at the
Montepulciano station to take us to
Cortona. There turned out to be
not a single one. A ' mere. chanoO)'
SOS
A Feep at Ancient Etruria.
[Apta
-we were told — ^a ^rnala sorte,^ a
' comhinazione,* That one shonld so
often stumble on these ^ combma-
zionV is passing strange — ^bnt no
doubt it supplies incident to one's
travels, and relieves the road from
dulness.
It seemed probable that we were
to spend the night on the railway
platform, or else must send for a
vehicle to the town of Montepul-
oiano, seven miles off, which might
arrive when it was too late in the
day to start on our long drive
through the hill country. As we
were weighing the alternatives, one
of the small knot of people around
stepped forward, and, with the air of
a person doing a favour, informed us
that we might have his haroccino,
mentioning at the time about twice
the usual fare. Too glad of an escape
from the horns of an unpleasant
dilemma, we made no difficulty on
that score, and after a delay of
about an hour, devoted to Baron
Bicasoli's model farm, we started
on our way across the Val di
Chiana. It does not require much
knowledge of hydraulic engineering
to understand why the Tuscans are
so proud of what they have done in
this region. The broad space be-
tween the hills of South Tuscany
and the Umbrian Apennine was,
not long ago, a tract of between
thirty and forty miles of swamp and
shallow lakes. The drainage which
nature provided was carried south-
ward into the Tiber ; but the out-
fall was not sufficient, and this
country lay unproductive of any-
thing but fever and mosquitoes.
The minister Fossombroni, a man
of great ability and versed in en-
gineering science, saw what could
be done, took the matter in hand^
and applied unsparingly the re-
sources of the State. This great
work of public improvement was
accomplished with signal skill and
success. The streams have been
reversed in their course, and now
run northward to the Amo ; Lake
Thrasymene alone fills up the deeper
part of the valley, and luxuriant
crops of maize wave over the re-
claimed morass as far as the eye
can reach. All this is done in the
grand imperial style one is used to
in Italian public works. The dykes
are strikingly massive, and buflt of
solid masonry; the channels are
deep and broad, and the bri(]ge8
have ornamental cut-stone piers
and parapets.
When in Florence we had de-
clared our intention of making oar
tour in a ba/roecmOy but this was
the first occasion on which we made
acquaintance with the national ve-
hicle of this part of Italy. We were
not long in coming to the conclu-
sion that it should^ if possible, be
the last. That such a simple appa-
ratus can inflict so much discom-
fort on the human body will always
remain a wonder to onr minda. Te
begin, you have a square frame d
wood laid upon two wheels, with
a piece of rope-netting stretched
below. From two uprights above
this a seat holding two, or at a pincb
three, is hung by leather straps.
Your box or portmanteau goes into
the netting, and you naturally seek
support fur your feet on these, bat,
once fairly on the road, you live
and learn. The swinging to and fro,
and, what is worse, from side to
side, at every roughness of the way,
makes you feel that the attempt to
steady yourself with your feet only
makes matters worse. As long as
the road is very smooth you caa
grin and bear it, but when you
come on broken stones, or venture
on a gentle trot down a hill, c^
where the rain has cut channels in
the slopes, thumps and bumps and
bruises follow each other in qnick
succession all over your body, and
you come to reflect gravely and
sadly that hawecino travelling is too
picturesque to be agreeable.
Under these circumstanoes the
drive to Cortona seemed somewhat
long. Our driver was an amosing
1873]
4 i'^ oi Ancient Elruria*
509
fellow, loqnacioQB and oommnxiioa-
tive. Only, if ever we asked him
anything he did not happen to
know, he became yenr irascible.
'How should I know? Corpo di
Baeeol ray business is to drive
horses; I can't tell yon, via; ask
somebody who has nothing else to
do.' But his good humour would
return soon again. When, how-
ever, after crossing two ranges of
hills, we descried the ancient city of
Cortonaonamuch higher hill still —
we should call it a mountain in
England — our * harocciaio * fairly
broke down. * Ma . , , che cosa mai;
what devil ever put a town up
there ? Why, it is only the begin-
ning of the journey. Corpo delta
Madonna!* and then followed a
string of choice blasphemies. He
actually proposed to stop the night
at the village below, and the most
careful management and brilliant
prospects of buona mano were all
required to get him up the long,
weary pull. Such, at any rate, it
seemed to us, with our sore bones.
At last we got into the narrrow
main street of the town, and pass-
ing an irregular piazza through an
archway, turned down a steep lane,
and stopped before a low door, with
all darkness within. It was the inn.
No bell was visible, so we called
cot loudly. After some time a per-
sonage with a black velvet ^p on
his head, and a Ittcema in his
hand, made his appearance. He
uttered no greeting, and was alto-
gether unemotional. Proceeding
up a crooked staircase he pointed
to us to follow. We did so, through
various passages with steps here
and there, groping our way along in
the dim light witib much difficulty,
and feeling somewhat as if in the
Tvake of an aged wizard, through
an enchanted mansion; all was
so silent, dark, and mysterious,
fixially the Ivcema halted, a door
opened, and we suddenly returned
to dayUght in a room overlooking
the tops of the old houses and
a wide stretch of the Val di
Chiana.
We were hungry, but somehow
to ask for supper seemed a wild
proposition, when to our inex-
pressible relief the silent man be-
came vocal and discovered a not
uninviting prospect in that direc-
tion. One of us, emboldened by this
last act of condescension, begged
for tea with milk ; but that was
indeed going too far. Our host
gave an impatient pull at the
velvet cap, and answered gruffly
that milk was out of the question at
that hour of the day. Upon which
he turned away apparently very
much disgusted.
We surveyed our rooms. There
seemed difficulties as to basins and
jugs, and indeed as to most appli*
ances of civilisation, and we fancied
a strong smell of mulberry leaves
pervaded the air, reminding us of
that sickly decoction of childhood's
unhappy hours senna tea. For a
moment a deposit of silkworms
in some secret recess suggested
itself, but that proved to be the
dream of an excited imagination.
There were no bells, and no human
creature seemed to be within call.
However, on clapping our hands
Eastern fashion in the silent cor-
ridor, help appeared in the shape of
a short, thick maiden carrying a
water bottle and glasses of cold
water, which she presented to us*
This never-omitted ceremony in
Italy has a drearily comic effect
when one is all hunger and fatigue,
and much in want of stouter
support.
However, supper was not long in
making its appearance, and we
were attended again by the thick
maiden — apastjT-faced young person
of slow progression. 8he performed
her duties in an abstracted, per-
functory manner, with an air of
pious resignation. There was a
half-plethoric, half-devotional look
in her eyes; she had a method o(
lowering them when spoken to by
SIO
A Peep ai Ancient Etruria*
[A.pn\
anything male, whicli all made ns
put her down on the spot as a local
d&uote. Forthwith we evinced
mnch interest in the great female
saint of Cortona, and the heavy
face brightened up instantaneously.
Her name was Margherita, she said,
and she proceeded with a volubi-
lity which astonished us to tell us
of the great doings long ago,
and the more recent cures and
miracles performed by her patron
saint. Much edified and re^shed,
and our supper amply done justice
to, we went out for a walk, and found
a crowd of people walking up and
down on an open space arranged
amphitheatre- wise for the Biga-races
on the ramparts. They were well-
dressed and had the air of people
conscious of being ^persone distifUe,*
We already knew that many very an-
cient, broken-down Tuscan families
still inhabit Oortona^ and theirs are
those substantial houses on the
walls which overlook the surround*
ing country far and wide, and are
provided with an unlimited supply
of fresh air. These ramparts are laid
out with seats, to enjoy the view —
an unusual thing in Italy.
This place cannot compare with
many others that we have seen for
its remains of former times, and yet
I &ncy that in years to come we
shall preserve a more definite idea
of Cortona, as pre-eminently the an-
cient city of Etmria, than of any
of its rivals. Students of Etruscan
art and Etruscan history will resort
to Volterra for its sculptures, and to
Ohiusi for its necropolis, but in none
of these can one fancy that the town
where he is living is the same place
that was famous in the days when
Home was not yet a ciiy.
At Volterrayou Irace the great old
walls at intervals, and you see that
th^ run out into the country, and
that the modern town barely fills one
comer of the ancient enclosure.
At Chiusi, you form an idea of
former greatness and importance,
from the vast extent of the sepul-
chral monuments, but scarcely any.
thing, if anything, remains to mark
the place where a great population
lived and worked. Here, at Cor-
tona, there is no doubt about it;
such as the city was, in shape and
dimensions in times before the bis-
tory of Italy began, such it is at
this day. One cannot help laagliing
at the Cortonese, when they tell yoa
that the utmost pretension of the
upstart Romans was to trace th^
descent from a man who escaped
from the East afrer the fall of Tray*,
whereas the man who founded the
race that built Troy was a citizen
of Corfona, who migrated from
Italy to Asia Minor ! But^ bM
all, the citizenship of Dardaniu is
not more fabulous than the stones
of local antiquaries aU over the world,
and one argues well of people who
are proud of and preserve the tra-
ditions of their native town. Uesn-
while, we have merely to stroll ont
in any direction, to pefpceive that we
are enclosed by the old Etmscsn
or Umbrian wall, in most places
quite uninjured, ihe huge blocks
lying undffitnrbed ; and the msin
streets of the city must be still veij
much where they were when to
steep slope was first fixed upon as
a place of safety ^ The actual bnild-
ings have, of 'Course, been renewed
many^mes in the long roll of cen-
turies, out, if the foundations of the
hjouses could speak, they might per-
chance tell tales to astound the
most learned historian.
The streets are more crooked and
precipitous than at Volterra, and
the houses have a more important,
aristocratic look, as if they belonged
to people of estate and substuice.
They jut out irregularly, throngh
the twistings and bendings of the
streets, and sometimes their heavy
cornices seem to meet over yoor
head. Some have crooked exterior
stone staircases climbing up to low
doorways, fi^m which steps go
down to the entrance halL Here and
there will be a pointed arch, and a
1873]
A Feep at Ancient Etruria,
511
balcony of curious, elaborate iron^
work ; but nobody will ever be seen
looking down from these balconies,
and not a bead peeps oat of the win-
dows. Indeed, theyare generally de-
corated with various andenigmatical
articles of clothing hanging out to
dry.
No plan whatsoever seems to
have been followed in the building
of these streets. Many of them
begin and end in the roost impul-
sive, abrupt fieishion, and lead no-
ivhere particular, as one soon dis-
covers to one's discomfiture. Out
of a tolerably wide street, where
jou are wending your way, you will
find yourself suddenly taken into a
narrow paved lane, up steep steps
and under deep archways, and
landed on an open space, where, as
likely as not^ yon behold a goodly*
sized house, dilapidated and
weaiher- worn, with ironwork falling
to pieces, and shutters closed, seem-
ingly for hundreds of years. Yet it
still wears a stately air, and some*
where on its walls is the escutcheon
of some family whose name has
passed out of the memory of man.
Opposite will be a high, crumbling
wall, covered picturesquely witii
greeneries, andan elaborate irongate
]eajd^^ into a garden all choked up
with shrubs and rank growths and
aged trees, and here and there a
mutiJAted, blackened statue. Youare
in a ciU'de-^ctc, You retrace your.
steps and try a new direction, to
£nd yourself, perhaps, brought to a
standstill, face to face with the
amazing, stupendous Etruscan wall,
shatting out all exit. If you make
another effort, you will find your-
self probably back again at the
point -whence you started.
All this would be endlessly pic-
turesque, the light and shade effects
vould. be most striking, when the
>ri^ht sunbeams find their way
hrough these many intricacies ; but
LO snxL sliines for us. It is a raw,
old dsky^ with a wind which blows,
nd whistleSy and makes one shiver
through and through. Just a day
for a comfortable arm-chair, a
pleasant book, and a good fire
of carbone foasile, that bugbear
of the Italians. We remem-
bered we were tourists, and had
stem duties awaiting us; so, taking
our courage with two hands, we
went forth manfully to see the
church of Santa Margherita. It
is i,8oo feet above the sea, on
the crest of the hill on whose
slope Cortona lies, and within the
Etruscan wall. The walk was a
severe one, what with violent gusts
of wind and beating rain. We saw
the striking view, however, clearly
enough, though not to advantaro.
The great long plain, bounded by
Apennines and hills, looked dreary
and desolate. Montepulciano of the'
seductive wines stood out in black,
stem isolation, and the wide lake
of Thrasymene was one sheet of
dull grey.
In this breezy spot, amidst the
tall cypresses, Santa Margherita re-
tired to pray and do penance, and
here she died, and a fine chiirch
has been erected to her memory.
It is a great place of pious resort
to all the surrounding country, par-
ticularly on the occasions when the
body of the saint is exhibited. At
such times the Sindaoo remains all
day in the church, in his robes of
state, surrounded by all his officers.
The monk who took us about told
us that his convent, which is an-
nexed to the church, had been sup-
pressed by the Government and put
up for sale, but pious benefactors
stepped in and bought back the
convent, and restored it to the
monks. This has happened often
in the so-called suppression of
monasteries by the new king-
dom of Italy, either where the
frail have had funds to effect the
purchase themselves, or where they
have found persons sufficiently per*
suaded of their merits and usefulness
to supply the money needful. No
doubt in many instances these
512
A Teeip at Ancient Etruria,
[April
houses have been converted into
barracks or hospitals, with a viftw
to prevent an nndesirable number
of religious communities becoming
again established in the country;
but, strange as it may sound to
some, one never meets among the
poorer people the least regret for
those that are gone. Our monk
showed us some good old lace in
the sacristy on the albs and rochets,
and evidently took a pride in pos-
sessing it still. We were glad to
see it and to comphment him on its
being preserved, for one seldom sees
anything now in Italian churches
but vile imitation crochet of the
meanest anti-macassar description.
The real lace has been all sold for a
Bong to people who sell it again at
extravagant prices. An effective
lacis work is made in Cortona
with old designs reproduced, but it
is worked on machine-made reseau
in cotton or bad thread.
This church is being enlarged and
repaired, for which collections are
made all round the country, and
the church walls are covered with
prints representing St. Margaret
blessing each commune which con-
tributes and the sum contributed.
It must rejoice the heart of the peo-
ple and reward them mightily to see
the name of their conmiune in big
gold letters before the eyes of all !
Here, too, is the crucifix which bent
its head when St. Margaret prayed
before it ; but not much fuss is made
about it. They are used to miracles
here.
On our way down the hill we
stopped at the lonely oratorjr of San
Niccol6, where Luca Signorelli
painted. The fresco by him, disco-
verednot long ago, has been, as usual,
much spoiled by restorers. There is
still much beauty and grace remain-
ing, and enough of the earlyUmbrian
feeling of Luca to make it interest-
ing and attractive. We stayed before
it a long time, to the evident delight
of the large female who had opened
the church for us. She stood by us
the whole time, muttering, gesticn-
lating, exclaiming, and holding up
her hands in admiration, and show-
ing off the painting as if it were a
favourite child. 'Look, look, ehe
cara Madonnina! e la Mctddalena
poveretta! . . . and St. Julian, tmd
our good father St. Niccolo with his
balls. Bel giovane quel San Sehai-
tiano, via ! And see our holy San
Bocco, how grazvosamente he hfis his
tunic to show the plague-spot'— and
with illustrative action she hitched
up her petticoat, and displayed a
neatly-tumed foot, enough, with
slipper down at heel. She had a
rolling gait and a merry eye, and
somehow had the look of a fat canon
in disguise.
Cortona has many fine works b^
Luca. His early and late manner
are well seen in the pictures of tbe
Last Supper and the ' Deposito ' at
the Duomo ; and the Florentine in-
fiuence shows itself remarkably in a
charming Virgin and Child in San
Domenico,with the angels peepingin
at either side and the two Dominicans
adoring. The noble Fra Angelic(B
in this church are a good deal
browned by time andthesmokeof tbe
worthy friars' candles. Those in tbe
Gesu are better preserved and more
beautiful again. The Annunciation
is, perhaps, the most exquisite that
the Beato Angelico has ever painted;
it has a delicate bloom, a spontaneity,
a sweet fragrance of innocence and
gn»ce that tell of the first fresh in-
spiration and dreamy enthusiasm of
youth. It was painted in his earlj
days when he worked here. Nor in
originality, in beautiful tender feel-
ing, in fineness of execution, has be
ever surpassed the Lives of theVi^
gin and Saint Domenico on tbe
'predeUe in this church.
We found the Mueeo closed and
the Gustode gone, no one kne«
where or seemed inclined to find
out. However, wo made so dear
our determination not to be pntoff,
and to wait any time, that a pob'oe
official, who had been loungingabon^
187S]
A Peep at Ancient Etruria.
513
staring at ns with mild contempt
and curiosity, suddenly withdrew
his hands from his pockets, pushed
ills hat off his eyes, and ordered a
search to be made for the custode,
and for him and the key to be
brought forthwith. He then, with
a condescending air, showed as into
his oBce and pointed to chairs. It
Tras a spacious, lofty apartment, as
full of paper and writing materials
as if the affairs of all Italy were
transacted there. These Italians
dearly love red-tape, blue-books,
pretty printing, and plenty of it ;
they throw away no end of time
and money on such things. After
a long wait, the custode appeared,
danglmg about a very rusty key.
It turned in the lock with no small
diflBculty, and when the door did
open at last we found ourselves in
complete darkness — all the shutters
were closed. However, some light
was let in, and we saw a large,
handsome library, disused and dusty-
looking, like so many here. In a
room off it are the famous treasures
of this mnsenm, the Etruscan can-
delabrum, and, better still, the
piotnre of ' the Greek Muse/ — a
wonderful vision of beauty, all
i^glow with life and colour, fresh
and bright as if painted yesterday.
She seems to breathe and feel, as
if the quick blood of youth still
ran beneath that warm, firm flesh.
Her look is calm and proud, as of
one conscious of beauty and power.
The pose and bust are statuesque,
but with none of the coldness of
marble. Despite that half- disdainful
gaze, passion has breathed within
this beautiful Muse, and she has
made it bum within those who
looked on her in the days long
past of the ancient faith of Hellas,
when beauty was its god, and forms
of unfading lovehness peopled its
forests and streams and mountain
sides. This precious thing was
found in a ditch, and built into a
peasant's fire-place. There it was
discovered by a casual passer-by ;
and the learned declare it the only
remaining specimen of Greek pic-
torial art. Why not Etruscan ?
Outside, the walls of the Palazzo
Publico, where the museum is kept,
are covered with shields of the
former captains of the people — all
foreigners, as was usual in those
times — a suggestive and picturesque
decoration. Coats of arms are
always pretty things ; many of
these are carved in the stone with
care and delicacy, and bear the
names of great Tuscan families,
many extinct, some still living
through their descendants.
514
[Apr!
THE IRISH UNIVERSITY QUESTION— ATTEMPTS AT
LEGISLATION.
THE Irish University Question
entered upon a new phase
when the Protestant churches in
Ireland were disestablished and
disendowed. The principle of re-
ligions equality was affirmed by
the Legislature ; and it was further
laid down that that principle was to
be carried out by the substitution
of voluntaryism for establishment,
and by the non-recognition on
the part of the State of all rehgious
denominations in Ireland.
It was manifest from the first
that this measure necessarily in-
volved a change in the position of
the University of Dublin. One of
the chief functions of Trinity Col-
lege, Dublin, had been, from the
first, to educate the clergy of the
Church of Ireland; and, by its
statutes, all the members of its
corporate body — its Provost, Fel-
lows, and Scholars — were members
of that Church. Its original con-
stitution, indeed, was even more
exclusive; but near the close of
the last century an Act of the
Irish Parliament, followed by a
royal statute, admitted Roman
Catholics to degrees. And the step
thus taken was followed by many
others, all tending to remove the
impediments to religious equality ;
until at length the position of the
College became (in the words of
its late Provost) that of a na-
tional school under a Protestant
patron. In other words, the re-
ligious teaching was that of the then
Established Church; but no student
belonging to any other Church was
compelled to receive that teaching,
while all had their secular instruc-
tion in common.
But, liberalised as the constitu-
tion of Trinity College had become,
the Irish Church Act made a
further change inevitable. The
Roman Catholic College of May-
nooth had been (at least nominally)
disendowed, and received fourteen
years* purchase of its annual grant,
to deal with as it pleased. It was
plain, therefore, if the principles of
the Bill were to be carried ont^
that a similar provision should be
made in the case of the Protestant
Divinity school of Trinity College;
and it was further evident that the
exclusively Protestant character of
the Provost and Fellows (other
than those enga^d in the iuBtnic-
tion of Divinity students) could no
longer be maintained, unless by the
abandonment of all pretension, on
the part of the University of Dublin,
to be the national University of
Ireland.
In this state of things Trinity
College did not hesitate as to her
course. In the debate in 1869 on
Mr. Fawcett*s BiU, she announced,
through her members in Parlia-
ment, that she no longer objected
to the repeal of all rehgious tests;
and in the following year the Bi'Ii
was again introduced, with new
clauses, mutually agreed upon by
Mr. Fawcett and the authorities of
Trinity College, and the name of
one of the Members for the Uni-
versity was placed upon the back of
the Bill.
This procedure on the part of
Trinity College, although consis-
tent with her whole course of
action for the greater part of
a century, was evidently a sur-
prise and a disappointment to
those members of the House who
advocated concession to the de-
mands of the Boman CathoHc
hierarchy, Mr. Gladstone himself
seemed to have expected that the
College would have accepted the
position of a denominational insti-
tution, in which case the mode of
dealing with it had already been
determined by the precedent of
1873] The Irish University Question — Attempts at Legislation, 515
Haynooth; and he oonld not but
foresee that the Bill of Mr. Fawcett
might prove a serious obstacle to
the adoption of measures which,
as far back as 1865, he seems to
have contemplated. And the Bo-
man Catholic Bishops hastened to
ward off what they regarded as an
impending evil. Assembled at
Maynooth on the 1 8th of August,
under the presidency of Cardinal
CuUen, they unanimously adopted a
series of resolutions upon the edu-
cation and the land questions of
Ireland, in the former of which
they renewed their denunciation of
the system of united education.
Their first resolution was as fol-
h'STB : —
They (the Bishops) reiterate their con-
deznsAtioD of the mixed system of educa-
tion, whether primary, intermediate, or
University, as grievonsly and intrinsically
dangerous to the faith and morals of Ca-
tholic youth ; and tliey declare that to
Catholics only, and under the supreme con-
trol of the Church in all things pertaining
to faith and morals, can the teaching of
Catholics be safely entrusted. Fully rely-
ing on the love which the Catholics of
Ireland have erer cherished for their ancient
faith, and on the filial obedience they have
uniformly manifested towards their pastors,
the Bishops call upon the clergy and the
laity of their respective flocks to oppose by
erery constitutional means the extension,
or perpetuation, of the mixed system, whe-
ther by the creation of new institutions, the
maintenance of old ones, or by changing
Trinity College, Dublin, into a mixed
College.
And, in accordance with this,
thej demand the extinction of that
system in the Queen's Colleges.
The Bishops furthermore declare that a
settlement of the University question, to be
complete and at the same time in accord-
ance with the wishes of the Catholic people
of Ireland, mast include the re-arrangement
of the Queen's Ck>llege8 on the denomina-
tional principle.
Thus the demands of the Boman
Catholic Prelates involve the com-
plete reversal of the educational
policy which guided the action of
the State in 1793, when, at the
instance of the University of Duh-
lin herself, her doors were thrown
open to Roman Catholics ; — ^the re-
versal of that policy which had
been maintained, in the mat-
ter of primary education, for the
last forty years by all succeeding
Governments ; and under which
the Queen's Colleges were founded
in 1845. And, be it observed,
these demands are made by those
whose principle of separation
dates from the appointment of Car-
dinal Cullen to the position he now
occupies in the Roman Catholic
Church, and the resolutions of
the Synod of Thurles, which were
obtained through his influence.^ In
proof of this it is only necessary to
mention that the immediate prede-
cessor of Dr. Cullen was an earnest
supporter of the National system
of education in Ireland, and warm-
ly approved of the further step
taken in the direction of united
education in 1845, by the founda-
tion of the Queen's Colleges.
But the Roman Catholic Bishops
further demand that their 'Uni-
versity College ' shall be endowed by
the State. In other words, they
require, that after ' putting an end *
— to use the words of Mr. Gladstone
in introducing the Bill for the dis-
establishment and disendowment of
the Church of Ireland — *to the
system of public endowment for reli-
gion in Ireland,' the State should re-
vivify and restore the principle on be-
half of the Roman Catholic Church !
This, then, is the conception of reli-
gious equality, which the Roman
Catholic Bishops now maintain ! —
that principle to which they never
ceased to appeal before the Act of
* Those who desize to understand the history of this remarkable change of policy, and
of the means by which it was brought about, will find it full^ exposal in a paper by
Fh>fe68or Cainie0» in the I%eoioffical Review, entitled * University Education in Ireland/
published in i866.
516 The Irish University Question — Attempts at Legislation, [Apnl
1869, and to which, even now, they
venture to appeal on behalf of the
Catholic University ! And this is
done by those very men who, when
the Irish Church question was under
the consideration of Parliament,
refused to listen to any solution of
the question which involved in any
. degree the endowment of all.
Finally, the Roman Catholic Pre-
lates claim, that the institution
thus to be endowed shall be, as far
as the teaching of Catholics is con-
cerned, ' altogether in the hands of
Catholics, and under the control
of their Bishops.' And accordingly,
in the draft charter submitted by
them to Lord Orey in 1866, it is
provided, that the * Governors '
(i.e. the four Roman Catholic Arch-
bishops, and eight Roman Catholic
Bishops, for the time being) * shall
have full power, from time to time,
to appoint, and, as they shall see oc-
casion, to remove, as well the Rec-
tor, Vice-Rector, the Professors, and
other members of the Faculties, the
Tutors and Masters, as also the Sec-
retary and all officers, agents, and
servants of the said College.' *
It need hardly be said that such
claims as these would not be listened
to by any Roman Catholic State in
'Europe.
But extravagant as are these
demands, there are some who think
that, with certain modifications,
they ought to be conceded, if the
Roman Catholics of Ireland joined
generally in the demand. Now,
without assenting to this principle,
it may be worth while to enquire
how far such a consent of opinion
really exists. We are unfortanately
unable to collect the views of
lay Roman Catholics from what
they have said on this subject.
Whatever their real opinions may
be, they are unwilling — from various
motives— to oppose their priests
openly. But that they do not concar
with them upon this question is
plain enough from many facts.
In the first place, they do not
send their sons to the Catholic Uni-
versity. The number of Art Stu-
dents in the Catholic University is
believed — ^for there is no official
return — ^to be under twenty! An
attempt is made to explain this
startling fact, by the circumstance
that the Catholic University hu
not the power of conferring degrees.
But that such an explanation is in-
sufficient is plain from this, ihii
the University of London is ready
to hold examinations for its degrees
in Dublin, if required; and that it
has actually held such examinations
in the provincial College of St
Patrick at Carlow. Indeed, the
Roman Catholic Bishops themselyes,
in their communication with Lord
Mayo, referred to this circumstance
to prove that the power of conferring
degrees is, in the case of the
Catholic University, of secondaij
importance.
The next fact which we shall
adduce is that when, at the in-
stigation of Cardinal Cullen, the
attempt was made to elicit an
opinion from the Roman Cathohc |
laity in accordance with that d
their bishops, and when for thii
purpose a meeting of Catholic
was summoned to meet at their
cathedral church in Dublin, and
every nerve strained to render the
demonstration imposing, the resalt
was a complete failure. The nnm*
ber of lay Roman Catholics present
who had any direct interest in the
question of University edacatiofl
was miserably small.
But we have yet further eridenca
of the fact that lay Roman Catholics,
generally, do not object to united
education, in the actual numbers of
those receiving it. The average
'Men o Hals addressed to the Secretary of State for the Home Department by Roman
Catholic Prelates in Ireland, on the subject of University and National KdacatioQ w
Ireland. Ordered by the House of Commons to be printed, March 5, iS68,
1873] The Irish JTiuversity Question — Attempts at Legislation. 517
number of stadents in Trimty
College nnder the standing of
Master of Arts is 1,200, of whom
abont 200 are English and 1,000
Irish ; and that of tiie modriculaied
students of the Qaeen's Colleges
tibout 700. Now of these 1,700
Irish stadents, abont 300 are Koman
Catholics, and 1,400 Protestants of
all denominations. Bat as among
the latter are inclnded many young
zaen preparing for the ministry in
the Chorch 01 Ireland and in the
Presbyterian Ohnrch, we most — ^to
make the comparison a legitimate
one — either add to the number of
JRoman Oaiholtcs those receiving
academical education at Maynooth,
or else subtract from the number of
Protestants the students preparing
for the ministry in Trinity College
and in the Queen's Colleges. The
number of Soman Catholic students
at Maynooth is about 550; and
accordmgly the proportion of young
Irishmen of the two religious de-
nominations receiving academical
education, is 850 Eoman Catholics
to 1,400 Protestants, or as three to
five nearly; and in this we have
taken no account of Roman Catholic
stadents preparing for the ministry
in other seminaries. This proportion
£eur exceeds that of the University-
going classes in the two denomina-
tions. If, on the other hand, we ex-
clude Divinitystudentson bothsides,
the number of Protestants must
be reduced by about 300 — ^namely,
240 preparing for the ministry of
the Church of Ireland in Trinity
College, and 60 for that of the
Presbyterian Church in the Queen's
Colleges.^ The proportion of Irish
academical students intended for
lay professions is therefore 300
Roman Catholics to 1,100 P^-
testants : the former number being
more than one-fourth of the latter.
Now Dr. Jjyon Playfair has shown
that this is very nearly the pro-
portion of Roman Catholics to
I^rotestants in the University-going
classes in Ireland ; and we may there-
fore conclude that the number of
the former who are debarred by
any cause from sending their sons
to the existing Universities is in-
significant.
In reply to this we shall doubtless
be told, that in the ' Declaration of
the Catholic Laity of Ireland, on
the subject of University education,'^
the subscribers state ' that a large
number of Irishmen are at present
precluded fix^m the enjoyment of
University education, honours, and
emoluments, on account of conscien-
tious religious opinions regarding
the existing systems of education.*
Now it is a noteworthy fact, that
the subscribers do not assert that
tiiey themselves, or their sons, have
been so debarred. Their testimony
extends only to what they believe of
others ; and such testimony, we ven-
ture to think, can have little weight
in opposition to the facts above ad-
duced, and to the actual conduct of
these persons inreference to academi-
cal education. And we venture to
think that this Declarationitself sup-
plies sufficient evidence that the edu-
cated Roman Catholic laity are not at
one with their bishops uponthis ques-
tion, and that most of them dread the
bondage under which they would be
placed, if the demands of the prelates
were conceded. We can readily
understand why they should shrink
from direct opposition to the urgent
command of their spiritual guides
(enforced, as it has been, by the
authority of the Pope himself), by
* The average ntimber of stadents in Trinity College entering the Divinity Classes
in each year is 60 ; so that, in the four undeigradnate classes, there are about 240 preying
for the ministry. The average number ordained yearly for the Presbyterian Church is 21 ;
and as the course in the Queen's Colleges in which these are educated extends to three
years, there are consequently about 63 students preparing for the ministry at the sama
i-imo.
* Ordered by the House of Commons to be printed, March 30, 1870.
VOL. Vn. — ^NO. XL. OTW SBBIES. N N
518 The Irish University Question — Attemj^ts at LegtsloHon. [Apnl
expressing their approval of united
education ; bat what we cannot un-
derstand is this — that they should
never have been induced to unite
vdth their bishops in demanding
denomincttiomd educoMon^ if thej
really concurred with them in pre-
ferring it.
We now proceed to consider how
far Mr. Fawcett's Bill meets the
fair demands of all religionists.
By its first provision it repeals
all religious tests ; and, therefore, at
once opens the fellowships and
scholar^ps of Trinity College— in
&ot, all its honours and emoluments,
to persons of every creed. In this
provision it goes beyond the cor-
responding measure for the English
Umversities ; for it reserves nouiing
in favour of any dass of Church-
men.
By its second provision it con-
stitutes a governing bodv of the
University, which is to have the
control of all matters connected
with teaching and examining, the
election of professors, and all other
academical work. This Universiiy
Council is to be a representative
academical body, £named upon the
model of the Councils of Oxford and
Cambridge, as constituted by recent
Acts of Parliament. It is to consist
of the provost, a certain number of
the Fellows, a certain number of
professors not Fellows, and a certain
number of other members of the
Senate— each division bein^ chosen
freely by the members of uie body
from. which it is taken, and under
the principle of cumulative voting,
so aa to secure the &ir representa-
tion of the minority. Such a rule
could not Ml to bring into the
Council the best men of each divi-
sion of the academical body. It has
indeed been objected to this measure,
that it would take many years to in-
troduce into the Council, by such
means, a foir proportion of Boman
CathoUcs. The answer to this ob-
jection is, that tliree out of the four
classes which compose the Council
are cU once open to Boman Catholics ;
and the whole recent history of the
Universitv has shown theit the
minority has been treated not oi
with impartiality, but even wil
generous fBivour.
We have never heardany objection
to the fEumess of this scheme from
any lay Boman Catholic. The
Boman Catholic Bishops indeed saj
that there are departments of know-
ledge, such aa metaphysics, moral
philosophy, and history, in which
Catholic youths ought to be in-
structed by Catholic teachers only.
But the objection is at once re-
moved (by the simple expedient
of appointing two or more pro-
fessors in the same subject, and by
leaving it to the student (or to hu
parent or guardian) to selecthisown
teacher among them. In the German
Universities, whose academic sys-
tem is so much in advance of those of
other European nations, there are
several proressors in the same sub-
ject, and the student may attend
whom he wills. Thus in the Uni-
versity of Leipsic — by no means
among the first in Grermany— we
learn from Mr. Pattison that there
were, in the winter sessLon of
1866-7, sim courses of lectoies,
deHvered by distinct lecturers, in
modem history, and five in mental
and moral science.
The partial separation of the
students in controverted subjected
thus provided for, should of conrse
be carried further by a complete
separation in religious teaching, and
by the erection of hostels for those
who desired to live together. The
statutes of the Queen's Coll^
maJ^e provision for such teaching
on the part of the respectiTe
Churches ; and the provision has
been acted upon by all the Churches
of Ireland, except the Bomau Catho-
lic. Thus the grievance of the
divorce of religious from seooltf
instruction is the work of the
Boman Catholio Bishops them*
■elves.
T
1873] The Irish Tlniveraity Queduynr-^AttempU at Legislation. 519
Sheili indeed, and other Roman
Catholic members, pointed oat a
blot in the scheme as first pro*-
posed, namely, the absence of pro-
vision for religious teaching, ^ut
this was soon supplied, and the
heads of the various Protestant
Churches at once availed themselves
of it. The Roman Catholic-Bishops
alone abstamed, because the system
of united education was, in their
eyes, fundamentally wrong.
Twenty years had elapsed — ^from
the time in which the Queen's
Colleges were established — ^before it
was discovered by British states-
men that Roman Catholics had still
a grievance in the matter of aca-
demical education. This discovery
was made by Sir George Qrey and
Mr. Gladstone in the last days of
the Palmerston Admiuistration. As
stated by Sir George Grey, it was
this : — ' A student leaving a Roman
Catholic College in Ireland cannot
obtain a degree ; and he is therefore
at a great disadvantage as com|Mired
with ihe student leaving Trinity
College or the Queen's University.
To t£it extent, I think, there is a
reasonable ground of complaint, and
it is one the justice of which the
Government admit.' Mr. Gladstone
himself spoke in that debate. He
admitted the existence of ' disabili-
ties of a positive character ' in the
* want of degrees ; ' and he charac-
terised this want as * the imposition
of civil disabilities on account of
religious opinion.'
We shall not now enter into the
history of the * supplemental char-
ter,* which was issued soon after
this debate. We have a higher
task than that of impugning the
conduct of any Minister, or set of
Ministers. The * Catholic griev-
ance,' as stated by the Mends of
even-handed justice in Parliament,
is now before us, and to what does
it amount? — that those Roman
Catholics — and we have shown that
they are few in number — ^who object
to united education, and who for that
We believe, therefore, that it is
perfectly possible, and even easy, to
work such a scheme as that pro-
posed in Mr. Fawcett's Bill, to the
satis&ction of all, excepting those
who object to the meeting of young
men of different religious creeds in
the same halls — all, in fact, but
those who believe (with the Roman
Catholic Bishops) that the inter-
course of Roman Catholic with
Protestant youths is dangerous to
the fiuth and morals of the former.
That this wto not the, opinion
of Roman Catholic laymen thirty
ears ago, when the Queen's Col-
leges were founded, is evident fix>m
the speeches made by Roman
Catholic members of Parliament
upon the occasion of the introduc-
tion of that measure. The eloquent
words of Bheil in that debate de-
serve to be remembered : —
1 coincide with my honourable friend the
member for Kerry (Mr. M. J. (yConnell)
in thinlritify that education in Ireland should
be mixed — I mean secular education. We
ranst in manhood associate in evezy walk of
life. The Catholic and Protestant mer-
chant must place in each other that entire
reliance which is the foundation of all mer-
cantile transactions. To the Protestant
and CSatholic solicitor, to the Catholic
and Ptotestant advocate, men differing
firom them in religious opinions entrust
fortones, life, and honour. At the bar,
where our faculties are in collision, and
our feelings are in contact, our forensic
brotherhood is not interrupted by theologi-
cal discriminations. In the noblest of all
professions — in] the army — the Catholic
and the Protestant Irishman are comrades,
and are attached by a devoted friendship :
they stand together in the same field of
fig^t ; they scale the same batteiy; they
advance in the same forlorn hope ; and, to
nae a fine expression of the great poet
whose remains the First Minister of the
down lately deposited hard by — fh>m
the ' death-bed of Fame they look proudly
to heaven together.' And if thus, in our
matmer years, we are to live and die toge-
ther, shall we be kept apart in the morning
of Hfe, in its freshest and brishtest hours,
wrhen idl the affections are in blossom, when
our friendships are pure and disinterested,
and those attachments are foimed which
laat through every vicissitude of fortune^
and of which the memory survives the
grave?'
520 The Irish TJniveniiy QueiHon^-^AUem^ts at LeffislaUon. [Apnl
reason enter a denominational insti-
tntion sncli as the Catholic Univer-
sity, cannot obtain from it the recog^
nition which other IJniyersities in
Ireland bestow, in the shape of a
degree. Now we think that the
advantages of a degree have been
overrated, even by Mr. Gladstone
himself. There is, we believe, no
civil disability in Ireland connected
with the want of a degree. It is not
a necessary passport to any of the
professions. It is not reqnured as a
condition of ordination by any of the
three Churches in Ireland. It is not
demanded of the candidates for ad-
mission to the bar, or the medical
profession ; and we believe that the
only legal advantage still annexed
io its possession is the shortening
of the apprenticeship of attorneys.
Beyond this, a University degree is
nothing more than the mark placed
by the University itself npon the
stadent, testifying that he baa ac-
quired a suitable amount either of
general culture (as in the case of
the degrees in Arta)^ or of special
culture (as in the professional
degrees). The degree in Arts is
indeed regarded as a recommenda-
tion, although not a necessary
qualification, in most of the profes-
sions. But the professional degrees
are so little insisted upon, that
their possession does not even dis-
pense with the testing examinations
for admission into the professions
themselves. They weish only with
the general public ; and the amount
of that weight is, of course, com-
mensurate with the estimation in
which the Universiiy itself is held.
But granting that some advan-
tage is attached to the possession
of an academical degree, and that
it is desirable that it should be
enjoyed by denominational as well
as by open Colleges, the practical
question is, how is this to be done P
The London University is prepared
to send its examiners to Dublin,
and to confer degrees on all who
pass its examination creditably;
and there are many wbo tHnk
that| with such a provision, de-
nominational Colleges have no
cause of complaint. But we do not
desire to ignore the sentimental
grievance — for it is nothing more—
of obliging Irishmen to seek thifr
Qualification from an . EngUsh
Fniversity ; neither shall we press
the objectors with tbe fiM^ tbat
they have long submitted withoat
a murmur to the regulation which
compelled them to seek admission
to their own bar thxt>ugh the
portals of one of the London Inns of
. Court. We desire to make every
allowance for the complaint of those
— ^few though they be— who are
debarred from any advantage in
the gift of tbe State by conadentions
scruples ; and we believe that the-
want is one which may be easily
and simply satisfied. All that is
necessaiy is to enable the University
of Dublin, following the precedent
of the two English Universities, to
matriculate * unattached students '
not members of Trinity College, who
should be required to pass terms by
attendance on tbe lectures of the
University professors. Under tiii»
arrangement the student of the
Cath<mc University College, or of
any other sectarian College in
Dublin, would be enabled to proceed
to bis degree, while tmder &o
religious teaching and moral dis-
ciplme of members of his own
Church. Such a provision as thLv
coupled with that of plural pro-
fessorships ak-eady adverted t(v
would reniove the last trace of &
Catholic grievance, so &r as it can
be removed consistently with the
principles already adopted l^ the
State in reference to rel^poas
teaching in Ireland.
Let us now turn to Mr. Olad-
stone^s measure for the solution of
the so-called Irish difficulty.
The Bill which has reoentiy been
laid upon the table of the Honse of
Commons, and which has under-
gone such a searching discossioiL
187S] The Irish Vmversiiy Qtiie$Uon — AUempis at Legislation. 52*1
npon the occasion of its second
reading, may be described, gene*
tally, as an indirect attempt to
recognise and to endow denomi-
national Collep^ Andjnstbecanse
it is indirect, it is forced to operate
hj means of liberal and nnsecta-
rian institutions, whose academical
character it wonld degrade, and
whose liberal constitation it would
destroy. It is thus, in the language
of Dr. Lyon Playfair, based upon
two prindples which are incom-
patible. And accordingly the su-
perstructure is anomalous. It is
a mass of detailed contrivances, not
only unconnected and unrelated,
but eyen antagonistic and opposed.
This, we think, will appear from
ft brief statement of its leading
provisions.
It abolishes the two existing
Uniyersities of Ireland, both of
which are nnsectarian, and supplies
the place thus left void with a
single central Universii^ constituted
upon the same unsectanan principle,
which is to possess the ezdusiTe
power of conferring degrees*
This new Uniyersiiy is to be a
Teaching UmTersity , with a profes-
soriate complete in all departments
of knowledge, with the exception of
theology, mental and moral philo-
sophy, and modem histoiy. And it is
likewise to be an Examining Board,
which is to test the knowledge of
an comers, whether they receiye its
teaching or not.
To tiie central Uniyersity, so
constituted, afe to be affiliated, not
only the unseotarian Colleges of Ire-
land— ^Trinity College, which is to
be thrown open, and the Queen's
CoU^es, whicn are aheady so—but
also tiie Catholic Uniyersity College
in Dublin, and the Presbyterian
College in Londonderry. And pro-
vision is made for the affiliation,
npon easy conditions, of an indefi-
nite number of minor Colleges, or
schools, which may be sectanan or
free.
The Umversiiy, so constituted,
is to be goyemed by a Council com-
posed in the first instance of Goyem-
ment nominees, to whom are after-
wards to be added persons chosen
by the affiliated Colleges, upon terms
extremely fayourable to the smaller
institutions, and which would eyen-
tually place the entire goyenuaent
in their hands.
The Council so composed is to
possess an ahnost uncontrolled
power in the goyemment of the
Uniyersity, appointing and punish-
ing promssors; determining the
curriculum; fixing the examina-
tions; and distributing prises,
which are to be of very large
amount.
All tests are to be abolished in
Trinity College ; and its Theological
Facult)^ transferred to the B^re-
sentatiye Body of the Church of
Ireland; and a portion of its income
is to be handed oyer to the new
Uniyersity, to defray in part its
expenses.
FinaJly, the Queen's College in
Galway is to be suppressed.
Such are the mam features of the
scheme which Mr. Gladstone has
proposed in order to redress the
grieyances of the Catholics of Ire-
hmd. It has a specious air of libe-
rality ; and in the form in which it
was presented to the House by its
skilful contriyer, it succeeded in daz«
zline, if not conyindng. But a littie
stuc^ of its complicated proyisions
soon dispelled the illusion ; and the
first burst of applause with which
it was greeted has been followed
by a chorus of denunciation. Ajid
the dissatisfaction is not confined to
extreme politicians, or extreme re-
ligionists. Moderate men of all
psffties are equally hostile to it;
and, as has been remarked in the
debate, those who haye studied it
with most care — and especially aca-
demical men whoare the best judges
of its jirobable effects — are the most
unfriendly in their criticism of it.
We ask, then, what is tiie pur-
pose and end of this reyolution ?
522 TIte hish University Qitegthn — Attemfis at Legislation. [April
Why overturn the two esdstmg
Universities P Is it that they have
failed f The answer to this qnes-
tion it, that the elder of the two is
acknowledged to have done its work
well, and to have earned for itself a
foremost place among the Universi-
ties of Enrope ; while the younger
has accomplished much more than is
usuallj^ effected by kindred institu-
tions m the earlier years of their
growth, and that in the face of the
most powerful opposition. Is it,
as professed in the Bill, for the ad-
vancement of learning in Ireland P
To this all literary men reply, that
learning would be degraded, and all
high culture destroyed, by its pro-
visions. Is it, lastly, to secure
liberty of conscience — the other as-
sumed object of the Bill P To this
the answer is equally simple. The
Catholic grievance, such as it is,
may be removed (as we have already
shown) by much easier means.
We may perhaps be told, in de-
fence of the change, that a single
central University is preferable to
many, in giving xmity and force to
the academical system. Experience
has shown that the unity thus
gained degenerates into uniformity,
and that the concentration of power
is opposed to all free development.
All this is proved by the intellectual
history of the two greatest of the
Continental nations. The monoto-
nous mediocrity which is the result
of centralisation in the University
system of France is deplored by aU
her learned men ; while the intel-
lectual progress, which is the
chief glory of Germany, is in great
part due to the multiplici^ of
her independent academic centres.
There are, of course, limits to the
multiplication of Universities in any
country, determined by the num-
bers in its upper and middle classes,
as well as by its geographical ex-
tent ; and there are also limits, as
Professor Caimes has well shown,
•dependent upon the separate modes
of culture which are, or may be de-
veloped. But who will say that sucli
limits have been transgressed, or
(Bven yet reached, in Ireland ? If
any change be made in this re-
spect in that country, we should
desire to see the number of in*
dependent Universities increased
rather than diminished, and ^1
University powers conferred upon
two at least of the Queen's Colleges,
as was long since proposed by Dr.
Andrews, in his able essay npoo
the University system of ItcImkL
The combination of distant Col
leges under a single centre is ai
variance with all the soondesi
principles of academical organisa-
tion, and was unknown in Bnrope
until the military instincts of Na-
poleon I. introduced it into France.
What, then, we repeat, is the
purpose of a change which is con-
demned by all experience ? We fear
the reply must be, that there was a
work to be executed from which the
existing Universities would shrink.
Provision was to be made for the
development of sectarian education;
and the denominational chaiactcr
which, by the short-sighted pohcj
of the clergy of the disestablished
Church of Ireland, has been stwnped
upon the primary schools of to
country, was to be extended to the
higher education.
This brings us to what we befievc
to be the most dangerous proriskm
of the Bill— that relating to the
affiliation of Colleges. We ha^e
already adverted to the mistaken
principle which was accepted br
the State in 1850, when an Ex-
amining University, under a nomi-
nated Board, was founded in
Dublin, in order to confer Uni-
versity privileges upon the mem-
bers of the provincial Colleges-
The proposal now before the legis-
lature, however, goes fiur b^m.
this. Colleges are to be affiliatei
of which the Magee CoU^ '^
Londonderry, which has been raised
to such unhappy notoriety, is a
type ; and with such a precedent.
1873] The Irish University Quedion — AUempis at Legislation.
523
tliere is no second-class ffraznxnar-
scbool in ihe country which may not
claim a place in the nBw XTniver-
sitj. Who can donbt that such a
scheme as this would end in the de-
j^rradation of learning in Ireland?
The attainments, no less than the
culture, represented by a University
degree, wonld sink to the level of
the weaker men^bers of the ill-
assorted system, and an Irish Uni-
versity degree would become a by-
TTord.
Bat beyond all this, there is a
principle involved in this part of
the Government scheme which
cannot be accrated by the British
Parliament. The greater number
of the institutions t£us to be recog-
nised by the State will be denomi-
national Colleges of the strictest
type ; and there is no halting-place
between State recognition and
State endowment. It would at
once be said by the patrons of such
institutions — it has, in fieust, been
said already — that it is useless to
grant the wadow of power without
the sabstance; that if the State
acknowledges denominational Col-
leges as integral parts of the acade-
mic system, it is bound to afford
them the opportunity of raising
tbemselves to the level of its other
members ; and that it is mockery
to con&r upon them the privilege
of competing for prizes wi&out the
means. Sooner or later such a
claim would be conceded ; and the
State would thus be driven, by the
admission of a &lse principle, to
the rejected measure of concurrent
endowment.
There is no subject about which
the Bomaii Catholic Prelates are
more anxious — and we say this in
their commendation — than the suc-
cess of iheir diocesan seminaries.
Of this we have plain indication in
some of their utterances. And^we
apprehend thai, if once the demand
for the endowment of these Colleges
were satisfied, little effort would be
made to send their pupils out
into the wider arena of general
competition. The basis of the
whole policy of the Church of Home
in regard to education is separa^
tion; and not only prizes, but
even academic qualifications, will
be claimed to be administered
apart^ under the absolute control
of the Hierarchy. We cannot but
think that some astute friend of
theseinstitutionsmay haveprompted
these provisions of the Bill ; and it
is a significant fact in connection
with it, that the qualification of
the College to take its place in the
academical system is tne number
of its students who have matricU'
lated in the TJniversityy not of those
who have graduated.
But this is not all. There are yet
larger issues involved in these pro-
posals. K purely sectarian Colleges
are admitted into the new University
system of Ireland, and are to be re-
presented in its Council, the same
principle must be acted upon in
primary education, and every deno-
minational school must be connected
with the National Board of Edu-
cation. Thus the whole fabric of
united education in Ireland, which
has been raised with such care and
cost, will crumble and fail*
Next in importance to the prin-
ciple of affiliation is the proposed
constitution of the governing body.
The Council of the new University
is to be composed of ordinary
members, and collegiate members.
The ordinary members, 28 in num-
ber, are in the first instance to be
nominated by the Crown. This
bureaucratic government is to last
for ten ^ears, at the expiration of
which time ike new institution is
supposed to be fitted for self-govern-
ment. In its autonomous form, the
28 members are distributed into four
poups, of seven each, one of which
IS to be named by the Crown, as
before; one elected by the existing
Council, one by the professors, and
one by the University Senate. It
524r The Irish Univerdty Qwestim — AUenvpU at LegislaUon, [April I87g
is plain that the original stamp
briuided npon the instikition hj the
State, whatever it maj be, would
thus be perpetuated.
Little more need be said of the
principle of nomination. The Go-
yemment would be compelled,
whether they desired it or not, to
maintain in its appointments a
balance between the advocates of
the two conflicting views of educa-
tion, and between the members of
the leading religious sects; and
thus the elements of internal strife
would be introduced at the very
outset into the new University.
We have not &r to seek in evidence
of the truth of this. The proposed
constitution is that of the National
Board of primary education in Ire-
laud; and the public have had
recently some curious instances of
the character of its working. It is
likewise the principle upon which
the Senate of the Queen's Univer-
sity has been constructed ; and Mr.
Bouverie haft recalled to the remem-
brance of the House of Commons,
with tellmg effect, the peril in which
that institution was thereby in-
volved in a critical period of its
histoiyiand by a Grovemment nearly
identical with the present.
The collegiate members of the
Council are to be chosen by the
affiliated Colleges, every College
which possesses 50 matriculated
students sending one representative,
and every College havmg 150 such
stadents, or upwards, sending
two. It is easy to see how this
might; be made to work. There
are 32 Roman Catholic diocesan
Colleges in Ireland, many of which
would claim affiliation, oad pro
bably be able to send a represents
tive to the Council pledged to m^
port the denominational system.
These collegiate members would be
supported by at least one-half of
the ordinary members; and thm
the principle of that system would
eventually prevail.
It is unnecessary to dwell
npon the other defects of the Go-
vernment measure— such as tk
mutilation of the curricnlnm ; tlu
abject condition of the professoriate
under what have been called 'the
gagging clauses;' and last, nos
least, the ' winding up ' of Galwaj
College. These have been bo effec-
tively exposed in the debate upd
the second reading, that the mem-
bers of the Cabinet have been corn*
polled, for very shame, to ackaow-
ledge that they are not of tbe
essence of the measure. What that
essence may be, none of its support-
ers have been able to pronoimce;
for its principles are conflicting, and
its detiuQs incongruous. But that its
object is to introduce into the veiy
heart of the academical system ele-
ments which, in the course of a few
years, would transform its nature.
and uproot the system of muted
education, few can now donbt.
While we write these lines, the
debate has closed, and the House 0:
Commons has rejected the BilL Bn:
the rejected measure, and the dlv
cussion which it has evoked, vill
not be without some good resulte.
They will serve at least as a beacon
to point out the Pbakl-eoci: to
future navigators in approaching
this dangerous shore.
FRASER'S MAGAZINE.
BDITED BT
JAMES ANTHONY FROUDE, M.A.
New Sebies. MAY 1873. Vol. VIL— No. XLI.
CONTENTS.
PACIB
LECTURES ON NJR, DARWIN'S PHILOSOPHY OF LANGUAGE.-Bt
Pbofessob 3Iax Mctllkb. — PmsT Lbctxtbb 625.
PEASANTRY OF THE SOUTH OF ENGLAND.— By a Wtxkhamist 642
GfelARD DE NERVAL.— Bt A. Laskq 659
A 'NOTE' OF INTERROGATION.— Bt Flobbnci Niohtingalb 567
0\'ER THE MARCHES OF CIVILISED EUROPE 678
PRESENT ASPECTS OF THE LABOUR QUESTION.— By ax Artisan... 697
VIENNA.— By M. D. Cokway 606
OX THE REGENERATION OF SUNDAY.— By F. W. Nbwican 620
THE JESUITS, AND THEIR EXPULSION FROM GERMANY 631
BODLEY AND THE BODLEIAN.— By Richabd Johw Kiko 647
LONDON :
LONGMANS, GREEN, AND CO.
1873.
FRASER'S MAGAZINE for APEIL 1873
CONTAINS
THE STORY OF THE DEATH OF THOMAS, EARL OF STRAFFOBD.-
Bt Rhqinald F. D. Palgbayb.
OUGHT GOVERNMENT TO BUY THE RAILWAYS?
EPISODES IN THE LIFE OF A MUSICIAN.— By M. Bbtham-Edwabm.
STANLEYS LECTURES ON THE CHURCH OF SCOTLAND.— By Alexabw
Falookeb.
ON SOME GRADATIONS IN THE FORMS OF ANIMAL LIFE.
THE LATE LADY BECHER.
MR. BUCKLE'S CONTRIBUTION TO THE NEW PHILOSOPHy OF
HISTORY.— By J. S. Stuabt-Guzoob.
A PEEP AT ANCIENT ETRURIA.
THE IRISH UNIVERSITY QUESTION.
NOTICE TO CORRESPONDENTS.
Oorrea^ondents are desired to observe that all Oommutticaiians must I
addressed direct to the Editor,
Rejected Oonirtbutions carmot he returned.
FEASER'S MAGAZINE.
MAT 1873.
LBOTDBES ON MR. DARWIN'S PHILOSOPHY OF LANGUAGE.
By Psofsssob Max MttLLER.
FIRST LECTURE,
Bkltvebed at the Rotal Institutiok, Mabch 22, 1873.
PHILOSOPHY is not, bs is some-
times snpposed, a mere intellec-
tual lunuy; it is, under varying
disguises, the daily bread of the
whole world. Though the workers
and speakers must always be few,
those for whom they work and
speak are many ; and though the
waves run highest in the centres of
Kterary life, the widening circles of
pliilosophic thonght reach in the
end to the most distant shores.
What is thouglit-out and written
down in the study, is soon taught
in the schools, preached from the
pnlpits, and discussed at the comers
of the streets. There are at the
present moment materiaHsts and
spiritualists^ realists and idealists,
podtiYists and mystics, evolution-
ists and specialists to be met with,
in the workshops as well as in the
lecture-rooms, and it may safely be
asserted that the intellectual vigour
and moral health of a nation depend
no more on the established religion
than on the dominant philosophy of
the realm.
No one who at the present mo-
ment watches the state of the intel-
lectual atniosphere of Europe, can
foil to see that w^e, are on the eve of
a storm which will shake the oldest
convictions of the world, and upset
VOL. Vn. ^NO. XLI. NEW SEKIBS.
everything that is not firmly rooted.
"Whether we look to England,
France, or Germany, everywhere
we see, in the recent manifestoes
of their philosophers, the same
thoughts struggling for recognition
— ^thoughts not exactly new, but
presented in a new and startling
form. There is everywhere the
same desire to explain the universe,
such as we know it, without the ad-
mission of any plan, any object, any
superintendence ; a desire to remove
all specific barriers, not only those
which separate man from the ani-
mal, and the animal from the plant,
but those also which separate or-
ganic from inorganic bodies ; lastly,
a desire to exphiin life as a mode of
chemical action, and thought as a
movement of nervous molecules.
It is difficult to find a general
name for these philosophic tenden-
cies, particularly as their principal
representatives differ widely from
each other. It would be unfair to
class the coarse materialism of
Biichner with the thoughtful real-
ism of Spencer. Nor does it seem
right to use the name of Darwinism
in that vague and undefined sense
in which it has been used so fre-
quently of late, comprehending
under that title not only the care-
002
526
Lectures on Mr, BarwirCs Philosophy of Language, [May
fallj worded conclusions of that
great observer and thinker, bnt
likewise the bold generalisations of
his numerous disciples. I shall
mention only one, but a most im-
portant point, on which so-called
Darwinism has evidently gone far
beyond Mr. Darwin. It is well
known that, according to Mr. Dar-
win, all animals and plants have
descended from about eight or ten
progenitors. He is satisfied with
this, and declines to follow the de-
ceitful guidance of analogy, which
would lead us to the admission of
but one prototype. And he adds,
that even if he were to infer from
analogy that all the organic beings
which have ever lived on this earth
had descended from some one
primordial form, he would hold that
life was first breathed into that
primordial form by the Creator.
Very diflferent from this is the con-
clusion proclaimed by Professor
Haeckel, the most distinguished and
most strenuous advocate of Mr.
Darwin's opinions in Germany. He
maintains that in the present state
of physiological knowledge, the idea
of a Creator, a Maker, a Life-giver,
has become unscientific; that the
admission of one primordial form is
sufficient ; and that that first primor-
dial form was a Moneres, produced
by self-generation.
I know, indeed, of no name suf-
ficiently comprehensive for this
broad stream of philosophic thought,
but the name of * Evolutionary
Materialism* is perhaps the best
that can be framed. I am afraid
that it will be objected to by
those who imagine that mate-
rialism is a term of reproach. It
is so in a moral sense, but no real
student of the history of philosophy
would use the word for such a pur-
pose. In the historical evolution
of philosophy, materialism has as
much right as spiritualism, and it
has taught us many lessons for
which we ought to be most grate-
ful. To say that materialism de-
grades mind to the level of matter
is a fitlse accusation, because wliat
the materialist means by matter is
totally di£ferent from what the spi-
ritualist means by it, and from what
it means in common parlance. The
matter of the materialist contains,
at least potentially, the highest
attributes that can be assigned to
any object of knowledge; the
matter of the spiritualist is simplj
an illusion ; while, in common
parlance, matter is hardly moie
than stufif and rubbish. Let each
system of philosophy be judged out
of its own mouth, and let us not
wrangle about words more than we
can help. Philosophical progress,
like political progress, prospers best
under party government, and the
history of philosophy would lose half
its charm and half its usefribess, if
the struggle between the two great
parties in the realm of thought, the
spiritualist, and the materis^ist, the
idealist, and the realist, were erer
to cease. As thunderstorms are
wanted in nature to clear the air
and give us breath, the human
mind, too, stands ia need of its
tempests, and never does it display
greater vigour and freshness than
after it has passed through one of
the decisive battles in the world of
thought.
But though allowing to the ma-
terialist philosophers all the honour
that is due to a great and powerfol
party, the spiritualist may hate
and detest materialism with the
same hatred with which the con-
servative hates radicalism, or at
all events with such a modicum of
hatred as a philosopher is capable
of; and he has a perfect right to
oppose, by all the means at lus dis-
posal, the exclusive sway of mate-
rialistic opinions. Though from a
purely philosophical point of vie^»
we may admit that spirituiJism is
as one-sided as materialism, that
they are both but two fiaces of the
same head, that each can see bat
one half of the world, yet no one
who has worked his way honestlj
through the problems of material-
1873] Lectures on Mr, BarwivCa Philosojphj of Language,
527
ism and spiritualism would deny
that the conclusions of Hume are
more disheartening than those of
Berkeley, and that the strongest
natures only can live under the
pressure of such opinions as those
which were held by Lametrie or
Schopenhauer. To some people,
I know, such consideratidns will
seem beside the point. They hold
that scientific research, whatever
its discoveries may be, is never to
be allowed to touch the deeper con-
victions of our soul. They seem to
hold that the world may have been
created twice, once according to
Moses, and once according to Dar-
win. I confess I cannot adopt this
artificial distinction, and I feel
tempted to ask those cold-blooded
philosophers' the same question
which the German peasant asked
his bishop, who, as a prince, was
amusing himself on week-days, and,
as a bishop, praying on Sundays.
* Your Highness, what will be-
come of the bishop, if the Devil
comes and takes the prince ? *
Scientific research is not intended
for intellectual exercise and amuse-
ment only, and our scientific convic-
tions will not submit to being kept
in quarantine. If we once embark
on board the Challenger^ we cannot
rest with one foot on dry land.
Wherever it leads us, we must fol-
low ; wherever it lands us, there we
must try to live. Now, it does
make a difference whether we live
in the atmosphere of Africa or of
Europe, and it makes the same
difference whether we live in the
atmosphere of spiritualism or ma-
terialism. The view of the world
and of our place in it, as indicated
by Mr. Darwin, and more sharply
defined by some of his followers,
does not touch scientific interests
only ; it cuts to the very heart, and
must become to every man to
whom truth, whether you call it
scientific or religious, is sacred, a
question of life and death, ip the
deepest and fullest sense of the word.
In the short course of three Lec-
tures which I have undertaken to
give this year in this Institution, I do
not intend to grapple with the whole
problem of Evolutionary Material-
ism. My object is simply to point
out a strange omission, and to call
attention to one kind of evidence —
I mean the evidence of language—
which has been most unaccounto»bly
neglected, both in studying the de-
velopment of the human intellect,
and in determining the position
which man holds in the system of
the world. Is it not extraordinary,
for instance, that in the latest work
on Psychology, language should
hardly ever be mentioned, language
without which no thought can exist,
or, at all events, without which no
thought has ever been realised or
expressed ? It does not matter what
view of language we take ; under
all circumstances its intimate con-
nection with thought cannot be
doubted. Call language a mass of
imitative cries, or a heap of conven->
tional signs ; let it be the tool or
the work of thought ; let it be the
mere garment or the very embodi-
ment of mind — whatever it is, surely
it has something to do with the his-
torical or pal89ontological, and with
the individual or embryological
evolution of the human self. It
may be very interesting to the
psychologist to know the marvellous
machinery of the senses, beginning
wilh the first formation of nervous
channels, tracing the process in
which the reflex action of the mole-
cules of the affereilt nerves pro-
duces a reaction in the molecules of
the efferent nerves, following up the
establishment of nervous centres
and nervous plexuses, and laying
bare the whole network of the tele-
graphic wires through which mes-
sages are flashed from station to
station. Yet, much of that network
and its functions admits, and can
admit, of an hypothetical interpre-
tation only ; while we have before us
another network — I mean language
— in its endless variety, where every
movement of the mind, from the
628
Lectures on Mr. Ba/rvMs FhUoaophy of Lcmguage.
[May
first tremor to the last calm utter-
ance of our philosophy, may be
studied as in a faithful photograph.
And while we know the nervous
system only such as it is, or, if we
adopt the system of evolution, such
as it has gradually been brought
from the lowest to the highest state
of organisation, but are never able
to watch the actual historical or
pal89ontological process of its for-
mation, we know language, not
only as it is, but can watch it in its
constant genesis, and in its historical
progress from simplicity to com-
plexity, and again from complexity to
simplicity. For let us not forget tiiat
language has two aspects. We, the
historical races of mankind, use it,
we speak and think it, but we do
not make it. Though the faculty
of language may be congenital, aU
languac^es are traditional. The
words m which we think are chan-
nels of thought which we have not
dug ourselves, but which we found
resbdy-made for us. The work of
making language belongs to a
period in the history of mankind
beyond the reach of tradition,
and of which we, in our advanced
state of mental development, can
hardly form a conception. Yet that
period must have had an historical
reality as much as the period during
which small annual deposits formed
the strata of the globe on which we
live. Ab during enormous periods
of time the Earth was absorbed in
producing the abundant carbonifer-
ous vegetation, which still supplies
us with the means of warmth, light,
and life, there must have been a
period during which the human
mind had no other work but that
of linguistic vegetation, the produce
of which still supplies the stores
of our grammars and dictionaries.
After the great bulk of language was
finished, a new work began, that of
arranging and defining it, and of now
and then coining a new word for a
new thought. And all thiswecanstOl
see with our own eyes, as it were,
in the quarries openedby the Science
of Language. No microscope will
ever enable us to watch the forma-
tion of a new nervous ganglion,
while the Science of Language shows
us the formation of new mental
ganglia . in the formation of every
new word. Besides, let us not for-
get that the whole network of the
nerves is outside the mind. A state
of nervous action may be parallel,
but it never is identical with a state
of consciousness (^Principles of
Psychology, IL 592), and even the
parallelism between nervous states
and states of consciousness is, when
we come to details, beyond all com-
prehension (lb, I. 140). Language,
on the contrary, is not outside 3ie
mind, but is the outside of the mind.
Language without thought is as im-
possible as thought without lan-
guage; and although we may by ab-
straction distinguish between what
the Greeks called inward and out-
ward Logos, yet in reality and full
actuality language is one and indi-
visible— language is very thought.
On this more hereafter.
Just at the end of his interesting
work on the Principles of Psycho-
logy, Mr. Herbert Spencer shows, by
one remark, that he is well aware
of the importance of language for
a proper study of psychology.^
* Whether it be. or be not a true
saying,' he writes, Hhat mytho-
logy is a disease of language, it may
be said with truth that metaphy-
sics, in all its anti-realistic de-
velopments, is a disease of lan-
guage.' No doubt it is; but think
of the consequences that flow from
this view of language for a proper
study of psychology ! K a disease
of language can produce such hal-
lucinations as mythology and metar
physics, what then is the heaith of
language, and what its bearing on
the healthy functions of the mind?
' Spencer, Prindplet qf Psychology, Vol. 11* p. 502.
187S] Lectures on Mr. Barunn's Philosophy of La/nguage.
529
Is this no problem for the psycholo-
gist ? Nervons or cerebral disorders
occupy a large portion in every
work on psychology ; yet they are
in their natare obscure, and must
always remain so. Why a harden-
ing or softening of the brain should
interfere with thought will never
be explained, beyond the tsuct that
the wires are somehow damaged,
and do not properly receive and
convey the nervous currents. But
what we call a disease of language
i& perfectly intelligible ; nay, it has
been proved to be natural, and
almost inevitable. In a lecture
delivered in this Institution some
time ago, I endeavoured to show
that mythology, in the widest sense
of the word, is the power exercised
hj language on thought in every
possible sphere of mental activity,
inclading metaphysics as well as
religion; and I called the whole
history of philosophy, from Thales
down to Hegel, one uninterrupted
battle against mythology, a constant
protest of thought against language.
Not till we understand the real
nature of language shall we under-
stand the real nature of the human
Self; and those who want to read
the true history of the development
of the soul of man, must learn to
read it in language, the primeval
and never-ending autobiography of
our race.
In order to show the real bear-
ing of the Philosophy of Language
on the problem which occupies us
at present, viz, the position of man
in the animal world, it is absolutely
necessary to go back to Hume and
Kant. Nothing seems to me so
much to be regretted in the philo-
sophical discussions of our time as
the neglect which is shown for the
history of former struggles in
which the same interests were at
stake, and in which the same
problems were discussed, not with-
out leaving, one would have thought,
something that is still worth re-
membering. A study of the his-
tory of philosophy cannot, at the
present moment, be too strongly
recommended, when one sees men
of the highest eminence in their
special spheres of study, approach-
ing the old problems of mankind
as if they had never been discussed
before, and advancing opinions such
as Sokrates would not have dared
to place in the mouths of his an-
tagonists. Even if a study of
ancient philosophy, and particularly
of Oriental philosophy, should ap-
pear too heavy a task, it seems at
all events indispensable, that those
who take an active part in the
controversies on the theory of
general evolution and development,
as opposed to specific variety and
a reign of law, should be familiar
with the final results of that great
debate which, about one hundred
years ago, was carried on on very
similar, nay, essentially the same
topics, by such giants as Berkeley,
Hume, and Kant. In the per-
manent philosophical parliament of
the world there is, and there must
be,, an order of business. The re-
presentatives of the highest interests
of mankind cannot be discussing
all things at all times. At all
events, if an old question is to be
opened again, let it be opened in
that form in which it was left at
the end of the last debate.
In order to appreciate the fall
import of the questions now agi-
tated by positivist and evolutionist
philosophers, in order to understand
their antecedents, and to do justice
to their claims, we must go back
to Hume and Kant. The position
which Kant took and maintained
against the materialist philosophy
of Hume and the idealist philosophy
of Berkeley, may be attacked afresh,
but it cannot be, and it ought not
to be, ignored. Kant's answer was
not simply the answer of one Ger-
man professor, it was a vote carried
in a full house, and at the time
accepted as decisive by the whole
world.
530
Lectures ofi Mr, Barwin^s Philosophy of Language.
[May
The circrnnstauces under which
Kant wrote his Criticism of Pure
Reason show that his success was
due, not only to his own qualifi-
cations, great as they were, but to
the fact that the tide of materialism
was on the turn, that a reaction
had set in in the minds of inde-
pendent thinkers, so that, when he
wrote his great and decisive work,
he was but lending the most power-
ful expression to the silent con-
victions of the world's growing
majority. Unless we keep this in
view, the success of Slant's philo-
sophy would be inexplicable. He
was a Professor in a small uni-
versity of Eastern Prussia. He
had never been out of his native
province, never but once out of his
native town. He began to lecture
at Konigsberg as a Privai-Vocent in
1755, j^st a year before the begin-
ning of the Seven Years' War,
when other questions rather, and
not the certainty of synthetic judg-
ments a priori, would seem to have
interested the public mind of Ger-
many. Kant worked on for sixteen
years as an unpaid University lec-
turer; in 1766 he took a Librarian-
ship which yielded him about lol. a
year, and it was not till he was forty-
six years of age (1770) that ho suc-
ceeded in obtaining a Professorship
of Logic and Metaphysics with a
salary of about 60I, a year. He
lectured indefatigably on a great
variety of subjects: — on Mathe-
matics, Physics, Logic, Metaphysics,
Natural Law, Morals, Natural Re-
ligion, Physical Geography, and
Anthropology. He enjoyed a high
reputation in his own Univer-
sity, but no more than many other
professors in the numerous univer-
sities of Germany. His fame had
certainly never spread beyond the
academic circles of his own country,
when in the year 1 781, at the age of
fifty-seven, ho published at Riga his
Critik derreinen Veniuiift {The Criti-
cism of Pure Reason), a work which
in the onward stream of philosophic
thought has stood, and will stand
for ever, like the rocks of Niagara,
There is nothing attractive in that
book, nothing startling; far from
it. It is badly written, in a heavy
style, full of repetitions, all grey in
grey, with hardly a single ray of light
and sunshine from beginning to end.
And yet that book soon became
known all over Europe, at a time
when literary intelligence travelled
much more slowly than at present
Lectures were given in London on
Kant's new system, even at Paris the
philosopher of Konigsberg became
an authority, and for the first time
in the history of human thought '
the philosophical phraseology of the '
age became German.
How is this to be explained? 1
believe simply by the fact that Kant
spoke the word which the world had
been waiting for. No philosopher,
fi-om Thales down to Hegel, has
ever told, has ever taken and held
his place in the history of philosophjt
whose speculations, however ah-
struse in appearance, however far
removed at first sight from the
interests of ordinary mortals, have
not answered some deep yearning
in the hearts of his fellow-men.
What makes a philosopher great,
or, at all events, what makes him
really powerful, is what soldier*
would call his feeling for the
main body of the army in its ad-
vance from truth to truth; his
perfect understanding of the hnman
solicitudes of his age, his sympathy
with the historical progress of
human thought. At the time of
Kant's great triumph, the conclu-
sions of Locke and Hume had re-
mained unanswered for a longtime,
and seemed almost unanswerahk
But for that very reason people
longed for an answer. The pro-
blems which then disquieted not
only philosophers, but all to whom
their 'Being and Kino wing' were
matters of real concern, were not-
new problems. They were the old
problems of the world, the questions
1873] Lectures on Mr, Darwm^s Philosophy of Language,
531
of the possibility of absolate cer-
tainty in the evidence of the senses,
of reason, or of faith, the questions
of the beginning and end of our
existence, the question whether the
Infinite is the shadow of a dream,
or the substance of all substances.
The same problems had exercised
the sages of India, the thinkers of
Greece, the students of Rome, the
dreamers of Alexandria, the divines
and scholars of the Middle Ages,
the Realists and Nominalists, and
again the schools of Descartes and
Leibniz, in their conflict with the
schools of Locke and Hume. But
thesb old problems had in Kant's
time, as in our own, assumed a new
form and influence. If, in spite of
its ever varying aspects, we may
characterise the world-wide struggle
by one word, as a struggle for the
primacy between matter and mind,
we can clearly see that in the
middle of the last, as again in
the middle of our own century, the
materialistic view had gained the
upper hand over the spiritualistic.
Descartes, Malebranche, Leibniz,
and Wolf might influence the
opinions of hard-working students
and independent thinkers, but their
language was hardly understood by
the busy world outside the lecture-
rooms ; while the writings of Locke,
and still more those of Hume and
his French followers, penetrated
alike into boudoirs and club-rooms.
Never, perhaps, in the whole history
of philosophy did the pendulum
of philosophic thought swing so
-violently as in the middle' of the
eighteenth century, from one ex-
treme to the other, from Berkeley to
Hume ; never did pure spiritualism
and pure materialism find such out-
spoken and uncomproiiiising advo-
cates as in the Bishop of Cloync, —
who considered it the height of ab-
surdity to imagine any object as
existing without, or independent of,
that which alone will produce an
object, viz. the subject, ^ — and the
Librarian of the Advocates* Library
at Edinburgh, who looked upon
the conception of a subjective mind
as a mere illusion, founded on
nothing but on that succession of
sensations to which we wrongly
assign a sentient cause. But it is
easy to see, in the literature of the
age, that of these two solutions of
the riddle of mind and matter, that
which explained the mind as the
mere outcome of matter, as the
result of the impressions made on
the senses, was far more in harmony
with the general taste of the age
than that which looked upon matter
as the mere outcome of the mind..
The former was regarded by the
world as clever, the latter almost as
silly.
That all-powerfal, though most
treacherous ally of philosophy.
Common Sense, was stoutly opposed
to Berkeley's idealism, and the ty-
pical representative of Common
Sense, Dr. Samuel Johnson, main-
tained that he had only to strike
his foot with characteristic force
against a stone in order to convince
the world that he had thoroughly
refuted Berkeley and all idealists.^
Voltaire, a less sincere believer in
Common Sense, joked about ten
thousand cannon balls and ten
thousand dead men, being only ten
thousand ideas ; while Dean Swift
is accused of having committed the
sorry joke of keeping Bishop Berke-
ley, on a rainy day, waiting before
his door, giving orders not to open
it, because, he said, if his philosophy
is true, he can as easily enter with
the door shut as with the door open.
Though at present philosophers are
inclined to do more justice to Berke-
ley, yet they seldom speak of him
without a suppressed smile, totally
forgetting that the majority of real
thinkers, nay, I should almost ven-
« BerkeUr/s Works, ed. Frasep, Vol. IV. p. 376.
• BtrkcUr/a Works, Vol. IV. p. 368.
532
Lectures on Mr. Barwin^a Philosophy of Language,
[May
tore to say, the majority of maxikind
agree with Berkeley in looking npon
the phenomenal or so-called real
world as a mere mirage, as mere
Mdyd^ or illusion of the thinking Self.
Li the last century the current of
pubUc opinion — and we know how
powerful, how overwhelming that
current can be at times — ^had been
decidedly in favour of materialism,
when Kant stood forth to stem and
to turn the tide. He came so exactly
in the nick of time that one almost
doubts whether the tide was turning,
or whether he turned the tide. But
what secures to Kant his position
in the history of philosophy is, that
he brought the bsEittle back to that
point where alone it could be de-
cided, that he took up the thread
in the philosophical woof of man-
kind at the very point where it
threatened to ravel and to break.
He wrote the whole of his Oritidsm
of Pure Reason with constant refe-
rence to Berkeley and Hume ; and
what I blame in modem philoso-
phers is that, if they wish to go
back to the position maintained
by Hume, they should attempt to
do it without taking into account
the work achieved by Kant. To
do this is to commit a philosophical
anachronism, it is tantamount to
removing the questions which now
occupy us, from that historical
staee on which alone they can be
authoritatively decided.
It has sometimes been supposed
that the rapid success of Kant's
philosophy was due to its being a
philosophy of compromise, neither
spiritualistic, like Berkeley's, nor
materialistic, like Hume's. I look
upon Kant's philosophy, not as a
compromise, but as a reconciliation
of spiritualism and materialism, or
rather of idealism and realism.
But whatever view we may take of
Kant, it is quite clear that, at the
time when he wrote, neither Berke-
ley's nor Hume's followers would
have accepted his terms. It is true
that Kant differed from Berkeley in
admitting that the raw material of
our sensations and thoughts is given
to us, that we accept it from without,
not from within. So fieur the realis-
tic school might claim him as their
own. But when Kant demonstrates
that we are notjmerely passive reci-
pients, thatthe conception of a purely
passive rscipient involves in £Ebct an
absurdity, that what is given us
we accept on our own terms, these
terms being the forms of our sen-
suous perception, and the categoric
of our mind, then the realist would
see that the ground under his
feet was no longer safe, and that
his new ally was more dangerous
than his old enemy.
Kant's chief object in writing tlie
Griticism of Pure Reason was to de^
termine, once for all, the organs
and the limits of our knowledge;
and therefore, instead of criticising,
as was then the &shion,the results of
our knowledge, whether in religion,
or in history, or in science, he boldly
went to the root of the matter, and
subjected Reason, pure and simple,
to his searching ajuJysis. In doing
this, he was certainly far more suc-
cessful against Locke and Hume
than against Berkeley. To call the
human mind a tabula rasa was
pure metaphor, it was mythology
and nothing else. TahiUa rasa
means a tablet, smoothed and made
ready to receive the impressions of
the pencil (ypa^elov). It makes
very little difference whether the
mind is called a tabula rasa^ or a
mirror, or wax, or anything else
that the French call impresswnabh
Nor does it help us much if, instead
of impressions, we speak of sensa-
tions, or states of consciousness, or
manifestations. The question is,
how these states of oonsciousness
come to be, whether * to know ' is
an active or a passive verb, whether
there is a knowing Self, and what
it is like. K we begin with
states of consciousness as ultimate
facts, no doubt Hume and his fol-
lowers are unassailable, Nothing
1873] Lectures an Mr, BarwirCs PhUoeophy of Laaiguage.
533
can be more ingenious than the ex-
planation of the process by which
the primary impressions, by mere
twisting and turning, develop at
last into an intellect, the passive
mirror growing into a conscious
Self. The sensuous impressions, as
they are succeeded by new impres-
sions, are supposed to become
£Eunter, and to settle down into what
we call our memory. General ideas
are explained as the inevitable re-
sult of repeated sensuous impres-
sions. For instance, if we see a
^een leaf, the green sea, and a green
bird, the leaf, the sea, and the bird
leave each but one impression, while
the impression of the green colour
is repeated three times, and becomes
therefore deeper, more permanent,
more general. Again, if we see the
leaf of an oak tree, of a fig tree, of
a rose tree, or of any other plant
or shrub, the peculiar outline of
each individual leaf is more or less
obliterated, and there remains, we
are told, the general impression of a
leaf. In the same manner, out of in-
numerable impressions of various
trees arises the general impression
of tree, out of the impressions of
trees, shrubs, and herbs, the general
impression of plant, of vegetative
species, and at last of substance,
animate or inanimate. In this
manner it was supposed that the
whole furniture of the^human mind
could be explained as the inevitable
result of repeated sensuous impres-
sions ; and further, as these sen-
suous impressions, which make up
the whole of what is called Mind, are
received by ammaU as well as by men,
it followed, as a matter of course,
that the difference between the two
was a difference of degree only, and
that it was a mere question of time
and circumstances for a man-like
ape to develop into an ape-like man.
We have now reached a point
where the intimate connection
between Hume's philosophy and
that of the Evolutionist school will
begin to be perceived.
If Mr. Darwin is right, if man
is either the lineal or lateral de-
scendant of some lower animal,
then all the discussions between
Locke and Berkeley, between Hume
and Eant, have become useless and
antiquated. We all agree that
animals receive their knowledge
through the senses only ; and if
man was developed from a lower
animal, the human mind, too, must
have been developed from a lower
animal mind. There would be an
end to all further discussions : Kant,
and all who follow him, would
simply be out of court.
But have the followers of Mr.
Darwin no misgivings that pos-
sibly Kant's conclusions may be so
strong as to resist even the hy-
pothesis of evolution? Do they
consider it quite safe in their vic-
torious advance to leave such a
fortress as Kant has erected unno-
ticed in the rear P If no attempt
had ever been made at answering
Hume, there would be no harm
in speaking again of the mind of
man and the mind of animals as a
tabula rasa on which impressions are
made which faint, and spontane-
ously develop into concep^ons and
general ideas. They might revive
Sie old watchword of Locke's school
— though it is really much older
than Locke ^ — 'that there is nothing
in the intellect that was not before
in the senses,' forgetting how it
had been silenced by the triumphant
answer of Kant's small army, * that
there is nothing in the senses that
was not at the same time in the
intellect.' But when one has
watched these shouts and counter-
shouts, when one has seen the
splendid feats of arms in the truly
♦ Locke, 1632-.1704. In a letter &om Sir T. Bodley to Sir F. Bacon, February 1607,
'we read : ' It being a maxim of all men's appioving, in intellectu nihil est qnod non
prioB fait in sensn.'
534
Lectures on Mr. Darwin's Philosophy of Language.
[May
historical battles of the world, then to
be simply told that all this is Tpasse,
that we now possess evidence which
Berkeley, Locke, and Kant did not
possess, and which renders all their
lucubrations nnnecessaory; that, man
being the descendant of some lower
animal, the development of the
human mind out of the mind of
animals, or out of no mind, is a
mere question of time, is certainly
enough to make one feel a little
impatient.
It is not for one moment main-
tained that, because Kant had
proved that sensations are not the
only ingredients of our conscious-
ness, the question of the develop-
ment of the human mind out of
mere sensations is never to bo
opened again. Far from it. Only,
if it is to be opened again, it should
bo done with a full appreciation of
the labours of those who have come
before us ; otherwise philosophy it-
self will fall back into a state of
prehistoric savagery.
What, then, is that tabula rasa,
which sounds so learned, and yet is
mere verbal jugglery ? Let us ac-
cept the metaphor, that the mind
is like a smooth writing tablet with
nothing on it or in it, and what
can be clearer even then, than
that the impressions made on it
must be determined by the nature
of such a tablet ? Impressions
made on wax aro different from
impressions made on sand or water,
and impressions made on the hu-
man Self must likewise be deter-
mined by the nature of the re-
cipient. We see, therefore, that
the conditions under which each
recipient is capable of receiving
impressions, constitute at the same
time the conditions or terms to
which all impressions must submit,
whether they bo made on a tabula
rasa, or on the human Self, or on
amy thing else.
And here is the place where Kant
broke through the phalanx of the sen-
sualistic school. That without which
no impressions on the human mind
are possible or conceivable, consti-
tutes, he would say, the transcenden-
tal side of our knowledge. What, ac-
cording to Kant, is transcendenial'is
generally identified with what other
philosophers call d priori or subjec-
tive. But this is true in a very limited
sense only. Kant does not mean
by transcendental what is merelj
biographically, i.e. in each individaaJ,
or even paladontologically, i. e. in the
history of the whole race of man,
a priori. The d priori in these two
senses has to be discovered by ex-
perimental and historical psycbo-
^^gy» a-iid Kant would probablj
have no objection whatever to any
of the conclusions arrived at in this
domain of research by the most
advanced evolutionist. The a priori
which Kant tries to discover is that
which makes the two other a prions
possible ; it is the ontological a
priori. Let all the irritations of
the senses, let all the raw material of
our sensuous perceptions be given,
the fact of our not simply yielding
to these inroads, but resisting them,
accepting them, realising them,
knowing them, all this shows a
reacting and realising power in
the Self. If anything is to be seen,
or heard, or felt, or known bj«^,
such as we are — and, I suppose,
we are something — if all is not to
end with disturbances of the retina,
or vibrations of the tympannm, or
ringing of tho bells at the receinn^r
stations of the brain, then what is
to be perceived by us, must submit
to the conditions of our perceiving,
what is to be known by us, most
accept the conditions of our know-
ing. This point is of so mnch
importance for the solution, or, at
all events, for the right apprehen-
sion of the problem with which we
have to deal, that we must examine
Kant's view on the origin and on
the conditions of our knowledge a
little more carefully.
According to Rant, then, there
are, first of all, two fundamental or
1873] Lectures on Mr, Darwin's Philosophy of Language.
535
inevitable conditions of all sensu-
ous manifestations, viz. Space and
Time. They are called by Kaut
pure intuitions, which means a
priori forms to which all intuitions,
if they are to become oiir intui-
tions, must submit. By no effort
can we do away with these forms
of phenomenal existence. If we
are to become conscious of anything,
whether we call it an impression, or
a manifestation, or a phase, we
mnst place all phenomena side by
side, or in space ; and we can accept
them only as following each other
in succession, or in time. If we
wanted to maJce it still clearer, that
Time and Space are subjective, or
at all events determined by the Self,
we might say that there can be no
There without a Here, there can
be no Th^n without a Now, and
both the Here and the Now depend
on ns as recipients, as measurers,
as perceivers.
Mr. Herbert Spencer brings three
arguments against Kant's view,
that Space and Time are a priori
forms of our sensuous intuition.
He says it is absolutely impos-
sible to think that these forms of
intnition belong to the ego, and not
to the non-ego. Now Kant does
not, according to the nature of
his system, commit himself to any
assertion that some such forms may
not belong to the nori-ego, the Ding
an sich ; he only maintains that
we have no means of knowing it.
That Kant's view is perfectly
thinkable, is proved by Berkeley
and most Idealists.
Secondly, Mr. H. Spencer argues
that if Space and Time are forms
of thought, they can never be
thonght of, siuce it is impossible
for anything to be at once the form of
thought and the matter of thought.
Against this argument it must be
z-emarked that Kant never takes
Space and Time as forms of
thonght. He carefully guards
argainst this view, and calls them
' reine Formen sinnlicher An-
schauung ' (pure forms of sensuous
intuition). But even if this dis-
tinction between thought and in-
tuition is eliminated by evolution,
it remains still to be proved that
the forms of thought can never
become the matter of thought.
The greater part of philosophy
makes the forms of thought the
matter of thought.
Thirdly, Mr. Spencer maintains
that some of our sense-perceptions,
and more particularly that of hear-
ing, are not necessarily localised.
This objection again seems to me
to rest on a misunderstanding.
Though it is true that we do not
always know the exact place where
sounds come from, we always know,
even in the case of our ear ringing,
that what we perceive is outside,
is somewhere, comes towards us ;
and that is all that Kant requires.
But besides these fundamental
forms of sensuous intuition, Space
and Time, without which no sensu-
ous perception is possible, Kant, by
his analysis of Pure Reason, disco-
vered other conditions of our know-
ledge, the so-called Categories of the
Intellect While the sensualistic
school, beginning with the ordinary
a priori of experience, looked upon
these forms of thought as mere
abstractions, the residue or shadow
of repeated observations, Kant
made it clear that without them no
experience, not even the lowest,
would be possible, and that there*
fore they could not themselves be
acquired by experience. Grant, he
would say, that we have, we do not
know how, the sensations of colour,
sound, taste, smell, or touch. They
are given, and we must accept
them. But think of the enormous
difference between a vibration and
a sensation; and again between a
succession or agglomeration of the
sensations of yellowness, softness,
sweetness, and roundness, and what
we mean when we speak of an
orange ! The nerves may vibrate
for ever — ^what would that be to us ?
5S6
Lectures on Mr. Darmn's PhUotophy of Lomguage.
[May
Tha sensatioiis miglifc msli in for
ever through the dififerent gates of
our senses, the afferent nerves
might deliver them to one central
point, yet even then they wonld
remain but so many excitations of
nervons action, so many sensations,
coming and going at pleasure, but
they would never by themselves
alone produce in us the perception
of an orange. The common-sense
view of the matter is that we per-
ceive all these sensations together
as an orange, because the orange, as
such, exists without us as something
substantial, and the qualities of yel-
lowness, softness, sweetness, and
roundness are inherent in it. This
is, no doubt, very unphilosophical,
and ignores the positive fact that
all that we have consists and can
consist only of sensations and
phases of consciousness, and that
nothing can ever carry us beyond.
Yet there is this foundation of truth
in the common-sense view, that it
shows our utter inability of per-
ceiving any sensations vrithout
referring them to something sub-
stantial which causes them, and is
supposed to possess all those qualities
which correspond to our sensations.
But if we once know that what is
given us consists only of phases of
sensation, whatever their origin
may be, it then becomes clear that
it can only be our Self, or what-
ever else we like to call it, which
adds all the rest, and does this, not
consciously or deliberately, but of
necessity, and, as it were, in the
dark.
We cannot receive sensations
without at once referring them to a
substantial cause. To say that
these sensations may have no origin
at all, would be to commit an out-
rage against ourselves. And why?
Simply because our mind is so con-
stituted that to doubt whether any-
thing phenomenal had a cause
would be a logical suicide. Call it
what you like, a law, a necessity,
an unconscious instinct, a categoiy
of the understanding, it always
remains the /auZ^ of our Self^ that it
cannot receive sensations without
referring them to a substance of
which they are supposed to tell na
the attributes.^ Ajid if this is so^
we have a clear right to say with
Kant, that that without whidi even
the lowest perception of an object
is impossible must be given, and
cannot have been acquired by re-
peated perception. The premiss in
this argument, viz. that what we
mean by cause has no warrant in
the Non-ego, is indeed accepted, not
only by KEint, but also by Hume ;
nay, there can be no doubt that on
this point Kant owed very much to
Hume's scepticism. Elant has no-
thing to say against Hume's argu-
mentation that the ideas of cante
and effect^ of substance and quaUtyy
in that sense in which we use them,
are not found in actual experience.
But while Hume proceeded to dis-
card those ideas as mere illusions,
Kant, on the contrary, reclaimed
them as the inevitable forms to
which b1\ phenomena must submit,
if they are to be phenomena, if they
are to become our phenomena, the
perceptions of a human Self. He
established their truth, or, what
with him is the same, their inevita-
bility in all phenomenal knowledge,
and by showing their inapplicability
to any but phenomenal knowledge,
he once for all determined the limits
of what is knowable and what is
not.
These inevitable forms were le^
duced by Kant to twelve, and lie
arranged them systematically in his
famous Table of Categories : —
* Cf. Bacon, Nov, Org. I. 41. * Omnea perceptiones, tarn Sensus quam Mentii, sont
ex analogia Hominis, non ex analogia universi. fistque Intellectus humaniu iostar
fpeculi inaequalis ad radios reram, qui suam natnram Natnrae renim immificet, eam-
que distorguet et in/W*.'— Liebmann, Kant, p. 48.
18TS] Lectures on Mr. BarvMt Philosophy of Language.
637
(i) UnUy, Plurality, UnwersalUy ;
(2) Affirmation, Negation, Limita-
tion;
(3) Suhstcmiiality, Causality, Bed-
prociby;
(4) Possibility, Reality, Necessity,
There is no time, I am afraid, to
examine the true character of these
categories in detail, or the forms
which they take as schemata. What
applies to one applies to all, viz.
that without them no thought is
possible. Take the categories of
quantity, and try to think of any-
thing without thinking of it at the
£iame time as one or many, and
yon will find it is impossible. Na-
ture does not count for us, we must
connt ourselves, and the talent of
counting cannot have been acquired
by counting, any more than a stone
acquires the talent of swimming
by being thrown into the water.
Put in the shortest way, I should
say that the result of Kant's analy-
sis of the Categories of the Under-
standing is, ^ Nihil est in sensu, quod
nonfueritin intellectu.* We cannot
perceive any object, except by the
aid of the intellect.
It is not easy to give in a few
words a true abstract of Kant's
philosophy, yet if we wish to gain
a clear view of the progressive, or,
it may be, retrogressive, movement
of human thought from century to
century, we must be satisfied with
short abstracts, as long as they con-
tain the essence of each system of
philosophy. We may spend years
in exploring the course of a river,
and we may have in our note-books
accurate sketches of its borders, of
every nook and comer through
which it winds. But for practical
purposes we want a geographical
map, more or less minute, according
to the extent of the area which we
wish to survey; and here the
meandering outline of the river
must vanish, and be replaced by a
bold line, indicating tne general
direction of the river from one im-
portant point to another, and no-
thing else. The same is necessary
if we draw, either for our own
guidance or for the guidance of
others, a map of the streams of
philosophic thought. Whole pages,
nay, whole volumes, must here be
represented by one or two Hues,
and all that is essential is that we
should not lose sight of the salient
points in each system. It has been
said that every system of philo-
sophy Hes in a nutshell, and this is
particularly true of great and deci-
sive systems. They do not wander
about much; they go straight
to the point. What is really cha-
racteristic in them is the attitude
which the philosopher assumes to^
wards the old problems of the world:
that attitude once understood, and
everything else follows almost by
necessity. In the philosophy of Kant
two streams of philosophic thought,
which had been running in sepa-
rate beds for ages, meet for the first
time, and we can clearly discover
in his system the gradual mingling
of the colours of Hume and Berke-
ley. Turning against the one-sided
course of Hume's philosophy, Kant
shows that there is something in
our intellect which could never have
been suppHed by mere sensations ;
turning against Berkeley, he shows
that there is something in our sen-
sations which could never have been
suppHedbymereintellect. He main-
tains that Hume's sensations and
Berkeley's intellect exist for each
other, depend on each other, pre-
suppose each other, form together a
whole that should never have been
torn asunder. And he likewise
shows that the two factors of our
knowledge, the matter of our sensa-
tions on one side, and their form on
the other, are correlative, and that
any attempt at using the forms of
our intellect oq anything which
transcends the limits of our sensa-
tions is illegal. Hence his &mou8
saying, Begriffe ohne Ansohauungen
sind leer, Anschauungen ohne Begriffe
538
Lectures on Mr. Darwin's Philosophy of Language.
[May
sind hlinch (* ConceptioDS without
Intuitions are empty, Intuitions
without Conceptions are blind.')
This last protest against the use
of the categories with regard to
anything not supplied by the
senses, is the crowning effort of
Kant's philosophy, but, strange to
say, it is a protest unheeded by
almost all philosophers who follow
after Kant. To my mind Kant's
general solution of the problem
which divided Hume and Berkeley
is perfect ; and however we may
criticise the exact number of the
inevitable forms of thought, his
Table of Categories as a whole will
for ever remain the Magna Charta
of true philosophy.
In Germany, although Kant's
system has been'succeeded by other
systems, his reply to Hume has
never been challenged by any lead-
ing philosopher. It has been
strengthened rather than weaken-
ed by subsequent systems which,
though widely differing from Kant
in their metaphysical conceptions,
never questioned his success in
vindicating certain ingredients of
our knowledge as belonging to
mind, not to matter ; to the subject,
not to the object; to the under-
standing, not to sensation ; to the
d priori^ not to experience. They
have disregarded Kant's warning
that d priori laws of thought must
not bo applied to anything outside
the limits of sensuous experience,
but they have never questioned the
true d priori character of those
laws themselves.
Nor can it be said that in France
the step which Kant had made
in advance of Hume .has ever been
retraced by those who represent in
that country the historical progress
of philosophy. One French philoso-
pher only, whose position is in many
respects anomalous, Auguste Comte,
has ventured to propose a system of
philosophy in which Kant's position
IS not indeed refuted, but ignored.
Comte did not know Kant's philo-
sophy, and I do not think that it
will be ascribed to any national
prejudice of mine if I consider that
this alone would be sufficient to ex»
elude his name from the historical
roll of philosophers. I should say
just the same of Kant if he had
written in ignorance of Locke and
Hume and Berkeley, or of Spinoza
if he had ignored the works of Des-
cartes, or of Aristotle if he had
ignored the teaching of Plato.
It is different, however, in Eng-
land. Here a new school of
British philosophy has sprung up,
not entirely free, perhaps, from
the influence of Comte, but sap-
ported by far greater learning,
and real philosophical power— a
school which deliberately denies the
correctness of Kant's analysis, and
falls back in the main on the posi-
tion once occupied by Locke or
Hume. This same school has lately
met with very powerful Eupport in
Germany, and it might seem almost
as if the work achieved by Kant was
at last to be undone in his own
country. These modern philoso-
phers do not ignore Kant, hut in
returning to the standpoint of Locke
or Hume, they distinctly assert that
Kant has not made good his case, '
whether in his analysis of the two I
feeders of knowledge, or in his |
admission of general truths, not
attained and not attainable by er-
perience. The law of causality on
which the whole question of the ^
d priori conditions of knowledge
may be said to hinge, is treated
again, as it was by Hume, as a mere
illusion, produced by the repeated
succession of events ; and psycho-
logical analysis, strengthened bj
physiological research, is called in
to prove that mind is but the tran-
sient outcome of matter, that the
brain secretes thought as the liver
secretes bile. No phosphorus, no
thought! is the triumphuit \rar-
cry of this school.
In speaking of the general ten-
dencies of this school of thought, I
187S] Lectures on Mr» Darwm^s Philosaphy of Language.
539
have intentionally aroided men-
tioning any names, for it is canons
to observe that hardly any two
representatives of it agree even on
the most essential points. No two
names, for instance, are so i^-
qnently quoted together as repre-
sentatives of modem English
thoQght, as Mr. Stuart Mill and
Mr. Herbert Spencer, yet on the
most critical point they are as
diametrically opposed as Hume and
Kant. Mr. Stnart Mill admits no-
thing dj^nori in the human mind;
he stands on the same point as
Locke, nay, if I interpret some of
his paragraphs rightly, he goes as
far as Hume. Mr. Herbert Spencer,
on the contrary, fights against this
view of the haman intellect with
the same sharp weapon that Kant
had used against them, and he ar-
rives, like Elant, at the conclusion
that there is in the human mind,
such as we know it, something
a priori, call it intuitions, cate-
gories, innate ideas or congenital
dispositions, something at all events
that cannot honestly be explained
as the result of individual ex-
perience. Whether the prehistoric
genesis of these congenital dispo-
sitions or inherited necessities of
thought, as suggested by Mr.
Herbert Spencer, be right or wrong,
does not signify for the purpose
which Kant had in view. In ad-
mitting that there is something in
our mind, which is not the result
of our own d posteriori experience,
Hr. Herbert Spencer is a thorough
Kantian, and we shall see that he
is a Kantian in other respects too.
If it could be proved that nervous
modifications, accumulated from
generation to generation, could
resolt in nervous structures that
are fixed in proportion as the outer
relations to which they answer are
^ed, we, as followers of Elant,
should only have to put in the place
of Kant's intuitions of Space and
Time, ' the constant space relations,
expressed in definite nervous struc-
tures, congenitally framed to act in
definite ways, and incapable of
acting in any other way.' If Mr.
Herbert Spencer had not misunder-
stood the exact meaning of what
Kant calls the intuitions of Space
and Time, he would have perceived
that, barring his theory of the pre-
historic origin of these intuitions, he
was quite at one with Kant.
Some of the objections which
Mr. Herbert Spencer urges against
Kant's theory of innate intuitions of
Space and Time were made so soon
after the appearance of his work,
that Elant himself was still able to
reply to them.^ Thus he explains
himself that by intuitions he does
not mean anything innate in the
form of ready-made ideas or images,
but merely passive states or recep-
tivities of the Ego, according to
which, if affected in certain ways,
it has certain forms in which it re-
presents these afiections, and that
what is innate is not the represen-
tation itself, but simply the first
formal cause of its possibility.'
Nor do I think that Kant's
view of causality, as one of
the most important categories
of the understanding, has been
corroctl^ apprehended by his Eng-
lish cntics. All the arguments
that are brought forward by the
living followers of Hume, in order
to show that the idea of cause is
not an innate idea, but the result
of repeated observations, and, it
may be, a mere illusion, do not touch
Kant at all. He moves in quite a
different layer of thought. That
each individual becomes conscious
of causality by experience and edu-
cation, he knows as well as the
most determined follower of Hume ;
but what he means by the category
of causality is something totaUy dif-
ferent. It IS an unconscious process
which, from a purely psychological
* See Dai Unbetpusste, p. 187, Kant's Werke, ed. RosenkranZi B. i, pp. 445, 446.
TGI. Y1I.—H0. XLI. NEW SERIES. P P
540
Lectures on Mr. Darwin's Philosophy of Lauguoge.
[May
point of view, might truly be called
prehistoric. So &r from being the
result of repeated observations,
Kant shows that what he means by
the category of causality is the
sine qud non of the simplest percep-
tion, and that without it we might
indeed have states of feeling, but
never a sensation of somethmg^ an
intuition o{ an object, or a perception
of a substance. Were we to accept
the theory of evolution which traces
the human mind back to the inner
life of a mollusc, we should even then
be able to ren^n Kantians, in so far
as it would be, even then, the cate-
gory of causality that works in the
mollusc, and makes it extend its ten-
tacles towards the crumb of bread
which has touched it, and has
evoked in it a reflex action, a grasp-
ing after the prey. In this lowest
form of animal life, therefore, the
category of causaHty, if we may
use such a term, would show it-
self simply as conscious, or, at all
events, as no longer involuntary, re-
action ; i^ human life, it shows itself
in the first glance of recognition
that lights up the infant's vacant
stare.
This is what Kant means by the
category of causality, and no new
discoveries, either in the structure
of the organs of sense or in the
working of the mental faculties,
have in any wav, so far as I can
see, invalidated nis conclusions that
that category, at all events, what-
ever we may think of the others, is
a priori in every sense of the word.
Among German philosophers there
is none so free from what are called
German metaphysical tendencies as
Schopenhauer, yet what does he say
of Kant's view of causality ?
'Sensation,' ho says, *is some-
thing essentially subjective, and its
changes are brought to our cog-
nisance in the form of the internal
sense only, therefore in time, i.e.
in succession.'' The understanding,
through a form belonging to it and
to it alone, viz. the form of
causality, takes hold of the given
sensations, a priori, previous to all
experience (for experience is not
yet possible), as effects whidi, as
such, must have a cause ; and
through another form of the internal
sense, viz. that of space, which is
likewise pre-established in the in-
tellect, it places that cause outside
the organs of sense.' And agaia :
* As the visible world rises biafore
us with the rising of the sun, the
understanding, by its one simple
function of referring all effects to a
cause, changes with one stroke all
dull and tinmeaning sensations into
intuitions. What is felt by the eye,
the ear, the hand, is not intuitioD,
but only the data of intuition.
Only by the step which the under-
standing makes from effect to caose^
the worid is made, as intnition, ex-
tended in space, changing in form,
permanent in substance ; for it is
the understanding which oombmes
Space and Time in the conoeptioQ
of matter^ that is, of activi^ or
force.'
Professor Helmholtz, again, who
has analysed the external appazatns
of the senses more minutely than
any other philosopher, and who, in
England, and, at all events, in this
Institution, would not be denied
the name of a philosopliery arrives,
though starting from a different
point, at identically the same re-
sult as Schopenhauer.
* It is clear,' he says, ' that start-
ing with the world of our sensa-
tions, we could never arrive at tlie
conception of an external worid,
except by admitting, from the
changing of our sensations, the ex-
istence of external objects as the
causes of change ; though it is per-
fectly true that, after the oonoeption
of such objects has onoo been
formed, we are hardly aware how
we came to have this conception;
»Liebmann, Objccfivcr AnlUck, p. 114.
18733 Lectures on Mr. Darwin's PhUosophy of Langiiage. 641
becauBO the conclusion is so self- .
evident that we do not look upon it
as the result of a conclusion. We
must admit, therefore, that the law
of causality, by which from an
effect we infer the existence of a
cause, is to be recognised as a law
of our intellect^ preceding all eoj-
perience. We cannot arrive at any
experience of natural oWects with-
out having the law of causality
acting within us ; it is impossible,
therefore, to admit that this law
of causality is derived from ex*
perienoe.*
Strengthened by such support
from opposite quarters, we may
sum up Kant's argument in favour
of the transcendental or d priori
character of this and the other
categories in this short sentence :
* That without which no ex-
perience, not even the simplest per-
ception of a stone or a tree, is
possible, cannot bo the result of re-
peated perceptions.'
There are those who speak of
Kant's philosophy as cloudy Grerman
metaphysics, but I doubt whether
they have any idea of the real cha-
racter of his philosophy. No one
had dealt such heavy blows to what
is meant by German metaphy-
sics as Kant; no one has dnitwn
so sharp a line between the Know-
able and the Unknowable ; no one,
I believe, at the present critical
moment, deserves such careM study
as Kant. When I watch, as far as
Ijam able, the philosophical contro-
versies in England and Germany, I
feel very strongly how much might
be gained on both sides by a more
frequent exchange of thought.
Philosophy was far more interna-
tional in the days of Leibniz and
Newton; and again in the days of
Kant and Hume ; and much mental
energy seems wasted by this absence
of a mutual understanding between
the leaders of philosophic thought
in England, Germany, France, and
Italy. It is painful to read the
sweeping condemnation of Ger-
man metaphysics, and still more
to see a man like Kant lectured
like a schoolboy. One may differ
from Kant, as one differs from Plato
or Aristotle, but those who know
Kant's writings, and the influence
which he has exercised on the his-
tory of philosophy, would always
speak of him with respect.
The blame, however, does not
attach to the English side only.
There are many philosophers in
Germany who think that, since the
days of Hume, there has been no
philosophv in England, and who
imagine they may safely ignore the
great work that has been achieved
by the living representatives of
British philosophy. I confess that
I almost shuddered when in a work
by an eminent German professor
of Strassburg, I saw the most ad-
vanced thinker of England, a mind
of the future rather than of the
present, spoken of as — antediluman.
That antediluvian philosopher is
Mr. John Stuart Mill. Antedilu-
vian, however, was meant only for
Ante-EIantian, and in that sense Mr.
Stuart Mill would probably gladly
accept the name.
Tet, such things ought not to be:
if nationality must stifi narrow our
Bvmpathies in other spheres of
thought, surely philosophy ought
to stand on a loftier pinnacle.
p P 2
542
[Maj
PEASANTRY OF THE SOUTH OF ENGLAND.
By ▲ Wykehamist.
THERE were kings before Aga-
memnon, but there never was
a president of a labourers' union
before Joseph Arch, for which
reason we must say a word about
him, in the great toil he has pro-
posed to himself, viz. to travel
through England till every labourer
has heard of the Union as a pro-
posed remedy for his inadequate
wages.
Mr. Arch has great physical
powers of voice and utterance, and
he speaks in short, terse, Anglo-
Saxon sentences, which enable him
to be heard at a great distance.
Whitefield, it was said, could be
heard at one time by an open-air
meeting of thirty thousand. The
writer of this one evening last
summer was at a quarter of a mile
from a spot where Joseph Arch
was addressing a meeting from a
waggon, and can vouch for hav-
ing caught a sentence here and
there of his address. So far
as we have read his speeches
they seem temperate and to the
point ; and as a teetotaller he can
speak with authority on the possi-
bility of doing hard work without
beer or stimulants. He exhorts
the peasantry to make their cause
strong by a good fund for defence,
but not defiance ; he repudiates the
idea of striking for wages when the
hay or the com harvest is about.
He asks *for fair play with no
abuse, no intimidation, and no re-
taliation, and in the better times
which are coming (he says to
his fellow-workmen) let us be
temperate, frugal, and united.' He
also presses strongly upon his fol-
lowers the degradation of running
to the relieving officer when by
chance they are thrown out of work,
or of going to the workhouse in
old age. If he shall persuade meir
to avoid parish relief by sobriety
and thrift, who shall say that his
mission is in vain ? Hence his
biographer argues: * From Arch's
work the farmers have eveiything^
to gain. Each man will cost them
a few shillings more a week, but as
a class their men, being better fed, I
will render them a more valuable
service. There will be fewer de- i
mands upon them as ratepayers, [
since there will be less of tbat
abject pauperism so common in
our rural districts. Nor is it at
all unlikely that the greater cost
of labour will lead to a more ge-
neral adoption of machineiy and
to a more remunerative class of
farming.' {Life^ p. 80.)
One thing we must notice in
starting. It is repeated ovct and
over again in all harangues of this
kind, that farmers should pay in
money, never partly in beer. Bnt
this assumes that the farmer gives
beer in unnecessary quantities and
to save his pocket. This is far from
being the case. It is no easy task
to provide fresh sweet beer for a
large body of labourers in Jnne
and August, when the thermometer
stands high. Then there is nearly
the work of one servant to draw
and fill bottles for a number of
men. The farmer does it at tbe
men's importunate request, to save
journeys to the public-house, often
a long walk in remote farms, also
to save the men the temptation of
stopping at the beerhouses when
they go for their beer, and chiefly
because men can work on &nn-
house beer and they cannot work
on the stupefying stuff sold as malt
liquor. Home-brewed beer is
seldom to be found now in the
houses of the upper classes, for the
1873]
Peasantry of the South of England,
543
risk of spoiling a Inrewing and the
waste, besides the trouble and ex-
pense, have driven housekeepers
to resort to the brewer. There is
the same risk, waste, and expense to
the farmer, besides the trouble of
serving out the beer. If, there-
fore, he provides home-brewed for
his labourers, it is reasonable to
iirgue that he does it from good
motives.
The biography of Joseph Arch
hardly exhibits him in so good a
light as his own speeches do. He
has not found a Boswell in the com-
piler of his memoirs. The third
chapter of this book describes the
exit of Arch the elder from this
world in these words : * Fifty years
a worker, thirty years a ratepayer,
a life's saving of four shillings and
sixpence, a choice between the
workhouse and his son's poor cot-
tage, eighteenpence a week and a
loaf for two months — this was the
life story of Arch senior.* ' (P. 38.)
In the next chapter (p. 43) we are
told • Arch's dwelling, which is his
own, having been left him by his
mother, is a plain, unpretending
house at Barford near Warwick ; it
is somewhat better than the run of
village houses.' The parish is con-
sidered hard upon the elder Arch
for this modicum of allowance ; but
if there was a freehold property in
the shape of this house in the fa-
mily, surely the guardian of the
parish of Barford was right in
granting but a little, as he was
dealing with other people's money;
and it is noc clear he was not
breaking the poor law in giving
anj relief at all. If Arch had been
A larger ratepayer, probably he
would have thought the guardian
lavish in his expenditure.
Arch the younger, the hero of
this biography, having emerged
from crow-scaring at fourpence a
<laj9 which accounts for his excel-
lent lungs — ^the exercise of Demos«
thenes on the sea shore shouting to
the waves was nothing as a' prepa-
ration for oratory compared to Arch
shouting at the Warwickshire rooks
— at ten years old was promoted to
be a ploughboy. Ifthe description of
the sorrows of the future President
of the Union while driving plough
is true, there can be no doubt that,
much as he abused that exciting
but somewhat vociferous amuse-
ment of crow keeping, he now de-
voutly wished himself back again
at it. Hear what his biographer
relates : ' Sometimes the lads driv-
ing plough can only get along in the
heavy soil by hanging to the horse
gear. Arch says, many a time
when he has been clinging as for
life, the horse, teased by some in-
sect, has switched his tail and
caught him in the face with such
force as to wound and nearly blind
him.' We don't blame the horse ;
for having a plough heavy to draw
in land such as this is described,
the animal had a notion that Master
Arch might walk. If Arch had said
to the horse, in the spirit of pro-
phecy, * Ceasarem yehis ' — * You
carry the President and founder of
the National Agricultural Labourers'
Union * — probably the horse would
have behaved better. But to con-
tinue. ^ Now and then the stumb-
ling, clinging boy will drag the horse
out of the line, and so endanger the
straightness of the furrow ; where-
upon the ploughman will hurl a
heavy clod at him, which will drive
him face downwards into the dirt,
whence he will rise with nose
crushed, or eyes blackened, or
mouth and cheeks bruised and
bleeding. Thus at least Arch's
ploughman dealt with him.' This
certainly lowers one's opinion of
the working man, the person who
in other places is described as the
very soul of nobleness and meek-
ness.
But Arch was destined to sur-
vive the clod, and to be fined ijs.
because he endangered the whole
&4A
Peaiawtry of the 8<»Uh of England.
[May
poriBh by refusing to have the Go-
vernment orders of yaccination
carried out in his family.
*More recently a gentleman
standing high in the county sent
for Arch, and said, " Well, Joseph,
I have been thinking you might
like to improve vour condition.
Yon are a good scholar, yoa have
a capital knowledge of farming, and
as a bailiff yoa might make your
20ol, a year. What do you say ? "
" Well, sir, I should like to improve
my condition, and I know very
well, sir, that you want me to be
bailiff to a friend of yours. But I
could not improve my condition in
that way, in accordance with one
or two principles which I hold rather
tight." " What are they, Joseph ? *'
"Well, sir, if by being a bailiff I
should have to crush and ^rind the
men, so that the master might have
more money out of the estate, I
could not do it." ' So Joseph was
not made a bailiff.
What, then, does this book teach
of the prospects of the agricultural
labourer ? — that they are hopeless ?
No. But that a man, by nature
obstinate, may refuse to accept all
the opportunities of bettering him-
self which, according to this biogra-
phy, have been continually turning
up for Arch in spite of himself — may,
in open disregard to Parson Mai thus,
marry at twenty years of age ; yet
still shall have prosperity thrust on
him in spite of all this to such an
extent that he shall have a son,
a mere boy, already a colour
sergeant, a daughter married to a
respectable tradesman (p. 54) —
shall have a following greater than
that of both the Gracchi — shall
have his expenses paid, and an un-
limited supply of tho cup which
cheers but not inebriates, and
perhaps end by having a statue
erected by a grateful peasantry to
his memory, or * be made into a
tract ' for the Primitive Methodists.
Instead of saying the labourer is
in a bad way, we rise from the con-
templation of this book with the
notion that, as the author of Ginx's
Baby says, ' To the able-bodied
labouring man all things are pos-
sible.'
That much-enduring person ^ the
labouring man ' is now fiurly before
the public. From not having been
thought of at all, as his advocates
say (which, however, may be
doubted), he is now likely to pass
to the other extreme, and become
the hero of the day. He ia more
talked of than the Queen or Prince
of Wales. When the newspapers
get hold of a man now-a-days his
fortune is considered to bo made.
The newspapers have got hold of
the working man with a vengeance;
and as if to bo got hold of by the
newspapers was not enough, the
working man has got hold of &
newspaper. Th^ Labourers* Umou
GhroniclCf published weekly for one
penny, circulates largely among
Union men. In a village in the
South, where wo enquired of the
local secretary, we wero told it
circulated five dozen copies in a
population of 500. Now a paper
in a village passes from hand to
hand, and therefore has much
greater influence than the Telegraph
or Standard, which railway travel-
lers buy and leave in tho carriages.
Nor is it only that each copy does
so much service in this kind of
village paper, but the faith of vil-
lage reawiers is so strong. It docs
not occur to the illogical mind of
Hodge that the facts may probahlj
be invented and the reasoning &I^i
or that, if ho could hear the other
side of the questions argued, he
would know how little trust is to
be put in ex parte statements. Bat
he believes with all his heart. If
he were told that a squire had
roasted the Vice-Presidents of the
Union, and a parson had lighted
the fire, he would believe it It is
a saying in country places, * It mast
1873]
PecLsaniry of the South of Eiigland,
545
be true, I saw it in the news-
paper.'
fiodge therefore being of strong
&ith and a gross feeder, the food
provided for him is strong meat
and not milk for babes. He
is asked, 'What right have the
aristocracy to the land?' which
might be answered in a rival paper
(snppose Hodge could be got to
take one) by a series of artioles on
*What right has the labourer to
his pig when he has paid for it ?'
' What right has the labourer to the
chairs and tables his father leflb
him V The labourer therefore grows
warm under the stimulants pro-
vided for hina weekly ; he le&ms to
hate England, and is only anxious
to shake off the dust of his feet at
the door of all the squires and par-
sons, and to set out for Australia or
some other distant place, the farther
off the better, where he imagines he
has nothing to do but to eat colonial
beef steaks, and dwell in a house
with a spare bedroom for each of
his children, forgetting that an
industrious man can live in E n gland
and that a*lazy one cannot live out
of it. In addition to the papers
getting hold of Hodge, a Bishop also
has got hold of him, and we know
how hopefully Sydney Smith speaks
of any work in which a Bishop is
concerned. The good Bishop Ellicott
has taken hold of the labouring man,
and has more particularly interested
himself in the political agitators, to
whom he in the first instance
promised a cold hath^ which on con-
sideration he changed for a hot
'finmr at the Palace at Gloncestcr.
3^facaulay, writing in 1 848, says : *In
the times of Charles the Second
philanthropists did not yet regard it
as a sacr^ duty, nor had dema-
gogues yet fonnd it a lucrative
trade, to expatiate on the distress
of the labourer. The press now
often sends forth in a day a greater
quantity of discussion anddeclama-
tion about the condition of the
working man than was published
during the twenty-eight years
which elapsed between the Restora-
tion and the Revolution.'
This question, which Thomas
Carlyle twenty years ago called
'People of England question,' has
long been heaving below the surface,
and it is as well it should come out
and make itself heard. It was not
likely that the peasantry in an age
of reading would be the only class
to be silent and contented, and it
needed but some one with ready wit
and speech to become the spokesman
for the class. Joseph Arch, like a
modem Spartacus, was ready as the
leader of another servile war. He has
been thirty years a total abstainer
from spirituous liquors, which is a
great vantage ground in addressing
men whose weakness is public-house
beer. Professional lecturers of more
or less fluency are stumping the
villages, and retired mechanics, who
have learnt the lore of strikes and
unions when working in towns,
occasionally become the centres of
gatherings in the villages where
they live. In Cambridgeshire and
in other places, a man with some
cottages to let, a shopkeeper anxious
to do a better trade, and occasionally
a publican ambitious of a quick
draught on his barrels, puts on the
ill-fitting garb of the leader and
friend of the poor. Trades-unionism
of all kinds (including unions of
agricultural labourers) is yet in its
infancy. And a very ugly infant it
is. No doubt the first spado was an
awkward tool to dig with, and the
first plough did not handle lightly
behind horses. But all things are
capable of improvement. If you see
a dealer offering a very gaunt pig, he
describes it as a very improving pig^
being a sort of implied compliment
to the keep of the person to whom
he offers it. It has had a bad cup-
board, but with yon no doubt will
be well fed and improved
We may say the same of* unions 5 *
546
Peasantry of the Bouih x>f England.
[May
they of all things are improvable.
At present they resemble Polyphe-
mas, bellowing in his cave with his
sightless eye.
Monstrum hoirendum, informe, ingensi cui
lumen ademptum.
Bat when they have been jostled
and probed and criticised, they will
lose their angles and become ronnd,
like stones which have for centuries
been the sport of the waves, and
are become smooth pebbles.
Combination in its simple form
of a club is obviously a potent force.
In a London club a man of moderate
means has luxuries which a prince
may envy. Co-operative stores are
an acknowledged success. Natui'ally
therefore it is to a club in some
shape that weak units will look for
the solution of the difficulty before
us. When labourers combine against
capital, farmers form a club of re-
sistance— ^both admit the principle.
It is like the race between plate
armour on ships against larger
guns — each improves — ^which will
ultimately prove the stronger ? Pro-
bably unions will be better ma-
naged, and see their true interests,
and settle down as normal approved
institutions, in less time than it took
for the first spade to become a
handy instrument, or than it took
to develop the first rough idea of a
plough into Howard's or EAnsome*s
champion plough. No one can
question the right of the labourer to
form himself into a union for obtain-
ing his rights.
Nor is there any sense in the
reply which we have seen put forth :
if the labourer wanted more money
why did he not ask for it P If he
had asked as an individual, he would
not have got a hearing, and indeed
few farmers (however well disposed)
woald have liked to take the
initiative in a rise of wages. It
would have been a very unpopular
thing to do. Nor is it clear that
as a general rule fEtrmers are in
a position to pay more wages,
unless they can make fewer men do
the work. The peasantry of England
therefore are very much in the posi-
tion of the schoolfellows of the big
boy who, standing overa hamper of
cakes and oranges, said, ' Now, then,
those who ask shall not have ; those
who don't ask cannot want* This is
how the case stands. ^ The labourer
aforetime had not asked for a rise in
wages, therefore he could not want.*
Now we are told that * the labourer
is a complaining party, therefore he
shall not have.'
Farmers have formed Chambers
of Agriculture, with, a Central
Chamber in London, to discuss the
things which affect them. Thej
enlarge on the evils of over-pre-
serving game, the advantage of
tenant right, and payment of oni*
going tenanto for improvemenis,
the wisdom of the clauses in the
Holkham lease, and other things at
their fancy. Clearly, therefore,
they have stopped their own mouths
from saying to the labourers, when
they form a Union, ' It is wrong to
combine for the redress of grier-
ances.'
There may be, however, great
reason in the farmer clatmin^ to
himself a discretion about emploT-
ing Unionists, It cannot be denied
that a member of a union has, to a
certain extent, sold his freedom bj
subscribing to a society, and becom-
ing a member of that society, which
professes to lay down a course of
action for him. This tyranny his
been abundantly exemplified in the
strike of the colliers of Wales. If
a labourers' union was strcmg
enough to make men strike con-
trary to their wishes (as the Union
of the colliers has done), a &nner,
in hiring a Unionist, would not be
hiring a free agent. Men who talk
most of hberty are those who sell
themselves first for slaves. |I
should like to join the Union, sir,
if you have no objection. Not tiiat
1873]
Pecucmtry of the South of England,
547
I shall ever leave 7011, and I am
quite satisfied with my place ; hut
you might die, or five np Arming,
and then I shonla he in the awk-
ward position of not belonging to
a Union which would prohibit its
members from working with non-
union men.' This was said last
summer by a labourer to his master.
To whom the farmer replied, *But,
if jou join the Union to-night (as
yoa propose), you will be the only
man out of twenty on this farm who
will be a Unionist. Then, suppose,
to-morrow, the other nineteen say,
" We non-Union men cannot work
with you, you must go elsewhere;*'
would not that be tyranny ? And
yet would it not be literally carrying
out the principles of what you call
freedom ? ' He was silent.
Everyone is anxious to put money
into the labourer's pocket, if it can
be done without taking it, in an un-
fair proportion, out of some one
else's pocket.
1. We want to see clearly the
labourer's position.
2. The &rmer's real position.
3. The landlord's real position.
If the land has to keep these
three people, in their several states
of life, in order for either of the
three to have more than he now has,
two most give up something, nn-
less, indeed, the land can be made
so much more productive that the
fiBunner can pay an equal rent, and
more wagesy without being a loser,
or that, by two labourers doing, when
better paid and better fed, the work
of three^ wages may be increased, by
fewer hands being required to till
the land. This appears to be the
qnestion before us — let us try to
answer it fi&ithfully and fully.
First let us see that we have be-
fore ns a fair specimen of the honest,
&itliful labourer, having long lived
under one master, who does not
treat him as a mere machine. There
are, thank God, hundreds of such
men, and hundreds of such masters.
There are greedy masters, who pinch
their men to the lowest, and stop
short days and wet days — more
shame to them! There are also
servants who cannot be trusted
out of sight for a moment, who,
if they are at day work^ loiter
away their time, and if they are at
task workf scamp the joM — ^more
shame to them ! But these are
the exceptions, not the rule. To
say there are such of both— masters
and men — is only to say that
human nature wants mending,
which nobody denies. The ten-
dency of an agitation, like that of
the past year, is to pick out a few
specimens of the most degrading
kind of masters, and to bring them,
on platforms and in speeches, before
the world as if they were average
specimens of their kind. In this
way some lean Hodge, serving nnder
a bad master, is put into the
frontispiece of this story of woe, as
Oliver Twist, with his basin and
spoon, is put into the frontispiece
of the immortal fiction of Dickens,
as if he were a fair specimen of a
workhouse boy.
Let us avoid this scarecrow,
tatterdemalion Hodge, who is only
a caricature of his race, and bring
forward the true, respected, cheer-
ful labourer — his countnfs pride.
The great trick by which &lse
and unreal Hodges are introduced
in declamations on the woes of the
peasantry, is by the suppressio veri.
The proverb justly says, * Half the
truth is the greatest lie.' Which we
may illustrate in this way^ An
easy, kind-hearted squire gave to a
poor man a pie. After a few
months he met uie labourer, and
said, ' I hope the pig I gave you is
going on well P' To whom the
labourer, indulging in the suppres-
sion of part of the truth, replied, * I
am very sorry to say, sir, the pig
you so kindly gave me is dead ;' but
he might have added, ' and the bacon
is up the chimney drying,' but that
woidd have spoilt his hopes of
another pig.
548
Peasantry of the South of England.
[May
We are (be ifc remembered)
speaking chiefly of the southern
counties of England. As you tra-
vel from Kent, westward, through
Dorsetshire and Devonshire, we are
told the wages decre^e. If Kent
is fiiirly put at i2». or 14^. a week,
Dorsetshire and Devonshire may
be said to possess the unenviable
reputation of giving los. or 99.
But as the peasantry seem to be as
well dressed and as well fed, and
their cottages as comfortable, in the
taest as in the east, there must be
some counteracting influences at
work. We do not propose to go
into that question, but to take
Hampshire for our standard.
Hampshire is the centre in geogra-
phical position on the south coast,
and is reported, as to its wages, to
be a medium* between Kent and
Dorsetshire.
Now, how can we best arrive at
what the wages really are of an
able-bodied agricultural labourer ?
What the earnings of a family?
What the variation between day
work and piece work ?
These fecfcs may be come at partly
by asking what are the wages of
railway porters, of police con-
stables, and putting the wages of
the labourer somewhat lower. In
the same way Lord Macaulay,
speaking of the year 1685, formed
an estimate of the wages of the
peasant, by ascertaining the pay
and beer money of a private in a
regiment of the line at that time.
But from the wage books of two
or three fair employers of labour,
wo can come at the exact earnings
of men in a certain district, and it
may be supposed that other districts
do not materially differ. For the
wage of a county is tolerably uni-
form; and if some formers were
willing to raise the price of weekly
labour, it would be an invidious and
unpopular task to take in hand.
Three years ago a paper was
read before the Hants Chamber of
Agriculture on the earnings of the
labourer ; and in the debate which
ensued, several large employers of
farm labour produced their wage
books, in which it appeared that
(including harvest extras) the able-
bodied man's wage was an avierage
of 16s. a week.
Thus much of the individual.
The next question is, taking the
average of several large families, how
many members of tlm4: family bring
in money on Saturday night r It is
often stated loosely on platforms,
that a family of ten children has
hard work to exist on 16^. a week,
which is all the father earns;
that if you deduct for rent and
fuel, each individual has to exist
on about a penny farthing a d&j.
But however rapid the increase of
labourerB* children, there cannot be
ten children who are all a dead
weight at one tima on the fatiier's
earnings. As families increase, so
do the wages of the femily in-
crease. Lads go out as plough-
boys very early ;• and if they bring
only 2s. 6d, or 35. a week, it is
a great increase to the weekly
haul. One Httle boy who earned
3ff. a week was described graphicaHy
by his father in these words — * Ho
earns the rent and finds the faeL'
So that if there are two or tliree
boys earning perhaps 3.?., 55., &?.
each per week respectively, a large
family, to a certain extents, rights
itself as it grows. The wages of
the very poor will be injured by an
Act which compels boys to remain
in school to a given age ; the dednc-
tion of the little plonghboy at
2s. 6d. from the weekly earnings
will be severely felt. Nor do the
farmers like it; for the other dav
an old-fashioned smook frock fiinner
said, pointing to a first-class school
in a country district, which hy its
good education induced boys to
stay longer at school, * No plongh-
boys to be got fi)r half-a-'crown now ;
them schools will beih^Tuinof V
1873]
Feasaniry of the South of England,
549
Taking, then, twenty cases from
a wage book, we find one case, of
a fnan in work, wife m work, hav-
ing no young chUdren, four boys
in work, two driving a steam
ploagh, one at each engine, and
the other two at work on a farm
at 99. a week and harvest wages ;
the boys managing the two steam
engines which drive the steam
plough have 109. a week, and per-
haps $d. an acre. The united earn-
ings of this family, therefore, would
astonish anyone who worked out
the fignrcR. But we only quote
this as a £aiVOurable case, although
it has not arisen from any extra-
ordinary circumstances. Except
that the father is strong, the mother
strong, these four boys, the only
children of their parents, all doing
well, and all living ai home, there
is nothing out of the way, as they
live in the village whore they were
bom, and have no advantages
of education. Wo quote this to
show that there is hope yet for the
agricultural labourer by thrift ; the
boys in the femily are single, and
aro saving half their wages. Of
course, they may at any time settle
and have families, and get back to
the old story of a large family and
short keep. Even now, of course,
if they all earn as men they eat as
men; and, in fact, this ought,
perhaps, to be spoken of as a
number of households, not oiic, as
the boys pay their mother so much
for their keep. But we give the
facts, honestly, for what they are
worth.
We find next several cases where
the &ther and one big boy, or two
small boys, bring in about a guinea
a week, the mother earning occa-
sionally something. Besides this,
there is harvest for man and
boys, and a good meal for all at
fiay &nd com harvest. The meal
consists of what an old farmer
c»lls the natural food of the la-
bourer— the three B*8, home-
cured bacon, home-made bread,
home-brewed beer, and there are
many things worse than the three
B's. The incomes of these families
may be stated to be Gol, per annum,
and no house rent to pay«
In several other cases some-
what similar to the above, the man
is not a carter, and therefore ho
has a small rent to pay. But then,
as he and his boys are on piece
work from the end of April to the
end of October, he earns consi-
derably more than day jpay. The
only objection to piece work is
that the carters and shepherds, w^ho
have the extra hours and the Sun-
days, do not get so good a chance
as the other men. But this may
bo obviated by allowing the carters
and shepherds, if they have not
an allotment, to do some turnip
hoeing, or other work, after they
have done their day's work. Why
should not a carter, by getting his
horses into the field of a summer
morning by five o'clock before the
flies are busy, have done his acre's
ploughing by two o'clock — or even
earlier — and earn some money at
task work? Our readers may per-
haps say, What jobs are there
which can be done by task work
in these counties ? Wo reply,
There is a regular succession, which
seldom fails. Bark stripping to
begin with, at which men often earn
il. $8. a week; ash burning, done
by the hundred bushels — if fine a
man can earn (at 4a. 6d, a hundred)
perhaps 309. a week ; pea hoeing ;
hay harvest ; and between that and
corn harvest, turnip and mangold
hoeing ; seed vetehcs and peas to
cut; idter harvest storing roote, &c.
There are cases, of course, in the
beginning of a man's married life,
where he may have four or five
children, and no bread winner but
the fEither — the wife unable to
leave the children to earn anything
— ^these are, of course, cases of hard-
ship. But without wishing to say a
550
Peasantry of the S<yuth of England.
[May
word against early marriage, would
not the curates, the jonng barristers,
the clerks in LondoD, be equally
poor and distressed, if it were the
rule with them, as it is with the
peasantry, to marry a girl of
eighteen without a shilling, they
themselves being about twenty and
also without a shilling ? If the
present agitation wakes up the
thinking powers of the peasant, we
may reasonably hope that in another
generation young labourers will be
more thrifty, and such as to place
themselves in an independent posi-
tion before taking a wife. As the
labourer is able to keep a wife on
his wages, he could, by remaining
single a few years, clearly save
<;onsiderably, and as he generally
marries a maid-servant, who could
also,^ on the wages that are paid
now-a-days, save also something
considerable, they might, by post-
poning the wedding - day from
twenty to twenty-five years of age,
reasonably have put forty or fifty
pounds into a savings bank. In-
stead of that, the girl has put her
wages on her back and head, the
man has put his down his throat
to help the malt tax. They start
with no furniture and one week in
debt at the village shop, and (as
credit has to be paid for like any
-other commodity) there is nothing
which takes twenty per cent, off an
income like a village shop-book —
there is nothing which realises the
Scriptural idea so forcibly, that
* Unto him that hath shall be given,
unto him that hath not shall be
taken away that which he seemeth
to have.' While the rich man, by
buying largely and for ready money,
gets a large saving in his chest of
tea, the poor man, by having to solicit
credit, gets tied to one shop and
takes home his ounce of tea of bad
ouaHty weighed out in thick paper.
The benefit of even one pound saved
to start with, and the consequent
independence which this gives,
having the week's outlay in hand,
in the choice of a shop, to the
thrifty, those only can tell wb
have lived in contact with the la-
bourer in his every-day cares and
sorrows.
The articles which the labourer
has to purchase have risen by the
foolish tyranny of the trades' union,
working on the same principles
which the labourers' unions are
desirous to copy. Coal and fuel
are dearer, iron goods are dearer,
shoes are dearer, and shoes are a
chief article to ploughmen and
ploughboys who walk sixteen miles
a day over rough ground. Bat
clothing, though not wearing so
well, is not much dearer ; bacon i2>
only the usual price, as pigs have
been selling for 6d, a pound, not-
withstanding the rise in beef and
mutton ; and tea and sugar (part of
a Liberal Ministry's untaxed break-
fast table) are cheaper than thej
used to be. Bread, the main
commodity, is a trifle above the
average, but not in proportion to
the demands of labourers.
We give one specimwi of the
way in which cases of hardship are
manufactured for declamations and
newspaper articles.
In the Labourers' Union Chronide
of November 9, 1872, No. 12.
in an article headed * Notes bj tbe
General Secretary,' we have the
case of Louis Humphrey stated.
He was one of 300 labourers who
emigrated to Queensland throng^h
the agency of the Union. He is
described as ha^ong eight children
and a wife to support on 13*. a week.
This was noticed by his emplojer,
W. B. Tomes, of Western Sands,
Stratford-on-Avon, in BeWs WtM^
Messenger^ a farmers' paper, in
the early part of January of this
year. His total earnings turn out
from the wage book to be equal to
661, i8«. id, in the year, besides
which his wife and children for
two months had parish relief and
1873]
Peasantry of the South of England.
561
medical adyice gratis. But bow
about tlie eight children ? When
bis wife died in the early part of
1872, he married a young woman
with three illegitimate children.
He was not a reliable servant at any
time, but grew more and more
careless after he joined the Union,
took more frequently to the public-
hoQse, and ran in debt at shops
where he could get trust. As the
Secretary of the Union says, * What
could he do but emigrate? Hla has
done the best thing the poor fellow
could.' Certainly both for himself
and his late master, to whom he was
shepherd, and perhaps for the
sheep also, not to mention the
young woman with the three illegi-
timate children.
In opposition to the over-drawn
pictures of rags and pover^ which
the Labourers* Union Ghranicle
and the speeches made by paid
lecturers have brought before us,
there could be drawn other pictures
widely different. Of the father,
with his decent cottage and large
garden, with a pig in the sty and
another on the shelf, his wife per-
haps taking in washing or going
out to work cbaring or in the
fields, one or two boys at work, the
others receiving a first-rate edu-
cation for a penny a week : the
elder boys all dressed in nice cloth
on Sunday, with smart ties of all
colours and billycock hats; the
girls all in service or looking out
for service, and, in fact, according
to their status in Hfe, far less un-
real appearance to be kept up than
there is by the poor governess or
the fortuneless, patronless curate.
And all this notwithstanding that
the father and mother mated (as
the poor say) when they were mere
boys and girls, and did their best
to set at nought Parson Malthus
on population and the ordinary
laws of political economy.
Without doubt there are cases
of distress : what portion of the
community is without them ? Some
there are who end their days
by an occasional job at stone-
breaking on the roads, and have
before them no haven but the
workhouse and the grave. How
much of this is their own fault, it
would be a long story to describe ;
in some few cases, perhaps, it
may be ill luck or destiny;
but it is generally traceable to
improvidence, drink, laziness, or
incivility. Guardians of the poor
in country parishes, and who are
up to their work in knowing the
details of every case, and the causes
which lead to applications for relief,
would do a great deal towards the
solution of these questions if they
could but record their experience.
We believe, then, that though the
labourer is poor — and one would
gladly welcome any feasible plan for
improving his wages — ^yet, in pro-
portion to his station and what is
expected of him, he is not in the de-
grading state of destitution which
agitators make out. They describe
him as being ill-housed, clothed in
rags, and unable to do a fair day's
work from insuflBcient food, without
anything to vary the monotony of
a life passed in the bottom of a wet
ditch or drain, and without hope
except in the workhoute or the
churchyard.
He no more necessarily is in such
work as ditch cleaning or wet
drainage always, than a sportsman
is always wet through in a snipe
bog; he is found indoor work in
bams in wet weather.
As to the monotony of his life
and its having nothing cheering
about it, how is this ? Compare
him in the ever- varying round of
the seasons, watching while he
works the co- working of nature in
the perfecting the fruits of the
vegetable kingdom. One time in
peas, another in beans, then in
clover, in sandfem, in trifolium,
in com, in roots. If these are the
552
Peasantry of the South of Englatid.
[May
things to superintend and watch,
which make the life of farmers so
much to be envied, why should
they make the life of labonrers
other than happy ? True, the
farmer sees his own gain in the
well-doing and growth of crops,
but is the labourer to have no sym-
pathy with the work because he has
no direct profit from it ? We be-
lieve, speaking from daily expe-
rience, that the labourer does enter
into it and enjoy it ; else why the
use of the word we instead of you?
* We shall get the prize with tilieso
■ here ewes, I do believe, this year,'
said a shepherd. And a few weeks
before, the carter said, * You don't
mind my putting these here ribbons
on to our horses when I goes to
market ? Our four chestnuts be just
admired, I can tell you.*
Compare the labourer's life with
the collier's, or the factory work-
er's, or the iron smelter's. Then
there are the rise and welfare of
a man's own children, the interest
he takes in his own pig or his
garden. Perhaps there is a village
lending library, or at all events
what Mr. Disraeli calls the ines-
timable blessings of a halfpenny
paper.
Nor is hope wanting : men who
see their fellows rising to be drill-
men, to work a steam plough, to be
foremen on off-lying farms, have no
reason to despair.
Many agencies are at work for
bettering the poor man's condition.
The Licensing Act seeks to make
him more sober, the Post OfiGloe
Savings Bank more thrifty, the
Education Bill a better scholar. The
private sympathy of individuals
does and ever will do more than
Acts of Parliament, however vnse ;
and the resident squire and his
family, and the resident pastor and
his family, do more for the poor
man than the world generally is
ready to admit. The Labourers*
Union Oltronicle defeats its own ends
with the most intelligent of the
peasantry, because men who hare
felt the kindness of resident gentry
are slow to believe the indiscri-
minate abuse of squires and parsons
with which this paper is seasoned.
The dead level of small holdings,
held up in this paper, by a enb-
division of property, would leave
the labourers in a far worse oondiiion
than they are now, and would plant
in England the evils which have
been the curse of Ireland. Leterenr
man be true to himself, and we see
no fear for the future of the agricul-
tural labourer. He can help him-
self better than charity caai help
him. Samaritanism is very good for
the man fallen on by robl^rs and
left half dead by the wayside, but it
will not take the place of self-help
with the sound and able-bodied.
Charity is only the workhouse lys-
tem under other names. ' Charity
creates much of the misery it relicTes,
but it does not relieve all the muery
it creates.*
We must consider the fanner's
real position. It is said, with corn
selling well — ^wheat at 64s. a quar-
ter, barley at 46^. the quarter, and
beef and mutton at a shilling a
pound, the farmer must be doing so
well that he can afford to raise Es
wages thirty per cent. If this pic-
ture which the consumer draws
were true, we admit that the fenner
might and ought to do bo.
We except from this discnssioD
the grass land farmer, who is doing
well, no doubt^ to a certain extest,
owing to the rise in cheese and hot-
ter, provided his dairy and oxet
have escaped the disease; bnt we
except him for this reason, that
the daizyman and the grazier hare
very Httle to do with labourers. A
man and his wife and a boy can look
afber a dairy, and therefore it is witL
the arable land fiarmer that we bare
to do. Hence people say, * If wages
rise, we must put down onr fields to
grasg.'
The arable &rmer is almost the
sole employer of labour. The qnes-
1873]
Peasantry of the South of England.
553
tion therefore is, have times been
good for the plough land occupants P
In the discussion in the House on
Mr. Clare Sewell Read's motion for
a Select Committee to enquire into
* The Contagions Diseases (Animals)
Act,' much was said which the
public did not know before, though
fanners did know it well. Now
look back through the last decade of
years. In 1^65 there was the de-
structive murrain. In 1868 there
was a fearful drought, all the hay
and all the roots perished, and the
sheep-breeders were obliged to sell
their breeding ewes, which other-
wise would have died of starvation.
The last two years herds and flocks
have been ravaged by two epizootic
diseases, pleuromonia (a sort of ra-
pid and most infectious disease, like
consnniption in human beings, only
that it kills in a few days), and foot
and mouth disease, which draws
animals up in a heap, and though it
does not generally affect life, yet
dries np the milk of dairy cows,
takes 3Z. a head in a few days off
fatting oxen, and 108, & head off
sheep. If one sheep has it, it takes
perhaps a month to go through a
flock, and then leaves them a set of
skeletons. Nor is the healing art
of the Veterinary College able to find
any remedy — Professors Spooner
and Gamgee, like the veterinary
surgeons of Virgil's time, are use-
less.
Cessere magistri,
Phillyridea Chiron, Amythaoniusque Me-
lampus. (Georffic iii. $$0.)
These diseases have recurred of
late jcars so frequently that they
have shaken the faith of breeders ;
and as stock is so expensive in con-
sequence of the breeding flocks
being done away with from the
short . keep of 1866, few people
have the confidence they had in
breeding. As lambs are killed in
^reat abundance at three months
old, and as sheep are slaughtered
from twelve to eighteen months old
— owing to the demands of an in-
creasing wealthy population re-
quiring meat at a shilling a pound
— so it has come to pass that stock
is dear and scarce. But though
this proves national wealth it does
not necessarily show that the far-
mers are doing well. If a man
sells his mutton at a shilling instead
of sixpence or sevenpence, yet, if
he has to give fif teenpence a pound
or even eighteenpence a pound for
lean stock, sheep or lambs, it is
obvious the farmer may be taking
immense sums, but still be making
but a very moderate profit. There
is something to be said in reply
about breeders of lambs. If a man
breeds his own stock and sells it at
a shilling a pound, surely he must
be doing well ? And if a breeder
of sheep has fortunately been able
to keep his stock tlirough the years
of drought and scarcity, no doubt
the turn has come for him, if he
has escaped the diseases which
overran the whole South district
last year. If a man has to give
300Z. for a hundred stock ewes, for
which he used to give only 150Z., it
is true he may turn 300Z. by his
lambs and wool for the year. This
shuts out the small farmers, who
have not capital to buy sheep.
They give their root crops to dealers
and men who have large flocks, and
are glad even so to get them fed
off rather than go to the trouble of
chopping them up and ploughing
them in. This drives the profit
into few hands, and the big fish
swallow up the small. A man, then,
who knows a neighbourhood can
form a just opinion as to whether
farmers are doing well. If he sees
men chopping up fields of turnips,
he may presume it is not because
choppers are ch^apj but because
sheejp are dear, and the absence of
stock to consume crops is a proof
that farmers have not the money
to make the most of their produce.
If, therefore, crops are wasted, and
554
PecLsaniry of the South of JSngland,
[May
the most that can be made of them
is not made, owing to what we have
said, and the expenses on land going
on, we may fairlj say that plough-
land farmers of small holdings are
doing badly. Ask the land agents,
ask the country bankers, ask land-
lords who have small arable land
farms, and they will tell you the
same. Ask the Secretary of the
Boyal Benevolent Agricultural
Society how many applications
there are from broken-up farmers,
besides the 500 now on the books,
and you will find this corroborated.
The wealth of the country is in-
creasing— ^not only the upper, but
the artisan classes are accustomed
to live on joints of fresh meat —
hence the price of beef, mutton, and
veal is a shilling, while pork is only
sixpence a pound ; and if you offer
to sell such bacon pigs as our fore-
fathers used to rejoice in, the pork
butcher politely says, ' Nothing over
100 pounds weight— people won't
buy fat pigs now — no one ever
thinks of eating anything half so
coarse now, sir.'
Then having got thus far with
the snGtall arable farmer — ^how about
his outgoings? He pays tithes —
now tithes are up many per cent,
above the 100 — ^by a rise in wheat
of late years. Perhaps, then, this
rise in wheat has helped him ; no,
there have been heavy blights — this
year, even on well-farmed land, the
ears were only half filled and the
crop was deficient by more than
one-third. Four sacks and three
sacks were ofben spoken of as the
yield.
Then historians tell us that the
original intention of tithes in their
integrity was a tripartite partition —
one third to the pastor, one third for
education, one third for the poor —
and there is no doubt that in matter
of fact, before the Beformation, the
monasteries and almonries did so
use the tenths. Now the farmer
has to pay tithes which the pastor
claims as his own, and is asked for
another large sum for poor raies^
and will be again for a third sum
for rate schools ; the landlord in
all such rates and county rates kc.
paying only on his house and
grounds, the tenant being taxed
over the farm he holds. So that it
may happen that a large landowner
is really very little concerned abont
rates, though in theory it depreci-
ates his property. After a while a
road rate, on the abolition of turn-
pike gates, will come also amongst
the tenant's payments.
Most arable farmers on small
holdings have gone into their farms
with what even when stock was low
was an insufficient capital. This
capital has been clipped by bad
years, blights and cattle diseases.
If it costs three pounds to hny a
stock ewe instead of thirty shillings,
a capital of fifteen pounds an acre is
required to take a farm and work it
properly. When it was said ten
pounds an acre was a sufficient capi-
tal, many people took farms with
about hidf this ; clearly, therefore,
bad times have found out their weak
point, and it must be admitted that
many small farmers are worse of
than their labourers. If we assume,
then, that a man's wages are about
twenty per cent, above his rent,
reckoning wages as in times past
a small farmer with 150Z. rent in
plough land has iSol. to find for
WBjges.
Our conclusion therefore is, that
the majority of arable farmers are
not in a position to give more wages
weekly to their men unless they
can get fewer men to do the work.
It is quite the fact that here and
there farmers drive their carriages
and mix in expensive society ; bnt
these are the exceptions — ^sneh
people have private means, or have
gone into good farms with such a
heavy capital — say 20,000?. — that
seasons have not afiected them,
they have been able to average the
good against the bad seasons. And
H men of these means had invested
1878]
Peasantry of the South of Uiigland,
555
their large capital in other things,
saj in breweries or the Manchester
trade, they might have been entitled
to a deer park or a grouse moor.
It is only in Warwickshire that
rapid fortunes are made by the very
small farmers. Hear what Mr. Arch
told a labourers' meeting last year :
*I remember some few years ago
a farmer came into my own neigh-
bourhood and entered upon a farm
with a capital of 200Z., as he told
me himself. During the first five
rears he had bought himself a
fine hunting horse. I said to him,
"I should judge that hunter you
have bought is worth 150Z. Now
if you commenced business with
200/. how is it that you could buy
that hunter ? »" (Life, p. 19.)
In a future paper we will discuss
the various remedies which have been
proposed — co-operative farming,
allotments, cow runs, piece work,
and *many other things — which,
though neither of them will work in
all cases, or can be considered a
specific to cure the insufficient in-
comes of the peasantry, yet each
may do something ; and by a long
pull, a strong pnll, and a pull all to-
gether, *the people of England's
condition,' as Carlyle calls it, may
not be suffered to remain in its
present state, but may see better
times. This upheaving of the lower
strata of society, like the upheavings
of an earthquake, cannot leave the
world exactly as it was before. It
behoves the middle and upper
classes so to study the nature and
protect the rights of the cottier,
that he shall of his own accord say
to the Agitator, * I do not want you
—your occupation is gone — I am
satisfied.'
The question of the agricultural
labourer, much as it presses upon
us now for a solution, will become
more pressing as population hu
creases. The farmer cannot do all,
though he can do much. Let it be
remembered that many masters do
now keep on, in the winter months,
VOL. VII. NO. XLI. NEW SERIES.
more hands than they require for
their actual staff, and this, though it
maybe done from expediency in part,
must not be overlooked. Many
farmers have said very practically
to the men something of this sort,
' I have only a certain sum to spend
in labour : if you want more per
week in the summer, there will be
less to divide amongst you in winter ;
or if you want more wages all the
year round (as I have only such a
margin between expenses and living,
that you can have, without making
me a bankrupt), you must divide
what there is amongst a smaller
number. If ten can do the work of
twelve, then by all means do it and
take the wages of twelve.' And by
a judicious system of piece work,
applied to all things to which it is
applicable, much can be done in
this way. It is hard upon the
carters and shepherds, as you can-
not pay them by the acre, or the
rod; if you did, the carter would
soon kill his horses, ploughing two
acres a day instead of one, and
the shepherds would soon run the
hurdles over a field of turnips and
surfeit your sheep. But we have
shown how^ — and it is our own plan,
practised for many years — this
may be obviated, by letting piece
work to carter and shepherd, say
a bit of turnip hoeing close to
his cottage after he has done his
day's work; or by giving him
a few rods of ground close to
his cottage to cultivate, which on a
large plough farm would be only a
trifling sacrifice, and would restore
the balance between him and the
other men who were going ahead
by piece work. Some few masters
are so niggardly that they begrudge
paying a man on Saturday night a
large sum, even though he has
earned it by task work. They say,
'This comes heavy upon me on
Saturday nights, I cannot stand it ;*
but if the result be looked at, it is
in the farmer's favour, because if
he has ten acres of turnips to set
QQ
556
Peasaidry of the South of England.
[May
oat, and they are ree^y, the sooner
it is done the better. And if fewer
men can perform the work and get
oyer the field, he will have fewer
hands to provide for in winter.
But this requires reason, and some
men have not the faculty of reason-
ing. They look at the cash passing
out of the pocket, and they feel it
like having a tooth drawn.
Still, snpposing masters to co-
operate well with men in setting to
work on. a good system of piece
work, and the result was th^i fewer
men did the work, then the old and
feeble would be driven out of work.
A certain number of people live in
a village or on an estate, and they
must be all employed. Here, there-
fore, unless other agencies come to
hand, we are on the horns of a di-
lemma.
We believe most thoroughly that
land is only half farmed. If every
man who had 400 acres was driven
to spend the same money on 200,
and the 200 acre man driven to
1 00 acres, they would all do better.
If 80 much rent and so much
tithe and taxes is to be paid
on every acre, the most ought
to be made off each acre. But this
is difficult in practice, because it
j^ hard to turn out old tenants ; and
if you did, could another race be
got with double or treble the ca-
pital to take the farms ? A farmer
naturally holds on to the last» be-
cause no one is so notoriously unfit
for any other profession as a broken-
down farmer. There is no doubt
that the average of small plough
land farmjers cannot show a capital
of five pounds per acre; and it is
equally certain that, to make the
most of the land at the present
price of stock, they ought to have
111. or 15L
A Bill is before the House, intro-
duced in a very practical manner
by Mr. James Howard, having for
its object a better relation between
landlord and tenant. It is argued,
if men had better security by leases
(which are to bo made transferable)
and compensation for all improve-
ments— in fact, a sort of tenant
right — they would invest money
more freely in land, and no doubt
they would. The only difficulty
we have always seen in the prac-
tical working of any such measure,
comes on the landlord's side of the
question. If the tenant had infinite
security to give, the question would
bo fair on both sides. But suppose
the case (not an uncommon one) of
an unsatisfactory, spendthrift tenant
getting hold of a farm for twenty-
one years ; the landlord then has
parted with his estate for thattenn
of years, and in fact might as veil
not be the possessor of it, as he
could get better interest in other
securities.
But, fancying land as a securify,
a gentleman buys an estate. He
grants leases of twenty-one years to
abody of tenants — leases, rememb^,
which they can dispose of to other
tenants, so that, if the first senet of
tenants are good and moneyed men,
the second may possibly not he so.
At the end of a term of years the
leases fall in ; if the land is im-
proved, the landlord has to pay, or,
what is the same thing, find another
tenant who will pssy, for the im-
provements. But suppose tite re-
verse to be the case — ^the land
worked out and the tenant in diffi-
culties. Who is to make up the
compensating money to the lazid-
lord P And if this is so, is it not a.
fBLBi and loose agreement? Is it
not a tenant right without a Icmdbret
right?
We look, however, for some solu-
tion of the difficulties in this^
measure from the very practical
men in whose hands it is admi^g^
and holding most firmly the prina-
ple that security for outlay would
induce men to farm more expesi^
sively. A good measure of this sort,
when it had become universally the
law of the country, would let Jooae-
capital into the soil— just as vitnol
1873]
Peasantry of the South of England.
557
ponred on bone lets loose the phos-
phates. This, no doubt, yviA act
beneficially to the poor man's in-
terest— ^in a better style of farming
it is to be hoped the cmmbs of the
rich man's table will fall to the
labourer, and an improved sys-
tem of husbandry will elevat'O the
social status and the income of the
cottager.
Those * who are not in the ring,*
meanwhile, have a very small notion
(if indeed any notion at all)
of the proportion wages on an
arable fann ought to bear to the
other expenses of that farm. We
have often asked this question of
intelligent men, who on most
points are well informed, men who
live in the country, landlords who
have tenants, and most people say,
* I never thought on the subject — I
have no notion ;* others say, * Half
the rent,' or * A quarter of the rent.*
Thia shows how little right out-
siders, who are not concerned in the
matter, have to dictate what tenant
farmers ought to do. Ton often
hear it said, • Why don't they give
the poor fellows who work for them
more ? What would it hurt them to
raise the wages three or four shil-
lings a week P ' This is rather
like Sydney Smith's illustration of
charity. A says to B, * Don't you
observe C has no ftiel P Ask D to
give him some.'
But if a practical man, answering
one who gives this sort of advice to
a third party, explains that on a
farm wholly arable (if well done)
the wages come to twenty per cent,
more &an the rent (so that if a
man's rent is 200Z, his wages would
be fairly estimated at 240Z, per an-
num), then the original speaker
says, * Very likely it is so, although
I should not have thought it. Of
course that makes a difierence — the
case wants consideration.'
If it is shown him further that
the very small farmers (the twenty
or thirty acre men) are worse off
than the labourers, and that the
arable farmers, except the very
large flock masters, are with diffi-
culty able to raise the money to
meet the Saturday nights, even on
the present scale of wages, then he
says, ' The landlord, then, must re-
duce the rent ; if the tenant cannot
help ^elahourer, some one else must
— the landlord must.* There is too
much disparity between the very
rich and the very poor; the
fipont wheel of society's coach has
run away from the hind one. Why,
if the millionaire were to shake off
tyrant fashion, and dispense with
only the entries at his dinner, he
would enjoy his dinner a great deal
more ; his cook would be in better
temper, and come to him for less
wages ; the people who dined with
him would feel that there was some
chance of enjoying the turkey and
the joint ; and his neighbours m the
classes beneath (who owe debts, like
Mrs. Mardle, to the lower circles of
society) would say, * Well, we will
not make ourselves miserable all
the rest of the Week by eating
warmed-up entries, for if the Dake
of Omnium does not consider them
necessary, then they are not neces-
sary, and we will give our parties
without entrdes.'
To this we have very little to re-
ply. The sumptuary laws of Ed-
ward the Third, which limited
meals on ordinary days to two courses
and on festivals to three courses —
passed by the nobility and great
men of that age — show at least
how fashion dared in those ages to
speak up for Spartan simplicity of
diet.
Tet it must be stated that under
large territorial proprietors and
public bodies, farms are likely to be
more easily rented than under small
holders, who have to keep their own
place in the social scale by making
the utmost of their moderate pro-
perties. There are more tenants
than farms, and hence farms fetch
a high price, because the tenants
who want farms can turn their hands
Q Q 2
5&8
Peasantry of the South of England.
[May
to nothing else than farming, and
80 are obliged to bid against each
other whenever a vacancy occnrs.
Yet even if farms were let by tender,
a still higher price might in many
cases be obtained, because a greater
competition would be brought to
bear. But this is not good poKcy,
for the highest bidder may often
be far from the best farmer, and
evil consequences naturally follow
upon an estate which is over-rented.
As rent goes up, so do rates — for
assessments are from time to time
made with increased severity upon
improved property — and rent is the
chief basis from which assessors
derive the data on which to form
their new calculation of the value of
an estate or farm.
It is not to be wondered at that
those who seek the cheerful out-
door life of agriculture are an in-
creasing body. The younger sons
of great proprietors, now that farm-
ing is admitted to be raised by
science out of the mire of vulgar
pursuits, are finding it a more
suitable pursuit than the risk of
earning a livelihood in the learned
professions. What Cicero said of
old is now admitted : * Agricultura
nihil suavius, nihil libero homine
dignius.' And what wonder ? Com-
pare the man who toils within the
narrow confines of an office with
the agriculturist. Look at the
different life which a man leads
at a desk over ledgers to what
he does who becomes a fellow
worker together with nature and
the seasons in the cultivation of the
soil. For though in one sense any-
one can be a farmer (we should
rather say anyone can rent land),
yet to follow out agriculture to its
highest ends needs the tact and the
grasp of intellect which can * drive
.all the sciences abreast,*
There is hope in a Bill proposed
by Sir Massey Lopez and others for
deriving the taxation, which now
falls on land, from a wider area.
Truly the answer to all taxation
has hitherto been, ^ Put U mi the.
land.* The Duke of Omnium pays
only on his castle, his park, and
woods — his tenants pay the rates.
And though, in one sense — or,
rather, we should say in theoiy—
every, fresh rate comes out of the
landlord's pocket, because it is
supposed to reduce the value of his
estate, and consequently to lower
the rent, yet it is a matter of every-
day experience that this is not the
case. The argument is that which
was used about the repeal of the
compulsory Church Bate Act. It
was said, if you save a tenant ten
shillings by doing away with his
Church rate you put ten shillings
into the landlord's pocket, becaase
his farm will be worth ten shillings
more when he re-lets it. But this
does not operate in practice, because
* De minimis non curat lex.' We
never heard of any landlord asking
less for his farm because it was not
liable to a compulsory Church rate.
It is so de jure, but not de facUx
Apply the same reasoning in the
converse, and the case holds good.
We are to have, in most parishes,
an education rate — where turn-
pikes are abolished, a road rate— in
addition to our present rate for
parish roads. People say it will
come ultimately out of the owner's
pocket, not the tenant's. We doubt
it.
The land, therefore, is heavily
taxed. Under its present stress of
canvas it might sail — ^if everyone
had capital to make his land a meat
producing estate — growingbut little
corn, and then heavy crops as a
natural consequence.
1873]
559
GERARD DE NERVAL.
1810-1855.
THE recent death of M. Th^opliile
Gaatier, with scarcely that fnll-
ness, either of years or of honours,
which his genius and puissant nature
seemed to promise, calls attention
to the school of artists of which he
was almost the last survivor, the
most fiunous, and the most success-
M. Time has dealt hardly with
the romantic group which, forty
Tears ago, was so full of life and
hope. The poets have died one by
one, victims of pleasure, of the sa-
tiety and insatiable eagerness of
their lives ; or the poet within them
is dead, and they exist, like M. de
Saint- Victor, only as the most re-
fined of critics. They are sad books,
with all their light tone, in which
M. de Villemessant and M. Champ-
fleory collect their memories of the
old feasts and the old boon com-
panions, masquerades in houses
long dismantled, nights like those
of Groethe's youth in Rome. It is
of one of that group — the least
known perhaps in England, but in
^obhj ways the most attractive, and
of the most amiable memory — ^that
this paper proposes to speak. In
writing of Gerard de Nerval, it is
a necessary preliminary to say
something of the origin and influ-
ence of the movement in which his
career began, though he wandered
far from that at last, and from other
ties of society and sympathy.
The younger school of thought
and art in SVance, like that from
vhich much of our later English
activity springs, received its main
impulse from the study of the Mid-
dle Ages. But no two things could
he more unlike than the manner in
which this same influence acted on
the youth of the two countries. It
was all the difference between an
Oriel common room in the time of
Newman or of Clough; and the
famous studio in the Rue du
Doyenn6, where Gorot or Rousseau
might be decorating a panel ; Gau-
tier dreaming over La ComSdie de
la Mort; and La Cydalise, the
beauty of the hour, swinging in a
silken hammock. On young En-
glishmen the re-discovery of the
past acted chiefly as a 'motive in
politics, religion, the study of
society. It was generally seen that
life had once been ordered in an-
other than our modem fashion ; and
the knowledge of this, and the effort
to revive what was good in the old
order, led men into various paths,
and often into hostile camps, but
always survived in width and
seriousness of thought, and in all
that, for good or bad, is known as
earnestness. Ten years ago, any-
one estimating the results of the
Oxford movement and its causes,
might have given himself this ac-
count of it, and might have added
that in architecture there was much
imitation of the Gothic, and that
Mr. Tennyson had chosen medieeval
themes for some of his most grace-
ful idyls. Of late years, the rela-
tion of English art to the Middle
Ages has entirely changed, but the
change is due to exotic influences,
and greatly to that of the Roman-
tic School of 1830, in France.
France, too, had her Catholic re-
action, and Mr. Thackeray saw se-
veral old women at prayers in Notre
Dame. But in France it was not
so much religion, politics, and the
graver literature, that were stimu-
&ted by a recognition of the har-
monious thought, the strength and
order of feudalism, and Catholicism,
as art that was coloured by the re-
flection of the fantasy, the wild pas-
sion, the inner contitidictiohs of the
medisBval times.
A number of young men of un-
560
Oerard de Nerval.
[Ma J
nsual genios were entering on the
career of letters. Thej had inhe-
rited all the license, hut none of the
hope of the Bevolution, had seen
the Restoration, and were persnaded
that politics were a vulgar profes-
sion, and philanthropy an organ-
j ised hypocrisy.
Art alone was worth cultivating
for its own sake, and art was with-
out a law, a conscience, or an
aim. Then came the production
of Victor Hugo's plays — what
the Germans call ' epoch-making
works.' A bitter controversy arose,
and from their antagonism to the
'periwigged,' or classical school,
the Romanticists struck out an
aesthetio and canon of their own.
Recognising that both art and so-
ciety were decadent and corrupt,
they accepted with joy the situa-
tion, and urged the historical neces-
sity of working in the taste of
decadence. They were to be free
in choice of subject, free to be as
profuse in colour and decoration, as
morbid in sentiment, as they chose. ,
They, were to inspire themselves
not from the catholic perfection of
the art of Greece, but from all that
' was strangest in the art of remote
times and peoples. To Mr. Arnold's
charge against modem literature —
that it wants sanity — they would
have replied that it is a mad world,
and that, to have any value, poetry
must go mad with the times, of
' which it is the ultimate expression
and final result. With this fatalist
theory to justify them, and with the
art of all the ages and all lands,
from Assyria to Japan, to choose
from, they turned for inspiration to
\ what is certainly the most effective
side of the medieval spirit, its inner
contradictions. They were taken
i with the fantastic colour and splen-
dour ; with the lawless love, that was
held at once a deadly sin and a glo-
rious passion, only to be expressed
in words of mystic longing and
desire. It was not the harmony of
the ages of faith that pleased, but
the wild ways in which pafision
broke through this harmony, and
turned the sacred symbols of hea-
venly love to the uses of earthly
desires; the madness of the Fla-
gellants, the sins of the Templars,
the monstrous guilt that loved to
walk amid smoke of censers and
choirs of singing boys. All thai
was most terrible and grotesque in
the mediaeval decadence, the ancient
comedy of Death, all the art that
hid itself where the light fell dim-
mest and least religious, throngh
glass of strange green and lurid
red, was to be adapted to the deca-
dence of the modem time. For
that longing that cannot be uttered,
of medisaval mysticism, they substi-
tuted a new Seknsuchtf a new sad-
ness ; the melancholy of Wertber
and of Obermann. Like these they
' felt that the world was a trap of
dullness into which their great souU
had fallen by mistake,' but they
had the example of Byron, and the
instincts of youth, to point one
way out of the trap. So they par-
took of their life in a free and pic-
turesque fashion, lodging together
in an ancient house near the Loavre,
which Rousseau and Corot and
Wattier decorated, and they all
helped to fill with hric^a^hfiCf and
old furniture, dances, laught^, and
ladies of the Opera. Thus mansion
of the Rue du Doyenne was no bad
figure of their stylo and school:
the gloomy walls tenanted by care-
less youth and genius, as in litera-
ture they informed the sombre me-
dieval world with a wantonness that
was gay enough, when it forgot to
be as sad as night.
To this brotherhood of men, who
signed themselves Petnu and /eAo*,
for Pierre and Jean, who wrote son-
nets to Yolandes and Yseults, and
introduced the rage for pale &cea
shadowed with crisp tawny hair, a
new recruit joined himself about
1830. This was the writer who
adopted the nom de plume of QSrvd
de Nerval. There is a kind of n>-
1873]
OSrard de Nerval.
561
manoe even in the name of this
gentle and amiable poet, as indeed
in all his snrronndings. For he was
not one of those to whom poetiy is
the lyre to be taken np, and sonnded,
and laid down again. Bather it was
the wind that blew where it listed,
the breath of life that took visible
fonn in himself and his adventnres.
Of all the gronp of comrades, his
end was the most tragic, and yet it
may be that he was the least un-
happy. For to him all life was a
spectacle and a dream ; poverty and
wealth, great cities and Arab tents,
and the qniet of forgotten villages,
saccess and failure, even madness
iteelf^ only shifbing scenes, each with
its own surprise, its own power to
waken visions and memories that
soon became as real as the experi-
ence that begot them. To him, a
Stoic without knowing it, the world
was indeed ' the beloved city of
Zeus,' and he seems to say like
Marcus Aurelius, 'Nothing comes
amiss to mo that fits thee, O Uni-
verse !'
Gerard de Nerval was the son of
an officer of the Grand Army. His
mother, whom he never remembered
to have seen, died of the fatigues of
the Russian expedition, leaving him
his restless spirit and love of travel.
He was brought up in one of the
little old towns of the Isle of France,
and all his life loved to wander in
that ' happy poplar land.' Ancient
ways, ancient songs and stories still
lingered there, and the world-old
custom of the ballad-dance, now
extinct, save in corners of Italy and
the Grecian islands. Even after the
Hevolution there remained traces of
that mstio golden age which is not
siil a dieam. He saw what Qawain.
Douglas saw in Scotland before the
Heformation.
Wenchc» and damosels
In grassy gr«eDii, wandfering by spring wells,
Of bloooied branches, ami flowris white
and red,
PlctUmd their lusty chaplets for their head ;
^^mo sanfi; ring-songs, dancos, ledes, and
rouncTs !
Hooanghtthe last accents of the
living folk-song, and thus describes
a scene in a France that has passed
beyond recall, on the horizon of
onr time, dim and peaceful as the
Phasaoian island.
* In front of a chateau of the
time of Henri IV., a ch&teau with
peaked roofs, with a facing of red
brick varied by stone-work of a
paler hne, lay a wide green lawn^
set round with limes and elms, and
through the leaves fell the gulden
light of the setting sun. Yonug
girls were dancing in a circle on
the mossy grass, to the sotmd of
airs that their mothers had sung,
airs with words so pure and na«
tural that one felt oneself indeed
in that old Yalois land, where for
a thousand years has beat the heart
of France.' The daughter of the
chateau, fair and tall, enters the
circle of peasant girls. ' To obtain
the right to join the ring she had
to chant a scrap of ballad. We sat
around her, and in a fresh clear
voice she sang one of the old ballads
of romance, full of love and sad-
ness. ... As she sang, the shadow
of the great trees grew deeper, and
the broad light of the risen moon
fell on her alone, she standing with-
out the listening circle. Her sopg
was over, and no one dared to break
the silence. A light mist arose from
the mossy ground, trailing over
the grass. We seemed to be in
paradise.'
Among such scenes, among these
woods, where the peasants still
talked of Henri IV., and Gabrielle,
where Bousseau . died, where here
and there a mouldering temple of the
genitta loci survives from the classic
taste of the eighteenth century,
Gerard found his innocent first
loves. To these he always returned,
or to the woods haunted by their
memories, and he has written of
them with a freshness, and tender-
ness as sweet as the idyllic prose
of Heine. Celenee and Sylvie were
his little lovers, peasant damsels,
Oerard de Nerval.
[May
who loved the grottoes of the woods,
the mins of the old chateaux, the
huts and fires of the charcoal
hnmers, where they would tell the
legends and sing the ballads of the
country. The Imllads told how
John of Tours came home with peace,
Yet he came home ill at ease ;
or of the loves of * Three Sisters by
I the Mere,' or under the apple blos-
I som of their father's close. Another
favourite was the song of the king's
daughter imprisoned for seven years
in &e tower for her lover's sake,
and how she feigned death, and ht)w
he met her funeral at the third
church on the way, and cut her
shroud with his couteau d*orfin, and
she arose and followed him. The
ballad, like several that Oerard col-
lected, is common to Scotland, and
probably to the peasantrv of most
countries ; for folk-songs, like fedry-
tales, are the same everywhere.
It is curious to think that Goethe
in Germany, and Ch^nier at Byzan-
tium, and Scott in Smailholme,
and Andersen in the island of Funen,
must have had their imaginations
wakened by the same stories, and
lulled by the refrain of the same
cradle-songs. This free life among
the peasant children, this associa-
I tion with all that was left of the
' beauty of old France, seemed a fit
boyhood for a poet. * II y avait Ik
de quoi faire un poete, et je ne suis
qu'un reveur en prose,' De Nerval
says sadly in one of the few pas-
sages of his vrritings where he
coi!kiplains or desponds. Not only
the Burroundinffs of his youth, but
the variety of nis studies, seemed
to mark him as one with a great
future. He read Italian, Ghreek and
Latin, Germaii, English, Arabic and
Persian. His schoolfellows looked
on him as Lamb at Christ's Hospi-
tal regarded Coleridge ; and indeed
the beut of his mind led him to the
same pursuits, reveries of the New
Platonists, Pythagorean dreams.
These dim musings, the shifting
cloudland about the setting light oi
Greek thought, have hung around
the dawn of many a dearpluloBophy,
but De Nerval never passed beyond
them into a pnrer air. The desul-
tory guesses suited his turn of mind,
which was, as Sir Thomas More
wrote of the great Italian Mirandola,
whose learned youth Gerard's so
much resembled, * to be always flit-
ting and wandering.' He passed
from one field of knowledge to an-
other rapidly, in a dreamy fashion,
gathering, like Pharamond in his
vision, here a flower, and there a
gem, precious to him, but worthless
enough to the waking world. The
most substantial result was that the
Greek led him to the German mys-
tics, and so to Goethe ; and his first,
probably his most permanent work,
was a translation of Faust. For
this he received the thanks of the
great poet of Weimar, and with this
distinction still fresh, he entered
the career of letters in Paris, and
joined the circle of his old sdiool-
fellow Th^ophile Gautier.
Had De Nerval possessed, along
with Heine's tenderness, anything^
of his keenness and. vigour, the con-
tact with the Romantic School might
have hardened and tempered his
genius. But he fqund himself in a
life compounded of activity and
hesitation and indolence — a world
of bright Utopias and vague en-
thusiasms ; of languid ambition,
languid conscience, of paradoxes
that justified indulgence. *We
aspired,' he says, *to the mystic
roses wherewith the lovely Isis
was to renew our hearts; the
goddess ever young and ever
pure appeared to us in the night,
and we blnshed for the hours of our
wasted days. Without energy,
without care for success, we took
refuge in the enchanted tower of
poetry, mounting ever iiighcr to
isolate ourselves fromine crowd.'
Most natures would have been
soured by a sense of this impotent
genius and futile consdence, bat it
1873]
Oerard de Nerval,
563
was De Nerval's waj to take things
as they came, to find a pleasure even
in the refined sense of the contra-
dictions of his existence. It was
' as if a man should play the part
of a choms in the tragedy of his
own life.'
Of all the fantastic school, he was
the most innocently and simply fan-
tastic. He did not ' pose ' himself,
like Baudelaire, or assume bizarre
desires and inordinate affections.
The ruling taste for hric-d-hrac be-
came a passion with him, and, along
with his habit of wandering through
the night, led to strange contrasts
and adventures. Thus, it is said
that he had a garret full of precious
porcelain, but it was a garret in a
friend's house, and he lodged neither
there nor elsewhere. His home was
the street, and any chance shelter
sufficed him — with soldiers who
listened to his stories of Africa,
vrith vagrants at Uttle rustic inns ;
in prisons often, from carelessness
of papers and passports, and what
he calls ' exaggerated Troubadour-
ism . ' Once — it was when he had in-
herited a small fortune— he actually
bought a bed, a wonderful and an-
cient piece of the Medicean period,
carvedwithLoves and cherubs. This
couch had to be fitted with hangings
of a certain silk only to be found
in (}enoa; the curiosity shops of
Handers were ransacked to supply
a missing leg. Gerard's bed was as
famous as Balzac's cane, but by the
time it was completed his wealth
had taken to itself wings, and it
is not believed that he ever slept
beneath his silken canopy.
This period bore little fruit in
poetry. Certain Odelettea show the
influence of Bonsard and the Be-
naissance, for the interest in the
Benaissance was reviving, and, like
Sainte-Beuve, De Nerval wrote an
unsncoessfiil prize essay on the
poets of the sixteenth century.
Sainte-Beuve's studies resulted in
the Tahleani de la Fo6m fraru^ise^
a classical and permanent criticism.
De Nerval only produced snatches
of song, which he was wont to chant
himself, holding, like Du Bellay,
that Music and Poetry were in-
separable sisters. Perhaps for this
reason his verses have a musical
quality, which to us, * with the
German paste in our composition,'
French lyrics frequently lack.
Oili sont DOS amourenses ?
EUes 80Dt au tombeau ;
Elles sont plus heoreases,
Dans un s^jour plus beau.
Surely this is not, as Mr. Arnold
complains of French verse, * deeply
unsatisfying,' but a natural and
ringing lyric note. In another
little poem, called Fdniaide, there is
a wonderful power of vision ; before
the reader, as before the poet, the
ancient castle ' rises into towers,' to
the melody of the magic tune.
II est un air pour qui je donnerais
Tout Rossini, tout Mozart et tout Weber,
Un air trAs-vieux, languissant et funibre.
Qui pour moi seul a des charmes secrets.
Or, chaque fois que je viens k I'entendre,
Be deux cents ans mon &me raieunit ;
CTest sous Louis treize, et je crois voir
s'^tendre
Un coteau vert que le couchant jaunit.
Puis un ch&teau de brique a coins de
pierre,
Auz vitraux teints de rougeAtres couleurs,
Ceint de grands pares, avec une riviere
Baignant ses pieds, qui coule entre des
fleurs.
Puis une dame, a sa haute fenStre,
Blonde, aux yeux noirs, en ses habits
anciens —
Qui, dans une autre existence peut-6tre,
J'ai d6jA Tue — et dout je me souviens.
Another poem, the Toint noir^ is
a criticism of his own weak am-
iDition. As a black point swims
before the eyes of one who has
looked too long on the sun, so to
him, who had gazed on the glory
that might be his, the reality of
things was ever obscured, and
things not present floated in a
luminous mist.
Another task of this period was
the libretto of an opera composed
for the debut of an actress whom he
564
Qerard de Nerval.
[%
loved with an inexplicable paasion
that survived her death, and his
own madness, ^e seemed to re-
cognise in her a \>eing loved in a
former life. For the ' fallings from
us, vanishings, misgivings,' that
Wordsworth knew, possessed De
NervaFs mind in an extraordinary
degree. The conditions, whatever
they may be, that make ns feel that
some experience has occurred before,
were constantly and actively pre-
sent to him. His was. a soul, Plato
might have said, that had drunk
too sparingly of the water of forget*
fulness, and that was haunted by
memories of a lost estate.
Returning one night from the
theatre where he went every even-
ing to watch this siren, De NervaVa
mind slipped back to a real anfl
innocent past, and without fur-
ther thought ho made his way to
the scones of his childhood. Wi^s
Sylvie still aUve and un wedded ?
could the old childish affection l^e
revived ? He found her a woman
grown, beautiful, unspoiled, stijl
remembering the primitive songs
and fairy tales. They walked tp-
gcther through the woods to the
cottage of the aunt of Sylvie, an old
peasant woman of the richer class.
She prepared dinner for them, ai^d
sent De Nerval for the girl, wl^o
had gone to ransack the peasapt
treasures in the garret. Two pqr-
traits were hanging there — one that
of a young man of the good qld
times, smiling with red lips and
brown eyes, a pastel in an ovsd frame.
Another medallion held the portrait
of his wife, gay, piquantCy in a bod)ce
with ribbons fluttering, and with a
bird perched on her finger. It was
the old aunt in her youth, and fur-
ther search discovered her ancient
festal-gown, of stiff brocade. Sylvie
arraved herself in this splendour ;
patches were found in a box of tar-
nished gold, a fan, a necklace of
amber. The holiday attire of the
dead uncle, who had been a keeper
in the royal woods, was not far to
seek, and Gerard and Sylvie ap-
peared before .the aunt, as her old
seli^ and her old lover. *My diil-
dren ! ' she cried and w^t, and
smiled through her tears at the
cruel and charming apparition of
youth. Presently she dried ber
tears, and only remembered the
pomp and pride of her wedding.
' We joined hands, and sang the
naive epithalamium of old France,
amorous, and full of flowery tarns,
as the Song of Song^ ; we were the
bride and the bridegroom all one
sweet morning of summer.' It is
only the author of the ViUage on
the Cliff that can rival this picture
of happy youth, of happy age:
the pathos and the mirth ; the tears
that turn to laughter ; the lan^ter
that ends in a sigh, for love fulfilled
and unforgotten, for the presage of
love never to bo fulfilled.
De Nerval wont back to Paris,
and, like Lancelot in the romance,
' fell to his old love again,' to her
wliom he calls Aurelie. Bat the
wandering fever was astir in him,
and he passed to Germany, with
little money, and few needs. Thence
he wandered to the East, with the
touching confidence of the children
in the Boys* Crusade. They, too,
set out for Palestine, without goR
without staff or scrip, asking at
each town, ' Is not this Jerusalem ? '
Each was Jerusalem to Crerard, a
spiritual city ; for in each life was
busy, and novelty, and food for
visions, and the stuff that dreams
are made of. There is some stoty
of a love adventure with the
daughter of a Sheik in the Leba-
non. Probably the Eastern rever-
ence for those whom God, as ther
think, has darkened with excess of
light, was his protection. The
East was disastrous to his genins,
and < the Sphinx of the Nile aided
what the Fairies of the Bbine had
begun.' His dreams grew inoo-
herent. Arabian genii, pagan gods,
demons of the Tahnad, all the
ghosts of old TheosophieB, cr&wded
1873]
Qerard de Nerved.
565
in his brain, as they filled the pan*
theon of decaying Borne. On his
homeward way, he visited Pompeii,
and sought out the temple of Isis.
* The sun was setting over Capre©,
the moon rose slowly through the
thin smoke above Vesuvius.' There,
between 8un and moon, in the
temple where, long ago, they had
been adored as Isis and Osiris, he
sat dreaming of the death and
birth of creeds. The Revolution
had denied all. Might he not accept
all, and find that all the ages uttered
one truth under many names ; life
made perfect in sacrifice ; death,
resurrection; rest in the arms of
the nniversal, the eternal mother,
Cybele, Persephone, Demeter, Isis,
Mary ?
Probably the poem Le Christ aux
Oliviers belongs to this period. It
is inspired by Richter's dream of
a dead Ood, and alone in French
poetry approaches in sorrowful de-
nial Clough's Ode on Easter Day.
Quaud le Seigneur, lerant au ciol ses maigrcs
bras.
Sous las arbres sacr^s, comma font les
pontes,
Se fut lougteraps perdu dans scs dou-
leurs muettos,
£t 80 jugca trahi par des amis ingrats,
II se touma vera ceux qui Tattendaicnt en
bas,
JElftvant d'6tre des rois, des sages, dcs
prophites,
Mais engouidis, perdus dans le sommoil
des b^tes,
£It se mit k crier, ' Non, Dieu n'eziste pas ! '
Db donnaient. ' Mcs amis, Barez-vons la
nouvelle ?
Xai touch^ de mon front h. la voiite ^ternelle,
Je Buis sanglant, bris^, soufirant pour
bien des jours !
Freres, je tous trompais; abime, abime,
abtme,
Le Dieu manque & Tautel o^i je suis le
victime.
Dieu n'est pas, Dieu n'est plus ! ' Mais
ils donnaient toi\jours.
. De Nerval's frail genius did not
\ long endure the bnrden of these
\ thoughts. There was a sndden
and violent crisis of madness, and
lie never again was, even in the old
degree, a man among other men. M.
de Saint-Victor tells how he might
be fonnd in some lonely country
place, * dreaming with open eyes, \
watching a leaf's fall, an insect's
flight, the passage of a bird, the
shifting shape of clouds, all tender
and subtle changes of earth and
au*.'
Bapt, twirling in his hand a withered spray.
And waiting for the spark from Heaven to
faa
There came another malady,
another period of darkness. But^
strangely, De Nerval did not ^ lose
the years of darkened mind.' The
night of his spirit had been lumi-
nous with stars, and meteors, and
spaces of light. He has told the
experience of his own madness, inj
a book called Aurelie^ ou Le Reoe\
et la Vie. This strange work does
for insanity what the Dream of
Oerontnis has done for death. If
dying be not what Father Newman
has found words to tell, if Do
Nerval has not lifted the veil from
before the confusions of delirium,
scarcely elsewhere can a sane and
living man learn what manner of
end may await his life or his reason.
All through his mania, he felt that
his feet were losing hold of earth,
and wandering into emptiness ; and
his dream took the form of a return
to the surer ground of his past
life, that he might convince himself
he still lived. It was to Aurelie,
the singer, that his confused me-
mory returned. As long ago he
had sought, and found for a season,
his former love, his former self in
the woods of Yalois, so now he
pursued a later self, and a fiery
remembered passion. But now he
did not wander among the grottoes
of the woods, by the flags on the
stream-side, watching for the ballad
airs. Through graveyards, and
tracts of clouds, and unknown
worlds of stars, the Bridegroom
seemed to seek the Bride, to follow
the fleeting shade, and listen for the
departed music.
5GS
Gerard de Nerval.
[May
This ' canticle of madness, this
song of songs of delirium/ was
to be the last of Gerard's la-
bours. The end came suddenly.
He had ever loved the old streets of
Paris, the Paris of Gringoire and
Esmeralda, the gable ends, the
towers, and spiral lanes that survive
only in Hugo's novel, and in the
etchings of Meryon. Late one
night, De Nerval left a supper of
ar^ts, where he had sung his own
verses, as long ago. It will never
he known how the homeless poet
wandered to the most horrible place
of the dark places of old Paris, the
ill-omened Rue de la Vieille Lan-
teme, nor how he came by his death
there.
The fate of men like Murger and
Roger de Beauvoir can scarcely be
regarded without some indignation
as well as pity. If De Nerval's
life calls for pity, it is all tender,
and without contempt. Blame
is out of place. He never, alone
perhaps of his coterie^ stimulates
luxury, or appeals to the senses ; if
he did not increase his talent, at
least, he kept the treasure of liis
genius pure. Like Plato's poet, lie
was indeed a light and sacr^ thing,
sacred as children are, and tho%
whom God has enlightened and
aflBicted. He was not of the world,
nor of those whom the world can
spoil. And if, when he made haste
to be poor, he wooed Poverty in
another fashion than St. Francis, it
was on the impulse of a natare
gentle and guileless, though un-
tamed. In any age he would have
been a figure of mark and interest.
That the beauty and interest should
be so dimmed, is the fault of erii
days, and the sad later fates of
Prance.
A. Lang.
187S]
5G7
A 'NOTE' OF INTERROGATION.
By Florence Nightingale.
A NOVEL of genius has appeared.
Ifcs writer once put before
tbe world (in a work of fiction
too), certainly the most living,
probably the most historically
truthful, presentment of the great
Idealist, Savonarola of Florence.
This author now can find no
better outlet for the heroine — also
an Idealist — because she cannot be
a *St. Teresa' or an 'Antigone,'
than to marry an elderly sort of
literary impostor, and, quick after
him, his relation, a baby sort of iti-
nerant Cluricaune (see Irish Fairies)
or inferior Faun (see Hawthorne's
matchless Transformation),
Yet close at hand, in actual life,
was a woman — an Idealist too —
and if we mistake not, a connection
of the author's, who has managed to
make her ideal very real indeed.
By taking charge of blocks of
bnildings in poorest London, while
making herself the rent-collector,
she found work for those who could
not find work for themselves; she
organised a system of visitors — real
visitors ; of referees — real referees ;
and thus obtaining actual insight in-
to the moral or immoral, industrial
or non-industrial conduct of those
who seemed almost past helping,
except into the workhouse, she
brought sympathy and education
to bear from individual to individual
—not by ruling of committee, but
by personal acquaintance, utilising
the committee-relief as never had
been done before, and thus initiated
a process of depauperisation; so that
one might be tempted to say — Were
there one such woman with power
to direct the flow of volunteer
help, nearly everywhere running
to waste, in every street of Lon-
don's East End, almost might the
East End be persuaded to become
Christian.
Could not the heroine, the * sweet
sad enthusiast,* have been set to
some such work as this P Indeed
it is past telling the mischief that
is done'in thus putting down youth-
ful ideals. There are not too many
to begin with. There are few in-
deed to end with — even without
such a gratuitous impulse as this
to end them.
Another Ideal has just been pub-
lished, most powerful, yet lame and
impotent in its conclusion, for — if
conclusion it has — it is this : That
Christ was, or would have been had
He now lived, a Red Republican.
Yet in that book is a true em-
bodiment of what will make itself
be recognised, and in political storm
and social tempest soon, if we re-
ftise to recognise it by shutting our
eyes and writing, ' There is happi-
ness enough,* viz. (i) the intense
miseries in our one dark London
alone ; (2) the undeniable fact that
upon the great mass of London poor
all existing forms of religion have
lost all hold whatever ; and that
* Charity Organisation people '^ are
helpless to cope with the former,
farther than by preventing mischief
being done — which is doubtless a
great thing; as helpless as are
' Bishop of London * Funds to cope
with the latter.
Another Ideal — really an ideal,
though somewhat marred by flip-
pancy on the most serious of all
subjects, and by a tendency not to
' Xot one word against * Charity Organisation people.' They are doing a great work —
leading the way to a greater. But they pander (unconsciously) to the prevailing fallacy:
that, if we do not give to vagrants, they will find work for themselves. While helping
the industrious to help themselves, there is a greater thing still to do yet ;— to help the
helpless to help themselves.
568
A ' Note ' of ItUerrogaiion.
[May
fight like a man, but to soratch like a
cat — has also lately appeared, which,
while discarding miracle and le-
gend, shows a true and even deep
insight into the character of Christ
and the value of Christianity, as
teaching ns (i) to cherish onr own
higher, inner self — ^to * find ' our
own ' soul ;' (2) to deny, nay more,
to disown our lower, outer self ; (3)
to be mild and gentle, * meek and
lowly in heart.**
On the other side we have a
Professor, a real man of science,
undoubtedly one of the prime edu-
cators of. the age, but making a
profound mistake when he says to
mankind : ' Objects of sense are more
worthy of your attention than your
inferences and imaginations. Tou
can't see the battle of Tbermopylea
take place. What you can see is
more worth your attention.'
We might almost, and more truly
say: On the contrary, the finest
powers man is gifted with are those
which enable him to infer from
what he sees what he can*t see.
They lift him into truth of far
higher import than that which he
learns firom the senses alone.
As our penultimate author speaks
a great deal of 'extra-belief* (Aber-
glaube), meaning, not superstition,
but belief in things not verified by
the senses, so this most able Pro-
fessor and man of science advocates
or succumbs to a sort of infra-
belief; covering, indeed, but small
part of the ground man stands
upon, less still of the horizon be
looks on.
All these are ' signs of the times.'
They suggest a ? — a note of inter-
rogation.
Faint, indeed, is the note of this
'note,* the veriest hint, that will
be here sounded.
'Because I am God, and not
man,' said One a few thousands of
years ago. Then surely, is it not
the most important and at the
same time the most neglected point
in theology, to determine vhd
God is — what His character is
like?
Beams of sermons are written on
every point but this. And yet this
is the foundation of all.
It may seem a little too familiar
an illustration to say that in mar-
riage it is a constant reproach
brought against continental na-
tions, that they do not let the wo-
man know what her husband is
like, nor the man his wife, before
they are married.
A poet who is gone from among
us said, that * love ' was * fellow-
service.* That is just what it is.
And how can there be * fellow ser-
vice ' in the way in which men and
women meet now ?
And how much more is this tiie
case with regard to Him whom we
(some- of us) say we serve ?
Yet Him we have always with
us. And we make no CTort to
know Him.
Indeed, it does not seem to be
included as a part of theology, as
a point of enquiry, as a basis of aH
sermons — the Imowledge of, the
acquaintance with God.
The same poet writes : —
It fortifies my soul to know
That, tho* r perish. Truth is po;
That, howsoe'er I stray and range.
Whatever I do, Thoa dost not chaiga
I steadier step when I reeall
That, if I slip, Thou dost not fall
Yes: but 'Truth is so' thai
* I ' shall not * perish;'
' Though He slay me,' says Joh,
*yet will I trust in BKm.' Yes:
but I trust in Him because I know
» Very curious, this difference as to who Christ was — ^in two contemporaries pfoWifihiBg
in tho same tongue, the same year, and almost the same street, or * hill.' One sajs.
Christ the Red Republican — the other, Christ tho teacher of self-kiiowlfdge, self-
renunciation, mildness, and lowliness.
1873]
A * JVote ' of Interrogation.
569
that He will 7iot * Blay ' me or any-
one else.
It always seems to be a fact
ignored, or put oat of sight, that
for no one of our beliefs, religions,
physical, moral, scientific, have we
any dependence but — the character
of God.
It is said that the reason why
we believe that the sun will rise
to-morrow is that the sun has always
done 60. But Joshua did not think
so. Surely the reason is, our de-
pendence on the invariable character
of God.
And this seems to most people to
be a very poor dependence. At
least few take the pains to find out
what is the character of God.
A very great deal of foregone con-
clusion, of what, as it appears, is
untme to fact and to feeling, is
talked, for instance, as to belief in
afatnre state — ^that this is ' instinc*
tive,' * intuitive,' the fruit of the
natural craving of man, &c, &c.
We do not see such * craving.' On
the contrary. There is perhaps no
one subject interesting himself on
which ordinary man thinks so little,
cares so little. Of the best men
there are, too, many now who would
rather not have a future state for
themselves. Alas ! the highest stamp
of men are oftenest those who feel
this — men who have consecrated
themselves to the good of their kind.
Such men are generally extremely
sensitive. And the very strain of
constant self-consecration acting on
SQch a temperament produces that
condition of mind — so for more
common (at least in this age) than
any ecstasies of the saints— that
longing, not to live for ever, but to
die for ever, to be at rest.
But, whether this be so or not,
whether there' are * instincts * or
* cravings ' for a future state now or
not, surely it is a complete fallacy
to reason from them to the existence
of a future state.
Surely the * presumption ' of an
immortality * grounded ' merely on
' unsatisfied instincts,' is a fallacy.
It is another thing to say : * A per-
fect God, whose only design can be
to lead every one of us to perfection,
put those " instincts " into us. He
never leaves any work unfinished.
He is invariable, and without a
shadow of turning. Therefore He
will enable each one of us to fulfil
in another state those aspirations
after perfection which are neces-
sarily left " unsatisfied " in this —
because this world is not perfect,
and cannot be made perfect till all
mankind agree to make it so.'
Says Coleridge (in a better mood) :
*We must earn earth before we
can earn heaven.' Bather lot us
say : Mankind must make heaven
before we can *go to heaven' (as
the phrase is), in this world, or in
any other. Is God's whole scheme
to put us in the way to make
heaven? *We have to earn the
earth befpre we can think of earn-
ing heaven.' Yes, but when only a
few are hungering and thirsting
after righteousness, they cannot he
'filled.'
Why, then, is there a future state ?
Becaiise Ck>d is.
For no other reason.
And let us drop the word, ^a
future state.'
What * future state ?'
An eternal life which, beginning
here, shall lead each and every one
of us to finite perfection, and there-
fore to happiness.
Because there is a God, therefore
there is this eternal life for each
and for all of us.
For no other reason.
And let us also drop the word, ' a
God.'
What God P that is the question.
And no one answers it. It is only
* because God is ' — ^the perfect God
— that we shall have eternal life.
It is said of the French soldier
in an expeditionary force, that he
always wants to know where he is
going, what he is doing, why he is
suffering. Except on the condition
570
A ' Note ' of Interrogation.
[ilay
of letting him know* this, you will
not get out of him all he can give.'
And if any can justly be called
an expeditionary force, it is surely
the expedition of mankind sent by
God to conquer earth, to conquer
perfection, to create heaven !
And how can man give his best
unless he knows, unless you will
try to find out for yourselves and
for him, what is God*s plan for him
in this world and in the next (as it
is truly called) — why there are such
sufferings in this world — who is
this God who has put him here, and
why He has put him here, and put
him here to suffer so much ? In
short, he wants to know why he is
here, where he is going, what he is
doing, why he is suffering.
Is it not a simple impertinence for
preachers and schoolmasters, liter-
ally ex cathedrdj to be always incul-
cating and laying down what they
call the commands of God, and
never teUing us what the God is
who commands, often indeed repre-
senting Him as worse than a devil ?
' Because I am God, and not man.*
But you represent Him as some-
thing far below man, worse than
the worst man, the worst Eastern
tyrant that ever was heard of.
* Thou shalt love the Lord thy
God with all thy heart, and with all
thy soul, and with all thy mind, and
with all thy strength.* Ah, from
the mouth of Him who said those
words, they are indeed 'the first
and greatest commandment.' He
who went about doing good, who
called all of us who are weary and
heavy laden to come to Him — who
towards His cruel torturers and
murderers felt nothing but, * Father,
forgive them, for they know not
what they do' — He might well say,
* Thou shalt love the Lord thy God,'
for He needed not to explain to us
His character.
But — and what a descent is here !
— for us to lay it down as a com-
marid to love the Lord God ! Alas I
poor mankind might easily answer :
* I can't love because I am ordered
— least of all can I love One who
seems only to make me miserable
here to torture me hereafter.
Show me that He is good, that He
is lovable, and I shall love Him
without being told.'
But does any preacher show us
this ? He may say that God is
good, but he shows Him to be very
bad. He may say that God is ' Lore/
but he shows him to be hate, worse
than any hate of man. As the Per-
sian poet says : ' If God punishes
me for doing evil by doing me evil,
how is He better than I ? ' And it is
hard to answer. For certainly the
worst man would hardly tortnre
his enemy, if he could, for ever. And
unless God has a scheme that ereiy
man is to be saved for ever, it is
hard to say in what He is not worse
than man. For all good men wonld
save others if they could.
A poor man, dying in a work-
house, said to his nurse after havice
seen his clergyman : * It does geem
hard to have suffered so much here,
only to go to everlasting torments
hereafter.' Seldom has the feeling,
which must be that of half the
world, been so simply expressed.
How, then, is it possible to te&cl
either that God is * Love ' or that
God commands any duty— unless
God has a plan for bringing each
and all of us to perfection ? Hoff
can we work at all if there be not
such a plan ? It is not enough
that God should not be willing tn
punish everlastingly — to show that
He is good. He must be accom-
plishing a design, * invariable and
^vithout a shadow of turning,' the
design to save every one of us ever-
lastingly. There must be no giving
the go-by to searching out, as the
very first condition of religion,
w^hether there be such a plan.
Sermons sometimes start from a
knowledge (or «;(mZ(i-&e knowledge)
of human character. But none
start from a knowledge of, or even
an enquiry into, God's character.
1873]
A * Note ' of IrUerrogatlon,
And jet, one would think, if this
is really His world, if He govenis
bj His laws, which are the effluence
of His character, not only the uni-
verse, hnt eveiy, the minutest, cir-
eamstance in it — ^it mnst he of para-
mount importance to find out what
His character is. Else how do we
know where we are g^ing p
Indeed, it may he said that the
greatest, the most world-wide, and
the most fatal mistakes, extending
throQgh all time, which have been
made in this world, have arisen
from not understanding His cha-
racter.
It is not that men have not been
absorbed, throughout the history
of man, in religion. Probably no
labject, not even how to procure
food, has absorbed man more. But
Bcarcely any study has received less
attention than that of the character
of Qod. Men have been contont to
take it upon authority, upon sym-
pathy, antipathy, blind 'intuition,'
or association — they have been
content to give this study not even
the serious enquiry which is given
to the anatomy of a pigeon or the
construction of a bivalve shell—
they have even written their
'passing thonghts ' on religion.
What wonder S there is no subject
in the world on which man has
sack crude, such ' passing' thoughts
as religion? And this the most
important, the most surpassing, the
most difficult subject of all.
How would it be possible to con-
stract any other science without
knowing its fundamental law? to
oonstmct the physical science of as-
tronomy without knowing whether
the sun or the earth moved round
the other? to construct moral
science without knowing man P
'Know thyself,' said the Oreek
wisdom which we have scarcely
surpassed. ' Know God,' has indeed
been said — and that to know God
is eternal life<— as indeed it would
be. But has one step been made in
knowing Him aince that time? Have
TOL. VU. — Va, XLI. KBW SEBIBS.
not indeed the most awful retrograde
steps, the most astonishing mis-
takes been made, upon which whole
polities have been founded, from
not knowing the character of God ?
Take, e.g., some of the most fa-
miliar instances of mistakes arising
from not understanding the cha-
racter of God.
That God regards suffering as
good in itself, that He pays well
those who inflict it on themselves,
is the basis on which was founded
a very larse polity in the Roman
Catholic Church.
That God has so let go man as to
become essentially wicked, for which
He has instituted no other system
of help except letting Another pay
the penalty for man, was the founda-
tion of another theory of reh'gion
sometimes called ' Evangelical.'
That this barbarising doctrine
does not make man barbarous, at
least not very, can only be because
men are so much better than their
God.
That God has made a scheme of
salvation and damnation by which
a certain number of His creatures
are 'saved ' everlastingly, a certain
number * damned ' everlastingly, is
considered by all the orthodox mil-
lions of the Church which calls
itself 'Christian,' whether Boman
Catholic, Greek or Protestant^ as
the fundamental doctrine or one of
the fundamental doctrines of their
faith.
Then the (so-called) 'Liberal'
steps in and says, ' No, God would
not be so ill-natured.' But if you
ask the ' Liberal ' you will find uiat
he does not suppose God has made
any otiier plan, any plan for con-
ducting each and idl of us to per-
fection; he simply supposes that
God has no plan at all; or that,
if He has, we can't find it out.
In that case, it is difficult to see
how his God is better than the
others'. Lideed, in point of intellect.
He is worse. But what is.the use of
working on at all, what is the use
B B
572
A ' Note ' of InterrogatioH.
[Ma,
of sermons at all, if we do not begin
at the beginning — ^if we do not
know who God is ? Why should I
be told to serve Him if I do not
know whom it is I serve? To
please God, I am justly told, is the
end of my being ; but I must know
what God is like, in order to know
what is pleasing to Him. The most
frightful crimes which this world
has ever seen have been perpetrated
'to please God.' So strange and
fatal have been the mistakes as to
what He is and what does please
Him. Is it not, therefore, the be-
ginning of all knowledge to know
Him ? the very first step in theo-
logy, in education, in every line and
moment of our conduct, to find out
what is God's character ? But we
do not even make it the last. ' I
am Alpha and Omega, the begin-
ning and the ending,' the first
letter and the last and every in-
termediate one of all this life-
alphabet of man. How true those
words are ! ' I am the beginning
and the end.' And how lit&e they
are attended to ! E.g. we are told
that Otod looks only at our ' inten^
tions.' It would seem indeed as if
we thought God Himself had only
intentions. For, as to creditii^
Him with a plan within which we
have to work, without which we
can do nothing, we never so much
as believe that He has any.
It is strange how, aprioriy and in
direct opposition to every testi-
mony, every positive experience
since the world began, we lay down
or take for granted that God has
such and such qualities.
Take, e.g., this dictum, that God
looks only at our intentions — a
cloak,^by the way, for every lazi-
ness, every unwisdom of man, an
excuse for not taking the means of
success which we must take for
every walk of life — for not cultivat-
ing judgment, obtaining experience,
watching results, as we do in eveir
other profession, science, and busi-
ness.
And yet we say, and say truly,
that He visits the sins of the fathers
upon the third and fourth genera-
tion ; that is, so far from * looking
only at the intentions,' the race, the
place, the climate, ihe oonditionB
(sanitary or otherwise), the educa-
tion, the moral influences and as-
sociations, all that goes to make up
that vast item which we call by the
little word ' circumstanoes,' all this
tells on the next generation, and the
next, and the next, and makes ^
world. Mankind is to create man-
kind. Mankind has to create the
circumstances which make man.
kind. Mankind has even to £nd
out &om experience what is virtue
and what is vice. No insect
shows him this, no conscienoe. All
that conscience tells him is to do
what is right, and not to do whalis
wrong. But what is the right and
what is the wrong mankind has to
find out.
Yet we see that inexorably con-
sequences are visited upon the
* third and fourth generation.* Con-
sequences of what? Of ignorance.
Why ? Because this is the veiy
plan of Gtod to teach man tiutngh
inexorable consequences. To teach
him what? That sufferinn^ is to
be the inexorable, the intermin-
able consequence of error. Nd
80 : for under this and through
this all is the river deeply flowinfr
(the imperishable, never int^Tupted
Nile), the warp upon which all this
suffering is the woof» the *8tiQ
small voice ' — ^wbich is the plan of
God to bring each and all of us to
perfection through mankind learn-
ing to create mankind by experi-
ence, learning by means of ihe
invariable, the inexorable nature
of these consequences.
It is said that, in Japan, eveiy
one in whose house a fire originates,
whether accidentally or no^ is be-
headed without f^peal ; that ia, no
one looks at his ' intentions.'
Is not this something like the
government of God ? If one has
1873]
A *• Note ' of Interrogation,
573
not liad the wisdom to prevesit the
fire, does He the less permit the
fire to bam us and our children P
Does He * forgive' ns the conse-
quences ? But there seems in al-
most all present teaching of Ghris-
tianiiyan ineradicable prepossession
that 'forgiveness' means the re-
moral of fhtnze eterDal punishment,
that God has nothing to do with
laws regulating or registering' re-
sults in this world, but thiS» He
keeps, as it were, a rod in pickle for
ns in ^e next ; which rod in pickle is
to be averted, it really seems to be
tanght, by a certun number of cere-
monial observances.
This is another of those cu-
rious practical mistakes extending
through centuries from misunder-
fitanduig the character of Ck)d —
the believing Him to be pleased,
to be best worshipped, mSk cere-
monial, not moral, service. How
conld this mistake have originated
in Christianity, since Christ mav
be said to have preached beyond all
other things the spirittial service of
Qod, the serving Him by serving
man? It is a mistake actually more
prevalent now in Christianity than
it was in some other religions, such
as Buddhism.
Mysticism in all ages and in all
creeds-^as in Oriental religions, so
in Western Christianity — seems to
have been a reaction against thid.
n.
Bui^ as often happens, there has
been another reaction besides Mys-
ticism in quite another direction,
and this is Positivism.
By PositivistB it is thought that,
to learn the laws of nibtnre as &r
as we can, without troubling our
heads about Him who made them.
if indeed there be One (about whom,
they say, we can know nothing), is
the only course for man.
Is not this leaving out the most
inspiring part of life ?
Suppose Plato had said, ' I find
certam words, a certain life, on
which I mean to base my own ;
but I do not care as to whether
these are the words, the life, of
Socrates. I can know nothing
really about him. He is indifierent
to me.'
The whole inspiration of Plato's
life seems to have been his having
known Socrates. And shall it be
less of an inspiration to us to have
known God, to know Qod ?
By Positivists it is said, the aspi-
rations, the 'unsatisfied instincts'
of man point not to the develop-
ment of that particular man, to
'eternal life' for hinij as the
moralists say, but to the develop-
ment of ' humanity.' This appears
strictly illogical. If one human
life is a disappointing fragment,
humanity means a mass of disap-
pointing fragments — a crowd of
unfinished lives — an accumulation
of worthless abortions. Is it worth
while for me to work either for
humanity or myself if this be so ? ^
Above aU, is it worth while for me
to work if there be no Qod, or if
there be only such a Qod as tina ?
Unless I am a fellow- worker with
Divine Power, who is working up
all our poor little pun v efibrts into
a whole—a whole of which our
efibrts are only parts, and worth
anything only in as much as they
are parts — shall I work at all ?
To be a fellow-worker with Qod
is the highest inspiration of which
we can conceive man capable. But
how can we be fellow- workers with
Qod if we do ^not know His plan ?
' A law 18 only a register, a register of the will of God^alw&ys the same.
* ' Collective Humanity ' — a term of religion much used by the Positiyist, and, indeed^
I7 the ' extremely not so' too. Angela and ministers of grace defend nsl — a ' coUec-
tioD ' of abcfrtions-^a * collection' of' me^ s. Is this vhat I am to rererence ? this which
I am to work for?
B R2
574
A ' Note * of InterrogaUon.
[%
The world is Ood's, not thine : let Him
Work out a change, if change must be,
says the Tempter, in the ballad.
The Tempter says what is (though
in a different sense) strictly tme.
It M God (who- made the world
and all that is in it) whose plans
mnst work out its progress and
perfection. And we can only be
anything or do anything towards
it exactly in as far as we are
fellow- workers with God ; exactly
in as far as we study, discover,
and work in accordance with Hia
laws, His designs.
The Tempter (in the ballad) goes
on:
The hand that planted best can trim
And norse the old nnfraitful tree.
Quite true, Tempter ; but not true
in 80 far as we are not trees. At
least, we advance beyond being
trees. And then we must help to
*trim' and * nurse' not only our-
selves, but those who have not yet
advanced beyond being 'trees.'
And at present their name is Legion.
The world is God's, not thine.
Even the Positivist acknowledges
Ihis in the sense that there are
inexorable laws beyond altogether,
not our ken but, our touch. We
cannot move, them a hair's breadth
to the right or the. left.
The world is God's, not ours.
But Gk>d means to make it ours.
And how can He make it ours,
except by leading us, by His inva-
riable laws, to know how to govern
^y them ? It is law which makes
us kings. His kingdom is a king-
dom of law. Without laws there
can be no kingdom. He wants to
give us His kingdom. How is He
to do this ?
m.
Into this kingdom we scarcely
«eem up to this time to have effected
the smallest entrance. And for
two reasons : —
(a) That we have but the vaguest
and most general acquaintance with
the character of its King, restricted
indeed only to a few words, to
which words mankind attach the
most opposite meanings, (b) That
we have not as yet even bc^n to
enquire into any method for asoer*
taining the laws of the kingdom-
moral philosophy, as I believe it is
usually called.
And first:
(a) It is of no use saying ibat
God is just, unless we define what
justice is. In all Christian times,
people have said that ' God is jnst'
and have credited Him with an in-
justice such as transcends allliium
injustice that it is possible to oon-
oeive, e.e. that He oondenmsto
' everlastmg fire ' for not being bap-
tised, little babies who certainly conid
not get themselves baptised. Wbt
is the most horrible and wholesale
infanticide compared with this?
Not even that of the Frenchwonan
farmer of babies who poured Titriol
instead of milk down the babies'
throats, and dipped their heads is
boiling water. For she certainlj
did not mean to do this for eter-
nity. •
But would Gt)d be the more jnsi,
even though He does not damn the
little babies, if He does not m>
them — if He has no scheme by
which the little babies, who were
never asked whether they would
come into this world or not, are \a
be brought to perfect happiness?
Also, there is eztraordinaiy con-
fusion about what happiness is.
Whole books have been written to
prove that there is a veiy equal
distribution of happiness all orer
the world in all classes and oondi-
tions of men. * Paupers are accns-
tomed to pauperism, rich people
are accustomed to ennui, saTiges
to savage-dom. All these bare
their pleasures.' This is the argo-
ment. Do people who argue thns
ever ask themselves for cme moment
what happiness is ? Or do thej
1878]
A * Note ' of Inierrogcdion,
675
really call the excitement of gin,
the beastly momentary pleasure of
sensuality, which alone diversify
the miserable lives of hundreds of
thousands of London poor, happi-
ness? Or do they cfdl the dcwbd
' lock of carriages in Hyde Park,
with dogs' h^Mis instead of chil-
dren's out of window, which is
the break to the ennui of the rich,
happiness F
As well might they write to
prove that every man in London,
taking the average, has io,ooo{. a
year, as that every man, taking the
average, has happiness.^
What a poor idea of happiness
this is !
Is not the happiness of Ood, so
far as we can conceive it, the only
type of what happiness is ? And
why has Qod happiness ? Not be-
cause He can do what He likes.^
But because what He likes is good.
It would seem, then, as if we had
to define what the very word that
we are most in the habit of using,
}iappine88 (in moral science), means,
before we can go a step farther in
determining what the moral king-
dom is, what the laws of the king-
dom of God (or of moral science)
are.
Take another word in common
use : * Love.' It is of no use
saying that Gk>d is Love, unless we
define what love will do. That
* God is Love ' has been said for
eighteen centuries, while the most
hideous cruelties have been perpe-
trated in the name of this God of
^ Love,' cruelties such as the most
savage hate of savage life had never
indented.
iir all we have to do in theology,
all we have to say in moral pm-
loaophy, only (as sometimes said)
by way of illustration, or anec-
dotes, of a few great principles, such
as 'God is Love,' 'God is just,'
' God is happy,' &o, &c, ?
Bather, have we not first to lay
down the very elementary notions
and definitionB of what these few
great principles are — ^then to extend
the application of these principles
over tne whole of the moral world ?
They cover the whole domain of
moral philosophy — ^the whole field
of human action, since all human
action springs from the great princi-
ples of the character of Grod. There-
fore we must know what that is.
In the very measure of the pro-
gress we make in finding out the
real &cts of moral science, e.g.
educational science, or the real
£BMsts of physical science, e.g. sani-
tary science, in that very measure
those facts show the perfect God
leading man on to perfection.
Take the nev^spapers of the day
for illustrations. ( i ) Advertisement
of a book: ^ Fever in London^ Us
Social and Sanitary Lessons.^ Ex-
actly as we find out the real facts,
we find that every one of those fisMsts
has attached to it just the lesson
which will lead us on to social im-
provement. Were 'contagion' a
fact, what would be its lesson ? To
isolate and to fly from the fever and
cholera patient, and leave him to
die ; to kill the cattle ; instead of
improving the conditions of either.
Tlus is the strictly logical ' lesson '
of ' contagion.' If it is not strictly
followed, it is only because men are
so much better than their God.
If 'contagion' were a &ct — ^this
being the lesson which it teaches —
can we escape the conclusion that
God is a Spirit of Evil, and not of
Love?
Now take the real fiicts of 'in-
fection.' What is their lesson?
Exactly the lesson we should teach,
if we wanted to stir man up to
social improvement. The lesson of
' infection ' is, to remove the con-
ditions of dirt, of over-crowding, of
foulness of every kind under which
* The great Leckv hae actually made this tranecendent blunder about happiness.
' Im not the usual idea of happiness * to be able to do as one likes ' ?
576
A ' Ntde ' of Interrogation.
[May
men live. And even were not so-
called ' infectionB ' disease attached
to these conditions by the unchang-
ing will of God, it would still be
inseparable from social improve-
ment that these conditions should
be removed. Disease is Elijah's
earthquake^ which forces us to
attend, to listen to the ' still small
voice.' May we not therefore sav
that ' infection ' (facts and doctrine)
shows God to be a God of Love ?
And this is but one instance.
(2) The facte of what is more
strictly called education, though
sanitary &cts are one of the most
powerful means of educating man-
kind, show, if possible, stiU more
strongly what nere has been im-
perfectly expressed.
Two powerful addresses to the
Universities of St. Andrew's and
Glasgow take up the subject of edu-
cation in its true light, viz. that edu-
cation is to teach men not to know,
but to do ; that the true end of edu-
cation is production, that the object
of education is not ornamentation,
but production — (after man has
leamt to produce, then let him
ornament himself) — but 'produc-
tion ' in the widest sense of the term.
And, to teach man to produce, the
educating him to perfect accuracy of
thought— and, it might have been
added, to accurate habits of obser-
vation— and to perfectly accurate
habits of expression, is the main, the
constant way— what a grand * les-
son ' this is.
But to hasten on. The modem
Positivists have told us till we are
sick and tired of hearing it: the
moral world as the physical world
is entirely governed by L&ws. This
is an undeniable truth. But we
have never gained one step farther
—they have not told us what one of
these laws is.^
Perhaps the only one we know is
that acts of the moral nature, acts
of the intellectual nature, become
easier by habit, i.e. vicious habits
as well as virtuous ones become
more powerful by repetition. A
man, any more than a nation, cannot
will himself free all at once — cannot
will himself good (in any one sense)
all at once.
But, otherwise, this, the most
practical study of all, the study of
man, since man we have always
with us — Qod and man we hare
always with us — ^is almost entirely
neglected for want of a method to
begin it.
But may it not be found that— as
mankindhas in the last thirty years
gone at a pace hitherto unknown in
all kinds of discoveries in physical
science, discoveries in chemistnr,
discoveries in mechanical foroea, in
light and electricity, discoveries by
sea and discoveries by land— if
mankind would but set to work on
the moral laws as they have done
on the physical laws, equal disco-
veries would be achieved ?
Could we not, e.g., discover hov
to redeem man ^m paaperism,
how to teach every man, not infinn
or incapable, to produce? Scarcely
a single step has been made in this
direction in England — amongus, the
most practical nation of the earth.
Could we not discover how to re-
deem men from habitual crime?
Though our ears are dinned bj
Habitual Criminals Bills and the
like, crime is actually increasing
instead of diminishing, it is some-
times said.
In the worst years of the woist
Pope, 300 years ago, a Boman ban-
dit refbsed a pardon on the ground
that robbing was more lucrative and
the robber's life more pleasant and
secure than the honest man's in
Rome. What is tliis but the et^
of London now ?
^ One of the greatest of American writers, and a 'Transcendentalist,' has writtsn that
the disoovery of how Lbw rules the moral woxld is like setting us down to a 'feast'
It is a * feast ' of empty dishes, then !
1873]
A * Note * of livterrogation.
577
Is it possible to believe if, instead
of calling injustice justice in Qod,and
imitating it, mankind were to lay
tbeir heads together in order to find
oat what are fiie ways for bringing
man to perfection, what are the laws
that gorem the moral world — ^is it
possible to believe that just as great
strides might not be made during
the next tibiirtj years in this ahnost
untrodden field as have been made
in the field of natural science P —
that mankind might not be re-
deemed from habitual pauperism,
from habitual crime, and that the
£tce of this world of men might
not be transformed on its way to
perfection after a manner that ' eye
hath not seen nor ear heard, neither
hath it entered into the mind of
man to conceive ' ? Could man have
conceived the electric telegraph
half a century ago, or even travel-
ling by steam ?
(b) But secondly, the very foun-
dation of moral science has to be
laid, the method by which we have
to arrive at it.
Bacon and Newton laid the
foundation for physical science in
England ; that is, they discovered
the method by which all enquiry
into physical science must be con-
ducted in order to be successful.
Has not this now to be done for
moral science ?
As Macaulay says, what would
Socrates have thought of us had
he known that, since he was here,
we have measured the diameters
and distances of bodies milUons of
millions of miles off ? Tet of the
nature, the metaphysics of man, we
know hardly more than he did.
Of Gt)d perhaps we know less ;
in one sense, the conception of a
perfect Grod was perhaps clearer in
Plato's mind than in ours. We are
not speaking here of practical, real
ChristiaDity.
Who is to be the founder, who
the Bacon, of a method of enquiry
into moral science ?
But is it wonderful that no steps
in moral science are made, if no one
has ever yet discovered or even
thought of discovering a method of
enquiry ?
Observation, careful observation,
in moral science is almost unknown.
A priori reasoning upon * facts *
which are not fetcts, begging the
question upon foregone conclu-
sions, is all the art or method we
know.
The preacher, the legislator, the
statesmau, the poor law adminis-
trator, the criminal law adininistra-
tor, the legal world, the politiciaD,
the educator, the moral philosopher,
all these have the moral nature of
man for their subject, their field of
work. Yet the moral nature of
man is the only subject thev do not
know, do not even investigate, do
not treat of — ^the only field they do
not work in ; or, if they do, it is
only bv a sort of rule of thumb.
If, tnen, moral science, the science
of the social and political im-
provement of man, the science
of educating or administering the
world by discovering the laws
which govern man's motives, his
moral nature, is synonymous with
the study of the character of God,
because the laws of the moral world
are the expressions and solely
the expressions of the character
of God, shall we not nndertake
now, with all our minds, and
with all our souls, and with all
our hearts, and with all our strength,
this study, which is the oldest, the
newest, the most important, the
most untouched, ther most Christ-
like, the most philosophical, the
most practical, the most human,
the most divine, of all the work
that God has given us to do ?
"^1^
676
A * Note ' of Inierrogatum.
'^j
men live. And even were not so-
called ' infections ' disease attached
to these conditions by the unchang-
ing vnll of God, it would still be
inseparable from social impiove-
ment that these conditions should
be removed. Disease is Elijah's
earthquake^ which forces us to
attend, to listen to the ' still small
voice.' May we not therefore say
that ' infidction ' (facts and doctrine)
shows God to be a God of Love
And this is but one instance.
(2) The facts of what is
strictly called education, ^' •
sanitary facts are one of f ;***
powerful means of educa* ^°^*
kind, show, if possible dyellen
strongly what here > f ?*? ^^^
perfectly expressed, yulinforma-
Two powerful p j>g»^ ^^IW-
Universities of f .^ ***«? „^>?^*
Glasgow taken M r^ following
cation in its tr ,.fi*?*ing perhaps,
cation is to ' >«™&' ^ *?. **^®
buttodo; .^,{^}^ ?!f5*?'Ti?'
cation is ' Vi be robbed by the
of educp >/* » "^^^^^ ^^ 9^^"^^
but p" rif^^^ wolves aud bears
learnt ''^^^ about in flocks don't
oma- f,p^^ ^ ®^^ ^ y^^' ^^^'
tior /^w» *^®^ y°^ ^™ certain to
Ar .4ft ^°^ behind,* * Ah,' said
Of ^jeff *^° ^®* ™® persuade you
f ^Jter your minds, and try a tour
i^gh some of our plains, where
j^ speak good honest Magyar.'
r^e did not follow his advice,
-J on the contrary we were ex-
itetaeij glad when these eternal
plains, which were fast reviving an
infantile idea that the earth was
flat and that you would tumble off
the edge somewhere if you did not
take care, gave place to the first
offshoots of the Carpathians. The
hills are covered with dark fir
that acts of thr
of the intellf -
easier by h' V f
as well 9'^r !
more pC;
man, p
wiu' ;
dPB.
. glittet »^^
ongOieBoiwnanfi,
. people in 8^
and great sbsggF
alise some vagae
ideftB
' I call them by the more general name of ' Rouman/ to distinguish Uiem fron tie
Wallacks of WaUachia proper ; though they are of the same race, and an ^\A
Walacher by the Germans. They call themselves 'Romans' pure and simple! H^
language, in its preference for u rather than o, resembles more the Sicilian diakcttliiD
the literaiy Italian, and differs from all the other Romance speeehes by pones8iDg,lil«
the Scandinayian, the post-positive article — e^. Vhomme, il uomo, el homoreaifi^ibMi
but the Rouman equivalent is homula Wio iUe,
dt Don Cossacks. Does
. they cover their heafls
, shaggy hoods, and then yo^
among Esquimaux. ^^ 7^'
iter a weary journey, we ^^fj
our destination in the middle ot tne j
mountains, only four hours late-
Petros^ny is a litde ground-flooT
village nestling among the gjg^***
downs which, by courtesy, I "^^^
called mountains. Four pa™»^
straight lines of equal length i"^
give a correct ground-plan of rts
two streets, in which an officii
notice about muzzling dogs w P
np in three languages— BouuiwbMj
German, and Hungarian ; but th?
inhabitants are apparently to a fflin
Eoumans,^ except our host, wbo
speaks German. To-day it is rf^t
so they have for the most part
divested themselves of their sbaggf
cloaks, and walk about in ibe ^^
glory of flowing white trousers m
tunic, and a bi^ad leathern dBgge^
belt round their waist indented
with strange spiral decoi^te
and curiously reminding one of the
bronze belts discovered in the pi^-
historic cemetery at H&llstadt.
Some have rugged caps of shaggf
skin, others three-cornered batso^
wideawakes of straw or felt. Tbe;
have moustaches occasionally, ba(
no beard, black eyes and long luk
tresses to match. As to the women,
they may be readily distingoished
from the men, showing mm of
18W]
Over the Marches of Civilised Europe,
579
their legs and less of their hair;
they wear white dresses reaching
nearly down to the knee and Turk-
ish waistcoats elaborately embroi-
dered with flowers.
We now set oS on foot for our
mouutain joamey to Hermannstadt,
Transylvania's capital. There is no
pass, but we intended to strike
light across the Carpathians, trust-
ing as best we could to a compass
and an Austrian map. Our tirst
day's journey was over mountains,
a little too like downs, but with here
and there splendid bits of rock and
precipice. Habitations grew more
and more primitive till they sank
into small wooden huts, and the
villages dwindled into groups of
two or three such hovels and then
disappeared altogether. Luckily
about dusk we came upon a party
of Houman peasants. Not a word
of German did they understand, so
I tried Latin: *Dormire?' 'Dor-
raire ! ' — they understood at once,
but pointed far away towards Pe-
troseny. That wouldn't do ; so we
got one of them to lead us to his
home in the mountains. We found
that their speech resembled Latin
and Italian enough for us to com-
prehend a little of what they said,
and even for them to understand
us a little. One of them showed
OS the spot where he had killed the
wolf whose hair formed- his head-
gear. Darker and darker it grew,
and still our guide led us on along
the rough mountain-side, through
woods and over rocks, till, almost
^worn out by continual stumbling,
we stopped before his hut, a rude
circnlar wigwam of rough spars,
situated on a small level spot on a
steep slope.
There was no room for us inside
ivlien we got there, but the inmates
were very hospitable. They brought
ns out hay to lie on, fresh milk
(lajpte dulce) to drink, water (apa)
to cook with, and made us a roaring
fire (Jbcu), Their supper was a
little piece of black bread and some
toadstools, which thev roasted by
the simple process of throwing them
on their backs in the hot embers,
having first sprinkled them with
some crystals of mountain salt. We
tasted a crumb of it and found it
excellent, but very peppery.
That night we had to lie out on
the bare mountain-side in a pour-
ing rain, which began at lo p.m.
and continued without intermission
for fourteen hours ; and next morn-
ing we began to climb the largest
mountain we had yet come to, called
Tartareu. The ascent, through thick
woods of fir and beech, was very
laborious, as the rain had made th&
groand so slippery that we slid back
at every step. The lightning ha»
made great havoc with the beautiful
beech and fir trees of the higher re-
gions. Some have been shivered to
pieces, others have a black tell-tal&
scar at top and bottom, and others,
again, have been chiselled by its
coils into gigantic cork-screws of
black. The view from the summit
was extremely beautiful — a panora-
ma of dark undulating mountains
on every side, covered with dense fir-
forest, and fringed with white clouds
and mist just lit up by the returning
sunshine. But it was fearfully wild.
We followed the mountain ridge
at an elevation of about 6,000 feet.
Still amidst the same profoundly
lonely scenery, in a silence only
broken by the croak of a raven (the
commonest bird in these wilds) and
an occasional woodpecker, hammer-
ing away with his red head. Li the
lower and somewhat less desolate
parts were also crossbills, magpies
(some of them of a brilliant blue),
pigeons, and many kinds of tits and
wrens, especially the little golden-
crest, true to its love of fir trees.
Hour passed on hour, but in vain
we gazed down into vall^ after valley
for any sign of man. Many glade»
yre saw, far below, well adapted for
cultivation, but none was there, and
for the rest the mountains were
covered with endless, trackless fir
580
Over the Marches of Cimlised Europe.
[May
forest, the trees growing to an in-
credible height. Yet the Carpa-
thians derive a certain peculiar
beauty from their sombre garments
— a deep heavenly bine hangs over
even the nearer distance, which yon
rarely see elsewhere. The fir trees
when superannoated are clothed in
a grey charity-smt of lichen, which
hangs from the top to the bottom of
the tree, wreathing and festooning
the dead wood in nnbroken threads
from branch to branch. This is the
forest primeval, and we found forcing
our way through it a work of extreme
labour, as at almost every step we
were confronted by vast natural
barricades of fallen trees, and
branches torn off by hurricanes, for
here the wind acts as woodman, and
the lightning is charcoal-burner.
But who is to carry off the fine
timber that lies on the ground P
While engaged in this difficult
work we came upon the track of a
bear. There were his foot-prints,
claws and all, indented in the soft
elay, and a magnificent animal he
must have been, to judge from their
«ize ! We were not fortunate
enough to meet their owner, but
Bruin's tracks were a decided help
to us, as they led very much in our
•direction, or rather what we thought
was our direction. But we soon lost
his track in less impressionable soil.
We were, however, consoled by a
deHcious feast of fine wild straw-
berries, and raspberries of exquisite
flavour spread all around ; and we
fancied that we had found Bruin's
dining-room.
We kept on, guiding ourselves as
well as we could in a north-east direc-
tion, and found, towards evening, a
shepherd's track leadingdown into a
valley, which, though converted into
a stream by recent rains, we fol-
lowed in hopes of getting a night's
lodging. It was lucky, on the
whole, that we had some such clue,
for soon a thick cloud settled over
U8, and we saw nothing till a dog,
flying at ns, revealed a Bouman
shepherd milking his sheep — snow-
white, as all the sheep are here. He
led us to his casa^ and told us we
might sleep there. .A queer primi-
tive dwelling it was. * A hut of
unhewn wood, guiltless of chimney
or window, but with a hole at each
end under the eaves to let out Ihe
smoke ; and as to light and Tentila-
tion, the architect had admirably
provided for them by the simple
but original device of leaving half
an inch of daylight between each of
the rough trunks that formed its
sides. It was all one room, with
just a little partition shutting off a
sanctuary sacred to cheese and milk,
and with a wooden dais miming
round it, raised about three fe^
from the ground, and serving as
chairs by dky and beds by night —
for which latter purpose it was
partitioned into berths by Utthe
wooden knife-edges, by reposing
your head on which you may dream
that you are on the guillotine. But
I anticipate. A few stones in the
middle of the room form the hearth,
and a wooden hook swings OTor it
from the blackened beam abore —
the good old Homeric fiiXaBpor,
In fact, the scene is altogether
of epic days; in such a home as
this the old swine-herd Eumsfos
might have received the way-
worn Odysseus; outside lie dogs
such as those that nearly tore the
wanderer in pieces, and pigs, too,
such as the old herd kept for his
lord. And surely those forms that
stand out in the firelight are l»g-
limbed and noble and simple as
ever those that floated before the
mind's eye of the blind poet. I
have never seen a family of larger
mould. There is the fisiiher, onr
host, a magmficent man, over six
feet tall, and broad and big in pro-
portion, there are his mother and
comely wife, his grown-up son,
8U0 evnUlie pair% and two twin
daughters about twelre yeafs old,
but evidently veiy large for tbeir
age, with great black lustrous eyes
1873]
Over the Marches of Owiliaed Europe.
581
and black cascade of hair, cut square
over their foreheads. There is a
nataral refinement about these
people which we notice wherever
we come across them, a politeness
which prompts them even in the
heart of the mountains to touch
their hat to a stranger, a delicacy
which in spite of their evident
curiosity holds them back from
prying into our knapsacks and
chattels. Of course we must share
their supper, delicious sheep*s milk,
curds and black bread — they
wouldn't hear of our eating our
own food. Then we were shown
our bed, one of the wooden com-
partments above mentioned, four
feet long, by three broad — one
between us two. No dressing or
undressing here ; but you get into
bed just as you are, and if you
happen to have a great-coat, put
it on. They gave us two little
bits of fleece for sheets, and so we
went to sleep on the haid boards.
Taking what we saw yesterday
and to-day among these Boumans
of the mountains, we have a strange
picture of primitive life presented
to us. Cut off from intercourse
with mankind at large by the forest
and fiur-stretching mountains, these
people live in a httle world of their
own. They have neither beer nor
wine ; neither tea nor coffee, and
their diet is apparently mainly
vegetarian — curds and cheese, and
a little maize cake or black bread,
eked out by wild fruit and fringus ;
their drink is waten*, or the milk of
their sheep. They spin their own
clothes, every woman has her distaff
and spindle, and the men mend
their own rents. A piece of wood,
a broken bit of pottery, or even a
green walnut, serves them for
spindle whorl. Sheep, wolves, and
bears supply them with cloaks and
hats. Metal is almost or aitirely
unknown. Their vessels for cook-
ing and drinking are of rode pottery,
sometimes Itobaiieally painted, and
judging by their shape and look
might have been dug up from some
prehistoric barrow. A gourd sup-
plies them with a bottle, and they
make cups out of bark. Wooden
pegs supplant nails, their com is
ground in stone handmills, their
Uttle patches of maize are tilled by
spades, forks, and even ploxighs, of
wood hardened in the fire. If they
had stone celts, the old-world
picture would be perfect.
Our host insisted on guiding us
part of the way to La Sibie, as the
Boumans call Hermannstadt. We
were glad of any help as we had
completely lost our bearings, and
had somehow got over the Walla-
chian frontier, indeed the ten hours*
progress we had made yesterday
was anything but in the right direc-
tion.
Afler our guide left us, we be-
came once more enveloped in
clouds, and as we did not know
where we were when that event
took place, we were afterwards
still more at sea. A compass was
only a veiy slight help, as going
straight ahead was impossible in
the mountains. Still we struggled
on as best we could through voice-
less forest and wilds, till about four
P.M. we came upon the brink of a
lovely valley, with a stream at
bottom, to which we made our way
by a steep descent, and finding a
projecting rock, resolved to pass
the night under its shelter, as we
had already had nine hours' walk.
So we lit a fire, and began making
ourselves at home.
It was evening, and my brother
was fishing in the stream, while I
was out of his sight in another
direction getting firewood, when he
detected a head cautiously peering
at him fr*om some bushes about a
hundred yards off; he went on
fishing as if he had noticed nothing,
keeping, however, a sharp look-out
the while, and shortly became
aware that there were two men
with guns, creeping stealthily to-
wards our bivouac. They dodged
Over the Marches of OwUued Europe.
[May
cantioaslj from tree to tree, and
absolutely crawled along the ground
where the cover was not good. He
was naturally not a little alarmed
at these proceedings, so he put
up his line in a nonchalant way,
and returned to our fire, where
I luckily came up directly after-
wards. We held a council of war,
and all that those communicative
Hungarians had said to us in the
train recurred to our mind. In
fact it had become too evident
that we had been run to earth.
There was, however, some consola-
tion in this view, as it tended
to show that they would wait for
nightfidl.
Still, no time must be lost in
making up our minds what to do,
and they were soon made up to de-
camp. Accordingly we put some
damp wood on the fire to make it
smoke well, and look as if we in-
tended passing the night by it, then
hastily doing up our knapsacks, we
commenced our retreat. The rocks
rose too precipitously behind our
intended sleeping plaee to allow of
our escaping in that direction, and
we were, so to speak, in a kind of
trap. Therefore we had to de-
scend through the forest towards
the dangerous quarter, and pass
near to where by our calculations
the men would now have advanced,
though their advance over such
ground must necessarily be so slow
as to make a hundred yards equi-
valent to a quarter of a mile in
more open ground. We climbed as
silently as we could along the tree-
covered steep, holding our revolv-
ers, which we had carefully loaded,
straight before us, prepared for the
worst. However, we passed safely.
We felt we had got a start ; the
imminence of danger took away all
fatigue, and we felt fresher than
when we started in the morning.
We hurried on nimbly, quickly
through the trees, over the rocks,
across the ridge, down another
steep gorge, across a stream, and at
last, to our great joy, found the best
path we had seen for days. It was
night, but we still kept on; and
four hours after beginning our re-
treat, we had the good luck to hit
on the remains of a woodman's old
shed, with three sides and part of
the roof still standing. Here we
crept in, lit a fire, and passed a
comfortable night, with earth for
a mattress and growing fern for a
pillow, after thirteen hours' walk-
ing and climbing.
Next day we kept along the same
beautiful valley, which was worthy
of any part of the Alps. Above
us on either side towered the moun-
tains several thousand feet^ below
roared a river, a continual sheet of
foam, and the rocky sides of its deep
g^rge though almost precipitous
were covered with dense fir forest,
whose darkness was relieved by
bright beeches and silvery birches
and waving mountain ash, scarlet
with berries, while at every turn,
like the ruined castles of giants,
started up spires and towers and
pinnacles of rock. There are two
specialities about this scenery : the
trees are so immense that they
must be seen to be believed in, and
the rocks are all ablaze with glitter-
ing mica. As to flowers, this valley
isa perfect garden — aoottage garden
— ^you wander among beds of sweet-
Williams, sometimes the pale pink,
sometimes the bright crimson ; you
tread under foot phlox and pinks
and sweet peas. You fight your
way through thickets of wild sim-
flower! Then there are labiate
spikes of brilliant blue, a plant like
a zinnia with a crown of filame^ a
large bell-shaped flower growing
like Solomon's-seal, bat of the
colour of the purest lapis lazuli,
and any number of others equidly
beautiful, but above all a blue
geranium with leaves in form and
fragrance like the sc^ited plant of
our greenhouses. Had we hit on the
Garden of Paradise itself ? After
a long walk, mgns of habitation
1878]
Over the Hatches of OivUised Ev/rqpe,
583
hegaoL to appear once more, and we
passed several villages.
In dress, house and utensils, these
Boumans of the Carpathians ezactlj
resemhle the Croats. The villages
here might be taken bodily from
Turkish Croatia. There is the same
palisaded courtyard into which the
nouse door opens, the same queer
chevaux defrise over its gateway, the
same system of wooden roofing, the
«ame granary on stilts, a gigantic
wicker-work basket raised aloft on
four poles. There are the same
mud walls, the same little windows
raised high above the ground. The
men have the same beardless face
and long tresses, they wear the
same broad belt stuck with daggers
or pistols, the satcheL slung over
their back, the white flowing tunic
:and trousers, and the sandal shoes.
Add to this that the common pitcher
of the country exactly resembles
the ' stuUcKka^^ the ordinary crock
of Croatia, Austrian and Turkish.
These facts become still more sug-
gestive when it is remembered that
the Boumanian, though a Latin
language, has a large Slavonic
element in it. When you get into
the more open country of Wallachia
you notice an infusion of baggy
trousers, loose jackets, and of
Eastern architecture, the relics of
Turkish rule ; but here in the bosom
of the mountains these people have
preserved their old national costume
imd dwellings. Here you see the
people purely as Trajan saw them
when he subdued the old inhabitants
of Dacia and left them as an heir-
loom the Roman name and language.
Here you still see them as they are
depicted on the column and coins
of their conqueror. * The Romans
have altered thei|r language, but
neither they, nor Turk, nor Magyar
could alter their dwellings or cos-
tume. They are still Slavonic.
After about ten hours' walk the
Talley opened, and we emerged
from the mountains at the little
village of Petersdorf, German in
name, but apparently populated ex-
clusively by Roumans, and soon
afterwards we arrived at the old
Saxon town of Miihlenbach, one of
the Sieben-Burgen, where we once
more got civilised quarters. This
is a thoroughly German town, with
a large market-place, and streets
of two-storeyed nouses with high
sloping roofs. In the centre is an
old Gothic church, with a spire of
variegated tiles like St. Stephen's,
Vienna, surrounded by a circle of
high walls, for defence in time of
war. Remains of the same kind
of church-citadel may be seen at
Hermannstadt. Round the town
again is another circle of old walls,
and beyond these is the Yorstadt,
the suburbs, almost entirely inha-
bited by Roumans, and consisting
of miserable hovels. The inhabit-
ants of the town proper are Saxons,
who speak to one another in their
own dialect, but address the stranger
in literary German, which even the
children know fluently. Their
houses are neat and cleanly, and
you feel at once that you are among
a learned people. A Saxon came
up to me while I was sketching,
and invited me into his house, a
tiny little cottage with three rooms
in all, but filled from top to bottom
with collections illustrating the
natural history of the country;
there were cases of birds, and but-
terflies, and moths, cabinets of
beetles, boxes of land-shells, and a
few treasured specimens from dis-
tant seas, all collected, set, stuffed,
named, classified, loved by him-
self. He was very poor, and the
rest of his furniture consisted, as
far as I remember, of some rough
chairs, a table, a bed, and a few
pots and pans to cook his dinner
with. This was a characteristic
picture.
Next day we had a delightful sur-
prise— ^it was nothing less than the
great annual market, at which
some 30,000 peasants attend from
the country and mountains, &t and
584
Over the Marches of Omlised Europe,
[May
-wide. By an early honr the large
market-place, the streets, and every
available space in the town was
filled with hastily erected booths,
and a living mass of peasants.
What a surfeit of costumes ! What
brilliant colours ! They were chiefly
Botimans, some Saxon,with a sprink-
ling of Misigyars, Zingari, and other
representatives of Transylvania's
fourteen nationalities. TheBouman
men wore broad black wideawakes,
which here supplant the ruder caps
of the mountams. They had con-
verted themselves into walking
flower-pots for the occasion, with
immense nosegays of bright dahlias
stuck into their hats. Their women
wore high white coifiures, often
half of lace, and above this a fungoid
straw hat. The same hat was worn
by the Saxon women, who, how-
ever, were to be distinguished from
the Boumans by their closed vest.
The peasants brought all their little
produce and manufactures — fruit,
cheese, cabbages, gherkins, honey-
combs in small casks, coarse wool-
len homespun cloths, queer wooden
pails and sieves. They went away
laden with every variety of strange
clothing, archaic belts, hats three
feet wide, barbaric jewellery, medi-
S3val knives, and Bioman pots, bril-
liant scarlet bands to put round
their hats, and many such like
things. Brummagem was, of course,
a little represented amongst the
wares ; but by far the greater part
were marvellously primitive. Who
shall describe the crockery !
Meanwhile a storm was brewing.
We had unfortunately thought pass-
ports a relic of barbarism, and not
brought any with us. The day
before we had been asked for one
by a sour-looking man at an inn,
who drew a very long &C6 on find-
ing we had none. Still we thought
that the incident was over. As I
walked through the market-place
suspecting nothing, I stopped to
look at some notices affixed to the
Stadthaus, when suddenly up comes
a viUanous-looking little man, dad
in brown rags. * Would the Herr
hke to walk in ? ' I followed the
Httle seedy man upstairs and along
a gloomy passage into a small stone
room; then the door was locked,
and he left me to my reflections.
Presently I was ushered into aQ-
other room, where sat an elderly
official in plain clothes, to whom, to
my horror and astonishment, he
began pouring forth a torrent of
accusation and invective. Motion-
ing the little wretch away, the offi-
cial asked me whether it was true
that I had not a passport. Such,
I had to admit, was trnfortnnatdj
the case. How had we got there?
' By Pesth and Vienna.' 'Pesthand
Vienna!' the thing was absurd!
no human being could go to Pesth
or Vienna without a passport. ^ Do
you know,' he said at last^ vritii the
air of some one unveiling the heaA
of a Medusa, ' do yon know beforo
whom you stand ? ' I replied that I
had not that honour. * I will tall
yon, then. I am the Head of the
Police.' Here he threw himself
back in his chair to watch tiie effects
of this awful annonno^nent^ and
then added, ' and I am going to send
you both back to Peeth at once.'
Things were looking serious, when
I luckily remembered the name of
a Transylvanian Mend, a judge and
member of the Septemvizate, whose
address I had with me, but who
lived at the other end of the country.
'DidheknowHerrvonP.?' Itwas
a happy thought! it seems he did
know him. Yes, the address was
correct. From ihat moment Heir
Nupkins began to melt» slowly, but
surely, till at last he gft^e me his
hand, saying, ' Gehen Sie in Qottes
Namen ! ' I went.
Outside, I began looking at the
notices ag&ii^ when up comes the
littie rufi^ who had decoyed me
in. He was not a gendarme, not
even an official, but a paid official
spy, a beggar dressed in rags, a
modem deMor, Such, I was assured.
1873]
Over the Marches of GiviUsed Europe.
58^
jfBS the regular Tiunsylvanian sys-
tem, though there are gendarmes in
plenty as well! He was evidently
extremely annoyed at my getting
out, and throwing on me a fiendishly
malicious glance, cried : ' Be off,
you can't understand that ! ' Here
he gave me a push. I turned to a
bystander, saying, *Who is this
man ? ' Thereupon the little man
sprang at my throat, hissing, ' I'll
get you into prison after all ! ' He
missed my throat, but tore off my
tie, and then, clutching hold of me,
tried to drag me into the Stadthaus
once more. Naturally I resisted,
and dragged him towards the middle
ofthe market-place instead. A large
crowd collected, and horrified at
seeing an official spy dragged about,
advised me to go with him to the
Stadthaus. As they were evidently
my well-wishers, I thought it pru-
dent to comply, only resisting enough
to ward off the blows which the little
wretch aimed at me seeing that I
yielded. Once more I entered the
gloomy building, and was pushed
into a kind of condemned cell full of
peasant prisoners, while the little
spy went to the head of the police
and aoGused me of assaulting him !
I got a private interview with the
official, and told him that if he did
not believe me he had better call
witneBses. The official saw that
ihia would never do, so he told me
I might go back quietly to my
hotel.
This was the last straw that
broke the camel's back. * Oo back
quietly to my hotel !' It was too
much — ^the British lion was roused
at last. I told him that EngHsh-
men would never consent to put up
with such treatment; we had an
Ambassador at Vienna, and if he
did not give me redress then and
there he should hear more of it.
This brought him down. He would
come to the Herr's hotel with some
one who spoke English, and'arrange
matters. He came and gave mo
my choice, of formally prosecuting
the little spy or allowing him to
have the honour of giving the little
wretch a summary imprisonment of
forty-eight hours. I agreed to the •
forty-eight hours.
We went on to Hermannstadt by
EUwagen, a regular stage-coach,
with three compartments and six
horses, fof railways have not yet
invaded the Transylvanian capital.
This is a very pleasing town, like
Muhlenbach thoroughly German,
with a large Gothic church and
variegated spire as there. These
queer chimneys, these pointed roo&,
these warm-tinted houses — how
unlike they are to the white shut-
tered, cadaverous uniformity of w>
many Austrian towns ! It reminds
one a good deal of Nuremberg.*
Here may be seen Saxon boors,
with blue, brass-buttoned coats,
top boots, and black wideawakes^
their little girls with true German
pigtails, and their older maidens
with broad girdles, and long satin
streamers from their hair, with
round brooches on their breast,
which might have been exhumed
from some old English btarow,
going to church in hats which in
front resemble the chimney-pot of
civilised conventionality wi&out its
one redeeming feature — ^the brim.
And truly Hermannstadt is a
place for old memories. There is
little business here, no life ; a melan-
choly hangs over the town. To*
EngHsh eyes at least it is sad to
find every third person you meet a
soldier. And wny — though there
are so few Magyars here — should
official notices be stuck up so osten-
tatiously in Hungarian ? The sub-
urbs here, as at Muhlenbach, are
chiefly Bouman.
!Prom here we proceed by EiU
toagen, through a barren country.
* Wh«n I irzote this I was unaware that Hermannstadt dedaoes its origin from
Herman, a citiaen of Nuremberg.
586
Over the Marches of CimUted Europe.
[May
to Kronstadt, in the eastern ex-
tremity of the Carpathians. Bnt
how is it that yon come upon vil-
lages with Saxon names and hardly
a Saxon inhabitant, or others where
they have entirely died out ? How
is it that yon can walk about the
suburbs of the ' Boyal Cities ' and
meet none but Boumans? Such
are the questions that suggest them-
selves to the traveller through Sach-
senland ; and to Englishmen, who
love to claim a closer acquaintance-
ship to the Saxons' than to other
German tribes, it is a sad enquiry.
The answer is somewhat startling.
These stout Saxons of the Lower
^Bhine, who in the twelfth century,
at the invitation of the Hungarian
Jdng, colonised this part of Transyl-
vania ; who have thrown on Magyar
and Szekler and Bouman the light
of a higher civilisation ; who, sur-
rounded by hostile nations, have
retained through six hundred years
of constant struggles their old Teu-
tonic nationality and municipal
freedom; who have survived the
cruel ravages of the Turks and the
£erce jealousy of the haughtiest
nation in the world, to gain more
recent victories over Austrian
centralisation ; these are dying out
year by year and being superseded
hj less noble races, owing to nothing
but their own short-sighted pru-
dence. ! The problem they have set
before themselves is, ' How can we
leave most property to each of our
children ?' The conclusion they
liave arrived at is, ' By having as
few children as possible to subdivide
it among.* Q.E.D. Corollary — a
tacit agreement not to have more
than two. So their numbers stag-
nate while the thoughtless races
around will persist in multiplying
in the ratio of nature — improvident
Boumans ! Thus the enterprise of
the people is stamped out ; for why
should the children, ready provided
for, care to %ht the battle of life
with energy ? So Hermannstadt is
palsied, and even in livelier Kron-
stadt the foreign trade is abnost
entirely in Bouman hands. So
Moldavians and Wallachians, Jassf
and Bucharest, have their raUways,
while the learned Sieben-Burgers
still jolt along in coaches.
^ronstadt is as finely situated as
town can be. In one direction,
indeed, you get glimpses of the long
plains far below, stretching away
till they are lost in purple mist, but
the town itself nestles in the vexy
lap of the mountains, enfolded on
every side by their dark pine woods
and naked precipices. It is a kind <^
outpost of German civilisation in
the East : it stands at the junc-
tion of three passes, and so preserres
a certain amount of trade, and its
gay shops and busy street present
a pleasant contrast to quiet, drcmsj
Hermannstadt, whose real trade
seems confined to a few bearskins.
Nor does it yield to the other town
even in internal picturesqueness.
Here, too, are ancient walls, and
towers, and arches, and old Gothic
church, and beyond the limits of
the 'cify,' far-reaching subnrbB,
with little cottages, Saxon and
Bouman, each tipped with a sQveiy
knob or weathercock, and Greek
churches with silvery spires and
pinnacles, and flanng frescoes,
and houses of Ghreek clergy with
quaint medieval saints painted out-
side them, and lesser heights all
round, capped with ruined towers
and modem forts. What strike
one especially is the lai^ propor-
tion of Bouman respectabilily. One
newspaper at least is published in
that language, and a great deal of tiie
trade is in Bouman hands. Things
have changed since the dajrs whoi
the proud Saxon burghers let no
one but themselves live within their
walls.
■ Theee PlaU-DeuUeh Saxons must not be confounded with tbe Hi^h Qermtn inhabitants
of modern Saxony.
1873]
Over the Marches of (KvUieed Evrope,
587
Everywhere we had been we
were told that to cross the Boa-
manian frontier without a passport
was impossible, and the people here
were open-mouthed as to the futility
of such an attempt. When we said
we were going over the mountains,
they shrugged their shoulders.
They have but one epithet for the
mountains and their inhabitants.
That epithet is SaoramerUische.
But we were encouraged by the
&ct that we had already strayed
within the Wallachian border
without any particular conse-
quences, and so started off once
more to fight our way across the
Carpathians, and run the gauntlet
as best we might amongst forests
and rocks. . We now plunged into
an amphitheatre of more Alpine
mountfuns than we had yet en-
countered. Our first progress was
along a good road, with glimpses of
glorious bits of pcHEkk and precipice,
till about twenty miles south of
Kronstadt we passed the night at
the little village of Torzburg, the
last Saxon abode we were to see.
Here is a medisBval castle, perched
on the top of an isolated peak of
precipitous but wooded rock. Surely
never was building so finely situ-
ated! We were now underneath
Mount Buschetch, which has the
credit of being the highest point of
the whole Carpathians, attaining a
height of 9,528 feet. Here we
tried to get guides over the moun-
tain, who might also show us how
to get unobserved into Wallachia.
They all hung back ; none of them
would take ^e risk; there were
sentries, they said, posted all about
the mountains. So we had to start
alone.
But, alone, to surmount the top-
most precipices of Buschetch was,
we thonght, beyond our power ; we
iherefare kept along tiie forest-
covered heights below them, to dis-
cover some shoulder of the moun-
tain which we could manage. On
we clambered from one roc% gorge
YOL. VU. — NO. ILL NSW SERIES.
to another— K>n through woods of
firs and beeches, some of which were
so copper-coloured that we mistook
one at some distance for a red flag
— ^through open glades, brilliant
with large wild geraniums of red
and whitish blue, and pinks, and
lilac leafless crocuses, amongst
which flitted butterflies of every
hue, commas and painted ladies,
walls, and clouded yellows, and
giant grasshoppers, with wings of
red, black, or grey. At last we
began the ascent of the great
shoulder which we must surmount.
The beech woods already lay below
us, and we climbed up a steep
covered with firs of the usual im-
mense size, up rocky watercourses,
over forest bcurricades, till the pines
grew smaller, and finally ceased,
and nothine but heath and rock re-
mained, and on surmounting a small
headland we found ourselves at
the summit of the mountain ridge
which forms the barrier between
Transylvania and Wallachia. We
were at a height of between seven
and eight thousand feet, but the
higher precipices of Buschetch, to
which the snow can scarcely cling,
still towered above us. The view
was splendid, embracinj? the whole
of the highest part of the south
Carpathians, peak after peak lit up
by the setting sun, till they faded
away in the purple mists of evening ;
while far away in one direction lay
the pass for which we were to
make, and in the other the long
plains of Transylvania exactly like
a distant sea. And nowhere any
sign of man.
Not knowing where the most
advanced outposts of Boumanian
sentries might be, we resolved to
take every precaution, and accord-
ingly waited till it was nearly dark
before we descended to the zone of
fir forest on the Wallachian aide,
cautiously gliding down as much
imder shelter of the rocks and
stunted herbage as possible till the
cover grew larger. By the time
8 S
588
Over <Ae ifareJut of OimUted Europe.
[%
we got onoe more among tlie high
fir trees, it was quite dark, and it
was so steep that the only way to
.descend was by digging the alpen-
stock as far as possible into the
gronnd and letting oneself gra-
dually down with its support. Bat
at last we came to a place too steep
even for this, and as either to re-
treat or advance in the dark was
now impossible, thought ourselves
lucky in discovering a small hol-
low, out of which some giant of the
forest had been uprooted by the
gale, and just large enough to pr^
vent us rolling down. Here we
lit a fire and lay down to pass the
night once more, ' sub Jove frigido/
what a strange scene it was*-the
great trunks, lurid in the fire-
light, standing out against the
darkness, the silence that might
almost be felt, and above all
the mai-vellously brilliant stars
peeping down through the dark fir
branches overhead, with such lustre
that it really seemed that one must
be a bit nearer heaven.
Next morning we descended to
a rocky stream, along whose gorge
we had literally to fight our way,
ihrough the almost impervious
thickets, and sometimes found it
best to take to the water, so that
our progress was very slow till we
came to more open glades and bits
of mountain pasture. At last, on
.surmountmg a height, we beheld
the Wallachian high road, for
which wo were making, lying be-
low us. And there too was a
sight which can never be forgotten !
Almost straight before me, ite great
shadow thrown against the green
meadow-land at the base of the cliff,
was one of the brown vultures of
these mountains circling about in
mid-air, which, as I gazed, rose
towering overhead, and floated
about the sky apparently without
a motion of its wing^, upmxds, ever
upwards, till it dwindled to a speck
and finally vanished from sight in
the vast azure. Later on we saw
several more. We now got into
the pass, a long way from ^e sum-
mit, where is the frontier station,
and therefore safe from sentnes,
though we came upon some Boo-
manian soldiers in riieepskin ckab
and caps, and a wilder set of mi
I never wish to see, with arms is
their hands.
Farther down the pMB we came
to a miserable little hut, calling it-
self an inn, where they showed os
a wooden dresser to lie down on.
The furniture of our hotel consisted
of the said dresser, two very pre-
Baphaelite pictures of saints, a pair
of benches, a big dog, a caldron,
some fowls, and a fir branch vitli
which the whole place was swepc
out at 5 A.M. precisely.
We got a lift in a hay-cart from
this place to Kimpina, where tbe
pass opens into the great plain of
Wallachia: the mountains vere
only exaggerated downs, overwhoEd
tops frowned the fine southern pre-
cipices of Buschetoh : they were at
first covered with pine forest re-
lieved with fieiy copper beeches,
but farther on the country became
more barren; the hills becanu
smaller, and even woods disap-
peared. The cottages here presoit
a new feature, for the wooden n)of
projects and a wooden ookmnade
runs all along the front, with often
a porch in the middle which stands
forward from the rest of the veran.
dah, and possessing a sli^tlT
pointed gable, looks a little liioB
the front of a Greek temple is
miniature, with the slight diferenos
that the marble columns are sap
planted by small posts of wood and
that the space occupied by the
frieze is filled instead by wattk
and daub. At any rate the driving
here is classical, not to say Olp-
pian, for there are nurely le^
than three hones or oxen driv®
•abreast, sometimes as many as £^-
Apollo himself might have conde-
scended to tB^e the reins of t^m
of these waggons; bnt considering
1878]
Over tJie McMrches of GwUieed Europe,
589
that the road picked out all the
precipices it conld find to ran by ;
oonsidermg that the horses had a
&oetioii8 trick of practising the ont-
fdde edge, and keeping as near the
blink as possible; considering,
moreoyer, that the road was, to say
the least, joltj, and that haj is
a springy body, the top of our
vehicle was a trifle too romantic.
Eimpina is a small Wallaohian
town with a fair inn, the remains
of old walls, and a Greek church
with a silvery excrescence a little
like a tin saucepan which has lost
its handle. We are now in a land
of plum woods and petroleum wells ;
indeed, we have heard that in some
parts you have only to put a light to
the gicnnd to ignite it. Great cau-
tion must be used not to drop
lighted fiosees and set the earth on
fire; and it is probably for this rea-
Gon that the natives only use flint and
steel or little horseshoes of magnetic
iron for the purposes of ignition.
Here we got the return hxe of a
carriage to Floesti, a large town on
the Boumanian railroad, and started
before it was Hght, accompanied by
a Wallack gen&eman and his dog,
who ran behind. The sun had just
risen, revealing a vast treeless plain,
bounded on one side by the low
sonthem offshoots of the Carpa-
tibians, on the other by only the
Ibear horizon. Suddenly the « dog
behind stopped, and began howling.
What had he fonndi We cot out
and looked. And there by the side
of the post road, in the ftdl sight of
anyone who happened to look that
way— there in the bright morning
snnshine — ^lay the corpse of a mur-
ilered man; his hands clenched
^ght at his side, his throat cut £rom
nu* to ear. It was our conviction,
uid that of our Wallachian fellow-
^veller, that it was a case of mur-
ier and not suicide; indeed, it
Kerns that this method is not uncom-
non among the assassins of these
»rt8. Judging firom his clothing
t was a poor man, and the features
were of Zingar cast. But the
strange, the horrible part was, that
he should have been allowed to lie
on the high road of the country,
passed every day by the post, for
evidently over a week; that he
should be left with no one to buiy
him; lefb for women and children
to gaze on, till some wolf shall be his
se^n, or some vulture his tomb !
At the next Wallack village our
companion mentioned what we had
seen. The x>eople grinned and
shrugged their shoulders. There are,
it seems, no police in these country
districts, but soldiers accompany the
post, as it was recently robbed on
this road by twelve armed men.
We passed a gypsy village of
miserable mud hovels, so smaU that
apparently their sole object is to
protect a fire. The men may be
distinguished from the Wallacks by
their olive-brown skin, their dirtier
costume, and the brown coat which
they generally wear over the white
tunic. The women cover the lus-
trous black plaits of their hair with
a light kerchief ; round their neck is a
necklace of coral beads; fortherest,
a white dress and dark apron before
and behind ; the costume of the Wal-
lack women is the same, but the
apron and kerchief are of bright
colours. There is a large gypsy po-
pulation in Wallachia, and here, as
also in Transylvania and Bulgaria,
they are looked on as the danger-
ous classes. And well they may
be, poor people. The Boumanian
Zingars were, till within the last
few years, in a state of slavery, and
they still have to pay a capitation
tax for their liberation ; poverty and
degradation have set their stamp
upon them, but in their feces hand-
someness is strangely mingled with
ferocity, and most are gracefully
limbed.
Floesti is a vast village with a
nucleus of civilised houses and good
shops, a large market-place, and &ir
hotels. Mort of the mud hovels have
wooden porches and porticoes, and
8 8 2
590
Over the Marches of CiviUied Europe.
[%
some even of the better houses of
over one storey have these verandahs
all the vrsj np. Many of these by
their peculiar arches betray their
Turkish parentage. The respectable
part of the town presents a strange
veneering of civilisation. Imagine a
French provincial town with elegant
iron balconies and railings to every
storey, but overdone at every point
with most pretentions paint and
stnccOy and built of such execrable
bricks that paint and stucco alike
peel off them as if they were re-
covering from some horrible erup-
tion! Antiquity there is none —
how could there be P Each of these
eggshell houses must die a natural
death every two or three years.
They are uterally ruinous before
they are finished building.
Eveiywhere may be seen the signs
of Orientalism; not only many of
the houses, but a large proportion
of the wares, as, for instance, the
cutlery and jewellery, are of Turkish
shapes, and even the white tunic
and trousers are here to a great
extent superseded by ' bags ' of
brown or indigo, blue or crimson
scarves, and gold embroidered
jackets. Of course the costume of
the respectables is European and
funereal enough.
We went on by rail to Bucharest,
through a thinly populated countiy,
a vast plain wim maize and pas-
ture, beech forests, and unreclaimed
land. The train was crowded with
passengers — a hopeful sign.
Bucharest is Ploesti on a larger
scale; here, as there, the greater
part of the town is far-reaching
suburbs, with mud hovels and mud-
dier roads — one of them has the
appropriate name Strada Odorei;
but the central portion presents the
same caricature of a French town,
and the same state of 'premature
and perpetual decay.' There are,
however, some fine stone buildings,
as the Palace and University ; there
are theatres, a museum, a fisur
garden, good shops, and even tram-
ways in course of canstnictioiL
A general air of wealth u &bc«
this part of the town; it u appal-
lingly civilised ; everywhere the o(»
tume of coamopolitan conventioD-
ality; in the i^ops, Paris mda,
London hats, Vienna gloves, Eoim
shawls.
The cabs here are most elegan
carriages, with two horses, and to
walk is considered disrepntable;
everybody rides who can possibly
affoi^ it, and many who can'i
Everything here is veiy dear, for
all the weal& of the country col-
lects in the capital, and the lidi
landholders t^ke up their abode
here. The cause of this abundance
of money is the vast exportatioo of
grain, especially of maize, firom ' the
ffranary of Europe.' The markeb
here show signs of a wanner cli-
mate; there are peaches, figs,ai:d
lemons in abundance, and magni-
ficent grapes. The vin ordkme d%
jpcuys is something to remember, i£
would compete with the best French
wines, and considering the facih*
ties for exportation afforded by tb
Danube, it is marvellons tbt it
should not be known in England.
Who would have thonght W
prehistoric archamlogy had peIl^
trated to this region ? SuchhoweTer
is the case. The last number of tbd
Trorn^etta Carpalihr^ one of the ta
newspapers published here, had its
outer sheet covered with feir illus-
trations of Neolithic implement?
found in Boumania. I called on the
chief editor, who has a finecollecckxi
of stone celts, hammer he«ds, arrow
heads, and espedaUy a lance bead
of exquisite workmanship ; he ba»
some bone sockets, potterji ^
burnt cereals &om a lake in W-
lachia and resembling those disco-
vered in the Swiss Idce-dwellings-
He is well acquainted witii tb&
works of Sir John Lubbock. Ther&
were also some bronae-age anti-
quities, a large collection of Bomaa
coins, inscriptions, bas-reliefs, ww
pottery ; but, especially interestii^*
1873]
Over the Marches of OwiUeed Europe.
591
a series of the pre-Boman coins of
Dacia, which are imitated from the
Greek coins of Rhodes, and also,
like the pre^Roman coinage of
Britain, from those of Ma^on.
What makes the parallel with the
ancient British coins still more
gtriking is that the Dacian mongers
like the British tried to reprodnce
the head of Apollo, and in both
cases the attempt has been attended
with like results. In Dacia as in
Britain poor Apollo's face was
gradnallj modified awaj, till only
the wreath remained ! Ornament
both with Dacian and Briton was
the highest approach to art of
which thej were capable. Amongst
ihe Roman pottery found here, two
forms, a kind of patera and a water-
pot, are still to be seen for sale by
the hnndred in the markets of
Bucharest.
* Dacia,' * Trajan,' 'Roman,' those
are the three words you meet at
every turn, they are the three ideas
uppermost in the mind of your true
liomnan. Trajan's effigy supplies the
place of the 'kine*s head,' there is
the ' Roman ' cafi and the ' Dacia '
h6tel. They^ and they alone, are the
tnie Romans; they just tolerate
members of the Latin race as
weaker brethren, but all else are
outer barbarians. Gentiles, Cim-
merians. Those w^ho know the
country will tell you that this is the
real feeling which underlies their
treatment of the Jews. My own
observations corroborate this. For
example, I had a conversation with
another of the editors of the
frompetia. I purposely avoided
introducing the subject of the Jews,
as it is at present rather a tender
point, owing to the recent inter-
position of the guaranteeing powers,
and the threat of the Turkish Suze-
'T^. Qtt* 8* excuse s^ accuse. He began
almost immediately a long excul-
patory tirade against the Jews.
'Ah, sir, it's not their religion, it's
the men! You should go into
Moldavia if you want to see what
the men really are.' And I hear
that if the Jews were expelled to-
morrow, the next agitation would
be to get rid of the Greeks, and
then the Germans, and so on till no
foreigners were left to infect the
pure Boman breed ! There are
about a quarter of a million Jews in
Boumania, and a large proportion
of them are very poorly off. There
are a large number in Bucharest,
but I saw only one Jewish heading
over a shop: this struck me as a
wonderful piece of boldness. I
looked — it was a porh butcher* s ! '
Nevertheless, as may be gathered
from their physiognomy, the popu-
lation of Bucharest is of very mixed
blood. This is greatly owing to
the Tanariotes of the Greek quarter
of Constantinople, to whom the
government of the country was
entrusted by the Turks. The Court
jeweller, who had bought the post
of Hospodar, naturally made the
speculation pay, and made not only
his own fortune but that of his
relatives who settled in the capital,
and lived on the fat of the land.
Their rule is over, but their descen-
dants form a large ingredient in the
upper classes here. Besides this
there is a considerable colony of
Germans and some Italians.
But there is one nation which the
Boumans really believe in, that is
the French. Not only do they imi-
tate their town architecture, but
they send their children into France
to be educated ; they read French
literature, they ape French dress
and manners, and anyone with the
slightest pretensions to respect-
abUity can speak French fluently
— a great boon to foreigners. Even
the headings of the shops in Bu-
charest are as often French as Bou-
man, and they use French gold
money. They delight to call their
capital ^ petit Paris,* and indeed
some of the streets would deserve
the title if they were built of better
brick, but these people will begin at
the wrong end — ^they have the orna-
592
Over the Marches of Oivilised Europe.
[M.y
ment, the luxury, the polish, but
not the solid fonndations of civilisa-
tion ; in this respect thej present a
marked contrast to the Servians.
Of conrse all this has its bright
side, they are brought into the cur-
rent of European thought by French
literature, they have already given
up the Cyrillian alphabet for the
Latin, and ivill no doubt soon lose
many of their insularities. Not
only here, but at Ploesti and Giur-
gevo, spacious national schools are
to be seen, and at Bucharest one
of the few stone buildings is a
University. And the taste dis-
played in the arrangement of their
shops and the decoration of their
houses might well be imitated in
England.
A great effort has been made of
late years towards the unification
of the Roumanian dialects, and the
establishment of a literary standard.
A congress was accordingly as-
sembled at Bucharest to which came
deputations from every branch of
the race. The &ct is, that with a
few breaks here and there, a band
of Latin-speaking people might be
traced from the Adnatic to the
Black Sea. In Servia there is a
large Bouman population, about
250,000 or nearly a fifth of the
whole population, and when there
we saw some of these proud descen-
dants of Augpistus — for that I be-
lieve is part of their creed ! — ^re-
sembling beasts rather than men :
Sloths, for example, with legs,
body, arms, and head, swathed in
shaggy skin. Remembering that
in Transylvania they form five-
eighths of the population, that they
have a Banat in Eastern Hungary,
that they occupy Bessarabia and
the Buckowina, and have an in-
dependent nucleus amounting to
some five millions in Moldavia
and Wallaohia round which io clus-
ter, it becomes evident that such an
experiment as a free plebiscite in
these regions would result in a tole-
rably compact Bouman State, ex-
tending from the Dniester ahnostto
the Theiss, and from the Northern
Carpathians to the Danube, exclosire
of the numerous islands of Eouman
population which are scattered rigk
through Hungary into Moravia, Si-
lesia, and GaUda, which stretch &li
along the military frontier into Cro>
atia and even Camiola, which pene-
trate beyond Servia and Bnlgam
to the farthest limits of Turkej>iii.
Europe and Greece, and form about
Mount Pindus an isolatedpopuktion,
often livingin lofty houses, estimBtod
at about half a million. So wide-
spread, even in Eastern Europe, m
the representatives of ancient Borne.
The great difficulty the congress
had to contend with was the rinliy
between Wallachia and Moldam;
but matters were smoothed over,
and before parting it was dedded
that a grammar and lexicon should
be drawn up, which are now nearlj
complete. This congress was not
renewed owing to the jealousy of the
Austro-Hungarian Gt>vemmentL In-
deed the Magyars have their eyes
on Boumania; there is a certain
proportion of Hungarians espedallj
about Bomanin, Moldavia, althoogii
it seems they have in many cases
lost their original language and
speak the Moldavian dialect. To
collect information about these the
Hungarian Government has sent
two or three commissions. What
will be the next step ? An nnea^
feeling prevails here, but there is
probably more real reason to fear
the designs of Russia.
From Bucharest we took the lail
for Giurgevo on the Danube, thence
to cross to Bustchnk in Bolgana-
What progress this oountiy b&^
made in the last few years! A
stranger who travelled on the sazne
route seventeen years ago told me
that then he had to follow a winding
track, or absolutely forco hw ^y
through a prairie of grass saddle-
high, where now is a good high road
in addition to the railway ; that then
the streams that are now spanned
1878]
Over the Mcurchea of OwHited Europe,
593
by fine iron bridges were crossed
by miserable cbains of boats covered
with unhewn firs, impracticable after
rainy weather ; that then scarcely a
house of cmmbling brick relieved
the mnd hovels of Baoharest, and
oxen waded np to their bellies in
mire where now are tramways and
macadamised roads.
Gim^vo is in its general features
so like Floesti or Bucharest that it
needs no separate description. The
English Consul at Bucharest had
told ns that Englishmen had the
free right of ingress and egress in
Tionmania without passports. Not
so thonght the official at Giurgevo ;
we mnst go back to Bucharest.
Luckily we found a man of position
in the town who knew the prefect,
spoke French, and was obliging
enough to accompany us to the
prefecture, when the matter was
arranged in a minute.
Rustchuk is more completely a
congregation of hovels than even
a Boumanian town;, there are by
the port, a few European houses,
snch as hotels and consulates, and
a few shops, with at least glazed
windows, but for the rest, it is
composed of mud, or unbumt bricks,
eked out by sticks, then roofig of
Roman tiles, projecting eaves,
wooden verandahs ; average height
of houses about eight feet — one door
I noticed was not four feet high,
and theHelegraph wires sail con-
temptuously over the low housetops
from one post to another. The
shops are open to the air, and con-
tain, besides the Turkish, a decided
proportion of English goods. But
the bulk are purely Oriental.
There was the hat market, with
fezses and Bulgarian caps; the boot
market, with sandal-shoes; one
street was devoted to second-hand
objects, from old clothes to coffee-
pots; there were toy-shops, with
the rudest wooden playthings,
Tnanufactories of rough glass brace-
lets and rings, others for pottery,
and a peculiar black earthenware
inlaid with metal. At the street
comers mi|^ht be seen money*
changers, with little tables such as
they may have had in Scriptural
times : nearly all had a little lot of
coins found in the neighbourhood,
chiefly Macedonian and Roman im-
perial. Then there were bakers,
with rolls the size of large beads
strung on threads into little neck-
laces, and confectioners with ' Turk-
ish dielight ' and other sweetmeats.
As to fruit, the low hills that sur-
round the town supply the market
to overflowing with peaches, pears,
plums, figs, grapes larger than we
met with anywhere else, as big as
the largest gooseberries: the best
wines, however, come from Wal-
lachia.
Most of the inhabitants are Turks.
Men in turbans or fezzes, em-
broidered jackets, and pink shirts,
crimson scarves round the waist,
and Zouave-like continuations of
blue or brown; looking from .behind
rather like trussed fowls. Pigtailed
girls in embroidered bags, long-
haired boys, women who wear dull
dresses of black, brown, or green,
and give their beauty, except the
eyes, decent interment in a white
winding-sheet. It is in the cafes
that tl^ Turks are to be seen in
their element ; there they sit cross-
legged on the wooden dais that
runs round the room, sipping cofiee
and smoking hookahs by the hour
together, wi&out uttering a syllable.
They have honest, open counte-
nances, which do not belie their
character, and there is a great deal
of good-nature about them. They
are, in fact, more like Englishmen
than any foreigners we met. One,
a very amiable soldier, insisted on
showing me about the town. There
are a few civilised Europeans,
English employed on the Yama
Railway, and of late years quite a
colony of Germans. There are
some Roumanians, Ghreeks with
their own XenodocJieiaf and a de-
cided ingredient of negroes and
594
Over the Marches of Oivilued Europe.
[M»y
Arabs. One quarter is cbieflj in-
habited by gypsies, who have the
usual character ; no one thinks of
walking there without a revolver
or 80.
The Bulgarians live mostly in
their own quarter outside the anti-
quated fortifications that surround
the town. They hate the Turks,
and won't mix with them; they
have their own cafes and wine-
houses, and their own costume, less
brilliant and Oriental than the
Turks'. They still cling to the
CyTillian character, but one of their
books which I saw, a kind of na-
tional— or Russian ? — magazine,
was well printed, and beautifully
illustrated. They have, too, pictures
of a decidedly national character.
The subject of one print, I remem-
ber, was some Bulgarian insurgents
swearing to die rather than sur-
render to the Moslem. It was, how-
ever, less artistic than patriotic, and
probably less patriotic than Russian.
Prom Rustchuk we went by
steamer up the broad Danube
stream, on one side the low Walla-
ohian plains, on the other the alter-
nating plains and barren hills of Bul-
garia, only relieved here and there
by patches of stunted shrubs. Hour
after hour would pass without see-
ing a habitation, much less a village.
Then we came to an island com-
pletely covered with pelicans, to
another clothed with willows, wldch
ako sometimes line the shore. Now
and then we stopped at a town : if
on the Bulgarian side, gay costumes,
minarets. Oriental tmns of mules ;
if on the Wallachian, European
dresses and buildings. We passed
Oftlafat, whose earthworks were so
bravely and successfully defended
by the Turks against the Rus-
sians in the Crimean war; Tumu
Severin, Severus' tower, which
still shows Roman remains ; Or-
sova, where the Hungarian bank
commences, and where, among the
trees, you catch a glimpse of achapel,
raised over the spot where Kossuth
hid the Hungarian crown; next
the 'Iron Gates,' tikie foaming eddies,
the dark rocks around, between
which the steamer literally dodges,
and then reached the grandest partof
the whole Danube, where the stceaoif
now so narrow i^t you conld al-
most throw a stone from shore to I
shore, now a rolling flood a nuk ]
wide, cleaves the Balkan from the
Carpathians. To our left, tilted
upwards by volcanic action, therocb
rise escarpment on escarpment, like
thebastions of somegiganticfortress;
but the spires and pinnacles on
the right suggest a dreamy image
of a Gothic cathedral : and there,
high above, is a line of fleecy clonds
which float along the topmost
heights, andeveiy now and then, like
sheep amongst briars, catch against
the mountain side, and leave some
of their snowy locks entangled
among the dark fir trees. Faitiker
on may be seen the traces of
Trajan's road, a ma^^nificent work
running along the rocky steep a
little above the river. Then we
pass the ruins of a Byxantiiie
castle ; now a legendary rock starts
up in mid-stream, and at last the
mountains become lower, the rirer-
pass opens, and we arrive at Bazias,
where the steamer meets the rail-
way to Vienna.
Here in the Servian Bao&t of
Hungary we were detained a day
amongst a very mixed popnladon
of Magyar officials, Suabians,
Servian and Bouman peasants in
conical sheepskin caps. Some of
these are real Troglodytes ; all yon
can see of their dwellings is a
thatched roof and square hole,
which leads down to a subteirar
nean room, in whose floor is an-
other square hole leading down to
another still more undergronod
chamber.
What a contrast to Buchaieat!
this is the first impression on land-
ing at Belgrade: it becomes still
stronger as we see more of the
town and its inhabitants. The
18?3]
Over the Marches of CivUised Europe.
595
Bonmans take the French as their
mode], the Seryians the Germans ;
here German is as regularly known
as French atBacharest. There is none
of that pretentiousness so offensive
to the eye in the Roumanian
d^ital ; the houses resemble those
of a modem German town, and are
built of proper bricks. Certainly
Belgrade is far poorer than
Bucharest ; there are here abso-
lutely no millionaires, and wealth is
more equally divided. Among the
Servians proper there seems to be
no proletariat class. In the old
Turkish quarter of the town along
the bank of the Danube there are
indeed miserable hovels and every
sign of poverty, but then the in-
habitantia are mostly Turks and
gypsies, whereas in the Servian
part of the town few houses sink
below a certain poor but respect-
able mean. The Boumans imitate
French elegance, but not French
egalUe ; their snobbishness is truly
English. Not so the Servians.
People here don't try to seem to be
what they are not. The houses, it
is true, are not largenor ornamental,
but then they are neat and solid,
and most, even of the smallest
streets, have rows of trees, which
make them prettier and pleasanter
than the gim- crack rows of
Bucharest. They are poor, but
why should they try and look rich ?
Many an English merchant has a
larger dwelling than the Palace ;
many a London suburban villa a
larger garden ; but Servia is neither
rich nor large — ^why should it have
a Tnileriesr The women of the
wealthiest class, by manners and
education ladies, who are well
enough off to possess a carriage^ go
aboat in the national costume, and
don't mind walking. Here there
is no great gulf fixed between rich
and poor.
However plain their houses are,
in their costumes these people dis-
play eztraordinaiy taste. And thev
are as gay as tney are gpraceful.
Nowhere between the Black Sea
and the Adriatic are the colours so
brilliant — they literally take you by
storm! With the Turks it is the
men that wear the bright clothes,
but here it is the women; among
the men, even those who dress
most like the Turks, the colours
are dull, as among the Bulgarians
— besides they always have some
attempt at petticoats. Their typical
costume is an embroidered jacket
over a light white flowing tunic, as
among the Boumans and Groats,
and similar trousers tucked below
the knee into embroidered stock-
ings, the whole surmounted by a
red fez. Here is one of the market
women. What is apparently a
comb rises majestically at the back
of the head, and the bright scarlet
drapery that partly confines her
hair is drawn over this, and thence
radiates in gpraceful falls down the
back ; she wears a low sleeveless
body richly embroidered and half
open at the front, below which is a
light tunic of white, whose loose
sleeves are contracted just below
the elbow and then expand again,
falling about the arm in gauzy un-
dulations ; round the waist a rich
sash ; and before and behind, over
the rest of the white dress, two
elaborate aprons, worked in dia-
mond patterns with every colour of
the rainbow ; and at each side a kind
of * Dolly Varden,* equally brilliant.
She is selling cabbages. Other
costumes show variations, but this
is the prettiest type ; amongst the
colours scarlet prevails. There is a
lady marketing ; behind her head,
but a little elevated, is a red fez,
which, however, only shows its
tasseled top, as it is encircled by
the plaits of her hair, kept in their
place by long pins with large amber
heads and small pendants ; she has
a velvet jacket of rich purple (some
have black), with expanding sleeves,
trimmed round the neck by a broad
band of fine brown fur, elsewhere
by exquisite silver embroidery.
596
Over the Mareheg of Owilited Etirope.
[Ma,
PoTming an X across her bosom
are two transyersai bands, which
may be also noticed on the peasant
women, and as it is one of the fea-
tm'es that strike the stranger among
the Wendish population of Camiola,
is probably a tmly Slavonic charac-
teristic ; and round her waist is a
richly-embroidered sash of glisten-
ing satin, whose ends hang down
graoeMly above the bright bine
fountain of her skirt.
The Servians, especially their
women, are pre-eminent among the
surrounding races for the beauty and
refinementofthefeatures. Theirhair
is black, though not polished jet like
that of the gypsies ; their eyebrows
elevated and angular, which often
gives the upper part of the face
just a dash of the homed owl ; their
nose is delicately chiselled and
generally just a little retrouMS —
Tip-tilted as the petal of a flower.
The side ridge of the forehead bone
is very marked, and throws a soft
shadow over the temples, but the
cheek-bone is often a little too pro-
minent. The children especudly
have large black lustrous eyes,
reminding one of a dormouse's, but
in a fine, milk-white setting, which,
however, sometimes has the effect of
giving the men a glaring and rather
ferocious expression. Of course,
these are only the general outlines
of a typical Servian face ; but they
are certainly a refreshing contrast
to the depressed eyebrows, the dimi-
nutive snub nose, the low tadal
angle, and repulsive mixture of fra-
gility and degradation which charac-
terise the countenance of so many
of their neighbours in Sclavonia, and
also to the coarser, plumper features,
and rounder, lower brows of the
average Bonman.
As to the dependence of Servia on
Turkey, it is looked on here as cer-
tain to come shortly to an end, nor
is any attempt made to conceal this
feeling. A picture, for instance, was
especially prepared to do honour to
young Prince Milan's coming of age.
Photogn^hs of this picture are sold
everywhere about the town, the sub-
ject being as follows. The Prince
is surrounded by a crowd of figures
emblematic of the victory of Serm
and Ghristianily, and at the side of
this brilliant group is a moeqne,
from whose minaret the red flag of
the Turks is being hurled by a flash
of lightning, while out of the win-
dow serpents, typifying Turkish
rule, dart writhing away. As to
this red flag, the Servians are hj
treaty obliged to have it float beside
their own on the fortress, but they
have a very large national one, and
a very small rag for Turkey. In
the Turkish quiuter and elsewhere
the mosques are shunned and are
falling to ruins, and the minarets
decapitated. Servia has organised
too fine an army to fear the Turk
any longer: fear comes from the
North now, for the jealousy of the
Austro-Hungarian Government is
shown perpetually. And there is
another Power in the North besides
Austria. * I try to keep up their
spirits,' were the ominous words of
our representative at Belgrade.
AE.
1873]
S97
PEESENT ASPECTS OP THE LAJBOUR QUESTION.
Bt an Artisan.
ONCE upon a time, the working
bees in a certain hive, feeling
or fancying themselves aggrieved,
stmck work. They complained
that, while upon them devolved all
the hardest labour of the hive, only
a small portion of the honey fell to
their share ; that their lives were
consumed in exhausting toil, in the
prosecution of which they were ex-
posed to attacks from birds, and
various other evils, through which
their span of life was seriously
shortened. There being that year
an abundance of flowers and an
unusual demand for honey, the
general community felt compelled
to listen to them, and thus the
workers secured not only a slight
addition to their usual share of the
conunon property, but, what they
valued more, a curtailment of their
hotLTB of labour. But now arose a
clamour among the drones, who be-
gan to And tb^t each concession to
the workers involved a diminution
of some luxury to themselves, and
certain of them fiercely denounced
the new movement, declaring that,
if persisted in, it must end in the
utter ruin of the hive.
All similes break down some-
where : we confess we should not
care to apply this one very rigidly
to the case before us. Many of
those who are alarmed at the pre-
sent aspect of the labour question,
are not drones in any sense or de-
gree. Moreover, bees have rather a
sxanmBTj method of dealing with
droneism, scarcely applicable in hu-
man affairs ; but that there is a large
amount of droneism in this human
hive, and that this is accountable
for very much of our present high
prices, it will not be difficult to
show, and the parable will roughly
indicate the views and feelings
of not a few of the working class
upon the present . situation. As
the picture presented to the public
has been painted almost entirely by
one side, it may not be amiss to have
a sketch from the other. Let us con-
sider first some of the circumstances
antecedent to the question before
us.
During the last half-century,
owing to free trade and mechanical
improvements, the production and
commerce of this countiy have pro*
gressed at a rate unparalleled in
human experience. Since 1852, we
are told, realised property has ad-
vanced 200 per cent., namely from
2,000 to 6,000 millions ; but beyond
an advantage through cheapness of
manufactured articles, the working
class has been scarcely at all bene-
fited. The wealth has come like a
snowdrift, thick in some places and
none in others. Large incomes
have increased and midtiplied, but
the manual workers, eleven millions
in number, have only derived in-
comes averaging eleven shillings
and twopence per week, while Mr*
Brassey shows that, notwithstanding
the prodigious expansion of manu-
facturing industry, artisans' wages
have been for years at a standstill,
and this while some of the neces-
saries of life have doubled in price.
This anomaly in the distribution of
wealth, sufficient, if it were possible,
to shake the faith of an economist
in the * natural law,' has been depre-
cated by good men of all classes*
Mr. Mill declares that even Com-
munism would be &r more
tolerable than a perpetuity of
the present reign of injustice.
When, therefore, some few months
ago, the general prosperity and ex-
ceptional demand £br labour seemed
to warrant a claim by the manual
workers for better terms, one
would have thought that such
598
Present Atpeets of the Labour Question.
[May
a claim woald have been well
received. And for a time snch
was the case ; bnt now, when
with the advance of wages there
comes to be a coincident sudvance in
the price of certain commodities,
many are beginning to think that
the artisans are pnshing matters too
far, and shake their heads dubiously,
apprehending all manner of evil to
the State.
It perhaps would not be easy nor
is it necessary to defend every step
taken during the agitation scarcely
yet subsided ; but in spite of the
efforts made to fasten the onus of
the advance in prices upon the
working class, the fact is oozing out
tiiat a very small proportion of it
goes to replenish their pockets. For
example ; before the upward move-
ment in the price of coals began,
colliers were paid from two to three
shillings per ton ; coals then went
up ten per cent., and about the same
time we heard of the colliers de-
manding and gaining a rise of ten
per cent. ; and with the general
public this seemed to balance things,
few considering the difference be-
tween ten per cent, on 2S«., the
price then of a ton of coal, and
28. 6d,y the wage of the miner.
Supposing, now, that the advances
made to the men have amounted
altogether to 50 per cent., it is clear
that this, viz. 19. ^d. per ton, is a
mere fraction of the sum exacted
from the public. The iron trade
presents, or at least last year pre-
sented, a similar phenomenon, and
many other trades might be ad-
duced.
What, then, becomes of the vast
amount of money with which the
community is being taxed just now
in the shape of enhanced prices?
We answer, it is absorbed by tiiat
vast army which in one capacity or
another intervenes between the con-
sumer and the actual producer. It
is another illustration of the neces-
siiy of bringing these as near as
possible together, without the inter-
vention of a costly intermediate
machinery. It is estimated that
the extra profits now falling to the
coal owners will amount to forty-
four millions in a year, and mer-
chants and speculators will probably
reap a still larger amount. Mr.
Gourley, M.P., stated not long ago
that he knew one ironmaster who
had cleared over a quarter of a
million within two years. For getting
out a ton of coal, a collier, at the
immense wages he is said to he
securing now, receives 3s. 2d,\ allow
as much for other expenses ; it costs
Ss, to carry it to London, and Ikere
the householder must pay 50*.
Carlyle has long taught that louses
faire and universal competition
result in * lies, shoddy and sham/
John Bull may, perhaps, be touched
in a more sensitive part if he fisds
that they are economically wastefol
and expensive. This case of the
price of coal presents the evil of
middlemanism in a rather extreme
form, otherwise it is not at all
exceptional. In some articles profits
of two or three hundred per cent.
are realised in the ordinary way of
trade ; and that the commission of a
single agent should exceed the whole
amount paid for labour, is a veij
common affiiir.
It is a pregnant fact that while
to labour, labourof brain and muscle,
we owe all the greatness of which
we boast, from this intermediate
profit region has sprung nearly all
the sham, adulteration, knavery
and panics which afflict the social
state. What if these labour strag-
gles should at last compel socie^
to move somewhat out of tiiis
huckstering groove, and seek out a
more rations^ and honest commer-
cial system — would that be a result
to be deplored ?
But then we are told, if we are
not taxing the community directly,
we are the cause of it, becanse we
have demanded shorter hours of
labour. No doubt there is a limit
beyond which such demands must
1873]
Present Aspects of the Labour Question,
599
not go» and no doubt also the coal
trade is now in a Yerj abnormal
state ; bnt passing this for a mo-
ment, we observe that the assump-
tion that a lessening of time one-
tenth involves a similar lesseuing
of production, is shown by Mr.
Brassey's book to be altogether
fallacious. Notwithstanding all the
Taticinations made on this subject,
we question whether the whole
production of this coimtry is not
now as great, or greater than ever.
Messrs. Bansome*s testimony, that
their production has not diminished
by the adoption of the nine hours'
movement, might, we are sure, be
very widely corroborated. Emer-
son says, * The Englishman works
twice as many hours in the course
of a year as any other European.'
This is exaggeration; but Taine
shows that we are far more effective
as workmen than other nations.
When we remember the effervescent
character of most continental na-
tions; the number of saints' days
and holidays, amounting in Bussia
to over a hundred a year, most of
them days of entire or partial sus-
pension of business ; one cannot see
why a slight limitation of our hours
of labour should be economically
impossible, unless it be that English
industry is saddled with a relatively
greater load of non-production.
And now, turning to the coal ques-
tion. Few, I dare say, will contend
that ten hours a day, or even nine,
is not too much for human beings
to be doubled up underneath the
earth in a stifling atmosphere, oft-
times, too, in slush and water ; nor
was it unreasonable that when they
saw an opportunity to remedy this
state of thmgs, they should do so.
Whether they have hit the exact
mean in this respect, taken the
precise stride which the whole of
the circumstances justified, is an-
other matter. We think that, con-
sidering the inexorable require-
ments of socieiy, not a few are
abusing their opportunity, and
limiting their labour more than is
consistent with the general weaL
By thus injuriously limiting supply,,
they are merely playing the game
of the mine owners and speculators,
and filling their coffers far more
expeditiously than they could have-
done it themselves, and are like^
wise making a scourge for them^
selves; for sooner or later there-
must be a reaction from a state
of things so exceptional and un-
natural as the present. However,,
considering the untoward influences:
of a miner's life, philosophic mode-
ration is scarcely to be expected in
all cases, and they are certainly not
more blameable than those who, with
full knowledge of the calamitous
effects, have nevertheless conspired
to force up prices, and coolly pocket*
ed all that they could thus filch from
societv. But even if the miner is:
the chief delinquent in the matter,,
he is more sinned against than
sinning. The community has gone
on its way, and left him, from in*
fancy upwards, to go on his way in
drudgery and ignorance ; well con-
tent if he only turned out to be
a good coal-diggine animal. A
nation which has mus sown the-
wind may expect to reap the whirl-
wind. Broughtup under the miner'a
daily influences, you, reader, would
possibly have been just an average
miner. A certain degree of leisure-
is essential to moral and intellectual
development. As in past geologicaT
periods certain forms of life built
up some of the strata which go to-
form the habitable globe, so the
manual-workers are now, halT
blindly, half consciously, fighting
out the conditions indispensable for
a higher phase of humanity.
Perhaps the most painful feature-
brought out in these industrial con-
flicts, is the utter want of confidenoe-
and sympathy which seems to pre^
vail in mdustrial relations. The-
feudal system, in its da^, secured a-
certain slumberous, social tranquik
lity , but iJiat system has now passed
600
Presefd Aspects of the Labour Question,
[May
away; and, inasmuch as it pur-
chased tranquillity by the obscura-
tion or obliteration of the great
mass of the people, it is not to be
lamented. Nerertheless, there were
admirable features about it. The
relation of master and servant, for
instance, involved on the part of
the master not only self-interest, but
also duty and responsibility. But
with the growth of the commercial
spirit this relation was sapped and
subverted. From the proposition
that a man's labour is merely an
object of barter, it followed as a
natural coroUary that when the la-
bour was no longer wanted the
labourer might ' be sent adrift.
And when men found that, after
helping to build up a fortune for
another in the summer, they were
left to shift for themselves in the
winter, the affection and veneration
which were the foimdation of the
feudal relationship couldnot possibly
exist* And now appears a wide feel-
ing of distrust, as though each were
afraid of being over-reached by the
other. Take the case of the South
Wales strike. The colliers seeing
the repeated advances in the price of
coal asked for an advance of ten per
cent.; this was refused, and the
notice was withdrawn. The mas-
ters then demanded a reduction of
ten per cent., alleging as a reason
the lower price of iron. The men
ask. How can this be when the
Welsh ironmasters have all along
paid the ironworkers five shillings
per ton less than is paid in Staf-
fordshire?— and point also to the
fact that, four years ago, the price
of iron was three pounds less than
it is now, and ask what must have
been the profit last year with the
price more than doubled? The
masters offer to show the books ; the
men ask for arbitration ; the masters
refuse, and so the sad strife went
on. Evidently the tie which bound
men together when Boaz, entering
the field, accosted his reapers with,
* The Lord be with you,' and they
replied, * The Lord bless thee,' ib
nearly severed. The cash n&nu, as
Carlyle calls it, is scaredy likely to
supply what is wanting, and we
shall have to search elsewhere for
a new firatemal bond.
It is to this disruption of the
feudal relationship, and the en-
croaching tendencies of the com-
mercial spirit, that iarades-unionism
owes its existence and justifica-
tion. Trades-unions have played
a prominent part in the recent
movements, and in the opinion of
many are the mainspring of all onr
industrial disorders. But we woold
ask, Without some such organisft-
tions as these, what secnrily is
there agunst the permanent de-
pression of the manual worker?
We are told that a man's labour is
as much an object of barter as a
piece of cheese ; but, admittmg tiiis,
it may be urged that, owing to bis
pressing necessities and inferior
social status, the labourer is not in
a position, single-handed, to obtain
equitable terms. And owing to tiie
general redundancy of labourers in
ihose occupations where there is no
mutual understanding or organisa-
tion, the terms made by the least
scrupulous employers with the most
helpless and wretched of the la-
bourers become in time the terms of
all in the trade. We may illustrate
this. Take some single article,
say a box of superior matches, its
cost a halfpenny. Now here is
an example of cheapness over wliicli
free-traders rejoice, and ordinary
people wonder how they are made
for the money. Let us see Aoir
they are made for the monej.
Many will remember the stoiy of a
clergjrman in London who, visiting
some of those wretched abodes
which lie so near to the offices of
the millionaire, the ends of the worid
in contact, took a little girl upon
his knee who, ever sinoe in&n<7)
had been engaged in helping to "win
the fiimily bread by malong match-
boxes at 2^. the gross, finding her
1873]
Tresmd Aspects of tl^e Ltibawr Question,
601
own paste; and who had * never
seen a tree, nor a field, nor a blade
of grass in aH her life.' This can
scarcely be said to be a result of
foreign competition, since we export
abont loo million boxes a year;
nor is it the wish of the British
pablio that any of their fellow-crea-
tores should be half starved bodily
and quite starved mentally that they
may have two or three boxes of
matches for a penny. No, the fault
is inherent in the system. Here
are the matchmaker and his pro-
duction ; there the purchaser ; but
between them stand a row of per-
sons, manufacturer, merchant, retail
trader, each seeking to do the best
he can for himself, and yet woo the
purchaser by offering a cheaper ar-
ticle than his neighbour, and who in
this case divide among them profits
considerably exceeding the whole
charge for material and wages.
Thus there is through competition
a constant downward pressure in
the direction of material and wages,
and if there is no combination
among the workers they become
ilie sport of eyery fluctuation, the
prey of every unscrupulous specu-
lator.
One great object, then, of trades-
nziions is, to present a firm and
nnited'front against this inevitable
aggression ; for there is no natural
limit to this downward tendency of
wages, sare one, which is ar-
rived at when the remunera-
tion will no longer suffice to
keep the human machine going
on. Thus Bicardo says, *That
which is sufficient to place the work-
man in a condition to exist and to
propagate his species is the true
natural measure of the natural rate
of wages.' And the more intelligent
of the workers fail to see why they
should be thus utterly sacrificed for
the benefit of the rest of the com-
nmmty ; as is very much the case
in occupations where there is no
c^ombination ; in fact, agricultural
labourers may be considered as hay-
ing been from time immemorial
pressed down to about the limit
spoken of by Bicardo. And when,
with all our increase of wealth,
their condition, according to the
best authorities, had become not
better, but actually worse than it
was four centuries ago, that surely
was some justification for their
combining to enforce better terms
from society.
That trades-unions should some-
times lead to strikes is no doubt
to be deplored. In the abstract
all war is to be deprecated ; but
eyen war, under certain circum-
stances, is a sacred duty. Fighting
at least indicates vitality. Better
that men should fight than that
they should sufier themselves to
be crushed beneath the inexorable
wheels of competition, or be sunk
in the torpid resignation which sees
no hope, and is scarcely conscious
of an evil. Of course one would
not care to defend everything done
by the unions. They are but the
rude machinery of an imperfect
civilisation; still they embody,
though- in the rough, the srand
idea of federation, in opposition to
the selfish individualism which is
so much lauded now-a-days. And
when purged of some grossness and
errors, we haye fiskith that they will
yet prove a great lever in the
cause of human advancement. Al-
ready there are indications that
they will partly initiate, and partiy
compel, the adoption of the co-
operative principle, which, after
aU, presents the only way of
escape from our difficulties. What
is the natural law which is
said to regulate these matters
so beneficently, if left to itself
by this administrative nihilism,
as Professor Huxley calls it,
what is it in practiced operation
but, to a large extent, a yulgar
scramble, in which not only the
weak get out-distanced by the
strong — ^this we could put up with,
for it certainly is not for the well-
602
Pretent Atpeett of the Lahour Question.
[M»y
being of humanity that imbecility
fihonld be propped np and perpe-
tuated— but in whicb likewise the
modest and disinterested get driven
to the wall by the rough-and-ready
and unscrupulous P What, too, are
we to think of a natural law, which
seems to tend chiefly to substitute
an uncultured commercial for a
cultured feudal aristocracy, under
which the poor are oecoming
poorer and the rich richer, which
apportions to the gambling specu-
lator untold wealth, and to the
tiller of the soil ten shillings a week
with the union for his old age ?
Arbitration is, no doubt, valuable
until we can find something better.
It cannot, however, be always ap-
plied. But, even if it could be,
how can an order of things be said
to be natural which is so perpe-
tually liable .to break down, and
needs such continual patching up P
Then there is education, which we
all believe in. But is it not a
significant fact that both here and
elsewhere, with growing education
there appears a growing dissatisfoiC-
tion with what Mr. Mill calls mere
wages servitude, and a growing
distrust also, to use a mild term,
of the pietist doctrine that hu-
man allocation is altogether a pro-
vidential work, and that therefore
the whole duty of a working man
is to attend regfularly at church, to
live very mean, build his own cot-
tage, save his own soul, and be
content with the position in which,
according to the theory, it has
pleased God to call him P
Then again, according to others,
the) salvation of the working class
depends upon their taking to heart
the Malthusian doctrine. Now it
is undoubtedly true that^ so long
as there are twelve men always
waiting to take the work of ten,
wages will be low; but, as Mr.
Greg shows, these population theo-
ries influence least those to whom
they are intended to apply most,
so that they only tend to bring
about a selection of the least fitted.
Whatever the value of these pru-
dential counsels, men must hefird
elevated, lifted above the anmuJ
before they can manifest philosophi-
cal discretion. The same objection
applies to the ' self-help ' teaching^
of successful men of business. It
fails to reach those who stand most
in need of help of some kind. Lord
Elcho, for instance, talking to the
miners the other day from, this
text, reminded them how it had i
raised this and the other miner to
be a capitalist or an engineer. AS
very well so far. But he forgot
to tell them that it left the mass
just as they were. We cannot aQ
be civil engineers or middlemen;
and the defect of this kind of teach-
ing is, that it merely serves to lift
one here and there, a little more
enterprising or self-absorbed tbaa
his fellows, into the ranks of the
middle class. What is wanted is,
that the mass of manual workers
should be raised, and this we think
can only be brought about by asso-
ciation.
A distinguished champion of the
working dass, Mr. Frederic Har-
rison, lately declared co-operation
to be but a 'bastard form of
Socialism.' Possibly the extreme
democratic conception of this prin-
ciple may not be calculated to pro-
duce anythingbetter than ' bastards.'
Inequality and diversity of poweraud
capacity are irreversible ordin&tions
of nature. Just as a multiplicity
of mediocre daubers could never
fill the place of one Bnbens, so
leaders among men there always
must be, caplains of indusizy as of
art and scienoe. But co-operation
in the sense of harmonious action
for the common good, in opposition
to individual gp^eed and sel^seeking.
we must have, or we may despair of
earth ever seeing its miUenninm.
Indeed the problem howtorecandle
the interests of capital and labour
has already been solved hr this
method; solved too in those depart-
1873]
Present Aspects of the Ldbowr Question,
ments where the difficulty lately has
seemed to he greatest. Some years
ago the strikes anddiscord atMessrs.
firigg*8 collieries in Yorkshire were
80 cbxinic that they contemplated
withdrawing from the business.
One of them, however, suggested
tiyiog first the co-partnership prin-
ciple, and the result has been to
them abundantly satisfactory, re-
garded merely as a commercial
speculation. The philanthropic ex-
periment of Mr. Gnrdon, in Suffolk,
of giving to the labourers a direct
interest in the fiEurm they cultivated
has been still more satisfactory. The
wonder is, that with such examples
so little has been attempted in this
direction. But alas ! the discipline
of money-getting seldom engenders
ft disposition to do [anything very
noble for humanity. Mammon is
about the only god recognised as
presidiiig over business relations,
and he is the least heroic of all the
gods. I am aware that any hint
about heroism in the higher towards
the lower, will expose one to the
taunt of hankering after paternal
aid; but we submit that although the
most advanced and prescient among
08 camiot tell what precise form fu-
ture civilisation should assume, yet
there is ever a vanguard and a
rearguard in human progress. That
the strong should help the weak,
the enlightened instruct the igno-
rant, is something loftier than doing
what we will with our own, and
leaving ignorance and depravity to .
maxims of self-help. It is better
even than doing as Mr. Galton
lately proposed in his despair,
namely getting together a guild of
the choicest people, and if neces-
6aiy escaping away to some other
land, leaving the residuum to
their own devices. The real evil
now is that the arietoa given us
by competition is not always the
genuine aristoa — ^that not nobility
of sool, nor intellectual breadth, nor
even always native skill, none of
these nec^sarily, but power to
VOL. Vn. — NO. XLI. NEW SEBISS.
603
money is what secures the
title to leadership and pre-eminence.
This state of things, fruitful c^
immorality, will also be fruitful of
discord so long as it shall continue.
To co-operation, then, we look fbr
help from our present difficulties.
It is not a mere working man's
question, but one in which the
interests of morality and civilisation
are deeply involved.
But this, we fear, as a general
practice, is yet a good way off. It
cannot be denied that the bulk of «
the working classes are far from ^
possessing, in sufficient measure,
the co-operative virtues and intel-
ligence. Unfortunately too the
general spirit of the age is adverse
to their development. And with-
out suitable character co-operation
cannot prevail, for there are no
short cuts to human felicity. A
new social regime, happily for us,
willnever, like aParis Commune, be
'proclaimed' in this country, and
meanwhile something may perhaps
be done to improve the existing
arrangement.
It may be, as Mr. Herbert
Spencer intimates, that this money-
grubbing age is but the larva
gorging itself with the matenala
tiiat are to form the ftiture Psyche^
and that if we will only wait
patiently, a million years or so, alL
our sociaJ evils will be eliminated
by natural selection, that is if the-
sun does not grow cold mean-
while. But we can hardly afford*
to wait so placidly: man, every
man, needs .somethings of a souT
nowy if only to keep the body
going. If then we, the working
class, are still charged with im-
perilling the stability of society
for our own short-sighted advan-
tage, we ask Who has cared to
present before us either by precept
or example right views of duty
and society? What agency is
there to teach anything higher
than the sordid maxims current
in the world P The Church, with
TT
604
Present Aspects of the Labour Question,
[Maj
itg branches ramifying to every
town and hamlet, seems to offer
such an organisation admir-
ably fitted for the purpose.
Bat, alas! what do we findP
A ministration of miracles, mys-
ticism, and sacerdotalism ! Anyone
afflicted at the dense ignorance and
grossness everywhere abounding,
could weep over such perversion
of a potent machinery. Gentlemen
who meet in Convocation, or as-
semble in large halls with a * work-
ing man ' upon the platform,
know that there are many in Eng-
land besides yourselves who see a
splendid potentiality in the Esta-
blishment, but know also that it is
not to be saved from the hands of
the spoiler by identifying it £or
ever with exploded dogmas.
We contend, then, for the infusion
of a moral element into business re>
lations and into business science
and philosophy. Tigers, croco-
diles, and such things may get
on without it, but man cannot
live by bread alone, nor yet by
maxims which tell him to look only
after his own bread. Take this coal
question. Some of the workmen, we
sxe told, find that by idling part of
their time the value of their labour
is increased ; the masters also aim
io keep a limited supply, knowing
that their profits will be doubled.
Kow, both workman and employer
who do thus, knowing that they are
victimising the community, are
alike immoral; but what say the
organs of public opinion? \Why,
that botli are to some extent ab-
solved since they are only follow-
ing a universal rule and practice.
Could there be a more painful illus-
tration of moral degeneracy ? It
is surely a low view to say that
this is natural or the working of a
natural law. Nature, in the broad
sense, comprehends not only the
actual but &e potential ; and if it is
right to do unto others as we would
that they should do ante us, tLen
surely we ought to «ideavour to
make that natural instead of apolo-
gising for the opposite, and sayisg
it is useless to expect men to go
contrary to nature, meaning therebj
the lowest type of nature. I know
that this will be set down as vision-
ary, and I know also that if Jesns
Christ were to come now and preadt
another Sermon on the Mount it
would be called by the same zuune.
But morality after all is as essential
in the order of nature as gravitatioD.
Virtue and culture are not aod-
dental embellishments, but neces-
sities of the higher nature in man,
and there can be neither complete
harmony nor safety so long as in
human affairs they are ixealed as
curious exotics, which ihe few may
cultivate with unrewarded toil, bat
the many are persuaded that it will
never pay to trouble about. Eng-
land i^unds in wealth, after a
fashion, and knowledge we hope is
coming, but something more is still
needed, for 'Knowledge is power and
wealth is power, and haraessed, as
in Plato's fable, to the chaiiot
of the soul, and guided by wisdom,
they may bear it through the
circle of the stars ; but left to their
own guidance or reined by a fool's
hand, the wild horses may bring
the poor fool to Phaeton's end and
set tiie world on fir©.'^
> Short Studies.
^<^?,
1873]
605
VIENNA.
AMONG tbe masj considerations
wIugIl have inyested the Ex-
position JQst now opening at Vienna
with peculiar interest, ^maj be
reckoned a general feeling that it>
represents, to some extent, a more
liberal apd humane policy on the
part of Austria. It is felt to be
not so much a financial scheme as
a festivitj, held in celebration of
the passing away of the old rule by
pitting one ethnical element against
another, and the inauguration of a
method which shall pay greater re-
spect to the sentiment of provincial
patriotism, while cultivating a fi:eer
and friendlier intercourse between
the diverse sections of the country
— an effort after fraternity based
upon the recognition of reciprocal
interests. Since the withdrawal of
Austria from Italy there has been
a notable alteration, in the tone of
political critics towards her ; we
hare heard far less of * the crimes
of ihe HapsburgSy' and known
mucli more sympathetic expressions
of hope £or a future begun in con-
flicts with the clergy, and continued
in apparently honest, and partially
SQCceasSal, efforts to include the
seventeen .provinces within the na-
tional franchises. We may expect
the Buccessof theExposition-— which
there is every reason to anticipate —
to be followed by an increase of
popularity toAustria. We shall have
defences and eulogies of her govern-
ment and social usages, with per-
liaps too little, discrimination in
them. It is to be hoped, however,
that some visitors from other coun-
tries will avail themselves of the
opportunity to study the curious
&iid instructive conditions of life
by whicb they will find them-
selves surrounded in the beautiful
capital, a city which, considering
its importance and antiquity, has
l>een less xmfolded to the knowledge
o£ EngUsh readex^s than any other
in Europe. The guide books— of
which Murray's is by for the best
— give but little of the curious lore
and notable associations of the place
concerning which we propose to
ofier a few rambling notes.
That Austria is a * fortuitous con-
course of atoms' is a fact which
presses itself upon the observant
visitor to its capital at every step.
The element of chance which meets
the student of Austrian history at
its legendary origin, attends him as
he visits its art-galleries, its Court,
its institutions, and is not forgotten
as he passes through the public
gardens, whose sections ai'e named
after the various regions of the
globe, or witnesses the masquerade
6f races and costumes thronging its
streets.
The legend of the reigning House
is a story of happy accidents. A
young .Swiss Count, poor and ob-
scure, while riding in the chase,
comes to a river, where he finds
a priest on foot, anxious to cross
the stream, but unable t6 do so.
Having addressed the pious man
kindly, he learns that he is hasten-
ing to administer the sacrament to
a dying parishioner, and thereon
freely offers his horse, on which
the priest passes over the river, and
hastens to the death-bed. Next day
the horse is returned, with expres-
sions of gratitude, but the Count
declines to receive it. * God forbid,'
he exclaims, *that I should again
ride a horse which has carried my
Saviour !' Whereon he returns the
animal as a gifb to the priest and
the Church. In course of time
the priest becomes chaplain and
confidential adviser to the Prince
Elector of Mentz; he remem-
bers the pious Count, and per-
suades his patron to name him to
the Assembly of Electors of the
Empire. Enquiry having shown
that ihe Count is as brave as he is
T T 2
606
Vienna, [Maj
pious, he is clioBe& to be the
monarch, and appears in history as
Bndolph, Count of Hapsborg — a
word which we may translate in
connection with the good hap which
has ffenerally attended the faxmly.
This Kndolph has charming daugh-
ters, they marry five powerful
Princes, and the marrying-on, so
to speidc, of nations l>ecomes the
structural p;rowth of Austrian do-
minion. The beauty of Austrian
Archduchesses has been a political
element in the shaping of Europe.
Napoleon, having conquered the
country, is satisfied to be paid with
the hand of one of the pretty Prin-
cesses, instead of with milliards, the
horrors of Austerlitz ending in a
friendship between Austria and
France which even Solferino was
not able to destroy. There is,
perhaps, no more attractive Queen
in Europe than she who has knit
together the thrones of Austria and
Belgium.
Notwithstanding the bloody wars
of races which have arisen out of
the heterogeneous character of the
Austrian Empire, of which Vienna
has generally been the centre, its
people are proud of their cosmo-
politan character. They admire
the many-hued costumes parading
their streets, and respect each how- .
ever otUre. The chants of Greek
and Jew, Catholic and Armenian,
mingling in the morning air of
Sunday, are reflected in the wide
toleration which has availed to give
even the seventy Unitarian churches
of Transylvania full leave to grow
to their strength. Even the Spanish
Jews, who in earlier times were
forced to find among the followers
of Mahomet a protection denied
them by those of Christ, are
now welcomed to the city to which
they have brought so much of the
wealth of the East. The Viennese
gentleman loves to set before his
guest a dozen varieties of inter-
national wines, and to legale him
with oysters and crabs from the
Adriatic, and little lobsters from
some far-away sea laid upon the
fig-leaves in which they wem
packed ; with "Bohemian eels^
Styrian chamois, sturgeon from the
Elbe, and pheasants from sear
Prague, of the same sort tbt
Napoleon I. thought so dehcioiu as
to have five hundred of them sent
to the Tuileries annually. He
does not complain that Vienna has
so few luxuries not borrowed, vhile
making much of the boneless big-
headed Kopen fish, and the JIuc/i€h,
a scaleless trout, which Austrian
Jews, who will eat nothing scalj,
buy up at large prices.
The Fine Arts Department in the
Exposition will be extremely good^
for the living artists of Europe
have long regarded Austria u a
region which has not suffidentir
recognised the claims of modem
art. Of the regular galleries ihere
are two, both of which merit more
attention than they commonly get
The Lichtenstein can hardlj be
called a great one, and it must be
admitted that amongst its fifteeD
hondred paintings one can find bat
few that represent the bestvoi^-
manship of the great masters. One
must note, however, the portrait of
Perugino by Raphael, and that of
Wallenstein by Vandyke, the hitter
one of the finest paintings of th&
kind in existence. Ouido's CA^n^r
Domenichino's Sibyl^ and Bobens'
six pictures representing the histoir
of Dedus, are very fine indeed.
But the rooms devoted to en-
gravings are more important than
those assigned to paintings, and
there are few spots where a lover
of old portraits and representations
of ancient costume and life-soeoes
wiU find so much to interest him ^
here. There are minor private col-
lections to be thrown open to visitors
during the Exposition which haT&
each gems that should be seen—
those of Count Czomin, Count
Schonbom, and others. The ktter
has a wonderful picture by Ban-
1873]
Vienna,
607
brandt — wonderful if not very
pleasing— the blinding of Samson
hy the Philistines. In the Ester-
haxj collection readers of Mrs.
Jameson will be glad to see the
remarkable picture of the Concep-
tion (Tavarone, 1590), in which
the Virgin is represented as a dark-
liaired Spanish girl only nine or
ten years of age.
But it is in the Belvidere Gkil-
lery that the lover of art will find
the fullest reward if he can be
patient enough to grope his way
throngh the heterogeneous accumu-
lation of splendours, a task not
«asy even with an excellent cata-
logae for his guide. The Belvidere
is one of the most valuable col-
lections of pictures in the world,
4ind it is the very worst arranged ;
in fact it is hardly arranged at all,
the various schools and different
ages of art having to be picked out
here and there from most incon-
graons quarters. The Belvidere
Oallery was not made to order, like
those of Dresden and Munich:
it grew as Austria grew, and
its treasures bear trace of the
ancient history and pohtical con-
stitution of the counti-y (if it can
be said to have a constitution).
And this fact represents the pecu-
Har value of it as compared with
the majority of other European
galleries. It may not have so many
great masterpieces, but the historical
development of art in nearly every
country is represented here, making
it an invaluable collection for the
art-scholar or the critic. We are
borne back to the fourteenth cen-
tury, when a German school of art
was just burgeoning out, the main
f>tem of it being in Bohemia.
There it was under the patronage
of Carl IV., who, much wiser than
many later patrons of artists, pre-
ferr^ to give them good institu-
tions and special advantages rather
than foster their love for the luxury
of his palaces. So here we have
the old Bohemian collection, show-
ing strokes well worthy any artist's
study for their blended strength and
sweetness. Theodoric of Prague,
Nicholaus Wurmser, Thomas of
Mntina, and others had founded a
school different from all others, but
it perished amid the convulsions of
the age, leaving the disjecta membra
here. It is to be feared, if every
picture in the Belvidere could tell
its history, and should do so honest-
ly, the relations would hardly re-
dound to any reputation the Haps-
burgs may have for possessing an
intuitive perception of the differ-
ence between meum and tuvm. We
are told, however, by the Teutonic
authorities, that the Gallerfr is ' the
result of a profuse liberality, the
creation of powerful sovereigns, who
enjoyed unlimited access to all those
channels which poured forth their
rich stream of the most precious
treasures of art for the gratification
of those who thirsted for them.' It
is to be hoped, therefore, that the
various countries parted with the
treasures pleasantly. Be this as it
may, the rule among empires in
such matters is just that which is
said to have originally rendered so-
ciety possible in California — respect
for such maxims as status quo, uti
possidetis, let bygones be bygones ;
above all, a remembrance that all
palaces are glass-houses, and stone-
throwing strictly prohibited.
The two points in which to the
art-student the Belvidere presents
the greatest attractions are in the
specimens of Albrecht Diirer, and a
collection of Flemish and Italian
art made by Teniers. Maximilian I.
was the personal friend of Albrecht
Diirer. It was while that Emperor
resided at Prague that he learned to
love literature and art, and above all
to esteem Diirer. Most of the Diirer
pictures at Vienna were brought
there by him. Teniers was the
friend of the Archduke Leopold
Wilhelm, who was Governor Gene-
ral of the Netherlands, and whose
enthusiasm for the fine arts proved
608
Vienna.
[May
much more beneficial for 'Vienna
than for the Dutch. This Archduke
employed David Teniers to go about
and make a collection, particularly
of Flemish pictures, for him. Teniers
repaired to Brussels, and it really
was the collection there made that
forms the basis of the Belvidere
Gallery: For it must be remem-
bered that the numerous Httle ool-
lections which Austrian emperors,
archdukes, and noblemen have been
making for five hundred years or
more had no reference whatever to a
public gallery. Each was meant to
decorate a palace or private man-
sion. When Teniers brought the
collection he had made (1657) there
was no room for it in the Imperial
palace, so the pictures were hung in
a neighbouring building called the
Stallburg. It seems to have become
thus slightly detached from the
person of io3ralty; and though a
hundred years ago the pictures were
transferred to a palace again, that
building has ever since been the pa-
lace of the people. The princes for
whom the Belvidere was built live,
as art enables them, on its walls,
there frescoed by Van der Hooke,
Solimena, Auerbach. The emperors
and archdukes have discovered long
ago that an individual cannot mono-
polise great treasures in this world
without losing the most real enjoy-
ment of them, and so rill after nil
has come in from generation to
generation as tributaries to swell
the singular collection.
None need to be informed that
Vienna is the metropolis of music.
The visitor there finds himself float-
ing about, as it were, in an ethereal
musical sea. Even the brass bands
perform good music. The only iiif-
ficulty on this musical score is, in-
deed, that the varieties of harmony in
Vienna are likely to form in the less
sophisticated ear a medley something
like the ancient ' Quodlibet ' (which
still may be hea^ occasionally),
in which the persons of a company
sing each a difieront ballad simul-
taneously to' one' thiame-^-a tioleBm
hymn jostling a bacchrtnalian ditty.
The opera is the most peif^t intiie
world, the symphonies peipfect, uid
the sacred music also ; and none of
them can surpass the majesty with
whioh the military band sends abnad
through the air OoU erhaUe KaUm
Franz, (jenerations of culture liare
gone to build up the musical taste
and the fine ear which of old made
this city the Mecca of musicians.
Mozart found it up-hiil work at
Vienna. The people looked upon
his thin, pale face, and his light,
boyish hair, with increduliiy. They
could hardly imagine that the lictk
man was more than an ambitions
youth . It was j ust eighty-five years
ago that he was trying to acoom-
plish something there, but had mote
reputation for his game of billiards
than for music. At the time the
two great librettists of Vienna were
Metastasio and the Abb^ do Ponte
— a man who passed twenty weaiy
years as an Italian teacher in New
York, where be died in destitatioE!
This A\M de Ponte wrote the
drama of Bon J^uin^ after oonsnltft-
tion with Mozart, who belieTed that
the traditions of the wild uobleiDan
formed a g^od theme for an op»a
The composer did his part in less
time than any opera was ever
written in. He wrote day and
night, his wife keeping his wiU
awake by bringing in punch, hii
favourite drink, and so got it ready
for a grand occasion in Pragoe.
Prague was delighted. After being
thrioe performed, it was wafted to
Vienna on Bohemian raptares. At
Vienna it fell dead. The Emperor
Joseph sent for Mozart, and said,
* Mozart, your music would do TCiy
well, but there are too many notes
in it.' * There are just as many a«
there ought to be,' replied Moart,
deeply offended. This fine piece of
Imperial criticism may have got
wind, for everybody was in ite haht
of saying there was eertaiidy merit
inthep^, *but»'Ao. Beiiigin»
1878]
VtemHU
609
oompany one dmy where the new
opera was the sabjeot of dispute,
Haydn, in reply to a demand for
his opinion, said, 'All I know is
that Mozart is o^iainly the greatest
oompoaer now in existence. ' Haydn
sufifered from the cavils of the critics,
but his genins met with recognition
from Mozart. A composer of some
merit, but of a jealoas disposition,
was expatiating on the defects of
Haydn, when Mozart broke oat
with the abrupt reply, * Sir, if you
and I were melted down together,
we oould. not make one Haydn !'
Mozart gracefully dedicated his
qnatuors to Haydn. Frederick
the Great offered Mozart a situa-
tion at Berlin, with a salary of five
, thousand florins, in place of the
miaerable sum of eight hundred
(8oZ.) which he was getting at
Vienna. While he was hesitating
Joseph n. called on him and said,
^ Mozart, you are going to leave me/
*No, never will I leave your ma-
jesty,' said the tender-hearted com-
poser, with emotion. Beethoven
had a better experience, for Vienna
recognised his genius from the
start. When he brought out his
Fifth Symphony there before a vast
audience, the crowd rose, shouting
their plaudits. Beethoven, who had
conducted the piece, did not accept
their appl&use. A member of the
orchestra took him gently by the
shoulders and turned his fftce, that
he might see the enthusiastic au-
dience. The audience then remem-
bered that the artist who had been
so charming them was stone-deaf.
Beethoven, when he beheld the
scene, burst into tears.
With all the social conservatism
in Vienna, and the hardness of the
aristooraoy — the noblemen being
more like kings than even the
Junkers of Prussia before Bismarck
compelled them to commit hari-
kari— one cannot help being stnibk
by the degree of freedom allowed
in that city. It is said, indeed, not
to be found in other cities under
Aostriaa rule; poor Prague espep
Gsally being under such surveillance
that many of the best plays are
prohibited to its public theatres. In
Vienna, Hen* Etienne^an old revolu-
tionist of 1848, who edits the 2^60
FresSf informed me that he was able
to print as much radicalism as he
pleased in his paper without inter-
ference from the police. I remem«
ber on one occasion, while visiting
the celebrated crypt in which the
remains of the emperors are pre-
served in fine coffins loaded with
wreaths, our pariy patued for some
time at that of the late Prince
Maximilian, who was shot in
Mexico. It was inscribed by the
Emperor ' To our dear brother, who
was shot by Mexican barbarians.'
Two Germans present commented
upon the inscription in their own
language and very audibly to the
company present, one declaring that
the Mexicans had served ' our dei^
brother ' just right ; the other ex-
pressing the belief that the Emperor
had helped to send his brother
away thn)\igh jealousy of his greater
attainments and popularity, and fear
of his tendency to radicalism, and
that he (the Emperor) was by np
means sorry when he heard of the
Prince's tragical end. Such free talk
as this one continually hears in the
oaf 68, The freedom accorded to reli-
gious heresy is equally great. One
hears continually loud theological
discussions going on in public rooms,
where Greeks, Armenians, and Oa-
tholios assemble. There is very apt
to be present also a Unitarian,
whose arguments sometimes make
one fimcy himself in the atmo-
sphere of Boston. In Transylvania
there are near two himdred Uni-
tarian congregations, with a very
systematic organisation, and spme
aJlege that this form of belief is
spreading to Vienna and other parts
of Ausiaria. In the public libraries
one sees shelves high up inscribed
^Verbotene Bucher,' and on them
heretical theology is curiously min-
608
beneficial for 'Vienna teneonsly to' oil#
mncfa more
than
em]^
and make a collection, partii
ofFlemishpictnres, forhim. Teniers
repaired to Brussels, and it really
was the collection there made that
forms the basis of the Belvidere
Gallery: For it must be rememi
bered that the nnmerons Httle ool- f
lections which Austrian emperors,
archdukes, and noblemen have beer ,
making for five hundred years ' ; ' .
more had no reference whatever '■ j J I
<i
public gallery. Bach was mea
decorate a palace or private .f
sion. When Teniers brou. }
collection he had made (i6 * ' '^'
was no room for it in th ' so in
palace, so the pictures v ' j^eror is
a neighbouring buildi* Mide the
Stallburg. It seems '^h&re are
thus slightly detp >^ families, ten
person of royalt' .«^^®se being the
hundred years a .^J^wartzenbergs,
transferred to >f£sterhazyB. They
building has /^fig^^^y and have
lace of the '<^' They are by birth-
whom the /^ts of the Golden Fleece,
as art e- /j^^ symbol may be seen
there fj ^^i^rdceB of their houses.
Fienno. /
jgfggi hi
them c^h/// I-enteitgw^-
:' ; refinement and CTt
// 1% of mirth Wvi^^S;
'■» The children ;^ftW m«
said to be terribly over.
Ff
jr
^ms are .
Solime ^^iizies are immense. Though
and a jf^rh&zjs* fortune has been
>fCfhB>zj^* fortune has
ago /^^ W on® or two spend-
' pol* -^^ ^ ^^ ^ ^® larger than the
^; ^e of the Kings of Bavaria,
r ^Q^^^^S) and Sazpny put toge-
- L How formidable is the power
^^iiese &milies, was shown by an
^j^dent that occurred in 1805.
paring the war with l^apoleon,
/rince Appony was entrusted, with
^e Austrian forces on the Danube.
After the capture of the Austrian
army at Ulm, this Prince was
ordered to destroy a wooden bridge
near Vienna; he disobeyed the
order, and Napoleon's pursuit, faci-
litated by this bridge, resulted in
the disaster at Austerlitz. All
Burope expected Prince Appony
would be shot; but he was only
temporarily banished, not from
Austria, but from the Imperial
owked, as it is thought ^^^J^
learn all languages in 8°^'**P^^L
empire. In many of the p^f****
there are rooms fitted for pny**
theatricals, and there iB no ena to
the masquerades, iMeaux vm^ts,
and balls. The favourite dance a
still the old * chain-dance,' npm
which more modem terpsichoreaa
gems have been threaded ; in i^ ^^
company winds Hke a serpent froro
room to room, through corridoraBd
hall, until at last the Binuoos iom
breaks up into waltzes, whict pMS
from one species to another, ending
in the giddy whirl of the German,
Considering that Vienna success-
fully claims the honour of havinj
established the first Um?ersity on
the Continent (1333, sajs Bonier-
wek), one is surprised io find *^
few literary characters in higli so-
ciety in Vienna. The posaession of
a fine University did not present
Hartmann Schopper, the most scho-
larly editor of the Beinecke M
from having to sleep Diogenes-
fashion .in a barrel in the streets rf
Vienna, just .three hundred yean
ago, untilJosias Hafnagelgarehiia
shelter; and the flourishing condi-
tion of the same institution tee
does not avail now .to render theritf
the great literary centre that itoDgiit
to be. It IB to be feared thatfef
things thrive in Austria in wliicli
the Court is not interested ; and as
its earlier despotism acted as m
extinguisher on the fine gemasof
187S]
Vienna,
611
Bohemia, it6 indifference has pre*
Tented the intellect of Austria from
lighting np at all. It is probable
that such a poet as Gbillparzer
TTOuld have found a welcome at
Ck>urt in any other capital, but at
Vienna he was hardly known
except by the lower classes. He
held some petty office bringing him
an amount equal to 25o.th8Jers ; and
when some of his friends petitioned
the Emperor (1828) for his promo-
tion to a place that would bring 600
thalers,the monarch exclaimed, ' Let
me alone with your GriUparzers ; he
would mako verses instead of re-
ports.' )Afber his journey to Italy,
and when he had grown out of the
phase of his genius which produced
Schichsalstuck (an imitation of
Werner) to that which could thrill
andieoces with the subtle passion
of Medea^' he^was taken up by the
Imperial Burg Theatre as its poet, at
a salary equal to* 1,000 thalers. But
that sort of occupation which quick-
ened the genius of Schiller depressed
that of Grillparzer,* and I suppose
there have been few men of equal
power who have left so little monu-
ment of it. Moritz Hartmann, too
— who, though a Bohemian by
birth, passed much of his. life, at
Yienna — had a good ideal of
genius which came to > little and
reached its climax in Chalice and
Sivard. Somehow but few men of
genius are bom among the aristo-
cracy, or no doubt they would
make much of him, as they did of
Von Hammer, the Orientalist. The
Germans have their own theoiy of
this matter, and say that when the
Anstrian Government by its despo-
tisnoi and espionage stopped the
German immigration that was
coming to it along the Danube, it
committed intellectual suicide. It
Tvas an ancient impolicy, and
it enabled the imported Faber
of Soabia to earn at Vienna
the title of 'Mallet of Heretics'
by stamping the first germs of
Protestantism in the time of Lu-
ther. Since then the only genius
in Austria, i.e. the German, has
dwelt in poor attics, industriously
pursuing useless knowledge. In
one house Maelzel devoted royal
powers to the fashioning of an
automaton trumpeter, and in an-
other Faber worked twenty-five
years to produce his talking-
machine. However, we will not
forget that Michaelis is proving
almost I as terrible a 'Mallet.' to
Bishops as Johann Faber, Bishop of
Vienna, was to Lutherans in the
dawn of the Reformation. Were
the Old Catholic scholar to make
an appeal straight to the reason
and conscience of the people, there
would be, I am persuaded, far more
hope for the new movement in
Vienna than at Munich; but the
effort to convince the priests is
hopeless. The ignorance of the
rural Austrian priest is quite un-
fathomable. Berthold Auerbach
relates that he once walked a little
with one of these priests during the
revolutionary excitement in '48.
f We walked some distance,' says
Auerbach, 'and the conversation
turning on religious subjects, the
priest said, " Ay, the liberty men
would lord it over the great GK)d,
but the great God is far too great
for them. All the mischief comes
from philosophical religion." I asked
what he meant, and he replied,
" Philosophical religion comes from
BoTuneau inFrance ; his friends once
said to him, ' We have no drums
now-a-days^' to which he answered,
' Skin men, and make drums of their
hides.' Now that's philosophical
religion, and it all comes frt)m
Bousseau, who died a/nno $." ' All
Auerbach's objections were vain;
the priest resolutely maintained
that he had himself read in a book
in a convent that this was called
philosophical religion.
In what I have just written I
have not meant to disparage the
Hteraiy gifts of Austria to the
world. Nay, I am persuaded
612
Ftemto.
(Tfa,
ihat it 18 mnoh i^icnv'ihroagb
the ignoTanoe of the world generally
that the fine specimens of Austrian
genina are not more widely known
than through any lack of such
specimens. Thus in the English
Beeton's Biographical Dictionary,
one finds mention of QrynsBus, an
old and dull editor of Greek books
in Vienna, who ha^ attained the
honour because he visited England ;
but AnafitasiuB Chriin, who might
well occupy this particular place, is
not mentioned ; nor in any English
authorities will one find any trace of
the existence of him, or of Ladislaus
P3rrker, Nicolaus Lenan, or even
Von Hammer Purgstal. If English-
men are not £imiliar with what
Griin has done, I advise them to
forthwith look into the charming
translations of various verses of his
by theRev. C.T. Brooks, of Newport,
in America. Griin was not indeed
bom in Vienna, but in the Austrian
Duchy of Camiola, but he won his
fame by his Spaziergdnge eines
Wiener Poeten, It is significant,
however, that this work was pub-
lished at Hamburg, and his
Oedichte at Loipeig. Lenan too is
full of mystical depth and purity.
One must not forget that one of the
leading contributions to mytho-
logical science in this age has just
come from Vienna, namely, Boskofi^s
History of the DevU, But at the
same time it is impossible not to see
his learned work-as a solitary column
in an arid theological desert. Baron
Von Prokesch*Osten, a Styrian, is
certainly a man who has shown
fine powers as a numismatist and
a thinker ; and if a mathematical
professorship in Austria had been
able to compete with the temptation
of a position of private secretary to
Prince Schwarzenberg, he might
have built up a nobler fame than
that of a reaotumaiT' diplomatist,
by adhmng to the studies whioh he
abandoned, and to which he returned
to bring the homage of his grey
hairs. Although, as I have already
intimftted,' Yi0tea-^d6ee 'hoe kcfid a
very high position in Eurd^as a pa^
tron of pictorial utyHorha^ctatribn-
ted much in that diredfeionVthat city
is to be credited wit^ liliViUg given
to the world Eugene von Ghieratd.
This vigorous paintet*, who has won
a good name, in America ^peciaUj,
was ihe son of the Conrt painter b
Vienna at the beginning of this
century, but his genius was de^
veloped in Italy, femd bis indi*
vidualiiy was found only' 'amid the
wild grandeurs of Australia, where
he went never to return, though
ofben solicited, I am told, by tibe
nobility among whom his &ther
(Bernard) flourished.
But if we turn from litera-
ture and fine art to see whst
Vienna has done and is doing, we
shall find that she has cultivated a
power of beautiful workmanship
unequalled in any other city of
Europe. Vienna alone among highly
civilised and manufikcturing cities
has the blood to sympathise with the
Byzantine love of having everything
beautiful, whatever be the coarse
utility to which it is devoted. The
kitchen skewer must have an or-
namental head like a golden hsir-
pin. And Vienna is the only
European city which is in a posi-
tion to know completely the wants
and tastes of the East. Hence a
stranger roams among the • shops
endlessly, as under woven spells.
The clocks kill timis by their beaaty
while they record it; the shawls
are of the magio-carpet kind, that
transport one to far-off realms <^
beau^ ; and there is a ioach ef
transcendentalism in their meer-
schaum pipes. What stearine woiis
are these ! Who can ever bum a
candle irreverently after see-
ing here a huge grotto, with
crystal stalactites, aiid ft noUe
white bear, all artistieally done
in stearine! Beautiful- bronzes,
heraldic engravings^ theiit^ieai de*
eorations, cabinets, ghisA^' idl these
things in Vienna d^ow ti^em its
1873]
Vienna,
613
genitid is &t work. The^* liave a
waj too of calling their shopB ' by
pretty names^ * Laurel Wreafcb/
*L' Amour/ Ac.
One may find mnch: that i&cn-
rious, if less beauty, in the markets ;
the parrot market, the monkey
market, and the Hofmarket, where
the old women called Frotschel-
weiber chatter qnite as nnintel-
lig^bly as the animals just named.
One need not follow the plan of
the Emperor Joseph, who is said
to have gone to the market tiieo^ifo
and kicked over a basket of eggs
in order to hear the Frotschel-
weiber's vocabulary of expletives ;
he will hear enough of it without
that. And there, too, he will see
the wretched Croats, who seem to
be undet* a doom to for ever sell
strings of onions, like that which
binds poor Jews in so many cities
to the merchandise of old clothes.
The Croats are, indeed, a much
more despised race in Vienna than
the J^ws, the Grermans especially
having never forgotten the part
they bore in the butcheries of 1848.
* They have yet to pay for the
blood of Robert Blnnn,' said an
aged German to me, as a party of
Croats passed by. 'I saw them
looking on with laughter — ^so many
hy»nas — ^when the great man wag
ezecnted. He said ere he fell,
"For every drop of my blood a
martyr of freedom will arise." It
doesn't look like it now, but it will
come — it will come.'
In the year 1583 Elise Plaina-
cherin, seventy years of age, was,
after torture, condemned to be
bound to a horse's tail at the so-
called ' Ganseweide,' near Vienna,
and there dragged, after which she
waa burned alive. The Bishop of
Vienna, Easpar Neudeck, saying
mafis over her granddaughter, whom
she had bewitched, announced that
* tills maided had on Auguist 14,
15839 been happily freed from' all
her devik, 12,652 in number, and
would now enter the cloister of
St. Lairrentis.' The multitude ;^
tibe demons which were said t6
have possessed this girl is the re»
flection of the vast number of
ancient pagan deities which from
time to time were believed in at
this' spot, where so many reUgions
were alternately triumphant and
overwhelmed. Christianity de^
monised all these deities, but for
ages they were supposed tb haunt
every tree and fountain, and to
waylay every traveller for good or
evil, according to the treatment-^
as the offering of a bit of bread
and meat, or the withholding of the
same — they received. One old ^ree
survives from the ancient Wienwald^
which we may suppose to have
been originally regained as haunted
by exceptionally potent deities. It
is close to the cathedral, and some
antiquaries believe that the cathe^-^
dral was built where it is in order to
inherit or borrow some of the sanc-
tity with which the tree was invested
in the popular mind. Those who
are interested in such subjecfcs will
find mention of this curious object
in Mr. Ferguson's Tree <md Serpent
Worship. It is called the Stock aoA
JSisen, the trunk and few branohea
that remain (fastened to a wall)
being literally changed to iron by
the nails which have been driven
into it for good luck. "We must
look to Thibet to find the general
use of the nail as a charm. So-
carefully does cunning Histoiy drop
the grains, that we may track her
in eveiy byway to her hiding-
place! There is another curious
bit of Plant-Lore in Vienna alao^
namely, an old picture in the
Library of the goddess of Inven-
tion presenting a mandrake .to
Diosoorides. Near to the two figures
is a dog in convulsions, showing
how universal was the legend, that
the shriek of the mandrake when
torn from the earth being fie^talto
any being hearing it, a dog had
to be tied to it and whistled td»
when < in. rushing to his master ha
cu
Vienna.
[May
would pnll up tlie root, expire, and
leave me magic charm to be de-
tached at will. The goddess of
Invention was, perhaps, the ladt
goddess ever invented, which adds
interest to this qaeer pictnre. It is,
however, mainly as it has been
merged into Roman Catholic le-
gends that the old mythology is
preserved. Many persons are as-
.tonnded at the ntter childishness
of many of the Chnrch legends and
marvels in Catholic countries, sim-
ply because they do not observe
the relation they bear to the ori-
ginal mythology of the place. A
^orth German philosopher has
quoted a Vienna legend of which
much is made, as an instance of the
paltriness and childishness of the
Church fables. At Klostemen-
berg — ^a quiet village eight miles
out — this worthy Protestant was
shown the stump of a tree and a
veil, from which the famous monas-
tery of the place grew, as it were,
and about which the piety and
offerings of the district cluster.
On listening to hear the romance
of the stump and the veil, it proved
to be as follows. Leopold was a
margrave in the eleventh and
twelfth centuries, who, two years
after his death, was canonised by
Pope Innocent YIII., the Pope
who issued the great Bull against
witches, under which so many
thousands were burned because
the Innocents were too pious to
* shed blood.' However, Margrave
Leopold may have been a canon-
isable man for aught the world
knows. * One day,' says the le-
gend, 'he with his spouse, the
Margravina Agnes, were standing
on the summit of Leopoldsberg,
scanning the landscape, with a view
to fix upon a suitable spot for the
location of a monastery. Where-
upon a gust of wind carried away
the lady's veil. Many persons
searched for the veil, but in vain.
Nine years after, when Leopold was
hunting, he found the veil, as good
as new, hanging on an elder tree on
the spot where Klostemeuberg now
stands, the Margrave regarding the
localitv for the monastery as having
been thus miraculously pointed out.
The disgust with which a man of
common sense listens to the sacristan
relating this feeble story over the
log and rag, which are the cloister's
most sacred relics, is only heightened
as he learns that the Emperor Maxi-
milian considered this spot so sacred
that he entrusted to the place the
Archducal coronet of Austria, which
remains on the head of Leopold's
statue, a huge copy of it being
raised over one of the towers. Bat
examined in the light of mytho-
logical science, the story is valuable
for preserving three elements of
pre-Christian and pagan lore — the
sanctity of the number nine; the
sanctity of the veil (type of ascetic
chastity in the East, inherited by
all brides, and devoutly associated
with Mary) ; and, above aU, the
sanctity of the elder tree, which in
nearly every part of Germany and
of Scandinavia was anciently be-
lieved to be the home of the god-
dess Huldah (whose name prolukUj
came from Elder), and the abode of
the elves who were her servants.
Yet another trace of tree- worship
survives in various parts of the
country, in a custom known as the
' Church wake.' On a certain day
of the year the young men of the
village are accustomed to cut a tree
out of the wood, and having stripped
it of bark, and planed it neatly,
raise it in the centre of a pavilion,
which is consecrated to the * Chnrch-
wake.' They adorn this pole with
garlands and ribbons, and various
emblems of rural life and work — an
apple, a small sheaf of wheat, &^.
Then they raise to the top of it a
small fir tree. Having done this,
they repair each to some house in
the village wherein resides a maiden,
and each of these is escorted to the
pavilion, none being neglected.
There they dance around the pole
1873]
Vtennct^
615
and the fir tree all night. It used
to be a general nnderstanding, and
it snrvives in the more remote dis-
tricts, that a youth might kiss any
maid he met on Ghnrch wake
day, whether he had ever seen her
before or not. A superstition so
agreeably surrounded is apt to live
a long time.
The impression I have received
in Vienna, however, is that the
people in that immediate vicinity
are by no means so superstitious as
those of Northern Germany. The
many fauna and flora of supersti*
tion, in a country where many
religions must be tolerated, each
with its own stock of legends, has,
on the whole, had a tendency to
liberate the minds of the people ;
for each Church is able to detect
and deride all superstitions save
its own, and so each variety suffers
exposure. Moreover, there is a
tremendous law in Austria which
prohibits anyone from getting mar-
ried who cannot read and write,
the result of which is that every
child bom in wedlock is apt to
inherit some degree of education.
There are, however, many customs
which I think owe their origin
to old superstitions, even though
these may not be any longer associ-
ated with them in the popular mind.
The little invocation which anyone
finds uttered over him by all who
happen to hear him sneeze is pro-
babfy to be referred to the age when
all involuntary agitations of the
body, from St. Vitus' dance down
to sneezing, were supposed to be
the work of tricky little demons,
which had to be exorcised. And I
think it must have been to some
sach primitive explanation of the
-whooping cough, that there has
^rown up in Austria the unique
cnstom of treating that disease by
administering the rod. When the
child is seized with one of the
coaghing fits, the rod is vigorously
applied. The physicians declare
that this strange custom has been
preserved because it is efiectual.
The whooping cough, they allege,
is rather a nervous affection tluui
anything else, and the flogging, be-
sides being a good counts-irritant,,
rouses the child to an exercise of thft
will which often suppresses a cough..
Whether it be true or not that-
the great St. Stephen's Cathedral
was founded on a place previously
hallowed by a sacred pagan grove,,
of which only the Stock am Eiaen
remains, that building and its superb
steeple seemed to me an emblem
of how the Christian faith, ascend-
ing above all others, was never-
theless compelled to bear on it
many of the earlier religions amid
which it grew. On its roof, in itff
cornices, inside of it, are found a.
fauna and flora of its own; mosses
and lichens, and curious grasses
grow on it ; crows, jackdaws, hawks
and bats find it a comfortable domi-
cile. And similarly the myths and
superstitions which haunted the
uncultured imagination of man have
climbed into the creed, and nestle
in the ceremonial inside of it. It
is the darkest church in Europe.
In its ciypt are hundreds of the
unburied, uncoffined dead, whose
mummied forms, thrown there in
the time of some great plague, re-
main to suggest the thousands who
perished ere this proud monument-
of religious victory could be raised.
It is marked aU over, too, with the
strange, wild histpry of Austria.
The bells were cast from Turkish
cannon, captured during the &mouff
siege. The crescent still stands
which was raised to induce the
Turkish bombs to spare the tower.
And on the roof is spread out the
double-headed eagle, wrought in
the tiles of the roof, each eye four
gilt tiles, each beak thirty tiles, and
a distance of i8o feet lying between
tip and tip of the outstretched wings.
This one sees from the top of the
steeple, reached by 700 steps, the
greatest artificial height in the
world.
616
Vienna,
[May
Early in the Bpriag the Yiennese
betake themselves to the variotLS
retreats in the neighbourhood,wher0
most of the social enjoyments take
?lace during the warm weather,
'here are no people who better
understand the luxuries of the dolce
far menie, and one may see it in
perfection at Yoslau and at Baden.
If one of the explanations of the
ancient Roman name of Vienna,
Vindobona, which makes it mean
good wine, be correct, it was pro-
bably given because of the prolific
yintages of Vosla;ti, thougl^ I fear
there may be two opinions as to the
cizcellence of the wine they produce.
One vinegrower, however,, gave me
an excellent glass of red wine, which
he declared was too good to sell.
The final cause for the existence of
a town amid these vintages seems
to be the admirable swimming bath
around which it has grown. This
bath is really beautiful It is a
large marblp basin, oval, some thirty
yards in greatest length, and fbbout
twenty yards in width, filled with,
fresh water, clear as crystal. The
smooth bottom is plainly seen, even
where the water is twenfy feef, in
depth. This basin is fringed with
little alcoves, and the handsome
youths standing in front of them,
preparing for a plunge, look like so
many ApoUos. A dozen or more of
them were English, and they were
the most shapely and statuesque
there.
Charles Kingsley has lately been
preaching to the English in a
dolorous way about their physical
degeneracy ; but I can well believe
what is told of him, that his muscular
Christianity is a phase of his later
life, and that in his University days
ho pored over books during play-
hours. He read and re-read, no
doubt, about the superb statues of
ancient Greece, which he now holds
up before the English youth to show
them how inferior they are to such
forms — forms, one may be pretty
sure, which were ideals combined
from many models. Kingsley did
indeed study his books to good
advantage, and no one could wish
one of theotn unread ; but he might
have not learned poetry less perhaps,
while he would have estimated the
physical character of his young con-
temporaries better, had he o^eoet
gone on such long-vacation expe-
ditions as that which Arthur Qoagh
has made into one of the finest poems
in the language. Clough oouid see
the Greek god in his Ozonifln com-
rade :-t-
Yes, it was he, on the ledge, hare-limbed,
an Apollo, down gazing,
Eyeing one moment the beau^, the hfiev era
he flung himself into it,
Eyeing through eddying green waters the
green-tinting floor underneath them.
Eyeing the bead on the surface, the bead,
like a cloud, rising to it.
Drinking in, deep in his soul, the beautifnl
hue and the clearness,
Arthur the shapely, the brave, the on-
boasting, the glory of headers.
' Halloa, fellows, jump in ! It's
awfully jolly!* — I recognise the
Oxonian glory of headers at once,
as, having madQ his curve in the air
and darted like some silvery salmon
beneath the clea.r water, he rises on
the other side and shouts out his
hearty English amid a group of
Greeks. Their small olive bodies
are almost dwarfed by the Anglo-
Saxon, whose blonde and rounded
form represents a sum of selected
shapes.
The floor of the bath is graded so
as to give a depth suited to eveiy
age and every degree attained in the
art of swimming. On the sides goes
on the work of teaching little boys
to swim. They are attached to the
end of rod and line, and the teacheis
have the i^peajunce of having just
caught each a curious spedes of
human-like frog. As I pas^d one of
these merry feUows his plump little
body suggested a pat so irresist-
ibly, that, simply for the eternal
fitness of things, I administered a
gentle one. The liveried servant
who held the fishing-rod in his case
1878]
Yienna.
617
made a little ejapalation ef mingled
surprise aq^d^ amasementy and my
Viennese ; ^dend^, Ja^glunglj in-
formed me. tbat I bad tonehed the
ark of Anp^arian .royalty ! One of
them found in the performance
an illostn^tipn , of the strength of
republican iQstincts. I bad the
pleasure of chatting with the object
of my unconscious political midice
aflerwards^ and found him remark-
ably clever; he pould hardly have
been over pine years of age, yet. he
was already well advuioed in his
knowledge; of English and Fi-ench.
The ladies hs^ve preceded tis in
the bath, and when w<9 emerge we
find them gathe^^d aboat the gar*
den and portico? of a pretty fairy*
like chalet on a sipallhill, where^ as
we begin to ascend, they look like
parterres of flowers. They are
dressed in the richest and most be*
coming costnn^es« presenting varied
and brillii^nt colours. When the
ladies of .!(x>ndon dress in. rich
colours — ;just such colours as these
— at the f^tes.of the South Kensing-
ton or the Botanical Gardens, oritics
sneer at the costumes and call them
*loud' or, .*,vjilgar.V And they
really do so ^pear under the En-
glish sky. Sut here similar colours
seem appropriate and refined. The
ladies themselves are so lovely that
I was almost shocked to hear them
talking in German ; for I think the
moat enthusiastic i^end of the Ger-
mans, howev^ much he may ap-
preciate the simpligity and sparkling
intelligence of Gretchen, will gener^
ally concede that, she is rarely beauti-
ful autside the pages of poets. When
the gemtleTnen swarmed up the hill
these ladies began to beam, and
their faces blossomed into smiles,
showing them more flower-like
than ever, and then ensued an
amount of iMwe and elaborate
flirtation which I had never
known equalled elsewhere. The
whole company parted ofi", two and
two, on the solid old principle that
it is not good for man or woman to
be alone ; and if any of the fair
creatures were left without a gen-
tleman she sat aside in gloomy
silence, almost pouting, like a dis-
appointed child. This transparency
of feeling in a company consisting
in good part of the higher classes
was charming^ They seemed a
bevy of grown-up children. After
strolling about the grounds for a
time, they sat, still by twos, at
the little marble tables and took
coffee, or enjoyed ices, or sipped
the sourish red wine of the vines
which :eovered the hills around
them as if they liked it. ' This,'
remarked my handsome^ Ghreek
friend from Vienna, ' is the finest
wife-bazaar in this part of Europe.
It would be safe to pronounce these
ladies bold hussies in London [he
had once resided thene], but custom
makes a great difference. These
ladies are strolling here, flirting
more or less seriously, forming en-
gagements for life, exactly as their
grandmothers and great-grand-
mothers did before them. Our so-*
ciety famishes nothing else so inno-
cent ; it is an invention of common
sense a^d social necessities to build
up a little civilisation . within the
rig^d walls which have lasted from
ages that ran horn the. extreme of
barbaric license to that of ascetic
hypocrisy, and there hardened. Go
a little way east of this, say to
Boumania, and you will find the
wife-bazaar completely undisguised,
the ladies seated in a line in their
carriages,, the youths filing by, and
pausing before this or that beauty
to bargain with papa about her
dower ^nder her very nose.'
The most celebrated place of
resort near Vienna is Baden, about
fifteen English miles from the city,
about half>way to Voslau. Many
thousands go out to this place
during the summer, especially on
Sunday afternoons, the religious
associations of that day ending at
noon and making way for a some-
what more noisy and sportive after-
618
ViemM.
[M»y
noon than is known to any other
day of the week. Baden is noted
for its bread — ^Rothschild in Paris
will have no other baker in his
house bat one bred at Baden — and
its wonderful and abundant hot
fountains. The place was called by
the Bomans AqufB HannomesB.
The temperature of the watei*s was
as high as 104°. There are about
twenty sources, the largest of which
is the Ursprung, which springs in
the middle of the public promenade,
and supplies the large swimming
baths n>r men and women, which
are little lakes ten or twelve feet in
depth,8tron|B^]yexhalingBulphuretted
hydrogen, limpid and warm. This
fountam pours forth half a million
gallons every twenty-four hours.
All these waters are considered es-
pecially usefal in cases of paralysis,
scrofula, wounds, and catanrhal
affections. They contain a com-
paratively small quantity of salts
and about a cubic inch of sulphu-
retted hydrogen to the pint. There
are many legends about the dis-
covery of the various baths of this
region, most of them diabolical.
Their healing beneficence has not
availed to deodorise the sulphurous
character of its infernal suggestions.
The legend of the discoveiy of the
Carlsb^ springs by the Emperor
Charles IV., who saw a deer plunge
into one of them, and a puff of
smoke arise, has also been made to
invest many another fountain. The
baths of Baden present some fea-
tures quite novel to Western eyes.
Each bath is a large round tub in
shape, some twenty or thirty feet
in diameter, and made of stone.
The water is warm, almost hot, as
it rushes in, and at times the atmo-
sphere is thick with a not disagree-
able steam. Around the wall runs
a circular galleiy, where sit ors tand
parties gazing upon or criticising
the curious scene below. All
around, below the water, attached
to the side of the bath, runs a seat,
upon which the elderly or the ill
sit, while the younger or more
roortive swim of paiddle about.
The bathers are of both sexes, and
as the only garment they wear is of
white cotton or linen the effect is
startling enough, and is apt to
shock those who have been brought
up with English or American
notions of propriety. Nothing,
however, could exceed the deconrnt
of the bathers so far as behaviour
is concerned; although there ap-
peared to be a Imid of free-
masonry among them, permitting
each to chat wit£ the other and offer
civilities. It is indeed oonsideTed
the proper thing if a gentleman sees
a lady entering the bath or leaving
it, or attempting to go from one
side to the other, for him to start
forward and offer his support
whether he is acquainted with her
or not. No incident, I was told,
had ever occurred to suggest any
separation of the sexes into different
baths or hours; and when I ex-
pressed some surprise thai the
ladies did not demand some less dia-
phanous costume, it was said that
the physicians considered this the
best. The keeper of one of the
baths assured me that the baths
were conducted now just as they
were when ancient Bomans used
them ; though whether the classical
invalids of the Therms Ceiise, as
they were anciently called, had
cotton gowns seemed to me doubt-
ful. There is, indeed, a Frauenbad
set apart for ladies who wish to
bathe alone, but few go to it, as
the merry society of the others is
less lonely to the victims who are
ordered to sit for hours in the
caldron.
The town of Baden itself seined
to me on an ordinary week day un-
attractive. It contaLis, apparently,
a population of invalids. There is
a pleasant-looking square in front
of the chief hotels, Theresiengarten,
covered with a thick grove of trees,
but those who promenade through
it are pale victims of disease^ and
1873]
Vienna,
619
the sliadj depths have a silent sad-
ness abnost sepnlchral, which the
feathered songsters ahove can hardly
relieye. A mile or so ont of the
town, however, there is the Vale of
Helen (Helenthal), which is cer-
tainly beautifol. In it is the Schloss
Weilbnrg, where the old Archdnke
Charles used to pass his summers,
anxid his 800 species of roses ; and
near it the mined castles BAubeneck
and Scharfeneck. There is also in
the Helenthal an ancient ruin called
Raabenstein, once a stronghold of
Bobber Elnights, and haunted by
legends of them. The castle of these
aristocratic brigands was destroyed
soon after they had exceeded the
pradent usages of their class so
far as to rob the Emperor Maximi-
lian I. on the highway. The neyer-
failing legend that in time of war
the Wild Huntsman's diabolical and
noisy procession is heard issuing
from or returning to the rain may
still be heard told by the peasantry
of the neighbourhood. The fact
that the Wild Huntsman legend
is always vigorous wherever there
is an old Bobber-Knight ruin con-
-firms the theoiy that the ancient
myth of Odin's career in the storm
was transplanted from the Teutonic
religion in its decay to the great
centres of human devilry existing
in the Middle Ages, chiefly repre-
sented by the mounted knights who
rode rough-shod over the people,
before the idea of chivalry arose
among them beneath the first warm
touch of Christianity.
The Slavonic type preponderates
in the superstitions of Vienna and
the region round about, though
happily the weird horrors of that
type are here much mitigated.
Thus the terrible Yampyre legends,
the hungry corpses that reappear
in pleasing shape, and suck the
blood of their surviving friends, so
firmly believed in in every part of
Russia, are here represented by the
faith of the peasantry (and even
some of higher position) that on
All Souls* Eve, at midnight, any
one visiting the cemetery will see a
procession of the dead drawing
after them those who are to die
during the coming year. There is
a gloomy drama founded on it,
which is still acted on every All^
Souls' Eve in the people's theatre.
It is called The MUler and his Ohild.
The Miller has a lovely daughter,
the daughter a lover; the Miller
obstinately opposes the marriage.
After some years of despair the
youth goes to the churchyard at
midnight and sees the spectral train,
and following it the cruel Miller.
The Miller, then, will die during
the year. The drama might have
passed at this point from the grave-
yard to the marriage bells ; but it
would never be allowed in Austria
that young people should be so en-
couraged to look forward cheerfully
to the demise of parents, however
cruel ; and consequently the youth
sees following close to the Miller —
himself. In course of the year the
poor girl loses both father and lover.
During the performance of this
drama the audience is generally
bathed in tears, some persons sob-
bing painfully. It is evidently no
fiction to them ; and it is impossible
not to believe that the heaping of
their friends' graves with wreaths
next day is in part due to the sur-
viving belief that the dead have
some awful power over the living,
which is generally exerted for evil.
But qmsque suos patimvr manes.
Have we not Spiritualism in Eng-
land and America P Looked at, how-
ever, from the abyss of Slavonian
superstition, the bright fairies of
Western Europe and the communi-
cative familiars of the mediums have
a happv sunshine about them which
reminds us that Humanity has in its
Westward march at least got safely
past GKant Despau*.
TOL. Tn. — VO, XLI. KIW 8IBI1S.
VV
620
[May
ON THE REGENERATION OP SUNDAY.
NOTHING can be more lovely
and glorious than the ideaJ
picture of Christian goodness, as
we read it in the Apostolic EpisUea.
In how many Christians it was a
living reahty, it is impossible to
judge. That it was exceedingly
marred by violent doctrinal quarrels
among themselves, and not a little
. also by the impure or rude habits
which they brought with them out
of Paganism, is made too plain by
various allusions. Some Christians
are even denounced as covering
licentiousness by a form of godli-
ness. Nevertheless, the sound-
hearted believers set the goal of
their moral aspiration high. When
they talked of holiness, &ey did not
mean an ecclesiastical, a formal
sacredness ; neither the outward
washing of baptism (which Peter
contemptuously calls Hhe putting
away of the filth of the flesh'), nor
attendance on Church ordinances,
maceration of the body, subjection
to priestly rule, or any other arti-
ficial sanctity. At least their chief
and most honoured teachers es-
teemed Holiness to mean the highest
goodness of every sort appreciable
to the mind, springfing up from
within the heart, and ovei*flowing
in love to man, in gratitude and
devotion to Gt)d.
Accordingly, the Church, its
ordinances and its teaching, were
regarded as an instrumental means
of vitally quickening all the mem-
bers; and of so elevating their
characters as to rise above Duty
and Law into the spiritual region of
Love and Freedom. No lower form
of morality was for a moment dis-
esteemed; on the contrary, the
function of the Church was to
cultivate in H^ eonverts all that
elementary rectitude of mental or
bodily habits in which under
heathenism they had generally been
veiy deficient. Regarding holiness
as only the higher stage of motul
development, we may say that the
function of the Church was 'to
cherish moral excellence in its m^M-
hers.^ According to the phraseo-
logy of the Apostle Paul, his office
was to minister tlie Spirit ; and is
the Spirit was included holiness,
liberty, and practical wisdom. The
Spirit was with him opposed to the
Flesh, or baser nature. In the works
of the flesh he comprised every form
of iuimorality ; but the fruit of the
Spirit, he says, is love, joy, peace,
longsuffering, gentleness, goodness,
faith [faithfuJbiess ?], meekness,
temperance. So abundantly was the
moral element expanded in his ideal
But the Church of that day was
in its own theory an exceptional
body. It could not cohere or co-
operate with so very corrupt a world
as surrounded it, nor did it for a
moment conceive the vast idea of
converting the whole mass. To
take ovi of the world an deU people
was its sole ambition ; and it was
manifest that only ceriain tempera-
ments (in their language^ partakers
of grace or Gk)d'8 special fJEkvour)
were susceptible to conversion.
From this antagonism to the world
they shunned alike pubHc posts,
public amusements, and private
company, thereby bringing on
themselves dislike and suspicion.
Thus they were kept in high tenaon.
and by the persecution (smaU at
first, soon severer) which followed,
felt themselves to be a pecnliar
people, whose task was to promote
good works and holiness. TLe
whole life was to be holy. No dis-
tinction was made of working day
and Sunday. On the Sabbath, that
is, Saturday^ no common trade-
labour was exercised by Jewish
Christians: the Pagan converts met
for worship, if able, on Saturday
1873]
On the BegenemHon of Sunday.
621
evening, when in Jewish computa-
tion the Sabbath was over, and the
First Day of the week was began ;
but they had no day at all without
ordinary work. Neither Romans
nor Greeks had any week of seven
days : hence the phrase * first day of
the week ' could only be interpreted
from a Jewish sense. Gentile
Christians (except when they had
learned from the Jews to keep
Saturday) counted no day of the
week holy more than another.
Whether in the second and third
centuries Christians collectively were
really inferior to those of the first,
it is difficult to know ; but certainly
the standard of holiness held up
before them was constantly sinking,
by ecclesiasticism growing up, and
by controversy ever exalting the
relative value of right opinion. In
the fourth century, under Constan-
tine, the First Day became at last, by
the Emperor's edict, a day of cessa-
tion from, common labour ; and from
it our modem Sv/nday is derived.
The Puritanical Sunday of England
(falsely called Sabbath) dates barely
from Ihe reign of James I. Base-
less as it is in matter of argument,
the idea of it was noble in the mind
of the Puritan. It was to be a day
nationally devoted to teaching,
learning, or meditation on holy
things— to religious exercises of the
heart, in private and public, or to
philanthropic action ; with the least
possible spending of minutes on the
needs of physical life. The churches
of modem England have adopted
this theory, and the first question
here arising is, how far they have
realised it.
X do not question that there is
namerically a large body of per-
sons who c^proximate to this ideal.
Bat it must be remembered that
the institution has been made na-
iional; the law establishes it, and
defends it with fines and penal-
ties. Nationally, the failure of the
institation is enormous. With a
great majority it is a day for lying
late in bed and other bodily indo-
lence, a day for eating a more ex-
pensive and probably less whole-
some dinner — a mere indulgence of
•the flesh.' With very many the
hours pass in stupid languor ; with
vast multitudes it is a day in which
an extra quantity of intoxicating
drink is swallowed. With others it
is a day for rural excursions, in
which, however innocent^ no one
can discover anything specially re-
ligious. Debauchery prevails in
the evening so widely that on Mon-
day many an artisan is unfit for
work, and the police offices show a
great excess of crime. This is an
eminently unsatis&ctory Christian
Sunday.
But even as to the portion of
time spent in church, no very high
account can be given. There are,
I well believe, some who, happy in
their minister, and highly devout
in themselves, find the attendance
in church very profitable ; but how
slight is the efficacy on the great
mass of a congregation ! Weanness
under long prayers, and listlessness
under a sermon, is a widely appli-
cable description; moreover, when
we ask how often the pulpit directs
itself against public immoralities,
or exerts any appreciable effect
against them, the reply is highly
damaging. Moral topics are seldom
treated at all from the pulpit. To
preach (what is called) Dry Morality
would probably empty any church
or chapel ; nor are adults likely to
get much benefit firom scholastic
treatment of morals. To preach
against the Crying Sins of the day
is quite a different matter. This is
what Wesley, Whitefield, and their
associates did ; this is what Baxter
and many Puritans before him did—
vehemently and successfully. K
one asks why this is on the whole
so very rare^ now or formerly, the '
reasonable reply is that the preacher
has not sufficient weight of charac-
U U 2
622
On the Segeneration of Sunday.
[May
ter, conviction, and earnestness of
mind ; only exceptional men can do
the thing well or nsefuUy. A large
nnmher of preachers are too yonng ;
the J aore deficient in fire ; they have
not stem intensity and recklessness
of man's judgment where that of
Gbd is clear to them. Apostolic
ferFonr in no age at aU has been a
common endowment. An under-
lying sense that if the clergy col-
lectively were to preach against the
sins of the day, they would often
become mere partisans and advo-
cates in matters on which wiser
men doubt, has led to a very pre-
valent disuse of such preaching.
It is seldom that any widespread
vice or injustice can be redressed
without aid from the State ; indeed,
generally the State itself is guilty —
perhaps is an accomplice. To
preach against such sins is stigma-
tised as 'political agitation.' Even
in the great movement against sla-
very, which began with Clarkson
and Wilberforce, though some Epi-
scopalian ministers and very many
Dissenters were warm in the cause,
I believe they seldom dared to bring
the matter into the pulpit; they
argued only on the platform, where
their ecclesiastical character was
merged — where they appeared, not
as ministers, but rather as lay phil-
anthropists. A long list of national
sins, vices, and injustices might
be drawn up, as to which the pulpits
have been utterly dumb. Even such
scandals as bribery at elections, ex-
•cess of drink-shops, immoralities
of theatres and other lower places,
with ever-spreading social corrup-
tion, draw out from very few indeed
{as far as I have heard) such preach-
ing as in the movement of Wesley
was prominent and fruitful.
It must not be omitted that
another cause has greatly conduced
to strip the pulpit gf its moral
functions, namely, the development
of what we now call the platform.
The essential difference is this, that
from the platform fnany speak ; and
though they ofbenest speak all on
one side, yet opponents, if they are
desirous to promote discussion and
not confusion, will generally be
welcome. When a society has been
formed to promote a definite object,
its uniform difficulty — ^perhaps its
greatest difficulty — ^is to get intelli-
gent opponents to attend and argue
against it. In general they disdain
to come ; friends only attend, and
there are too few in the audience
who need conversion. Yet room is
open for debate. One man has it
not all to himself, in such dogmatic
style as needs in him a weight of
character not often to be fonnd.
There is room also for taking a vote
of the audience ; and little as may
be the value of the vote, it much con-
duces to attention ; for when men
have something to ^ as the result
of listening, they listen far more
earnestly. A sense of responsi-
bility comes in. But if nothing
practical is to come of listening,
inattention more easily steals on
them. Moreover, fiar greater wfe-
rest is raised by a varieiy of speakers,
even if many of them are inferior.
On the whole, the influence of
the modem churches against pre-
cisely the worst evils of the day—
those which are supported by State
institutions, by interested politi-
cians or office-holders, or by great
vested interests — is ajmost as
feeble as under Paganism itselt
If the function of Chnrch organi-
sations is to promote that pnbHc
morality without which Rdigion
is fanaticism or hypocrisy, t^er
failure on a nations^ scale is most
lamentable. The Clergy have not,
even by indirect inflaence, guided
or spurred the laity to contend in
any vital matter. It is not Reor-
ganisation merely that the Churches
need, but Begeneration — ^the in-
fusing of a new vitality. Yet—
believe, this as we may— outsiders
can do nothing but make such sug-
gestions concerning possible new
arrangements, as may give fre^om
1873]
On the Regeneration of Sunday,
623
to a new spirit, trusting that it does
exist among ns.
Indeed, the defects of the new
^stem which has arisen — that of
volnntary Societies and pnblic meet-
ings— are very grave. The waste
of effort, time, and money is enor-
monSy and too much is thrown on
t?ie same philanthropic persons.
The nnmber of snch societies is in
itself a serious embarrassment, and
the expense makes it difficult for a
poor man to set them at work at
alL In so far as snch societies are
philanthropic, that is, disinterested
as well as nsefnl, it belongs pro-
perly to the Church or Churches
to conduct them, for which they
would have many facilities; and
by the very fact the Church as an
organisation would recover her true
position in society.
No National Church attempts to
imitate the fcrm of the Apostolic
action. In every age a few eccen-
tric societies attempt it, with devout,
self-sacrificing zeal ; and they are a
osefnl protest against our selfish-
ness and luxury. But no one can
take a broad view of history, with
a heart embracing all mankind, and
be satisfied with so limited an ac-
tion on the millions of our brethren
and sisters, as alone was possible
or imaginable to the Apostles and
their contemporaries. It is an
axiom with us, that Gt)d cares for
the unfortunate many, as much as
for the happy few ; and that a first
daty incumbent on those who,
whether* by inward or outward re-
sources, are favoured, is to employ
their ability for the welfare of the
less fiivoured. An Apostle who
said, * Silver and gold have I none,'
ooold with equal truth have said,
'Political influence have I none.'
A deputation of Christians to Ckdha,
Yeepasian, or Trajan, imploring a
political change in the interests of
morals or humanity, would have
been treated even by these respect-
able emperors as impertinently
offensive. * Do you think that the
Emperor and the Senate do not
know their duties without your in-
struction ? * was the mildest reply
they could expect. But the majority
of our nation is contained in the
Churches, which, if united in an^
philanthropic aim, become politi-
cally all-powerful. With the vast
increase of means, the scale of duty
enlarges itself. Apostles could not
dream of uprooting the causeB of
vice and misery, because these were
political as well as social and per-
sonal ; with us, to uproot the causee
is just the primary duty, and is, of
course, the only way of removing
the efiects.
Nor is it possible for the Churches
now, as in some measure then, to
keep themselves apart firom the
contaminations of a guilty and foul
world; for with us, Church and
World are inextricably mixed.
Only while a Church is a small
and special community, can it at all
successfully isolate itself. Enthu-
siasm may for a while keep such
a Church in a hi^h-strung frame
of nuud, which resists the world's
corruptions; but such enthusiasm
barely outlasts in purity a second
generation: the evil world drags
the Church downwards. No Church
can sustain its own higher life long,
unless active to purify society whi^
is outside of it, on its outskirts,
or in general interfused with it.
Every way, therefore, the enterprise
of hoibling the world's ulcers, and
cleansing away moral pestilence, is
an essential duty of the modem
Church.
The Church has ihepulpii entire-
ly to herself; but the influence of the
pulpit, by universal confession, has
immensely declined. Why should
she not try to attract the platform
within her limits, and work it
under her own auspices, so &r as it
purposes to promote justice, mercy,
and moral goodness ? The Church
overlooks her own facilities for thip.
First of all, she has, all ready for
use, the building in which a public*
624
On the Regeneration of Sunday,
[May
meeting can be held. Next, the
cost of adveriisement and placards in
a large moyement would be greatly
economised. One or two placards
outside the building would make
announcement to the congregation,
and by mutual agreements the
different Churches would soon learn
to help each other in such adver-
tising. They would often work in
harmony, debating the same subject
simultaneously. Thirdly (what is
by far most important, and is the
matter to be here specially deve-
loped), every local Church has the
tvine at her disposal for philanthropic
action, if Sunday, that ecclesiastical
day, were duly digested. From the
severe pressure of business, attend-
ance at philanthropic meetings is
impossible in the prime of a working
day, and is a troublesome effort to
most persons late in the evening.
This grave difficulty would vanish
if the meeting were held at the
church itself, and on Sunday.
Fourthly, a meeting so gathered
would not be packed from any
select clique, but would take up
more independent elements than
now. Beaaoning on both sides
would be heard from the beginning.
A futile project would be more
quickly stopped; a good measure
would more rapidly rise in public
esteem. Fifthly, far greater solem-
nity would be maintained. Neither
noisy excitement of applause, nor
unseemly riot, would be endured.
A more sober enthusiasm, a more
earnest gravity, a greater general
self-control might be counted on.
Sixthly, ' the clergyman or chief
minister of the building would be
the natural chairman, whose official
character would certainly give him
weight to restrain the meeting, if
restraint were needed; and would
be a full guarantee for decorum, in
no small measure also for religious
earnestness. Few clergymen have,
or. can have, the fire of a Beformer
or Prophet ; but a large majority of
those in full maturity of Hfe have
the qualities needed in a vigorous
and useful Chairman or President.
And every such President, if he
had a word in his heart, would
have a full right and a firee oppor-
tuniiy to speak it out at any con-
venient length. Each would earn
the influence which his practical
wisdom might deserve.
A secondary organisation would
be sure to rise. A Committee of
Elders, similar to the Deacons of
many churches, would consult with
the Minister as to the desirableness
of holding a meeting for the dis-
cussion of a certain subject. The
initiation of the idea wonld rest
with voluntary movement ; that is,
any individuals (or any amounting
to a prescribed number) might make
suggestion to the Elders, who, if
they pleased, would discuss it with
the Minister. If it seemed plausible
enough to deserve fuller debate, it
would be brought into a genend
meeting. If there it were disapprov-
ed, the matter would go no farther.
No harm would have been done;
no cost whatever would have been
incurred.
As a result of holding meetings of
philanthropic tendency every Sun-
day*-on the one hand, persons who
do not esteem the ordinary dmrch-
ministrations enough to freqnent
them, would be attracted by a
service which they appreciate, con-
ducted on the day whidi is least pre-
occupied ; on the other hand, all the
ordinary church-attendants would
learn that philanthropists are not a
special class, but that philanthropy
is the duty of every religious num.
Owing to the severe engagements
of business, a great majority of men
now are apt to imagine tiiat it belongs
to others^ not to thenij to bestir
themselves for the benefit of the
world. If indeed they are rich, the
pressure of others naay get money
out of them ; but this is not at all
so beneficial to them, as themselves
to take part in good enterpiises,
nor does it so call out their liberality.
1873]
On the Begeneration of Swnday.
625
The selfishness and materialism now
dominant would receive a whole-
some check, if Sunday, instead of
being a day in which the laity are
passive hearers and receptive of
abstract truth, became a day in
which kind, just^ or merciful
actions were promoted by their
co-operation and advice.
To bring about the change which
I imagine, a commencement must
be made in Churches really free. At
this moment, the Episcopalian or
Anglican Church is wholly in-
capable of such development ; but
if that happen, which to many
minds seems ^t approaching, that
this Church should become free
from the State, and able to re-
organise herself, she has in her
cathedrals and other ample build-
ings facilities far beyond all the
rest. It would only be requisite to
have courage to turn them to the
best account.
With no small timidity, I proceed
to state more in detail, what changes
would regenerate the Sunday : with
timidity, because there are of course
many ways in detail of applying the
same principles, and those which I
suggest cannot to all minds seem
the best. I fear (for this often
happens) that readers, instead of
improving my scheme where it
may seem to them defective, will
look on what they regard as its
defects as a refutation of the fun-
damental idea. But unless I
sketch a plan in detail, many
readers will not get any vivid
notion of the mode of action which
I conceive. To fix ideas, I shall
name definite hours, and define
other matters as well as I can.
Suppose that on Sunday the
cbnrch doors were to open at twenty
minutes past ten, and ten minut^
were allowed for the congregation
to assemble. I believe that an hour
and a quarter amply suffices for
what is called the ordinary Church
Service, which nught terminate at a
quarts to twelve (11.45). ^^®
long prayers of the Anglican Church
were never intended by the com-
pilers of the Prayer Book. The
modem system has been brought
about by an arbitrary and hurtful
accumulation of three liturgies —
viz, the Morning Prayers, the
Litany, and the Communion, be*
sides the Sermon : in some churches
and on some days the Baptismal Ser-
vice, or the Churching of Women,
or the Commination is added. It is
reasonable to believe, that this will
be reformed in a state of freedom.
English Christians are morally un-
able to pray on so many topics as
their ancestors. It is neither ne-
cessary nor profitable to open this
remark more fully ; but it is visible,
that a church no sooner becomes
free, than it much shortens its
prayers. And is not this in close
accordance with a precept of Jesus
himself ? In different modifications
of religious theories the details can-
not be the same ; but there are
many who will think it would suf-
fice to allow twenty minutes for
Beading, ten minutes for Prayer,
fifteen minutes for Hymns, and
twenty-five minutes for Sermon.
An interval of nearly a quarter
of an hour would remain, before
twelve o'clock, when the Philan-
thropic meeting might begin.
But according to my ideal and pro-
spectus of the future, perhaps in this
same space of time (viz. from 10.30
to 11.45) ^h^G other forms of
service would either always or often
go on, in the wings of the same
building : namely, the youths (say)
from the age of thirteen to eighteen
would receive instruction, moral and
religious, from an elder priest ; the
girls of the same age, from a ma-
tron priestess : thirdly, the younger
children would get school-teachmg.
Whether such arrangement may be
possible, would depend on the avail-
able teachers. Here it suffices to
insist on two things ; fii'st^ that at
present the moral instruction of
young persons of both se^es^ oh
626
On the Begenemtion of Sunday,
[Maj
sabjects of all others vital to them
is pernicioasly omitted, and will be
omitted,, until they are taught
separately, by an elder man and by
a matron : next^ that children are
cruelly and mischievously tired out,
by teaching them in school first,
and bringing them into church
afterward. It is an ingenious way
of making them hate the church
service, for which they are every
way too young. Bat unless the
school be aimuLtaneoua with the
church service, what is to be done
with the children?
How very defective is our teach-
ing of Morals, few appear to me to
be aware. As the happiness or
misery of life is made up chiefly of
small things, so is its morality.
The boys of England are perhaps as
reckless and as rude as of any nation
in the world. See (at least in
the towns) the great incivility of
our lads to those whose dress has
anything not in the cut of the day,
or unusual to their eye : observe the
rudeness of their fun, the coarseness
of their language and jokes, their
excessive pertness. A Turkish boy,
however poor, is a perfect gentle-
man in comparison to them. Look
again to the sons of the gentry.
Unless the school boys of this
generation are prodigiously im-
proved, much of the same story
might be told of them. Indeed, the
accounts given of our youths on
their way to India, while passing
through Egypt, and after reaching
India, exhibit them as not only
disgraceful to our country, but
as fostering ^rave political mis-
chief by their illegal violences
and excessive insolence. What are
called ' practical jokes,' which are
anything but jokes to the sufferers,
prevail, unless put down with a
iiigh hand. Everywhere English
names are out on wood and stone
(by grown men also), damaging
even historical or antique monu*
loaentB. Even if evexy offence were
itself flmaUy yet the total mischief
to the character and to sodety is
very serious. But it is hard for
anyone to preach from the pu2pti on
such things ; they should be taught
in the school.
And they can be taught well in
school — ^so taught as to be instrac*
tive to well-bred young gentlemen
and ladies. Mr. William Ellis so
teaches in schools the elements of
Political Economy as to make it a
profitable lecture on Morals. Ck>n-
versely, lectures on all the small
duties and gpittces of life, opening
their moral grounds, would at onoo
inculcate gentleness, politeness, and
honesty, and also explain the laws
of the market and the rights of
every cultivator to the fruits of his
labour. Surely such lessons are &r
more profitable to children than a
premature inculcation of religioD,
the learning of a catechism, or even
instruction in reading, if it is to be
never used and soon forgotten. To
be contented with simple food and
avoid greediness, and many other
matters, would also be taught.
So elevated and mighty an idea
as that of GoD cannot be received
by a young child. To a mother
endeavouring to inculcate it^ her
little boy replied, ' MATnTyia. i^
Charley's God.' Another boy,
taken to church for the first time,
said on his return, ' Papa, I have
seen the Lobd!' His father, on
enquiry, found that what the boy
had seen was the minister in a
white surplice. After a' child has
learned to feel and practise Universal
Kindness it is quite time enoagh to
begin upon religion. Until he loves
Man, wnom he has seen, he cannot
love God, whom he has not seen, or
get any profitable idea of Him at
all. Much less is there any uae in
indoctrinating him with a creed,
though it be the soundest and soiest
creed in the world. Let the flower
set well, and hope for the fruit in
due time, under the blessing of
Ged's Sun ; but to expect aatomn
in spring is to waste labour and
187S]
On the Begeneraiion of Sunday.
627
damage your tree. In general, hy
teaching confession of sin, or thank-
fulness for its atonementi you do
but teach hypocrisy.
The instruction of youths and
elder girls of course cannot be solely
and always on the topics on account
of which it is desirable to have the
sexes apart. Experience, and the
ability or genius of teachers, would
regulate details. There would not
be, and need not be, uniformity in
different churches. But there are
other topics ill taught from the
pulpit, but well taught when young
people are the audience ; such as
conscientiousness in small service,
the wrongfulness of petty stealing
to indulge the appetite, and of all
such rudeness and damage to others
as were named above ; the duty of
politeness and distance between
young men and women ; the sin of
waste, the value of economy; the
delight of generosity out of our
savings. To the young women,
especially, the folly and wrong of
expensive dress ; the excessive
stupidity of * Fashion,' which, by
dressing all alike, whatever their
physical aspect^ necessarily makes a
large number ugly. They should
be taught that the beauty of dress
does not depend on the costliness of
the material, but on the elegance of
the form and suitability to the
wearer. I have heard a gentleman
say that if a shawl, however coarse
and mean, is given to a Hindoo girl,
she has half a dozen ways of putting
it on, all becoming. Then, also,
lessons of cleanliness, tidiness, and
conscientious work have to be
taught. The numerous evils of
smoking — to the purse, to health,
to furniture, and to other people's
comfort — might here be inculcated
with the greatest advantage to
youths. I need hardly ad^ the
supreme importance of implanting
in them a hatred of intoxicating
drink: bat to teach them not to
indulge the appetite by needless-
ly expensive food approaches to
it in importance. What length of
time the Philanthropic meeting
would take must depend on its
nature, and the interest which
it might cause. If such meet-
ings were adjourned from week to
week one hour might ordinarily
suffice; but in all such matters a
Free Church would secure for itself
fleodbilityy and would adapt arrange-
ments according to the materials
before it. Moreover, instead of
adhering to a single routine of what
is called the Lord's Supper, would
it not be far more reasonable to
revert to the freedom of the original
institution ? I think that if Christ-
ians get more manliness of mind,
and insist that traditional routine
shall not impede that Spirit of
Liberty in which Panl glories, some
such development will even yet
happen.
What is the exact relation be-
tween the Love Feasts (Jude 12)
of the early Christians, and the
Lord's Supper as described by
Paul (i Cor. xi. 20), I do not
mean dogmatically to pronounce.
But it is clear that the Supper to
which Paul refers, was a real and
solid meed ; and the original Supper
(according to the Three First Gos-
pels) at which Jesus founded the
institution, was a meal upon the
Paschal lamb. The obvious in-
ference is, that this was originally
identical with the Love Feast ; but
that in consequence of the abuses
denounced by Paul, and indeed
later by Jude also, a modification
took place. Some Churches pro-
bably adopted Paul's advice early,
and destroyed entirely the nature
of the Supper as a true meal, making
it a mere shadow or pretence of a
meal : this is the form which has
come down to our day, since ulti-
mately the influence of Paul predo*
minated in all the Gentile Churches.
While it was a real supper, its
name (Charity) I suppose implies
that the expense was defrayed by
one or more of the richer members.
On the Begeneraiion of Sunday.
[Maj
When ricli and poor partook of it
in common, it Tras a pledge of re-
li^ons union. The Tea-meetings
of our Dissenters aim at the same
mark.
It is not likely that any British
Churches will consent to lay aside
the element tuvne, which has been
made a sacred emblem. But some
of them already interpret it (as do
very many American Churches) to
mean the wifermented juice of the
grape (Matt. xxvi. 29), and treat
the use of fermented wine as a per-
nicious deviation from the original
practice. If this interpretetion
were to become general, it would
enable them to revert, without
design, to what none can doubt to
have been the primitive idea — ^that
the Supper was a true meal. In
sjxj case, the rise of Tea-meetings
displays the desire of recovering
the Christian CLgape.
K, from any cause, a meeting or
meetings in the church were pro-
longed, the agafh would conveni-
ent)^ and beneficially reappear.
After the ordinances of religion
and the business of philanthropy,
what more reasonable than to
unbend the mind and refiresh the
heart by pleasant conversation?
In a country parish and in fine
weather, the open field woald be
preferred to the inside of a building;
but our weather does not often per-
mit this. Surely the time will
come, when that superstition will
vanish, which forbids the use of
ohurohes for meetings on which the
blessing of 6k>d can be asked. If
Bread and Wine remain the type
of that extreme simplicity which
reduces a meal to ite fewest ele-
ments ; if that horrid notion be set
aside, that Sunday is the day for gor-
mandising, the agaph might itself
initiate a sounder idea of what a
devout man's eating ought to be.
To learn practically that hunger may
be satiated and strength sustained
on figs and bread, or other simple
^riands, without hot dishes, flesh
meats, laborious cookery or fer-
mented liquors, would be in itself a
more profitable lesson than many
a long sermon can impart. The
friendliness between different ranks,
which is cherished by the partici-
pation of a common meal, is totally
lost in the modem Lord's Supper,
where each recipient is isolated and
dumb, and is a Gommunicant in a
solitary sense only.
If then it be supposed that the con-
gregation, without dispersing, took
a simple meal of charity, another
possibility would open. After thej
had sufficiently refreshed their heads
from the tension of thought by the
cheerful interchange of words, a
Lecture might be delivered by the
minister on an instructive subject.
Ecclesiastical History is the topic
most pertinent te the Churches, and
most neglected ; but if once higer
views be taken, a wider survey of
human nature will be seen te be
appropriate, such as the historj af
hvmian religion — I mean, in outlme;
not the tedious and repulsive grop-
ing into the details of human error,
or any display of the airy fancies of
mythology ; but a narrative of the
efforte of the human nund towards
truth, and its partial attainment;
also the relation between religion
in every age and the contomporv
neous metaphysical or physical con-
ceptions. It does not appear to me
that metaphysics, any more than
physical science, in its detailed or
scholastic development^ is at all
suited to the Church, nor are Church
ministers likely to be competent to
lecture upon it. But so far as these
subjects are embraced in a concrete
form, as embodied in this or that
human religion, thej^ are perfectly
clerical. Another topic for Lectores,
also appropriate to the Church, is
scientific Morals^ which, may be
treated in various ways according
to the knowledge and genius of the
Lecturer ; frequently fiie history of
one particular branch of Morals is
highly instroQtive, or the treatment
1873]
On the Regeneration of Sunday,
629
of specific qncstions of Mdrals, such
as Military Service, War anditsLaws,
Pleading in Law for Fees — tbongh,
when these subjects admit much
debate, it might be more satisfactory
to discuss them in public meeting,
with leave to speak on both sides.
Another form of Lecture is, continu-
ous exposition of sacred books, and
other parts of what is called Theo^
logical Science, which, if expounded
in the pulpit, are too argumentative
to harmonise with acts of devotion.
Minds unequal to receive such Lec-
tures would depart with the children
before they began. This is but an
outline of the developments which
might make the Sunday less formal
and more beneficial, the ministry
more fruitful and more honoured.
Certain Dissenting Churches, and
probably (if I were well enough in-
formed) some ministers of Anglican
Churches also, have Lectures and
popular Teachings in their schools,
where questions can be asked by
members of the audience ; but, as
far as I ever heard, on week-days
only. They do not take advantage
of the fact, that Sunday is the special
day of leisure for such things, and
that on Sunday the people are already
assembled. In the suggestions here
made, I have wished not to go be-
yond that which an educated and
reasonable Puritan might approve.
Philanthropic action, and debate con-
<»ming it, must, according to their
strictest views, be appropriate to
Sunday ; so is an eminently simple
meal, promotive of kind feeling be-
tween different ranks. The conver-
sation during the meal would be in
accordance with their own view of
w^hat Sunday conversation otight to
be — whether more strict, or less.
The topics of Lectures here named
are such as harmonise with the
ecclesiastical temperament Puritani-
cally limited. Nevertheless, I see not
how to doubt, that the increased
learning of the Dissenting ministers
through Collegiate instruction can-
not fail to open their eyes to the
utter fatuity of identifying our First
Day with the Sabbath. The Italian
Language, the modem Greek and
the Arabic, have no other toord to de-
note Saturday but simply Sahhath}
This is, in all three nations, an un-
deniably unbroken tradition, coming
down from the earliest times, and
even singly is enough to disprove
the arbitraiy fiction — of which the
first Protestant Beformers had never
so much as heard — that Sunday is
the Sabbath. It may be added, that
learned Jews emphatically protest
against the notion, that intellectual
cultivation was ever forbidden on
their Sabbath.
The social history of England
more and more manifests the deplor-
able evils which have arisen from
the ever declining influence of reli-
gion upon the action of the State.
Measures of legislation or of exe-
cution are controlled and almost
moulded by the morality prevailing
among political men, with whom
Ambition and Avarice have pre-
dominant sway. Under every con-
stitutional government, be it mon-
archical or republican. Wealth has
enormous power not only by direct
influence on dependants, but by
its easy command of tools which en-
able it to blind and pervert public
opinion. However much a minister,
or even a whole ministry, may de-
sire to act for moral mterests, these
are almost always subordinated to
political convenience or the wishes
of rich men. There is no one to
moralise the action of the State, if
{he Churches neglect it ; hence the
* So in Deh^ue's Dictiannaire greo modeme fran^aist * 'Mfifiorov^ r\ sabat Samedi.'
In Kazimiizki's Arabic Diet,, 'Sabt — sabbat, jour de repos des Jnifs; Samedi.' Con-
Tersely in Bocthor's Diet, frangais»aTabe, *■ Samedi>-el sabt' In Lownds's Engl, and
Mod, Greek, 'Satnxday, rh Xdfifiarw.* In Baretti's Anglo-Italian, 'Saturday— sabbato,
nome del settimo di della settimana.' So in Spanish, Sabado ; in Polish^ Sobota. The
3.ii88ian Sabboma, as French Samedi, is apparently only Sabato in disguise.
630
On the Begeneration of Sunday.
[May
fonl imparities, ^rank injustices,
and besotted ignorances, equal to
those of Paganism, which domineer
among ns. They never could have
reached such a height, but for the
moral ruin of the Church which the
restoration of Charles II. caused.
We have not at all recovered from
that deadly mischief. To go into
the matter in detail, would cany me
wide. Suffice it to saj, that while
Calvin and perhaps the Puritans
wanted the State, in its care for
public morality, to cripple indi-
vidual fi:'eedom too much; dnce
Charles 11. the State has become
reckless, and seldom takes cogni-
sance of morality at all.
Whether the Churches can ever
recover their social influence, so as
to infuse morality into a State do-
minated by Mammon, I cannot fore-
see ; but obviously it is very much
wanted; and no possibility of it
opens, unless they will reorganise
and regenerate tiieir use of the
Sunday.
F. W. Nbwmis.
1873]
681
THE JESUITS, AND THEIR EXPULSION FROM GERMANY.
rE recent decree by the Protes-
tant head of the Oerman Em-
pire for the expulsion of the Jesuits
from its territories is merely an
appendix to the historical records
of similar policy adopted at various
times, but in regular succession, by
all the Roman Catholic nations of
Europe. The zeal, the discipline,
and the devotion of this celebrated
religious order, which has been
accused of mingling too often in
political and revolutionary intrigues,
had early acquired for its mem-
bers the distinctive appellation of
being ' The Janissaries of the Pope.'
While anathemas have been openly
burled from the Vatican against
princes and potentates, the asso-
ciates of that body, muffled in the
cloak of zeal for their church, are
believed to ha.ve been frequently the
missionaries of sedition, when its
aim was to stab the liberties of men,
or disturb tlae repose of States.
Being stem Infallibilists, they
would seem to be peculiarly
favoured by Pius IX., and, the
Superiors being resident in Rome,
they are supposed to have obtained
admission into his cabinet council.
Apprehensive that the unity of Italy
may be secured as well by the al-
liance as by the consolidation of the
German Empire, and feeling that
the Church has ceased to be su-
preme, even in that city, the fo-
menters of a religious war threaten
a formidable organisation. The
avowed object is to reatore the
temporal power of the Pope, as we
trust and believe a forlorn hope,
but the inevitable consequence
would be the annihilation of Italian
independence. The (Jltramontane
aniagonism of the Roman GathoHc
hiertffchy and priesthood in Ger-
many is also a concerted niovement
to dislocate if possible that union of
States which the sympathies of
language and of race would speedily
cement. In politico*religions con-
tests against nations ambitious of
peaceful unity, the warriors of the
Faith seem, as usual, disposed to
rally under the spiritual direction
of the Jesuits. The policy of the
German Chancellor is merely pro-
tective; his determination is to
resist any aggressive attempts
against a power which the Pope
has already denounced as' the Euro-
pean Colossus. That great minis-
ter, while rejecting all pretensions
to religious supremacy, is willing
to concede to the priesthood their
rights as German citizens. We may
therefore assume that any measures
which he may be compelled to
adopt, apparently opposed to the
spirit of toleration, must be dictated
by imperious necessity, and by a
high sense of duty to the sovereign
and his subjects. Even his edict
for the banishment of the Jesuits
has been marked by moderation,
for while Protestant Prussia al-
lowed three months for their ex-
patriation, it has been publicly
stated that the Roman Catholic
Kingdom of Bavaria^ which has
been emphatically distinguished as
the * Gterman State of the Church,*
deemed three days amply sufficient
for their final departure.
The founder of the Order, Ig-
natius Loyola, a native of the Bis-
caen Province of Navarre, after-
wards annexed to Spain, had early
predicted that his followers would
yet become the Pretorian Guards
of the Roman Church. Although
his original success was due mainly
to his enthusiasm, he was not
deficient in the cool and calculating
qualities of a politician. The depth
of his conceptions was manifested
in the organisation of the numbers
who embraced his tenets, and his
sagacity was shown in the esta-
blishment of a German College at
Rome for the education of mission-
aries of that race, who were after-
wards deputed to eradicate from
632
The Jesuits, and their Es^pvlsionfrom Qermany.
[M»y
their native soil the doctrines of
the Reformation. This device was
imitated with respect to England,
by planting similar seminaries in
Continental cities within easy reach
of our shores. The fonnder had
from the outset determined that the
government of the Order should be
monarchical, and he was of coarse
elected by his associates their first
General, that being the term ap-
plied to their Superior, who is
chosen for life, and cannot be de-
posed, except for high crimes
against its constitutions.
The fame of Loyola even attracted
female devotees, and he was induced
by their persuasions to admit Isabel
Bozella, a noble Spanish widow,
with whom he had once been a
&vourite, and two Roman ladies
within his rules ; but he soon re-
pented of his pious gallantry, and
declared that the government of the
three sisters was more troublesome
to him than that of the whole
Society. Having gotten rid of his
charge, he obtained the Pope's
Apostolic letter exempting the
Jesuits from all future combination
with the fair sex, whether singly
or in association, a privilege to
which it would seem that his fol-
lowers have since rigidly adhered.
The Oi'der of the Jesuits invites
our attention in three distinct as-
pects— ^religious, educational, and
political. The great Charter of
Jesuitism, which is impressed with
the name * Monita Seer eta,* or the
Secret Instructions, is believed to
havebeen revised by the founder, and
forms an Encyclopedia of precepts,
inculcating in every shape the
doctrine of * right divine to govern
wrong.' The existence of ihis code
has been doubted and denied, but
its recent publication in Paris by
Charles Sauveme, author of Les
Gongregationa EeligietCses, places
its authenticity beyond question.
In preserving its secrecy the Order
has imitated the priests of ancient
Egypt, who buried in the ground
under their altars the doctrines
they reserved to themselves to guide
the people ; while the Church re-
poses on the double principles of
authority and universality. The
aim of Jesuitism has ever been the
religious government of the woild;
and its guiding principle, that bat
one religion must be tolerated on
earth. To encourage their increase
the members are divided into six
classes, the Probationary or Jesuits
Proper, the Spiritual Coadjutors, the
Approved Scholars, the Lay Bro-
thers or Temporal Coadjutors, the
Novices, and those that are affiliated,
or Jesuits of the short robe, l^e
leading educational policy of thefie
new preceptors of mankind wa$ to
acquire the reputation of being the
most learned body in Christendom;
and by inspiring an almost exclusiTe
taste for the classic authors of
antiquity, they sought to damp the
mental energies, and to stifle all
desire of enquiring into matters
either controversial or philosophic.
By rigidly enforcing the vow of sub-
missive obedience, they have neces-
sarily restricted the sphere of intel-
lectuJEd acquirements; and they hare
invariably endeavoured to model
science so as to suit the interests of
their creed. By devoting more
time than any ot^er branch of
Uie priesthood to their own pecoliar
stu<£es^ they acquired more insinu-
ating polish in their manners; while
the casuistry of their schools in-
structed them in the sophistica] arts
of dissimulation. Their ecclesiasti-
oal discipline prescribing obedience
on the part of every member as
passive as if he were a corpse, sack-
cloth and ashes were selected as the
gloomy &shions of the order. Their
educational as well as their rehgioas
system was ingeniously devised to
make Jesuits, but not men, in the
more extensive acceptation of the
term. In their political conceptions
they attribute to the Court of Borne
a dominion as extensive and as
arbitrary as was ever claimed, even
in the dark ag^eSi by the most au-
dacious Pontiffs.
1878]
The Jemits, and their Expulsion from Germany.
638
The first Jesuit mission into
Grermany, cjomposed of Spaniards,
Italians, and Netherlanders, dates
&om the year 1550, when they
settled at Cologne, and thence spread
over the districts adjacent to the
Rhine. Prom the period of the
Reformation the Popes had ruled
more by address than by authority,
and they soon perceived that the
most efficient weapons of aggression
and defence were to be found in the
armoury of the Order. The beatifi-
cation, as it is termed, and the sub-
sequent canonisation of Loyola as
Saint Ignatius by two successive
Popes, presenting fresh attractions
to wavering fanatics, speedily re-
cruited their ranks. Conscious that
the great religious revolution had
made most progress among the
Teutonic races, their enthusiastic
ardour pushed their missions be-
yond the Rhenish Principalities into
Bavaria, and other States. The
infiuence they there acquired, after
a time became so perceptible, that
the Papal Nuncio announced to
his Court they had won many souls
and done great service to the Roman
See. Some of their members even
obtained chairs in the Bavarian
Universities, and the first efiective
anti-Protestant impression made
upon the Lutheran nations may be
traced to their presence and their
preaching. There is no precedent
in the history of reactions for the
rapidity of their progress ; the in-
habitants formerly attached to the
Romish £uth who had yielded to
the early Reformers, were re-con-
verted into Catholics. To that
period may be traced a counter Re-
formation, in which States where
the Gospel light had earliest beamed
again relapsed into mediaBval dark-
ness. Frequent vicissitudes of fate
are to be found in the early Jesuit
annals. Even the Emperor Charles
v., a bigoted Roman Catholic, who
abdicated all his crowns in order to
pass his latter days within the
cloisters of a monastery, having
beoome jealous and alarmed at the
political influence they had acquired
and exercised, sanctioned their ba-
nishment fi-om some of the cities of
his vast dominions. The series of
their expulsions commenced in the
first century of their existence ; they
were driven in 1 555 from the Spanish
city of Zaragoza, from the Italian
Valteline in 1566, from Vienna in
1568, from Avignon, a Papal State»
in 1570, from Antwerp in I578>
from England in 1579, from Bor-
deaux in 1589, from Holland in
1590, and from France in 1595-
We reserve for the present the
category of their expulsions in later
times, but the political events of
1848, which expelled the Order from
other European countries, opened a
wide field of action in several of the
German States. In their strange
alternations of fortune, while they
were permitted to settle in Protest^
ant Prussia, they were expressly
excluded from the Roman Catholic
Kingdom of Saxony, by the Consti-
tution of 1 83 1 regulating the Go»
vernment of that State.
The Order first settled in France
in 1554, at the Abbey of Mont
Martre, originally in the days of the
Romans Mont de Mars, and after-
wards Mont des Martyrs, where
Loyola had for a time pursued hia
scholastic studies. On their ap-
pearance, the Faculty of Theology
at Paris publicly denounced their
principles as calculated to wound
the honour of religious life, to alter
the ceremonies of the Church, and
to encourage schisms and even
apostasy. Contemporary historians
have asserted that members of the
Order were implicated in many of
the bloody scenes of the Leagne, but
as our notice is at present confined
to their expulsions from Roman
Catholic States, we proceed to the
event for which they were first ex-
pelled from the soil of France. After
the conversion of Henry of Kavarre
had enabled him lo ascend the
throne, the two successive attempts
of Pierre Barriere and Jean Ch&tel,
who were alleged to have been
634
The Jesuits, and their Ei^pulsionfirom Qerviany.
[May
both incited by tbe regicide doc-
trines attributed to the Jesuits,
created vast indignation against the
Order. Ch&tel had been unquestion-
ably educated at their great semi-
nary, and on the failure of the
attempt so popular was the King,
that the multitude proceeded with
menacing cries to their college in
the Bue St. Jaques, and there
would have been a general massacre
of the members if the King and the
Parliament of Paris had not inter-
vened by force. The Jesuits Gui-
gnard and Queret were arrested, and
subjected to torture in the hope of
fixing them as accomplices in the
crime. Gruignard, who was Regent
of the College, was afterwards con-
victed of having written several
seditious libels to prove that it was
lawful to kill the Bang. The Par-
liament of Paris, on the 7 th of
January, 1595, decreed that he
should be strangled in the Place de
Greve, and his body consumed to
ashes, a sentence which was carried
into execution on the same day.^
The decree then ordered that the
priests and scholars of the College
of Clermont, and all others calling
themselves members of the Society,
as corrupters of youth, disturbers of
public peace, and enemies of the
King and the State, should, within
three days after notice of the decree,
quit Paris and all other towns and
places where they had colleges, and
within fifteen days after leave the
kingdom, on pain, if found after the
expiration or that time, of being
punished as criminals guilty of high
treason. Their goods, movable as
well as immovable, were declared
forfeited, and to be devoted to
charitable purposes. All subjects of
the kingdom were forbidden to send
their sons to Jesuit colleges out of
the kingdom to be educated, also
under pain of high treason.' Henry
lY., when afterwards receiving the
congratulations of the Parliament,
declared with peculiar emphaais,
* Je suis Gatholique, Boi Catholiqne,
Catholique Remain, non Catholiqne
J6suite ! Je connais des Catholiqnes
J^suites ; je ne suis pas de Thumeur
de cesgens-1^ nideleurs semblables.'
In the true spirit of that toleration
which dictated to that sovereign Uie
Edict of Nantes, the banished Order
was permitted to return in 1603.
That edict, declaring amnesty for
the past and religious freedom for
the future, was dictated by noble
and generous sentiments ; but, as it
proposed to equalise all creeds, it
was opposed to their pi'inciples and
hateful in the eyes of the Jesniia.
The hero of Ivry would seem to
have had a strong presentdment of
his impending fate ; and a vague
rumour that he contemplated a war
against the Catholics, and to depose
the Pope, re-animated the fanatidsm
of the former members of the League.
He was also destined to fall in a
public street in Paris by the dagger
of a religious visionary, Francois
Ravaillac, who had in vain endea-
voured to be received as a Jesnit
lay brother, but who to the last
denied that he had any instigator
or associate. Henry of Bourbon is
the most popular name in the long
line of French kings, and the blow
of this fibnatic assassin deranged for
years the destinies of Prance. The
College of the Sorbonne immediately
after the event renewed their decree
condemnatory of the treatise by the
Jesuit Mariana, De Bege ei Begii
Insiitutione, which hod defended
the assassination of Sovereigns.
The book was accordingly seized
and publicly consigned to the
flames.
During the regency of the rojal
widow, Marie de Med^cis, the
Jesuits would seem to have r^;ained
favour with the Court, and the wily
Richelieu, probably in the hope of
HUtoire de la CompagniedeJknu, par T. Critineau-Joly. Paris, 1S44. VoL L pu 459*
Histoire des Jieuitu, par FAbM auett^. Paria, 1858. Vol. I. pp. 264-5.
l873]
The JemitSy mid their Erpuhion frain Germany,
635
tranqnillisiiig the contending fac-
tions, or with the view of extending
his own political influence, selected
a father of the Order as his confes-
sor. While Ann of Austria was
regent, the Order was not so courted;
Mazarin kept them at a distance,
and would not permit them to
meddle in affairs of State. On the
accession of Louis XIV. after
his long minority, they became the
humble flatterers of absolute power
and received as their reward the
royal authority to confer on their
College at Clermont the title of ' Le
College de Louis le Grand.' Ma-
dame de Maintenon, who subse-
quently became the married mis-
tress of the Bang, granted iliem her
protection, and in 1685 their re-
presentations obtained from bigoted
infatuation the fatal revocation of
the Edict of Nantes. That hateful
measure, so disastrous in its conse-
quences to France, has been always
attributed to thePere La Chaise, who
had become the Jesuit confessor of
the King, and had afterwards ar-
ranged his secret marriage. The
result of that revocation was to
prohibit to the Huguenots not only
the exercise of their religion, but of
every branch of industry ; the
nattural authority of parentage was
disregarded : children were taken by
force from their Protestant fathers,
and educated by the members of an
adverse creed. Certificates of mar-
riage were burot in the presence of
the married pair, the husband was
sent to the galleys, the wife into
seclusion, and their property confis-
cated. The scenes m IJie Cevennes
were frightful ; apostasy was
preached and enforced by a brutal
and unrestrained soldiery ; men,
women, and children, were tram-
pled down by dragoons, whose
licensed atrocities acquired the
name of the dragonnades ! History
has not solved the question, whether
the Massacre of St. Bartholomew or
the persecutions of Louis XIV. were
the greater crimes, but the latter
VOL. Vn*— »0. XLI. NEW SERIES.
involved in misery and ruin five
times as many victims as the former.
That revocation has been defended
on the ground that it was merely
retaliation for the severities prac-
tised against the Catholics in Pro-
testant States. Irrespective of its
cruelty, no state of circumstances
can psJliate the impolicy that, re-
versing the mild and tolerant prin-
ciples of Henry IV., banished from
the soil of France five hundred
thousand of the best, the bravest,
and the most enlightened of her
people, to introduce and improve
the useful arts, increase the com-
mercial wealth, and augment the
military strength of foreign and
hostile nations.
This reign was remarkable for
one of the most celebrated contro-
versies, religious, doctrinal, social,
and political, between parties all
professing the Boman Cathoho
creed, that had arisen since the
Beformation. The Jansenists as-
sailed the Jesuits, among other
grounds, for the gaudy ornamenta-
tion with which they adorned their
churches and for their aUeged wor-
ship of images and pictures ; while
their opponents retorted that the
simplicity they sought to introduce
was Calvinistic. Irrespective of
its religious aspect, the contest has
acquired historical interest from
the fate of the once famous Conven-
tual Institution of Port-Boyal, and
from the provincial letters of the
celebrated Blaise Pascal. Although
a devoted Bomanist, his name is
associated with that splendid philo-
sophical galaxy which followed the
path opened by Galileo to the tem-
ple of science. As one of the as^
sociated inmates of Port-Boyal,
he became its champion and ar-
raigned the Jesuits with acrimonious
accusations, in which playftil raillery
was intemiiDgled with the most
stinging irdny. His hostility to
the Order, as well as to the system,
may be estimated from the separate
titles of some of the letters, which
XX
The JemMJUy and their Expuleumfirom Germany,
[May
maj perhaps be taken as an index
to the principles he condemned :
* Differenta artifices dee Jesuites pour
eluder Va/uiorite de VHvangile, dee
GondUee et d-esPapee.* *JDe la f ansae
devotion de la ViergCj que les JSsuites
ont introduite,* * Diverses facUitea
quails ont inventees.* ' Leurs maaimea
aur Vamhition, Venvtey la gowrman*
diae, lea equivoquea, lea reatrictiona
mentalea,* and ^ Lea maximea a^vr
Bimonie et aur homicide^ &c. The
scholasticism of the Jesuit defences
has been long forgotten, while the
letters still rank among the French
classics of the period. The blow
which had been aimed by the Jan-
senists at the heart of Jesuitism was
too deadly to be ever forgiven, and
in the end the malignant perse-
verance of the Order prevailed.
Such was the merciless vengeance
of the Jesuits, their patrons, and
their partisans, that not a stone
remained upon a stone to mark the
spot where Port-Royal once stood.
As the illusions of religious zeal
declined, the heroic age of Jesuitism
was at length destined to pass
away ; and the last century will be
long memorable in the annals of
the Order. During the administra-
tion of the mild and pacific Fleury, in
the early years of the reign of Louis
XV., the Jesuits were comparatively
quiescent; but the Cardinal has
thus recorded in a manuscript
letter his estimate of the members :
' Ces sont d'excellents valets, mais
de mauvais maitres.' (They are ex-
cellent servants, but bad masters.)
They found in his successor,
Choiseul, a sterner statesman, who
wrung from a reluctant sovereign
the Edict of November 1764, which
practically suppressed the Order in
France. By its decree the members
were not permitted to sojourn in the
country unless associated with the
secular clergy, and were forbidden
in any case to reside within a less
distance than six leagues from Paris.
Haying been thus reduced to the
position of mere citizens, they pre-
ferred exile, and, according to Mura-
tori, bent their steps towards Lor-
raine. They attributed that edict
to the secret influence of Madame
Pompadour, the mistress of theKing,
although she did not survive to wit-
ness their expulsion. Choiaenl
owed his elevation to her patronage,
and, as they allege, she was inoensd
against them for having refiosed^
semblance of religious sanction to
the immoral position in which she
lived. It was their boast tbt
when banished from a Bonm
Catholic State they were receiyed
with open arms in the dominions of
Frederick the Great, as well aa in
those of Catherine II. Frederick,
not even pretending to have any
religion himself, was willing eqnafly
to patronise the priests of any creed;
but even he required the Order to
abandon its constitution, and tbe
members to become teachers nnder
the name of The Priests of fte
Royal School Institute. He after,
wards, in conversation with ^
Prince de Ligne, thus explained his
policy : * As my brothers, the
Catholic kings, the most Christian,
the most Faithful and Apostolic,
have all driven thorn out^ I that am
the most heretic collect as many as
I can ! I keep up the race.* Ks
favour might perhaps be traced to
g)litical motives, for he and the
ussian Empress had previonslj
contemplated and were then nego-
tiating the treaty for the partiiion
of Poland. It has -been surmiBed
that they hoped to find in the
Jesuits whom they befriended : nae-
ful auxiliaries in reconciling the
Poles by their persuasions to that
atrocious conspiracy of despots.
After the restoration of the Older
in 1 8 14, the Jesuits were once mow
welcomed in France by the Bourbon
dynasty, which was itself contem-
poraneously restored ; but the Bevo-
lution of 1830 again proved fetal to
their prospects, and they never
received any peculiar favour from
Louis Philip of Orleans. The secret
history of the recent war has not as
yet revealed to us how fitf»reUgiou3
1873]
Hie Jesuits^ and their Expulsion from Oermany.
687
impulses or influences might have
instigated or encouraged a policj
whicm in its consequences, to bor-
row a remarkable expression of
Talleyrand, 'avait desosse laFrance '
(has disboned France).
The era which comprises the reign
of Elizabeth in England was one of
the most execrable periods in mo-
dem European annals. France was
distracted by civil wars under the
masks of rival religions, its national-
ity disgraced by the massacre qf its
Huguenot subjects, and its loyalty
attainted by the assassination of
Henry HI., its Sovereign. While
the English Queen was insulted
with invectives from the Vatican,
as the English Jezebel, Mary Stuart
was in secret alliance with her
cousins the Guises, the founders of
the Holy League, with the English
malcontents, the King of Spain, and
the Pope. The Jesuits, from their
Spanish predilections, were the most
active missionaries of sedition ; their
pretext was the extirpation of
heresy, their aim the life of the
Queen, and their text, which was
adopted as a proverb by their
devotees, that ' the end justified the
means.' Urged by their repre-
sentations, the Spanish Monarch
had procured from Simancas the
evidences of his title to the English
crown on the anticipated &ilure of
the Stuart line. The spirit of the
Queen, the determination of her
people, the wisdom of her counsels,
and the intrepidity of her seamen,
saved England from being, at least
for a time, a dependency of Spain.
Can we feel surprise therefore that
Elizabeth, surrounded by avowed
and secret foes, felt alarm, and re-
solved to enact severe laws for the
protection of her person as well as of
her power ? We would willingly draw
the veil of oblivion over the hideous
scenes which are recorded in our
annals as attendant on the cruel
administration of those laws, in
times when the rack and even death
seemed to have lost their terrors for
the in&tuated and fanatic refugees.
The machinations of enemies, foreign
and domestic, forced upon England
the origin of that penal code, which
continued with modifications and
relaxations down to the present
century, when repealed in 1829 by
the measure of Boman Gatholio
Emancipation. The illustrious war-
rior who was the author of that
repeal, was not a man to be
affrighted by phantoms, but still,
in deference to our national tra-
ditions, he introduced, enactments
by which Jesuits, unless natural
born subjects, were forbidden to come
into the kingdom without license;
and the Order was prohibited from
assisting in the admission of any
person into their body under pain
of banishment. These restrictions,
in the tolerant spirit which now
prevails, have been allowed to rest
in oblivious disuse.
The Jesuits were ever desirous of
extending the sphere of their devo-
tion beyond the mere centres of
European civilisation, and early
pushed their missions into the most
remote regions of the East. Their
over-zeal in Japan led to frequent
massacres, which were transmuted
by the Papacy into martyrdoms,
while it suspended and almost ex-
tinguished for ages all commercial
intercourse between that jealous
people and the States of Europe.
The conquest of the South Ameri-
can continent by Spain encouraged
extensive Jesuit missions amongst
the docile and timid natives of the
Indian race, which necessarily in-
troduced some usages of civilisa-
tion. They succeeded in supplant*
ing a debased and cruel idola^y by
more mild and more attractive
ceremonials, but the achievement of
which the Jesuit missionaries ought
to be most proud was the settlement
they founded in Paraguay. They
first entered these fertile regions
about the year 1580, and the
territory on which they settled
was the rich district lying be-
xxa
TJie Jesuits, arid tJieir Expulsion from Qermany.
[May
tween the znonntains of Potosi
and the confines of the river
De la Plata. Their romantic
Buccess in establishing a Utopian
Eepnblic may have been exagge-
rated, bnt we have the authori^ of
Montesquiea that it was a glorious
institution, being the first that ever
exhibited in these countries religion
joined with humanity; and that, by
combining those principles with
sentiments of honour, sought to
repair the devastations of the
Spaniards.' As colonists the Jesliits
exhibited their jealousies, for in 1690
they obtained an arbitrary mandate
prohibiting other Spaniards from
entering the territory without their
permission. They were thus enabled
to establish an independent theo-
cratic Government, but their efforts
to semi-evangelise the natives ex-
cited jealousies in the governors
of neighbouring provinces. Spain
had ceded a portion of her territory
to Portuguese Brazil ; and it was in-
tended to transfer the Jesuits with
the soil, but they refused to be
treated as serfs or slaves. They
were then charged with instigating
the Indian races to revolt against
the treaty of Cession, and the revolt
was followed in 1767 by their expul-
sion. That expulsion was directed
by Roman Catholic authorities and
enforced by Koman Catholic officials,
but, according to the details which
have reached us, it was attended
with circumstances not only cruel
but even sacrilegious.
The ultimate fate of the Order,
terminating in its temporary fall,
arose from the avowed hostility
of the two Eoman Catholic nations
of Europe most blindly devoted to
the Church of Rome. No soil was
so congenial for a Jesuit settle-
ment as Portugal, which resembled
a vast monastery rather than a
kingdom. Jesuitism had been in-
troduced as early as 1 540 by Francis
Xavier, a name in its annals second
only to that of its founder. Being
also a native of Navarre, he was one
of the original associates of Loyola.
He aspired to render his spiritual
progress co-extensive with the
maritime discoveries of the great
Portuguese navigator Vasco de
Gama, and, having acquired the
title of ' The Apostle of the Indias,'
was also canonised. That cbuntiy
had been thrown into the depths of
distraction and distress by the
frightful earthquake of 1755, &^ Lis-
bon, in which it was said that 50,000
of Ihe inhabitants had perished
A conspiracy, known in Portuguese
history as the Tamoras oonspiracj,
was detected by the failure of an
attempt in September 1758, by a
mounted party armed with mns-
quetoons, to shoot the King. The
minister, Sebastian de Ganralho,
afterwards created Marquis of
Pombal, had obtained from Bene-
dict XrV. a brief for the refonu of
abuses in the Jesuit disci]^e,
which aroused their hostility. Gar-
valho was supported in hi8 design
by Cardinal Saldanha, Patriarch of
Portugal, who was appointed hj
the Pope visitor and reformer of
the Jesuits. The brief of the Pope
ordained that the Order should be re»
modelled, so far as regarded its rela-
tions with the bishops and the State.
The Cardinal Patriarch was charged
with this reform, which the Jesuits
resisted, insisting that it would
render the Patriarch in effect the
Pope of Portugal. SuspicionB of
having been implicatea in the
conspiracy against the life of the
King fell on some members of
the Order, who were anesied
and imprisoned in the Fort of
Junquiera, where torture was re-
sorted to in order to extort con-
fessions. The Jesuit writers assert
that several of those prisoners died
miserably in the dungeons of Pom-
bal. Gabriel Malagrida, an Italian
Jesuit, who had been the oomi&aat
of some of the guilty couEnpirators,
was brought to trial before the
' rUfprU des Lais, c. 6.
1873]
The JeauitSf and their ExpuUion from Oermtmy.
689
SorereigQ Goart in the capital, and,
it appearing that he had in Tarions
letters prophesied the death of the
Sovereign, he was condemned. His
execution was, however, suspended
in consequence of the immunitj
which ecclesiastics then claimed
from the sentences of civil courts,
and his case was remitted to the
Inquisition, a tribunal which had
been previously favoured and extolled
by his Order. He was p>gain con-
demned by that tribunal, composed
exclusively of ecclesiastics, but, as
the Jesuits alleged, of their deadly
enemies the Dominicans, on a pre-
tended charge of heresy ; and, having
been first strangled, his body was
publicly burned in the Square de
Rosico at Lisbon. Besides their
resistance to the proposed religious
reform, there was a political accu-
sation against them — that they pre-
tended to universal dominion,
sought to establish in the territory of
Brazil under the Portuguese Crown
the same power which they had
exercised in Paraguay, and to sub-
stitute an ecclesiastical democracy
for the royal anthority. These
several causes combined led to the
decree of the 3rd of September, 1759,
which directed the summary ex-
pulsion of the Jesuits from all the
territories subject to the HoDse of
Braganza. Under that decree,
which declared them traitors and
rebels as well as confiscating all
their property, the members of the
Order to the number of 600 were
expelled from the kingdom. Some
of the Jesuits having refused to obey
the decree, the bold and powerfal
Hiinister caused them to be seized
hy the soldiery, to be embarked by
force in ships, and transported to
the States of the Church. Clement
XIII. having complained of the
sacrilege, Pombal, in 1760, caused
the Papal Nuncio to be conducted
to the frontier. A rupture appeared
imminent between one of the most
bigoted of the Roman Catholic
States and the head of the Church,
when the Pope died. He was suc-
ceeded byGanganelli, who, as
Clement XIV., restored harmony
between the Roman See and the
Portuguese Crown.
The example of this expulsion was
speedily followed by Spain. All the
Jesuits in that country, amounting
to 6,000 were secretly seized on the
same day throughout all the pro-
vinces. The Jesuit authors attri-
bute this arbitrary measure to the
Count d'Aranda, President of the
Council of Castile, and allege that
it was caused by the influence
which the Society had by their
religious teaching legitimately ac-
quired over the minds of the people.
The Spanish authorities, on the
other hand, asserted that treason-
able papers had been discovered in
one of their colleges, declaring that
the King was illegitimate, and not
the rightful heir to the throne. The
order for their expulsion, signed by
his hand, was addressed under seals
impressed with the royal arms to
the Governors of Provinces and
Captains- General, with dii*ections
not to be opened until the appointed
day, on pain of death. So peremp-
tory were its terms that if a single
Jesuit, even an invalid, should be
found after their embarcation, the
official charged should answer for it
with his head.* Having been simul-
taneously seized and embarked, to
the number of 6,000, in wretched
ships, they were insultingly trans-
ported to the Papal shores, with
this intimation, that as they were
so obedient to the Pope they should
become his own subjects. The
French ambassador represented to
his Court that the vessels in which
they were crowded resembled slave
ships, and Clement XIII., indig-
nant at the outrage, issued orders to
warn off the Spaniards and to turn
the guns of Civita Yecchia against
< V6gli9e peitdafU lei qwttre demiers SUeUi, par M. Capeflgne. Parii, 1858. Vol. III.
p. 177.
640
The Jesmit, and fheir Esqmition from Qermawy.
[May
them. The Pope was natnrallj
irritated at his States being con-
verted into a prison for stich re-
ligions orders as it should please
Boman Catholic nations to banish
from their "homes, on the allegation
that their presence was dangerous
to public order. The French then
occupied the maritime coast of
Corsica, where the patriot Paoli
had raised the cry of independence.
The ports were neutral, and permis-
sion having been given to the pro-
scribed, they entered the harbour
of Ajaccio, a city which was almost
contemporaneously the birthplace of
Napoleon I., where they slept for
a time on the rock of San Boni-
facio under such shelter as they
could procure. Driven as outlaws
from their homes, abandoned, and
denied an asylum even by their
natural protector, they were loud in
their clamours against the head of
their Church. The Republic of
G^noa having subsequently ceded
the island to France, the first care
of Choiseul was to direct their im-
mediate expulsion. Again expelled,
they turned towards the Genoese
coast; they next presented them-
selves at Bologna ; and ultimately
settling at Ferrara, which had once
been the asylum of Calvin and
other Beformers, they mingled with
the different clerical orders, and
spread over Italy.* In contrasting
the severities thus practised by Ultra-
Boman Catholic States against the
Jesuits with the mild but firm pro-
cedure of the German Chancellor,
the most zealous of their devotees
cannot evade the admission that the
governments of those States must
have been most grievously provoked
and incensed.
The events in Spain and Por-
tugal immediately forced the adop-
tion of similar policy on other
Boman Catholic States, and the
Jesuits were summarily expelled
from the Kingdom of the Two
Sicilies and the Duchy of Parma.
In the beginning of 1769, the am-
bassadors from the Bourbon Courts
of France, Spain, and Naples, ap-
peared at Borne, jointly to demand
from Clement XIII. the final aboli-
tion of the Order. The humilia-
tion which awaited the Pope was
beyond his endurance ; he was
seized with convulsions, during
which he expired. The attitude
of the Boman Catholic Courts was
so threatening, and their influence
with the Conclave so powerfnl, that
Lorenzo Ganganelli was selected for
the triple crown, as the man best
suited for their purposes. Belong-
ing to the Franciscans, who hiid
ever been antagonistic to the Jesuits,
he had been a follower of the
Augustinian theology, and -was not
altogether free frt>m JansenisizL
The Jesuits even went so far as to
pray publicly in their churches for
the conversion of the Pope. The
pontificate of Clement XTV. has
been rendered memorable in histoij
by the Papal decree of July 21,
1773, ^hich in its policy adopted
the maxim of Lorenzo Bicd, the
inflexible General of the Jesuits,
Sint ut sunt, aut non suni — ^Let i3S
be as we are, or let us not be!
That decree declared that^ from the
very origin of the Order, sorrow,
jealousies, and dissensions arose, not
only among its own members but
between them and the other reh-
giouB orders and their colleges.
Afber further declaring that, ui^ed
as its head by a sense of duty to
restore the harmony of the Churchy
and feeling convinced that the
Society could no longer subserve
the uses for which it was created,
and on other grounds of prudence
and governmental wisdom, he by
his decree abolished the Order <^
Jesuits, its offices, houses, and in-
stitutes. He felt that, politicaUy,
their affiliations had entangled him
in an inextricable net ; in break-
ing from his early religions con-
nections, he seemed to consider the
» Hiataire de la Compagnie de Jisua, par T. CrAtineau-Joly, Vol. V. pp. 306-7,
ISTS]
The Jesuits^ and their Expulsion from Oermany.
641
Order as a warlike institntion, nn-
snited to a state of peace, aad he
aimed bj his energetic act at the
adaptation of Catholicism to the
spirit of the age. The other reli-
^ous orders at Borne were jealous
that Jesuits should have been the
confessors of Sovereigns at West-
minster, Madrid, Vienna, Versailles,
liisbon, and Naples. The influ-
ences of the Dominicans, the Bene-
dictines, and the Oratorians were
accordingly exercised for their sup-
pression. The Jesuits had enter-
tained hopes of averting their doom
through the fears or irresolution of
the Pope, and they attributed to him
some expressions of remorse —
Compulsus feci, compuUtis fed^ seem-
ing to forget that if the expres-
sions were ever used, he referred
alone to the compulsion of the
CathoUc powers. The Papal Bull
Uomintu Bedemptor nosier was at
first resisted by the Jesuits, and
their Greneral, Lorenzo Bicci, was
sent to the Castle of St. Angeio.
Bemardine B^nzi, a female Py-
thoness, having predicted the death
of the Pope, two Jesuits, Coltrano
and Venissa, who were suspected
of having instigated her prophe-
cies, were consigned to the same
prison. All that follows relating
to the fate of Oanganelli is of mere
historic interest; his end is shrouded
in mystery, which has * been as
yet, and is likely to continue, im-
penetrable. According to the re-
velations of Cardinal de Bemis,
Granganelli was himself apprehen-
sive of dying by poison, and a
sinister rumour respecting a cup of
chocolate with an in^sion of Aqtia
de Tofana, administered by a pious
attendant, was generally prevalent
throughout Europe; but the time
has long since past for an inquest
over the deathbed of Clement XIV.
The Jesuit Order remained in
abeyance for a period of forty-two
years, until Pius VII. on his return
to Bome, after his liberation from
the captiviiy he endured under
Napoleon I. at Eontainebleau, issued
his brief of August 7, 1814, solid-
tudo oimiium,hj which he authorised
the surviving members of the Order
again to live according to the rules
of their founder, to admit novices,
and to found colleges. With sin-
gular fJEktuity the Papal Edict for
the restoration of the Jesuits, con-
tradicting its own title, assigns on
the face of the document as the
principal reason for its being issued
the recommendation contained iu
the gracious despatch of August 1 1,
1800, received from Paul, the then
reigning Emperor of the Bussias.^
We have the histories of all nations
concurring that Paul was noto-
riously mad, and within six months
from the date of that gracious
despatch he was strangled iu
his palace by the members of
his own Court, as the only pos-
sible means, as they conceive^ of
rescuing the Empire from his insane
and vicious despotism. In return
probably for the successful inter-
cession of Paul, Thadeus Brzo-
zowski, a Pole by birth but a Bussian
subject, was elected the first General
of the restored order. We find a
striking comment on his recommen-
dation in the Imperial Ukase of his
successor, the Emperor Alexander,
by which, in June 1 8 1 7, he banished
the Jesuits from all his dominions.
Spain, the scene of their former
ignominioDS treatment, was, under
the degraded rule of tiie Ferdinan-
dian dynasty, the first country to
which they were recalled ; but they
were soon again expelled by the
National Cortes. Our limits here
confine us to a simple categoij of
their subsequent expulsions from
Boman Catholic otates : from
France in 183 1, from Saxony in the
same year, from Portugal again in
1834, from Spain again in 1835,
from France again in 1845, from the
whole of Switzerland, including the
Boman Catholic Cantons, in 1847,
• Parliamentary Debates, 1815. Vol. XXXI. p. 1098.
642
The Jesuits^ and their Expulsion from Germany. [Maj
and in 1848 from Bavaria and other
Oerman States. In the Bevolution
of 1848, they were expelled from
every Italian State, even from the
territories of the Pope ; but on the
counter Revolution they rotumed,
to be again expelled in 1859 from
Lombardy, Parma, Modena and the
Legations. They have had to en-
dure even a more recent vicissitude,
for, in December 187 1, a measure
relating to the vexed question, the
Union of Church and State, received
the sanction of the National Coun-
cil (Bundesraih) of Switzerland,
by which the Jesuits were prohibited
from settling in the country, from
interfering even in education, or
from founding or re-establishing
colleges throughout the Federal
territories. They have thus within
a recent period received sentence
of banishment from almost every
Roman Catholic Government ; but
they still remain in Rome to concert
with the Pope, within the walls of
the Vatican, their machinations
against the peace and liberties of
Italy.
The events of three centuries that
are past have been thus briefly pre-
sented to our view, and we now
proceed to describe the modern re-
appearance of the Jesuits in the
British Islands. On the upheaving
of society in France by the great
revolution, the ancient aristocracy,
as emigrants, attended by the
French religious orders, found a
generous reception and a secui'e
asylum in England. The members
of the Order after its suppression
assumed a variety of names, and
those who first settled in this
country called themselves Peres de
la Foi, or Fathers of the Faith, but
they were Jesuits in disguise. The
patron under whose protection they
arrived was a member of the House
of Broglie, which ranked high
amongst the old noblesse, and whose
father, a Marshal of that name, had
perished in 1794 by the guillotine.
The banished refugees locatedihem*
selves in Kensii^gton Hoase, an
antiquated and stately building,
nearly opposite the avenue leading
to the Palace, a house whidi
had in former days been the resi.
dence of one of the many mis-
tresses of Charles II. The numaon
within which the most profligftte of
our Stuart kings had been fasci-
nated by the voluptuous blandish.
ments of the French ooartes&n
Louisa Quenouaille, whom he en-
nobled as Duchess of Portsmoniii,
thus became a sanctuary for the
pious followers of Saint Igoatiiis.
A brilliant essayist, the late &cliazd
Lalor Sheil, who had been a pnpil
in the establishment, has bequeathed
to us in his BecoUections of ^
Jesuits some striking sketches both
of the men and of the mannen
of the Community.^ As the writer
was to the last a strict adheraii
of the Roman Catholic religioii,
he cannot be suspected of hariiig
satirically over-coloured his por-
traitd. The Fathers are represent-
ed by him as having reoussnmed
their Continental costume, loog
robes of coarse black doth witJi a
cowl thrown over the head, and a
girdle of strong black leather ronnd
the waist, to which a rosaiyand a
crucifix were attached. We are
assured by our authority that there
were amongst the members one at
least who, according to the fashion
of the foreign cloister, was verj
sparing of his ablations, probablj
deeming ' uncleanliness amongst
the incidents attached to devotion/
We select four of the indiridml
portraits, drawn from vivid ^ecolle^
tions, in which the high finish of a
master is apparent.
• Pire Alnot * was at the h«id of •
society called ' The Sodalitj/ an iostitiitMS
which is adopted in all Jesuit fleminaiitf
and which selects the Viigin JCaiyastk
object of its veneration. AsepTHUdM-
pel was dedicated to her by the Pire Abwt,
which he look a special care in adomia^
It was painted with green, repusentJii
' Sketches, Legal and Political,
1873]
The JesuiUf and their ExptiUion fr&m Oennany.
643
heaven, and waa etndded over with span-
gles bjr way of stars. I always looked
upon him with an instinctive aversion, in
wnich I was confirmed bj a Genoese Je-
suit, the F&re Molinari, who represented
him as a person of the darkest and most
€vil character. ' Molinari ' was the only
one in the whole school who knew a word
of Greek. Though entirely free from the
monkish gloom of the Fire AlDot, there
was a large infosion of fanaticism in his
character. He believed firmly in witch-
craft, and was versed in all the mysteries
of demonology. The bodily presence of
the Devil was among the artides of his
creed, and I recollect him to have told me
stories of the appearance of Lucifer with
•nch a minnte specification of circumstance
as made * mv fell of hair to stir as life
were in*t.' Another point on which he
was a little weak was the fatal infiuence
of the ' niumin^ ' in Germany.
I have heard him describe the mid-
night orgies of the German philosophers,
who, according to him, assembled in
chambers covered with rich scarlet cloth,
and brilliant with infernal lights where,
by the power of sorcery, every luxury
was collected, and where men devoted
themselves to Satan in a registry kept by
the secretary of the Society, where everv
man's name was enrolled in his own blood.
He was exceedingly mild in his temper,
but had frequent recourse to punishment
of a very intense sort He had a whip
made of several strong eordswith knots at
Tegolar intervals, wiUi which he used to
lash the hands of the scholars in such a
way as to make the blood leap from them.
He had a very extraordinary method of
reconciling the devouter students to his tor-
ture. He sentenced you first to nine lashes,
and then ordered you to hold out your
hand. ' Offer it up to God and His saints,'
he would say, ' as a sacrifice.' He would
then select you nine saints. The first
blow was to be suffered in honour of St.
Ignatius—' Aliens, mon enfant, au nom du
plus grand de tons les saints, saint Ignace,'
and £>wn went the whip from a vigorous
and muscular arm. * Oh ! mon Dieu I '
cried the little martyr, withdrawing his
hand after the first operation, '^lons,
mon enfant, au nom de saint Fran9oi8
Xavier,' and he inflicted a second laceration
on the culprit. 'Mais, mon pire, ayes
piti^ ; jamais, jamais je ne ferai des soU-
cismes. Oh I mon pire, iamus.' The
Jesuit was inexorable. *Allons, mon en-
fi&nt, an nom de saint Louis de Gonsague,'
and thus he proceeded till he had gone
through his calendar of infliction
The person who next to Molinari attracted
my attention was ' Le P&re Oaperon.' He
was a great Oriental scholar, was regarded
as a master of the Arabic language, and
was, I believe, as profoondly versed in the
Koran as in the Gospel. He believed him-
self to be occasionaUy tempted by the De-
vil, in a more direct and palpable fashion
than Satan is apt to use. This con-
viction made him frequently an object of
entertainment with us. When he said*
Mass, he used to throw himself into such
strange attitudes, and indulge in such
extra-clerical ejaculations, that the French-
men used to rejoice whenever he adminis-
tered to their devotions. The poor man
conceived that he was struggliug with the
demon in a corporeal wrestle, and cast
himself in postures corresponding with his
grotesque delusion. Sometimes he used
to bid the flend begone to the Rf'd Sea,
and at other times used to stamp, as if he
had got the head of Lucifer under his
feet.
After the transfer of the establish-
ment to Stonjbnrst in Lancashire,
we are tbns introduced to an English
Jesuit, Father Beeves :
His favourite tenet was that England
was the dower of the Blessed Virgiu, and
had been assigned to her by a peculiar gift
from Heaven. Aceordinglv, in his spiritual
exhortations, he never called England by
any other name than Dos Miurise. . . .
He used to fall into paroxysms of pro-
phesy in the pulpit, when he announced
that England would be speedily converted,
that the Virgin would be restored to her
rights, and that she would be reinstate in
the plenitude of possession in 'Dos Marise.'
. . . ' The Retreat ' is a period of annual
seclusion, which lasts about seven days,
during which the students are forbidden to
speak, even at their meals, and are com-
pelled to expend their time in religious
contemplation. In all Jesuit colleges, some
days in every year are appropriated to the
holy sequestration from which it derives
its name. To persons living in the world,
it might be of considerable use to retire for
a limited period from its pursuits, but I
question whether it does school-boys (who
have at a Jesuit school at least an abund-
ance of daily prayer) any very substantial
or permanent good. However, everything
that could be devised in the way of ex-
ternal form was resorted to for the pur-
pose of giving impressions to the observ-
ances of this dismal week. Adjoining
the great dormitory there was a large
apartment situated immediately between
the two great towers. Here a small altar,
with a single lamp burning npon it, was
placed ; all other light was excluded. The
students assembled in this spot. An hour
of taciturn meditation was flrst ordained.
This was followed by a sermon. Father
Beeves appeared at the altar in the robes
644
The Jemiis, and their Expulsion from Oermany.
[M.y
of his Order ; but, both in the selection of
his subjects and in the manner of treating
them, inflicted npon ns a tedinm which
superseded all necessity of penance. His
favonrite topic was the overthrow of the
fallen angels. He described the whole
campaign in heaven, in which Lucifer had
been worsted, with a minuteness of celestial
strate^ which I shall not cease to remem-
ber. His favourite text was, 'Quasi m-
dentibus detractL' The pulling down of
Satan with a rope from heaven was the
subject of many and many a description,
which in elaborate particularity of incident
it would be difficult to surpass.
The present seat of British Je*
Boitism woald seem to be the mansion
and demesne at Stonyhurst, pre-
sented to the spiritual commnnity
by the late Thomas Weld of Lnl-
worth Castle, who, in return, was
created a Cardinal in 1820, by Pius
VIII. Several branches of this
sacred corporation have been since
established in other quarters of the
country, and a sum of i6,oooL being
in the hands of the last Irish Jesuit
who had survived the abolition of
the Order, it was invested in tiie
purchase of an estate in Ireland, and
in the establishment of Clongowes.
In estimating the character of the
Jesuit Order as existing in England,
the eloquent rhetorician from whom
we have quoted, and who may he
considered both an admirer and an
apologist, declared : * I am at a loss
to discover any evil to society, and
much more surprised to hear it
suggested that any danger can accrue
to the State, from the extension of
a body which is far more a literary
than a poUtical confederacy in these
countries.' He, however, added this
candid admission : ' The general
policy of the Order may have been
round injurious to the well-being of
States, in which they acquired an
illegitimate ascendancy; their diplo-
matists and politicians may have
accommodated their morality with
too ready a flexibility to the inclina-
tions of kings and of women ; they
may have placed the confessional too
near the cabinets of the one and the
boudoirs of the other.' We have also
his cusMurance that the body is * &.r
more a literary than a politicaL ood>
federacy in ihis country, the rule of
the Order being that a Jesuit should
entertain and teach no political
tenets which are not in conformiij
with the institutions under which he
Hves.' Whatever political sentim^itfi
they may secretly impart in thdr
religious homilies, it is but justice
to avow that the English Jesuits
would seem to have cautiously se-
cluded themselves from the parfy
conflicts of the kingdom ; but the
Irish branch of the Order, catching
the perilous infection which is
endemic in that island, is beginning
to disavow and disdain the prudent
reserve of their English brethren.
From the days when the Popes,
asserting under the donation of Con-
stantine, nowadmitted even by Papal
authorities to have been a forgery,
dominion over all the Islands of ike
West, transferred Ireland to the
British Crown, its history has exem-
plified the maxim that superstition
differs from every other description
of power, being most impliritly
obeyed in countries most remote from
its seat. The Papacy has ever been,
and still continues to be, most ad-
mired and adored where its govern-
ment and its despotism are least un-
derstood. All the later wars with
England, in which Ireland was in-
variably destined to be subdued, were
wars of religion as well as of race.
The Jesuits were believed to have
been early bound by a vow of devo-
tion to Spain, so that even Popes
have protested against the selectbn
of their General from the natives of
that realm. After they had instigat-
ed, towards the close of the sixteenth
centuiy,the Spanish invasion of Ihat
island, Jesuit missionaries tracked
the footsteps of Tyrone's rebellion
against Elizabeth ; tiiey accompanied
the camp, and presided over the
oombined counsels of the foreigii
invader and the native rebeL In
the subsequent war for the restora-
tion of the Stuart dynasty, James
II., in imitation of his royal patron
and ally of France, selected Father
1878]
The JesuUsy cmd their Uxpulnon firom Oermany,
645
Petre, a Jesuit, as his confessor.
In their spiritual communications
the ex-king learned that lawless
things hecome lawful when they
tend to serve religious ends; while,
by following the poKtical counsels
of his spiritual adviser, James for-
feited for himself and his descendants
for ever the crowns of three king-
doms. Innocent XI. was opposed
to the aggressive ambition of Louis
XrV. ; and, by a strange reversal
of their policy, the Jesuits, who in
their extreme Ultramontanism had
even denied the claim of CEcumenic
Councils to control the Papacy, be-
came estranged from the Pope, and
even, mutinied against his authority.
Elated by their success in having led
to the revocation of the Edict of
Nantes, and flattered by promises of
forther ascendancy, they attached
themselves to the French King, and
sustained in Ireland the desperate
schemes of Tyrconnell. In order to
secure his support to their ^designs,
their General forwarded to him a
special diploma under the seal of
the Order dated at Home, Septem-
ber 2, 1 686, conferring peculiar
favours on ' lUmo et Excmo Duo
Ricardo Talbot Comiti de Tiroonnel,
supremo Regia Militari, in Hibemii
Prasfecto,' &c.^ Thus encouraged
we can readily conceive how his
practices led to the calamitous events
and disastrous confiscations which
were the consequences of his career.
The declaration of Italian inde-
pendence has beeii the signal for a
general clerical revolt in the hope
of totally eclipsing the glorious pro-
spect about to open upon that people,
of again attaining their ancient rank
amongst the nations of the earth.
Fit retribution ! Gaul znaj champ the bit
And foam in fetters, but —
notwithstanding the avowal of
M. Thiers that her traditional
policy had ever been, and that
his own is still, opposed to Ita-
lian unity, even France must
now in her humiliation prove a
feeble, if not a faithless, ally.
The first prominent movement by
the Irish Jesuits was the recent
celebration, at their church in Dub-
lin, of a High Mass, with great
solemnity, for the souls of tiiose
native warriors in the Papal pay
who fell in resisting the deliverance
of Rome from the tyranny of Popes,
Cardinals, and Priests. While pro-
claiming that these heroes were ' as
deserving of veneration as any of
the ancient martyrs,' the occasion
was selected for the inauguration of
a modem religious crusade. The
avowed design is to reconquer and
wrest by force of arms the Papal
States from the Kingdom of Italy,
and restore them to the Pope. The
scene was got up with every attrac-
tion of theatrical effect, and its
Jesuit authors have conferred upon
this spiritual confederacy the title
of ' The League of Saint Sebastian.'
Although it has been ostentatiously
announced that there are extensive
and expanding affiliations in other
countries, they have not as yet
enlightened even their votaries as
to the origin of that designation,
leaving to our researches the merit
of its ascertainment. By some the
appellation has been traced to the
memory of the primitive martyr of
that name, a native of Narbonne in
Quul, whose existence is obscured
in the clouds of fable which sur-
round the reign of Diocletian. This
saint is only known to us by pic-
torial productions of Italian fancy,
in which he may be seen pierced by
the arrows of Mauritanian archers.
Others derive the epithet from Sebas-
tian I., King of Portugal, a contem-
porary of Loyola, who had been edu-
cated by the early Jesuits, and, in-
spired by similar &naticism, had con*
ceived the gigantic scheme of rivalling
the glories of Alexander the Great.
He contemplated the subjugation
* The original document, on parchment, Ib in the British Museum.
HSS. 8905.
Addition
646
The JetuUs, and their Exptilnon from Oermany.
[M»y
of Africa, thence to oyerran India,
to penetrate into Persia, then to
retam to Europe through Tarkey,
and finally to rescue Constantinople
from Islam. All those magnifi-
cent designs suddenly collapsed.
The warriors of the Faith who com-
posed his army ingloriously fled
before the Infidels, leaving the King
a prisoner ; and on August 4, 1578,
a Moorish chieftain, with his
scimitar, struck off the head of
the aspiring Sebastian. Having
early resolved to tread in the foot-
steps of the pious Crusaders, he
was by many believed to have been
canonised, but we are yet in doubt
whether this distinction, if con-
ferred, was designed to comme-
morate his ambitious conception
or his inglorious fate. The re-
port» industriously circulated by
the priesthood, that be still sur-
vived in captivity, led to the appear-
ance of several impostors, who all
ended their days on the scaffold or
in the galleys.' It remained for the
Jesuits to exhume these ill-omened
names, which had lain in obscurity
for ages ; but we may venture this
prediction, that the liberties of Italy
have little to apprehend from war-
riors enrolled and arrayed under the
auspices of either the mythical
martyr or the headless hero.
The Scandinavian nations have
hitherto enjoyed comparative free-
dom from the missions and intrigues
of the Jesuits. Christina, Queen of
Sweden, the daughter and successor
of Gustavus Adolphus, the great
warrior champion of Protestantism,
owed her conversion to a Spanish
Jesuit, who was in the suite and
under the protection of the am-
bassador from that country; but
that conversion coerced her to
abdicate her crown. The earnest
persuasions of Christina, when af-
terwards sojourning in the Lov
Countries, failed to induce the Bel-
gian Jesuits to visit, far less to
settle in, any of the Swedish Pro-
vinces. They prudently felt averse
to incurring the risk of that cruel
infliction which an ancient and bar-
barous law of the kingdom imposed
upon that class of spiritual in-
truders.*' Prince Bismarck may,
perhaps, in the plenitude of bis
power, yet turn the movement of the
Old Catholics to more account than
its timid and feeble founders hare
as yet been able to effect The
success of the Imperial measures
may be estimated from the receat
5ublic announcement, that tbe
esuits have submissively departed
from the Saxon States, from Wcir-
temberg, Baden, Mecklenbarg,
Lauenburg, the Hanse Towns,
Brunswick, Anhalt, and Schwarz-
burg. Mayence is also fr*ee; and
in the annexed provinces of Alsace
and Lorraine, their establishments
at Strasburg, Metz, and Issenheim
have been finally closed. By tbe
policy of disendowment, in with-
holding the stipends which the
State had provided for the bishops
and the priesthood, he wiU probaUj
soon appease the dissensions between
creed and creed, so as to consolidate
the Empire. Finally, this moral
may be safely deduced from tbe
concurrent testimonies of history—
that every political or revolution,
ary movement conceived or conduct-
ed by the Jesuits has invariablj
proved a signal failure, attended
with disastrous consequences to its
dupes.
* An interesting Tolame, 2a faux Dom SSbasiien : kude tur Fhistoire de Ptfrtuffol,
par Miguel d'Antas, &c., was poblisbed in Paris in 1866.
>• HarUian MitcHlany. London, 1809. Vol. IV. p. 418.
1873]
647
BODLEY AND THE BODLEIAN.
WHEN we try to call Tip the
Deyonshire of Qneen Eliza-
beth's days, the figures which
rise before ns are for the most part
those of the great sea-captains and
adyentorers — Drake, Hawkins, Gil-
bert, Baleigh — with whose doings
eyeiyone is more or less familiar.
These men were not only Devonshire
born. They were closely connected
witli their natiye county throngh-
out the whole of their actiye lives ;
whilst many an Elizabethan worthy,
of whose birth Devonshire may
well be prond, following a more
pacific calling, passed early from
the * sweete hive and receptacle of
western witts,' as old Carpenter
calls ' onr Dievon,' and has lefb the
chief mark of his life elsewhere.
Such were Jewell and Hooker,
whose ' pious ghosts would rise up
in opposition' should they be ranked
among the worthies of any other
coanty, although they saw little
of Deyonshire after they had once
lefl it ; and such was Sir Thomas
Bodley, founder of that fiunous
Library at Oxford which * has ren-
dered nis name more immortal than
the foundation of a family could
have done,'^ and of which Casanbon
wrote as a ' work rather for a king
than a private man.'
Bodley left Devonshire at an early
age, at first for a studious Univer-
sify life, and afterwards for a life
of Court service and employment.
So little is his name associated with
the glories of his native county —
although he lived through a period
in which Devonshire was certainly
more distinguished than any other
part of England — that he is hardly
recognised as one of the brightest
' Dsevonian witts,' as eminent,
thonght Carpenter, ' as their native
mountains, approiaohing far nearer
to heaven in excellency than the
other in height transcend the val-
leyes.' Bodley 's work was done else-
where. Yet it would be impossible
to find a truer son of Devon, or one
more worthy of the * sweet western
hive.'
The family of Bodley belonged to
that class of sqnirelets — something
more than franklins, yet perhaps in
many ways not so feivourably placed
—of which Devonshire in the days
of Elizabeth was very full The
Bodleys were entitled to 'coat-
armour,' and their 'five martlets
in saltire, sable, on a shield argent/
no doubt dignified the window of
the great parlour at Dunscombe, in
the parish of Crediton, where they
had been settled for some time be^
fore the opening of the sixteenth
century. There are no remains of
the old house at Dunscombe, but
the modem farm occupies the same
site, on a rising ground above
the quiet green mes^ows through
which the uttle river Creedy winds
onward towards its junction with
the Exe. Wooded lulls, pastures,
and broken plough-lands rise at the
back, and the scene is still the same
as when Leland, riding from Exe-
ter to Crediton, found it 'exceeding
goodly and faire, all by gresse and
com.' The line of ancient road,
now of course greatly changed,
passes close under the house at
Dunscombe.
The Bodleys intermarried with
the lesser gentry of the county, and,
more rarely, with houses of greater
mark, such as that of ' Copleston of
the white spur,' ' the great Cople«
stons,* as they were called, then
flourishing in state within the bounds
of the same parish of Crediton. A
cadet of Dunscombe married Joan,
daughter and part heiress of Robert
Hone, of Ottery St. Mary. This
was John Bodley, father of Sir
> Hallam, lAt, Hist, iii. 454.
648
Bodley and the Bodleian.
[Ifay
Thomas. He settled in Exeter,
where, owing, no doubt, to advan-
tages of family and inheritance, he
became a prominent and wealthy
merchant. In due time five sons
were bom to him. Thomas was the
eldest. The others were John, Law-
rence, Zachary, and Josias. John
and Zachary * lived privately,' and
are called 'ministers.' Lawrence
was a Canon of Exeter, and parson
of Shobrook. Josias was a 'worthy
soldier,' active in * Tyrone's wars,'
and knighted in Lreland by the
Earl of Devon. So they are de-
scribed by Thomas Westcote, author
of a cxtrious View of Devonshire, who
lived and wrote at Shobrook, within
sight of Dunscombe. He was a
personal friend of Lawrence Bodley,
who, as he tells ns, ' was greatly
assistant to his brother's chargeable
work,' the foundation of the great
Library at Oxford.
Thomas Bodley was bom at
Exeter on the 2nd of March, 1 544.
He was not removed from his birth-
place until 1556, when he was
twelve years old; but during that
. time events had taken place at
Exeter which cannot but have made
a deep impression on him. In 1549
occurred the rising of the two western
counties, Devonshire and Cornwall ;
when the insurgents, who professed
to be in arms for the support of the
* old religion,' besieged Exeter for
more than a month. The city was
itself greatly troubled, * the serpent
of division and the fire of malice
having entered it,' says Hooker.*
But the Mayor, and others of the
'ancientest,' although many were
inclined to Rome, yet determined
to hold out for the King's Govern-
ment, and did so. John Bodley
had set himself strongly on the
side of the Reformation ; and when
Lord Russell, who had been sent
against the insurgents, was unable
to advance from Honiton for want
of supplies, Bodley, with other
merchants of Exeter, provided
money on their own security. Tlie
defeat of the rebels, and the harsh
measures afterwards taken, can
hardly have tended to soften the
feeling with which the opposed
parties regarded each other, and
Mary's accession in 1553 greatly
depressed, of course, that to which
the Bodleys had attached them-
selves. There was extreme agita-
tion in Exeter in the following year,
when the Spanish match was in
question. It was rumoured that
Philip was about to descend, with
a large force, on the coast of Devon-
shire. The Carews and Courtenars
were deep in plots, and Sir Peter
Carew, who in 1549 had been active
on the side of order, was now com-
pelled to escape in all haste fit)m
his house at Mohun's Otteiy.
Whether John Bodley was at all
concerned in the disturbances of
this time is not evident, but^ as his
son tells us, *he was so cruelly
threatened and so narrowly ob-
served by those that maliced his
religion,'^ that he found Exeter no
longer a safe place of abode, and
accordingly, in 1556, he took refuge
in Germany, where his wife and
family soon afterwards joined him.
They then settled themselves at
Geneva, where there was a con-
siderable English ' congregation,'
consisting for the most part of
persons who, like Bodley, had fled
from England on account of theii
religion. The University of Geneva
had but lately been established, and,
young as he was, Thomas Bodlej
(so he tells us himself) attended the
public lectures of Chevalerias in
Hebrew, of Beroaldus in Greek,
and of Calvin and Beza in Divinity.
* John Hooker or Vowell, Chamberlain of Exeter, and author of a carious histoiy of
the 'Commotion/ as it was called in Devonshire, of 1549. He was uncle of the
'Judicious' Hooker.
* The very short sketch of his own life written by Sir Thomas Bodley will be found in
the Eeliquia Bodleiana^ published by Heame in 1703.
1878]
Bodley and the Bodleian,
649
In later years he became an excel-
lent Hebrew scholar, and was, in-
deed, an accomplished linguist,
speaking well and flnently French,
Italian, and Spanish. But he did
not remain long at Geneva. The
'whole family returned to England
on the accession of Elizabeth in
1558. John Bodley then settled in
Liondon, and in 1560 his son Thomas
was entered as an undergraduate
at Magdalen College, Oxford. From
that College he took his Bachelor's
degree in 1563, and in the same
year was elected a Fellow of Merton.
He remained at Oxford until the
year 1576, lecturing in Greek in
the Hall of Merton, reading natural
philosophy in the public schools,
and serving for some time as Uni-
versity Orator. In 1576 he went
abroad, and spent four years in
difiereui cities of France, Germany,
and Italy. On his return he ap-
plied himself to the study of history
and politics, and was made gentle-
man uflher to Queen Elizabeth. The
Queen, or the great statesmen who
surrounded her, soon recognised the
ability of Bodley, and after serving
on various embassies, he was sent
to the Hague in 1588, where he
remained, with only a short inter-
val, until 1597. In 1585 he had
married Anne, * daughter of Mr.
Carew, of Bristol, and widow of
Mr. Ball,' a lady of considerable for-
tone.
Affairs at the Hague were at this
time in their usual troubled con-
dition. Elizabeth, by virtue of her
treaty with the States, had the
right to appoint two of her subjects
to be members of the Council. One
of these was Bodley, who, in this
position, is accused of overbear-
ing demeanour and intemperate
language. He says himself that he
did wonderfully well at the Hague,
bnt he was one of those fortunate
persons who are always on the best
terms with themselves, and his good
opinion of his own judgment was
not to be shaken. He certainly
made many enemies. Walsingham,
shortly before his death, regretted
having placed ' so unquiet a spirit '
in so important a place ; and the
Queen was greatly offended with
Bodley on account of a sudden
visit to England in 1595, with a
secret proposition from the States
about the money advanced by
Elizabeth — always a sore subject.
Bodley then wrote from London to
Anthony Bacon, that he had not
stirred abroad for ten days past,
nor knew when he should, he saw
so little hope of better usage at
Court, * when I did hear for my
comfort that the Queen on Monday
last did wish I had been hanged.
And if withal I might have leave
that I should be discharged, I would
say, "Benedetto sia il giomo, e'l
mese, e V anno."**
His public life closed in 1597.
When he returned to England
he found himself surrounded by
jealousies and intrigues; and ac-
cordingly, in his own words, * ex-
amining exactly for the rest of my
life what course I might take, and
having sought, as I thought, all the
ways to the wood, to select the
most proper, I concluded, at the
last, to set up my staff at the
Library door in Oxon, being
thoroughly persuaded that ... I
could not busy myself to better pur-
pose than in reducing that place to
the pubUc use of students. For the
effecting whereof I found myself
furnished, in a competent propor-
tion, of such four kinds of aids as,
unless I had them all, there was no
hope of good success. For without
some kind of knowled^, as well in
the learned and moaem tongues
as in simdry other sorts of scholas-
tic literature ; without some purse
ability to go through with the
charge; without great store of
honourable friends to further the
* Birch's Queen EUzabeth, i. 244.
650
Bodley and the Bodleian.
[M»y
design; and without special good
leisure to follow such a work, it
could but have proved a vain at-
tempt and inconsiderate.' Bodlej's
•purse ability' may bave been
partly acquired at the Bague ; but
his wife had brought him the
greater portion of his means, and
it must be set down to the self-
importance which so strongly marks
him, that, as Chamberlayne says,
' although he had written his life in
seven sheets of paper, he did not
so much as make mention of his
wife, or that he was married at all.'
There was at this time no public
library in Oxford. The older Uni-
versity Library, at first established
in a chamber attached to St. Mary's
Church, was greatly increased by
Duke Humphrey of Gloucester, the
patron of all leamiog ; and in con-
sequence of his numerous dona-
tions, a new building, which now
forms the central portion of the
great reading-room of the Bodleian,
was begun, and was completed
about 1480. This library was literal-
ly destroyed by the Commissioners
sent to Oxford in 1550 by Edward
VI. *for the reformation of the
University.' All illuminated manu-
scripts were condemned, without
examination, as eminently Popish.
The few others that remained were
stolen or uncared for ; and in 1555
the fittings of the Ldbraiy, its shelves
and stalls, were sold under the
direction of certain 'venerabiles
viri' appointed for the purpose.
When Thomas Bodley first came
to Oxford, an eager student to
whom all books were precious, he
found round him in all directions
traces of the recent destruction.
' His stationer may have sold him
books bound in fragments of those
manuscripts for which the Univer-
sity but a century before had conse-
crated the memoty of the donors in
her solemn prayers ; the tailor who
measured him for his Bad-coloured
doublet may have done it with t
strip of parchment brilliant witli
gold that had consequently been
condemned as Popish, or covered
with strange symbols of an old
heathen Greek's devising, that pro-
bably passed for magical and unlaw-
ful incantations.'^ At any rate,
Bodley carried with him in all his
wanderings the ardour of a student,
and never forgot the losses and
needs of his ' deare mother Oxforde.'
Accordingly, in February 1597-8,
he wrote to the Vice-Chancellor,
offering that 'whereas there hath
bin heretofore a publike library in
Oxford, which, you know, is ap-
parant by the roome itself remayn-
ing, and by your statute records, I
will take the charge and cost upon
me to reduce it again to his former
use* — ^by fitting it with shelves and
seats, by procuring benefactions of
books, and by endowing it with an
annual rent. The offer was grate-
fully accepted. Merton College
undertook to supply wood for the
purpose, and in little more than two
years* time the old Library, above
the Divinity School, partly buli
by Duke Humphrey, was refitted
for the use of students, and ready
to receive books. More than 2,ocx>
volumes had been supplied when,
on November 8, 1602, it was so-
lemnly opened by the Vice-Chan*
cellor, attended by a numerons
company of red-robed doctora. In
1604, the year after his accession,
James I. granted letters patent, in
which the Library receives for tiie
first time the naxae of its founds,
by which it has ever since been
known. The King hiniself visited
the Bodleian in the following year,
and declared that if he were not
King James he would be a Univer-
sity man; and that if it were his
» of the Bodleian Library, by the Rev. W. D. Macray, 1868. This exodlflflt
ins a very full * chronicle of the Libraiy, year after year, from its fonndatioo.
* Annals
book contains
It need hardly be said that the present writer is lazgely indebted to it.
1873]
Bodley and the Bodleian.
651
fate to be at any time a captive, he
wonld choose sacha library for hiB
prison. Bodlejr had been knighted
by James on his accession to the
throne; and on reading the in-
scription below the bast of the
founder, placed in the Library by
the Chancellor, the King remarked
that he ought to be called Sir
Thomas Oodley rather than Sir
Thomas Bodley. Besides this bust,
the Library contains a contemporary
portrait by Cornelius Janssen, the
most skilful and most refined limner
of that period. The head of Bodley
is that of a thoughtfuljobseryant man,
not without such a cast of shrewd-
ness as might be expected in a long
resident at the Hague. His dress
is rich. His right hand grasps the
hilt of a sword, suspended from an
embroidered belt. A fur-lined man-
tle hangs from his shoulder.
Foreigners, and all who chose to
submit to the regulations of the
statutes, were allowed to study in
the Bodleian. It was indeed the
first truly public library established
in Earope ; although it was speedily
followed by that of Ange^ Rocca
at Rome (1604), and the Ambrosian
Library at Milan (1609).* Bodley
himself, from the commencement,
was a most liberal donor of books
and miuiuscripts ; but his * store
of honourable friends ' contributed
largely ; and their names are duly
entered in the folio register ' aureis
umbilicis fibulisque ftdgidum,' as it
is described, enriched with silver-
gilt bosses, and with the arms of
Bodley and of the University.
Among the earlier donors were
Savile and Camden ; Blount, Lord
Monntjoy, who sent lOoZ. from
Lreland for the purchase of books ;
Sir Walter Raleigh, and Sir Robert
Cotton, who, with other manu-
scripts, gave a text of the Gospels
which is believed to be one of the
hooka sent by St. Gregory to
Augustine, one of the most ancient
books that ever were read in Eng-
land, belonging to the 'primitSd
librorumtotiusEcclesiiB Anglican®,'
as these gifts of St. Gregory's are
called by Elmham. The Bodleian is
rich in manuscripts which, like
this, formerly one of the treasures
of St. Augustine's, Canterbury,
had belonged to the dissolved mon-
asteries. They found a fitting
resting-place at Oxford; but it is
hardly possible to say as much for
the * 81 Latin manuscripts ' sent to
Sir Thomas Bodley in 1605 ^Y ^^^
Dean and Chapter of Exeter. His
brother, Lawtence Bodley, * parson
of Shobrook,' was at this time a
Canon of Exeter; and we must
conclude that it was at his instance
that the Chapter stripped their
library of some of their most ancient
and most precious ornaments.
Among them are many manuscripts
which had been giveu to the Church
of Exeter by her first bishop,
Leofric, under whom the see was
transferred from Crediton in 1050.
His native county did well to re-
cognise and to assist the noble
work of Bodley ; but it is difficult
to understand by what right the
Chapter thus alienated their books.
They clearly despised (or perhaps
could not read) the words written
by Leofric in each volume, by which
he gives over whomsoever should
abstract it ' to bondage with all the
devils.*^ At a later period the
Dean and Chapter of Windsor
followed the example of Exeter.
Before the year 16 10 the re-
stored Library had become crowded
with books; and Sir Thomas laid
the foundation of a new building
• Macray's AnnaU^ p. 47, note.
' Besides Leofric's books, there are MSS. given to the Charch of £xeter by Hugh,
Archdeacon of Taunton ; by Adam of St. Bridget, Chantor ; by Richard Brounst, Vicar
Choral ; by the executors of Bishop Lacy ; and by those of John Snetesham, Canon and
Chancellor.
VOL. VII. — NO. XLI. NEW SERIES. Y T
652
hodiey and the Bodleian,
[May
ttt tlie eiai end of the Divinity
School, and arraagdd transversely to
it. He lived to see this finished ;
bat it can hardly have been stored
with books before his death in 1613.
In the mean time he bad not been
idle. He procnred an arrangement
with the Stationers* Company by
which they granted to the Library
a copy of every book they printed,
an arrangement which long after-
wards was madebindine bytheCopy-
rightActs. He began the permanent
endowment of the LibraTy,be8towing
on it sundry manors and tenements.
He provided a massive iron chest
with three locks for the due safety
of the money to be kept in it, and
the ironwork of these locks is so
beautifal and intricate, that the
chest is now exhibited in the pic*
tare gallery ; and he set up a lai^
bell to announce the closing hoar,
which has been lately restored to
its place, ' daily thundering forth an
unmistakable signal for the de-
parture ' of all stadents. Whatever
additions might afterwards be made.
Sir Thomas had clearly established
his right to call the foundation
* after his own name;' and al-
though he had not exceeded the
age of sixty-eight, his work was
well done when he died in 16x3,
at his house in Little Street, Bar-
tholomew Lane, London.
In accordance with his own de«
sire, his body was brooght to Ox«
ford, and was interred in great
state, with long processions and
with many orations, in the chapel
of Merton, his own college, to the
library of which he had been a great
bene&ctor. After the fashion of
the time, the University set forth
two volumes of elegiac verses, in
which the ' Ptolemy of Oxford * was
conmiemorated with due honour.
One of these volumes was entirely
composed by members of Merton
College. Among the contributors
to the other were Laud, then Pre-
sident of St. John's, and Isaac Cas-
aubon. A stately monument, for
which Nicholas Stone, the seolpior,
received 200!., was raised above bis
grave, which is on the north ride of
tiie chapel, immediately oppo&itea
cenotaph erected to his friend Sir
Henry Savile, Warden of Merton,
but also Provost of Eton, where he
was buried. Bodley appears on his
monument surroonded by boob,
and attended by Grammar, Rhe-
toric, Music, and Arithmetio; bat
' the labour of an age in piled stones *
could have afforded ham no such
lasting memorial as he had con-
structed for himself in his lifetime.
Of this he may have been Mj
conscious. At least he has not
escaped the charge of being »
'drunk with the applause and Tioi-
ties of his Library,' that with great
'unthankfulnesse ' to his friends and
brothers, he left little or nothing
to them, * not even -to the children
of his wife, by whom he had all his
wealth,* but bestowed by his will
nearly the whole of his monej
toward the advancement of his grett
undertaking. His brothers, at uj
rate, did not require hfs assisiiuice;
and it wy to the means thus pro-
vided that we are principally in-
debted for the completion of the
quadrangle of the schools, of which
the Libiary forms a part. This was
finished no lonff time after Bodley's
death ; the architect being Thomas
Holt of York, who was also em-
ployed in the building of Wadham
College, where the cl^pel is a reiy
remarkable examfrfe of late Gothic.
The court of the schools, plain and
somewhat bare as it is, has nerer-
theless a grave, antique chancier,
not unbefitting the exterior of a
great library. It has sometimei
suggested reminiscences of old Ita-
lian cities, and especially of Padia,
which are due mainly to its height,
and to the Gateway Tower, on the
east side. The five storeys of Uiis
tower display the five ck^c orders
interspersed with various arab^ues
and ornaments, and decoi^sted, in the
fourth storey, with a seated figure
1873]
' BoSley and ike Bodleian,
653
of Jftmes I. Thie * picture,' as An.
thonj k Wood calk it, and other
emblems, were at first covered with
gilding ; bnt when the Eling him-
self came from Woodstock to behold
the new boilding, he found them
too ' glorious,' and commanded that
they should be '^whited over and
a lomed with ordinary colours.'
The 'whiting' has happily disap-
peared. In other respects, the So-
lomon of Britain was, as before,
highly content with the Library;
and soon afterwards (1620) pre-
sented to it the folio edition of his
own works. This most weighty
volume was received by the Uni-
versity with great ceremony, and
was conveyed in solemn procession
to the Library, attended by the Vice-
Ohanoellor and four-and-twenty
Doctors. There it was placed ' in
archivis ' with much respect ;
greatly to the satisfaction of King
James, who had frowned and mut-
tered when the University of Cam-
bridge received their copy with less
solemnity. Yet he gave a word of
praise to George Herbert, then
Public Orator, who to his letter of
thanks for the book, added the
lines : —
Qaid VaticaQum Bodleiannmque objicis,
hospes?
Unicus eBt nobis Bibliotheca liber.
The King pronounced the Orator
to be the Jewel of the University.*
Vast accessions have enriched the
Bodleian since this quadrangle was
completed, and the royal volume
was duly installed ; bnt the interior
of the Library, at least so far as the
principal rooms are concerned, has
been but little changed. The roof
of the central reading-room — ^that
chamber above the Divinity School
with the restoration of which Bod-
ley began his work — still displays,
on its bosses, the arms of the
founder, quartered with those of
Hone, his mother's &mily (two
bars wavy between three hone
stones), and having on a chief the
three ducal crowns dL the Uaivar*
sity shield-^an addition granted to
Bodley at this time — togethw with
the motto, ' Quarta perennis erit.'
The main panels are occupied by
the University shield itself — ^the
open Bible with its seven clasps,
between the three crowns. The room
remains much as it was seen by
King James ; but time alone — the
two centuries and a half which
have passed since James visited it
— could bestow on it that charm of
reverend antiquity so difficult to
put into words, yet so real and so im-
pressive ; a charm felt in the stillness
and seclusion of the place, repeopling
it with those illustrious dead whose
feet have often trodden the floors,
and whose best thoughts now lie
enshrined in the cases along its walls.
Few libraries, whether in England
or on the Continent, have a more ve-
nerable air than the Bodleian. Like
some great musical symphony, it at
once excites and tranquillises ; and
many an enthusiastic student might
confess, with Sir Walter Scott, that
his feelings within its walls resemble
those of the 'Persian magician,
who visited the enchanted library in
the bowels of the mountain, and
willingly snfi*ered himself to be en-
closed in its reoesses, while less
eager sages retired in alarm.'*
There is indeed one sound which
occasionally floats through the air,
but only to deepen the impression
of quiet and distance *a strepitu
ssDculari.' The latticed cells wherein
readers sit, ' from year to year have
been, and still are, the resort of
grand and grave old bees, majestic
in size and deportment, of sonorous
sound, and covered with the dust,
as it were, of ages. Just as a
solemn rookery befits an ancestral
mansion, so these bees of the Bod*
» Walton, I4fe of George Herbert.
* Ixfe, by liGckhart, ix. p. 55.
654
Bodleij aivA tlte Bodleian,
[M»y
leian form a fitting accompaniment
to the place of their choice.' *®
At the present time the Bodleian
Library contains about 350,000
printed volumes, and about 25,000
manuscripts. The growth has been
very gradual. Afber Bodley's * store
of friends ' had sent their contribu-
tions, and afber Bodley and his
generation had passed away, many
very important MSS. were given
by the Earl of Pembroke, Chancellor
of the University, and by Sir
Kenelm Digby ; but the first great
benefactor was Archbishop Laud.
Between the years 1635 and 1640
he sent to the Library nearly 1,300
MSS. in various languages, some of
which are of the highest value.
From a curious letter addressed by
Laud to the Vice- Chancellor, Doc-
tor Frewen, it appears that the
books hitherto placed in the Library
had been chained to the shelves
after the ancient fashion (a fashion
which may still be admired in per-
fection in the Chapter Library at
Hereford). Laud*s books, in 1639,
stood unchained. ' And I would to
Grod,' he writes, ' the place in the
Library for them were once ready,
that they might be set up safe, and
chained as the other books are;
and yet then, if there be not care
taken, you may have some of the
best and choicest tractats cut out
of the covers and purloin'd, as hath
been done in some other libraries.*
The books indeed, and more than
the books, were on the eve of ex-
posure to great perils. Laud's
formal letter, in which he i*esigns
his office of Chancellor, dated from
the Tower, June 21, 1 641, is dis-
played in one of the cases near the
entrance of the Library. In 1642
the King borrowed 500Z. *out of
Sir Thomas Bodley 's chest,' a sum
which was never repaid ; and it was
in the winter of the same year
that Charles I., while at Oxford,
visited the Library, and amused
himself with what was then a
favourite method of enquiiy into
the future — ^the 'Sortes Virgilian».*
His ill-luck has oflen been told. If
the story be true, he opened on
Dido's denunciation of ^neas, the
words of which are curiously ap-
propriate to his own &te ; and Lord
Falkland, who next consulted the
oracle, was answered just as fit-
tingly. Oxford surrendered to the
troops <5f the Parliament in Jone
1 646, and Aubrey tells us that ' the
first thing Grenend Fairfax did wbs
to set a good guard of soldiers to
preserve the Bodleian library.'
Fairfax was a true lover of learning
and of art, as he showed by his
care for the Library at Oxford
(which at his death he enriched
with the Dodsworth manuscripts),
and for the stained glass in York
Minster. The Cavaliers are said to
have done more harm in the Bod-
leian than the Puritans ; but either
party was less to be dreaded than
the Council of War which sat at
Westminster in 1649. In that year
the Jews offered 6oo,ooo2. for St
Paul's Cathedral and for the
Library at Oxford. The former
they would have turned into a
synagogue, the latter they wonld
have sold. The Council refused to
take less than 8oo,oooZ., and the
offer was not renewed. This dsD-
gerous time passed away at last
without much evil, and ten years
later (1659) the Library received the
second great addition to its stores,
in the collection which the learned
Selden left to it by his will. This
numbered nearly 8,000 volumes,
most of which contain SeldenV
motto, * vtpl waiTOc rviv iXivOrpiar.'
Among them is a MS. of Harding's
Chronicle, which once belonged to
a Percy, Earl of Northumberland,
whose border antipathies seem to
have been considered in an appended
map of Scotland, where ' Styx the
infernal flood,' and 'the palais o(
*• Macra/s Annals^ Preface.
1873]
Bodletj and the Bodleian,
655
Pluio, King of Hel,* are noted as
* neigbbore to Scottz.'
No such benefactor as Selden
appeared until the year 1795, when
Richard Rawlinson, a bishop of the
Nonjurors (he was consecrated in
1728), left by will to the Library
the whole of his collections — ^printed
books, manuscripts, and antiquities.
There were about 1,900 printed
books, and 4,800 manuscripts. The
collection is especially strong in
history, biography, and topography,
and had been gathered at the dis-
persal of many famous libraries. It
was from Rawlinson that the Bod-
leian acquired the acknowledgment
of the Duke of Monmouth, signed
and sealed on the day of his
execution, that Charles II. had de-
clared to him that he had never
been married to his mother. This
acknowledgment is now displayed
in one of the glass cases in the
Library. The diary and note-books
of Heame the antiquary,
Who snatched old stones from the jaws of
time,
And drove the spiders from much prose
and rhyme,
were also among Bawlinson's trea-
sures. Extracts from them were
published by Dr. Bliss in 1857 ; and
they are full of such curious personal
anecdote, gossip, and denunciations
of * anti-monarchical Whigs,' as
might have been looked for from so
tborough-paced a Jacobite and Non-
juror. In 1 70 1 Heame had been
appointed Janitor or Assistant in
the Bodleian. He resigned this
office in 17 16, when an Act was
passed compelling all office-holders
to take the oaths to tbe existing
Government. His Jacobitism had
already brought him into trouble,
and he had been * reported ' to the
Vice Chancellor by a certain Whig-
g-ish. visitor, to whom he impru-
dently exhibited a portrait of the
• Pretender. He fell upon hard
times, for his love for the great
liibrary, and his zeal in caring for
its treasures, could not well have
been exceeded. Whenever, in his
explorations among the manuscript
volumes, he came upon the hand-
writing of Duke Humphrey of
Gloucester — the founder, as we have
seen, of the first Library at Oxford —
he was wont, as he tells us, ' to show
a sort of particular respect to it.'
* Probably,' suggests Mr. Macray,
* by such a reverential kiss as he
once bestowed on a certain pave-
ment of sheep's trotters, believing
it to be a Roman tesselation.' The
'religious, good, and learned Prince,'
as Heame calls the Dake, wrote
his motto, * moun bien mondaine,'
in many volumes which have found
their way to the Bodleian.
To the present time the only
rivals of Bawlinson in the extent
of their donations have been Gough
and Douce. Grough's collections,
received in 1809, related chiefly to
Anglo-Saxon and Northern litera-
ture, and to the topography of
Great Britain and Ireland. There
were about 3,700 volumes. The
library of Francis Douce, consisting
of 16,480 printed books, 393 MSS.
and a large collection of early and
valuable prints and drawings, was
bequeathed to the Bodleian in
1834. This library is the delight
of antiquaries. Among the manu-
scripts are some of the finest illu-
minated service books in the world ;
HoraB, executed by the chief artists
of their day for emperors and prin-
cesses , and volumes of earlier date,
which, if less elaborately enriched,
are of still greater historical inte-
rest.
These are the memories — not only
of the founder and th^ great
donors, or of men who, like Hearne,
have found their chief ' bien mon-
daine ' in the diligent study of its
stores, but more especially of the
books themselves, with their varied
and often eventful histories — that
give such a charm to a stroll
through the chambers of a great
library like the Bodleian. Massive
volumes, which crrew slowly, year
656
Bodley and the Bodleian.
[May
after year, in the ' scriptoriam '
of many a noble monastery, long
rained, or, it may be, atterly swept
away from the face of the earth;
spoils of war, like the Wnrtzbnrg
manuscripts, rescned from the
troopers of Gastams Adolphns, and
given to the Library by Land, or
like the books of Osorins, Bishop
of Faro, carried off when that town
was captured by the English fleet
under the Earl of Essex in 1598,
and bestowed on Bodley's new
foundation, it is said, by the in-
fluence of Raleigh, who was a cap-
tain in the squadron ; the choicest
treasures of great princes, dispersed,
like the library of Charles I., in the
storm of revolution ; or volumes
which have been handled and pored
over by possessors whose names
alone would give distinction to the
simplest old ' tractate,' * dark with
tarnished gold ;' — it is, in truth,
under a 'weight of time and of
history* that the 'groaning shelves'
are bending. What changes and
what dispersions, wrote South ey
of his own library, 'must have
taken place, to make it possible that
these books should be brought to-
gether here among the Cumberland
mountains ! ' " What changes, what
dispersions, what revolutions, and
what passing away of whole worlds
of thought and of action, tell their
silent stories in the collections
which make up the gpreat Library
of Oxford ! Here, for example,
among the Jjaudian manuscripts is
the Peterborough copy of that
old English chronicle which before,
and for a short time after, the Nor-
man Conquest was regularly com-
piled in certain of the greater monas-
teries. Thisrecord was con tinned for
nearly a oentnir after the others ;
and neither the gpreat existing
church of ' Peterborough the
Proud' nor the fragments of its
once stately monastery take us
back so completely into the days of
the ' alien king,* and of tlie straggle
between Norman and Englishmen,
as those leaves of grey parchment
on which the monk entered his
record of the troubles that had
fallen on England. Here, again,
one of many precious manuscripts
bequeathed to the Library by Francis
Junius in 1678 is the famous poem
of Cflsdmon, the ' oeorl ' attached
to St. Hilda's Abbey on the Whithj
headland, whose first verses (so
Bede asserts) were composed in bis
sleep, and who afterwards elabo-
rated this long paraphrase of the
Scriptures. This is the solitary
manuscript of what is the earliest
English poem ; and its adventnrffs,
could they be recovered, might well
prove as remarkable as the poem
itself. The Codex EughiiwrtkianHi,
given in 1681 by John Roshworth,
the historian of the Long Parliamrat,
carries us across the Irish Sea and
back to the days when L*^and was
in truth a land of learning. It is
a MS. of the Latin Gospels, written
by an Irish scribe, MacBegol, who
records his name on the last leaf;
and is glossed with an interlinear
Anglo-Saxon translation. It is said,
though improbably, to have been in
Bede's possession ; but €tie Saxon
gloss tells its own story, and qnieU?
asserts the intercourse between ihe
Churches. Not one of the superb
manuscripts which, displayed nnd^
glass, immediately attract the at-
tention of the visitor as he enters
the Library, but is worth dwelling:
upon, not only for its beauty as a
work of high art, but for its actoal
history, and, not less, for the asso-
ciations which it suggests and illus-
trates. It may be mentioned that
some of the finest of these mann-
scripts formed part of a collection
made by a Venetian Jesuit named
Canonici, * who died in 1806. In
181 7 the Bodleian bought the
whole of his manuscripts, aboot
2,045 ^^ number, for the sum of
" CoUoquif, Vol, 11. 'The Library.*
1873]
Bodleij and the Bodleian.
657
5,444Z., a larger sum than has been
expended at one time by the tms^
tees of the Library before or since.
In this collection came fifteen
manuscripts of Dante, the first
which the Bodleian possessed, not«
-withstanding a wonderful story
told by a certain Girolamo Gigli
about 1 71 7 — how in the Bodleian
Library at 'Osfolk' there was a
MS. of the Divina Commedia which
bad been used for wrapping up
Florentine cheeses, and so had
been brought into England. The
odour of the cheese (says this vera-
cious chronicler) had so penetrated
the manuscript that it was neces-
sary to protect it from mice by a
brace of traps constantly placed
near it. Hence it was known as
the ' Book of the Mousetrap.'
The Bodleian is famous for its
vast assemblage of Oriental manu-
scripts, .collected at varioas times,
but begun by Bodley himself, who
had desired the Consul at Aleppo
of the Company of English Mer-
chants to procure for him such
books. But it would be idle to
attempt any further delving among
the treasures of this great store-
house. Two additional books only
shall find a place here — the first
because it is the handywork of a
coantryman of Bodley'a, and de-
serves the respect of all Devonians;
the second because it is in itself
unique, and is one of the great
marvels of the Library. The Rev.
William Davy, vicar of Lustleigb,
in Devonshire, wrote and printed
witli his own hands, between the
ycjars 1795 *^^ 1807, twenty-six
volumes of A System of Divinity, in
a Course of Sermmis on the First
Institutunis of Religion, Fourteen
copies only were printed, in a very
indifierent type, of which the author
l>ossessed only sufficient to print
two pages at once. It must have
been with no small zeal that he
worked — * arte mea/ he says, * di-
nmo noctumoque labore ' — in his
remote parsonage under the shadow
of the Dartmoor hills. Whatever
the merits of the Syiftem may
be, the book so laboriously ela-
berated well deserved a • place
among the * Curiositiesof Literature'
in the Bodleian. The second book
or ' collection ' is of very different
quality. In 1839 Mrs. Sutherland
presented to the Library the folio
editions of Clarendon's History of
tbe Rebellion, of his Life, and of
Burnet's History of his own times.
These are inlaid and bound in
sixty-one elephant folio volumes,
and iUustrated with no less than
19,224 drawings and engravings:
* portraits of every person and
views of every place in any way
mentioned in the text or connected
with the subject-matter.' The
collection was begun in 1795 by
the husband of tbe donor, who
continued it after his death. It is
enough to suy that there are 743
portraits of Charles I., 373 c^
Cromwell, and 552 of Charles II.
The views of London are in number
309, and there are 166 of West-
minster.
Such curiosities as are frequently
assembled under the wing of a
great library, are not wanting in
the Bodleian. The founder himself
procured from Sir Richard Lee, to
whom it had been given by the Czar
of Muscovy, a clos^ lined with the
wool of * certaine livinge creatures
in the shape of lambes, which grow
out of the ground in Tartaria,' the
wool being 'of excellent use and
vertue, especially against the plague
and other noysome diseases of those
cuntries.' This was, of course, the
famous Agntis Scythicus, the mystery
of which is explained by the re-
markable woolly growth which is
found on the large Polypodium Bo"
rometz — a Tartarian fern, of which
specimens may be seen at Kew and
elsewhere. Sir Richard Lee's cloak
was greatly envied by the * Kinge of
Sweth]and,' whom he visited on his
homeward journey. He brought back
* divers other rich furres and rari-
658
Bodley and the Bodleian,
[Maj 1873
ties . . . the greatest part whereof the
Qneene tooke of him, and promised
him recompense for them, which she
never performed ; which was partly
the canse that he concealed this
garment from her daring her life.'
Thns it came to the Bodleian, where
it is no longer to be found, although
an 'ark of sweet-smelling wood'
was prepared for its reception. This
was a more worthy marvel than Guy
Fauz's lantern — still to be admired
in the Picture Gallery. It was given
to the University in 1639 ^7 B^bert
Hey wood, the son of a 'Justice
Heywood ' who assisted in search-
ing the cellars of the Parliament
House, and arrested Faux with the
lantern in his hand. It has a neigh-
bour in a chair made from the wood
of the Qold-en Hitid, the ship in
which Sir Francis Drake sailed
round the world. It is hardly fair
to number among similar curiosities
the fragment of Charles the First's
waistcoat (so called) in whicli a
New Testament exhibited in one of
the glass cases is bound. More in-
teresting, because certainly anthen.
tic, are the specimens of Queen
Elizabeth's skill in embroidery. A
New Testament which belonged to
her is bound in a covering worked
by herself, with various mottos— as
* Celum patria,' • Scopus vit« Xpus.'
Another book, sent by her from
Ashridge in 1644, to * our most
noble and vertuous Queue Kathenn'
(Katherine Parr), is embroidered
with the Queen's initials, on a ground
of blue silk.
An annual speech, in honour of
Sir Thomas Bodley, is still made
* in schola linguamm.* But it is
little needed. His memorial will en-
dure so long as Oxford ' stands
where it does,' and while one stone
of his great Library remains on
another.
BicHABD John Enf&.
FEASEK'S MAGAZINE.
SDITED BT
JAMES ANTHONY FROUDE, M.A.
New Sbbibs. JUNE 1873. Vol. VH*— No. XLII.
CONTENTS.
PAQB
LECTURES ON MB. DARWIN'S PHILOSOPHY OF LANGUAGE.—
Br Pbofbssos Max MOxxkb. — Sbcx>nd Lectuhb 659
PEASANTRY OF THE SOUTH OF ENGLAND.— By a Wtkbhamist 679
A WEEK OF CAMP LIFE IN INDIA 693
ON THE EXTENSION OF RAILWAYS IN AMERICA 702
THE FABLE OF THE BEES.— By Lbslib Stephen , 713
THE WORKMEN OF PARIS DURING THE SIEGE.— By J. db Bouteiller 728
PRINCIPAL TULLOCH ON RATIONAL THEOLOGY AND CHRISTIAN
PHILOSOPHY 738
THE COMING TRANSIT OF VENUS.— By Richabd A. Pboctob, B.A.... 750
THE ETHICS OF ST. PAUL 760
OUR IRISH POLICY 778
LONDON :
LONGMANS, GBEEN, AND CO.
1873.
FRASEE'S MAGAZINE for MAY 1873
CONTAINS
LECTURES ON MR. DARWIN'S PHILOSOPHY OP LANOUAGK-Br
PJ10FB88QB Max Mdllsb. — PmsT Lbctubb.
PEASANTRY OF THE SOUTH OF ENGLAND.— By a Wyxbhawst.
GERARD DE NERVAL.— Bt A. Laito.
A NOTE OF INTERROGATION.— By Flobbkcb Niohtikgalb.
OVER THE MARCHES OF CIVILISED EUROPE.
PRESENT ASPECTS OF THE LABOUR QUESTION.— By ait Abhsah.
VIENNA.— By M. D. Conway.
ON THE REGENERATION OF SUNDAY.— By F. W. Nbwmax.
THE JESUITS, AND THEIR EXPULSION FROM GERMANY,
BODLEY AND THE BODLEIAN.— By Richabd John Knco.
NOTICE TO COBRESPONDENTS.
Oorrespondenits are desired to observe thai all OommmcaMms vmi U
addressed direct to the Editor.
Bqected Oontributions eamot he returned.
FKASER'S MAGAZINE.
JUNE 1873.
LECTUEES ON MR. DARWIN'S PHILOSOPHY OP LANGUAGE.
Bt Pbofessob Max MI^lleb.
SECOND LECTUEE,
Deutsbbd at the Botal Institution, Mabch 29, 1873.
r' we want to nnderstaiid the
history of the Norman Conquest,
the Beformation, the Prench Be-
Tolntion, or anj other great crisis
in the political, religions, and social
state of the world, we know that
we mnst stndj the history of the
times immediately preceding those
momentons changes. Nor shall we
ever understand the real character
of a great philosophical crisis nnless
we have made ourselves thoroughly
&miliarwith its antecedents. With-
out going so far as Hegel, who saw
in the whole history of philosophy
an unhroken dialectic evolution, it
is easy to see that there certainly is
a greater continuity in the history
of philosophic thought than in the
history of politics, and it therefore
seemed to me essential to dwell in
my first Lecture on the exact stage
which the philosophical struggle of
our century had reached before Mr.
Darwin's publications appeared, in
order to enable us to appreciate
folly his historical position, not
only as an eminent physiologist,
but as the restorer of that great
empire in the world of thought
which claims as its founders the
glorious names of Locke and Hume.
It might indeed be said of Mr.
Darwin what was once Said of the
VOL. VII. — ^NO. XLII. NEW SERIES,
restorer of another empire, ' II n'est
pas parvenu, il est arriv6.' The
philosophical empire of Locke and
Hume had ^Edlen under the blows
of Kant's OrUidsm of Pv/re Reason.
But the successors of Kant — ^Pichte,
Schelling, and Hegel — disregarding
the checks by which Kant had so
carefully defined the legitimate ex-
ercise of the rights of Pure Reasou,
indulged in such flights of tran-
scendent fancy, that a reaction be-
came inevitable. First came the
violent protest of Schopenhauer,
and his exhortation to return to the
old fundamental principles of Kant's
philosophy. These, owing to their
very violence, passed unheeded.
Then followed a complete disorgani-
sation of philosophic thought, and
this led in the end to a desperate
attempt to restore the old dynasty
of Locke and Hume. During the
years immediately preceding the
publication of Darwin's Origin of
Species (i860) and his Descent of
Man, the old problems which had
been discussed in the days of Berke-
ley, Hume, and Kant, turned up
again in full force. We had to read
again that sensuous impressions
were the sole constituent elements
of the human intellect ; that general
ideas were all developed sponta-
z z 2
660
Lectures on Mr, Darwin's Philosophy of Language, [June
neonslj from single impressions ;
that the onlj difference between
sensations and ideas was the faint-
ness of the latter ; that what we
mean by substance is only a collec-
tion of particular ideas, muted by
imagination, and comprehended
by a particular name;^ and that
what we are pleased to call onr
mind, is but a delusion, though who
the deluder is and who the deluded,
would seem to be a question too
indificreet to ask.
But the principal assault in this
struggle came from a new quarter.
It was not to be the old battle
over again, we were told; but the
fight was to be carried on with
modem and irresistible weapons.
The new philosophy, priding itself,
as all philosophies have done, on its
positive character, professed to de-
spise the endless argumentations of
the schools, and to appeal for evi-
dence to matter of iact only. Our
mind, whether consisting of material
impressions or intellectual concepts,
was now to be submitted to the
dissecting knife and the micro-
scope. We were shown the nervous
tul^, afferent and efferent, through
which the shocks from without pass
on to the sensitive and motive cells;
the commissural tubes holding these
cells together were laid bare before
us; the exact place in the brain
was pointed out where the messages
from without were delivered; and
it seemed as if nothing were wanting
but a more powerful lens to enable
us to see with our own eyes how,
in the workshop of the brain, as in
a photographic apparatus, the pic-
tures of the senses and the ideas of
the intellect were being turned out
in endless variety.
And this was not all. The old
stories about the reasoning of ani-
mals, so powerfully handled in the
school of Hume, were brought out
again. Innumerable anecdotes that
had been told from the time of
Aelian to the days of Beimaras,
were told once more, in order to
show that the intellect of animalB
did not only match, but that in
many cases it transcended the
powers of the human intellect. One
might have imagined oneself hy-
ing again in the days of La Mettiie,
who, after havingpublished his work,
lfa», a Machine^ followed it up by
another work, BrateSy more than
Machines. It is true there were
some philosophers who protested
energetically against reopening that
question, which had been closed hj
common consent, and which certain-
ly ought not to have been reopened
by positive philosophers. For if there
is a terra incognitaYrhich excludes all
positive knowledge, it is the mind
of animals. We may imagine any-
thing we please about the inner life,
the motives, the foresight, the feel-
ings and aspirations of animals — ^we
can know absolutely nothing. How
little analog can help us in inter-
preting their acts is best proved by
the fact, that a philosopher like
Descartes could bring himself to
consider animals as mere machines,
while Leibniz was unwilling to
deny to them the possession of im-
mortal souls. We need not wonder
at such discrepancies, considering
thenature of the evidence. Whatcan
we know of the inner life of a mol-
lusc ? We may imagine that it lives
in total darkness, that it is hardly
more than a mass of pulp ; but we
may equally well imagine that, being
free from all the disturbances pro-
duced by the impressions of the
senses, and out of the reach of all
those causes of error to which man
is liable, it may possess a much truer
and deeper insight into the essence
of the Absolute, a much fuller ap-
prehension of eternal truths than
the human soul. It may be so, or
it may not be so, for there is no
limit to an anthropomorphic inter-
pretation of the life of animals. But
* Hume, Dreatise on Human Nature, book[i. sec. i. p. 33.
1873] Lectures on Mr. Darwin'' a PhilosopJiy of Lang^itagc,
661
the tacit understanding, or rather
the clear compromise, established
among the philosophers of the last
century, and declaring the old battle-
field, on which so much useless ink
bad been shed over the question
of the intellect of animals, to be for
ever neutralised, ought hardly to
have been disturbed, least of all by
those who profess to trust in nothing
bat positive fact.
Nor do I think that philosophers
would have allowed the reopening
of the flood-gates t)f animal anbhro*
pomorphism, if it had not been for
the simultaneous rise of Mr. Dar-
win's theories. If it can be proved
that man derives his origin genea-
logically, and, in the widest sense
of the word, historically, from some
lower animal, it is useless to say
another word on the mind of man
being different from the mind of
animals. The two are identical,
and no argument would be re-
quired any longer to support Hume's
opinions ; they would henceforth
rest on positive facts. This shows
the immense importance of Mr.
Darwin's speculations in solving,
once for all, by evidence that admits
of no demurrer, the long-pending
questions between man and animal,
and, in its ^rthcr consequences,
between mind and matter, between
spiritualism and materialism, be-
tween Berkeley and Hume ; and it
flhows at the same time that the
final verdict on his philosophy must
be signed, not by zoologists and
physiologists only, but by psycho-
logists also, nay, it may be, by
German metaphysicians.
Few men who are not zoologists
and physiologists by profession can
bare read Mr. Darwin's books On
the Origin of Species and On the
Descent of Man with deeper interest
than I haye, and with a more in-
tense admiration of his original-
ity, independence, and honesty of
thought. I know of few books so
useful to the student of the Science
of Language, in teaching him the
true method for discovering simi-
larity beneath diversity, the general
behind the individual, the essential
hidden by the accidental ; and help-
ing him to understand the possibility
of change by natural means. There
may be gaps and flaws in the genea-
logical pedigree of organic life, as
drawn by Mr. Darwin and his* fol-
lowers ; there may be or there may
not be a possibility of resisting
their arguments when, beginning
with a group of animals, boldly
called 'organisms without oi^ns,**
such as the Bathyhiiis HaecJceliif
they advance step by step to the
crown and summit of the animal
kingdom, and to the primus inter
primates^ man.
This is a point to be settled by
physiologists; and if Carl Vogt may
be accepted as their recognised re-
presentative and spokesman, the
question would seem to be settled, at
least so far as the savants of Europe
are concerned. * No one,' he says,
'at least in Europe, dares any
longer to maintain the independent
and complete creation of species.'*
The reservation, * at least in Eu-
rope,' is meant, as is well known,
for Agassiz in America, who still
holds out, and is bold enough to
teach, * that the different species of
the animal kingdom furnish an un-
expected proof that the whole plan
of creation was maturely weighed
and fixed, long before it was carried
out.'* Professor Haeckel, however,
the fiery apostle of Darwinism in
Germany, speaks more diffidently
on the subject. In his last work on
Kalkschwdmme (p. xii.), just pub-
lished, he writes: *The majority,.
Haeckel, Naturliehe Schopfungggesehiehte, p. 165.
'Penonne, en Europe au moins, n'oeo plus soutenir la creation ind^pendante et
<de toutes pieces des esp^ces.' Quoted by Danrin, in his Descent of Man, vol. i. p. i.
* See Ihurand, Origines, pp. 77, 78.
662
Leciwres on Mr. BarvmCs PhUoaophy of Language.
[June
and among it some &moiis biolo-
gists of the first class, are still of
opinion that the problem of the
origin of species has only been re-
opened by Darwin, but hy no means
solved.*
But, however that may be, and
'whatever modification Mr. Dar-
vmi's system may receive at the
hands of professed physiologists,
the hononr of having cleared the
Angean stable of endless species, of
having explained many things which
formerly seemed to require the in-
terference of direct creation, by the
slow action of natural causes, of
having made us see the influence
exercised by the individual on the
family, and by the family on the in-
dividual, of having given us, in fact,
a few really new and fresh ideas,
will always remain his own.
In saying this, however, I do not
wish to imply assent to Mr. Darwin's
views on the development of aU
species ; I only wish to say that, in
the presence of such high autho-
rities, one ought to refrain from
expressing an opinion, and be satis-
fied to wait. I am old enough to
remember the equally authoritative
statements of the most eminent
naturalists with regard to the races
of man. When my own researches
on language and the intellectual
development of man led me to the
conclusion that, if we had only
sufficient time (some hundreds of
thousands of years) allowed us, there
would be no difficulty in giving an
intelligible account of the common
origin of all languages, I was met
witn the assurance that, even hypo-
iheticaUy, such a view was impos-
sible, because the merest tyro in
anatomy knew that the different
races of man constituted so many
species, that species were the result
of independent creative acts, and
that the black, brown, red, yellow,
and white races could not possibly
be conceived as descended from one
source. MenlikePrichaidand Hum-
boldt, who maintained the possi-
bility of a common origin^ were
accused of being influenced by
extraneous motives. I myself was
charged with a superstitious belief
in the Mosaic ethnology. And
why? Simply because, in the
Science of I^guage, I was a Dar-
winian before Darwin ; simply be-
cause I had protested against sden-
tificasstrongly asagainst theologi«d
dogmatism; simply because I wish-
ed to see the question of the possi-
bility of a common origin of lan-
guages treated, at least, as an open
question.* And what has happ^ied
now? All the arguments about
hybridity, infertility, local centres,
permanent types, are swept away
under the powerftJ broom of de-
velopment, and we are told thai
not only the diflerent varieties of
man, but monkeys, horses, cats,
and dogs, have all one, or at the
utmost four progenitors ; nay, that
*no living creature, in Europe at
least, dares to affirm the indepen-
dent creation of species.' Under
these circumstances it seems but
feir to follow the old Greek rule of
abstaining, and to wait whether in
the progress of physical research
the arguments of the evolutionists
will really remain unanswerable and
unanswered.
The two points where the system
of Mr. Darwin, and more particu-
larly of his followers, seems most
vulnerable to the general student,
are the beginning and the end-
With regard to the beginning of
organic life, Mr. Darwin himself has
exercised a wise discretion. He
does not, as we saw, postulate one
primordial form, nor has he eve"
attempted to explain the first be-
ginnings of organic life. He is
not responsible, therefore, for the
theories of his disciples, who either
* See < The Possibility of a Common Origin of Langimge/ in my letter to Bunsen ' On
the Tuzanian Languages,' published in Bonsen's ChriaHanUy and Mankind, 1854.
1873] Ledures on Mr. BarvMa PhUosopTiy of Language.
663
try to bridge over the chasm be-
tween inorganic and organic bodies
by mere 'Who knows?' or who
fall back on scientific mythology;
for to speak of self-generation is to
speak mythologically.
Mr. Herbert Spencer writes thns
in answer to Mr. Martinean, who
had dwelt on the existence of this
chasm between the living and the
not-liying as a fatal d^cnlty in
the way of the general doctrine of
evolution : ' Here, again, our ig-
norance is employed to play the
part of knowledge : the fact that
we do not know distinctly how an
alleged transition has taken place,
is transformed into the fact that no
transition has taken place.'
The answer to this is clear. Why
allege a transition, if we do not
know anything about it ? It is in
alleging such a transition that we
raise our ignorance to the rank of
knowledge. We need not say that
a transition is impossible, if impos-
sible means inconceivable ; but we
ought not to say either that it is
possible, unless we mean by pos-
sible no more than conceivable.
Mr. Spencer then continues:
* Merely noting this, however, I
go on to remark that scientific dis-
covery is day by day narrowing
the chasm. Not many years since
it was held as certain that chemical
compounds distinguished as or-
ganic could not be formed arti-
ficially. Now, more than a thousand
organic compounds have been form-
ed artificially. Chemists have disco-
vered the art of bmlding them up
from the simpler to the more com-
plex ; and do not doubt that they will
eventually produce the most com-
plex. Moreover, the phenomena
attending isomeric change give a
clue to those movements which are
the only indications we have of
life in its lowest forms. In various
colloidal substances, including the
albumenoid, isomeric change is
accompanied by contraction or ex-
pansion, and consequent motion;
and in such primordial types as
the Protogenes of Haeckel, which
do not di^er in appearance from
minute portions of albumen, the
observed motions are comprehen-
sible as accompanying isomeric
changes caused by variations in
surrounding physical actions. The
probabihty of this interpretation
will be seen on remembering the
evidence we have, that in the
higher organisms the functions are
essentially effected by isomeric
changes from one to another of the
multitudinous forms which protein
assumes.'
This is, no doubt, very able
pleading on the part of an advo-
cate, but I doubt whether it would
convince Mr. Spencer himself, as a
judge. I see no narrowing of the
chaism between inorganic and or-
ganic bodies, because certain sub-
stances, called organic, have lately
been built up in the laboratory.
These so-called organic substances
are not living bodies, but simply the
secretions of living bodies. The
question was not, whether we can
imitate some of the productions
turned out of the laboratory of a
living body, but whether we can
build up a living body.
Secondly, unless Mr. Spencer is
prepared to maintain that life is
nothing but isomeric change, the
mere fact that there is an apparent
similarity between the movements
of the lowest of living bodies and
the expansion and contraction pro-
duced in not-living substances by
isomeric change, carries no weight.
Even though the movements of the
Protogenes Haeckelii were in ap-
pearance the same as those produced
in chemical substances by isomeric
change, no one knows better than
Mr. Spencer, that life is not merely
movement, but that it involves
assimilation, oxidation and repro-
duction, at least reproduction by
fission. No chemist has yet pro-
duced albumen, much less a mo-
neresi and till that is done we
664t
Lectures on Mr, Darwin^ a Philosophy of Langtuige. [Jane
have as mucli light to protest
against the hypothetical admission
of a transition from no-life into life
as Mr. Spencer wonld hare to pro-
test against the assertion that such
a transition is impossible.
By the frequent repetition of
such words as generatio sponta/neoj
autogony, plasmogony, TJrzeugung^
and all the rest, we get accustomed
to the sound of these words, and at
last imagine that they can be trans-
lated into thought. But the Science
of Language teaches us that it is
always dangerous to do violence to
words. Self-generation is self-
contradictory ; for as long as we use
generation in its original sense, it is
impossible that the object of genera-
tion should be the same as the sub-
ject. Why, therefore, use the word
generation ? We should never
venture to say that a man was his
own father or his own son ; and if
anyone believes that the production
of life is possible by means of purely
mechanical combinations, a new
word should be coined for this new
idea. What is really intended, is a
complete reformation of the two
concepts of organic and inorganic
substance, of lifeless and living
bodies. The two are no longer to be
consideredas mutually exclusive, but
as co-ordinate, and both subordinate
to some higher concept. Life may
hereafter be discovered as the result
of a chemical combination^ of given
substances ; a peculiar mode offeree
or being, dependent on ascertainable
conditions, and analogous to heat
and electricity. Or it may be proved
that millions of years ago the chemi-
cal state of the earth was different,
And that what isimpossible now in our
laboratories was possible then in the
primeval laboratory of nature. But^
for the present, it seems to me a
violation of the ^indamental laws of
scientific research, were we to use
fiuch an hypothesis as a real explana-
tion of the problem of life, or were we
to attempt to use aulogony as a real
word. The origin of life is as un-
known to us as it was to Zoroaster,
Moses, or Yasish^^ ; andMr. Darwin
shows a truly Kantian spirit in ab-
staining from any expression of
opinion on this old riddle of the
world. .
But while with regard to the
first point, viz. the beginning of
life, Mr. Darwin would seem to
hold a neutral position, we shall
see that with regard to the
second point, viz. the develop-
ment of some higher animal into
nmn, Mr. Darwin is responsible
himself. He feels convinc^ that,
if not lineally, at all events laterally,
man is the descendant of an ape.
Much stress has lately been laid on
this, as a kind of salve to onr
wounded pride, that man need not
consider himself as the lineal de-
scendant of any living kind of ape.'
We might, indeed, if we had aoj
feelings of reverence for our an-
cestors, hope to discover their fossil
bones in the tertiary strata of South-
em Asia and Africa, but we need
not be afraid of ever meeting them
face to face, even in a South African
congregation. I confess I do not
see that this constitutes any real
difference, nay, the statement that
man is only laterally, not lineallj,
descended from a catarrhine ape,
seems to me to rest on a complete
confusion of thought.
Supposing the first ancestor of
all living beings to have been a
Moneres, as Haeckel tells us, and
that this moneres developed into
an Ainoebaj and that the Amo&ba^
after passing through sixteen^ more
stages of animal life, emerged as a
Prosimia^ a half-ape, which Prosimia
became a Mefwcerca, or tailed ape,
then an Anthropoid ape, like the go-
rilla, then a Pithecanthropus or an
ape-man, till at last the ape-man (a
• Strauss, p. 171. » Haeckel, p. 577.
• lb. p. 578.
1873] Lectures on Mr, Darwin's Philosophy of Language,
665
purely mythological being) begat a
man ; surely, in that case, man is
the lineal descendant of an ape,
though his first ancestor was the
small speck of protoplasm, called a
Moneres, that has not yet reached
even the dignity of a cell.^ The
admission of hundreds and thou-
sands of intermediate links between
the gorilla and man would not
make the smallest difference, as
long as the genealogical continuity
is not broken. Even if we repre-
sented to ourselves the genealogical
tree of the animal family as a real
tree, sending out by genmiation
leaves and branches, representing
the different species of animals from
the amoeba to the ape, and deve-
loping its leader into man, we
should gain nothing ; for if the pri-
mordial moneres is our common
ancestor, all his descendants are
brothers ; all have, strictly speaking,
some molecule of that living sub-
stance which existed in the first
living individual; all are liable,
therefore, to the capricious working
of an unsuspected atavism.
Nor do I see any necessity for
softening the true aspect of Dar-
win's theory, or disguisii^ its con-
sequences. The question is not
whether the belief that animals so
distant as a man, a monkey, an
elephant, and a humming bird, a
snake, a frog, and a fish could all
have sprung from the same parents
is monstrous ;'^ but simply and
solely, whether it is true. If it
is true, we shall soon learn to di-
^st it. Appeals to the pride or
humility of man, to scientific cou-
rage or religious piety, are all
equally out of place. If it could
bo proved that our bodily habitat
had not been created in all its per-
fection from the first, but had been
allowed to develop for ages before
it became fit to hold a human soul,
should we have any right to com-
plain ? Do we complain of the in-
justice or indignity of our having
individually to be bom or to die ?
of our passing through the different
stages of embryonic hie, of our being
made of dust, that is, of exactly the
same chemical materials from which
the bodies of animals are built up P
Fact against fact, argument against
argument, that is the rule of
scientific warfare, a warfare in
which to confess oneself convinced
or vanquished by truth is often fiar
more honourable than victory.
But while protesting against these
sentimental outcries, we ought not
to allow ourselves to be intimi-
dated by scientific clamour. It
seems to me a mere dogmatic asser-
tion to say " that it would be un-
scientific to consider the hand of a
man or a monkey, the foot of a
horse, the flipper of a seal, the
wing of a bat, as having been
formed on the same ideal plan !
Even if * their descent from a com-
mon progenitor, together with their
adaptation to diversified conditions/
were proved by irrefragable evi-
dence, the conception of an ideal
plan would remain perfectly legi-
timate. If this one member could
be so modified as to become in
course of time a wing, a flipper, a
hoof, or a hand, there is nothing
unscientific, nothing unphiloso-
phical in the idea that it may from
the first have been intended for
these later purposes and higher de-
velopments. Not every member
has become a hand ; and why ?
Three reasons only are admissible ;
either because there was for the
hand a germ which, under all cir-
cumstances, would have developed
into a hand, and into a hand onl^ ;
or because there were outward cur-
cumstances which would have forced
any member into the shape of a
hand ; or lastly, because there was
from the beginning a correlation
• Haeckel, p. x68. »• Darwin, Deicent, vol. i. p. 203.
" Descent, vol. i. p. 32.
666
Lectures on Mr. DanMs Philosophy of Language,
[June
between that parficalar member
and the circumstances to which it
became adapted. I can understand
•the view of the eyolntionist, who
looks upon an organ as so much
protoplasm, which, according to cir-
cnmstances, might assume any con-
ceivable form, and who treats all
environing circumstances as facts
requiring no explanation ; but I am
not prepared to saj that Kant's
view is unphilosophical when he
says : ' Every change in a substance
depends on its connection with and
reciprocal action of other sub-
stances, and that reciprocal action
cannot be explained, except through
a Divine mind, as the common cause
of both/ ^^ At all events the con-
ception that all these modifications
in the ascending scale of animal
life are the result of natural selec-
tion, transcends the horizon of our
understanding quite as much as
the conception that the whole crea-
tion was foreseen at once, and that
what seems to us the result of
adaptation through myriads of
years, was seen as a whole firom
beginning to end by the wisdom and
power of a creative Self. Both
views are transcendent, both be-
long to the domain of faith ; but if
it were possible to measure the
wonders of this universe by de-
grees, I confess that, to my mind,
the self-evolution of a cell which
contains within itself the power of
becoming a man, or the admission of
a protoplasm which in a given num-
ber of years would develop into a
homunculAis or a Shakespeajre — ^nay,
the mere formation of a nucl&us
which would change the moneres
into an amoeba, would &r exceed in
marvellousness all the speculations
of Plato and the wonders of (Genesis.
The two extremes of scientific re-
search and mythological specula-
tion seem sometimes on the point
of meeting ; and when I listen to
the language of the most advanced
biologists, I almost imagine I am
listening to one of the most ancient
hymns of the Veda, and that we
shaU soon have to say again : * In
the beginning there was Uie golden
[t is easy to understand that the
Darwinian school, having brought
itself to look upon the divers forms
of living animals as the result of
gradual development, should hare
considered it an act of intellectnal
cowardice to stop short before mac.
The gap between man and the
higher apes is so very small, where-
as the gap between the ape and the
moneres is enormous. If, then, the
latter could be cleared, bow could
we hesitate about the former?
Few of those who have read Darwin
or Haeckel could £ul to feel the
force of this appeal ; and so far from
showing a want of courage, those
who resist it require really aD the
force of intellectual convictions to
keep them from leaping with the
rest. I cannot follow Mr. Darwin
because I hold that this question is
not to be decided in an anatomical
theatre only. There is to my mind
one difficulty which Mr. Darwin
has not sufficiently appreciated, and
which I certainly do not feel able to
remove. There is between ^e
whole animal kingdom on one side,
and man, even in his lowest state,
on the other, a barrier which no
animal has ever crossed, and that
barrier is — Language, By no effort
of the understanding, by no stretch
of imagination, can I explain to
myself how language could have
grown out of anything which
animals possess, even if we granted
them millions of years for that par-
pose. If anything has a right to
the name of specific difference^ it is
language, as we find it in man, and
in man only. Even if we removed
the iiame of specific difference from
our philosophic dictionaries, I
should still hold that nothing de-
" Zeller, Geachiehte der Deutsehen FkUosopkie, p. 413.
1873] Lectures on Mr. Darwin's Philosophy of Language.
667
serves the name of man except what
is able to speak. If Mr. Mill '^ main-
tains that a rational elephant could
not be called a man, all depends on
-what he means by rational. Bnt it
may certauilj be said with equal,
and even greater truth, that a
speaking elephant or an elephantine
speaker could never be called an
elephant. I can bring myself to
imagine with evolutionist philoso-
phers that 'that most wonderful of
organs, the eye, has been developed
ont of a pigmentary spot, and the
ear oat of a particularly sore place
in the skin ; that, in fact, an animal
without any organs of sense may
in time grow into an animal with
orgSLBS of sense. I say I can
imagine it, and I should not feel
justified in classing such a theory
as utterly inconceivable. But,
taking all that is called animal on
one side, and man on the other, I
most call it inconceivable that any
known animal could ever develop
language. Professor Schleicher,
though an enthusiastic admirer of
Darwin, observed once jokingly, but
not without a deep meaning, ' K a
pig were ever to say to me, '^I am a
pig," it would ipso facto cease to be
a pig.' This shows how strongly he
felt that language was out of the
reach of any animal, and the exclu-
sive or specific property of man.
I do not wonder iluirt Mr. Darwin
and other philosophers belonging to
his school should not feel the diffi-
culty of language as it was felt by
Professor Schleicher, who, though
a Darwinian, was also one of our
best students of the Science of
Liangaage. But those who know
best wl^t language is, and, still
more, what it presupposes, cannot,
however Darwinian they may be on
other points, ignore the veto which,
as yet, that science enters against
the last step in Darwin's philosophy.
That philosophy would not be vi-
tiated by admitting an independent
beginning for man. For if Mr.
Darwin admits, in opposition to the
evolutionist pur et simple^ four or five
progenitors for the whole of the
animal kingdom, which are most
likely intended for the Badiaiay
MoUusca, Articulata, and Vertebratay
there would be nothing radically
wrong in admitting a fifth progeni-
tor for man. As Mr. Darwin does
not admit this, but declares dis-
tinctly that man has been developed
from some lower animal, we may
conclude that physiologically and
anatomically there are no tenable
arguments against this view. But
if Mr. Darwin goes on to say ^^ that
in a series of forms graduating
insensibly from some ape-like crea-
ture to man as he now exists, it
would be impossible to fix on any
definite point where the term
' man * ought to be used, he has
left the ground, peculiarly his own,
where few would venture to oppose
him, and he must expect to be met
by those who have studied man,
not only as an ape-like creature,
which he undoubtedly is, but also
as an un-ape-like creature, pos-
sessed of language, and of all that
language implies.
My objections to the words of
Mr. Darwin, which I have just
quoted, are twofold: first, as to
form ; secondly, as to substance.
With regard to the form which
Mr. Darwin has given to his argu-
ment, it need hardly be pointed
out that he takes for granted in
the premiss what is to be esta-
blished in the conclusion. If there
existed a series graduating insen^
sihly from some ape-like creature
to man, then, no doubt, the very
fact that the graduation is insen-
sible would preclude the jpossibiHiy
of fixing on any definite point
where &e animal ends and man
begins. This, however, may be a
mere sHp of the pen, and might have
been passed by unnoticed, if it were
» Logic, i. 38.
" I. 235.
668
Lectures on Mr. Dancings Philosophy of Language.
[Jane
not that the same kind of arga-
ment occnrs not nnfrequentlj in
the works of Mr. Darwin and his
followers. Whenever the distance
between two points in the chain of
creation seems too great, and there
is no chance of finding the missing
links, we are told again and again
that we have only to imagine a
large number of intermediate
beings, insensibly sloping up or
eloping down, in order to remove
All difficulty. Whenever I meet
with this line of reasoning, I cannot
help thinking of an argument used
by Hindu theologians in their
•endeavours to defend the pos-
sibility and the truth of Divine
revelation. Their opponents say
that between a Divine Being, who
they admit is in possession of the
truth, and human beings who are
to receive the truth, there is a gulf
which nothing can bridge over;
and they go on to say that, admit-
ting that Divine truth, as revealed,
was perfect in the Bevealer, yet
the same Divine truth, as seen by
human beings, must be liable to all
the accidents of human frailty and
fallibility. The orthodox Brahmans
grow very angry at this, and, ap-
pealing to their sacred books, they
maintain that there was between
the Divine and the human a chain
of intermediate beings, Rishis or
seers, as they call them ; that the
first generation of these seers was,
say, nine-tenths divine and one-
tenth human; the second, eight-
tenths divine and two-tenths hu-
man ; the third, seven-tenths divine
and three-tenths human ; that each
of' these generations handed down
revealed truth, till at last it reached
the ninth generation, which was
one-tenth divine and nine-tenths
human, and by them was preached
to ordinary mortals, being ten-
tenths, or altogether human. In
this way they feel convinced that
the gulf between the Divine and
the human is safely bridged over ;
<«id they might use the very words
of Mr. Darwin, that in this series
of forms graduating insensibly from
the Divine to the human, it is im-
possible to fix on any definite point
where the term * man ' ought to
be used.
This old fisJlacy of first imagining
a continuous scide, and then point-
ing out ite indivisibility, affects
more or less all systems of philo-
sophy which wish to get rid of
specific distinctions. That falkcy
lurks in the word * Development,'
which is now so extensively used,
but which requires very carefd
testing before it should be allowed
to become a current coin in philo-
sophical transactions. The admis-
sion of this insensible graduation
would eliminate, not only the differ-
ence between ape and man, but
likewise between black and white,
hot and cold, a high and a low
note in music : in fact, it would do
away with the possibility of all
exact and definite knowledge, bj
removing those wonderful lines and
laws of nature which change the
Chaos into a Kosmos, the Infinite
into the Finite, and which enable
us to count, to tell, and to know.
There have always been philo-
sophers who have an eye for the
Infinite only, who see All in One,
and One in All. One of the great-
est sages of antiquity, nay, of the
whole world, Herakleitos (460 B.C.),
summed up the experience of his
life in the famous words, warro
Xupii Kul ohiev fiiretf ' All is moving,
and nothing is fixed,' or as we
should say, ' All is growing, all is
developing, all is evolving.' Bat
this view of the universe was met,
it may be by anticipation, by the fol-
lowers of Pythagoras. When Py-
thagoras was asked what was the
wisest of all things, he replied,
* Number,' and next to it, * He who
gave names to all things.' How
should we translate this enigmatical
saying P I believe, in modem philo-
sophical language, it would ran
like this : ' True knowledge is xm-
1873] Lectures on Mr. BaruMa Fhilosojphy of Language.
669
possible without definite generalisa-
tion or concepts (that is, number),
and without definite signs for these
concepts (that is, language).'
Tbe Herakleitean view is now
again in the ascendant. All is
changing, all is deyeloping, all is
evolving. Ask any evolutionist
philosopher whether he can conceive
any two things so heterogeneous
that, given a few millions of years
and plenty of environment, the one
cannot develop into the other, and
I believe he will say. No. I do not
argue here against this line of
thought ; on the contrary, I believe
that in one sphere of mental aspira-
tions it has its legitimate place.
What I protest against is this, that
in the sphere of exact knowledge
we should allow ourselves to be
deceived by inexact language. 'In-
sensible graduation ' is sel^contra-
dictory. Translated into Enghsh,
it means graduation without gra-
duation, degrees without degrees, or
something which is at the same tbne
perceptible and imperceptible. Mil-
lions of years will never render the
distance between two points, how-
ever near to each other, impercepti-
ble. K the evolutionist philosopher
asks for a few millions of years, the
specialist philosopher asks for eyes
that will magnify a fewmillion times,
and the Bank which supplies the one
will readily supply the other. Exact
science has nothing to do with in-
sensible graduation. It counts
thousands of vibrations that make
our imperfect ears hear definite
tones ; it counts millions of vibra-
tions that make our weak eyes see
definite colours. It counts, it tells,
it names, and then it knows; though
it knows at the same time that
beyond the thousands and beyond
the millions of vibrations there is
that which man can neither count, <
nor tell, nor name, nor know, the
Unknown, the Unknowable — ay,
the Divine.
But if we return to Mr. Darwin's
argument, and simply leave out the
word 'insensibly,' which begs the
whole question, we shall then have
to meet his statement, that in a
series 6f forms graduating from
some ape-like creature to man as he
now is, it would be impossible, to fix
on any definite point where the term
' man ' ought to be used. This state-
ment I meet by a simple negative.
Even admitting, for argument's
sake, the existence of a series of
beings intermediate between ape
and man — a series which, as Mr.
Darwin repeatedly states, does not
exist >^ — I maintain that the point
where the animal ends and man
begins could be determined with
absolute precision, for it would be
coincident with the beginning of
the Badical Period of language^
with the first formation of a general
idea embodied in the only form in
which we find them embodied, viz.
in the roots of our language.
Mr. Darwin was, of course, not
unprepared for that answer. Ho
remembered the old pun of HobbeSy.
Homo animalroMonale, quia orationale
(Man is a rational animal, because
he is an orational animal), and he
makes every efibrt in order to elimin-
ate language as something unattain-
able by the animal, as something pecu-
liar to man, as a specific difference
between man and beast. In every
book on Logic, language is quoted
as the specific difference between
man and all other beings. Thus
we read in Stuart Mill's Logic : *^
* The attribute of being capable of
understanding a language is a pro^
prium of the species man, since^
without being connoted by the word,
it follows from an attribute which
the word does connote, viz. from
the attribute of rationality.'
It is curious to observe how even
Mr. Darwin seems, in some places^
fully prepared to admit this. Thus
he says in one passage,*^ ' Articulato
" Descent, i. p. 185.
>• Vol. i. p. 180.
"I. p. 54.
670
Lectures on Mr. Darwin* s Philosophy of Langttage. [Jane
language is peculiar to man.' In
former days we could not liaye
wished for a fuller admission, for
peculiar then meant the same as
special, something that constitutes a
species, or something which belongs
to a person in exclusion of others.
But in. a philosophy which looks
upon All living beings as developed
^m fonx or five primordial cells,
there can, in strict logic, exist foxur
or fiye really and truly peculiar
characters only, and therefore it is
clear that pecuHar, when used by
Mr. Darwin, cannot mean what it
would have meant if employed by
others.
As if to soften the admission
which he had made as to articulate
language being peculiar to man,
Mr. Darwin continues: 'But man
uses, in common with the lower
animals, inarticulate cries to express
his meaning, aided by gestures, and
the moyements of the muscles of
the face.' No one would deny this.
There are many things besides,
which man shares in common with
animals. In fact, the discovery
that man is an animal was not made
yesterday, and no one seemed to be
disturbed by that discovery. Man,
however, was formerly called a
* rational ammal,* and the question
is, whether he possesses anything
peculiar to himself, or whether he
represents only the highest form of
perfection to which an animal, under
favourable circumstances, may at-
tain. Mr. Darwin dwells more fully
on the same point, viz. on that kind
of language which man shares in
common with animals, when he
says, *This holds good, especially
with the more simple and vivid
feelings, which are but little con-
nected with our higher intelligence.
Our cries of pain, fear, surprise,
anger, together with their appro-
priate actions, and the murmur of
a mother to her beloved child, are
more expressive than any words.*
No doubt they are. A tear is
more expressive than a sigh, a sigh
is more expressive than a speech,
and silence itself is scMnefcimes more
eloquent than words. Bat all this
is not language, in the true sense of
the word.
Mr. Darwin himself feels, eri-
dently, that he has not said all ; he
struggles manftdly with the dif-
ficulties before him ; nay, he reaHj
represents the case agamst himself
as strongly as possible. ' It is not
the mere power of articulation,' he
continues, Hhat distinguishes man
&om other animals, for, as everyone
knows, parrots can talk ; but it is
his large power of connecting defi-
nite sounds with definite ideas.*
Here, then, we might again ima-
gine that Mr. Darwin admitted all
we want, viz. that some kind of
language is peculiar to man, and
distinguishes man finom other ani-
mals ; that, supposing man to be, np
to a certain pointy no more than an
animal, he perceived that what made
man to differ from all other a^^TM>-^<f
was something nowhere to be found
except in man, nowhere indicated
even in the whole series of living
beings, beginning with the Bathyhius
HascJcelii, and ending with the tail-
less ape. But, no; there follows
immediately after, the finishing sen-
tence, extorted rather, it seems to
me, than naturally flowing &om his
pen, ' This obviously depends on the
development of the mental fiicnl-
ties.'
What can be the meaning of this
sentence ? If it refers to the mental
faculties of man, then no doubt it
may be said to be obvious. But if
it is meant to refer to the mental
faculties of the gorilla, then, whether
it be true or not, it is, at all events,
so far from being obvious, that the
very opposite might be called so — ^I
mean the fact that no development
of mental faculties has ever enabled
one single animal to connect one
single definite idea with one single
definite word.
I confess that after reading again
and again what Mr. Darwin has
1873] Lectures on Mr. Darwin's Philosophy of Langtiage.
671
written on the subject of language,
I cannot understand how he could
bring himself to sum up the sub-
ject as foUowB : ' We have seen that
the faculty of articulate speech in
itself does not offer any insuperable
objection to the belief that man has
been developed firom some lower
animal ' (p. 62).
Now the fact is that not a single
instance has ever been adduced of
any animal trying or learuing to
speak, nor has it been explained by
any scholar or philosopher how that
barrier of language, which '^ divides
man from all animals, might be
effectually crossed. 1 do not mean
to say that there are no arguments
which might be urged^ either in
favour of animals possessing the
gifib of language, but preferring not
to use it, 1^ or as tending to show that
living beings, to use the words of
Demokritbs, speak naturally, and in
the same manner in which they
congh, sneeze, bellow, bark, or sigh.
Bat Mr. Darwin has never told us
what he thinks on this point. He
refers to certain writers on the
origin of language, who consider
that the first materials of language
are either interjections or imitations ;
but their writings in no wise support
the theory that animals also could,
either out of their own barkings
and bello wings, or out of the imito,-
idve sounds of mocking-birds, have
elaborated anything iSce what we
mean by language, even among the
lowest savages.
It may be in the recollection of
some of my hearers that, in my Lec-
tures on the Science of Language,
when speaking of Demokritos and
some of his later followers, I called
his theory on the origin of language
the Bow-wow theory, because I felt
certain that, if this theory were
only called by its right name, it
would require no further refutation.
It might have seemed for a time, to
judge firom the protests that were
raised against that name, as if there
had been in the nineteenth century
scholars holding this Demokritean
theory in all its crudity. But it
required but very little mutual
explanation before these scholars
perceived that there was between
them and me but little difference,
and that all which the followers of
Bopp insist on as a sine qud non of
scholarship is the admission of
roots, definite in their form, from
which to derive, according to strict
phonetic laws, every word that
admits of etymological analysis,
whether in En^ish and Sanskrit^ or
in Arabic and Hebrew, or in Mongo-
lian and Finnish. For philological
purposes it matters little, as 1 said
in 1866, what opinion we hold on
the origin of roots so long as we
agree that, with the exception of a
number of purely mimetic expres-
sions, all words, such as we find
them, whether in English or in
Sanskrit, encumbered with prefixes
and suffixes, and mouldering away
under the action of phonetic decay,
must, in the last instance, be traced
back, by means of definite phonetic
laws, to those definite primary
forms which we are accustomed to
call roots. These roots stand like
barriers between the chaos and the
kosmos of human speech. Who-
ever admits the historical character
of roots, whatever opinion he may
hold on their origin, is not a Demo-
kritean, does not hold that theory
which I called the Bow-wow theory,
and cannot be quoted in support of
Mr. Darwin's opinion that the cries
of animals represent the earliest
stage of the language of man.
If we speak simply of the
materials, not of the elements, of
language — and the distinction
between these two words is but too
often overlooked — then, no doubt,
we may not only say that the
phonetic materials of the cries of
animals and the languages of man
** See Wuidt, Ntnachen' und Iherseekj yol. ii. p. 265.
672
Lectures on Mr, BarwirCs Philosophy of Language, [Jane
are the same, but, following in the
footsteps of evolntionist philoso-
phers, we might trace the involnn-
tarj exclamations of men back to
the inanimate and inorganic world.
I quoted formerly the opinion of
Professor Heyse, who appealed to
the fact that most sabstances, when
Btmck or otherwise set in motion,
show a power of reaction mani-
fested by their various rings, as
throwing light on the problem of
the origin of language; and I do not
think that those who look upon
philosophy as a * knowledge of the
highest generalities ' should have
treated Professor Heyse with so
much contempt.
But neither those who traced the
material elements of language back
to interjections and imitations, nor
those who went fetrther and traced
them back to the ring inherent in
all vibrating substances, ought to
have imagined for one moment that
they had thus accounted for the
real elements of language. We may
account for the materials of many
things, without thereby accounting
for what they are, or how they came
to be what they are. If we take,
for instance, a number of flintSi
more or less carefully chipped and
shaped and sharpened, and if we
were to say that these flints are like
other flints found by thousands in
fields and quarries, this would be as
true as that the materials forforming
the words of our language are the
same as the cries of animals, or, it
may be, the sounds of bells. But
would this explain the problem
which we wish to explain ? Cer-
tainly not. If, then, we were to go
a step farther, and say that apes
had been seen to use flints for
throwing at each other,* ^ that they
could not but have discovered
that sharp-edged flints were . the
most effective, and would therefore
have either made a natural selection
of them, or tried to imitate them—
that is to say, to give to other flints
a sharp edge— what would anti-
quaries say to such heresies ? And
yet I can assure them that to say
that no traces of human workmaa-
ship can be discovered in these
flints,*^ that they in no wise prore
the early existence of man, or ^t
there is no insuperable objectiaii
to the belief that these flints were
n:iade by apes, cannot sound half bo
incongruous to them, as to a man
who knows what language is made
of being told that the first grammati-
cal edge might have been imparted
to our woids by some lower ani-
mals, or that, the materials of
language being given, everything
else, from the neighing of a horse to
the lyric poetry of Goethe, wa^ a
mere question of development
It would not be £air, however, to
disguise the BEiot that in his riew
that animals possess language, Mr.
Darwin has some very powerfal
allies, and that in quarters where
he would least expect to find them.
Archbishop Whately writes : *Man
is not the only a^Tiimft] that can
make use of language to express
what is passing in his mind, and
can understand more or less what is
so expressed by others.'
But even with bishops and arch-
bishops a^dnst me, I do not despair.
I believe I have as high an opinion
of the faculties of fl-nimalu as Mr.
Darwin, Archbishop Whately, or
any other man — ^nay, I may per-
haps claim some credit for myself
for having, in my Lectures delivered
in 1862, vindicated for the higher
animals more than ever was vindi-
cated for them before.
But after reading the most elo-
quent eulogies on the intellectual
powers and social virtues of animals
— of which we have had a great
deal of late — ^I always feel that
all this and even much more miglit
" • The Pavian8 in Eastern Africa.* See Caspari, Urgeaehichte, i p. 244.
" See Whitley's Sesearches on Mints near Spiennes, in Belgium,
1873] Lectures oii Mr, Bai'win'a Philosojphy of Language,
673
bo perfectly true, and that it would
yet in no way affect the relative
position of man and beast.
Let us hear the most recent
panegyrist: *To become man!
Who should believe that so many,
not only laymen, but students of
nature, believe in God becoming
man, but consider it incredible that
an animal should become man, and
that there should be a progressive
development from the ape to man ?
The ancient world, and even now
the highest among the Eastern na-
tions, thought and think very differ-
ently on this point The doctrine
ef metempsychosis connects man and
beast, and binds the whole world
together by a mysterious cord.
Judaism alone, with its hatred of
nature deities, and duaJistic Christi-
anity, have made this rift between
man and beast. It is remarkable
how in our own time and among the
most civilised nations a deeper sym-
pathy for the animal world haa been
roused, and has manifested itself in
the formation of societies for pre-
venting cruelty towards animals,
thus showing that what, on one
side, is the result of scientific re-
search, viz. the surrendering of the
exclusive position of man in nature,
as a spiritual being, is received at
the same time as a general senti-
ment.
•Public opinion, however, and
what I may call the old orthodox
natural science, persist nevertheless
in considering man and beast as two
separate worlds which no bridge
can ever connect, were it only be-
cause man is man in so far only as
he from the beginning possesses
something which the beajst has not
and never will have. According to
the Mosaic account, Grod created the
beasts, as it were, in a lump ; but in
the case of man, He first formed his
body of the dust of the ground and
breathed into his nostrils the breath
of life, and man became a Hving
soul. This living soul of the old
Jewish writers has afterwards been
VOL. VIT. — NO. XLII. NEW SERIES.
changed by Christianity into an im«
mprtal soul, a being different in
kind and dignity from such other
common souls as might be allowed
to beasts. Or, the soul of man and
beast being admitted to be the same,
man was endowed in addition with
a spirit, as the substantial principle
of the higher intellectual and moral
facfulties by which he is distin-
guished from the beast.
' Against all this,' the writer con-
tinues, * we have now the fact of na-
tural science which can no longer be
ignored, viz. that the faculties of
beasts differ from those of man in
degree only, and not in kind.
Voltaire said truly, "Animals have
sensation, imagination, memory,
also desires and movements, and
yet no one thinks of claiming for
them an immaterial soul. Why
should we, for our small surplus of
these faculties and acts, require
such a soul ? " Now the surplus on
the side of man is not indeed so
small as Voltaire's rhetoric repre-
sents it ; on the contrary, it is
enormous. But for all that, it
is a plus only, it is not some-
thing new. Even with animals of
the lower orders it would take
volumes, as Darwin says, to
describe the habits and mental
powers of an ant. The same with
bees. Nay, it is remarkable that
the more closely an observer
watches the life and work of any
class of animals, the more he feels
inclined to speak of their under-
standing. The stories about the me-
mory, the reflection, the faculties
of learning and culture in dogs,
horses, and elephants are infinite ;
and even in so-called wild animals
similar qualities may be detected.
Brehm, speaking of birds of prey,
says : " They act after having re-
flected ; they make plans and carry
them out." The same writer says
of thrushes: "They perceive quickly
and judge correctly ; they use all
means and ways to protect them-
selves." Those varieties which have
3A
674
Leciv/res on Mr, Darunn*8 Philosophy of Language.
[June
grown up in the quiet and undis-
turbed forests of the North are
easily taken in ; but experience soon
makes them wise, and those who
have once been deceived are not
easily cheated a second time (there-
in they certainly differ from man).
Even among men, whom they never
trust completely, they know well
how to distinguish between the
dangerous and the harmless ; they
allow the shepherd to approach
more nearly than the hunter. In
the same sense Darwin speaks of
the incredible degree of acuteness,
caution, and cleverness on the part
of the fiirry animals of North Ame-
rica, as being chiefly due to the
constant snares and wiles of the
hunter.
*Mr. Darwin tries particularly
to show in the higher animals the
beginnings of moral sentiments
also, which he connects with their
social instincts. A kind of sense
of honour and of conscience can
hardly fail to be recognised in no-
bler and well-bred horses and dogs.
And even if the conscience of dogs
has not unjustly been traced back
to the stick, it may well be asked
whether the case is very different
with the lower classes of man.
Those instincts in animals which
refer to the education of their
young, to the care, trouble, and
sacrifices on their behalf, must be
considered as the first germs of
higher moral faculties. Here, as
Goethe says, we see indicated in
the animal the bud of what in man
becomes a blossom.'
So far the panegyrist ; in reply
to whom I can only say that, with-
out doubting any of the extraordi-
nary accounts of the intellect, the
understanding, the caution, the
judgment, the sagacity, acuteness,
cleverness, genius, or even the social
virtues of animals, the rules of posi-
tive philosophy toi*hid us to as-
sert anything about their instincts
or intellectual faculties. We may
allow ourselves to be guided by our
own fancies or by analogy, and we
may guess and assert very plausibly
many things about the inner life of
animals ; but however strong our
own belief may be, the whole sub-
ject is transcendent, i.e. beyond the
reach of positive knowledge. We
all admit that, in many respect^
the animal is even superior to man.
Who is there but at one time or
other has not sighed for the wings
of birds ? Who can deny that l£e
muscles of the lion are more power-
ful, those of the cat more pliant,
than ours? Who can doubt that
the eagle possesses a keener vision,
the deer a sharper hearing, the dog
a better scent than man? Who
has not sometimes envied the bear
his fur, or the snail its house?
Nay, I am quite prepared to go
even farther, and if metaphysicians
were to tell me that our senses only
serve to distract the natural intui-
tions of the soul, that our organs of
sense are weak, deceptive, limited,
and that a mollusc, being able to
digest without a stomach and to
live without a brain, is a more per-
fect, certainly a more happy, being
than man, I should bow in silence ;
but I should still appeal to one
palpable fact — 'viz. that whatever
animals may do or not do, no ani-
mal has ever spoken.
I use this expression advisedly,
because as soon as we speak of lan-
gaage, we open the door to aU kinds
of metaphor and poetry. If we
want to reason correctly, we must
define what we mean by language.
Now there are two totally distinct
operations which in ordinary par-
lance go by the same name of lan-
guage, but which should be distin-
guished most careftdly as Emotion^
al and Rational language. The
power of showing by outward signs
what we feel, or, it may be, what
we think, is the source of emotional
language, and the recognition of
such emotional signs, or the under-
standing of their purport^ is no more
than the result of memoiy, aresos-
1873] Lectures on Mr. BarwirCa Phihsajphy of Langvage,
675
citation of painfril or pleasant im-
pressions connected with such signs.
That emotional language is cer-
tainlj shared in common by man
and animals. If a dog barks, that
may be a sign, according to circum-
stances, of his being angry or
pleased or surprised. Every dog
speaks that kmguage, every dog
understands it, and other animals
too, such as cats or sheep, and even
children, learn it. A cat that has
once been frightened or bitten by
a barking dog will easily under-
stand the sound, and run away, Kke
any other so-called rational being.
The spitting of a cat, again, is a
sign of anger, and a dog that has
once had his eyes scratched by a
cat would not be slow to under-
stand that feline dialect, whenever
he hears it in close proximity. The
purring of a cat has a very different
meaning, and it may be, as we have
been told, like the murmuring of
a mother to her beloved child. The
subject of the emotional language
of animals and man is endless, but
we must leave it to the pen of the
poet rather than of the philosopher.*'
What, then, is the difference
between emotional language and
ra t Uma I language ? The very name
shows the difference. Language,
such as we speak, is founded on
reason, reason meaning for philo-
sophical purposes the faculty of
forming and handling geneitd
concepts ; and as that power
manifests itself outwardly by articu-
late language only, we, as positive
philosophers, have a right to say
that animals, being devoid of the'
only tangible sign of reason which
we know, viz. language, may by us
be treated as irrational beings —
irrational, not in the sense of devoid
of observation, shrewdness, calcula-
tion, presence of mind, reasoning
in the sense of weighing, or even
genius, but simply in the sense of
devoid of the power of forming and
handling general concepts.
The distinction here made between
emotional and rational language
may seem fanciful and artificial to
those who are not acquainted with
the history and origin of language,
but they have only to consult the
works of modem physiologists and
medical men to convince themselves
that this distinction rests on what
even they would admit to be a most
solid basis. Dr. Hughlings Jackson,
in some articles pubHshed in the
Medical Times and Gazette for
December 14 and 21, 1867, speaking
of the disease of a particular part of
the brain, says : ' This disease may
induce partiid or complete defect of
intellectual language, and not cause
corresponding defect of emotional or
inteijectional language. The typical
patient in this disease misuses words
or cannot use words at all, to ex-
press his thoughts ; nor can he
express his thoughts by writing, or
by any signs sufficiently elaborate to
serve instead of yoc&L or written
words ; nor can he read books for
himself. But he can smile, laugh,
cry, sing, and employ rudimentary
signs of gesticulation. So far as
these means of communication serve,
therefore, he is able to exhibit his
feelings to those around him. He
can copy writing placed before him,
and, even without the aid of a copy,
sign his own name. He understands
what is said to him, is capable of
being interested in books which are
read to him, and remembers incidents
and tales. Sometimes he is able to
utter a word or words, which he
cannot vary, and which he must
utter if he speak at all, no matter on
what occasion. When excited, he
can swear, and even use elaborate
formulsB of swearing** (as, for
example, "God bless my life"),
** Soe Darwin, Descent^ vol. i. pp. 53, 54.
•• Dp. Ghiirdnep, TTie Function of Articulate Speech, 1866, p. 17.
3 A 2
676
Lectures an Mr. Banmn^s Philosophy of Language. [June
which have come by habit to be
of only interjectional valae,** Bat
he cannot repeat such words and
phrases at his own wish or at
the desire of others. And as
he is able to copy writing, so he
can, when circumstances dictate,
as it were, to him, give utterance to
phrases of more special applicability.
Thus, a child being in danger of
&Iling, one speechless patient, a
woman, was surprised into exclaim-
ing, "Take care." But in this, as
in every other case, the patient
remains perfectly incompetent to
repeat at pleasure the phrase he has
just used so appropriately, and has
so distinctly uttered. . . . It would
seem that the part of the brain
affected in such cases is that which
is susceptible of education to
language, and which has been
aiter i£e birth of the patient so
educated. The effect of the disease,
in relation to speech, is to leave the
patient as if he had never been
educated at all to language, and
had been bom without the power of
being so educated. The disease in
question is an affection of but one
side, the left side, of the brain.' And
again: ' Disease of a particular region
of the left cerebral hemisphere is
followed by a complete or partial
loss of power in the namm^ process,
and by consequent inability to speak,
even when all the machinery of
voice and articulation recogpiised in
anatomy remains unchanged.'
The whole of this subject has of
late been very fully examined, as
may be seen in Dr. Bateman's book
•on Aphasia ; and though one may
feel doubtful as to the minute con-
<5lusions which Dr. Broca has drawn
from his experiments, so much seems
to me established : If a certain por-
tion of the brain on the left side of
the anterior lobe happens to be
Affected by disease, the patient be-
comes unable to use rational lan-
guage ; while, unless some other
mental disease is added to aphasia,
he retains the faculty of emotioiial
language, and of communicaiiDg
with others by means of signs and
gestures.
In saying this, I shall not be
suspected, I hope, of admitting that
the brain, or any part of the brain,
secretes rational language, as the
liver secretes bile. My only object
in referring to these medicsd ohser-
vations and experiments was to
show that the distinction between
emotional and rational language is
not artificial, or of a purely logical
character, but is confirmed by the
palpable evidence of the brain in its
pathological affections. No man of
any philosophic culture will look on
the brain, or that portion of the
brain which interferes with rational
language, as the seat of the facoltj
of speech, as little as we place ik
faculty of seeing in the eye, or the
faculty of hearing in the ear. That
without which anything is impos-
sible is not necessarily that by which
it is possible. We cannot see withont
the eye, nor hear without the ear;
perhaps we might say, we cannot
speak without the third convolution
of the left anterior lobe of the brain;
but neither can the eye see without
us, the ear hear without us, the third
convolution of the left anterior
lobe of the brain speak without ns.
To look for the £a.cult^ of speech ia
the brain would, in fact, be hardlj
less Homeric than to look for the
soul in the midriff.
This distinction between em^-
tumal and rational language is,
however, of great importance, be-
cause it enables us to soe clearly
in what sense man and beast maj
be said to share the gift of lan-
guage in common, and in what
sense it would be wrong to say so.
Interjections, for instance, which
constitute a far more important
^ In another paper Dr. Jackson describes an oath extremely well as ' a phrase which
emotion has filched from the intellect/
1873] Lectures on Mr. Darmn^a Philosophy/ of Language.
677
element in conyersation than in li-
terary composition, are emotional
language, and they are used by
beasts as well as by men, particu-
larly by a man in a passion, or on a
low scale of civilisation. But there
is no language, even among the
lowest savages, in which the vast
majority of words is not rational.
If, therefore, Mr. Darwin (p. 35)
says that there are savages who
have no abstract terms in uieir lau-
^age, he has evidently overlooked
the real difference between rational
and emotional language. We do
not mean by rational language, a
language possessing such abstract
terms as whiteness, goodness, to
have or to be ; but any language in
which even the most concrete of
words are founded on general con-
cepts, and derived from roots ex-
pressive of general ideas.
There is in every language a cer%
tain layer of words which may be
called purely emotional. It is smaller
or larger according to the genius and
histoty of each nation, but it is never
quite concealed by the later strata
of rational speech. Most interjec-
tions, many imitative words, belong
to this class. They are perfectly
clear in their character and origin^
and it could never be maintained
that they rest on general concepts.
But if we deduct that inorganic
sti-atum, all the rest of language,
whether among ourselves or among
the lowest barbarians, can be traced
back to roots, and every one of these
roots is the sign of a general concept.
This is the most importnnt dis-
covery of the Science of Language.
Take any word you like, trace it
back historically to its most primi-
tive form, and you will find that
besides the derivative elements,
which can easily be separated, it
contains a predicative root, and that
in this predicative root rests the
connotative power of the word.
Why is a stable called a stable?
Because it stands. Why is a saddle
called a saddle ? Because you sit in
it. Why is a road caUed a road ?
Because we ride on it. Why is
heaven called heaven? Because it
is heaved on high. In this manner
every word, not excluding the com-
monest terms that must occur in
every language, the names for father,
mother, brother, sister, hand sjid foot,
&c., have been traced back histori-
cally to definite roots, and every one
of these roots expresses a ^eneraZ con-
cejpt. Unless, therefore, Mr. Darwin
is prepared to maintain that there
are languages which have no names
for father and mother, for heaven and
earth, or only such words for those
objects as cannot be derived from
predicative roots, his statement that
there are languages without abstract
terms falls to the ground. Everyroot
is an abstract term, and these roots,
in their historical reality, mark a
period in the history of the human
mind — ^they mark the beginning bf
rational speech.
What 1 wish to put before you as
clearly as possible is this, that roots
such BB da, to give, sthd, to stand,
gd, to sing, the ancestors of an un-
numbered progeny, differ from in-
terjectional or imitative sounds in
exactly the same manner as general
concepts differ from single impress
sions. Those, therefore, who stiH
think with Hume that general ideas
are the same thing as single impres-
sions, only &inter, and who look
upon this fainting away of single
impressions into general ideas as
something that requires no explana-
tion, but can be disposed of by a
metaphor, would probably take the
same view with regard to the
changes of cries and shrieks into
roots. Those, on the contrary, who
hold that general concepts, even
in their lowest form, do not spring
spontaneously from a tabula rasa,,
but recognise the admission of a co-
operating Self, would look upon the
roots of language as irrefragable
proof of the presence of human
workmanship in the very elements
of language, as the earliest manifes-
678
Lectures on Mr, BarwirCs Philosophy of Language.
[Jane
tAtion of human intellect, of which
no trace has ever been discovered
in the animal world.
It will be seen from these remarks
that the controTcrsy which has
been carried on for more than two
thousand years between those who
ascribe to language an onomato-
poeic origin, and those who derive
language from roots, has a much
deeper significance than a mere
question of scholarship. If the
words of our language could be
derived straight from imitative or
interjectional sounds, such as how
wow or pooh pooh, then I should
say that Hume was right against
Kant, and that Mr. Darwin was
right in representing the change of
animal into human language as a
mere question of time. If, on the
contrary, it is a fact which no
scholar would venture to deny, that,
after deducting the purely onoma-
topoeic portion of the dictionary,
the real bulk of our language is
derived from roots, definite in their
form and general in their meaning,
then that period in the history of
language which gave rise to these
roots, and which I call the Radical
Periodf forms the frontier — be it
broad or narrow — between man and
beast.
That period may have been of
slow growth, or it may have been
an instantaneous evolution : we do
not know. Like the beginnings of
all things, the first beginnings of
language and reason transcend the
powers of the human understanding,
nay, the limits of human imagina-
tion. But after the first step has
been made, after the human mind,
instead of being simply distracted
by the impressions of the senses,
has performed the first act of ab-
straction, were it only by making
one and one to be two, everything
else in the growth of language be-
comes as intelligible as the growth
of the intellect ; nay, more so. We
still possess, we stiU use, the same
materials of language which were
first fixed and fashioned by the
rational ancestors of our raoe.
These roots, which are in realitj
our oldest title-deeds as rational
beings, still supply the living sap of
the millions of words scattered over
the globe, while no trace of them,
or anything corresponding to them,
has ever been discovered even
amongst the most advanced of
catarrbine apes.
Tl\e problem that remains to be
solved in our last Lecture is the
origin of those roots.
1873]
679
PEASANTRY OF THE SOUTH OF ENGLAJSTD.
BY A WYKEHAMIST.
[second
THE agitations of all the toiling
classes of the community have
been so prominently before the
public of late, that it must be evident
to all that we are in a transition
state. Such epochs occur in the
domestic history of every nation.
Three have already occurred in
England, -which are marked by
broad lines, and which are easy to
be discerned. We are now for the
fourth time fulfilling the prophecy
of the poet :
The old order changeth, yielding place to
new,
And God fulfils Himself in many ways.
There was, first, the state of
master and slave ; secondly, the
lord and serf; thirdly, in the fif-
teenth century, payment as wages
took the place of, feudal service, and
a money contract * cash nexus ' be-
came the order of the day. But
now in the last few years trades
unions and agricultural unions have
formed clubs seeking a share in the
profits of capital, either by co-
operative stores and farms, or by a
participation in the pecuniary re-
sults of the industries in which they
are engaged. The voices of men,
ivhen heard as they have been lately,
encourage their fellows to speak; and
certainly that is not the case now
which Sir A. Helps wrote (in 1844,
in the Claims of Labour) : * The
poor, the humble, your dependants
will oflen be afraid to ask their due
from you; be therefore the more
mindful of it yourself.'
In the feudal times England had
little commerce, and the manu-
facturing spirit which pervades our
northern counties had not sprung
into existence. We are still de-
pendent on the bone and sinew
of our people, but partly through
manufactures and partly through
the cultivation of the land. In
ARTICLE.]
early times England existed only
by agriculture. In one of the
earliest MSS. which has come down
to us from Anglo-Saxon times
we have this passage : * Every
throne which standeth upright
standeth upon three pillars — the
priest, the warrior, and the labourer.
Tl\e priest prayeth for all, the
warrior fighteth for all, the labourer
tilleth the earth and worketh for
the lively hood of all.' (Treatise of
Elfric.)
If therefore this fourth transition
epoch throws us a little out of gear,
let us take heart from the way in
which things righted themselves
under changes of greater magnitude.
Look at England as she emerged
from feudal times ; consider what it
would be to be living and cultivating
land during the desolating wars of
the White and Red Roses ; look
back at the burdens which land
sustained under the old poor law ;
look at the times of the riots ; and
then say that these times are
significant rather than portentous^
and though we are passing through
a crisis, yet it is one in which the
ship obeys the helm, and we have
charts and experiences of many
former mariners to guide us. Let
us also remember that by doing our
duty to the men of our own times
we shall best anticipate revolutions
which may be looming in the
future.
It is very difficult to place our-
selves so exactly in the past with all
its surroundings as to feel what
this country was, as regards master
and servant, three or four hundred
years ago. But we shall perhaps
not be far wrong, if we define the
ante-Poor-Law state of England as
very much what AustrsJian or
American backwoods life is now.
There was no pauperism, but at the
Peasantry of the South of England.
[Jane
Biune time there would be great
hardships to encounter and occa-
sionally great privations to he
endnred. The hnnter may one day
kill a fat back and live to a surfeit
on venison, but he may have an
interval between killing two stags
when he may be very short of food,
and almost sigh for a week's credit
at the village shop or a week's
shelter in a union workhouse. The
excitement which hope generates in
the heart of the colonist enables him
to bear up against privations which
to the acclimatised pauper sSem
unbearable. For no one would deny
that the early settler may have a
worse shelter than the pauper's hovel,
and be for a time more pinched for
food and clothing than the ditcher
with a large family in England.
He may certainly no more want pas-
ture for his cattle than the patriarchs
did. But with this rude plenty,
which exists because civilisation has
not yet encroached on it, there may
be great lack of many of the com-
forts which the interchange of
nations has introduced into modem
thickly populated countries. For
while there were flocks and herds
roaming at large, and runs for any
number of cows, so that milk would
be plontifiil, there would perhaps be
no tea and sugar, which are no less
necessary than milk to a modern
breakfast table. It is the benefit
of quick travelling and carriage by
railway that, while it takes some
commodities to the distant village
from London and the seaports, it also
takes awaynative products, as butter
and milk. It is at first sight strange,
but with reasoning becomes most
evident, that milk is nowhere so
difficult to pbtain as in those
villages where a 60 or 70 cow cheese
is made, or where a hundred cows
are milked for the London market.
The rent is high because the land is
valuable, and the farmer strains
every nerve to make the most of his
specialty, be it Cheddar cheese or
new milk, from which his rent and
other expenses are to be met. It is
therefore notorious that where a
man only keeps one or two cows
milk may be bought, but where he
keeps a hundred none can be boaght.
The farmer works up to agony point
to excel in the article he prides
himself on, his big cheese or hit
milk. It is therefore the result of
the natural working of economie
laws. There were no quick milk,
trains running in the days of the
Plantagenet kings, and therefore
the serf had plenty of milk, which,
as they say, is a fine thing for
children ; but the swift clippers
which now bring tea had not started
from China, nor had sugar become
a commodity saleable at every
village shop. In the roll of the
household expenses of Richard de
Swinfield, Bishop of Hereford, edited
by the Rev. John Webb, we find m
1290 rude plenty of primeval food,
but few comforts — ^fifty beeves were
driven in to be salted for the winter
use, the salt being brought from
Droitwich, and numbers of sheep
and pigs ; also five casks of winecame
from Bristol, and immense qoanti-
ties of ale were brewed, chiefly by
women. Amongst the list of the
spices and precious things, we find
a pound or two of the then valuable
article of sugar, with which the
Crusades had familiarised Western
Europe, but we find the price was
eightpence a pound, and the same
sum of eightpence is entered for
seventy gallons of strong beer. The
carrying trade was then in its
infancy, and home produce was as
cheap, because it could not be ex-
ported, as foreign produce was dear,
for a contrary reason. We must
therefore balance the excess of one
commodity against the want of an-
other before we say which would be
better oflT, the old serf or the modera
labourer. Rude plenty of nature's
products were at hand, and no one
competing for or claiming them;
they were as free as blackberries
in our hedges or nuts in onr
187a]
Peasantry of the South of England,
681
antamnal coppices. Bat beyond
this little else. It was colonial life,
with free pasture of commons for
cows, pigs, and geese ; fire- wood as
plentiAd as in an American forest,
and elbow room as much as there is
on a prairie, but few comforts.
Kon omnis feret omDia tellus.
As to clothes, thej were spun at
home. There was little money, and
the lord paid by what we should
call * the truck system ; ' he had
tenets to whom he gave common-
age of eatover — ^that is, necessary
run for the man's horses — in ex-
change for which the man was to
plough and cart for his lord, and
serve him with man and horse in
time of war. There was also com-
mon right of turbary — to cut peat
and fuel — called also woocUbote ; and
commonage of piscary — to catch
fish. We have heard of the domes-
tic servantsin Scotland, in old times,
bargaining that they should not
have salmon more than three days
a week, but the Great Northern
Railway now prevents their being
overdone with salmon or grouse.
The London aldermen save them
putting that covenant into their
hirings.
But in fact it is luxury which
now divides classes ; in those days
wealth could buy nothing, and
therefore money, which is only a
means to an end, was valueless.
We find that all classes lived much
the same — the serf boarded with
his master, and they had only the
salt-cellar between them.
Splendet in mensa tenni salinum.
We read of the rich having in
winter only a grass-fed calf, salted
and fresh- water fish. A man de-
Bcribed his winter progress, to his
friend, in this way: *I am half-way
up one side of the calf, and shall
soon be coming down the other.' A
great falling off this from Solomon's
'stalled ox and contention there-
with.* Fancy being invited out to
dinner with a Plantagenet noble,
and finding salted veal and fresh-
water fish — a few roach and dace,
or a carp that had spoiled a bottle
of port wine by being stewed in
it. The entrees would have been
very acceptable then. The veal
being salted would, at all events,
save the trouble of bacon or ham
as an opposite dish. The serf
certainly was not made unhappy
by the smell of his lord's kitchen.
Everywhere there was rude hos-
pitality, a welcome to all comers,
and no questions; it was in the
epoch before begging as a trade had
been invented. Bushes to sleep on
and a billet of wood for a pillow
enabled hospitality to be without
stint and without hypocrisy. No
one was very rich, no one had luxu-
ries; all had occasional mischances,
leading to privations, for crops
might fail, and there were no roads.
When there was no com in Canaan
they must saddle their mules and
go elsewhere for it. Such is the
life of all newly settled countries.
Longfellow's description (in Evan-
geline) is very much of universal
application to all backwoods and
sheep-run settlements ;
Columns of pale blue smoke, like clouds
of incense ascending,
Bose from a hundred hearths, the homes
of peace and contentment.
Thus dwelt tof^ether in love, these simple
Arcadian farmers —
Dwelt in the lore of God and of man.
Alike were they free from
Fear that reigns with the tyrant and envy
the vice of republics.
Neither locks had they to their doors nor
bars to their windows,
But their dwellings were open as day and
the hearts of their owners ;
There the richest was poor, and the poorest
yet lived in abundance.
When it is debated, as in the
present Parliament, whether land
and tenements should endure all
the burdens of taxation, or whether
funded property should also con-
tribute to the general exchequer,
the question comes home — how
came poor rates to rest upon land
682
Peasantry of the South of Engla/nd.
[Jane
only ? By looking back to the feudal
times we find the answer. Every
lord had his vassals, living on his
manor with their serfs under them,
living also on their subdivisions of
the manor, each owing service to
the one above him ; these (as there
was no other wealth or property
besides what came from land) had
to support the army — every lord
calling his clan together at the
bidding of prince or earl. If pro-
perty was to be defended, it must
in those times be done by those
who held the land, or be left un-
done. The tenure of land was suit
and service in the battle-field. If
the population was to live in the
pre'Ttvarmfacturing age, clearly it
must live off the land. As land be-
came enclosed, and got gradually
into large &rms and estates, instead
of small holdings, those who had
lived partly by working for the lord
and partly by cultivating their
plots, aided by the right of common
for their cows and geese, and the
right of forest for their swine and
for their wood and turf, must be
supported somehow. That by which
they had existed was gone, and
therefore it was but common justice
that those who swallowed up those
old privileges should disgorge what
they had swallowed up in some other
shape. The land had fed and sup-
ported the cottagers— clearly the
land must support its children. And
its owners chose to say, No more
rights of common, be they estover,
piscary, or turbary; we will employ
you to work for us as your masters ;
and if you are feeble or old, and can-
not work, we will support you. Hence
poor rate, at first attempted by a
voluntary subscription amongst the
landowners; and when the volun-
tary principle proved too weak, a
rate to be levied on the land.
Sir Thomas More says, in his
Utopia, that in the time of Henry
VII. the demands to supply the
wool trade of the Netherlands be-
came 80 urgent, that vast flocks of
sheep were introduced, and the
crofts of the cottiers were over-nm.
The dissolution of the monasteries
also sent forth vast households of
dependants into the world, vitk
their occupation gone and nonev
mode of gaining a livelihood put k
its place. Hence numerous bodies of
sturdy and yaliant beggars vent
about demanding, as tibey oonM
earn nothing, that something should
be given them. There were muj
casuaUy with no casual wards, as at
present, in our workhouses. Henoe
the laws against mendicancy were
forced into existence by the men-
dicants. But the severity of the
laws defeated thoir own object In
the reign, therefore, of HeniyVIII.
it was ordained tiat every land-
holder should contribute to a fond
to be distributed by the bishops aad
clergy among those who were in
actual want. This was the germ
of that which in 1 60 1 became known
as the Poor Law Act of the 43rd of
Elizabeth. In 1723, the ninth yew
of Greorge I., workhouses began to
be built; and in 1834, in conaj-
quence of the abuses of ont-door
relief, what is caJled the new Poor
Law came into operation. Thw
those who formerly Kved on the
land are now kept by the land.
It is very interesting to be ahle
to trace, from old documents, the
way in which small holdings hare
during the last two hundrwi years
been swaUowed up by the Iwger
ones.
One who had studied this subject^
writing in 1829, says:
In the parish of Clapham in Sussex.
there is a fann called Holt ; it contains it*
acres and is in the occnpation of oae tenant
During the thirteenth and fourteenth cen-
turies it seems to have been a hamlet a
which there were at least twenty-one pro-
prietors of land ; we hare now lying befee
us twenty-one distinct conveyances of m^
in fee, described to be parcels of thishamW.
These documents are in a perfect state at
preservation, and bear various dates tnh
1200 to 1400. In 1400 the number of pi^
prietors began to decrease ; by the j^
1520 it had been reduced to six. !« ""
1873]
Peasaniry of the South of England.
683
reign of James I. the six were reduced to
two, and soon after the restoration of
Charles II. the whole became the property
of one owner, who leased it to one occupier
as tenant. In 1840, near about 100 per-
sons existed out of the produce of this piece
of land — now, we may assume, including
the fiumer's family, not more than thirty
or forty at most, if indeed so many.
• Where wealth accumulates and men decay.*
Id 1709 we find the first notice
of an application to Parliament to
enclose and cnltivate commons and
waste lands. ^Many Bills were from
time to time passed with similar
powers, and at the time of the
war with Napoleon the high prices
of com seemed to justify all land
that was worth cultivating being
enclosed for this purpose. A cal-
culation has been made that from
the date of the first Enclosure
Bill to the end of the Peninsular
War, five thousand parishes have
been brought under similar Acts.
We find that during the war Bills
were introduced at the rate of
from 120 to 150 a year, and as
one Bill often includes a manor
containing several parishes, we can
imderstand that very little valuable
ground remains unenclosed. There
bave been at times loud murmurs
fix)m those who saw their cow-run
or goose-run taken away, which is
natural enough ; but at the same
time opposition clamours have
been raised to give the people
cheaper bread by extending cultiva-
tion over common lands. And the
same people who shout with one
side of their mouth, 'Shame to take
away the poor man's chance of turn-
ing out a cow,* say with the other,
* Why not break up all the forests —
the New Forest for instance? Shame
to have unproductive land while the
people want bread.' In the same way
people say, * Shame to eat up crops
with ground game ;' and when you
have done away with ground game
tbey will say, ' Shame no rabbits for
Bale ; taking away almost the only
food within reach of a poor man's
purse.* But the cries of the public,
like the street cries, are not always
intelligible, and are sometimes con-
tradictory, and vox populi is not
always vox Dei.
However, when commons were
enclosed, those who had common
rights put in their claims, and had
portions assigned to them, a bit to
each house. And the 7 th of the
31st of Elizabeth decrees that no
house shall be built as a residence
without four acres being assigned
to the owner. But in later times
cottagers were only tenants, and not
owners, of the dwellings they in-
habited, and so it came to pass that
the landed proprietor added to his
demesne, and the cottier's cow
had to take to the highways and
byeways, which the later road Acts
decline to allow to the aforesaid
cows* So the cow had to be got
rid of. With regard to the times
when a few acres were assigned to
the cottier or crofter, when land
was not of much value, and when
there were few claimants and little
competition for it, it was given, in
Heu of his right to turn out cattle
and cut wood and turf, to the cottier.
But as cottiers came on evil dajs,
or when the property at death was
to be divided, so in various ways
it was parted with, and the neigh-
bouring proprietors, to whom it was
worth most, usually bought it, the
hedges were thrown down, and so
we are gradually approaclung the
days of joint-stock farming com-
panies and steam ploughs. The
cottier would, as Tusser points out
in his Hundred and One Points
of Husbandry, have been better
off with his section of the com-
mon than he would have been
with his right to rove over the
whole ; but then who was to stop
him from selling it ? His awaixL
under Enclosure Commissioners was
secure against the law turning him
out, but it was not secure against
his own improvidence. If every
cottager now had four acres given
him, how many would have it in
682
Peasantry of the South of England,
/^ne
only ? By looking back to the feudal
times we find the answer. Every
lord had his vassals, living on his
manor with their serfs nnder them,
living also on their subdivisions of
the manor, each owing service tr
the one above him ; these (as the-
was no other wealth or prope
besides what came from land)
to support the army — every y
calling his clan together ^^
bidding of prince or earl. .' ^sM
perty was to be defende , ^^i/i/ng-
in those times be dor .--^that
who held the land, r ^^A con-
done. The tenure o^ v;,}^ of crofts
and service in the . v|i^iity-three
the population w ,- ;^^ji/id ceased to
'pre - TiianvfactuT ' ^ --'^ larger ones ;
must live off f ,y -^^ being out of
came enclos v^^Ji^/'^is parish rose
into large f ;! Vyafld in 1 7 58 to 4*.
of small J^'^/fi8oi. In another
lived pa- r<f?^r rates of 1780 were
and p- f^ifff^jSio they had risen to
plots, >^%^tfrse, in estimating the
for t^ ^ ^ poor rates we must make
rigb >^ fQf. police and other coun-
for ^^^w'hich, as years roll on,
SD ^ ^n collected under the head
^ ^h^a only by putting oneself
>into this past age, when com-
jj^ were fast melting away, that
^can at all understend William
^bbett's reiterated injunctions to
^0 poor man to keep a cow if
le could possibly manage to buy
one.
We look through the eyes of a
past generation to understand such
a passage as this one from Thomas
Fuller in 1648:
The good landlord noteth that enclosure
made without depopulating is injurious to
none. I mean if proportionable allotments
be made to the poor for their commonage,
and free and lease holders have a consider-
able share with the lord of the manor.
Object not that enclosures destroy tillage,
the staff of a country, for it need not all be
converted to pasture. Cain and Abel —
the ploughman and the shepherd— may
part the enclosures betwixt them.
So also of this * Prayer for Land-
werp . /^riner of Edward
crofts o^ *
Tb ** . iline and all that themn is,
^JuQ Thou hast given the poi-
jereoi to the children of men. W*
,/ pray Thee to send Thy Holy Spinl
,ihe hearts of them that possess ti?
. -^ds and pastures of the eaith; tha:
>j, remembering themBclves to be Thy
renantfl, may not rack and stretch out tb*
rents of their houses and lands, nor yet take
unreasonable fines and incomes, after tke
manner of covetous worldlings ; but so Irt
them out, that the inhabitants thereof may
be able to pay the rents, and to lire *ci
nourish their families, and to rdiere tha
I)oor.
Under the existing and very
altered state of things in England,
can we return to the small crofter
and cottier with common righte
which we trace by looking hack in
the history of England under Phm-
tagenet and Tudor kings? CoM
we iiwe would ? let it be asked ; and
secondly, wowW we if we eovM ?
In the first place, let us be ac-
quainted with the fiict, that in
Northumberland and some other
counties the labourer still has accom-
modation for his cow, and that by
the recent returns to Govennncni
it is shown by undeniable arithnaetic
that there are in Great Britain
124,250 holdings of land t» extesd
from one to five acres. As allotmeat
gardens are generally under half or
a quarter of an acre, we presume that
they are excluded from thiscalcala.
tion. If, then, there be so many
holdings of small culture as the
report describes, and one-sixte®th
of the whole land is embraced
in holdings of less than twenty
acres each, it cannot but strike
intelligent, thinking men, that there
is enough in small plots to aocom-
modate anyone who has a spec^
taste for a small farm. Here and
there a bailiff whose wife is a dairy-
woman may find it profitable in old
age to occupy such a croft, and ckc
out his savings by keeping a little
poultry and a cow and pig, spending
the days of his declining strength in
the same occupation which he has
f
Peasantry of the South of England.
685
4:.
.X
>3t
^^X
v ->
Bat, as farming
'^ retuTOS of
v^n many
veather,
ihe worst
W .ot pay any
u a trade or
wbourer to give
^s for the profits
J of a croft or a
gk land, for which
•* • •,• vvooldhavetobehired.
^ those who hold these
^pations are obliged to
iie other calling with them,
3 that ofcarrier or dealer. The
of meat and com would be
jiterially enhanced if many of the
large farms were cut up into small
holdings ; and the labouring class as
a body would suffer in another way
(which has not been sufficiently con-
sidered by those who have advocated
a PBtum to small holdings), for they
would be thrown out of work. The
larger the holding, the richer the
tenant; and the higher the state
of cultivation, the more labour
is employed. The large farmer,
using machinery, employs perhaps
six or seven hiainds to a hundred
acres of arable land ; the two hun-
dred acre man reduces this staff of
men to half; the hundred acre man
still reduces it ; the fifty acre man
has perhaps only one labourer besides
his own family; the twenty acre
man does all the work himself, and
perhaps goes out at hay time and
harvest to help the larger holders of
land. Consequently, if the soil were
let off in small holdings, the day
labourer wonld be almost entirely
driven out of the country. This
the writers on political economy,
most of whom lusive been bred m
towns and have studied theory
without seeing it tested by practice,
have overlooked. Let a man live
in a country parish where there is
perhaps one 500 acre form worked
withall the appliances of modem ma-
chinery— in fact, a meat-producing
establishment — ^perhaps two
of moderate proportions, two small
ones, and three or four under twenty
acres. Let him as he walks through
that parish look at the men employed
on each, let him go into their cot-
tages and hear what they say ; then,
when he has seen the results, let him
go home and write down his con-
clusions: after that he may safely
take up Mill's Political IJconomy
and go into theory to his heart's
content, seasoning it as he goes with
experience and observation.
We have endeavoured in a pre-
vious article to show that a man and
one strong lad — ^which will be below
the average of the members able to
work in any given family — will be
worth with harvest gains at day
labour 60I, a year. If such an
average family spend their time
on twenty acres of land, will the
profit be Sol, per annum? If an
arable farmer in prosperous times
makes iZ. an acre profit, he will
be a very lucky being. How, then,
shall the cottier without any of the
advantages of machinery make 20L
a year off his 20 acres ? And iol.
a year would be considerably
below what his day labour would
bring him in.
Again: the following very true
picture of things as they are and
things as they are represented is
from a recent leading article in the
Times newspaper :
We see it stated indignantly, as if a
charge at once grievoiis and unanswerable,
that the labourer's family cannot get milk
and butter and eggs and poultry and pork,
and the other petty products of small hus-
bandry. He can get nothing except from
the rillage shop, the baker, or the batcher.
We are invited to revolutionise property
and subdivide land in the interests of a
more varied and nutritious diet. Upon
this we have to observe, with regret, that
in extensive districts of this island — on the
chalk downs for instance — there are no
kine, and consequently no milk or butter ;
that under a regime of small holdings the
butter, eggs, and poultry go to the market,
the skimmed milk to the pigs ; that, in fact,
the best of everything, including the pork,
goes to pay rent and other outgoing, and
farms it is the merest offal, trash, rinsings
686
Peasantry of the South of England,
[June
and sweepings of everything, that go to
the children. It was so fifty years ago,
and it is so now. It would be true kind-
ness to put one of our dainty philosophers
to board and lodge for a week at a twenty-
acre farm, to be treated as one of the family.
We cannot put one hand of a
clock back without putting the other
back also, so we cannot have the
imagined joys of old feudal times of
* merry Old England ' without hav-
ing also its inconveniences and
discomforts. But anyone anxious
to try what it was, can go and begin
in the prairies and backwoods of a
new country, and there he can be a
philosopher in earnest — he can have
the pleasure of building a log hut,
and milking his own cow, and of
making his clothes, as Robinson
Crusoe did. He will be troubled
^ with no squires or parsons, no game
laws or poor rates. There is un-
doubtedly freedom about it ; and the
very thought, to one weary of over-
civilisation, is as refreshing as a
trout stream in Norway, or climbing
Mont Blanc; but even in such
invigorating pursuits one would
not like to spend one's life.
Would we, if we could, cause every
loom in Manchester to stop, that the
good-wife should spin in the cottage
porch ? Would we do away with the
com- growing fens of Lincolnshire,
that duck and mallard might be
plentiful ? or the turnip culture of
Norfolk, that the green lane might
exist to receive the cottier's cows ?
But what people want is the plums
out of the cake of the Plantagenet
and Tudor times stuck into our own
civilised pudding, so that we may
have tlieir liberty and freedom from
taxation, their unenclosed commons,
(fee, and our comfbrts and advan-
tages of civilisation — in fact, the
advantages of an old country and a
new one combined. The old croft
had a very winding fence round it,
very ornamental and unlike Dutch
gardening; the original serf, who
enclosed it for his croft, followed the
tortuous windings of the watercourse
to save himself trouble in throwing
out the ditch and making the fenoe
to prevent his cow from wandering.
Would England gain in the smntotal
of her wealth if these were all
restoredas they used to exist? M
Mr. Alderman Mechi. He tells ns
the pollard trees round this son
of small enclosures are wortb cm
shilling at two hundred years old,
and they lose five shillings eToy
year to the com of England by the
injury they do with root and shade.
The tendency of the age is, on the
contrary, to go yet more in advance,
to do away with middle-sized hold-
ings, for political economy shows us
clearly that large establishmenis can
do any work much more economi-
cally than small ones. And if small
farmers cannot raise the wages of
their men because they gefc no
profits out of which to do it, our
hope is in large farms with great
capital embarked. If great capital-
ists cannot be found to undertake
the work, why not jainMxh
companies? Steam ploughs are
only recently admitted to be neces-
sary to large tracts of land ; but we
have before us a paper recently readby
Mr. Fowler, of the Prebendal Fann,
Aylesbury, at the Central Fanners*
Club, in which it is stated thai
one firm alone is taming out 200
sets of steam tackle annually for
England and 50 for exportation. If
we can plough by machinery, reap
by machinery, and thresh by ma-
chinery, are we not in an age the
onward signs of which are not to
be mistaken ? It is an age of prt>-
gress, and an age not likely to
listen to people who would persuade
us to go back to barbaric tools— the
spade and the flail — and to fields thai
would consume a fourth of the area
of England in hedges and ditches to
separate them. Man as the mere
labourer is becoming man the direc-
tor of other forces ; and though in
the origin of threshing machines
the peasantry conceived that their
craft as threshers was over, now
the difficulty is to find an old hand
1873]
Peasantry of the South of JEnigla/nd,
687
to use the flail ; and tho youth of
the present age have never leamt to
wield it.
And, in fact, labonrers have
moved with the movements of the
age. The improvements which
since the days of our forefathers
have heen introduced, they have
shared in. Society, like the cloud
of the poet's fancy —
Moveth altogether, if it move at all.
All classes have participated in the
comforts and conveniences which are
the result of more civilised times.
Therefore it is unjust to look back
and sigh for the freedom of early
times when we have that which
more than compensates us. True
that there is far greater difference
now than there used to be 500
years ago between the highest and
the lowest classes of society ; that,
however, is the natural result of
wealth. When there were few things
to be purchased with money, the
king and the peasant lived very
much alike. Now the king can buy
all that money can be exchanged
for, and the peasant is only able to
buy what his weekly earnings will
afford. When, therefore, the poet
laments that 'the wheel is silent
in the vale,* by which he means
that every gfood- wife does not weave
or spin her own clothes, he utters a
truth — ^but only one side of a truth
— because the good- wife can with a
shilling (which she can earn in a
day) buy far more calico made by
mac^iinery at Manchester than she
could fabricate in a week.
This seems too simple to need any
statement, for it is one of the truisms
of civilisation. Yet we speak of it
because it is the custom now to
dress up the feudal ages as Hhe good
old times,' without stating the ques-
tion of loss and gain on either side,
which is necessaiy to make a fair
comparison between those times and
our own. We will give two simple
illnstrations— education andmedical
science — to show that the peasant
and the artisan have shared in the
advantages of being bom in the
nineteenth century. In most parish-
es throughout the kingdom, and
when the new Education Act shall
have come into fall operation we
shall be able to say in all parishes,
education will be brought to the
doors of every cottage. This edu-
cation will combine knowledge suf-
ficient for the children of peasants,
and that discipline which trained
teachers so well know how to in-
stil, for the smallest sum imagin-
able. This is more than princes
could command before the age of
printing, and which now will pro-
bably leave the sons and daughters
of the middle classes at second-
rate boarding schools far behind.
Again, to speak of improved medical
science. A labourer meets with an
accident, breaks a limb, or requires •
some difficult operation in surgery
to be performed ; he gets an order,
and is moved into a hospital,
where he gets better attendance, be-
cause trained nurses and resident
surgeons are at his beck and call,
than the squire can obtain at his
country mansion, or than emperors
could have had a hundred years ago.
Let these things be borne in mind
by those who say that the rich have
a monopoly of all the practical out-
come of science and of art.
One thing, however, and that a
most important one, seems to have
passed from us with the days that
are gone — a thing which we pro-
bably shall never recover, but which,
if we could regain it, would do much
to reunite the employers and the
employed. We mean that mutual
reverence and affection which the
master had for the servant and the
servant for the master in feudal
times. The present is an age of
* eye-service as men-pleasers.' The
feeling which used to eidst, akin to
that of parent and child, has been
broken up, partly by faults on either
side, but chiefly by the 'cash
nexus' tie, which loosed the ties
686
Peasantry of the South of England,
and sweepings of everything, that go to
the children. It was so fifty years ago,
and it is so now. It would be true kind-
ness to put one of our dainty philosophers
to board and lodge for a week at a twenty-
acre farm, to be treated as one of the family.
We cannot put one hand of a
clock back without putting the other
back also, so we cannot have the
imagined joys of old feudal times of
* merry Old England* without bar-
ing also its inconveniences ar
discomforts. But anyone anxj /
to try what it was, can go and }
in the prairies and backwood ^
new country, and there he o j^_
philosopher in earnest — ^he ^ yy^^
the pleasure of building ilf 'you
and milking his own ' ^^^ ^ j
making his dothes, ^oney o'n Sa-
Cnisoe did. He w ^^^ ^^ c^ash
with no squires or
, X. In the days of
^""1*°^,^^^ 7 -* tJ^ere was no
doubtedly freed^
• men were
station*
veiT thought, -^ manor for genera-
vihsation, ^ ^^^^ ^f clanship
ci
trout strear
Mont Bl!
.^m father to son for sue-
"Jarations. Mr.W. R. Greg
mvigora /^^gcribed the reasons why
^^w /^often good feeling between
1 -^if and serf in these words :
loon? t^
coo i ^ ^' ^P^^ ^^ master's land,
'jxi his house; the same families served
P^ >^e chiefs from generation to genera-
C ^ fciU they became a portion of them ;
^'were identified with their interests —
^ook of their pride — shared their for-
ces, and we^e illuminated by their splen-
dor. In this relation, amid much that
iras rude and brutal there was also much
that was touching and affectionate. On
the part of the vassal hereditary attachment
and sublime devotion ; on the part of the
master sentiments of regard — ^he looked
upon his vassals as a secondary class of
children, whom it was his pride to cherish
4tnd Xjo foster, as well as to govern.
The historian who has done most
to illustrate the domestic history of
this period quotes, in confirmation
of this good fellowship, the oaths of
the freeman and of the villain. The
oath of the latter runs in these
words :
The villain when he shall do fealty to his
lord shall hold his right hand over the
out the ditch ar
to prevent h^' :/
Would Enrf>
of her r / •'
restore. • . /
Mr. ; ':'
the
/
[June
500, my lord,
/ onto you shall be
il owe you feaJtr
A of you in Tilias-
jr damage will 1 see
A. will defend and wan
So help me God andall
i?'rancis Palgrave, in the
jn to an Anglo-Saxon kiuir,
^eso words:
.d, I will be faithful and true to thee.
whom thou dost lore, I will love ; til
^at thou dost shun, I will shun; ser^r
wittingly or willingly will I do aught tbt
is hurtful to thee.
If it were possible (now that
circumstances have brought the re-
lation of employers and employed
before the world) that better feel-
ings could be planted and made to
grow on either side, feelings akin
to those which existed in the old
feudal times between the best speci-
mens of master and serf, much might
be done. Irritating demands n^e
irritated combinations of masters,
and vice versa.
The bystander often has power to
use conciliatory words, whidi the
parties interested cannot use, and to
say things of them which they can-
not say of themselves ; hence. Lord
Bacon has wisely observed that it is
one of the offices of friendship to
provide a person who can so speak.
The press and the pulpit might as
bystanding agencies, do a great
deal to concilmte parties.
We do not think the LaboureR
Union will do much for the pea-
santry by way of direct results.
But indirectly it may do much.
and has done much. We know
many whom it has already weaned
from the public-house. It rouses
men out of their lethargy ; it leai^
them to look into their state and
compare it with that of others. Then
follow the questions asked by waj
of self-examination : If this is my
present state, must it be always mj
state ? K no one else will help me,
can I not help myself? We have
ourselves heard this sort of ques-
V
Peasayiiry of the South of England,
689
"^
M*grafcion, emigra-
^ens, and the
^ remedies
^e fields.
^and
^^74.
V4
"^'^IIV *
'♦ :^,
«rv:<^z<*
^x^^*
'^*^^'
yer,
began
jhalk on
jQst sawed
m beer since
A old. He put
.illing a day for
.rs as a basis of his
, ^ ' and reckoning interest
.ed 500Z. what he should
. ed. But as he very quietly
We will put it at a shilling a
/, but when the fit was on me a
shilliDg a day had nothing to do
with it.' He has been six months
a total abstainer, and hopes to
keep so.
There is a fear lest the labouring
wa?i, being made too much of, inter-
viewed, got hold of by papers, by
agitators working on that little
knowledge which Pope pronounced
to be so dangerous a thing, should
be unsettled. There is fear lest a
morbid feeling should spring up
amongst the labouring classes ; and
from hearing so much about the
hardships of labour, they should
begin to tbink labour itself to be a
degradation. If the Catechism of
the Established Church should be
driven out of rate schools, we hope
this passage will be taught still
in cottages, 'to learn and labour
trnly to get my own living, and to
do my duty in that state of life unto
which it shall please God to call
me.*
Many things combine to make
this unhealthy morbid feeling take
root in people's minds. Look at
the love of tawdry dress amongst
female servants ; the cheap flashy
but poor goods bought now, instead
of serviceable wearing articles; look
at the nonsense that is talked about
YOL. VU. — NO. XLII. NEW SERIES.
it being degrading for a labourer's
wife (who, having been up at five
o'clock of a fine summer morning,
has managed her household affairs
for the day) to go out hay-making
or weeding. Why should not people
say it is degrading for a countess
to go into her conservatory if it is
degrading for a labouring woman to
shake out sweet-smelling hay? The
hay-field is her conservatory, and
much enjoyment and health she
gains. But to work in a factory,
because it is indoors, that is not
degrading !
We are told education will make
people more sensible, and will coun-
teract all this. But it is not yet
proved that high education will not
make people despise the lowly ofiSces
of life. * If you are a lady and I am
a lady, who is to milk the cows ?'
says the old Spanish proverb. What
time William of Wykeham and
other like wise and benevolent men
founded schools with money to sup-
port a number of poor scholars,
things were different. Clerks were
wanted in ages when kings used to
sign their mark of a cross instead of
writing, but clerks are not wanted
now. Nothing is so injurious to a
man as to fit him for a clerk without
finding him a situation. He is not
wanted in England — all learned pro-
fessions are full; and the agents in
the colonies write, * Don't send us
clerks, send us men who can rough
it, and use a pickaxe and shovel.'
If a boy of quick parts was sent
to a foundation school four hundred
years ago, he might rise to great
eminence, and was sure to get a liv-
ing; now he would be pretty sure to
be a poor gentleman, a briefless
barrister, a clerk out of office, or a
curate on less pay than the squire's
butler. A poor woman in her own
station of life becomes a good cook
or dairywoman, but educate her outr
of her sphere, and she becomes—
what? A second-rate governess,
and answers an advertisement for a
situation, in reply to which applica-
3B
690
Peasantry of the South of JEiiglamd.
[June
tion she is told tbat her letter was
one of 300 received tlmt morning.
Bat if the enquiries which the
present agitation has set afloat in
men's minds leads the labourer to
rise in his own path of life, it will
not have been in vain. There is
an improvable future before every
man; there are steps in the la-
bourer's ladder which follow on one
after another, if only he is deter-
mined to rise by thtdft and industry.
These feelings want stimulating and
calling out ; they want fostering by
hope, for hope is the great sweetener
of life, and show a man others pros-
pering, even if it be only one or two
instances of men rising in the social
scale, to manage an engine at in-
creased wages, to be a foreman, to
rent a few cows as dairyman — show
him these things, and he says, ' I
will strive, I will not be content to
dream away my life, possibly I shall
succeed.' How many men are
wanted now as foremen on farms,
and how difficult it is to find the
man with the necessary require-
ments— ^few and simple as these are,
viz. honesty, good temper, a little
knowledge of accounts, and a quiet
forethought, so as to know eveiy
morning how, without fuss, to send
a number of men and a number of
horses each to their allotted work.
The observation of the seeing eye,
as a man goes through his work in
the lower grades of labour, has al-
ready raised many into the higher
grades of the same industry, and
will raise many more. We have the
strongest possible illustration of this
in the cowmen in the South-west
of England. The hard-working
dairyman saves a few pounds, and
manies a domestic servant who has
been acting as dairjrwoman at the
farm-house, who sdso has saved
some money. For these people as
a class have thrift and energy ;
qualities, I admit, fostered by tiie
hope of rising in life. The way is
clear before them, and they seldom
fail, but a is the fact of the way be<
ing clear that gives the siimnlos to
begin early to work and to saTe.
Their next step is to rent a small
dairy, which requires but little capi-
tal. They begin at Candlemas, and
want one quarter's rent in hand, as
by the next quarter the calves and
butter have come in to meet the
expenses. After this working of
their small capital, they in a few
years take fanns, and the writer
knows three such instance within
a few miles of his residence, of men
who are now farming with energy
and economy good-sized holdings,
whose beginning was at the bottom
of the social ladder. It may be
noticed in passing that something
like the germs of the co-operative
system exist in this system of rent-
ing a dairy. A farmer hires of a
landed proprietor a tract of land;
he finds capital to buy, say, twenty
cows ; these cows he lets out for
lol. or 12L a year to an nnder
tenant, who, with his wife, does the
dairy work, and makes butter or
cheese. Here the three parties share
the returns, the landlord, the fanner,
and the working man.
This movement has in it one ex-
cellent element, which is set forth
in all speeches and will reach the
ears of thousands — it ewmro^^i
an independent spirii — ^it sets forth
parish pay or a life passed in the
bondage of a workhouse as the
greatest possible degradation which
can happen to a free-born English-
man. And herein it only confirms
the old spirit which actuated our
forefathers in the ante-Poor-Law
times, who considered charity given
to the able-bodied 1^ the worst of
crimes. Hence the severe laws
which were'' passed 300 years ago
against the givers as well as the
receivers of unnecessary ahns.
Those who have read the articles
from the pen of Sydney Smith and
other writers in the Editihur^f^
Betnew of fifty yeara ago will re-
member how the system of out-
door relief, which was then iife»
1873]
Peasantry of the South of England,
691
would render Englishmen worse
than slaves.
Tbe poor law (says Professor Thorold
Rogers) prevails in no other country besides
England. Up to the Irish famine of 1846
it had not been adopted in that island. Up
to the diskiption of the Scotch Kirk, and the
scarcity of the same epoch, it was existent
in Scotland only in a veiy modified form.
Even now in both these countries it is ad-
ministered with a wise severity. As a con-
sequence the ill-fed Irish labourer and the
thrifty Scotch peasant are incomparably
more enterprising and alert than ^e Eng-
lish farm labourer; though the Irish have
never colonised independently, and the Low-
land Scotch are of the same race as ourselves.
[PoliL Ecan. p. 126.)
The old English theory was that
only the ' impotent beggar ' should
be relieved. To distmgaish him,
from the able-bodied, a certificate,
signed with the seal of the parish
which was his home, was given him,
as a hawker's license would be
given now-a-days. We know how
severe was the punishment which
the laws of that age ordained for
the able-bodied if he degraded
himself into a sturdy tramp. And
the original Poor Law of the 43rd of
Elizabeth carried out much of the
spirit, and only in later times
were these safeguards against idle-
ness removed. In 1782 many of
them were abolished by what is
known as Gilbert's Act, and the
same fatal policy was brought to
a climax in 1815 by East's Act,
by which out- door relief was made
legal to all poor alike. If anyone
doubts this, let him peruse the first
two chapters of Professor Fawcett's
admirable lectures on Political Eco-
nomy, delivered in 1870. And who
shall say that the Poor Law is not
too lenient now in some of its pro-
visions ? for the Board in London
this spring has sent circulars to all
the unions to insist on a supply of
hot and cold water being always
xeady for tramps who ask for a
night's lodging m the casual ward.
If any gentleman cannot afford to
provide a tepid bath-room in his
own house, he has only to become a
casual tramp and he can be sup-
plied at the ratepayers' expense.
True that in theory the present law
prohibits out-door relief and orders
the workhoustf test, but in fact this
cannot always be carried out; it
must be left to the discretion of
the guardians, for if you break up
a poor man's home and his landlord
lets his cottage to another, how is
he ever to get back to a settled
abode, and what is to become of his
furniture ? But in obstinate cases
of laziness the workhouse test is
the only alternative. Still, many
ratepayers are indignant at the
ord^ to build tepid baths, as it
certainly will not reduce strolling
vagabondism to write up, ' Hot and
cold baths to be had here at the
lowest price and on the shortest
notice : towels, soap, and atten-
dants provided by order of the
Poor Law Board,' a^d yet the
order of this spring to xmion
masters amounts to this. So did
not our forefathers. For the old
guilds took care to apprentice
&therless children to a trade. They
also ordained that no man should
legally enter into marriage until he
could show himself competent to
do some work, and in all ways
decreed that idleness was the worst
of sins, and that unless any man
would labour neither should he eat.
Oh, modem amendments on the
43rd of QueenBess,with what count-
less woes have you surrounded the
dwellings of rate-paying mortals !
How have ye driven the last feeling
of honest independence out of the
hearts of the sons of toil !
* Be fruitful and muUijply.^ For
every extra child born two shillings
shall be given to the labourer as an
addition to his weekly dole. If the
children are illegitimate a higher
rate shall be given, as the poor
little ones are more dependent on
help. Let only the marriage
column and the birth column be
well filled in the local paper, and
you shall have a premium out of the
3 B a
692
Peasantry of the South of England,
[June
rates. The law of setiJement also
decrees that you shall not go away,
O Hodge ! to other parts of Eng-
land, bnt shall keep your birth
settlement. Why, what was this
process, devised by the wisdom of
legislators, but to say, * Put a wire
fence round the rabbit warren ; let
them breed, but not stray outside
the enclosure. Replenish the earth,
but don't subdue it ' ?
Then it was clearly to the in-
terest of every farmer to say he
wanted no hands, to sig^ the papers
which the roundsmen went about
with to get the signature of each
tenant that he could not give work
to the bearer ; for by this means he
will get plenty of hands at a wage
of four snillings a week, to be sup-
plemented by six shillings more
n>om the parish rates. True, men so
hired cared not how little work they
did ; but the employer, driven by
the system to do as others did, took
them, and, paying little directly
but much indirectly, was satisfied.
So that, though excess of popula-
tion was consuming him in rates,
it was his interest to keep plenty of
surplus labour, and if he got men
to do his work what cared he?
Was it not the law, and are not
lawgivers wise? The poor man,
thus encouraged to apply for relief
almost as a legally sanctioned right,
ceased to feel degradation in being
a recipient of alms, and settld
down into a listless, reckless pauper.
The old spirit was departed ; in-
dependence, as a virtue, was at a dis-
count. Against this the Laboureis'
Union islifking up its voice, and thus
farat least the ratepayer and the far-
mer will give credit to its motives.
It is an uphill game, and something
may come of it. Many men will
begin to feel that they are pointed
at if they run for the parish dofe
the moment they are out of work.
Whether, if the labourers hare
better wages, they will save more,
at all events wheUier they will sare
enough to keep them in old age,
remains to be proved. For we hare
seen in the North that high wages
do not always imply money put
by ; sometimes they mean beer and
little else.
(7b be continued.)
1873]
693
A WEEK OF CAMP LIFE IN INDIA
By an English Lady.
rpHERE is a very general com-
I plaint among Anglo-Indians of
the want of interest felt and expressed
in England not only about pnbUc
affairs, but also as to the details
and events of private Hfe in India.
You spend years of your life among
' dusky nations living under strange
stars, worshipping strange gods,
and writing strange characters &om
right to left;' and when you re-
turn to civilised hfe you are wel-
comed with the undemonstrative,
comprehensive *How are you, old
fellow ? ' after which, you are ex-
pected to drop into your old place
as though you had never left it,
and at once put yourself au courant
with all the newspaper talk of the
day. As for taking any interest in
the country where so many years of
your life have been passed, or in the
questions which have filled your
mind while there, that is out of the
question ; and the uninitiated would
be almost tempted to suppose that
your Indian career was a sort of
Botany Bay experience, of which it
would be painJ^l, not to say dis-
creditable to speak, and that the
kindest thing for your friends to do
is to ignore all that time spent out-
side the pale of society.
After the first feeling of surprise,
the Anglo-Indian acquiesces in this
state of things. After all, is it not
natural ? He is engaged in spread-
ing the * blessings of civiHsation,' and
he works, like the old Beformers,
with zeal and a deep-rooted faith
that he is doing a real and lasting
good to the unwiUing people upon
whom he is grafting the new order
of things. When he returns to rest
from his labours, he finds himself
thrown among men whose minds
are tossed with doubts as to whether
indeed this boasted ' civilisation ' is
anything but a curse, and whether
the evils it carries in its train are
not far more poisonous, fiur more
deadly to a nation's Hfe, than those
it has striven to supplant. The air
is full of ' social questions ;' every-
where he is surrounded by symp-
toms of revolution in the world of
thought, and his experiences can
throw light neither on the one nor
on the other. For he has been occu*
pied in building up, and now sud-
denly finds himself in a world where
the men around him are only strive
ing to pull down.
And yet it is difficult to believe
but that there must be many English
homes where there is one vacant
chair always waiting for ' our son
or daughter in India,' in which an
account of an unfamiliar aspect of
life there would not be wholly un-
acceptable. I speak of the camp
life which forms so large a portion
in the yearly routine of almost
every Civil Servant's life, and is
shared by his wife and children.
This little account will be do-
mestic, superficial, and cursory, as
the views which a woman takes of
everything, fix)m poUtics to cookery,
are natuiully supposed to be, and
it will concern itself mainly with
the Europeans, and with the natives
only as far as those latter come in
contact with their rulers.
I had, to start with, a vague im-
pression that 'camp life' meant
going out into the country for
change of air, combined with a
Httle sporty and without any ulterior
object ; and when, in answer to the
question as to whether I should
like a week of camp Ufe, I answered
eagerly in the affirmative, my
answer was given with that reckless
disregard of the dangers of the
' unknown ' which is begotten of
ignorance. I then strove, however^
to recall all I had ever heard of the
camp form of life. The ' all ' was
limited to accounts of Wimbledon
during the rifie competition days—
'such fun' as I was assured, but
G94
A Week of Gamp Life in India.
[June
part of the * fun,' I remembered
with dread, consisted in sleeping
seven or eight in a tiny tent with
one's feet towards the tent pole like
the spokes of a wheel. I tried to
glean some information from my
host, and was relieved to learn that
his wife had survived two months
of camp life, and ' rather liked it.'
We were now requested to re-
duce our luggage within reasonable
limits and to prepare for a thirty
miles' drive to the happy camping
ground. The month was December.
Our journey was accomplished in a
dog cart, with a fresh horse for
eveiy five miles, as was needful in
view of the terrible state of the
roads. They were bo bad as to
render the statement, *No, I can't
ride, but I can sit tight in a shay,'
no such very contemptible boast;
but the first three miles lay along the
ffreat Calcutta road, which is, I
believe, the finest in the world, and
runs all the way from Peshawar to
Calcutta. The moment we left
this we were bumped and battered
and jolted; now toiling through
deep sand, now wading through a
portion of the road which lay under
water, and then straining the springs
of the dog. cart by a sudden jolt
over a miniature mud canal which
carried the water across from one
field to another. Whenever the
instinct of self-preservation lefl me
free to look anywhere but on the
road, I took in all the unfamiliar
objects with keen delight. Carts
made like the old Roman chariots,
with small, thick, clumsy wheels,
drawn by oxen, and surmounted by
little howdahs made of scarlet cloth,
with one or more natives inside in
gaily coloured turbans and dresses,
sitting cross-legged in a cramped
position impossible to Europeans;
great heavy-footed camels, with
stupid, ill-tempered looking faces,
one of them with a tiny little one
lying in a basket on its mother's
back, and followed by anothei*young
one, .the most ungainly creature
imaginable, like a badly made
ostrich on four legs; patriarchal
looking groups of men, women, and
children, driving flocks of bullocks
and goats, and looking as Abraham
and Isaac might have done. What
is this these two long-legged natiTes
are carrjring between them, sus-
pended from a pole ? It looks like
a scarlet bonbonniere, a sort of bag
the bottom of which is flat, and
about the size of a five o'clock tea-
table. And it contains ? — a Hindoo
lady, probably on her way to pay a
visit, though howthat bag can contain
her is a mystery to me, nnless in-
deed she is lying coiled round and
round, as only these lithe dark-
skinned daughters can coil them-
selves, and in this position thej
sometimes perform long journeys
without fatigue.
One is disposed at times to sap-
pose that their bones must be
gristle, and their joints india-robher.
They never sit in any position except
on their heels, which seems to afford
them perfect rest, anditis marvellous
to see the rapidity with which they
move np and down, their feet
touching each other, without putting
their hands to the ground — all the
strain and spring being in their
back and knees.
The women attracted me most,
by their graceful carriage, their
picturesque drapery consisting of &
full skirt and a sort of boumons,
which passes over the head, almost
completely veiling the fiuse. These
vary in coldur, being sometimes
bright blue and pink and yellow,
the skirt often bordered with a
hem of some other colour, often
very gaudy, but the dark skin
harmonises it all. The most artistic
to my mind is the deep indigo blue,
but it is more rare in the North-
West than in Southern India, where
almost all the lower class of women
wear it. It is pleasant to watch the
easy grace with which they walk,
be£u:ing round red earthenware or
bright copper water-ji^rs on their
1873]
A Week of Gamp Life m India,
695
heads, steadying their burden with
one well-shaped, small- wristed dusky
arm stretched up to its fall length,
and covered almost to the elbow
and sometimes above it with numbers
of bracelets. These are sometimes
silver, bnt ofbener plated metal or
red and green lac. I once heard of
a school, the pnpils in which were
trained to walk about with tumblers
of cold water on their heads ; and
when I saw the firm-footed, easy
grace of these burden-bearing
women, I regretted that the practice
was not universal. The pale-&ced
race may perhaps pride itself on its
superiority in the use of the contents
of its headybutthese dusky daughters
of the sun certainly outdo their more
&voured sisters in the use they
make of the outside of theirs. They
carry everything on their heads,
jars of water, pieces of cloth, baskets
of vegetables, huge bundles of sugar
cane, ihel, anything and eveiythmg,
leaving their hands free for any
additional burden.
They do not even carry their
little black babies in their arms,
but either balance them astride on
their shoulders with their little
hands on their mother's head, or
else astride on one hip, encircled
witl^ a strong arm.
I have seen a woman with four
water-jars towering on her head and
her little baby on her hip, walking
along with springy grace, jingling
her silver anklets and toe bells as
she went.
They sometimes wear large nose
rings through the left nostril, or else
a small star-like nail passed through
the nose.
Miss Eden says that little black
babies are the prettiest in the world,
but I cannot agree with her, for
although there is something very
attractive in the bright dark eyes
and the full, round black limbs, de-
void of any covering, stiU they
always looked to me misshapen.
Whether it is natural conformation,
or the result of their food, I do not
know, but seen enprcfil they display
the proportions of the typical aldei-
man, with paunches which would do
credit to the stoutest of Punch's
caricatures.
We passed through dreary mud
villagesliterally swarming with these
little creatures, and over miles and
miles of fiLat fields each with its creak-
ing well worked by a pair of slow-
footed bullocks, and green with the
young crops, though it is near
Christmas.
Near the canals and marshes we
saw bright-coloured king-fishers
darting after their prey, and the
meditative-looking, tender-hearted
aarus birds, that live in pairs, of
which if one dies the other pines
away until grief ends its solitary
life.
At last towards dusk we caught
sight of the longed-for white canvas
gleaming between the trees of a not
distant grove, and a few moments
more landed us with a final jolt on
the borders of a scene bewildering
in its strangeness and its picturesque
detail.
In the first place, the sight of four
large tents, larger than any I had
ever seen except at a flower show,
ditched close together, and flanked
by some smaller ones, relieved my
mind of an overwhelming dread, and
left me to take in all the surrounding
details with a lightened heart.
How can I describe all I saw ? In
the distance two huge elephants
flapping their ragged ears and
leisurely disposing of haycocks of
sugar canes as though they had been
straws. Near these, six horses with
their blankets on tied to some trees,
and the trusty steed who had borne
us over our final troubles reaping
the reward of his labours in a
vigorous rubbing down and a hearty
meal, while the dog-cart was ap-
parently resting its much abused
springs. Then there were the great
bullock-carts cleverly balanced on
two heavy wheels, and the large
white lazy-looking bullocks lying
696
A Week of Camp Life in Bidia,
[Jnne
l^eside them, peacefully chewing the
cud. Boosting on these same carts
were the fowls and guinea fowls
whose food is daily disputed by spar-
rows, green parroquets, and number-
less little squirrels, not like ours at
home, but having a fluffy resemblance
to small ferrets, scudding hither
and thither with a marvellous
rapidity of motion, which they seem
to derive in some unaccountable
manner from the electricity of their
up-turned tails. The crows, which
abound — and are more impudent
even than English crows — have a
Bort of grey collar and grey breast,
and exactly resemble the pictures
of the crow in bands who married
Cock Bobin and Jenny Wren, in the
children's story book. There is no
lack of animal life, for three dogs
bark us a welcome, a little kitten
scampers about with a tail which
emulates those of the squirrels, two
cows are being milked, and there is
a patriarchal-looking flock of goats
and kids.
A bright flre sends its tall flames
licking up hungrily towards the
tree it cannot reach, but only lights
up from beneath, and round it are
various little holes in the ground
filled with charcoal, over which
enigmatical little copper vessels are
boiHng, watched and stirred by
the black cook sitting on his heels,
and engaged in preparing, with
means which would have filled a
French chef with despair, a dinner
of which, when served, that same
French chef would not have felt
ashamed.
Glancing round, my eye then fell
on the pantry department, where
ihe crockery for dinner was laid
out in regular piles, the glasses all
cleaned and ranged, and the 'butler'
busy trimming the reading lamps.
The next department in order was
the laundry, and here the washer-
man, comfortably squatted in front
of his ironing sheet and blanket, sur-
rounded by piles of damp clothes,
was leisurely passing a huge iron
filled with charcoal over the limp-
looking linen.
The white-robed ayah flits in and
out of the tents, finding a home for
our various possessions, and thiikr
we soon retire.
A delightful picture of comfoit
which greeted our eyes as, drawing
aside the screen of the doorway, w«
entered the ' parlour.' Imagine a
large room twenty feet square, of
double-lined canvas, with a closed-
in verandah running all round ; tlie
floor carpeted with a pretty striped
cotton drugget; two large tables, tb
one laid for dinner, the other covered
with books and writing materials;
chairs of all kinds, cane, bamboo,
wood, and finally a bright fire crack-
ling and blazing in the open stove.
As I looked in upon this warm,
bright scene, so different from mj
anticipations, my last fears as to
* roughing it ' melted away, and it
was borne in upon nay EuropcaE
spirit that comfort of every kind
is thoroughly understood in India,
and practised as it is only practised
by the wealthiest of the wealthy in
England. Comfort is a word of
England's coining, and in the
remote land of their exile her chil-
dren do not belie their origin.
Our 'bedrooms ' were equally spa-
cious, and contained large comfort-
able beds, a dressing table, two chairs^
a large wooden tub, and, I may even
add, a bath-room, for the enclosed
verandah which runs round the tent
serves as such, and when a march
is completed, the water-carrier toils
from tent to tent bending under the
weight of his heavy sheep-skin filled
with water from a neighbouring
well.
A shooting expedition had been
arranged in the neighbourhood of
our next encampment, and thither
we repaired on the following morn-
ing— a party of six on horseback,
the spare tents, the cookiug ap-
paratus, the elephants, and the
flocks and herds having been sent
on during the night.
1873]
A Week of Gamp Life in India,
697
We liad a refreshing scamper
across coimtry for about twelve miles,
and then, haying dnly equipped
themselves for wading and shooting,
three of our party started off on
foot. Our hostess, mine host — ^who
preferred dry feet and a smaller
bag — and I, scaled one of the
elephants by means of a ladder,
seated ourselves in the howdah, and
started in search of our day's sport.
I had a recollection of a former
ride on an elephant in the Zoological
Grardens, pexformed in the days of
early youth, a source of infinite
pride, pleasure, and delight, com-
bined with a secret terror of the
huge monster who so meekly obeyed
the words and blows of the driver
seated below ns on his head. I con-
fess to having experienced little of
the delight, but also little of the
terror, of those happy hours of
childhood, but every now and again,
when the huge monster gave vent
to an unearthly trumpeting sound,
which vibrated through its great
carcase, I wondered what our posi-
tion would be should this remnant
of the antediluvian world suddenly
take it into his head to resent the
blows and proddings dealt out so
liberally with a sickle by his driver,
and assert his power.
We waded through fields of sugar-
canes, the elephant uprooting great
sheaves of his favourite food with
his trunk, and dusting his great
cushiony feet with the portions he
considered as unfit for food. Then
we went slushing through the marsh,
and the little snipe started up all
round us. They were very shy,
but at length we got into a * hot '
comer, and did great slaughter,
filling our bag veiy respectably, and
adding quail, black partridge, and
duck on our way back.
Two or three days succeeded each
other much in the same fashion,
and then, for the first time, I dis-
covered that sport and change of
air were by no means the aim and
object of camp life, and that, the
Christmas week holidays having
come to an end, it was absolutely ne-
cessary that our host should be at a
certain town thirty-six miles off on the
day but one following. There was
to be a great meeting of landowners
— ^zemindars — ^to receive their new
rates of Government assessment
from him. Camp life, in fact, forms
a part of the round of duties of the
greater portion of the Covenanted
Civil Service, who go about trying
cases in their district, making ac-
quaintance with the people, and
acquiring an intimate laiowledge of
the condition of the country.
We looked forward with a certain
amount of pleasure to being specta-
tors of a meeting of several hundred
natives, and the event did not dis-
appoint our expectations, for a more
picturesque scene I have seldom
witnessed.
For miles before we arrived at
the scene of action, we kept passing
what looked like native outposts on
guard, save that there was no nni-
formity in their appearance. As
we passed they saluted us, touching
their foreheads vrith their han(£.
and bowing low over their saddles ^
and I learnt that these were land-
owners, who would sometimes ride
thirty or forty miles, and stand wait-
ing for hours, merely to salute the
' Sahib ' as he passed. They hope
by this mute appeal to soften the
heart of the settlement officer, and
to get their assessment lowered.
The neighbourhood of our camp
looked like a large fair. Vehicles
of every sort — commonbnllock-carts,
some of them with a second storey
on the top coveredby a thatched roof,
others with gaily covered howdahs,
dilapidated buggies and dog-carts,
were crowded together, and certainly
no English or Flemish horse fair
ever dilsplayed such varieties of
horse-flesh, 'both in colour and in
shape. Piebald horses with pink
noses, skewbald horses, white horses
covered with large regular round
spots and with bklck legs, like the
698
A Week of Gamp Life in India.
[June
Tocking-liorses of onr early youth,
white horses with bright pink or
blue legs, dun, roan, cream-coloured,
of which you need have known the
special idiosyncrasies of each owner
in order to foretell what odd con-
trast in colour their legs and tails
would present. They were covered
with the most extraordinary saddle-
cloths, saddles, and coloured cords,
and set up a loud whinnying at our
approach, which the natives regard
as a display of fine spirit.
Wherever our eyes fell they be-
held picturesque fignres in coats
like Joseph's, others in tight-fitting
trousers and skirted coats, some of
quilted cotton, pink, blue, green,
yellow, black, others of cloiii, deli-
cate fawn colour, deep red, indigo
blue, with many-hued turbans to
contrast with the other parts of
their dress. I here noticed that
the natives are not at all susceptible
of cold as to their legs, which are
almost always among the lower
classes faUj exposed in all their
meagre blackness, almost to the hip ;
for though it was bitterly cold, and
many of tiie men had thick quilts, they
swathed them round their head and
shoulders, leaving their nether limbs
quite unprotected. Probably, since
their legs are so thin, there is no-
thing to feel the cold, mere bone not
being susceptible to variations of
temperature.
Having breakfasted we adjourned
to a large tent, where the settlement
officer was seated, surrounded by
some native clerks and one or two
large landowners belonging to an-
other district, and here the natives
came up one by one to learn
their fate. We had expected some
amusing scenes, as the natives are
very demonstrative, and their pay-
ments were in some cases doubled
and even trebled. But the fall
extent of their misfortunes was
evidently not realised until the day
following, as we foxmd outlater, and
80 they merely bowed and retired
one by one, leaving us barely time
to take in the details of the quaint
dresses, the eager black feces and
bright restless eyes, as they advancd,
the palms of their hands pressed t<v
gether as if in supplication, which is
the attitude in which they alwaji
address Europeans. Some of tkem
had on pretty blue and red shawls,
not of course the richest kind, bot
still fine and beautifully worked,
but for the greater part they were
dressed as I have described abore.
One of the landowners of the dis-
trict, who holds a position somewbi
similar to that of an English squire,
and who is very loyal to the Englisbf
begged as a special favour that tk
ladies of our party would go on the
following morning and see his wir^
to which request we gladly acceded.
There were some zemindars pr&
sent, who hate the pale-&ced oni-
querors with an undying hatraL
They sent their children to ns with
presents of fruit ajid sweetmeats,
and they teach these same children
to speak of the English witih CTCiy
filthy word of abuse in which their
language is rich. They themselTes,
though apparently regarding an
Enghshman's shake of the hand as
the greatest sign of honour, care-
fully wash off the defilement tbe
moment they reach home. I will
do nature the justice to say tiiat
the two I saw had most evil coun-
tenances, a warning which all who
had eyes to see might profit by.
The following morning we started
off on our visit to H. K.'fl wires.
On our way there, at the spot
where we changed horses, we came
upon and were pursued by two men
whom I took to be violent and
dangerous maniacs. They yelled
and shouted and wept, shrieked ont
what to my untutored ears sonnded
like gibberish, but what was in hd
a highly coloured lamentation of the
evils and miseries which wonld
surely overtake them if the Sahib
refused to listen to their pnijers
and repeal their additional assess-
ment. The noise and damonrweio
1873]
A Week of Oamjp Life in hidia.
699
deafening, and their gestures so
eminently grotesque that each burst
of hysterical grief on their part was
greeted with a burst of laughter
from ns.
At last, when the horses were
ready, we drove off, and then, with
fi-esh cries of * Alas ! we are dead,
vre are dead !' they cast themselves
down before the carriage, grovelling
in the dust, making us into a sort of
improvised Juggernaut, taking, how-
ever, great care to leave room for the
dog-cart to pass between. After
this, seeing that our hearts were
hardened, they rose up and pursued
their way, calmly laughing and talk-
ing to each other, and leaving us
unmolested.
Shortly after this incident we
arrived at the house of H. K., a
great dreary brick building, a he-
terogeneous mass of courts and
square towers, with a flat roof. We
drove into a desolate-looking court-
yard, where our host in his * Sunday
best,' with his two sons, fat black
boys, and many attendants received
ns.
We were escorted up a narrow,
dark stone staircase, into the prin-
cipal room, a large half-furnished,
nnflnished looking place, with win-
dows all round looking into the
courtyard. Here we left the gentle-
men of our party, and were escorted
by our host towards the apartments
of his wives. To our great relief
Mr. S.'s little boy was allowed to
accompany us. He speaks Hindo-
stanee like a native, and as his
mother's command of the language
was limited and mine confined to
three words, we regarded him as the
interpreter of our sentiments. I
may as well state at once that this
young gentleman proved utterly
imworthy of the post to which he
was appointed, for, from the mo-
ment when we entered the presence
of the ladies to the moment when
we left it, cajoleries, rebukes, sar-
casms, proved alike unavailing, and
he preserved a stolid and impene-
trable silence.
We followed our host up and down
narrow stone staircases, into what
seemed to be the holiest of holies,
so careftilly was it screened from
view; but a more dreary-looking
prison I never saw.
In a little bare room open to the
sky we suddenly came upon a
hideous, fat, dishevelled woman, half
dressed in a dirty white garment,
whom I for a moment suspected of
being her to whom our visit was
due. But we passed her by with a
mutual stare, and entered a sort
of battlemented space looking over
a dreaiy, grass-grown courtyard,
where several women stood huddled
against the wall, eagerly looking to-
ward us with outstretched necks.
We were led past them into a small
dark room, with no windows and
only the one door by which we
entered, and which was filled by a
large round table covered with an
English table eover, and seven great
arm-chairs, also English, in solemn
order. Three of the women, taking
off their shoes, entered after us;
we all took our seats, and then fol-
lowed a silent pause, in which we
all surveyed each other with shy
curiosity.
At length Mrs. S. bravely sum-
moned up courage to break the
silence, and with a supreme effort
started a conversation with our
host during which I surveyed his
belongings.
Next to me sat a fat, ugly
woman, H. K.'s cousin, holding on
her knee his youngest child, an ugly
little creature, fat and black. It
was dressed in green and gold, with
long petticoats to its feet, and ieb sort
of loose dressing-gown lined with
pink silk over that, and a tight
little green silk * pork-pie,* embroi-
dered with gold, on its head.
Next in order came the favourite
wife, young and pretty, with a
sweet face, Egyptian in type, beau-
tiful dark eyes, an aquiHne nose,
and a full, well-cut mouth, dis-
fig^ed by daubs of red from the
betel nut which they constantly
700
A Week of Camp Life in India,
[June
chew, and wliicli is the colour of
yermilion. She was splendidly
dressed in a thick mauve-coloured
sUk, the skirt being bordered at the
bottom with green and gold, and a
sort of half jacket of the same on
the body. Her head and the upper
part of her figure were veiled in a
deUcate gauzy material, also mauve-
coloured, with a hem of gold em-
broidery round it. She was literally
smothered in jewellery, rough in
workmanship, but veiy effective.
A sort of necklace of gold, pearls,
and uncut stones hung over her
forehead, surmounted by her veil
(the prettiest possible head-dress),
from her ears depended long ear-
rings which touched her shoulders,
and round her neck were number-
less strings of pearls and precious
stones, which fell in one mass to
her waist.
Her arms also were covered nearly
up to the elbow \ and on asking to
examine her bracelets, I was allowed
to do so. As I took the warm, soft,
little hand in mine, I wondered
whether after aU a black skin is not
preferable to a white one, the colour
is so rich and deep.
Next to this attractive little
creature sat the other wife, the
mother of the two boys, an old
woman, so fat and so u^ly that
a glance at her was enough. She
was very plainly dressed, and wore
no jewels, and I wondered how
she liked her deposition, and also
whether the jewels had been hers,
and how she bore the transfer of
them from her portly person to that
of her younger rival.
The movement of withdrawal
which we now made was the signal
for a ceremony with which I could
have dispensed. The young wife
prodnced a bottleofattah of roses,
out of which she poured a yellow,
oily-looking substance like marrow
fat. As the pure perfume is so
expensive, they poundup sandalwood
and mix with it; though how that
mixture can produce anything so
greasy, I do not understand. Slie
held out her hand and anointed oar
palms with the greasy compound,
after which she also put some on
our handkerchiefs. The scent iro
overpowering and sickening, aLd
for days afterwards we could nct
get rid of it ; it seemed to cling to
everything we touched, or eta
looked at.
A large white handkerchief was
next brought forth, and ont of %
knot tied in one comer Mrs. E
K. the younger took some silver
rupees and a gold mohnr and
handed them to Harry, who salaam'd.
but was desired by his mother to
return them, which he did— re-
luctantly. I was sorry too, for I
coveted the gold mohur, it is 8ach
a handsome coin.
We then rose, relieved that our
visit was at an end, and with many
bows andsalaams and hand-shakings
we turned away and left our less
fortunate sisters to their dreazy life.
They pass their days squatted on
pieces of cloth in the dreary rooms
or out on the roof, with no interesi
or occupation save the occasional
visit from or to a relation. I hear
that they are some of them be^-
ning to feel the want of a different
life, and have asked to be allowed
to learn to sing and draw ; and the
wife of one Bajah, who is cleTcrer
than her sisters, and whose husband
is devoted to her, transacted some
of his business for him during a
recent illness, and even received the
visits of men. But they say tha:
the social revolution will be a very
slow one, and that our dusky sisters
will have to wait a long time for
their * rights.' I felt very sad for
them when we walked out free and
happy into the bright sunshine.
H. K. mounted his horse and
accompanied us to the boundaty
of his property, expressing gre*'
pleasure in our visit. He said it
would raise him in the estimation
of all the country round, and that we
had conferred a great honour, Ac. Ac
1873]
A Week of Oamp Life in India.
701
Mr. S. interpreted my admiration
of the young wife's jewels, and
be said that had he known of our
proposed visit sooner, she should
have worn many more, as she pos-
sessed a great quantity ; and 1 in-
wardly wondered where she would
have worn them, as there did not
appear to he room for another orna-
ment on her little person.
After many highly- coloured
speeches he galloped away and left
as, and we wondered what impres-
sion we had made on our hostesses.
Mrs. S. was in her riding-habit,
in which dress they generally take
Englishwomen for men ; and I had
on warm serge and fur clothes, which
I dare say they thought looked dull
and unfestive.
This was the last noteworthy
event in our week of camp life, our
last pleasant day. For there is —
shall I confess it ? — a * darker side,'
and that we soon experienced.
The weather suddenly became
bitterly cold; cold, clear, frosty
nights were followed by days in
which a keen wind searched out
every chink and opening in our
tents, and whistled in, drying up
our skins, covering everything with
dust, and making our lives a burden
to us. It is true we had a stove,
but as we marched every day, it
followed us slowly on a bullock-cart,
and only came up with us late in the
afternoon, and till then we sat
shivering, wrapped in shawls and
blankets, vainly striving to keep
warm. I had not time to experi-
ence it, but I can quite imagine
that after a few weeks the con-
stant moving becomes monotouo
ously wearisome.
However, on the third day of this
disagreeable change of weather, our
expedition came to an end, and we
entered the town which was our
destination in such a cloud of dust
as I hope never to see again. The
town was obscured by what seemed
to us like a dense November fog,
and which proved in fact to be a
dust cloud, from which we emerged
nearly stifled, with our mouths,
noses, ears, and eyes full, and pow-
dered over from head to foot like
millers.
The drawback to camp life is the
being so completely dependent on
the weather; but the four winter
months are usually cool and sun-
shiny, and the days of great cold
and of biting wind are rare, and it
only rains for a few days at Christ-
mas. For the rest of the time one
may count on fine weather ; and so
it must be acknowledged that two
or three months of this fresh, cool,
open-air life forms a pleasing variety
to the other months in the s&tions
down on the plains, where the heat
is so great that even the birds pant
with their beaks open.
I am painfully aware that there
is a paucity of events and stirring
incidents in this little account of a
week of camp life ; but then In-
dian life is for the most part made
up, like English life, of minor
details, which are trifling in them-
selves, but which in the aggre-
gate make a wonderftil difference —
the diflerence between ' exile ' and
* home.'
702
[Jun
ON THE EXTENSION OF RAILWAYS IN AMERICA.
EVERYONE who has directed
particular attention to the
United States has no doubt already
heard enough, and perhaps too
much, of their everlasting ' unpre-
cedented material progress ;' for it
is an unpleasant characteristic of
the less agreeable kind of Ameri-
cans, that they are very apt to
ram their prosperity down your
throat.
There is a story of a Yankee
persistently adopting this mode of
treatment to a dear, irascible British
Tory of the old school, till the
latter, exasperated beyond endur-
ance, snarled out, ' It's a thousand
pities, sir, that Christopher Colum-
bus ever discovered your d d
country.'
At the risk of having this im-
polite observation repeated, it may
be again asserted that in some
respects their progress really is
very astounding. We have become
gradually so used to big figures in
the past five-and-thirty years, that
we have to put ourselves back in
recollection or imagination to 1840
to be properly impressed with
the fact that America then had
17,000,000 people, and 2,000 milesof
railroad, buUtat a cost of 1 4,000,000^
Now there are 40,000,000 people,
and 70,000 miles of railroad, cost-
ing over 550,000,000^, operated by
some 400 separate companies or
organisations, whose total earnings
in the year 187 1 were 8o,ooo,oooZ.
It is a curious and noteworthy fact,
that this railroad mileage is as nearly
as possible the same as the toteJ
European mileage for 300,000,000
X>eople, so that in this respect the
young republic has shot far ahead
of the 'efiete old monarchies and
empires.' How George Stephenson
would turn in his coffin if it could
be revealed to him that the world
has already spent nearly two thou-
sand millions sterling in developing
lus application of steam power; a
greater sum than all i^e National
Debts of all the world of his dajl
American railroad authorities
state that 8,500 miles of additioiul
.new road ^vnll be built this year
(1873), and one of them gives a
further glimpsa into the fdtare,
saying, ' there are 35,000 miles more
in various stages of incipiencr.'
Therefore there would seem to
be a visible supply of 113,000
miles of 'track.' Leaving, how-
ever, the flowery paths of fatuit
imaginings, we may take it as
fact that in the four past year«
(1869-72 inclusive) 25,000 miles
of new road have been completed,
inclusive of main and braudi liiie&
and sidings.
Estimating the actual cost of
these at ,^35,000 per mile, there
must have been a bond fide expen-
diture of cash on these new under-
takings of ^875,000,000, or, at ex-
change 133, 150,000,0002. There
will be a fhrther expenditure this
year of 6o,ooo,ooo2.y innlriTig a
total of 2io,ooo,oooZ. Now tins is
a very large transfer from floating
to fixed capital in so short a space
of time. Our largest expenditure
in England on railroads was in
the four years 1846-9 inclusive,
when the total was 143,000,0002.,
or an average of 36,000,000!. a
year ; and the largest sum in any
one year was in 1848-9, 43,000,0002.
We know that the financial negotia-
tions for this then unprecedentedlj
large expenditure precipitated on
us the panic of 1847. -^^ -^^
rica has not advanced to this ouihj
gradually, nor by unrestricted de-
velopment of her resources withoat
other strain on her capital or credit,
for in the eight years immediatelj
preceding 1869, the United States
Government iJone had borrowed
1873]
On the Extension of Hallway a in America,
703
5io,ooo,oooZ. for war expenditnres,
not to mention further very large
borrowings bj individual States
and municipalities for the same
purposes.
In fa«t, never before in the his-
tory of the world has there been
borrowing on the scale on which
America has borrowed during the
past twelve years. It would be
very interesting to have accurate
figures of the amounts taken by
Europe. Estimates (Jiffer widely; but
perhaps of all descriptions of securi-
ties 3oo,ooo,oooZ. or 4oo,ooo,oooZ.
would not be out of the way for
Europe's present holding. It must
therefore be a very important ques-
tion to large numbers of persona
on this side the Atlantic what the
exact nature of their investment is.
There can be very little doubt
about the present safety of the
Grovemment bonds; and we shall,
therefore, confine ourselves to a
glance at the railways only.
And in this matter we must be
very careful accurately to define to
ourselves the true meaning of terms.
Speaking broadly, our railways in
England have been built by the
stockholders, and have then been
mortgaged for one-third of their
cost to the debenture stockholders.
The position of the latter, therefore,
is almost absolutely secure. There
is some reason to apprehend that
many English investors in the first
mortgage bonds of American rail-
roads, reasoning from analogy, sup-
pose that these bonds are in all
cases a kind of equivalent to our
debenture stocks. It is of course
perfectly well known to those who
have cared to look into the subject,
that there is in America no Govern-
ment control over the relations be-
tween the cost of railroads and the
mortgages upon them. Some roads
are mortgaged avowedly for more
than their cost ; others fully up to
their cost ; others again for only a
small per-centage of their cost.
Therefore whereas some bonds are
merely an equivalent of a stock,
where the holder takes all the risk
of building the road, but is limited
in his profit to a high fixed rate of
interest, other bonds are as desirable
investments for trust funds as can
well be imagined. It is very natural
that the Americans should wish to
keep to themselves aU the future
increment of profit on their rail-
roads ; and if a bondholder is aware
that he is paying the total cost of
the road, and is getting in exchange
a very high rate of interest for his
money, there does not seem to be
any decided objection to a system so
carried out. There are worse ten
per cent, risks dealt ineveiy day on
the London Stock Exchange. But
then it is very necessaiy that such
investor or speculator should have
entirely reliable statements of the
real cost of the undertakings to
guide him. He may be willmg to
pay the full amount actually dis-
bursed for building and equipping
a road, but he will not wish in addi-
tion to pay gigantic profits in ad-
vance to the contractors or pro-
moters : not, at any rate, without
the evidence of such payments ap-
pearing plainly on tbe face of the
accounts. He will bear in mind the
following words on the subject from
the New York Railway Jov/mali
'Peculation and knavery have in-
cessantly laid heavy booty on capital
used in construction in its transit
from a floating to a permanent con-
dition, and that this roguery has
contributed largely to swell the
cost of our American railroads there
can be no possible doubt.' A curious
and instructive illustration of the
writer's meaning may be found in
a comparison of the cost of different
Hues in the same States. In Mr.
Poor's valuable Bailroad Manual
for 1872-3, which in the absence of
any official statistics is the most
reliable source of information, we
find such instances as the following :
704
On the Extension tf Bailways tn America,
II
one
state
Miles
Total stated Cost
stated Cost
per Mile
Total Mortgage '
1
Illinois . . . <
Wisconsin • . <
Minnesota • . <
Iowa . . . |
Kansas . . . /
MissoiTBi . • . 1
ViBGINIA . , . (
Gbobgia . • • ^l
Ohio . . . /
No. I
No. 2
No. 3
869
419
219
$
21,500,000
17,000,000
11.300,000
$
24,700
40,600
51,800
g
4,500,000
4,500,000
7,000,000
No. i
No. 2
80
65
2,000,000
3.500,000
25.000
53.800
1,400,000
1,500,000
No. I
No. 2
122
283
4,500,000
15,000,000
36,900
53.000
Not given
16,206,500
No. I
No. 2
118
99
3,700,000
5,000,000
31,400
50,500
1,600,000
800,000
No. I
No. 2
;it
5.700,000
24,700,000
37.000
53.300
5,700.000
12,700,000
No. I
No. 2
27s
3S3
8,600,000
24,800,000
31.300
70,300
5,800,000
9,200,000
No. I
No. 2
^
5,000,000
18,000,000
24,600
42,100
2,600,000
1 1,400,000
No. 1
No. 2
259
202
4,100,000
7,250,000
16,000
35.900
680,000
3.750.000
No. I
No. 2
261
570
1 1,500,000
Not stated
44,000
103,500
3,800,000
59,100,000
In the last-mentioned instance I
have snbstitnted the mortgage per
mile for the cost per mile, and we
may be sure the latter did not
exceed the former. The above are
a few examples that might be
mnltiplied in pretty nearly every
State in the Union ; but for our
present purposes it is sufficient to
draw attention to the fact that the
cost of one line is often double
the cost of another line in the same
State, and to the still more pregnant
fiict that we can find a railroad
built and equipped in Georgia by
stockholders at a cost of ;^ 12,500
per mile, and another road in the
far West built and equipped by
bondholders at a stated cost of
1^136,700 a mile, with a funded debt
of over ^^90,000 a mile.
We can fiirther find 1 3 companies
(inclusive of the above-mentioned)
with an aggregate of 4,824 miles
railroad stated to cost ^^348,000,000
on which the total mortgages
or fonded debts amount to
j^3 00, 000,000 : an average stated
cost of ^72,100 a mile, and an
average ftmded debt of ^62,200 a
mile. The interesting question
arises, did these roads in the aggre-
gate cost ,$72,000 per mile or
jj[6 2,000, or was it not a very much
less sum than either ? No donbfc
the sums stated were actually paid
to some one — perhaps to a Credit
Mobilier, acting as intermediaiy
between the railroad company and
the contractors, and composed of
the same shareholders — ^but how
much went to pay for actual con-
struction of road and equipment at
first hand ? The nearest approxi-
mation to an answer to this question
is the assertion in America tbat the
average expenditure on Western
railways ought not to exceed
ij^35>ooo per mile for building and
equipping, including those witi
very difficult gradients. We have
seen above a first-class line of S69
1873]
On the Extension of BaUways in America,
705
miles built and equipped for
$z^*joo per mile. We can find
others in Georgia at ;^ 16,000, and
plenty more in various States at
J^20,ooo and ^25,000, and again we
see them running up to ^70,000
and ;$[ 1 00,000 per mile. In some of
these latter a lively business must
evidently have been done by the
contractors and promoters in dis-
counting and pocketing future
profits at the expense of the bond-
holder. Let us, however, take an
instance of a road apparently
built entirely with the proceeds of
bonds. Here we find one in the
Sonth-west 326 miles, with no re-
turn of cost, bonded for £6,520,000,
or ;^2 0,000 per mile. Total stock
£820,000 ! In its first 5 years of
existence, in what must be termed
a still uninhabited region, the road
has with an average of 128 miles
open earned nett £602,000 annually,
or £4,700 per mile. The interest
on the mortgage at 7 per cent, would
he £1,400 per mile. Therefore
a profit of £422,000 per annum
must have gone into the pockets of
the holders of £820,000 stock. If
the road has done this in the
' green ' stage of its existence, what
will it not do in the *dry,' when
the country it traverses becomes
really poprdated P Its bonds, princi-
pal andinterest (7percent.), payable
in gold, are quoted in New York 90
currency asked. That is to say, at
present rate of exchange, 128 for
currency, a bond of £1,000 can
be bought for 158Z., paying an
annual interest of 142. ; principal
redeemable in 189 1, when £1,000
gold will produce 203 Z. Here, then,
is interest at the rate of 9 per cent.
per annum on the investment^ and
a mUxL of 45Z. on 158Z., or about
28^ per cent, on redemption, sup-
posing the bonds to be paid at
matnrity. Only 50 per cent, of
the gross ^ receipts has been con-
Bumed in the working expenses
of this road, whereas 60 to 70
per cent, is the ordinary con«
TOT. VII. — IBIO. XLII. NIW SIBRS.
sumption in the Northern and
Western roads, averaging nearly
65 per cent, all through.
The promoters of the road bid
high for money, and they show
their hand in the accounts. They
do not profess to have subscribed
any stock i^rther than the few
hundred thousand dollars above-
mentioned. But they show that
the nett earnings per mile are al-
ready far more than sufficient to
pay the interest on the mortgage
per mile ; and anyone buying such
bonds thoroughly understands that
he is backing the continued pro-
sperity of the new road — a fair risk
in such a country, for which he is
well paid. At any rate, if he does
not so understand his position, it is
his own carelessness in not investi-^
gating the accounts.
This is one instance of a fair ap-^
plication of the new American prin»
ciple of railroad building. The*
figures here seem to correspond
with the facts ; and there are many
more in the same category. As we-
have seen above, there are others
that are simply incomprehensible
as regards stated cost. Generalis-
ing on ihe mass of these new
American undertakings, we may
say with the old Latin Ime, * There
are good ones, a considerable num-
ber of doubtful ones, and many bad
ones.' Apart altogether from any
question of morality, it is a most
&tally«mistaken policy for a country
like America^ that must for years
continue to be a great borrower from
Europe on the securitv of new rail-
roads, to flood us with bonds in so
many cases representing more than
any actual money expended on
the undertakings. It lowers the
tone of all her securities, and, if
persisted in, will in very truth at
last kill the goose that lays the
golden eggs. America has been
living and growing for years onher
great borrowing powers ; and as
long as she does it with fair decency^
Europe will only be too delighted to
30
706
On the Esstension of Bailways in America.
[June
sectire the outlet for snperabmidant
capital at tempting rates of in-
terest. But Europe can afford
to hold her hand uidess the securi-
ties are trustworthy : America can-
not afford even a temporary lull in
the European demand for bonds:
such demand ceasing, a most un-
pleasant commercial and financial
picture presents itself to the mind's
eye — * Over Niagara — and after ? '
Already to the accustomed eye the
craft seems working dangerously
near the rapids.
Ultimately, even the heaviest
bonded road, running as a trunk
line east and west, may be expected
to pay its interest, the growth is so
marvellous ; but a very disagreeable
hiatus may be conceived in the
meantime.
Turning from these new roads to
the older and better established, we
find a mass of bonds as safe for in-
vestment as any securities in the
world. We take, as instances, from
Mr. [Poor's book 27 roads, with an
aggregate of 14,660 miles, whose
total cost is stated at ^613,000,000
(an average of ^41,800 per mile),
and whose total funded debt is
;Ji 2 1 5,000,000 (anaverage of ^14,800
per mile).
Besides these, there are millions
of dollars of bonds whose relation
to the cost of the roads, though not
quite so favourable as the above,
practically makes them very safe
for investment. In fact, it is quite
an exception with roads built even
ten years ago to find the exagger-
ated mortgages of recently built
roads, and in most cases it would
now be impossible to duplicate the
former roads at the old stated
cost.
The conclusion of the whole mat-
ter as regards an investor is, that no
general assertion can with truth be
made about these mortg^e bonds
en masse. Each of the securities
must be teken and carefally ex*
amined on ite own merits, and it
may always be borne in mind that
the financial house negotiatmg
their sale is apt to take a veiy san-
guine view of possibilities. The
point to most of us in investing is
not the certainty of great retarns
twenty-five or fifty years hence, but
that we may count on a puncU
payment of our interest year by
year.
That said, there are many oppor.
tunities, by careful exercise of judg-
ment, to make good investments
or speculations in these American
mortgages, old and new, and oftai
withont extreme risk. But it will
probably be found more profitable
for each individual to make such
ventures on his own personal ex«
amination of facte and figures th&n
to confide the selection to a ' bust
company,' unless he is very sure
that the promoters of sach trust
companies have no heavy load of
unmarketable securities of tbeii
own to dispose of to their share-
holders. It is a fi^llacy to sappoee
that over 7 per cent, can be obtained
from American securities tbai can
be compared in any fair way vitb
English debenture stocks.
It might almost have been ex-
pected that, looking to the magnitnde
of the interests involved, a council
of American bondholders wonld
have been organised here to obtain
trustworthy reporte on the various
lines from independent engineers,
sent out for the purpose, aided bj
independent local information; bnt
a curious characteristic of the ordi-
nary British investor is that, as a
rule, he will take very little trouble
to acquaint himself with the trne
condition of his purchases. One
man buys because another man
whom he knows has bought before
him, and very few of them like anj
security except at a high pricei in-
dependent altogether of its intrinsic
merite.
The Germans, with their keen
educated eyes, get a good'deal ahead
of us in monetary transactions.
How heavily they laid inFive-twentj
1873]
On the Extension of Railways in America,
707
Bonds in New York, all the way
from the thirties (London price)
to the seventies. After that
they resold them to John Ball.
They are now attempting the
same thing with the new railroad
bonds.
Probably the anomalous basis on
which American exchange is reckon-
ed is a stumbling-block to many
persons in England who have never
had an opportunity of making
themselves acquainted with the cal-
culation. One often hears profes-
sional men arguing that the Ameri-
can Funded 5 per Cent. Loan at 90
is a good purchase, because they
assume (before experience) that it
will return them 5^ per cent, on
their investment besides a gain of
10 per cent, on redemption ; and
indeed the mistake is a very natural
one to those who have not been
brought in contact with American
dealings, or who may have forgotten
or may never have heard of a
Modem Gamhist. For such per-
sons I will venture to repeat a very
old story. The American dollar was
originally worth 48. 6d, The par
of exchsjige between the two coun-
tries was naturally so reckoned :
that is, iZ. equalled ^4*44. But the
American dollar was subsequently
cHpped, and became worth not quite
48. 2d, making il, equal to ^4'84.
Instead, however, of altering the
par of exchange to ^4'84,^ the old
par was maintamed, and the reduc-
tion in the value of the dollar was
added as a premium upon it, so
that the daUy quotations of Ameri-
can 60 days' sight exchange, which
we see in ibe papers from 8 per cent,
to 10 per cent, premium (or 108 to
1 10), actually mean from i per cent,
discount to i per cent, premium.
The quotations of American dollar
stocks in London have always been
reckoned at the old par of 4^. 6d.
It is therefore obvious that when
a stock so quoted is at 90, we
are practically paying 90 four-and-
sixpences for what is intrinsically
worth only 90 four-and-twopences.
The rate of exchange in Aoierica
on England of course varies from
day to day, so that it is impossible
to give a fixed figure to add to the
London price in order to ascertain
the actual price with absolute
accuracy. Assuming that ^^4*84
is real par, that would be equal to
9 per cent, premium on the nominal
Ear of ;^4'44- But as a matter of
Lct America is a country always
importing more than she exports,
and therefore is a debtor to Europe,
so that short exchange is more
often at a premium than at real par
or discount ; and as bonds payable
at maturity in America must be
sent out there and proceeds remit-
ted to England, an investor propos-
ing to hold his bonds till due must,
if he wishes accurately to establish
their cost for comparison with
home investments, add to the
London price a rate of exchange
that will enable him to have the
gold dollars sent home if necessary.
No rate under 11 per cent, pre-
mium will be safe for him to
assume, looking to the chance of
his bonds being paid in ordinarily
worn gold. Therefore 90+11
per cent. (9*90) = 99*90, or par
for all practical purposes. To
prove that one-ninth (or 11 per
cent.) is not too much to add to the
London price to ascertain the real
price, holders of American securities
will find that they do not as a rule
nett 48, o6d, per dollar for their
coupons sold in London, which is
the exact equivalent of iii ex-
change. To take an actual example
of the working of the rule :
* Since the above was in print the par of exchange between America and England has
been altered, by a law to come into effect on January 1, 1874, to /4'86 ; so that next year
we shall see exchange quoted from i or 2 discount to i or 2 premium.
3 C 2
708
On the Extension of BaUways in America.
[June
A /i,ooo bond bought at 90
London price {^,6d, dollars)
costs £202 10 o
The $ijoQO gold collected
from the bond in New York
and remitted at iii ex.
returns .... 202 14 o
Difference .£040
or the same difference as between
99*90 and par shown above.' In
we case of buying a currency bond
on the basis of the above Lon-
don quotation of 90, an investor
would add as before one-ninth for
his III exchange, making a real
price of 100, and then further add, as
a per-oentage, the existing premium
on gold, whatever it might be. Thus,
when gold is 17 per cent, premium,
the real price of a currency bond
bought in London at 90 is 117.
The gold premium must of course
be taken on the London price plus
the per-centage of the New York
rate of exchange for sight bills.
It need scarcely be remarked
that it is a matter of the purest
speculation what the future pre-
mium on gold may be, and there-
fore the sterling vidue of currency
coupons will be constantly varying.
Taking such an instance as we have
mentioned, no one would buy a
currency 8 per cent, bond in London
at 90 unless he believed 17 per
cent, to be as high a premium as
gold would be likely to rule at on
the date his bond matured, and
also that the average rate during
the currency of his bond would not
be over 17, so that he expects to
receive 8Z. on every 117Z. invested,
or equal very nearly to a 6 per cent,
investment if the bond had seven-
teen years to run.
It follows that by whatever
premium gold might be above 17 he
would lose on the final redempiaon
and remittance of his bond ; by
whatever premium gold might le
below 1 7 he would gain. In Europe,
and especially in Gfermany, there has
been agooddieal of speculation forihe
fall in the premium on gold entered
into through these purchases of
currency bonds. That is to say, one
of the great inducements held out
to investors has been that, looking
to the spread of a quickly increas-
ing population over an ever wide'
area of country, the paper that \s
now redundant as a circulating
medium in America will in time
prove adequate only, and that its
value will then approximate very
closely to the value of gold.
This view would certoinly appear
likely to be fulfilled bar further issues
of greenbacks by the Gbvemmeni
These issues are at present con-
fined by law to ^400,000,000, with
authority to issue 'such additional
sum, not exceeding ^50,000,000, as
may be temporarily required for the
redemption of temporary loans.' The
actual legal tender paper circulation
ha8beenashighas;^433,ooo,ooo. It
is now ^358,000,000, but there have
been very great efibrts lately made
to have that amount increased, and
the tone of feeling in America on
this subject must oe very jealously
watched by those who are specu-
lating for a future approximation
in value between greenbacks and
gold. It is scarcely necessary to
remark that the poKcy of exxMrnsion
is abhorrent to all political econo-
mists, and to all the thinking
classes in America ; but expansion
is a pleasant prospect to all debtors.
Anddebtorsare averypowerful class
in America, where almost every man
has a desire to possess with bor-
' To tnm dollars into pounds, a qaick way is to mnltiply by 90 and divide by 4 timas
the premium, as for example, at iii exchange:
/i,ooox 90 690,000
90,000 divided by 444 a £20270
20
14/00
1873]
On the Extension of Bailways in America.
709
rowed money more than he can
own. On the other hand, the
masses, whose wages do not ad-
vance in proportion to the ang-
mentalion in the price of commodi-
ties, consequent on increased circu-
lation, and whose savings are
mostly in bank in greenbacks,
naturally are opposed to those
greenbacks being depreciated in
value, and the masses in America
finally rale all policies. Meantime
the state of feeling and parties is
sufficiently uncertain to keep the
premium at a figure that is tempting
to speculators.
These are some of the aspects of
the extension of American railways
that may be interesting to the
comparatively narrow class of in-
vestors in these securities. But
there is a further view of the ques-
tion. That 9,000 miles of new
railroad have been completed in
eight new States and Territories,
with a population of only 2,800,000
people (or a mile of rail to every
300 people), may be but a sorry pre-
sent experience for over-sanguine
capitalists, but may at the same
time have a much wider meaning,
and a wholly beneficent effect over
very much larger classes in Europe.
What matters it to the labourer on
Wiltshire Downs, in Essex Marshes,
or in Lincoln Fens, whether mort-
gages bear a proper relation to
cost or not? What he sees, or
what he may see if anyone will
point it out to him, is the fact
that some one has done the thing
for him. And the lines laid down
on the other side of the Atlantic
concern him much. For what do
railroads mean in a countiy like
America, teeming with every de-
scription of mineral, agricultural,
and pastoral product, where the
surface wealth has scarcely yet
begun to be scratched? They mean
in language seemingly hyperbolical,
but in fact not here exaggerated,
*the potentiality of growing rich
beyond the dreams of avarice.' Look
how the wealth has already grown.
In 1790 (within the memory of
still living men) the population of
the States was 4,000,000, and
the value of their real and per-
sonal property was estimated at
1 5o,ooo,oooZ. ; in 1870 the Super-
intendent of the Census returns
population at 38,000,000, and the
true value of their real and per-
sonal property at 6,000,000,000?. !
And this means not only so many
added dollars,' but the addition of
whfit dollars will buy, and what is
too hard for the many to get with-
out dollars — a universal educa^
tion : a general consumption of
literature undreamed of in the Old
World ; a piano in every shanty ;
the feeling amongst all those whose
mere manual labour is their only
capital, that they too are equal with
all other men — are a necessity to
other men — that they can bargain
with their employers as man to
man — that they are not for ever to
remain ignorant, treated to elee-
mosynary doles of coal or flannel
in ueu of fair bargained wages ;
that the hope dear to men — that
of absolute independence — is no
longer forbidden to them. To be
sure, it may be objected that this is
only one side of the picture, and a
highly-coloured one. It will be
said that the venture of emigration
is uncertain; that we are insuf-
ficiently informed of the conditions
of the labourer in these new coun-
tries. But do we require much
detailed knowledge to arrive at a
conclusion that a country possess-
ing every variety of climate, with
any quantity of land, much of it
still virgin soil — 3,000,000 square
miles for 40,000,000 people — only
requires railroads to assure con-
ditions for manual labour impossible
of attainment in any old country P
As in all great movements, cases of
individual suffering in emigration
are unavoidable. An English la-
bourer in Minnesota, sick unto
death in a sparse-peopled region.
710
On the Eztention of Bailteays in America.
[Jnne
will no doubt look back with a sigh
to what he has left behind him.
Here is no village green to gladden
his dying ejes, nor Lady Bonntifal
to wipe the clammy brow with
delicate handkerchief, nor parish
rates to baiy him. Death and
sickness will be harder to him,
though it is astonishing how
tender he will find his rough
fellow-workers in the wilderness.
But then death and sickness are not
the prevailing conditions of life.
The argamentis the old one of stage
coaches versus railroads; hand-
looms versTis machinery. It is a
sentimental minority argument.
Lusty young fellows with lusty
young wives, who are to be found
by thousands among our labouring
population, are not likely to be de-
terred &om bettering themselves by
fear of sickness or death, any more
than they would refuse, if they had
enlisted m the army, to go to India.
A harder life, with a prospect of
ultimately rising to something
higher and more independent, even
accompanied by the risk of unat-
tended sickness, is surely a prefer-
able prospect to remaining for ever
on that dreary old feudal footing
of the ' benefiter ' and the * bene*
fited.' Sarely the great general rule
may be applied to almost all things
under the sun : that supply will be
most favourably dealt with where
demand is greatest. It is a mistake,
if it can be helped, to form part of a
community in over-supply. Much
better be part of one in over-demand.
And if on the one hand we have
conjured up for a possible emigrant
a dreary scene from Minnesota, may
we not on the other hand dwell on
the attractions of California, that
Land of Promise to agricultural la-
bourers P ^'AHbo that has seen them
can forget the white painted wooden
cottages, trellised with roses which
grow nowJiere else as they grow
there ? — i}jd children as plump and
rosy as tlfi rosiest in our English
lanes ; the- profusion of the finest
vegetables, fruit, and flowers; tbe
olimate always equable by the sm;
no ice nor snow —
Soft blows the wind that breathes from
that blue ekj.
Miles of the very finest wheat in
the world, waving beneath the
forest trees, with never a hedgerow
interrupting the view, ' in silenod
ripen, fall, and cease;' for notwith-
standing that Nature has benefi-
cently separated the wet season
from the dry, so that the farmer can
count on weeks when he can leave
the grain ungamered where it falls,
the dearth of labour is so great that,
in spite of all the marvellous me-
chanical contrivances of ingenioos
labour-saving Yankees, in every
abundant year part of the crop hBs
actually to be ploaghed into the
earth again. There beggaiy, except
the beggary of decayed gentility,
is xmknown — ^there eveiy man and
woman able and willing to do hard
work Tvdth their hands can not
only earn good wages and com-
fortable living, but can finally dic-
tate really their own terms to their
employers, or, better still; occnpy
their own homesteads.
No doubt the end attained may
be mere material well-being. # Bat
then that is a great point to people
who don't seem even likely to atr
tain to that in England.
Watching our poor agiicultoral la-
bourers here preparing for a strike, is
as painful as watching a bird strik-
ing itself against the iron bars of its
cage, when all the time a door is op^ ;
but the exit not being the accus-
tomed one, and requiring some
knowledge to discover it, tiie poor
blind, helpless thing, with only a
passionate consciousness of inherent
right to the free air, insists on testr
ing which is the hardest — ^the iron
bars or its own weak body. There
can be but one end to that. Here
the conditions are too hopele^. Let
the Union spend its money in de-
porting the superabundant labour,
1878]
On the Extension of Eadlvmya in America,
711
and so give the smaller number re-
maining behind a better chance.
Let Warwickshire ponder the fact
that from the year 1848, when
San Francisco first really existed,
till 1872 the exports from that port
alone have been 250,000,000^. ster-
ling valne. Let the colliers in South
Wales, before they again draw on
themselves the self-inflicted misery
of a strike, consider that America
produced in 1871, 760,000 tons
of rails — just double tiie quan-
tity produced in 1866, and four
times the production of 1862. Last
year the production was further in-
creased, and will be again very
much increased this year. Califor-
nia is not now more than three
weeks' travel from Leamington,
Pennsylvania is not more than
twelve days' from CardiiBf. Why
should English labour cut its own
throat?
In this country a pecTiliar delight
is taken by one section of politicians
in pointing the finger of scorn at
the poHtical corruption in America :
by another section, such corruption
is sorrowfully admitted as a griev-
ous bldt on the institutions of a
nation from which there is other-
wise so much to hope for and to
believe in for the future.
In this short paper we have al-
ready dwelt on the knavery prac-
tised in some of their railroad enter-
prises ; and it may be asked, is it
worth while' for a gain in material
conditions for English labourers to
become citizens of a country where
such things can be? Is it not
better for them to remain in this
land of grand old traditions, and
grand old families that carry out
these old traditions ? The wages,
to be sure, are small — iSs, a week,
and meat very occasionally ; but if
the living is low, the thinlong must
be high in such an atmosphere;
where to approach a judge ior the
purpose of influencing his judgment)
or to offer a cheque to a Member of
Parliament for his vote, would of
itself be almost sufficient evidence
to send a man to a lunatic asylum.
Doubtless this is the great boast
we can make in England. It is a
blessing we cannot be too thankful
for, nor too proud of. And it must
be a profound discouragement to all
lovers of repubhcan institutions
that America should have shown
not one but many instances of laps-
ing from these inestimable virtues.
But this discouragement should not
be unalloyed with hope of improve-
ment. The Irish, and latterly the
negro, votes are answerable for a
great deal. Education may be
expected to improve them. The
country is still very young, and
perhaps the political corruption is
not much greater than it was in
England in Walpole's time. And
however much we may deplore the
idlings of our neighbours, we are
scarcely in the position to throw
stones recklessly at them. For
there is a kind of justice beyond the
jurisdiction of Westminster Hall or
Lincoln's Inn. Our Legislature has
taken the people's taxes for all these
hundreds of years, and yet has left
millions of the population of these
isles to-day absolutely uneducated,
and in an ignorance so brutal that
it could not be credited in America
— is that justice ? The very tone
adopted by a large proportion of
our upper and upper-middle class
people in speaking of strikes is
often revoltingly unjust. It is
scarcely justice that a cottager who
sees a hare in his garden destroy*
ing his produce, and knocks it on
the head, should be branded as a
criminal, and thereby be very pro-
bably ruined for life. Nor is it
exactly a thing to be proud of
that in Scotland deer forests of
100,000 acres in extent should be
kept without sheep, lest sport
should be spoiled ; or that in Eng-
land labour should be drawn from
the fields to beat Norfolk stubbles
or Yorkshire heather, that one
noble sportsman may slaughter
712
On the Extension of Batlwcufs in America^
[Jtme
with his own hands some 900 birds
in one day. Is the tenure of onr
land, or the state of onr great
nniyersities, or our method of re-
presentation, free from the grossest
mjnstice P And yet, where we have
BO many crying needs of reform, we
are told that the bnming questions
of the day and the rallying cries of
a great party are the Central Asian
difficulty, the maintenance of the
aristocratic element in oar institu-
tions, the sacredness of endow-
ments; and some people regard our
Gonseryatiye statesmen as honestly
deyoting themselyes to what they
belieye to be the best interests of
their countrymen in proposing to
attract the public attention mainly
to such issues. But if by means of
a co-operatiye emigration organisa-
tion our labouriog classes could
haye conyeyed to them an accurate
conception of the conditions of life
in America, they might perhaps be
not unwilling to proye on their own
yile bodies which is in reality the
more corrupt state, so far as they
are concerned.
It may perhaps be too late for
those of our hewers of wood and
drawers of water who are already
in their prime of life to undentand
eyen in the dimmest fashion wbai
the yery highest priyileges of being
an Englishman really are; but their
children in America may haye a fiur
start with all other classes of men;
they will at any rate all learn to
read and write the language which
makes all the Eoghsh-speaking
races kin, and which enables them
all to partake equally in the noblest
common traditions.
That this should be a real possibi-
lity for eyery class ; that a nearer
equality between capital and labour
should be a dominant condition;
that there should be the wide elbow-
room iiti&t alone can annihilate caste,
and that alone can giye scope to the
experiments that are bemg now
tried on a small scale in Engbmdto
eleyate by co-operation the status of
our agricultural population: these
are the greater, die wider 'poten-
tialities' that eyery mile of new
American railroad built brings a
step nearer to practical attam-
ment.
1873]
713
THE FABLE OF THE BEES.
F speaking of Shaftesbury, in a
recent number of this Magazine,
I remarked that his most complete
antithesis was Bernard de Mande-
ville, author of the Fable of the Bees.
Between them the two writers give
a very fair summary of the ethical
tendencies of the eighteenth century
freethinkers in England. They are
treated as joint opponents of ortho-
doxy in several controversial writ-
ings of the times, as, for example,
in Berkeley's Mvimte PhilosopJier, in
a very able essay on the Gharacter-
istics by John Brown, better known
as the author of the Estimate, and
in that amorphous mass of dis-
sertation which Warburton called
a Demonstration of the Divine Lega-
tion of Moses. Their theories are
the Scylla and Charybdis between
which it was a dehcate matter to
steer a straight course. Agreeing
in refuting the teaching of divines,
they are at the opposite poles of
speculation in all else; and it was
some consolation to the orthodox
that two such enemies of the faith
might be, more or less, trusted to
neutralise each other. Their rela-
tions to each other and to their
common enemies illustrate some of
the problems which were then agi-
tating men's minds. The agitation
has not quite subsided.
Mandeville published the Fable
of the Bees in 17 14, three years
after the appearance of the Cha/rac-
ierisiics. It opens with a doggrel
poem, setting forth that a hive of
bees, once thriving and vicious,
lost its prosperity together with
its vice on a sudden reformation.
A line or two from the conclusion
gives the pith of the doctrine :
Then leare complaiDts: fools only striye
To make a great an honest hive —
To enjoy the world's conveniences,
Be famed in war, yet lire in ease,
Without great vices, is a vain
Utopia, seated in the brain.
A comment follows expounding
this cynical theory in detail. In
subsequent editions, for the Fable
enjoyed a wide popularity for many
years, were added various explana-
tions and defences of the doctrine.
In 1723 the book was presented as
a nuisance by the Grand Juiy of
Middlesex. Observing, says that
respectable body, with the * greatest
sorrow and concern,' the many
books published almost every week
by impious and licentious writers,
whose 'principles have a direct
tendency to the subversion of all
religion and civil government, our
duty to the Almighty, our love
to our country, and regard to our
oaths, oblige us to present ' the
publisher of the Fable of the Bees^
and thereby, as it would appear, to
give him a useful advertisement.
No harm followed to Mandeville
in person. His reputation, however,
was gibbeted in all the respectable
writings of the day; his name be-
came a bye- word, and his book was
regarded as a kind of pothouse edi-
tion of the arch-enemy Hobbes.
The indignation was not unnatural.
Mandeville is said to have been in
the habit of frequenting coffee-
houses and amusing his patrons by
ribald conversation. The book
smells of its author's haunts. He
is a cynical and prurient writer,
who shrinks from no jest, however
scurrilous, and from no paradox,
however grotesque, calculated to
serve the object — which he avows
in his preface to be his sole object —
of amusing his readers ; readers, it
may be added, far from scrupulous
in their tastes. And yet, with all
Mandeville's brutality, there runs
through his pages a vein of shrewd
sense which gives a certain pun-
gency to his rough assaults on the
decent theories of life. Nay, there
are many remarks indicative of
some genuine philosophical acute-
714
The Fable of tlie Bees.
[Jmffi
ness. A hearty contempt for the
hamhugs of this world, and a resolu-
tion not to be blinded by its pro-
fessions, are not in themselves bad
things. When, indeed, a man in-
cludes amongst the humbugs every-
thing which passes with others for
virtue and purity, his teaching is
repulsive ; though, even in such
a case, we may half forgive a
writer like Swift, whose bitter-
ness proves that he has not parted
from his illusions without a cruel
pang. Mandeville shares Swift's
contempt for the human race,
but his contempt, instead of urg-
ing hiTn to the confines of mad-
ness, finds easy vent in a horse-
laugh. He despises himself as well
as his neighbours, and is content to
be despicable. He is a scoffer, not a
misanthrope. You are all Yahoos,
he seems to say, and I am a Yahoo ;
and so — let us eat, drink, and be
merry.
Mandeville's view of the world
is thus the reverse of the superfine
philosophy of Shaftesbury. For
the dignified he substitutes the
bestial theory of human nature;
and in perfect consiBtency he
speaks with bitter ridicule of his
opponent. * Two systems,' he says,
* cannot be more opposite than his
lordship's and mine.' ' The hunting
after this ptdchrv/m et honestum,'
which with Lord Shi^tesbury
should be the sole object of human
life, 'is not much better than a
wild-goose chase ;' and if we come
to facts, ' there is not a quarter of
the wisdom, solid knowledge, and
intrinsic worth in the world that
men talk of and compliment one
another with; and of virtue and
religion there is not an hundredth
part in reality of what there is in
appearance.' The frankness with
which this opinion is uttered, is
rarer than the opinion itself. Man-
deville is but a coarse and crude
interpreter of a doctrine which is
not likely to disappear for want of
disciples. He prides himself on
being a shrewd man of the world,
whose experience has amply de-
monstrated the folly of statesmen
and the hypocrisy of churchmen,
and from whom all that beaatifiil
varnish of flimsy philosophy viti
which we deceive each other is
unable to cover the vileness of the
underlying materials. He will not
be beguiled from looking at ik
seamy side of things. Man, as theolo-
gians tell us, is corrupt ; nay, it woald
be difficult for them to exaggerate
his corruption ; but the hearen
which iiiey throw in by way of con-
solation is tacitly understood to be
a mere delusion, and the snp^-
natural guidance to which they bid
us trust, an ingenious device for
enforcing their own authoritj.
Tell your fine stories, he says in
effect, to school-girls or todcTotees;
don't try to pass them off upon me,
who have seen men and cities, and
not taken my notions fix)m books or
sermons. There is a part of our na-
ture which is always flattered by the
bold assertion that our idols are
made of dirt ; and MandeTille was
a sagacious sycophant of those
baser instincts.
The paradox which has given
his book its chief notoriety is that
which is summed np in the alterna-
tive title. Private vices, pitblic hfUf^
fits. The fallacy which lies at tk
base of his economical sophistries
is, one might suppose, safficientJy
transparent; and yet it not only
puzzled the ablest thinkers of the
day, but enjoys a permanent popu-
larity. In slightly altered forms it
is constantly reappearing, and re-
peated confutation never seems to
kill it at the root. The doctrine
is, in general terms, that consump-
tion instead of saving is beneficial
to labourers. Mandeville exhausts
his ingenuity in exhibiting it in tie
most extravagant shapes. * It ^
he declares, *the sensual courtier
that sets no limits to his Inmij;
the fickle strumpet that invents new
fashiqns every week; the haughty
1873]
The Fable of the Bees,
715
duchess that in equipage, entertain-
ments and all her behaviour would
imitate a princess ; the profuse rake
and lavish heir, that scatter about
their money without wit or judg-
ment, buy everything they see, and
either destroy or give it away the
next day; iie covetous and per-
jured villain, that squeezed an im-
mense treasure from the tears of
widows and orphans, and left the
prodigals the money to spend ; it is
these that are the proper food of
the ftdl-grown Leviathan;' we re-
quire them in order to set all varie-
ties of labour to work, and * to pro-
cure an honest livelihood to the
vast numbers of working poor that
are required to make a large so-
ciety.' The doctrine, however ex-
travagantly stated, is. only a logical
development of that which is put
forward whenever a body of labour-
ers is thrown out of work by a
change of fashion. Nobody would
now commend actual vice, but we
have quite recently seen a defence of
luxury on the ground that it em-
ploys labour. The * sensual cour-
tier ' indeed is not excused, but the
rich noble who lives in superfluous
state is exhorted to lay to his soul
the flattering unction that he is pro-
viding employment for the trades-
men who supply his wants. Politi-
cal economists have shown the
fallacy of such arguments ; but
their refutation is constantly re-
garded as a gratuitous paradox.
The sophistry is indeed forced to
conceal itself more carefully at the
present day; for Mandeville dehghts
in following it with perverse inge-
nuity to its furthest consequences.
He pronounces the Reformation to
have been scarcely more efficacious
in promoting the national prosperity
than ' the sUly and capricious in-
vention of hooped and quilted petti-
coats.' 'Eeiigion,' he adds, 'is
one thing, and trade is another.
He that gives most trouble to
thousands of his neighbours and
invents the most operose manu-
factures is, right or wrong, the
greatest friend to society.' Nay,
he manages to cap these extrava-
gances by arguing that even the
destruction of capital may be use-
ful *The Fire of London was a
great calamity, but if the carpenters,
bricklayers, smiths,' and others set
at work, * were to vote against those
who lost by the fire, the rejoicings
would equal if not exceed the com-
plaints.' Foolish paradoxes, it may
be said, are useful at most in so
far as an extravagant statement of
a foolish theory may help to bring
about its collapse. And yet the
writer who expounded such glaring
absurdities was capable of occa-
sionally attacking a commercial
fallacy with great success, and of
anticipating the views of later and
more eminent authorities. Thus,
for example, though he cannot
shake himself free from the supersti-
tion that the imports of a nation
should not be allowed to exceed
the exports, he attacks certain cur-
rent theories upon the subject by
arguments which only require fur-
ther extension to lead to a sound
conclusion ; and he illustrates the
advantages of division of labour,
not, indeed, with the felicity of
Adam Smith, but in such a way as
to show an apprehension of the
principle at least equally clear.
Mandeville, in fact, is not a mere
dealer in absurdities. He has over-
laid a venr sound and sober thesis
with paradoxes in which probably
he only half believed. When form-
ally defending himself, he can
represent his arguments as purely
ironical. He confesses, in a vindi-
cation against the Grand Jury, that
he has stated in plain terms ' that
what we call evil in this world,
moral as well as natural, is the
grand principle that makes us socia-
ble creatures ; the solid basis, the
life and support of all trades and
employments without exception ;
that there we must look for the
true origin of all arts and sciences ;
716
The FaJble of the Bees.
[June
and that the moment evil ceases,
the society must be spoiled if not
totally dissolved.' The phrase, he
admits, has an awkward sound ; but
had he been writing for persons
unable to read between the lines,
he would have explained in good
set terms that his only meaning
was that * every want was an evil ;
that on the multiplicity of those
wants depended all those mutual
services which individual members
of society pay to each other, and
that consequently the greater va-
riety there was of wants, the larger
number of individuals might find
their private interest in labouring
for the good of others, and united
together compose one body.' The
streets of London, according to his
own illustration, will grow dirtier
as long as trade increases ; and to
make his pages attractive, he had
expressed this doctrine as though
he took the dirt to be the cause in-
stead of the necessary consequence
of the wealth. The fallacy, indeed,
is too deeply embedded in his argu-
ment to be discarded in this sum-
mary fashion. The doctrine that
the heir who scatters, and not the
miser who accumulates savings,
really sets labour at work, was so
much in harmony with the ideas
of that age, that even Berkeley's
acuteness could suggest no better
answer than the statement that an
honest man generally consumes
more than a knave. There is, how-
ever, a core of truth in the sophistry.
Large expenditure is an evil so far as
it indicates that consumption is out-
mnning accumulation; it may be
called a good sign so far as it indi-
cates that large accumulations render
large consumption possible. Mande-
vi lie, confusing the two cases, attacks
in the same breath the frugal Dutch-
man who saves in order to supply
future wants, and the savage who,
consuming little, yet consumes all
that he produces, and produces
little because he has no tastes and
feels no wants. As against the
savage, his remarks are correct
enough. The growth of new de-
sires is clearly an essential condition
towards the improvement of sociew,
and every new desire brings new
evils in its train. Indeed, there is
only too much to be said for the
theory, when thus stripped of its
paradoxical dress. The streets of
London, to say nothing of the
streets of New York, grow most
undeniably dirty as a fuller stream
of commerce flows through them,
and leaves behind its questionable
deposits. An increased cultiratioa
of wheat is also unpleasantly fayoar-
able to the growth of tares ; and
it is in vain that our economical
optimists repudiate all responsibiliiy
for the evils which inevitably ac-
company the blessings they pro-
mise. If, however, MandeTille had
confined himself to this modest
assertion, he would have fallen
into the ordinary jog-trot of the
moralists who denounce an eicf^
sive passion for wealth. It was
pleasanter and more exciting to
give a different turn to his doctrine.
To make an omelette you mnst break
eggs; don't deny in words what
you preach by practice; admit
ft'ankly that the gain is worth the
mischief ; and it is but a step &r-
ther to say that the mischief is the
cause of the gain.
The moral side of this edifying
doctrine involves a similar am-
biguity. MandeviUe may be de-
scribed as accepting the altematire
forced upon us by ascetic moralists.
Worldliness, they say, is vice : let
us therefore abandon the worE
We won't and can't abandon the
world, replies MandeviUe ; let us
be vicious and be candidly vicions.
Accept in all sincerity the doctrine
of contempt for wealth, with the
fundamental theorem on which it
reposes, that the natural passioas
are bad ; and we should be virtnwis
and barbarous. Accumulation of
wealth, as the later economists tell
us, is the natural base of all ^
1873]
The Fable of the Bees.
717
virtues of civilisatioii, and the in-
dustrial view of morality is therefore
opposed fundamentally to the views
of certain orthodox preachers.
Mandeville's paradox is produced
by admitting with the divines that
the pursuit of wealth is radically
vicious, and by arguing with the
economists that it is essential to
civilisation. Luxury, according to
his definition, should in strictness
include everything that is not essen-
tial to the existence of a naked
savage. Hence the highest con-
ceivable type of virtue should be
found in religious houses, whose
inmates have bound themselves by
rigid vows of chastity and poverty
to trample the flesh under foot ;
or rather it would be found there if
monks and nuns did not cover the
vilest sensuality under a mask of
hypocrisy, an opinion which has
been confirmed by the evidence of
'many persons of eminence and
learning.' He would subscribe to
Dr. Newman's opinion that in the
humble monk and the holy nun are
to be found the only true Uhristians
after the Scripture pattern, if he
could believe that holiness and
humility were ever more than
shams. Now the ideal of a Trap-
pist monk is plainly incompatible
with the development of an indus-
trious community.
From the same theory follows
logically the denial of the name
of virtue to every practice which
is prompted by natural instinct.
Thus, for example, the force of
maternal love appears to the ordi-
nary moralist to be one of the
most beautiful of human instincts.
Mandeville with perverse inge-
nuity twists it into a proof that
all virtue is factitious. You cry
out, he says, with horror at the
-woman who commits infanticide.
Sat the same w^omau who murders
her illegitimate child may show the
utmost tenderness to her lawful
offspring. As a murderess and as
a good mother she is equally ac-
tuated by the self-love which is
really the spring of all our actions.
The murder is produced by a sense
of shame ; destroy the shame, and
you suppress the crime ; the most
dissolute women are scarcely ever
guilty of this sin. A mother's love
is produced not by any force of
principle, but by the operation of
natural instincts. The * vilest wo-
men have exerted themselves on
this head as violently as the best.'
Now ' there is no merit in pleasing
ourselves,' &nd indeed an excessive
love for children is often their ruin,
which shows that it is prompted by
a desire for our own welfare and not
for the happiness of our children.
Imagine yourself, he suggests, to
be locked up in a room looking
upon a yard through a grated win-
dow; suppose that you saw in it a
pretty child of two or three years
at play; and that a * nasty over-
grown sow ' came in and frightened
file poor child out of its wits. You
would do all you could to frighten
it away. But if the overgrown sow,
being in a famished condition, were
to proceed to tear the helpless in-
fant to pieces, whilst you looked on
without the power to interfere, none
of the passions vaunted by moralists
would equal your sensations of
pity and indignation. What is the
inference? That there would be
no need of virtue or self-denial to
be moved at such a scene, and that
not only a humane man, but a high-
wayman, a housebreaker, or a mur-
derer would feel the same. This
pity, therefore, is a mere counterfeit
of charity. It comes in through
the eye or ear ; and if we read of
three or four hundred men being
killed or drowned at a distance, we
are not really more moved than at
a tragedy. Reason would tell us
to grieve equally for the sufferings
which we see and for those which
we do not see; but the vehement
emotion of piiy is only caused by
the painful objects which imme-
diately assail our senses. It is the
718
The Fable of the Bees.
[June
rising of the gorge at an offensive
sight, not a deep-seated intellectual
motive. In the same spirit, he
argues inth. offensive coarseness
that modesty is merely a sham.
' Virtue bids us subdue, but good
breeding only requires that we
should conceal our appetites.' Good
breeding involves no self-denial;
but only teaches us to gratify our
sensuaHty according to the custom
of the country; and a man may
wallow in all kinds of indulgence
and be sure that he will have * all
the women and nine-tenths of the
men on his side.'
Once more, theologians condemn
the military as well as the industrial
passions; and here, too, they are
merely covering over our brutal
natural passions with a flimsy veil,
and affecting to condemn what
everybody knows to be essential to
the welfare of society. Duelling,
for example, is forbidden by law,
and is yet essential to that code of
honour without which there would
be no living in a large society.
Why should a nation grudge to see
some half-dozen men sacnflced in
a year ' to obtain so valuable a bless-
ing as the^ politeness of manners, the
pleasure of conversation, and the
happiness of company in general,'
whilst it exposes tiiousands of lives
for an end which may often do no
good at all ? Religion bids you leave
revenge to God; honour bids you
reserve it scrupulously for yourself;
religion forbids and honour com-
mands murder ; religion orders you
to turn the other cheek, honour to
quarrel for a trifle; 'religion is
built on humility, honour on pride ;
how to reconcile them must be
left to wiser heads than mine.' The
argument is pointed by an elaborate
portrait, which curiously recalls
BichardEon's ideal hero. He de-
scribes Sir Charles Grandison by
anticipation. He sets before us a
flne gentleman of the highest type,
lavish in his expenditure, but al-
ways guided by the most exquisite
taste ; cheerful and cordial in his
demeanour; and yet never omitting
due courtesy to the meanest of ti
guests ; solid as well as amnsbg in
his conversation, and never usin^
an indecent or a profane word:
careful in his religious obsenranoe;!,
charitable to the poor, a father tu
his tenants, a liberal but strictly
just master to his servants, ad
in that capacity remarkable for tLi>
special touch of good sense, that If
never allows them to accept gratoities
from his visitors on any pretence.
What, then, is to bo said against
this pattern of all the virtues of i
gentleman ? Mandeville replies bj
putting the same dilemma which so
terribly puzzled Richardson. Sap-
pose our spotless hero to receiTe &n
insult from somebody of equal
position but of less self-commani
What will he do ? Obey the lairs
of God, and submit ; or ihe laws of
honour, which have at most the
force of an oral tradition ? Richard-
son evades the problem by endow-
ing his hero with a skill of fence
equally remarkable with his other
superlative excellences. Mandeville
equally assumes that his Grandison
will flght, and allows no evasion of
this ratherna^ variety. The hero's
conduct supplies a crucial experi-
ment, showing what is the ultimate
law by which he is g^ded The
ridicule of his equals and the mob
will have more weight with him
than the fear of hell. In other
words, pride is the dominant prin-
ciple of his nature. It is the Protean
passion which really acconnts for
the whole system of behaviour
which we have so much admired.
Christianity and honour lay down
two different codes. Where they
conflict, all gentlemen unhesiiftting- |
ly obey the code of honour. If to
covet honour, as Shakespeare ps^
it, be a sin, then clearly tiie men of
honour are the most offending kh^ I
alive. We are like Catholics in >
Protestant coxmtry, who cannot be
trusted because they pay all^fianoe to
1873]
The FcMe of the Bees,
719
another than their lawful sovereign.
Hide it £rom ourselyes as we may,
the master whom we really obey
is not God, bat pubho opinion.
This theory of Mandeville's per-
haps snggested some of Pope's
keenest satire. It is a systematic
statement of the poet's pet doctrine
of the Rnling Passion.
Search, then, the ruling passion ; there alone
The wild are constant, and the cunning
known ; «
The fool consistent, and the &lse sincere ;
Priests, princes, 'women no dissemblers
here:
This due once found unrayels all the rest.
The prospect clears, and Wharton stands
confest.
The same theory, according to
Mandeyille, will include not only
Wharton and Marlborough and
Chartres and Bolingbroke, bat
Berkeley and Addison (the * parson
in a tie-wig,' as Mandeyille called
him), and all the saints and moral-
ists, as well as the sinners and
blasphemers of the age. The love
of honour is our one principle, and
love of honour is merely a decent
periphrasis for a desire to gratify
our vanity. The gentleman values
himself on his fidelity to his word.
*The rake and scoundrel brag of
their vices, and boast of their im-
pndence.' In both the fundamental
principle is the same.
The argument is, in one sense, a
mere juggle. The artifice is trans-
parent. Pride is a dyslogistic epi-
thet given to a natural passion,
which may be good or bad. Call
it self-respect, and the paradox
vanishes. To desire the sympathy
and praise of our fellow-creatures
is not a bad motive, though it may
accidentally come into collision wiih
virtuous desires. To say that the
vilest have natural affections is not
to prove that the natural affections
are a sham, but that there is virtue
even in the most abandoned. Be-
neath the paradoxical outside, how-
ever, there Hes a rough protest
against tiie old theological dogmas.
Human nature rises against the
theory which pronounces it to be
hopelessly corrupt, and which, by
a logical consequence, proceeds to
estimate all virtue by the degree
in which natural instmcts are sup-
pressed. Mandeville may be inter-
preted as refusing to accept the
monastic ideal of virtue ; tkough
his refusal certainly takes an awk-
ward form. Your theologians, he
says, have endeavoured to cramp
men's intellects and to eradicate
their passions. Possibly you may
have fitted them for ano&er world,
but you have certainly incapacitated
them for this. You exiled the
masculine virtues from the sickly
and attenuated forms of Catholic
saints and hermits ; but secular life
cannot be carried on without them.
The code of honour expresses an
attempt of the native vigour of the
race to break the fetters with
which priests would shackle it.
Our spiritual physicians, as Mande-
ville understood them, proposed to
bleed us, like so many Sangrados,
till we were fitted for a diet of
herbs and water ; and to justify the
operation, they assured us that our
blood was vitiated and corrupt.
Mandeville says that if we would
enjoy robust health we cannot af-
ford to lose a drop of blood ; but
instead of inferring that the blood
is not corrupt, he infers that cor-
ruption is good. Brand all enjoy-
ment as vice, and the natural effect
of establishing an indeHble associa-
tion will be an avowed justification
of vicious enjoyment. Mandevilles
are the inevitoble antithesis to an
overstrained asceticism ; and we
may so far sympathise to some ex-
tent with his refusal to be mutilated
to suit the fancies of priests.
Mandeville, however, goes farther.
Wilfully, or deceived by his own
selfishness, he declares that this
code of honour, and indeed that
morality generally, is a mere sham.
He opens the commentary on his
verses by a singular history of the
process by which virtue first made
720
The Fable of the Bees.
[June
its appearance in the world. Certain
mysterious * lawgivers ' — persons
wno appear in all the theological
speculations of the time — ^resolved
for their own base purposes
to invent virtue. These people
* thoroughly examined all the
strength and frailties of our nature,
and observing that none were either
so savage as not to be charmed with
praise or so despicable as patiently
to bear contempt, justly concluded
that flattery must be the most
powerful argument that could be
used to exalt human creatures.'
They extolled our superiority over the
other animals, and assured us that
we were capable of the most noble
achievements ; and * having by this
artful way of flattery insinuated
themselves into the hearts of men,
they began to instruct them in the
notions of honour and shame.'
Thus mankind became divided into
two classes: the *wild grovelling
wretches ' who pursued nothing but
the gratification of their own appe-
tites, and the nobler creatures who
reduced their appetites under the
bondage of their reason, and thus
obtained the mastery over their
fellows. Thus by 'the skilful
management of waiy politicians'
mankind was induced to stigmatise
those actions which were harmful
to the public as vicious, and to call
those which were beneficial virtuous.
Even the vilest were interested in
maintaining this theory, inasmuch
as they received a share of the
benefits produced by virtue ; and, at
least, found their account in repress-
ing the competition of other vile
persons by advocating the new
maxims. The doctrine is summed
up in the aphorism that ' the moral
virtues are the political offspring
which flattery begot upon pride.'
This preposterous caricature of
modem utilitarianism is precisely
analogous to the ordinary Deist
doctrine that the sacred writings
were simple forgeries. Virtue, like
religion, was regarded as a mere
figment when it was no longer
believed to come straight from
heaven. The only ^tematiTe
admitted to the supernatural origin
of all the beliefs the possession of
which distinguishes us from beasts
was their deliberate inventioiL
Virtue therefore naturally prescntt
itself as a mere fashion, changiiu!
like taste in dress or in architec-
ture. His argument, directed pri-
marily against Shaftesbury, is
simply an extension of that npon
which Locke had conferred cele-
brity in the course of his attack
upon innate ideas. Shaftesbnij
had tried to prove that the standard
of taste was invariable; and npon
that doctrine had founded Ms theoir
of morality. Mandeville plansiblj
enough argues that it is flactnating
and uncertain in the highest degree.
Sometimes the florist admires the
tulip, at other times the carnation.
Beards are worn in one countiy and
shaved in another. Broad-brimmed
hats succeed narrow brims, and big
buttons alternate with little ones.
' What mortal,' he asks, 'can decide
which is handsomest abstract from
the mode in being?' Our taste is
the ultimate arbiter, and oar taste
varies indefinitely and capricionsly.
Now * in morals there is no greater
certainty.' The laws of marriage
vary so widely that what is regarded
as an abomination in one ooontiy is
considered as perfectly becoming in
another. A Mahommedan may re-
gard wine drinking withan aversion
as great as that which we reserve
for the practices which 'we most
abhor ; and in both cases, the horror
will be supposed to arise from
nature. Which is the true religion ?
is the question which has cansed
more harm than all the other ques-
tions put together. At Pekiii, at
Constantinople, and at Borne yoo
will receive three replies, utterif
different, but equally peremptory.
Is not the search after a single
standard a mere wild-goose cbase?
The ailment is hardly calculated
18/3]
The Fable of the Bees.
721
to pazele anyone at the present
day. The believer in intuitive
morality replies by pointing to
certain primary beliefs which nnder-
lie the superficial variations ; and the
ntilitarian replies, as Berkeley replied
in substance and Hume with greater
detail and completeness, by giving an
cxtemaltest of morahty. Since dif-
ferent races have supposed different
actions to be beneficiflJ, the standard
of morals has varied very widely ;
and since the beneficial tendency of
certain actions is palpable, the
variation has been confined within
certain limits. By this reply,
Mandeville, as he had explicitly
stated the utilitarian criterion, should
have been convinced. His pur-
pose, however, being simply to
startle the prejudices of his
readers, he was content to dwell
upon the difficulty without sug-
gesting the answer. He was the
more open to an easy apparent
refutation; and, of the answers
which he provoked, the most re-
markable was the singpilarly clear
and vigorous assault of William
Law. Law, now chiefly remembered
for his later divergence into mystic-
ism, was amongst the very ablest
controversialists of his age. Few
of his contemporaries show the same
vigour of reasoning, and it would
be hard to mention one who can
stand beside him for fervid elo*
quence. This book was re-pub-
lished in 1844 with a preface by Mr.
Maurice, and it is an amusing liter-
ary phenomenon to see Law's clear
and manly English interpreted into
the peculiar dialect of his expounder.
A fog is drawn before the sun to help
lis to read. Law makes short work of
Mandeville's superficial sophistries :
he strikes them down ata single blow.
An action, he says, is virtuous ' be-
cause it is in obedience to reason and
the laws of God ; it does not cease
to be so because a body is formed
by use or created by disposition
easy and ready for the performance
of it.' On Mandeville's strange
VOL. VII. — NO. XLII. NEW SERIES.
hypothesis that piiy was not virtu-
ous because spontaneous, 'all habits
of virtue would be blameable ' be-
cause all such habits make good
actions more spontaneous. He, in
short, who practises virtue with the
least self-denial is the most virtu-
ous man, for self-denial is not the
essence, but an accident of virtue.
Mandeville's attempt to prove virtue
to be arbitrary is met as victoriously
as his attempt to prove that it is not
meritorious. The theory is self-con-
tradictory. Science,saysLaw,isonly
an improvement of those first prin-
ciples which nature has given us.
The mathematician must start from
axioms obvious to all mankind. Take
them away and the science vanishes.
* Do but suppose all to be invented,
and then it will follow that nothing
could be invented in any science.'
Morality would not be arbitrary,
but inconceivable, if we had not
some primary perceptions of right
and wrong. The beautiful theory
of a fiction started by hypothetical
legislators is ingeniously parodied
by a similar theory as to the origin
of an erect posture. Some clever
philosopher discovered that though
man crept on the ground, he was
made up of pride, and flattery
might set him on his legs. They
told him what a grovelling thing it
was to creep on his legs like the
meanest animals; and thus they
' wheedled him into the honour and
dignity of walking upright to serve
their own ambitious ends, and that
they might have his hands to
be employed in their drudgery.'
Virtue is no mere cheat ; it is
' founded in the immutable relations
of things, in the perfections and
attributes of God, and not in the
pride of man or the craft of cunning
politicians.'
This, and much more, is excellent
logic — too good, one might think,
to be thrown away upon such poor
game as the big button theory of
morality. And yet at this point
there intrudes a certain doubt as
30
722
The Fable of the Bees.
[June
whether Law has really struck the
vital point of MandeviUe's theory.
It is, doubtless, utterly absurd to
suppose that men were cheated into
virtue — as absurd as to suppose that
they were cheated into an upright
posture. The doctrine was only
possible, even as an amusing para^
dox, in days when men could
argue seriously that all the prophets
and apostles were vulgar impostors.
It might be summarily swept aside
on to the rubbish heap, where ex*
tinct fallacies decay till they are
picked up for the amusement of
some student of human eccentricity.
But Law's reply seems to assume
that we are driven to a choice be-
tween two alternatives, neither of
which is accepted by modem
thinkers. Strauss does not hold
that the early Christians were
cheats, any more than he holds
them to have been supematurally
inspired. The doctrines which they
preached were the natural fruit of
the human intellect working under
certain conditions at a given stage
of its development. The same
change has passed over speculators
upon morality. If not invented, ityet
need not have been revealed. Man
was not cheated into standing up-
right, nor was he made standi^
upright; the upright posture ap-
pearedata certain periodm thecourse
of his development from monkey-
hood. Prove, as Mandeville tried to
prove, that morality was originally
due to the working of certain simple
passions, and it certainly will not
follow that morality is a matter of
mere arbitraiy fashion, varying
indefinitely in different times and
countries, like the taste for big
buttons. We shall rather be in-
duced to accept another branch of
the dilenmia. If we go to the root
of the matter, we should rather say
that a taste for big buttons wajs
itself the product of certain uniform
laws, acting as inflexibly as those
which determine the details of our
moral code. If morality is &e
creature of £a.shion, yet fashion is
not the creature of chance, far
chance has no existence. Sprmging
from deeper and more uniform mo*
tives than those which regulate our
taste in buttons, it is &r less nih
able, but it is equally to be deduced
from the workings of human nainie
and not from those vagae entities,
the 'immutable relations of things,'
nor yet from our intuitions of the
inconceivable essence of the Dime
Nature. The Fahle of the Bees, in
&ct, contains, in its crudest and
most offensive form, the germ of
what would now be called the de>
rivative theory of morality, and
fidls into gratuitous perpleidt^ hj
implicitly assuming chance as an
objective reality, whilst in consis-
tency Mandeville was bound to be>
lieve, and indeed actually professes
his belief^ in the nniversalitj of
natural laws.
It is here, in fact, that we reach
the logical foundation upon which
Mandeville erected so strange &
superstructure. The will of 6t)d
(says Law) makes moral virtue onr
law. If we ask how this will ap-
pears, it is because we know that
Ood is of infinite justice and good-
ness and truth. Every theologian
must adnut that this is the ulti-
mate foundation of virtae ; but the
ever recurring difficulty cannot be
evaded. Are God's justice and
goodness the same with oun?
Must we not derive our knowledge
of the Deity from our moral ideas
instead ofinverting the process? If
so, must we not discover some ex-
ternal basis for morality, and, in that
case, where is it to be placed? Law's
answer at this time, when diiren
to his ultimate standing-ground,
would apparently have consisted in
an appeal to the external evidences
of Christianity.^ Snch thinkers,
however, as Shaflesbuiy and Mao-
1 See his answer to Tindal's Christianity as M as the OreatUm.
1873]
27^6 Fable of the Bees.
723
doTille, who, agreeing in little else,
agreed in rejecting or ignoring the
force of those evidences, were neces-
sarily driven to a different answer.
liaw, in his anxiety to depreciate na-
tural religion, declares that the light
of nature amounts only to a ' bare
capacity of receiving good or bad
impressions, right or wrong opinions
or sentiments, according to the state
of the world we fiEtll into.' Mande-
vUle, sharing Law's contempt for
limnan natnre, would scarcely dis-
pute this opinion; but he denied
iv^hat Law strennonsly asserted, that
the light of revelation supplied the
defects of nature. He caJmly ex-
idngnishes both lights and leaves
us to grope our way in the dark.
Shaftesbury, on the contrary, main-
tains that the light of nature is
abundantly sufficient by itself. The
harmonies written everywhere on
the face of the universe enable every
reverent observer to discover the
Creator. We * look through nature
tip to nature's Gk>d.' Lideed, the
essence of his theory is the identi-
fication of God with nature. His
Deity is not the patron of a nation
or a sect, or the inspirer of a priestly
caste or a set of isolated fanatics,
but the universal, immanent, and
all-pervading essence. If not quite
a Pantheist, he protests against
that form of theology which repre-
sents God as an internal mler, or as
only one amongst many forces,
though incomparably the most
powerful of aJl. It is here that he
oomes into the most vital contrast
with Mandeville. How, in fact,
can theology which makes God a
synonym with nature supply a
basis for morality ? As Pope said
in the ' licentious stanza' afberwards
omitted &om the Universal Prayer —
Can that offend great nature's Qod,
Whidi nature's self inspires ?
Nature is an impartial and uni-
versal power: nature inspires hatred
as well as love ; and arms the mur-
derer as well as the judge. It is
impossible, instead of wrong, to
break the laws of nature ; and mo-
rality understood as obedience to
natture sanctions every action that
ever was or ever will be performed.
Shaftesbury's attempt at evasion, by
calling some passions 'unnatural/
is either nugatory or involves the
abandonment of his whole argu-
ment. The difficulty is that which,
in one form or another, perplexes
every attempt to substitute pure
Deism for revealed religion. Na-
ture is too vag^e a deity to supply
intelligible motives for action, or
to attract our love and reverence.
Butler's argument, both in the
Analogy and in the Sermons^ is in-
tended to meet this difficulty. His
purpose is to show that nature, when
rightly interpreted, bears witness
to the existence of a power external
to itself. We can read the great
riddle, obscurely indeed, but yet so
as to answer Pope's question satis-
fitctorily. Some things, he main^
tains, which nature's self inspires,
maybe shown tooffend great nature's
Gtod most unequivociuly. Mande-
ville, on the other hand, pronounces
the riddle to be hopelessly insoluble.
Nature is and ever must remain an
unknown god; * every part of her
works, ourselves not excepted, is
an impenetrable secret to us that
eludes all enquiry.* The sufferings
inflicted by nature are, with Butler,
indications of Divine displeasure;
with Mandeville, parts of a system,
whose existence proves, indeed, that
they have some purpose, but leaves
that purpose utterly unintelligible.
Nature makes animals feed upon
each other. Waste of life, cruelty,
lust, and voracity are the engines
by which she works out her inscru-
table purposes. Do you presume
to blame them? ^AR actions in
nature, abstractly considered, are
equally indifferent; and whatever
it may be to individual creatures,
to die is not a greater evil to this
earth, or the whole universe, than it
is to be bom.' Every attempt at a
3D 2
724
The Fable of the Bees.
[Jnnfi
Bolation brings ns back to the ever-
lasting problem of ihe origin of evil.
We see millions of living beings
starved every year ; we see the most
exquisite organisms pat together
only to be purposely wasted. No-
thing is too good to be eaten by
the vilest of its fellow-creatures.
A common fly, ho argues rather
quaintly, is a marvellous piece of
workmanship, and yet flies are eaten
in myriads by birds and spiders,
which are of no use to us. The
wondrous harmonies which excite
Shaftesbury's easy rhetoric explain
nothing. Look at nature impar-
tially, and you must confess that
admiration is balanced by horror.
In seeking to enlarge our con-
ceptions of Deity, He becomes too
vague to excite any human emotion.
You will not have a God who takes
part with a section of the human
race ; and you find it impossible to
esteem a God who takes part with
virtue against vice, or with happi-
ness against misery. When once
the old anthropomorphic fancies are
abandoned, nothing remains but a
gulf of ignorance, across which
no fine phrases can cast a trust-
worthy bridge. This, though it
expresses the general tendency of
Mandeville's argument, is not quite
openly said ; for, either to blind his
purpose, or from real inconsistency,
or, more probably, from love of
paradox, he introduces an argu-
ment or two in favour of Pro-
vidence, and even, ostensibly, in
favour of the Divine origin of the
Pentateuch.
Perhaps the most oflensive, cer-
tainly the most original and instruc-
tive, part of Mandeville's reasoning,
is in its application to society. It
is curious to find the very questions
which now cause the bitterest discus-
sions cropping up, though of course
in a cruder form, in the pages of
Mandeville and Shaftesbury. The
same battle is still raging, though
the ground has a little shifted, and
the combatants bring deadlier wea-
pons and greater stores of ammuni-
tion into the field.
Shaftesbury ridicules the Hob-
bists as modem metaphysicians
sneer at Mr. Darwin. How did man
come into the world P Did he b^in
as a rudimentary embryo, from
which presently sprouted here an
eye, and there an ear, and then per-
haps a tail, which luckily dropped
off in time, leaving things, by good
luck, just as they ought to be?
* Surely,' he says, * this is the lowest
view of the original affairs of human
kind.' But recognise Providence
instead of chance as the author of
the world, and we must admit that
the social affections are as natural
to man as eyes and ears. Hobbes'a
state of nature implies a chaos which
had no elements of stability. SocietT,
too, must be natural to man, and it
follows that he never did nor*coald
exist without it. Shaftesbury, like
Mr. Disraeli, is plainly 'on the
side of the angels,' and would have
taunted Mr. Huxley with his great-
grandfather the ape. Mandeville
replies in the spirit, and sometimes
with the very arguments, of a mo-
dem believer in natural selection.
Of nature, as a power apart from
the phenomena which it governs,
he knows nothing; and is, therefore,
by no means disposed to singhjmns
to it after the Shaftesbury fiushion.
We can only trace its purposes by its
performances. ' Knowing, a priori^
belongs to Gt)d only. . . . Wretched
man, on the contrary, is sure of
nothing, his ovm existence not ex-
cepted, but fipom reasoning' a posU"
riori.* Experience tells ns that in
the brute creation nature's great
moving forces are pain, hunger,
and suffering. Why i^ould we look
for anything different amongst
mankind ? The one great fact
which we discover by observation
is that which we have lately learnt
to call the straggle for existence.
Society, language, all that makes
us differ firpm brutes, has been
forced upon ns by the conflict be-
1873]
The Fable of ilie Bees,
725
tween onr self-love and the condi*
tions of oar existence. The first
thing that drove men to associate
-was probably the dread of wild
beasts, as is testified by the legends
of dragons and monsters which
abound in all ancient history. The
union was made firmer by their
dread of each other. Pride, the
universal prime mover, made the
strongest and bravest force their
dominion npon the weak and cow-
ardly. The third step was the in-
vention of letters, which made per-
manent laws possible, or, in other
-words, enabled men to take perma-
nent precautions against the- out-
breaks of individual passions. Then
followed the division of labour,
which is the natural product of
a peaceful stata of society, and
the groundwork of all civilisation.
Heligion arose from the natural ten-
dency of children and savages to
attribute feelings like their own to
external objects ; or, in Comtist
phraseology, it began with fetish-
ism. Legislators turned this fear
of the invisible to account for
strengthening the authority of the
laws. Language is gradually de-
veloped out of the simple signs
by which even brutes can make
themselves mutually understood.
Ages were doubtless required for
its development, and to raise up
politicians capable of putting the
passions to their true use, and fin-
ally achieving the highest triimiph
of turning * private vices into public
benefits.' It is by slow degrees and
by a series of successive failures
that the machinery which is now
fancied to be the direct work of
nature was gradually brought to
perfection. * We often ascribe,* he
says, 'to the excellency of man's
genius, and the depth of his pene-
tration, what is in reality owing to
length of time, and the experience
of many generations, all of them
very little differing from one an-
other in natural parts and sagacity *,'
a truth which he ingeniously illus-
trates by the case of a man-of-war,
the mechanism of which is now ex-
plained by clever engineers, but
which was in fact put together by
a steady application of the rule of
thumb.
Arguments, such as these, have a
strangely ^miliar sound. The dress
rather than the substance is altered.
Mandeville had not heard of Mr.
Darwin's struggle for existence ; he
had not studied Mr. Tyler's investi-
gations of savage life; he knew
nothing of Malthus's laws of popu-
lation or of Ricardo's analysis of
the operations of modern competi-
tion. But the theory of the world
which underlies his speculations,
and the method for which it gives
foundation, is pretty nearly iden-
tical. The world is the scene of ahuge
struggle of units driven by conflicting
passions, and their mutual pressure
gives for its final result all those com-
plex social and intellectual products
which others attribute to provi-
dential interference. Would you
unravel the plan of this mysterious
and shifting scene, it is in vain to
rely upon a priori reasonings, or to
fancy that you can discover the
purposes of the hidden Creator.
By observing the results you can
discover how the phenomena are
generated, and what laws they obey ;
but why the laws should be these,
and none other, is beyond the reach
of our intelligence. The historical
cause may be discovered ; the final
cause is inscrutable. The modem
man of science and the old reckless
cynic agree in the resolution to look
facts in the face, and to reject —
sometimes rashly and brutally —
anything that is not a hard tangible
fact. Hunger, lust, self-love are
forms which cannot be overlooked,
but the finer creations of awe, reve-
rence, and humanity may be dis-
missed as mere phantoms are re-
solved into coarser elements. If
you wish to examine into the ori-
gin of things, it is extremely con-
venient to discard as non-existent
726
The Fcible of the Bees.
[June
eveiything that defies a simple ana-
lysis. And thus it was tempting
to regard human beings as moving
exclusively under the influence of
brutal and selfish passions, which
are palpable to the most cursory
observer, and which, by a little dex-
terous manipulation, can be made to
account for everything. There is
certainly enough self-deceit and hy-
pocrisy and cruelty and selfishness
in the world to be an awkward ob-
stacle for optimists of the Shaftes-
bury type. So many things are
humbugs, that it is but a step to
declare eveiything to be a humbug,
except the one moving force which
we so dexterously disguise from
ourselves and from each other.
Assume that selfishness is to human
beings what gravitation is to the
planetary bodies, and the task of
the psychologist is marvellously
simplified. You say that the dis-
covery is degrading ; well, Mande-
ville would reply, I want to dis-
cover the truth, not to flatter your
pride ; and, on the same principle,
you might call astronomy or phy-
siology degrading. You are too
proud to admit that the earth is
not the centre of the universe, that
you are made of flesh and bones, or
that you have feelings in common
with an ape ; but, if those are the
facts, what is the use of struggling
against their recognition P Your
dreams are pleasant; but it does
not answer in the long run to mis-
take a dream for a reality.
The weak and the strong sides of
the two theories are curiously con-
trasted. Each writer, of course,
can resolutely ignore whatever is
inconsistent with his hypotheses;
it must be a very dull or a very
acute philosopher who does not
find that process necessary. Whilst
Shaftesbury placidly shuts his eyes
to the sin and sufifering which
offer insoluble problems to the con-
sistent optimist, Mandeville seenais
almost to gloat over evils which
may serve to perplex his adver-
saries. Nature, so far £rom ex-
citing rapturous enthusiasm, ap-
pears to him almost as a Molocli,
delighting in the tortures of her
creatures. Not that he is horror-
struck or driven to despair. What
is the use of being angiy with ihe
inevitable, orpuzzlingour heads over
the inscrutable ? Let us take what
we can get in this blind, fierce
struggle, and nuike ourselves as
comfortable as we can under tiie
circumstances.
Virtue is an empty pretence ; for
upon what can the service of this
terrible deity repose except upon a
clever calculation of our own in-
terests ? To feather our own nests
as warmly as may be is our only
policy in this pitiless storm. Lnst
and pride are realities; to gratify
them is to secure the only genuine
enjoyment. It is necessary, indeed,
to use the conventional varnish of
fine phrases, for flattery is a more
potent instrument of success than
open defiance of the world. Bat
nothing is substantially satisfiictoiy
which is not perceptible to the
senses. Mandeville, in short, is the
legitimate precursor of those ma-
terialists of the last century who
acknowledged the existence of
nothing that could not be touched,
tasted, and handled, and who were
accustomed to analyse man into so
much hydrogen, oxygen, and car-
bon, and declare that nothing re-
mained to be discovered. Bidicule
his conclusions by all means, as
much as you please : condenm still
more unequivocally the cjoical
levity with which he abolishes vir-
tue, and proclaims the world to be
a hateful farce. No language could
be too strong to convey our protest
against such theories, were it not
that they are too dead to need
much protesting. But after all is
said that can or need be said, there
is yet something on the other side.
Mandeville's picture of the origin
of society is fiur nearer the truth
than Shaftesbury's, or than that of
1873]
The Fdbh of the Bees.
727
most contemporary philosophers.
Partly, it is becanse his theories,
-which are a libel on civilised man-
kind, are not so far wrong when
applied to man still half-brutal, and
only showing the rudiments of
rel^on or morality. But partly,
too, the comparative accuracy of
bis results is due to the fact that
Viia method is sound, though his
spirit is detestable. An unflinching
scepticism is a necessary, though a
disagreeable stage on the road to
truth. Beautiful theories must be
questioned however attractive, and
phantoms laid whatever consola-
tion they may have conferred.
Mandeville, it is true, represents
scepticism in its coarsest and most
unlovely stage. He has taken the
old theological system, and retained
all that was degrading whilst sum-
marily destroying what was ele-
vating. If man be regarded as
altogether vile, it is necessary to
account for virtue by admitting the
existence of some Divine element.
But Mandeville will have nothing
to do with the supematuralism
which has become incredible to
him, nor with Shaftesbury's attempt
to make nature itself Divine, which
he regards as mere flimsy bombast.
And thus he leaves nothing but a
bare hideous chaos, entirely godless
in the sense that it neither bears
internal traces of Divine harmony
nor of the interference of Divine
powers from without. Denying
the reality of virtue, he sees no
reason for providing any new form
of belief round which the nobler
impulses may gather. In short,
he exhibits the, result of taking the
old theology and simply leaving
out God. The result is naturally
appalling. We have chaos without
even a hint that ftome reconstruc-
tive process is necessary to supply
the place of the old order. Theo-
logians of the Warburton school
so far agreed with him that they
removed all Divine action as far as
possible, and apparently held that
God once interfered with the Jews,
but had long given up any interest
in the world. Their arguments
pretty nearly come to this, that
there is enough evidence to prove
that there once was a God; and
that, as there is no evidence of the
contrary, we must suppose that BJe
exists still, though He carefully pre-
serves His inoQgnito. Theology of
that variety is not much more edi-
fying, and is a good deal less frank,
than Mandeville'fi practiced atheism.
To say this, though not quite in
plain words, and to say it with a
grin, does not imply «. very noble
character. Yet we may admit .a
kind of gratitude to the m^an whose
sweeping demolition gf.tbe ancient
superstructure evidences the neces-
sity of 3ome deeper and sounder
process of reconstruction, and who,
if the truth must be spoken, has
after all written a very amusing
book.
L. S.
728
[Jane
THE WORKMEN OP PARIS DURING ^THB SIEGE.
PART I.
I
rEi tremendous events which
oocorred in France during
the years 1870 and 1871 have
not wanted historians. No sooner
was peace signed and order re-
stored than, from every man who
had acted a part in the drama just
brought to a close, sprang a book
commenting upon the origin and
the course of the misfortunes of
France. In turn, generals, diplo-
matists, ministers defiled before the
public, each of them holding in his
hand a volume destined to prove
that he had been a clever tactician,
a far-sighted ambassador, a provi-
dent secretaiy of state, at the very
time when public opinion accused
him of military ignorance, of diplo-
matic blindness, of reckless states-
manship. Such was, indeed, the
feneral strain of those writings,
permit myself to give a sketch of
their contents in somewhat ironical
terms ; but had I spoken in a more
serious tone, I should none the less
have felt bound to state that, com-
- posed as they are from a personal
point of view, the books I allude
to do not go &.r to settle the his-
torical truth with regard to the
facts to which they refer. At best,
they lead to this result, that fVance,
recovering from her wounds, and
seeing so many great men at her
bedside, can no longer make otit how
she was brought to the very brink
of death.
As for myself, while taking up
the pen to describe some events
quorum pa/rafui, I do not assume to
avoid all the faults with which I
reproach others. It is difficult, all
but impossible I may say, to speak
of a great historical crisis without
our words bearing the stamp of the
political feelings of the mind that
inspires them. Yet, as I have
neither statesmanship nor general-
ship of my own to vindicate, I am
less trammelled than many othen
in reporting about the events witii
which I was connected. Besides,
convinced as I am that nothing has
proved so disastrous to my country
as those complimentary and deln-
sive utterances through which it
is imposed upon by its statesmen
and writers, I consider it mj dntj
not to shrink from saying aloud
what I think to be the tmth,
though this truth may strike home
to some.
There is, for instance, a qnestioo
which still remains unsolved in the
eyes of a great many. What were
the bearing, the tendencies, tiie
deeds of the workmen of Paris
during the siege ? Were they un-
appreciated by Trochu, or was this
general entitled to disregard them?
No question has been more dis-
torted than this, and yet none
requires to be more clearly and
frankly decided, since it involves
the sentence which posterity will
pass upon the general and the
ministers who represented in Paris
the Government of the National
Defence. Paris and its workmen
were heroic, says one. They were
not willing to fight, replies the
other. Then the verdict, wavering
from one extreme to the other, rests
ungiven by the great majority of
the public.
In fact, the subject is complex,
and does not admit of being settled
by an aye or a no. I mean that if
we have a right to contend that the
working classes of Paris were more
boisterous than useful during the
siege, we are at the same time com-
pelled to confess that they might
have been utilised and pushed on
against the enemy. Thus, Trochu
may, on the one hand, be ezcnsed
for not having marched up such
unwilling masses, whilst, on the
other hand, he stands guilty of
having overlooked or despised the
1873]
The Workmen of Paris during the Siege,
729
causes of tbis nnwilllDgness. A few
explanations are necessary to eluci-
date this opinion.
It would be a great mistake to
believe that the (Jovemment which,
on the 4th of September, undertook
to face the Grerman invasion brought
npon the country by the Empire,
was popular with the Parisian work-
ing classes. No doubt, the men
who composed it had had their hour
of popularity ; but popularity soon
wears away in Paris, and more-
over, such characters as Jules Favre,
Gamier Pages, Simon, Picard, &c.,
were far from representing the
Socialist tendencies now blending
with the Eepublican principles in
the minds of the artisans. Then,
the accession to power of the Go-
vernment of the National Defence
was received, so far as the workmen
were concerned, by a manifest dis-
play of distrust. The steps taken
at once by the delegates of these
workmen in order to obtain pledges
from the Government are a proof
of that distrust, whilst the manner
in which these steps were received
goes to show that the men of Sep-
tember wished to rely only on the
bourgeoisie which had helped them
to the Hotel de ViDe.
A very wrong way, indeed, was
that they took on this important oc-
casion. To throw itself in the arms
of a bourgeoisie, which they ought
to have known was too much ener-
vated to be susceptible of military
training, was a gross blunder nearly
approaching madness when we
trace it back to the time of its being
committed. At such a time, it was
the duty of the Government to
silence its political preferences and
to ally itself to that part of the po-
pulation in which self-devotion and
disinterested courage still survived
— I mean the workmen. But this
wise course was not taken. On the
contrary, all the decrees issued by
the Government were calculated to
arouse the distrust already prevail-
ing against it among the working
classes.
General Schmidt, a rank Bona-
partist, an intimate friend of the
celebrated Count Montauban de
Palikao, one of those officers who
gave the Communists the example
of arson, by setting fire to the Chi-
nese summer palace, was appointed
the chief of Trochu's staff. General
Vinoy, a senator, was promoted to
an important command. Admiral La
Bonciere, whose wife had been the
governess of the children of Prince
Napoleon, became the commander
of several forts. And so on. In
short, had Napoleon III. returned
to Paris, he would have had scarcely
anything to do for the generalships
to be distributed according to his
own wishes and predilections.
More ill-advised doings can hard-
ly be imagined. I am not of those
who foolishly pretend that generals
could have been improvised out of
mere civilians, and opposed on the
battle-field to the long-trained chief
officers of the German army. But
it was easy to choose from among
the many colonels of the army, men
as capable of heading a corps of
troops as were La Ronciere, Vinoy,
and their Bonapartist colleagnes.
At all events, nothing was so dis-
graceful and sickening to Republi-
can eyes as the sight of these Im-
periahst abettors so recklessly trust-
ed by a Government not without
good reasons for declining their ser^
vices.
I need not lay stress on these
facts to convey an idea of the sad
and uproarious effect they produced
in the faubourgs of Paris. It may
be asserted that, from this moment,
the workmen made up their minds
not to fight under such chief&
* They dislike us, and would lead us
to the slaughter-house,' was the
general cry adopted in the popular
meetings. Of course, certain lead-
ers of the people, who, it is impots^
sible to deny, were more anxious to
pave the way to a revolution than
to take the field against the Ger-
mans, did not fail to encourage those
feelings.
730
The Workmen of Paris during the Siege.
[June
n
In the preceding lines, I have
endeaVonred to convej an exact
notion of the state of public spirit
at the ontsot of the siege. The
bourgeoisie, I have said, corrupted
by the Empire, sunk in love of
riches, was, with a few hononrable
exceptions, reluctant to fight. On
the other hand, the workmen, indig-
nant at the presence of so many
Bonapartist officers at head-quarters,
resolved to fold their arms until a
new Gbvemment had enabled them
to enlist under less suspected chiefs.
I will quote the following hjcba in
confirmation .
In the beginning of October, it
was decided by the members of the
Gt)Yemment to ask the population
of Paris for 100,000 volunteers.
This was a wise measure. From
the first days of September, the
population of Paris — ^that is, the
National Gruards — ^had been drilled
twice a day, and so stood fsdr for
supplyingfrom among them 100,000
men to be sent to the outposts,
mustered beside the regular army,
and launched against the enemy.
Then the Government made a pro-
clamation ; it stated that the hour
had struck when the besieged ought
to cut their way through the
Prussian ranks; that the regular
army was not large enough to
undertake by itself so trying a task ;
that to have it assisted by the whole
body of the National Ghiards would
be as absurd as impossible ; that, in
fine, the help of 100,000 volunteers^
would be sufficient to allow of the
plans of General Trochu being
carried out. At the same time,
registers were opened in the several
mayoralties of Paris for the volun-
teers to inscribe their names, and
the press did its best to stir up
the spirit of the population. In
spite of aU these efibrts, the appeal
to volunteers turned out a fiiilare.
No more than 10,000 men, out of
300,000 National Guards, answered
^e call of Trochu, and the Govon-
ment, in order to enroll the troops ii
wanted, was compelled to force upon
the Parisians a decree by virtus
of which eveiy man from twenty-
five to thirty-five years of age was
marched out.
That the population of the capital
endured, without uttering any com-
plaint, the many privations con-
nected with the siege, I readilj
admit. I am even happy to paj
here a tribute of admiration to
those women of the people whom so
often I saw waiting, during maxj
hours, in the nipping cold, at the
door of a baker or of a butcher, for
a piece of black bread or a fait of
horse-flesh to be taken back to ihe
children at home. But this foibear-
ance of the Parisians and this resig-
nation to their fiftte must not be
mistaken for heroism.
in
I was always satisfied that the
result of the appeal to volunteers
was a shock to General Tztwhn.
Thenceforth he must have despaired
of sparing Paris the shame of a
capitulation. Cheered, as be had
been, by the bourgeoisie on tlie day
when on their shoulders he was
carried on to the Hdtel de Ville;
deafened, as he was, from mamisg
to night, by the shouts of those bat-
talions of bourgeois which paraded
beneath his windows, crying oat
that they were ready to die for &eir
country, he had a right to Uiink
that his call would be listened to
by them. He was entitled to fed
confident that a host of gentlemen,
of good standing and education,
would rally round him. Then, head-
ing all this gentiy, he would hare
taken the field without caring anj
more for the roughs of BelleviBe
' Volunteers should have been men consenting to serve just like regular soldicfs for
all the duration of the siege, though maintaining their character of National Guards.
I mean that they should hare formed a distinct corps, as did the * marching battalions/
the organisation of which is described farther on.
1873]
The Workmen of Paris during tlie Siege,
731
and Montmartre. Sucli very likelj
'w^ere his dreams of that time, and I
clearly realise how hard to his soul
Tras the fall of his illusions. Yet
anything might have been repaired
had Trochu been another man, less
prejudiced, less inclined to bend
nnder the sway of the priesthood.
Let him issue a proclamation to
the workmen ; let him silence, with
those enereetio and beautiful ex-
pressions of his which never failed
his pen, the empty declamations of
the agitators of the faubourgs ; let
him, in a word, speak to the people
in the language of the people, and
they may, perhaps, run up to his ap-
peal and enable him to snatch vic-
tory. For they are brave those men,
as they will prove in the civil war to
come, when struggling against the
army of Versailles. However,Trochu
remains inactive, and from his lips,
in a whisper, falls again the melan-
choly sentence, 'The defence of
Paris is an heroic folly.'
What better conclusion could I find
to this first part of my paper than
the report of certain facts which,
witnessed by me and susceptible of
being still tested, sum up and con-
firm the explanations previously
given. I belonged, during the siege,
to the 1 6th arrondissement of Paris,
in which two battalions of Na-
tional Guards were recruited. The
one, formed under the Empire, con-
sisted only of bourgeois ; the other,
organised on the 6th of Septem-
ber, comprised only workmen. The
former^ mustered about 2,900 men;
the second, of which I became the
chief, numbered 1,800 men. Now,
when the appeal to volunteers was
made, the workmen of this latter bat-
talion at first seemed disposed to ig-
nore it, on the same grounds which
caused its fiulure in the other quar-
ters of the capital. Yet it turned
out that the officers of this troop
were fortunate enough to counter-
poise, by the confidence with which
they inspired the men, the general
distrust displayed against the mem-
bers of the Government, and still
excited by certain acts already de-
fined. Those officers declared that,
whatever might be the blunders
committed by the Gt>vemment, the
moment was not opportune for dis-
cussing them; that the duty of
every man, particularly of a Repub-
lican, at such a critical period, was
to go forward to the battle-field,
without caring for the political feel-
ings of the generals who had there
pitched their tents. In short, better
to die than to sneak away from.
mere opposition, was the substantial
decision arrived at by the workmen
of the 1 6th arrondissement, a deci-
sion in pursuance of which 750 of
them put down their names on the
register at the mayoralty. At the
same time, the battalion of bour-
geois, abeady mentioned, supphed
siz volunteera! Such facts are
conclusive. They evidence what I
said, to wit^ that the bourgeoisie of
Paris, if it &ced with equanimity
the privations of the siege, lacked
this courage which should have led
it outside the walls ; that the work-
men of Paris, if they kept aloof like
the upper classes, were susceptible
of beiDg inspirited. That is just
what I intended to demonstrate.
PARTIL
I
Thb period to which I previously
referred is that of the commence-
ment of the siege. I have examined
the conduct of the bourgeois and
that of the workmen from a mili-
tary point of view, and have con-
cluded that neither of them, though
from different motives, lent at that
time any material assistance to the
> The number of battalioiui of National GuaidB recruited in an arrondissement was far
from being the same in aU. Some arrondissements comprised ten battalions each,
others six, others four, &c. The number of men mustered in a battalion varied also in
the different battalions. Some battalions consisted of 2,500 or 2,800 men, others of
1,500 or 1,800.
732
TJie Workmen of Paris during the Siege.
[June
defence of Paris. My present pur-
pose is to investigate tbe manner
in whicli tbe National Guards,
marched out by virtue of a decree,
after tbe &ilure of the appeal to
volunteers, behaved themselves at
the outposts or on tbe battle-fields.
For the understanding of the
present narrative, I must enter into
some technical details. In every
battalion of National Guards, four
companies had been formed which
comprised, in compliance with the
decree of tbe Government, the
men of from twenty-five to thirty-
five years of age. These compa-
nies were called ' marching com-
panies * or 'marching battalion,' and
wore a special uniform, but retained
the number of the battalion from
which they had been drawn, and
which was their rallying centre
when they returned home afler some
days of duty at the outposts. The
portion of the battalions, including
the Guards not compelled to serve
outside the walls, was called the
* sedentary battalion.' The march-
ing companies were sent in turn to
the outposts, and generally detained
there for a week or a fortnight,whilst
the sedentaiy companies mounted
guard along the fortifications, each
guard being of twenty-four hours'
duration.
Now, I am bound to say that the
behaviour of several marching com-
panies at the outposts was often
very disgraceful. Many of them, be-
longing to the battalions of Belle-
ville and Montmartre, indulged in
drunkenness and ran away before
the enemy. As a rule, the officers
in these Imttalions had scarcely any
hold on their men. Appointed, in
each company, by the votes of
their soldiers, and generally defi-
cient in those personal qualities
which enable a man to keep his
authority, though derived fi«m
popular vote, beyond the perpetual
reach of universal suffrage, they
only thought of maintaining good
relations with their privat^, who
turned them out if not pleased
with their dealings and proceeded
to new elections. Of conrBe the
generals, nnder whose commEBd
such companies were placed, did
not lose the opportunity of cod-
plaining of them. Perfectly awv?
of their being distrusted and dis-
liked by the workmen, they showed
great eagerness in exposing iht
conduct of such of them as have
been just alluded to. Their reports,
forwarded to the Place Vendome,
the head-quarters of the National
Guards, were commented on bj
Clement Thomas, Commander-izi'
Chief of the National Guards, in his
orders of the day. Poor Gener&l
Clement Thomas was shot, it is
known, on the day when the revo-
lution of the 1 8th of March broke
out. Undoubtedly his execution
was a revenge for the courageous
and somewhat pitiless manner in
which he had made public the disor-
derly acts of some marching com-
panies from Belleville and Hani-
martre.
Yet, such doings were not general.
In opposition to them, I may quote
the reconnoitring executed by my
battalion at Bondy, a sortie much
talked of and hailed with a warm
reception when we defiled, some
days after, along the boulevards,
because it was the first time thac
workmen were put to the test in
the field. But, at all events, the
Government would have done better
to remedy drunkenness and bad
officership than to stigmatise them
in its bulletins. Without encroach-
ing upon the principle of universal
suffrage with regard to the appoint-
ment of officers, it might hare
decreed that, whenever a vacancy
should occur in a company for the
rank of lieutenant or captain, can-
didates willing to stand for these
functions should be put through aa
examination — previously to their
canvassing — ^before a committee ap-
pointed to this end in each arron-
dissemen t. Such examinations woold
have been, of course, very easy to
pass, andintended to test the morality
1873]
The WorJcmen of Paris during the Siege.
733
of the candidate more than anything
else. In this way, only men worthy
of commanding would have offered
themselves to the votes of the
IN'ational Guards.
Unfortunately, the Government
alvrays seemed more desirous to find
the workmen at fault than to turn
them to account. Perhaps, had
the generals who headed the army
outside the walls displayed more
confidence in the final result of the
siege, it would have felt hound to
surmount its repugnance towards
the working classes, and to come to
an understanding with them. But
those generals never uttered a word
but testified their discouragement.
Clement Thomas himself, whilst
giving orders for the equipment of
the marching battaUons, declared
in private to an officer of his staff,
who repeated it to me, that all these
expenses would be useless, and that
their only purpose was to keep up
the spirits of the population. In
such a frame of mind, the Govern-
ment, far from endeavouring to stretch
its mihtary means, was almost un-
consciously inclined to give way to
every circumstance which might be-
come an excuse for the foreshadowed
capitulation. Then, between it and
the workmen, matters went on in
the strain I have already described.
Distrust grew more and more in
both camps. In short, this dreadfal
misunderstanding between the peo-
ple and its rulers, which was to end
in the revolution of the Commune,
began to take deep root.
II
When describing the battle of
Waterloo, M. Thiers exclaims some-
where : • But there was still time to
[*hange the course of events, had
Grouchy answered the call of the
cannon.' In imitation of the great
[jhronicler of the First Empire, I will
saj that, in spite of all its blunders,
^n hoar came before the end of the
siege when the Government could
have blotted out all its faults if it
bad been shrewd enough to grasp
the opportunity which offered it-
self in the shape of a sudden change
in the feelings of the majority of the
population of Paris.
We are now in the last days of
the siege. Paris, cut off for four
months from every communication
with the outer world, begins to get
feverish and tired. Bread is no
longer any more than a compound,
of straw, potatoes, white beans, and
earth, which scrapes the throat as
it passes through it. Fuel is scarce
and dear. Horse-fiesh tries the most
robust digestion. Mortality increases
in frightful proportions. Children
die by hundreds. Shells continue to
pour over St. Denis, Point du Jour,
and all the advanced points of Paris.
Then *Out with the enemy!* be-
comes the general cry raised by the
population. Upon them necessity
at length has forced the conscious-
ness of their duties.
In presence of this burst of
patriotism, what will the Govern-
ment do ? Will it take advantage of
this rising ardour to make a last
and strenuous effort against the
besiegers, or will it consider it as one
of those fassy displays in which
Parisians excel ? This latter view
prevails. The Government cannot
believe in the new military fervour
of a bourgeoisie which, up to that
time, has carefully kept aloof from
the battle-field. As to the workmen,
they are none the more people to be
trusted to ; to-day they ask for the
trcmee ; to-morrow they will require
that this hole through the German
ranks maybe made under the direc-
tion of Flourens, instead of being
bored by Vinoy. In the eyes of the
Government, bourgeois and workmen
appear so many braggarts, who,
though wishing now to fight, will
fly away to-morrow if they are ex-
posed to the range of the needle-
guns. That this opinion was, in
some measure^ warranted, arises out
of my previous explanations. That
it was that of the rulers of Paris
proceeds from what I am about to*
report — the battle of Buzenval.
734
The Workmen of Paris during tlie Siege.
[June
m
I was a soldier, and it was mj lot
to take part in seyeral engagements ;
yet, sucli a thing as the battle of
Buzenyal I declare that I never saw.
It was on the 17th of January that
my marching battalion was ordered
to master on the next day, at ten
o'clock in the morning, near the
Arc de Triomphe, close to the
Champs Elys^es. At the appointed
hour we were in readiness, and an
hour after, having been joined by
three other marching battalions'
placed with mine under the command
of a colonel, we began to go down
the Avenue de la Grande Arm6e,
that leads to the Porte Maillot,
and thence to Neuilly, where
we were to halt. The distance
from the Arc de Triomphe to
the church of Neuilly might have
been walked in three-quarters of
an hour. Yet it was five o'clock
when we arrived at Neuilly ; one of
those useless barricades bmlt up by
poor Henri Bochefort had baulked us,
the men being obliged to pass one by
one, and several regiments which
preceded us having had to cross
the impediment previously to our
turn coming. I have never made
out why this barricade had not been
blown up in order to facilitate the
passage of the troops.
In Neuilly , order is given to stand,
with piled arms as usual. A driz-
zling rain has been falling for two
days. The soil is muddy. What
are we going to do? Are we to
fight in the evening ? Each of us
foresees a battle, but when it is to
take place nobody knows. At eight
o'clock the men are permitted to
shelter themselves, and to sleep in
the surrounding empty houses. A
ration of bread, horse-flesh, coffee,
and wine, is delivered to them;
they are informed they must live
upon it for two days. At eleven
o'clock the chiefs of battalion are
summoned to the oolouers. Agrpat
battle will be fought to-morrow
morning in front of Ibrt W
l^rien, the objective of which ^
be Versailles. Ducrot will attack
the Prussians at Rueil ; BeUemare
at Buzenval ; Vinoy at Montretott
We belong to BeUemare's oorpf,
and our battle-field must be the
park of Buzenval. Our men ongkt
to be awakened at once, and drawn
up as soon as possible in the Avenue
de Neuilly. Very well; it would
have been better to send them ti3
bed on their arrival at Neuilly, since
they have had now but three hoQK
of rest, thanks to the manner b
which things have been managed.
But never mind, they will get np
all the same. At one o'clock we set
off, and a tiring march it is, because,
the artillery occupying the whole
middle of the road, we have only
the sides to walk upon. So much
the better: this time at least we
shall not need those field-guns the
want of which, people say, has so
often caused our defeats.
On our arriving at Coorbevoie
Circus, an order reaches us to turn
to the left, that we may mi^e for a
road that runs along Fort Val^rien.
Another barricade stands in front
of us, and takes a long time to pass.
It would have been well to demolish
it beforehand. At lengtii the ob-
stacle is cleared; we are told to
double the pace; we run along
Fort Val^rien, and then turn to tli^
light, debouching into vineyards,
where the foot sinks to the ankle.
It is now six o'clock ; the men are
exhausted, having marched at a pace
continually impeded by artiilery,
barricades, orders and <x>unt€r-
orders. We march as quickly as we
can through the vineyards ; we go
down a slope and find before us a
long and high walL 'Stop!' oar
colonel cries out.
' The young painter, Henri Begnault^ who was killed at Buzenval, belonged to one of
these battalions. No one has forgotten the two masterly works of his iHudt Ten
exhibited in London last yeaz^-^the portrait of Prim and The E»Kutim,
1873]
The Workmen of Paris during the Siege.
735
The wall forms the hase of the
park of Buzenval. A general rides
to and fro along it. We are told it
is GFeneral Valentin,^ oneof the gene-
rals of brigade belonging to Belle-
mare's corps. On a waye of his hand
a captain of engineers and a few men
approach the wall, and, by means of
djnamite,blownpaportionofit. As
soon as the breach is made, Gfene-
ral Valentin turns to us: 'You are
Bepublicans,' he says, /are you not?
Well, then, you must not care
about your Uves when your country
is at stake. Now, look at those
heights upon which stands the
castie of Buzenval. The Prussians
are there ; you. must dislodge them.
Forward ! '
AJl the marching battalions of
National Ghiards and the battalions
of the Hue, which constitute Yalen-
tin's brigade, rush on into the park,
from the upper end of which ply the
Grerman needle-guns. But a great
number of soldiers of the line, when
in the park, refuse to go farther,
and remain in the lower part of it,
insulting the National Gkutrds. 'It
is you,' they say, ' who ask for the
irouSe: make it yourselves; that
does not concern us.' This mark
of the touching intimacy which links
to each other the sundry corps of
troops engaged in the defence of
Paris is not an encouraging omen.
Yet we go forward, and compel the
Prussians to give way. After a little
time our flag waves at the top of the
castle of Buzenval. What shall we
do now P On our left we hear the
cannon of Vinoy ; but on our right
no gun fires, Ducrot being much be-
hind his time. Andourown artillery,
where is it ? We were so pleased to
see it defile amongst us this morn-
ing. It would be the proper time for
it to begin to pour its shells. Our
artillery is stuck somewhere in the
mnd, and this loop-holed wall at
the end of the park, from, behind
which the needle-guns assail us,
will still set us at defiance. No;
here are a captain of engineers and
his company; surely they have
plenty of dynamite in their knap-
sacks. 'Captain,' said I, 'wiQyoQ
be good enough to rid us of this
wall P You may see how easily the
Prussians aim at us through its
loop-holes.' 'Very sorry,' replies
the officer, 'but I cannot do any.
thing without orders ; such are my
instructions.' I look for a general
or a colonel without being able to
find one. I go down the park, and
meeting there my colonel,'^ explain
to him my situation. ' I regret it
very much, but cannot assist you.
There are no orders at all.' And
an officer of his staff added, ' A few
minutes ago, I applied for instruct
tions to GiBneral Bellemare, and he
replied, " The only orders I have to
give are that the National Guards
wish to make the trouee, and that
they may make it if they can."'
Well, but the National Guards
cannot go on if you do not show
them the way. I return to my
men; they continue to fight with
the loop-holed wall, after the exam-
ple of Don Quixote and his wind-
mills. A company tries to escalade
it; half the men are shot point-
blank. Decidedly it is a strange
affair. Was the battle seriously
intended and thoroughly organised P
is a question I begin to put to
myself.
At four o'clock an officer is sent
up the park to order all the batta-
lions which have been fighting since
morning to retreat. Other troops,
he says, are marching to relieve us.
We take leave of the loop-holed
wall and begin to draw off. A
great many of us (one out of four)
have been wounded or .killed; no-
body understands anything of what
* Gkneial Valentin was appointed F^ect of Police on the 1 7th of March, 1871. This
appointment of a general to an office generally filled by a civilian caused a great excite-
ment in Paris.
* This colonel, an able and energetic officer, the son of (General de Brancion, killed at
Sebastopol, was one of the military advisezB of the Gbyemment
736
The Worhnen of Paris during the Siege.
[JUB6
has happened in the day. In fact,
it was a curious day ; no chiefs, no
orders, and no cannons.
I again meet my colonel. He orders
me to lead my battalion somewhere
in the vineyards, beyond the range
of the Prussian bullets. And after ?
Shall we return to the battle-field
when we have had some rest?
He does not know. As soon as he
gets instructions he will communi-
cate them to me. We make for the
vineyards, ascending the slope we
descended in the morning. But
now the vineyards are rather hot
quarters, for the German shells fall
^ick upon them. It is a great pity
that our artillery cannot reply to
this fire. Alas, it is always stuck
in the mud, with the exception of
four guns and two mitrailleuses,
which have got out of the mess and
try to answer the Prussian batteries.
We go farther on, and it is my
chance to pick up, by the way, a
new proof of that union between
the defenders of Paris which I
pointed out elsewhere. Having
been obliged to retrace my steps for
a few minutes, in order to call some
men who were about losing our
track, I happened to be surrounded
by a battalion of Mobiles, who
threatened to shoot me as being one
of those National Guards who have
prevented the capitulation being
signed long ago. These Mobiles
are the very Bretons whom the
pious press of Paris extol, on the
ground that they ask for the bene-
diction of their chaplain before
fighting. Having had a narrow
escape from amongst those friends
of M. Venillot, I continue my way,
and a short while after we haJt at a
place where the German shells can-
not injure us. Let us wait here for
•orders, and in the meanwhile go to
bed on the ground. The firing
begins to slacken, when we lie down
after eating the crumbs of our
dinner of the previous day. Is the
battle at its end ? No news reaches
us nor the other troops encamped
by us.
The following morning, the
battle-field is silent on both sides.
We are conmianded to rally at
Neuilly, and we there meet an
officer who tells us to retam to
Paris. Matters appear more and
more unintelligible. Everyone
agrees in saying that the positioDs
taJcen up the day before were main,
tained until night, and were then
voluntarily abandoned. Eveiyone
asserte that only 12,000 National
Guards, out of 60,000 who were in
readiness outeide Paris, have been
engaged. Everyone does justice to
their courage. Now the Govern-
ment issues a proclamation stating
that a flag of truce will be sent at
once to the Prussians in order that
we may get time to bury our dead.
The rulers of Paris seem depressed
and desperate at the hour when, for
the first time, the capital thrills with
the fever of fighting. What does all
this mean ?
IV
On the day but one after, I am
sent for by my colonel. I find him
walking to and fro in his sitting-
room. Ho is rather pale» and
seems quite uneasy with regard to
what he is about to say. At last,
breaking silence, * You experienced
heavy losses in your battalion on
the 19th, did you not?' 'Yes,
very heavy indeed, as we were
stending foremost from morning till
evening.' 'Then your men must
have had enough of fighting?'
' Not in the least. Since they have
been sent back to Paris, they speak
of nothing else but recommencing
the game.' ^ Indeed !' and then the
colonel paused. After which, step-
ping up to me and tapping me on
the shoulder, ' All is over,' he said,
sadly. 'Jules Favre is just now
at Versailles to settle the conditions
of the capitulation. The only
thing you have to do, if you wish
to serve your country, is to check
the enthusiasm of your men, and
to prove to them that the aege
cannot be protracted any longer.'
1873]
The Workmen of Paris during the Siege.
737
* But why did the Government give
battle if it intended to capitulate
on the morrow? It has wantonly
wasted a great many lives.* ' Yes,
but Paris asked for the trouee, and,
at a council of war which was held
the day before the battle, and com-
prised all generals and colonels, it
was decided to give satisfaction to
the public feelings.* Thence the
battle of Buzenval.
I return home pensive and dull.
Everything is now clear to my
mind. The battle of Buzenval has
been a sort of sham-fight for all
those who prepared it, and so our
chiefs were nearly invisible to us
because men, however brave they
may be, do not care to expose them-
selves when they know beforehand
it is useless. We have given battle
in front of Port Valerien because
the Government thought that the
gnns of this fort would be very use-
ful to stop the enemy when the
National Guards would run away,
as it supposed they could not fail
to do. In short, the Government
has not believed at all in the burst
of patriotism which the population
has shown for some days ; and if it
gave to this patriotism an oppor-
tunity of displaying itself in the
field, it was in the secret hope that
all this excitement would be con-
verted, under the influence of the
needle-guns, into a dejectedness
leading to a general claim for
capitulation. Matters have turned
out otherwise, and the Government
has to force the necessity of a
capitulation on the public mind.
when it hoped that this necessity
would be imposed upon it, after the
battle, by the population. All this
is very sad ; Paris remains feverish,
and out of this fever, which has
not been utilised against the Prus-
sians, will spring a revolution.
VI
I have finished, and my conclu-
sion® is this: Undoubtedly, the
workmen of Paris, regarded from
the military point of view, did not
do during the siege what they might
have done, had they put aside for a
time the political questions in favour
of the military ones. In the last
days, it is true, they adopted this
course and fought with great spirit
at the battle of Buzenval ; but their
courage was not believed in, nor
turned to account, because it dis-
played itself too late. On the
other hand, the Government never
made any conciliatory attempt with
the working classes, and was even
incapable of feeling their pulse on
the days previous to the capitula-
tion. So, in my opinion, faults
were committed on both sides ; and
if I am called upon to say which of
these two sides — Government or
workmen — ^was the less guilty, I
unhesitatingly answer : the work-
men. At first they were ill-advised
by some agitators anxious to climb
to power with their help. Besides,,
we must remember that, in France,
workmen have a right to be diffi-
dent of every Government, since
they have been always cheated and
crushed by that of the moment, evea
when it styled itself — Republic.
J. DE BOUTEILLEE.
• This conclusion involves a strong disapprobation of the political attitude of General
Trochu during the siege. Yet such a criticism of it as the foregoing paper implies must
not be mistaken for an approval of the petty and unworthy accusations which it is th&
fashion in Paris to prefer against the ex-governor of the capital. General Trochu was
not equal to the occasion, and could not be so, because his mind, stern and wrapped in
a religious mysticism, was unable to enter into contact with the sceptical working
classes.
VOL. VII. — NO. XLII. NEW SERIES.
3E
788
[June
PRINCIPAL TTJLLOCH ON RATIONAL THEOLOGY AND
CHRISTIAN PHILOSOPHY.^
rE nQgative reply recently given
by Strauss to the question,
' Are we Christians ?* has no doubt
startled a good many people in this
country besides the Premier. In
itself, however, there is nothing
very- surprising in Dr. Strauss'
formal renunciation of what he
understands by Christianity. It is
the natural result of his strong men-
tal tendencies, the significant con-
summation of his previous labours,
the crown of a growingly negative
but singularly consistent career.
With all his well-known gifts and
varied scientific attainments, his
mind has always been deficient
in the deeper and more essential
elements of religious life. His
writings everywhere display ample
knowledge, trained critical power,
intellectual sincerity, and high, if
somewhat mournful, moral courage.
But they are marvellously deficient
in sympathy and insight, in emo-
tional fulness and range, in intel-
lectual light, and imaginative power.
This last deficiency is a serious
drawback in historical studies of
any kind, and most of all in his-
torical studies whose interest and
value lie mainly in the moral phe-
nomena they present. In these the
illuminating power of sympathy
and imagination are absolutely es-
sential to success, essential even to
the adequate perception of the facts
to be explained. Without some
power of this kind, the facts cannot
be realised, much less interpreted.
Strauss lacks, however, not only
strength and delicacy of spiritual
feeling and perception, but the
vividness of imagination that might
in part supply their place, that en-
ables some critics to apprehend
realities and relationships lying
beyond the range alike of their
personal experience and power of
logical analysis. In harmony with
this central defect. Dr. Strauss baa
from the first looked at Christianify
in its temporary, shifting, outside
aspects, in its more extreme histori-
cal and dogmatic claims, rather than
on its spiritual side, in its pro-
founder moral elements and results.
Looked at from the outside, the
more elaborate as well as the rodiff
dogmatic and ascetic developments
of Christianity would be sure to
yield to a negative criticism like
Strauss' ; and it is most desirable
for the welfare of humanity they
should. And those who, taking this
narrow, superficial view, identify
Christianity with these develop-
ments, would naturally reganl the
refutation of its dogmatic and as-
cetic extravagances as fatal to its
existence in any form. A hard and
severely logical mind like Strauss',
applying a negative criticism to the
externals of Christianity, would be
almost sure to land where he has
landed.
The truth is, mere logical analysis
is no sufficient or exhaustive gauge
of vital elements and relationships,
and when rigorously employed for
this purpose is sure to issue not
only in negative, but in essentially
fallacious results. It may success-
fully expose the extravagant pre-
tensions of principles that are per-
manent elements in human nature,
and the erratic ramifications of
powers that are amongst the most
beneficent agencies of human life.
But the principles survive the
attack, and the powers quickened
by the purifying contact of hostile
> national Theology and Christian Philosophy in England in the Seventeenth Ccnfnr^-
Two Vols. By John TuUoch, D.D., Principal of St. Mary's College in the Unircrsiiy
of St. Andrews. Blackwood and Sons.
18731 TuOoeh'M '
Tkedoffy tatd ahrMm FkOoBc^hyJ' 739
forces will manifest themBelves m
new and nobler forms. The meihod
employed bjStraoss against Christi-
axkity might be appli^ with equal
success to any of the primary forces
and relationships of life. In reply
to the question, 'Are we Christians r '
we might p^rtmsaitly ask, for ex-
ample, ' Are we parents and chil*
dren, brothers and sisters ? ' Take
the fact of paternity and the rela-
tions arising oat of it. They conld
not theoretically survive the rigor-
ous application of the negative and
narrow method of criticism. It is
one of those &cts which, in the
nature of the case, cannot be esta?
blished by direct evidence, and ad-
mits at best of only doubtful sup-
ports andpresumptive proofs. Then,
again, the historical basis of the
relationship is slight and insuffi-
cient. In the earlier stages of so-
cieiy, paternity is not recognised at
all, and filial feeling, instead of being
concentrated, as in later commimi-
ties, on an individual, is extended
to the tribe. As civilisation ad-
vances, the relation is restricted
and aggrandised in various ways,
by in£vidual usurpation, local
custom, and legal enactment. By
degrees, social, political, and religi^
oua influences work towards the
conventional elevation and artificial
development of family life. But
even in its developed form, the re-
lation of paternity is of 80 arbitrary
a kind, and so entirely subordinated
to social exigencies, that in large
and civilised nations sonship by
adoption is almost as common and
quite as legitimate as sonship by
descent. In the light of modem en-
quiry, such a relationship evidently
rests on a very unsatismctory and
insecure footing. It cannot long
resist the destructive inroads of
searching, unbiassed criticism. In
Tiew of the supposed advantages
of the existing theory, many good
people would, no doubt, deprecate
any minute enquiry into a subject
so perplexing. But such dissua-
sions, however well meaott, cannot
of course be listened to by any real
lover of truth. Paternity is not
merely a speculative question. It
has important practical aspects,
bearing directly on the gravest re-
sponsibilities of life. According to
the existing theory or assumption
the relationship involves duties and
ob]igations of a serious nature, and
it is of vital moment therefore to
ascertain the fact on which the
theory is made to rest. A parti-
cular person is or is not your father,
and the reply to this question must
regulate your conduct in a number
of important respects. K it is an-
swered in the negative, your whole
life, in one section of its interests
and activities, may be an illusion
and a mistake. With the progress
of society, however, the answer
to the question becomes growingly
difficult and uncertain. In early
stages, and amount particular com-
munities, these difficulties were in-
deed successMly grappled with. The
relationship of paternity was vin-
dicated and upheld by powerful
external supports, by rights and
privileges of the most distinctive
and impressive kind. A father
proved that the offspring were his
own by doing as he liked with
them — -justified the claim of giving
them life by retaining the power of
taking it away again at will. But
civilisation having removed these
strong objective supports, the evi-
dence of the fact is fast sinking
into a merely subjective conviction
or belief. Mere natural feeling is,
however, evidently no sufficient
basis on which to found so important
a relation. Again, custom and tho
acquiescence of socieiy can afibrd at
bestonly a weak, temporary, and fluc-
tuating support. The lingering legal
sanctions of the relationship are
daily threatened, and when criti-
cism has done its work upon them
they will no doubt disappear, and
society once more resume the aban-
doned rights of paternity over its
3 E 2
740 TullocJCs * Rational Theology and Christian PhiiosophifJ^ [June
entire offspring. Meanwhile tlie
qnestion recnrs with increasing ur-
gency, * Are we still parents and
children P * and with the progress of
enquiry the logical reply must be
more and more decisi7ely in the
negative.
Those who cannot accept such
results will be disposed to question
the soundness and sufficiency of the
process by which they are arrived
at. A little examination will abun-
dantly justify this suspicion, and
Bhow that the negative method is
grievously one-sided and imperfect.
We have already hinted at the
radical defect which vitiates so
much of the revolutionaty criticism
applied to religion. It consists in
confounding the essence of Chris-
tianity with its local temporary and
often extravagant developments in
the direction both of ritual and of
doctrine. The force and relevancy
of Strauss' reasoning on the subject
depend to a great extent on this
fundamental misconception. And
the able paper in which Mr. Leslie
Stephen has recently discussed
Strauss' question for the benefit of
English readers is marked by the
same radical defect. He appears so
completely to identify Christianity
with its doctrinal and ceremonial
forms, as to have hardly any con-
ception of the deeper spiritual life
which those forms have not unfre-
quently overlaid and disfigured.
Mr. Greg, in replying to the ques-
tion, * Is a Christian life feasible in
these days ? ' goes more truly and
directly to the root of the matter.
He emphasises the distinction, so
often insisted on before, between the
letter and the spirit, the accidental
and the essential, separating what is
merely local and temporary in Chris-
tian precept and example from what
is of permanent authority and uni-
versal application.
But a far higher and more im-
portant contribution to the whole
discussion will be found in Prin-
cipal Tulloch's detailed exposition
of the rise of a EationaJ Tlieolof^
and Ghristian Philosophy in Eng»
land in the Seventeenth Century,
No work could be more seasonable
or more salutary in its bearing on
the vital controversies of the hour.
The exposition is, indeed, primarily
historical, but the voice of the past
is listened to and interpreted ex-
pressly because of its direct relation
to all that is most living and pro-
gressive in the present. And the
reply thus given by Principal Tul-
loch to the momentous enquiries,
* Are we Christians ? ' • Is a Chris-
tian life feasible in these days?'
appears to us at once more pertinait
and profound than any that has yet
been attempted. This arises in a
great part from the close parallel
between the rebgious and philoso-
phic impulses stirringmore tlionght--
ful minds in the seventeenth cen-
tury and those of our own day.
Then, as now, there was a freshly
awakened interest in scientific re-
search, and experimental enquiry
was extending the boundaries of
natural knowledge. Then, as now,
a one-sided materialistic philosophy
springing out of the scientific move^
ment covertly assailed, not oidy the
existing sanctions, but the very
foundations of morality and reli-
gion. Then, as now, the more
active religious sects, the more ag-
gressive ecclesiastical parties, con-
founding, with their usual narrow-
ness of intellectual vision, sciendfie
enquiry and philosophic thought
with the crudities of erratic specu-
lation, assumed the attitude of de-
termined hostility to the new move-
ment. Ritualist and dogmatist, Pu-
ritan and Prelatic, alike closed their
ranks against the rational enquirr
they regarded as a common foe,
and did their best to arrest, and if
possible overwhelm, the deeper and
more vitalising currents of contem-
porary thought. Then, as now, a
higher order of minds, perceiving
the essential unity of truth, rose
above all sectarian views whether
1873] Tulloch'a ^Balional Theology and Christian PhUoso^hj.^ 741
religious or Bcientific, and by form-
ing a more comprehensive idea of
the Chnrch and a truer conception
of religion, sought to harmonise the
higher claims of reason and con-
science, and secure under liberal and
enlightened conditions the grow-
ing advancement of scientific know-
ledge, philosophical thought, and
religious life. And finally, then, as
now, the loud clamour of sectarian
polemics not only silenced for a
time the calm voice of a higher
wisdom and truth, but produced a
strong temporary reaction against
Christianity itself.
Referring to this point in the pre-
face to his work, Principal Tulloch
In a time like our own I have thought
these sketches peculiarly appropriate. The
questions discussed by the liberal theo-
logians of the seventeenth century are
very much the questions still discussed
nnder the name of Broad-Churchism. Our
present parties have all their representa-
tives in the earlier period. The closeness
of the parallel, Dot only in its great lines,
but in some of its special features, must
strike erery attentive reader. We are
nearer the seventeenth century, not only in
our theological questions — supposed by
some to be so novel — but in our scientiilc
thtiories, than we are apt to think. And if
this should incline any to despair of eccle-
siastical or theological progress, it may also
serve to convince them that the conditions
of real advance are only to be found in a
wide and intelligent comprehension of all
that has gone before, in the spread of a
thorough yet wise criticism, and the increase
of the simplest Christian virtues in eveiy
Church — pitience, humility, charity. There
are even enlightened men now crying out for
a new theology, which shall once more mould
into a unity the distracted experiences of our
modem spiritual life. But such a theology
cannot Bpriog from the ground, nor yet
descend as a ready-made gift from heaven.
Christian science has far outgrown the
f^fibrts of any single mind. The days of
Angnstinian dominance are for ever ended.
It can only come from the slow elaboration
•of the Christian reason, looking before
and after, gathering into its ample thought-
fulness the experiences of the rast, as well
as the eager aspirations of the Present.
It is this direct relation of the
historical moyement which he deli-
neates to the activities of thouglit
in our own day, that gives to Prin-
cipal Tulloch's exposition such
vivid interest and pregnant sug-
gestiveness. The interest is deep-
ened by the fact that one vital
point of the parallel is strongly in
favour of our own time. The
modem representatives of the more
thoughts ecclesiastical reformers
and Christian philosophers of the
seventeenth century, though often
assailed, are not silenced by the
invective and denunciation of rival
bigotries. On the contrary, their
voices are heard with growing
clearness and power above the
strife of angry theological factions
and the Babel of discordant sec-
tarian tongues. The ranks of these
modem reformers before the new
Eeformation are, moreover, conti-
nually recruited by the accession of
the more earnest minds of the
younger generation, and they are
thus steadily advancing in numbers,
position, and influence. So far from
being confined to any single reli-
gious community, they are to be
found among the higher and more
liberal minds of all communions,
though naturally in the greatest
numbers within the pale of the
Established Churches on either side
of the Tweed. These far-sighted
Christian thinkers, by whatever
name they may be called, agree in
regarding the moral and spiritual
elements of Christianity as of infi-
nitely higher importance than any
symbolical refinements of ritual or
metaphysical elaborations of doc-
trine. Above all, they agree in
holding fast to the first principle of
Protestantism, the right of private
judgment, and the corresponding
duty of free and rational enquiry
in every department of religious
truth. It is clear that in an age
like our own the future of Christi-
anity, all the deeper and more per-
manentinterests of religious thought
and life, very much depend on. the
X>ersistent and united efforts of
742 TullocVs * BaJLumal Theology and Ohndian PhUosopTiyJ' [June
{hinkerB holding these larger TiewB
of trath and duty. The time has
come for urging in relation to eccle-
siastical organisations the great
truth asserted by Christ with re*
gard to the higher needs of hnmar-
nity. It holds no less of chnrohes
than of individual men, that they
cannot live by bread alone, but ' l^
every word that proceedeth oat
of the mouth of Ood,' whether that
word is spoken through the volume
of natural or revealed truth. And
the more serious and reflective
minds perceive with growing clear-
ness that the living word has been
in part rejected by the Churches,
and in part reduced to dead tradi-
tionalism by the exigencies of past
Ecclesiastical conflicts and the hard-
ened results of prolonged theological
warfare. It is seen that in the
history of the Church the growtk
of an elaborate ritual gradually
destroyed the simplicity and power
of spiritual worship until it sank
into mere superstition, while the
authoritative imposition of elaborate
creeds petrified at their source the
Kving springs of truth. Multiplied
Confessions and Institutes of reli-
gion have no doubt served im-
portant purposes in the past, espe-
cially in the early stages of the
Beformation, when the ferment of
new spiritual life needed guidance,
consolidation, and restraint. In
themselves, however, these creeds
are simply human interpretations
of the Divine, designed in the
main for temporary controversial
purposes, and bearing strong in-
ternal marks of the local conflicts
and sectional limitations out of
which they arose. Unfortunately,
in the history of Protestantism
they have not only long outHved
their original use, but have become
prolific sources of evil to the
Church. They have arbitrarily
arrested the development of Chris-
tian thought^ and dwarfed the
sectional dimensions of the progress
of religious life. They have helped
to paralyse the intellect and intdli.
gence of the Church, and thus re-
strain the free play of the higher
reflective and expansive energies
on which the progress and even the
continued existence of Christianity
as a living and progressive power
Erom an early period in the
history of Protestantism one of its
essential elements — that of living
and progresrave thonght — ^faas in
this way been virtually sopprenad
within most of the Reformed
Churches. The object of the new
Beformation is to restore this
neglected element to its due place,
and allow it to operate freely as a
modifying dynamic energy amongst
the statical forces of ecclesiasti-
cal life— in other words, to cany
forward the Beformation in har-
mony with the broader and more
comprehensive conception of spi-
ritual life and Christian verities on
which it was originally based. No
more important or more urgent
work could possibly be nndert^cen
in our own day. The neglected
factor of the great Beformatian
movement is exactly what is needed
to bring religion into fuller har-
mony with the conditions of inteUeo-
tual progress, and enable Christianify
to appear in its true character as
a spiritual power equal to the
widest demands of modem thonght
and life. The other and more ex-
ternal elements of the movement,
such as ritual and creed, govern-
ment and discipline, have not only
received adequate attention in Pro-
testant Churches, but each in dif- |
ferent directions has been carried |
to a pitch of excessive and therefore
injurious development. In some j
shape or other they will no doubt
continue to find a place in all re-
ligious organisations, bnt a place
growingly subordinated to the
higher requirements of rational
thought and spiritual life, of which
they are at best but partial, im-
perfect^ and, to a certain extent.
1873] TuUoch's * BaMonal Theology and Christian Philosophy J 743
temporary expressioiis. In other
words, these essential elements of
Chrisloan life must be left free to
laanifest themselves in new and
nobler forms, to combine harmdlii-
onsly with all that is true and
permanent in modem scientific
knowledge and philosophical specu-
lation. This can only be gradually
effected by means of those who
clearly grasp on their ideal side the
powerful forces operating around
US — ^in other words, who have a
profound insight into both the
spirit of Ghristdanily and the spirit
of the age. If Ghristianiiy is ever
to penetrate with its own spiritual
influences the wider thoughts and
earns of a prolific age it can only be
by allowing full scope to the spirit
of free but reverent enquiry which
has determined every important
era in its progress, and appeared
most conspicuously of all in the
early stage of the great Beforma*
tion movement.
It is this higher element of Pro-
testantism whose neglected history
in our own country Principal Tul-
loch undertakes to trace. His work
presents an outline, indeed, of the
progress of rational thought as a
niodifying power within the Church
from the earliest period of the
Beformation struggle. But it is
mainly occupied with the progress
of this movement in England during
the period which followed the esta-
blishment of Protestantism as the
national faith, amidst the struggle
of violent ecclesiastical factions
-within the Church during the
seventeenth century. This central
aim gives a unity of purpose and
meaning to the work which cursory
readers may not at first perceive,
the biographical form of the expo-
sition as the more prominent feature
naturally producing the strongest
impression at first. More careful
readers will, however, soon discover
the connecting links, the carefully
traced continuity of rational thought
and growth of liberal conceptions,
which constitute the essential unity
of the book, and give its expositions
so much living interest and perma-
nent value. Principal TuUoch thus
describes at the outset his general
purpose :
I have endeavoured to sketch in the fol-
lowing chaptera one vezy significant and
not the least powerful phase in the reli-
gious history of the seventeenth century.
At the commencement of the contest be-
twixt the Parliament and the King, there '
was a moderate party which was neither
Laudian nor Puritan — a party of which the
hapless but heroic Falldand was the head,
and with which many, if not a majority, of
the most thoughtful minds of the country
sympathised. This combination — which
was even then more intellectual than
political— shared the common fate of aU
middle parties in a period of revolution.
It disappeared under the pressure of vio-
lent passions and the uigency of taking a
side for the King or the Parliament. But
the principles with which it was identified,
and the succession of illustrious men who
belong to it, made a &r more powerful
impression on the national mind than has
been commonly supposed. The dear evi-
dence of this is the virtual triumph of these
principles, rather than those of either of
the extreme parties, at the Revolution of
1688, which — ^and not the Bestoration—
was the natural outcome of the preceding
struggle. The same principles, both in
Church and State, have never since ceased
to influence our national thought and life.
Their development constitutes one of the
strongest, and, as it appears to me, one of
the soundest and best strands in the great
threcul of our national history. It is of
importance, therefore, that their origin and
primary movement should be understood.
I have spoken gS the Latitudinarians of
the seventeenth century as in some degree
a party ; but they are rather, as Dollinger
somewhere says of their representatives in
our own time, a band or group * of spiritu-
ally related savans,' than a j)arty in the
strict sense of the term. They pursued
common objects, and so far acted together ;
but their combined action resulted firom
congruity of ideas, rather than from any
definite ecclesiastical or personal aims.
It is the inevitable characteristic of a
moderate or liberal section in Church or
State to hold together with comparative
laxity. The very fSact of their liberality
implies a regard to more than one side to
any question— a certain impartiality which
refuses to lend itself to mere blind partisan-
ship, or to that species of irrational devo-
tion which forms the rude strength of
744 TuUocJCa * Baiiondl Theology and Chrietian PhUoaophyJ* [June
great parties. This characteristic makes
the action of such a moderating force all
the more valuable ; and it may be safely
said that no ecclesiastical or civil organisa-
tion would long survive its elimination.
The * rational' element in all Churches is
truly the ideal element — ^that which raises
the Church above its own little world, and
connects it with the movements of thought,
the course of philosophy, or the course of
science — with all, in fact, that is most
powerful in ordinaiy human civilisation.
Instead of being expelled and denounced
as merely evil, rationalism has high and
true Christian uses ; and the Church which
has lost all savour of rational thought —
of the spirit which enquires rather than
asserts— is already effete and ready to
perish.
The movement which I have described in
these volumes appears to me the highest
movement of Christian thought in the
seventeenth century. I am far from dis-
paraging the theology and literature of
Prelacy or Puritanism during that eventful
and fruitful period. There is much in both
that still deserves perusal, and may be
said to have permanently moulded and en-
riched our national intellect. There may
be single writers on either side of more
unique genius than any I have sketched.
It is nevertheless true that the stream of
Christian thought runs more free, and rises
to a higher elevation in the rational theo-
logians of the time, than in any others.
The biograpliical features of the
work, however, as we have said, are
those wbicli naturally first attract
attention. After an introductory
chapter tracing the history of the
critical and reflective element in
the Reformation struggle during
the sixteenth century, and the
course of religious opinion and state
of religious parties in England in
the first quarter of the seventeenth
centuiy, the work is divided into
two series of sketches of about equal
length. The first series or group
of liberal thinkers, whose main
object was to expand and liberalise
the idea of a Church, includes the
names of Lord Falkland, Hales of
Eton, Chillingworth, Jeremy Tay-
lor, and Stillingfleet. The second
gpx)up, whose main object was to
deepen, vitalise, and simplify the
conception of religion, includes
amongst other less known but not
less eminent names those of Smith
the Platonist, Gudworth, More, and
Culverwell. One member of the
group, who was in some respects as
noteworthy as any, and personally
more interesting than most — ^Ben-
jamin Whichcote — is so little known
that Principal Tulloch may almost
claim the merit of having discovered
him. The sketch of his life and
teaching at Cambridge contained
in these volumes is the first detailed
notice calling general attention to
his rare inteUectual and moral gifts
that has appeared. This second
group in its local and personal
associations has more the character-
istic of a party or school than the
first, and the leading members of
it have already a small niche both
in literary and ecclesiastical histoij
under the well-known designation
of the Cambridge Platonista. The
members of both groups are sketched
with all PrincijMil Tulloch's well-
known skill of individual portrait-
m-e. He is a master of the art that
by felicitous touches of personal
appearance, traits of gesture and
manner, characteristic habits, and
local colouring, makes a long past
personality live and breathe before
us with something of the freshness
and reality of a personal experience.
And what is much less common,
as well as more important for his
present work, he has a power of
interpretation, a meditative depth
of insight, a breadth of human
sympathy, that enables him to per-
ceive and depict with rare fidehty
the inner life of thosewhose thoughts,
feelings, and aims are the subjects
of his exposition. To him the work-
ing of a noble mind is evidently a
congenial atmosphere, and in the
presence of great spiritual person-
alities he finds himself emphatically
at home. Contact with their liberal
thoughts and larger aims has a
quickening, exhilarating influence^
and the writer's best powers seem
to freshen and expand as he follows
their personal career, and nn&lda
1573] TuUoch's 'Bational Theology and Christian Philosophij.* 745
the pregnant conceptions in which
their nobler life still lives. From
the breadth and candour of his own
mind, his elevation and liberality
of spirit, Principal TuUoch is well
able to appreciate fairly thinkers
whose rational views and tole-
rant sentiments condemned them
for a time to unmerited neglect.
Those who attempt to take a middle
coarse in times of fierce religious ex-
citement have little chance of being
£aivlj estimated either by their con-
temporaries, absorbed in the actual
struggle, or by ecclesiastical his-
torians, equally absorbed in record-
ing from opposite points of view
the crisis and its results. At such
reasons those who rise above the
immediate impulses and aims of
the rival factions are almost sure
of being misjudged by both. The
liberaHty of their more comprehen-
sive views will be looked upon
as indifference, and their desire for
conciliation and peace rather than
victory and vengeance will be stig-
matised as cowardice. This is to a
certain extent true of the rational
theologians and Christian philoso-
phers whose life and labours fill the
volumes before us. They have found
for the first time in Principal Tul-
loch a sympathetic historian and
expositor, one thoroughly able to
understand their position, and do
foil justice to their motives, aims,
and achievements. This fuller and
more accurate appreciation appears
in the record of their lives as well
as in the analysis of their writings.
Principal Tulloch's prolonged
and sympathetic, study of these
rationsd thinkers, not only as indi-
viduals, but in their relations to
each other and the whole life of the
time, makes his biographies of
them more full and vivid, more
consistent and complete, than any
that have yet appeared. The finer
perception of the mingled motives
and less obtrusive currents of in-
fluence by which they are aflTected,
the thorough knowledge of their
character and relationships, illu-
minates the record of their lives.
As a striking example of this more
adequate treatment, we may point
to Principal Tulloch's account of
Lord Falkland. This is not only
more detailed and elaborate, but, as
it seems to us, far more truthful
and just than any we remember to
have seen. Most readers of English
history are familiar in outline with
the brilliant but short career and
tragic fate of this gifted nobleman.
But firom the conflicting estimates
on either side, it is difi&cult to form
any just or consistent view of his
character and conduct. He has
been greatly praised and harshly
blamed by party historians, but
never fairly appreciated from a
higher and more impartial point of
view. Taking his stand on this
higher ground. Principal Tulloch
gains a deeper insight into his cha-
racter, and is able to give a more
adequate and consistent picture of
his life. In his full and sympa-
thetic narrative we reaHse for the
first time the inner unity and noble
meaning of a career sadly distracted
and confused by the fierce conflicting
currents of envenomed political and
reUgious strife. The same fulness
and adequacy of treatment is con-
spicuous in many of the other
biographies, especially in those
of Chillingworth, Wluchcote, and
Henry More.
But while the breadth of his-
torical handling and the vividness
of individual portraiture make these
volumes interesting to cultivated
readers of all classes, it is in the
luminous history of liberal thought
that their higher and more per-
manent value is to be found. The
lives of these rational theologians
and Christian philosophers are of
interest now on account of the
great conceptiond and comprehen-
sive aims of which in an earlier
day, and under adverse conditions,
they were the faithfal representa-
tives. We go back to the pregnant
746 TuUoclCs ' Bational Theology and Ohrigtian Phihsophy.* [June
thoughts of Hales and the earnest
arguments of Ghillingworth, to the
wise sayings of Whichcote and the
eloquent pages of John Smith, be-
cause the truths that kindled them
ai*e of living interest at this hour,
and are being discussed a&esh in
the full light of modem criticism
bjthe most earnest and reflective
minds of the age. The questions
that interested the Cambridge
Platonists are exactly the questions
that must continue to interest all
who reflectively consider the spiri-
tual or ideal conditions on which the
moral welfare and true progress of
mankind depend. Their thoughts
are still of living interest because
they were working a vein of truth
which is now beginning to unfold
its wider resources as a mine of
wealth for the race. The history
of their thought is pre-eminently im-
portant on tlus very account, because
amidst the speculative distractions
of a transitional era in philoso-
phical opinion and religious belief,
the elements of truth they brought
more dearlv into view are precisely
those which as possessing an inhe-
rent vitality, must continue, under
some form or other, to regulate
modem life and stimulate its nobler
labours. As we have already inti-
mated, it is this direct relation of
his historical exposition to modem
thought and life that gives so much
inner unity and permanent value
to Principal Tulloch's work. In
tracing ihe history of liberal and
rational Christian fhought in Eng-
land from the early period of the
Reformation to the seventeenth
century, he has laid a firm historical
basis for those who labour now in
the face of renewed sectarian acti-
vities to secure the conditions of
wider Christian progress, by urging
a more comprehensive view of the
Churchy and a more just and vital
conception of religion. Hia volumes
show that tiiere has been a gradual
but unintermpted growth of liberal
conceptions, both ecclesiastical and
theological, and this growth cul-
minates in our own day in those
who reject all merely sectanan
svmbols as the conditions of Chris-
tian communion, and who regard
only the simplest Christian verities
as essentials in religion. We can
only just indicate in Principal
Tullocn^s own words the leading
objects of the two groups of think-
ers to whose lives and labours these
volumes are devoted. The main
object of the first or ecclesiastical
movement is thus described :
Two parties Btood opposed, each pro-
fessing a iheozj of the Church vhieh
admitted of no compromise. Inhentiog
alike the medisval idea of theological and
ritual imiformity — ^which the Reformation
had failed to destroy — they interpreted
this idea in diverse diroctions, and so stood
&ce to face in hopeless discord. Equally
exdnsive, and claimiTig each to absorb
the national life, it was ineTitablethal they
should clash in a violent trial of strengtk
The intensity of the conflict was pro-
portioned to the intensity of the divi^cms
betwixt parties, sundered, not only by
political dilferences, but by rival ideals of
religious government and worship, which
they interpreted respectively as cif Dinne
authority.
It was the merit of Hales and Chilling-
worth and Taylor, attached as they were
personally to one side in this struggle, that
they penetrated beneath the theoretical
narrowness which enslaved both sides, and
grasped the idea of the Church more pro-
foundly and comprehensively. They saw
the inconsistency of a formal Jut divmum
with the essential spirit of Protestantism,
imperfectly as this spirit had been developed
in England, or, indeed, elsewhere. Accord-
ing to this spirit the true idea of the CSiurch is
mond, and not ritual. It consists in certain
verities of fiiith and worship, rather than
in any formal unities of croed or order.
The genuine basis of Christian commnnioa
is to be found in a common recognition of
the great realities of Christian thought and
life, and not in any outward adhesion to a
definite ecclesiastical or theological system.
All who [profess the Apostles' Creed are
members of the Church, and the national
worship should be so ordered as to admit
of all who make this profession. The pv-
pose of these Churchmen, in short vas
comprehensive, and not exclusive. TThtJe
they held that no single type of Church
government and worship was absolstely
Divine, they acknowledged in difTereot {onas
of Church order an expression more or less
1873] TuUoch'8 ' Bational Theology and OhrisHm PhiloBophy.* 747
of the DiTine ideas which lie at the root of
all Christian society, and which — and not
any aeddent of external form — give to that
society its essential character. In a word,
the Church appeared to them the more
Dirine, the more ample the spiritual activi-
ties it embraced, and the less the circle of
heresy or dissent it cut off. This breadth
and toleration separated them alike from
Frelatists and Puritans.
Whatever we may think of the position
and character of these men otherwise, they
were the true authors of our modem reli-
gions liberty. To the Puritans we owe
much. They vindicated the dignity of
popular rights and the independence due to
the religious conscience. Saye Ibr the stem
stand which they made in the seventeenth
century, many of the elements which have
grown into our national greatness, and
given robustness to our common national
life, would not have had free scope. But it
aigues a singular ignorance of the avowed
aims of the Presbyterian party, and the
notorious principles of the Puritan theo-
logy, to attribute to them the origin of the
idea of religious liberty. As a party, the
Presbyterians expressly ' repudiated this
idea. Their dogmatism was inflexible.
The Church, according to them, was abso-
lutely authoritative over religious opinion
no less than religious practice. It could
tolerate no differences of creed. The dis-
tinction of fundamental and non-funda-
mental articles of belief, elaborately main-
tained by ChiUingworth and Taylor, was
held to be dangerous heresy; and the
principle of latitude, with all the essential
ideas of free thought which have sprang
out of it, was esteemed unchristian. These
ideas are to be found in the writings of
the liberal Churchmen of the seventeenth
century, and nowhere else in England at
that*time — at least, nowhere else broadly
and systematically expounded.
The second moyement was a re-
action in part against the dogmatic
exclnsiyeness of like Westminster
Assembly, and in part against the
license of a number of new sects,
each claiming Divine anthoritj- for
its fanatical extremes of doctrine
and practice. These sects having
rapidly mnltiplied towards the
middle of the century, it was natu-
ral that thoughtful minds should
consider more deeply the questions
raised by their pretensions, should
enquire mto the nature of religion,
the means of discriminating reli-
^ouB truth, and the use of reason
in relation to it. The nltra^dogma-
tic character of the Westminster
Confession of Faith tended in an-
other way to provoke the same en-
quiries, and was thus indirectly a
part of the stimulus towards a sim-
pler, deeper, and more rational
theology. In the presence of sec-
tarian license two things seem espe-
cially to bave impressed the younger
and more tboughtful minds of the
age, ' the need of some broader and
more conciliatory principles of theo-
logy to act as solvents of the inter-
minabledisputes which raged around
them, and the need of bringing into
more direct prominence the practi-
cal and moreJ side of religion.' In
relation to this point Principal
Tolloch says :
The Puritan theology in the seventeenth
centmry, with all its noble attainments, was
both intolerant and theoretical in a high
degree. It would admit of no rival near
its throne; it was impatient of even the
least variation from the language of ortho-
doxy. It emphasised all the transcendental
and Divine aspects of Christian truth, ren-
dering them into theories highly definite and
consistent, but in their very consistency
disre^^odfU of moral facts and the com-
plexities of practical life. Younger theolo-
gians, of a reflective turn, looked on the one
hand at this compact mass of doctrinal divi-
nity, measuring the whole circle of religious
thought, and careAUly articulated in all its
parts ; and, on the other hand, at the state
of the religious world and the Church
around them. The sense of schism between
theory and practice— between divinity and
morals — was painfully brought home to
them. It was no wonder if they began to
ask themselves whether there was not a
more excellent way, and whether reason and
morality were not essential elements of all
religions dogma. Their minds were almost
necessarily driven towards what was termed
in reproach by the older Puritans * a kind
of moral divinity.' Longing for peace and
a higher and more beneficent action of
Christian brotherhood, they naturally
turned in a different direction from that
which had been so httle fruitful of either.
They sought to soften down instead of
sha^ning doctrinal distinctions, to bring
out points of agreement instead of points (^
difference in the prevailing medley of
religious opinions. Especially they tried
to find a common centre of thought and
action in certain universal principles of
748 Tulloch*8 * Rational Theology and Christian Philosophy.* [Jnne
religions sentiment rather than in the more
abstruse conclusions of polemical theology.
Thej became, in short, eclectics against the
theological dogmatism and narrowness of
their time, yery much as Hales and Chilling-
worth became advocates of comprehension
against the ecclesiastical dogmatism and
oarrowness of theirs.
Again, in tracing more fully the
inner meaning of the movement,
Principal TuUoch points out that
the conception of religion reached
I77 the Cambridge Platonists was far
deeper and truer than that of the
Puritans on the one hand, or the
Prelatists on the other. With these
rival ecclesiastical parties, religion
was something more or less distinct
from humanity, a celestial gift in
the keeping of bishops and presby-
ters of the Church or the Westmin-
ster Assembly. The rational theolo-
gians vindicated the realities of
religion against the reactionary
unbelief produced by these dominant
forms of dogmatic excess.
They were Christian apologists as well
«s Christian rationalists, and their true
position can only be understood when
viewed in both aspects. On the one side
they testified to the need of reason and
faith, of morality and religion; on the
other side they testified — and none hare
ever done it more nobly — that reason needs
faith, and morality religion. This double
attitude is of the highest significance.
Beligion, they said, is not a set of forms or
ma^cal round of rites ; neither is it a set of
notions or elaborate round of doctrines.
It is a life — a higher, purer, nobler expres-
sion of the ordinary human life — a * deiform
seed' within the soul, growing up into
spiritual blossom and fruit. The single
condition of this spiritual culture is the
Divine Spirit in contact with the human,
•guiding, educating, enriching, strengthening
it This was their idea of religion, alike
against the formal mysticism of the Iiaud-
ians and the formal opinionativeness of the
Puritans. The essence of piety was not in
the spiritual performances of the one, nor
the spiritual exercises of the other, but ;n
a pure, good, and beautiful life. But then
they added — and no set of theologians have
«ver more emphaticalW added — such a life
can only exist in the Divine, and<he Divine
is a reality. The spiritual is as truly as,
«nd more truly than, the material. While
religion is never to be dissociated from life,
«nd, apart from it, exists only in its simu-
lacra— 'rites* or 'notions* — it is yet no
mere culture of the common external life —
no mere moral coating. It is the growth of
the Divine side of life, and this side is as
real as the natural side; nay, it is the
deeper reality of the two. In this sense re-
ligion is distinctive, but in no other.
The concluding chapter of the
work, from which this extract is
taken, and in which Principal
TuUoch sums up the resnlts of the
exposition, and applies them, to the
present and future religious thought,
is perhaps the most important of all.
It is marked not only by an earnest
and devout Christian spirit, but by
a comprehensive insight into the
essentials of religion and the condi-
tions of its advancement amidst the
multiplied requirements of a critical
and scientific age. It displays
throughout, moreover, rare powers
of thought and expression, strength
of intellectual grasp combined with
subtle reflective analysis, and a
glow of masculine eloquence com-
bined with the finish and grace
of a cultivated literary style. The
following passage, indicating the
requirements of a comprehensive
philosophy of religion, will illus-
trate this union of religious earnest-
ness with philosophical and literary
power:
, A true religious philosophy can onlr
be built up slowly by the process which
verifies while it accumulates, and tests
every addition to the fabric of diFCoreiy
before it ventures to lay it to the pile.
The religions experience of mankind
tlirough all the ages of historic and even
pre-historic growth, is as much a reality
as any other phase of his experience — a
good deal more a reality than most others.
Beligion has been and remains the most
powerful factor of human history. Amidst
all its changes it has been this, and is
likely to continue to be so. The idea that
human progress shall ever transcend reli-
gion, or lay it aside, is the wildest dream
that ever entered into the uncultured and
semi-savage heart that still lurks in the
bosom of modem civilisation. There it is,
and has been always in the world, moving
in some form or other its highest minds
to their highest significance. There is no
science, however exclusive, can refuse t«
recognise such £ut8, by the veiy right
1873] TulhcJCs ' Batioml Theology and Christian Philosojphy.' 749
which it itself haa to exist, and enquire
into its own series of facts. But theolo-
gians and Christian philosophers must come
to acknowledge that religious facts are
noty any more than other facts, of ' private
interpretation/ They are individuiu, it is
true, and in a certain sense cannot be
investigated too closely as elements of
individual experience ; but in ordnr to be
fully and comprehensively understood,
they must also be regarded as parts of the
oonnnon experience of humanity through
all its stages of growth. They must be
studied, not only in their individualistic,
but in their generalised form, as they ap-
pear in their gradual and complete deve-
lopment in histoiy, before we can interpret
them right, and form even a proximate
theory of their true value. We must have,
in short, some adequate criticism of reli-
gious ideas in all their mysterious growth,
dependency, and involvement, before we can
venture to construct any adequate theory
or philosophy of religion. All true
thought is merely fact idealised ; all right
theory is merely experience generalised.
No thought that is worth anything can
ever rise above an historic basis. No more
than science can transcend nature, can re-
ligious thought transcend history. It
may illuminate histoiy, but it must first
of all grow out of it ; and a philosophy of
Teligion, before' it aims at settling for
us the great problems which it involves,
must be content to drudge for long yet
in reading the varied records of religious
experience which modem historical criti-
cism has only begun to unfold and arrange,
light, therefore, is not to be sought in any
sudden illumination, nor progress in any
pet theories of modem, any more than
of ancient, thinkers— but only in patient
study and faithful generalisation. The
vast volume of religious experience
wiU slowly unfold its characters to induc-
tive and patient thinkers, as other volumes
of experience have done. And as this vo-
lume is steadily read — its pages compared,
and their facts co-ordinated and explained
— the Divine meaning will become clearer.
A religious philosophy will at least become
possible when it is sought in this way,
not in any favourite speculation of this or
that thinker, however great, but in the
comprehensive interpretation of the reli-
gious consciousness working through all
history, and gathering light and force as
it works onward.
The work as a whole is a valuable
contribntioii to literatare and his-
tory, as well as to theology and
philosophy. It presents with requi-
site fulness of detail a most im-
portant but hitherto unwritten
chapter in English ecclesiastical
history, 'and completes a chapter
almost equally interesting, buir-
hitherto only imperfectly sketched,,
in the history of English philosophy^
And the historical review is brought
to bear so directly on the pre-
sent, that the great lines of re*
ligious progress in the future are,,
as we have seen, clearly traced iu
the summary that concludes the
exposition. To the question, 'Are we-
Christians ? ' Principal Tulloch vir-
tually replies. Yes; and shall become-
more and more so as we advance in.
knowledge and goodness, in virtue
and truth, since these things repre-
sent the Divine element in man^
whose forther development will
bring him nearer to the source of all
purity and all truth.
B..
7m
tfc
THE COMING TRANSIT OF VENUS,
AND FOREIGN PREPARATIONS FOR OBSERVING IT.
By Richabd A. Pboctor, B.A.
HOXOBABT SbCBBTABT OF THB BOTAL AsTBOCTOiaCAI. SoCIBTr,
Aytthob op • Thb Su3*/ '^Othbb WonLDS,' &a
LAST March, after ddscribing the
general principleB on which the
utilisation of the transits of Venns
depend, I gave an account of the sug-
gested arrangements for observing
the transit of 1874, so far as this
countrjr is concerned. I propose
now to describe what other countries
intend to do. It is manifest that
our opinion as to what is proper for
England to undertake, must in part
depend on the arrangements of other
countries. It would be absurd, for
instance, to expect England to under,
take difficult and <mngerous Ant*
arctic expeditions, if the correspond-
ing northern stations with which
comparison should be made were not
occupied by Russia, in whose ter-
ritory they mainly lie. Again it
would be less manifestly England's
duty to occupy Antarctic or sub-
Antarctic stations, if less dangerous
regions suitable for observing the
transit were to be left unoccupied by
other countries. In such a case the
proper course for England would be
to make a careful Estimate of the
relative difficulties as well as of the
relative advantages, whereas if these
regions were to be occupied by
America, France, or Germany, we
should have no choice but to man
the less inviting stations which our
great Antarctic explorers have made
more particularly ours. It is there-
fore necessaiy, in order to the com-
plete recognition of our position with
reference to the coming tran^t, that
the arrangements of foreign astro-
nomers should be considered.
But in the first place, it will be
desirable to discuss what has hap-
pened since my last paper on tins
subject appeared. It will be seen
that while on the one hand the
justice of the views which I then in-
dicatedhas been implicitly admitted,
there has not yet l^n that explicit
recognition oF the position of aJkirs
which can aldne be really efiectire
in inducing those in authority to do
what is needfol.
' It will be remembered that in m j
former paperl described two methods
in which a transit can be utilised.
One, called Delisle's method, depends
on the determination of the exact
epochs when transit begins (or endfi)
as seen from two distant stations —
the interval between these ^x)chs
affording the means of determining
the sun's distance. The other,
called Halley*s method, depends on
the determination of the duration
of the transit as seen from two dis-
tant stations — ^the difference between
the observed durations being the
circumstance on which is baaed the
determination of the sun's distance
by this method.
So that in Delisle's method a
certain interval of time has to be
measured by two persons at nearly
antipodal stations, one observer
timing ont» end of the interval, the
other timing the other end ; while
in Halley's method each of two
persons times the duration of a
certain event. It is manifest, at
the outset, that the latter operation
is the simpler of the two. For when
an observer has estimated a duration
there is an end of the matter ; he
has that duration recorded, and the
comparison can be made wiUi the
other duration in the most diiect
way. Their clocks may have been
wrong by many minutes, but the
durations remain correct so loog as
the clocks did not gain or lose
appreciably during the homs of
187S]
Tiei3<mdn§ Ttwm$a^ Vemu.
751
transit, which of course woii}d not
happen with any respectably rated
dock. The observers bj the other
method have a far more difficult
task. They must be certain that
they have referred their observations
to the same absolate tin^e. For
instance, if each knows the exact
Greenwich time when he made his
observation, the interval between
their observations can be properly
determined. Bat if either or both
be at all in doubt as to the true
Greenwich time, even by a few
seconds, the estimate of the interval
will be correspondingly in error,
A simple illustration will show
the difiference in the principles of
the two methods, so far as the com-
parison of results is concerned.
Suppose that two observers, one at
Edinburgh and the other at London,
are watching a display of meteors,
and that they agree to compare the
apparent motions of remarkable
meteors. Then they might arrange
beforehand either to take the dura-
tion of the more remarkable meteors
as the means of identifying parti-
cular objects, or else to take the
moment of apparition. If duration
was their test, the matter would
be simple enough. Thus the two
observers might find that somewhere
about midnight each saw a meteor
whose train remained visible twenty-
five seconds, and if the majority of
the meteors lasted but about ten
seconds they could not be mistaken
as to the identity of this particular
meteor. But suppose theobserver at
London saw a meteor at i min. 40 sec.
past 1 2 by his watch. Then the ob-
server at Edinburgh might havesome
trouble, if there were many meteors,
in identifying this particular meteor.
His watch might differ several
seconds from the watch of the
Londoner. Both watches might
have been set by some trustworQiy
time-signal, the Londoner's perhaps
by the Greenwich time-ball, the
Scotsman's by the Edinburgh gun-
signal. But they might have lost
or gained in the interval since this
was done ; and the probable amount
of loss or gain might be difficult to
determine, because perhaps varying
with the temperature and humidity
of the air, the motions to which the
watch had been subjected in the
interval, and other circumstances of
which perhaps no exact' account
could be obtained.
To show how seriously Halley's
and Delisle's methods differ in this
important respect — relative sim-
plicity— it will suffice to mention
that m speaking of the application
of Halley's method the Astronomer
Royal has stated that a few days'
stay at the selected station to ^ rate '
the dock would be sufficient for all
purposes, and that for Antarctic ob-
servation fixed ice would serve as
well as land ; whereas he considers
that to apply Delisle's method with
advantage each station should bo
manned three months before the
day of the transit, the observers
being kept hard at work determin-
ing the longitude by 'moon and star'
work all that time. When to this
is added the circumstance that much
more perfect instruments must be
provided:— the clocks especially
bein^ required to be firat-class
specimens of horological art — ^it
will be manifest that provision for a
. Delisle station is a much more
costly affair than provision for a
Halleyan station. The country
would not grudge the difference, no
doubt, if it were really true, as the
Astronomer BoyaJ mistakenly sup-
posed, that Halley's method cannot
be applied with advantage in 1874.
But the matter assumes another
aspect, even as a money question,
now that it has been demonstrated
that Halley's method is the more
advantageous of the two.
Now the question has been dis-
cussed on this very issue since my last
paper appeared ; and I cannot but
think that the circumstances of the
discussion will prove at once interest-
ing and instructive to my readers.
7S0
1
THE COMING TRANSIT OF
AND FOREIGN PREPARATIONS ^OR^,
By RiCHiLBD A. Peootor, l^f^^
HOXOBABT SbCBKTABT OF THB KoTAI. f^f^ff
ArTHOB OP *Thb Sr^/ '^>^tM^^ ^
J AST March, after dfeBcribing the y^H^il^^
JJ general principles on which the ^. i'
J^*1* X* ^f Xl> ^ i I n 111 r» T t r» »^fi \/ ^%w*9%tl t»'
ntiliBation of the transita of Vennp,>;^^|'|.
depend, I gave an account of the BOfj^i I f g, ^
gested arrangements for obaerrT:£^ ^St
the transit of 1874, ^ ^^ **^i J 1 1 ' ^
country is concerned. I y>/| s] 51*^
.1-.
^^•,
of
^
as observed at
j,tion, and at the
end as observed at
station. In each case
now to describe what other 0^? >
intend to do. It is manj/Y|
onr opinion as to what is /^ f ^ r *>
England to undertake, ^'/|*5 f
depend on the aacfsSigeTffi | ' ^
countries. It would y I
instance, toexpect ¥,^ f ^' uiethod,
take difl&cult anc*, ' /r distinct
arctic expedition^: ^ginning and
ing northerii '
comparison sh
occupied by
ritory they*
would be iV^^s &om the difficulty
duty to Jidning the exact moment
Antarc^ ygons is just in contact with
regior^'5 edge on the inside. An
trau'W illusion occurs by which
otl- itf5 and also the sun's edge are
p- J^d at this critical moment.*
•' 0^ the difficulty in question.
f^m a very careful investigation
^ the observations made during
^e transit of 1769, Mr. Stone, late
f^rst Assistant at the Greenwich
Observatory, found that the greatest
error from this cause did not exceed
three seconds on that occasion.
But in 1874 Venus will cross the
b
of
4j
' in
rroT ia
^e greater
' HaJley'8
- «>ur errors (it
-/ and end of tJa
-iromthetwostations)
i^his one cause,
m Delisle's method error
jomes m at four distinct pointe.
^e northern observer must in the
first place time the moment when
Venus IS just fully upon tjbe mi
disc (either on entry or before exit),
and will be exposed ,to the error
described above ; so also wiD the
southern observer. Here, then, are
two errors corresponding exactly to
two out of the four which arise in
Halley's method. But also both
the northern and the southern
observer must know what is the
true time when their clock shows
such and such time. Each may
know the exact second ty his dock
when Venus was in contact; bnt
he wants to know the exact second
by Greenwich time.* He must
therefore know his longitnde, which
in effect means the time-difference
between his station and Greenwich;
and not only that, but he mnst
know what his local time \&. Te
explain this without introducing
Complex astronomical consideiationa
— suppose an observer is exactly 15
-degrees west of Greenwich, then
' The phenomena can easily be reproduced artificially. A ground glass lamp^lobfr
makes a suitable artificial sun, while a small coin makes an excellent artificial pUneL
Fix the coin anywhere so that it can readily be brought on the bright disc by the mm-
ment of the observer's head. Then move so tliat the coin appears to transit the brigbt
disc, and not« how when just upon the bright disc, this disc's outline seems to beud
inwards towards the black disc of the coin, which disc in turn seems to extend outiraid*
as if helping to make the contact.
* I take Greenwich time for convenieiice of expression ; but the time really wanted is
what may be called earth^ime. When Green-wlch time is given, Paris time is kno*^.
and Washington time, and so 03 ; in fact the time at evepv station of ascertained rUce
on the earth. ^
1873]
The Coming TransU of Venus,
753
4he Bon will be due south exacilj
OD6 hour later than at Greenwich,
4md the knowledge of that fact
would be the knowledge of the
longitude, which is one of the points
•A transit observer requires. Now
•dearlj an error comes in if the
longitude is not exactlj determined.
An observer at some such place as
Woahoo or Kerguelen Island would
<oertainlj not Imow his longitude
>quite exactly, and by whatever
4unount he was in error in that
respect by so much would his esti-
znate of time be erroneous. But
returning to our illustrative station
15 degrees west of Greenwich, an
observer there who set his clock
by the sun at noon, and we will say
set it exactly right, might never-
theless have his clock wrong on the
next forenoon, and if he th&n timed
any particular phenomenon his
time-estimate would be fro tanto
•erroneous. Combining the two
sources of error, we get what is
-called the error of absolute time.
Our northern and southern obser-
vers of Venus are each liable to an
«rror of this sort. These two
errors with the two contact errors
make up the four above mentioned ;
And the smaller they are likely to
be, the greater is the advantage of
Delisle's method, which, be it no-
ticed, only differs from Hallev's in
having two errors of this kind in
place of two errors of the kind
before discussed. Now the Astro-
nomer Boyal asserts that the
absolute time errors will probably
not exceed a single second. Here,
then, Delisle's method seems to
Lave a great advantage, for we have
two errors each likely to be no more
than a second, as against two each
likely to be about 4^ seconds.
Applying this criterion, it fol-
lows that Delisle's method employed
at the Astronomer Royal's select-
ed stations — Woahoo, Kerguelen
Island, Rodriguez, Canterbury
(N.Z.), and Alexandria — gives re-
sults very little inferior to Halley's
VOL. VU. — ^NO, XLII. NEW 8EBIIS.
method applied at Nertchinsk,
Tchefoo, Tientsin, Jeddo, Pekin,
ftc. in the north, and at Kerguelen
Island, Kemp Island, Possession
Island, Crozet Island, Enderby
Land, Sabrina Land, and elsewhere,
in the south. Absolute equality can-
not be asserted, still less superiority,
by Sir G. Airy's own criterion.
The greater cost and complexity of
Deli^e's method cannot be denied.
Every circumstance seems to point
to the advisability of at least doing
something by way of employing
Halley's metnod. Nothing standb
in the way but that unfortunate
error which led to the verdict that
Halley's method 'fails totally' in
1874. This only, I conceive, led to
the amazing circumstance that Mr.
Goschen, speaking on behalf of the
Astronomer Royal in the House of
Commons, positively asserted that
even at a station where there will
be an observing party and where
Halley's method chajuces to be
applicable as well as Delisle's,
* little reliance' will be placed on
the former method, although by the
Astronomer Royal's own criterion
the method, even at this station
(selected for the application- of
DeliaWa), has nevertheless the ad-
vantage. I have heard this state-
ment of Mr. Goschen's (for which,
however, he is in no sense respon-
sible) characterised as 'simply
astounding' by an astronomical
authority of the greatest eminence,
and simply astounding it unques-
tionably is in my judgment.
But oefore proceeding to enquire
into the provision whidi is actually
being made for HaU^an northern
stations by Russia, Germany, and
America, I shall venture to make
the enquiry whether the criterion
above described is altogether a
proper one; whether, in fact, it
IS not altogether overweighted in
favour of Delisle's method.
It manifestly is natural enough
that a criterion of this sort shoiSd
be made as favourable as possible
754
The Coming Transit of Venus.
[Jime
for the meiliod acinallj selected by
the official representative of British
aBtronomy, when we consider that
if the other method, oTerlooked by
an. nnfortimate mistake, should
chance to be the better of the two,
a certain * degree of regret could
scarcely &il to be odcasioned by
the loss of an important opporta-
nity. One could not blfune the
Astronomer Boyal, for example, if
nnder these circumstances the pro-
bable errors of contact observa-
tions erew somewhat beyond their
tme dmiensions, while the probable
errors of absolnte time wore corre-
spondingly reduced. Nevertheless,
in a n[iatter so importantly affecting
the science of astronomy and the
reputation of this countiy, it is
necessary to weigh most scrupu-
lously every consideration of this
sort.
I note, then, that the probable
magnitude of contact errors is in-
ferred directly from the results
obtained in- 1769) without any al-
lowance for improvement in instru-
ments, observing skill, and so on.
In 1769 the optical error was not
anticipated; now it is not merely
' anticipated, but its source is known
and understood. In 1769 very im-
perfect instruments were used.^
The observers oertainlv were not
so skilful as those of our time.
Then there was no special selection
of instruments as on the present
pccasion. Moreover, a variety of
ingenious arrangements have been
suggested, the best of which wHl
undoubtedly be employed, to make
the observation of contact as free
as possible from error.
Does it not seem reasonable to infer
that these improvements combined
should reduce our estimate of the
probable error to an appreciable ex-
tent? For instance, since when none
of these considerations are taken
into account the error is assumed
to be 4^ seconds, may we not when
aU of them are taken into account
assume the probable error to be no
greater than 3 seconds?^ Per-
sonally I am satisfied, after a careful
study of the observations made on
the transit of Mercury on November
5, 1868, that the mere knowledge of
the cause of the phenomena observed
at contact, by directing the ob-
server's attention to a certain inter-
pretable feature (the breadth of the
*' connecting ligament,' which by an
optical illusion seems to form be-
tween Venus and the snn), affords
the means of reducing the errcft to
little more than a second. But I
am content to take 3 seconds as
an estimate certainly more reason-
able than that resulting from the
complete neglect of all that has
been learned since 1769.
And now as to the probable emr
of absolute time, estimated by the
Astronomer Ko3ral at a single
second. Have we any means of
fbrming an opinion on this point?
' Some of those ofted in the important observations in the South Sea had fiillen into the
hands of the savages* and were recovered with difficulty.
* To show how our knowledge of the source and nature of the contact difficulty mar
be applied to reduce the resulting error, I shall mention one fact which seems to me venr
notewoithy : Ghieat stress was laid by Mr. Stone on the peculiarities observed during the
transit of Mercury on November 5, 1868; for observers with large telescopes saw the
disc of Mercury apparentl)r connected with the sun*8 edge by a fine filaaont sevcni
seconds before any connection between the disc and the 8un*s edge had been reoognised
by observers with small telescopes. This, of course, was simply the telescopic rmdaiag,
so to speak, of the optical illusion I have spoken of above. Now in 1869, wfaHa a
discussion was in progress between myself and Mr. Stone on the subject of the approaching
transits, I showed that the two extreme cases of difference, where no less than 14 seeondf
intervened between the observed moments of contact, could be brought into agreement
within the tenth part of a second by simply applying to the observer's statements Mr.
Stone's own interpretation of the phenomenon of the ' black drop ' or ' connedjiv £1**
ment.' These statements indicated the breadth of the filament in each case, and ths one
£act brought the observations into agreement, when rightly understood.
1873]
The Ooming Trcmsit of Venus,
766
Have anj observationB been made
which enable us to test the san^
gune Tiews. of the Astrononier
Eojal by the results of actual ex-
perience ? Fortunately, yes.
In the United States, owing to
Ihe great extension of that country
in longitude, observations to deter-
mine the exact longitude are of
greatgeographical importance. But
the electeio telegraph affords the
means of directly determining the
longitude in the most satisfaotoiy
of all possible ways, by instan-
taneous time-sigp:iids. Hence, a
longitude determined by observa-
tory work can be at once tested by
telegraphic communication. Now
the following are the results of the
experience thus obtained. Afber
three years of observatory work by
practised astronomers and by the
most approved methods in esta-
blished observatories, the error of
longitude is found to amount to
i^ second. Now this being the
case, what opinion are we to form
as to the probable error when ob-
servations have only been made for
three months in temporary obser-
vatories, and that not by men
whose whole time has been given
for years to astronomical work, but
by artillenr ofBcers trained to the
work but for a short time ? Surely
we must dismiss the Astronomer
Royal's estimate of one second as
altogether inadmissible. Nor can
we take i^ second as a fair esti-
mate when we remember how £u*
superior all the conditions have
been which resulted in so small an
error. Can it be thought unfair
to take i^ second as the probable
error, thus allowing only a quarter
of a second for the un&vourable
conditions P For my own part I
am convinced the error cannot pos-
ably be reduced so low ; and I find
that very eminent authorities share
this opinion. Let us, however,
take i^ second as the absolute
time error (noting that clock error
is thus assumed as nothing, al-
though we might very &Mj add
half a second or so on that account).
The result of all this is, that our
critenou has become greatly modi-
fied. Before^ we had an asspimed
contact error of 4^ seconds, or 4J
times the assumed longitude error
of I second : now we have an as-
sumed contact error of 3 seconds, or
only twice the assumed longitude
error of i^ second.
Singularly enough, when the As-
tronomer Boyal first found it de-
sirable to employ a criterion in
defence of Delisle's method, he did
actually adopt precisely the criterion
just deduced. 'Now I hope,' he
wrote early in 1869, * that with
reasonable care the probable error
of the geographical longitude will
not be more than one-half, of the
probable error of ingress or egress.'
By what process of reasoning he
was led to substitute, within less
than two months, the proportion
'less than a quarter,' for that of
'not more than one-half,' I am not to
enquire. But I may note, aa a mere
matter of fact, that in the interval
I had announced the actual degree
by which the available difference
of duration in applying Halley's
method in 1^74 Would exceed the
available time-interval in applying
DeHsle's method. And I may add
that the earher criterion applied to
my result (the accuracy of which
was not questioned then, and is
now established by the Naidical
Almanac data) would leave Halley's
method far in advance of Delisle's,
whereas the later criterion veiry
neaHy brings Delisle's method to
an equahty with Halley's in all re-
spects save simplicity and expense.
But the main question is, afber
all, whether other nations arp pre-
paring to occupy such northern
stations as woidd be useful for
applying Halley's method. Be
cause, although there are northern
stations which England might very
well occupy, as Jeddo, Pekin, the
Benin Islands, and others, yet
3F2
755
Ths Ooming TransU of Vemu.
[June
if England made a proper effort in
manning sonthem stations she
yronld nave accomplished a ver^
fidr share of the work; and it
would, perhaps, be requiring too
much fix)m her to expect that she
should provide for nortitiem stations
as well.
In &nt, the Astronomer Royal, in
replying, at the request of the
Hydrographer to the Admiralty, to
my strictures on British prepara-
tions, dwelt strongly on the pro-
. hability that no effort would be
made to occupy northern stations
for applying Halley's method. So
strongly was this urged, that I was
for a time under the impression
that, owing to the neglect of this
country in providing for southern
stations, Russia had given up the
plans she certainly had once enter-
tained for occupymg Nertchinsk in
Siberia. Even then it remained
certain that northern stations suit-
able for applying Halley^s method
would be occupied by Germany;
but certainly it seemed as if the
very best regions were not to be
^occupied. '
Now, however, news of the most
encouraging kind has come from
Russia. Our five stations for
applying Delisle's method seem
scarcely to be sufficient for Great
Britain's share in this important
astronomical work, when we hear
that Russia proposes to occupy no
fewer than twenty seven stations,
amongst which eight are specially
selected for the application of Hal-
ley's method. Nertchinsk and three
stations in the same region appear
in the list of the Russian Astronomer
Imperial When it is mentioned
that these stations lie close to the
pole of winter cold, that is to the
region where is experienced the
greatest cold to which any part of
our earth is subjected at any time of
the year, it will be seen that the
occupation of these stations by Russia
in December is as great a sacrifice
in the cause of science as would be
the occupation of as many Antarctic
or sub- Antarctic stations at a seaaoii
which is nearly the midsummer of
the southern hemisphere. Winter-
inff in Possession Island would,
indeed, be a greater feat^ and would
make this country /octZe princ^ in
the competition for national distinc-
tion in this matter. But wintering in
Possession Island is by no means a
sine gud rum ; and the occupation of
a few Antarctic and sub- Antarctic
stations would quite suffice to place
this country in ner proper position
in this matter.
Russia occupies a series of sta-
tions extending from the extreme
east of Siberia to the Black Sea
in an unbroken range. Speaking
generally, it may be said that the
eastern wing of ihe Russian army of
observers is intended for the impli-
cation of Delisle's method by obser-
vation of the beginning of the transii,
while the western wing is intended
for the application of Delisle'smethod
by observation of the end of the
transit. The centre of the Russian
observing army is the Halleyanooips.
And in passing I may note as
one marked advantage of applving
Halley's method, even in cases where
it is not so well suited for use as it
has been shown to be in 1874, that
it provides for the occupation of
regions Tone northern and the other
soutiiern) intermediate between the
four regions (two northern and two
southern) which are most suitable
for Delisle's method. When we
remember the possibility of cloudy
weather at many of the observing
stations we see how important it is
that the chances of success should
be made as numerous as possible.
Especially is this manifest when we
note that &ilure either at all the
northern stations or at aU the
southern stations would be absolute
failure in the whole matter, for in
all methods comparison has to be
made between observations at north-
em and at southern stations. Now
bad weather in December is too
1873]
The Coming TransU of Venus.
767
common an experience in the nor-
thern hemisphere to be oyerlooked :
it mnst indeed be regpeurded as the
most momentons of aU the possibili-
ties of failure. It is not connter-
balanced in any waj bj the fact that
December is a snmmer month in the
sonthemhemisphere, since ahnndred
perfect observations in the soath
wonid be utterly useless if no suc-
cessful observations Jiad been made
in the north.
But it maj be argued that the
northern observing region t8 to be
properly manned, and that tlierefore
it is unnecessary to dwell so strongly
on the necessity. To this I reply
that the manning of northern
Halleyan stations will be useless
unless corresponding southern sta-
tions are occupied. So that by
leaving such southern stations un-
provided for, we should in fact be
nullifying a portion of the efforts
made for providing against weather
contingencies in the north.
Before passing from the considera-
tion of the Russian preparations I
may remark that the Russian central
force will occupy a region not very
far from that part of North India to
which I have pointed as a region
which this country ought to occupy.
In miles the distance m>m southern
central Siberia to North India is
considerable ; but in an astronomical
sense and with special reference to
the approaching transit these regions
present circumstances far more nearly
alike than would be supposed from
a mere study of a geographical chart.
For in December both these regions,
as seen from the sun, are foreshortened
and thus brought into apparent
contiguity ; in other words, the
circumstances under which the sun
is seen from these regions are
rendered similar. It is to be hoped
that the North Indian region will
after all be occupied by this coimtry,
and in force.
The plans of France for observing
tbe approaching transit have not as
yet been defimtely aniiounced, be-
yond a statement (in reply to a
question by the Astronomer Koval)
^at the Marquesas Islands wiU be
occupied for tne purpose of apply-
ing Delisle's method. Janssen, now-
ever, has devised a very ingenious
method for taking contact observa-
tions by photography, and this is
specially intended to improve the
qualities of Halley's method.
Germany has in a very decided
manner indicated a preference for
Halley*s method by selecting for a
northern station Tchefoo (a coast
town on the peninsula which lies
between thel Yellow Sea and the
Gulf of Pe-che-lee), since this sta-
tion has no value for Delisle*smethod.
Professor Auwers, of Berlin, in a
letter addressed to Lord Lindsay,
mentions that besides the expedition
to Tchefoo, there will be one to the
Auckland Islands and one to the
Macdonald Islands, ' bn t in the event
of the last-named islands presenting^
too many difficulties, the e2q)edition
intended for them would be de-
spatched to the Kerguelen Islands.'
The Macdonald Islands lie to the
south-east of Kerguelen Island;
the Auckland Islands to the south
of the New Zealand Islands. Both
the Macdonalds and the Aucklauds
are better southern stations for
Halley's method than any station to-
be occupied by Great Britain, and
it is not a little creditable to a nation
like Germany, not specially mari-
time, that it should thus show both
England and America (as will
presently appear) the way towards
the Antarctic and sub-Antarctic
regions, which one or other ought
to occupy in force.
The special aim of the German
astronomers, however, is not to
apply Halley's method, or to trust
to contact observations at all, but
to apply what is called the direct
methoa. I believe, but am not sure,
that I was the first to point out not
only the applicability of this method,
but the principles on which the
choice of stations for applying it
■J
758
,The Goming Transit of Venus.
[June
should depend. The method is
simplicity itself. Halley's and
Delisle's methods are both of them
devices substituting time measure-
ments' for actual measurements of
the apparent position of Venus on
the sun's £Gbce. If Yenus's place
could be directly determined as
seen at one and the same epoch
from different parts of the earth,
then the sun's distance would be
determinable in the simplest of all
ways, since we only use the other
methods to enable us to infer
Venus's displacement. Hitherto
the observation has been regarded
as too difficult to be attempted, but
observational skill and appliances
have increased so greatly of late as
to suggest that at least the effort
might be worth making. In a paper
read before the Astronomical Society
in December 1869,* I showed how
Venus's place need not be com-
pletely determined if stations were
properly selected, but only her dis-
tance from the sun's centre. The
advantage of thus reducing the
work to be done at each ob8er\'^ation
is obvious. Venus is moving all the
time that any observation is being
made, and therefore each observa-
tion should last as short a time as
possible. Now, if one had to deter-
mine both the distance and bearing
of Venus from the sun's centre, a
considerable interval of time would
necessarily elapse between the be-
ginning and end of the operations ;
the more so that the two elements
are determined in different ways ^
but if at each observation only the
distance of Venus from the sun's
centre® is required, the time is
greatly shortened. The Germans
propose to observe Venus in this
way at the above-named stations
and at the Mauritius. They will
also send a photographic expedition
to Persia.
It only remains that I should
describe how America proposes to
observe the approaching transit.
The main reliance of the American
astronomezii will be upon photo-
graphs of the sun with Venus on
his disc, taken on a plan described
by Professor Newoomb in tai im-
portant paper on the subject of ihe
transit. The choice of stations for
applying this method depends on
nearly the same conditions as for
applying Halley's method. Aocord-
^gly "vve find that the Americans
will occupy stations on the coast of
China, Japan, and Siberia; 'one,
probably, at Wladiwostok; one at
or near Yokohama ; one near Pddn,
or between Pekin and the coast;
and the fourth somewhere in Japan,
China, or the adjacent islands.' All
these may be described as excellent
Halleyan stations. Now for sonth-
em observations, the selection, as the
Americans well remark, is more
difficult. *" Our choice,' says Bear-
Admiral Sands, in a letter to Sir G,
Airy, 'seems to be confined to Ker-
gnelen Island, Tasmania, Southern
New Zealand, and Auckland or
Chatham Island. The most &vour-
able of these stations is probably
Kerguelen Island, which you men-
tion among those you purpose to
occupy yourself, and which I beheve
the Germans also intend to occupy.
It is a delicate question whether
there are not very grave objections
to having so many stations together.'
' In addition to these photographic
stations, it is our wish to comply
with your desire that we should
occupy a station in the Padfic.
Here we prefer one of the Sandwich
Islands as distant as possible from
the point you may select. The ob-
jection to occupying a station so
near yours seems to be counter,
balanced by the very favourable
conditions of that group, both astro.
^ It appears in my Essays on Mtronamy, recently published.
I writers for the sake of simplicity of expression. As a matter of feet thedistaaee
9t Voaus fixmi the edge of the etm is what the obserrer actually determines.
1873]
Ihe Coming Transit of Venus.
759
nomically and meteorologically, and
by its accessibility from our western
coast.' As the whole transit * will
be visible froia all the photographic
stations, it is intended to observe
them with five-inch* telescopes.
Now let the following startling
&cts be noted in conclusion. K
there is bad weather either in the
Sandwich Isles on one side, or at
the Mauritius group and Kerguelen
Island on the other, Delisle's method
applied to the beginning of the
transit will fail totally. If there is
bad weather eitlier in the New
Zealand Islands, or at the opposite
northern stations, Delisle's method
applied to the end of the transit will
fail totally. There would remain,
then, only the chances depending on
the three methods which require
that the whole transit should be
seen. For these methods ample pro-
vision has been made in the northern
hemisphere, by Russia, Germany,
and America ; so much so that Eng-
land's neglect as regards her North
Indian stations becomes of relative-
ly small importance. But, in the
southern hemisphere, Kerguelen Is-
land is the only really well-placed
station to be occupied for applying
these methods, and at Kerguelen
Island fine weather occurs on about
one day in ten. There remain
the Macdonald Islands, suggested
only for occupation by Grermany,
but unlikely to be occupied except
by a specially nautical nation. Yet
the whole space between Kerguelen
Island, Enderby Land, Possession
Island, and Auckland Island, is
suitable for the three methods (and
also, be it noted as important, for
Delisle's method). There are several
islands scattered over this region,
and probably many others which
have not yet been discovered. It is
most unfortunate that nothing has
been done, during the four years
which have passed since I noted
these facts, to make reconnaissances
over the whole of this region ; but
surely it will be even more unfortu-
nate if no station is occupied in it.
Of the duty of Great Britain in this
matter I have spoken earnestly, be-
cause I feel warmly. Viewing the
matter as an Englishman, I may
say that I should feel concerned if
this duty, neglected thus far by us,
should be undertaken by America,
the country to which, next after us,
the duty belongs. Bat viewing the
matter as a student of science, my
great wish is to see due advantage
taken of the great opportunity af-
forded by the approaching transit,
without specially caring whether
this country or another obtain
more honour in accomplishing the
task.
760
[Jane
THE ETHICS OF ST. PAUL.
IT is a truism to say, thongh it
is scarcely enongli realised, that
the writings of St. Paul are hard to
be understood. Judging from what
goes on before our eyes, — everybody
trying to do something for St.
Paul, everybody who can got a
few idiots to listen aspiring to
interpret this mighty inspiration, —
it would seem that it is easy enough
to understand him. The fact is,
that most of us having heard him
read from our veiy youth, when,
of course, we could not understand
a single syllable, have grown up
without ever asking ourselves what
he really did mean. We are quite
satistied with hearing a sound of
words familiar to us, and it suits
our laziness admirably, if a meaning
must need be adopted, to swallow
wholesale the traditional view
stamped with the etiquette of the
Church. It is only when we set
out by ourselves that we discover
that we are in a land bristling
with immense fortresses and pre-
senting well-nigh insuperable diffi-
culties. Then it is too late to turn
back, and we must go on with the
cry of the brave queen, * If I perish,
I perish.*
There are many reasons why,
after eighteen centuries of elaborate
research and microscopical investi-
gation, it should still remain a
matter of difficulty to interpret St.
Paul. Difficulties may have been
and are being removed as time rolls
on, and culture, of which we hear
so much, advances, but others come
in their place. Our linguistic
knowledge is greater than that of
our ancestors, it is true, but the
study of that strange language,
bom of a union between Greece and
the East, the Koivij, is still sadly
neglected. Our theologians devote
themselves almost exclusively to the
study of classical Grreek. And we
have hardly any idea of the mightj
revolution made by Christismiij
in the very language. The new
ideas required a form of expres-
sion ; moreover the peculiar Chris-
tianity of St. Paul stood in need
of a special phraseology. Hence
the many avaf XtyofAeva^ tiie
creation of new words and the
remodelling of old ones. Besides
the difficulty of the language, there
is the peculiar style of the Aposde.
The readers of our authorised tnms-
lation find him ofb quite nnintd-
ligible, and it is to be feared that
they have, on the whole, no high
idea of his literary ability. His style
is indeed oft heavy, his sentences
are involved, and his parentheses^
as we all Imow, seem many and
endless. Dormitat quandoque honns
Paulus, or at any rate his amanu-
ensis. Yet his style is wonderfhL
Le style c'est Vhomme, He lacks
the correctness and oft wearisome
polish which are the result of study
and training ; but his language is
the adequate vehicle of his thoughts
and the spotless mirror in which
his feelings and emotions are fidth-
fnlly reflected. He is oft very
happy in the choice of his expres-
sions, he is oft the reverse ; but he
is always himself. There is his
mighty individuality in every woid
which he writes; sometimes his
stylo flows on majestically and
calmly, at other times it rashes
past impetuously, hurried on by a
mighty tempest of ideas and a veiy
storm of emotions ; at all times it
bears the stamp of truth.
These are, however, the outlying
forts. After having mastered tiiem
the real difficultycommences. Were
the thirteen Epistles in our Bible
written by St. Paul himself? If
this be answered in the affirmative,
there arises a question of chrono-
logy, all-important because without
1873]
The Ethics of 8i. Paid.
761
having settled it we caimot trace
the development of doctrine of the
Apostle. Then coming to the
Epistles themselves, we mnst re-
member that they were all pieces
d*oec<uion. They were written for a
special purpose to a special Church
in special circumstances. They
were ofb written to combat certain
heterodoxies and heresies with
which we are but imperfectly ac-
quainted. The Apostle had no idea
that they would be preserved, and in
many Ghurchesof the nineteenth cen-
tory supplant the Gk)spel. Else sure-
ly he would have left many things
unsaid, and said many other things.^
There would, no doubt, have been
many alterations in form and matter.
Another difficulty arises from the
fact that the Apostle was too fond of
paradoxes. Truth is, no doubt, a
great paradox, and if one loves not
paradoxes one does not love truth.
The Apostle walks like a powerful
Blondin on the cord of his rea-
soning over the Niagara of the very
deepest questions which have agi-
tated the heart of humanity since
its creation. Skilful, confident, bold,
verging on the reckless, he passes
before us — is it wonderful that
we should oft be unable to follow
him ? Afler all, the chief difficulty
is that he was a thorough Eastern
Jew. He was the greatest Jew
the world has seen. His classical
calture was far from being exten-
sive or profound. He writes better
Greek than the author of the Apo-
calypse, or than the Apostles St.
Peter and St. John; he quotes
Menander, Epimenides, and Aratus,
one of his countrymen; but to build
on such a foundation the fabric
of a considerable knowledge of
dassioal literature is simply absurd.
At first, it seems strange that the
Apostle should have been deficient
in Greek culture. ' I am a Jew of
Tarsus, a city in Cilicia, a citizen
of no mean city,' he exclaimed, as
he stood on the steps which joined
the Boman dtadel to the Jewish
temple. The fond pride with
which he thus mentioned his native
town was more than justified.
The history of her foundation is
shrouded in the mists of a fabulous
antiquity, but as she emerges in
the light of day she is found to
be one of the great commercial
cities and chief seats of learning in
Asia Minor. Under her voluptuous
sky flourished arts and sciences
and trades; along the banks of
her river, the Cydnus — on which
Antony and Cleopatra once had
met for an interview which decided
the fate, not merely of Rome, but
of the world — ^wandered the great
masters whose fame was spread all
over Asia Minor, and whose learning
attracted young men eagerly thirst-
ing after knowledge.
In this city, where Athenodorus,
the master of Seneca, was bom, was
bom the great Jewish Stoic Paul; in
her streets he spent the days of his
childhood and youth, and in her
schools he received those first im-
pressions which are indelible, and
that culture on which afterwards
when writing to the Corinthians he
looked down, deeming the * foolish-
ness of preaching' far above the
* wisdom of the world.* But most
probably he left Tarsus when fifteen
years old ; and, besides, culture is
altogether a Japhetic idea, not
understood nor appreciated by
Shem.^ The young enthusiastic
* One cannot be too careful in making snch a remark. Historical criticism is pouring
from its height a flood of light on the darkest comers. We now know that the cloak
about which St Paul writes was a cope, and that he used the word not to offend the then
Low Church party The parchment he mentions contained the proof-sheets of the first
edition of the Anglican Prayer Book. As ha thought that he might possibly visit Great
Britain some time or other, ho wished to cany it himself, so as to save expenses.
* I need hardly say, that though the Aryan idea of culture is foreign to Shem, it has a
special culture of its own. Mat&ew Arnold, ' treating Hebrew things with the scornful
insolence natural to a Greek/ might allow a share of intellect to tJ^e Hebrew race.
762
The Ethics of Bt Paid,
[Jnne
Jew, 'brought up in the most ortho-
dox tenets and in accordanee with
the strictest traditions of Judaism,
most likelj did never more than
tolerate it.- He had no love for
the ' religion of the beautiful ; ' he
had no longings to recall the gods
of Greece and to see the deserted
shrines once more peopled. His
traditions led him to look upon the
worship of Tarsus as idolatry ; as
he passed her temples and monu-
ments, and was now and then the
involuntary witness of the mysteri-
ous, oft impure rites, which formed
part of the services, he felt what
he afterwards embodied in the first
chapter of the Epistle to the Bo-
mans, and would fain have imitated
the example of the iconoclastic
young Abraham. What attraction
could a laughing Venus or a
charming Gupid exercise on this
^ serious Shemitic nature, which
has felt more than any that in-
expressible * Weltschmerz ' and the
deep need of consolation of an old
^ world lying in the pangs of death P
Now commences the * Sturm und
Drangperiode' of St. Paul. He was
sent to Jerusalem, and became one
of the Pharisees. The Pharisees
were the creators of Judaism and
the national party pear excellence.
They were men of great learning
and astonishing ingenuity, devoting
themselves to the study of law or
Jewish Ghokma, or the exercise of
practical philanthropy. They were
the bearers of the spirit of the old
theocracy, stem, uncompromising,
exclusive, with its twofold motto:
'Noli me tangere' and *Non possu-
mus.' Such an atmosphere was
undoubtedly congenial to him. At
Tarsus, in the midst of Greeks, he
had never felt at home ; and though
his lot was afterwards much cast
among Greek populations, it always
cost him a great effort to under-
stand them. His master was Bab-
ban Gamaliel, *the glory of the
law,' the grandson of the Liberal-
Conservative Hillel, .the famous
rival of Shammai. Gamaliel is
supposed to have adYOcated chanty
above dogmas, and to have recom.
mended the non-intervention policj,
based on a philosophical cahn, the
characteristic of gods and the en^
of mortals. He seemed to have
taken to heart the precept, which
liis grandfather gave to a headien,
who wished to be converted and to
be taught the whole law while be
stood on one foot : ' What is nn- >
pleasant to thyself do not thou to
thy neighbour. This is the whole
law. Ail else is but a oommentarj
on it. Depart and learn it.' <
With what intense ardour the
young Pharisee must have thrown
himself into the work before him
can scarcely be imagined. Natnrallj
of a melancholy-choleric tempera-
ment, owing to physical causes, he
was not likely to underrate the diffi-
culties in his way. But he had aa
xmdaunted spirit, and * Jm An&ng
war die That' was the great maxiin
which he endeavoured to canr into
prac;tice. Gifled with a brilliant
versatile intellect, a bold intuitioiu
and great powers of reflection, he
might have become a passionate
HiUel^ and poured fresh life into
the veins of dying Judaism.
So much is certain, that he be-
came a master in Babbinism. In
all his life, his mode of expressing
his thoughts, his arguments, andhijs
style, he became a Babbinical Jew.
Hence the many curious expres-
sions, the strange turns of thonght,
the sing^ar proofa, the seeming
quibbles, the apparent want of logic
(Gal. iii. i6 ; iv. 24 ; Bom. iii. i &^
2 Cor. V. II and many others) —
phenomena which startle the Wes-
tern reader, but do not at all
astonish an Oriental Jew. The
method of St. Paul is that of the
Jewish schools ; he has nothing to
do with AristotJe. He is an essen-
tial creation of the first eentoir
and the school of the Pharisees.
His logic is of the very severest
order, but it ia like a path in a
1873]
The Ethics of St. Paul
763
dense forest, clearlj marked, in-
deed, to the children of the forest,
bat traced with difficulty by the
eyes of a stranger. Fop there are
many unforeseen windings and huge
trees with dense foliage, making the
search difficult and throwing their
shadow across the narrow path.
St. Paul displays everywhere i^
profound knowledge of the Jewish
Scriptures and traditional interpre-
tations. The basis on which his
theology rests is that of the Old
Testament ; nay, more than this, in
his theology he seldom goes beyond
it. He has created no new theo-
logy; if Christianity is theology,
then the Christianity of St. Paul
is at the very best a Judaism com-
pleted.
I have dwelt long on the Jewish
character of the Pauline theology
because it is the rock on which so
many of his interpreters are miser-
ably stranded. To stand on a Greek
platform, to interpret him in accord-
ance with the laws of culture, must
lead to strange misconceptions and
huge misunderstandings. It will
fail to bring out the real St. Paul.
Oar great modem Athenians on
the banks of the Seine and of
the Isis must become Jews if
they wish to tell us not merely
what St. Paul may have meant, but
what he did mean. Otherwise men
will hesitate to accept the salvation
so freely bestowed, and continue to
ask whether these ' Zeitbilder ' are
not in reality so many ' Zerrbilder.'
Perhaps on a future day, when we
have taken enough of the ' lumps
of Amoldian delight, sweet reason-
ableness,' we shall rest and be
thankful, but that day is still in
the dim distance.
Lastly, to close this chapter of
difficulties, we have not * the spirit,*
as St. Paul would have called it,
that is, we are not in sympathy
with the intense earnestness and
mysticism of the Apostolical age.
What to us seems a mere figure of
speech was to the Apostle an int^ise
reahty, for which he lived and died.
We play with his ideas, as if they
were toys given to amuse us, and we
forget that to him they were ques-
tions of life or death. We forget
that he obtained them at the price
of great suffering, that he trod a
fda dolorosa, and marked every
step with tears and blood, that
he found them on the edge of a
deep precipice. We know no longer
' den Schmerz der Wahrheit,' and
hence we have no longer the intense
love, the loyalty, the devotion to it
which characterised our Christian
Demiurges. Eighteen centuries
have cooled the love which kindled
the fire that created a new world.
Mechanism and magic have taken
the place of that living, all-absorb*
ing love. Surely if we felt more,
we should understand more, on to
ofioioy rf ofjioi^ avayicp Ati ij^iXov
eJyat. ('And Divine things must
be loved in order to be known.')
II
We shall return to St. Paul's
theology hereafter : meanwhile we
have done enough in stating some
of the difficulties whic^ accompany
every enquiry into it ; and we beg to
suggest the question, whether it is
worth while to drag her down from
heaven and to put her in the market
place, instead of leaving her amidst
her native ur ?
Eichte has said, * Our intellectual
S3rstem is oft nothing but the
mstory of our heart.' This is
especially true in the case of St.
Paul. It is therefore necessary to
touch, however, briefly upon his
personal history. The * Sturm und
Drangperiode/ to which we referred
reached its climax when the scholar,
instead of trusting to an intellectual
defence of Judaism, took the sword.
Repose was never one of his charac-
teristics— ^the nature of the wolf of
Benjamin was never thoroughly
tamed; but this intense restlessness,
this want of faith in a moral victory,
this active hatred*— the Devil alone
764
T7is EthtcB of St. Paul.
[June
is supposed to bate for the mere
pleasure of hating — ^reveal to us his
inward state. He had evidently
misgivings ; he had commenced to
doabt, and entered on the first stage
of that intense straggle which led
him to the very gates of death that
thence he might pass to his resurrec-
tion. The ' vermittelnde ' theology of
Gramaliel had not been able to satisfy
this thorough, passionate nature,
abhorring nothing so much as luke-
warmness and halfness. What more
natural than that he should have
made an attempt to drown the
unwelcome doubts which were
endeavouring to gain the mastery
over him ? He took to persecuting
those with whom unconsciously he
had points of afi&nity. And one of
the martyrs had his revenge. What
else is this great 'Apostle of the
Gentiles 'butacolossal St. Stephen?
One day on the road to Damascus
the heavens were opened to him.
There flashed upon him the ideal, and
in its light he saw the real. Over-
powered he fell to the ground, and
when he rose again his life was
changed. For li& is devotion to an
idea, the pursuit of an ideal ; a great
revulsion had taken place in his
feelings and in his idea, and hence
in his life. Three days he spent
in silence and solitude. In the
seventh chapter of the Epistle to
the Bomans he has described the
struggle through which he passed.
It was severe and protracted; he
was one of the violent that take the
kingdom of heaven by force. Pro-
strated before that great new
spiritual power, in contemplation of
that moral grandeur revealed to
him, he spent three weary days.
Intellectually he had no doubts ; it
was a moral struggle in which he
was engaged. Then out of the
doubt iSiAt weeps, that suffers, that
bleeds, which is in itself religion,
was bom the system afterwards
matured and developed by reflection
and experience. The analysis of
his religious consciousness followed
hereafter, but when the three days
were over he felt above all a Divine
calm, a superhuman peace, a more
than natural joy. ' Nehmt die
Gottheit auf in euren Willen un^
sie steigt von ihrem Weltenthron.'
For his conscience hlid received the
supreme g^ood and His reason
acknowledged it as tlie supreme
truth, and in the union of the
two his heart adored the supreme
beauiy.
A moral moralist is a strange
sight. It seems that l^ose who at-
tempt to cure others cannot cure
themselves. But in the very highest
moralist there is no such antagonism
between theory and practice, precept
and life. St. Paul at any rate could
say of himself when standing before
the highest tribunal of his nation :
* Men and brethren, I have lived in ^
all good conscience before God untO
this day.' Before the change that
took place on the way to Damascus
his morality had been t^t of the
' categorical imperative ; ' afterwards
it had been that of Christ. But
throughout he had exercised him-
self to have always a conscience
void of offence toward God and
toward men.
The conscience! What is it?
Whence is it ? What place does it
occupy in man ? Every phQosophj
that soars beyond phosphorus and
bile, that finds the fatherland of
humanity not in a zoological garden,
but believes in a moral life— a spe-
cial life of humanity, a moral world
governed by special laws — must
make the attempt to solve the ques-
tion. Sfc. Paul is the first among
the Hebrews who made the effort ;
in his Epistles the idea of the con-
science is for the first time dear-
ly expressed, and its significance
pointed out. It was the firuit of
those hours of agony when the tide
of a mighty revelation swept over
him.
The Hebrew language, it has
been remarked, has no wend to re-
press the idea of the oonscienoeL
1873]
The Ethics of 8t. Paul.
765
The very ricIieBt theological lan-
guage in the world has no word for
the moral fiEunzlty. The conscience
must be there, for it oonstitates the
Tory idea of man. Bnt its cry is
feeble, for it is drowned by the
thnnders of Sinai, and its form
shrinks into insignificant dimen-
sions before the lightning that sor-
ronnds the mountain top with a
halo of fire. An intensely theolo-
gical age is not favourable to the
development of the conscience. It
is evidently as nn&ir to take David
as the representative of Old Testa-
ment Jadaism, as it would be to
take Plato aa the representative of
Hellenism. The effect produced
upon the masses is the great crite-
rion of a theoloOT or a rel^on. The
promulgation of the law — and here
we must remember that the distinc-
tion between the Decalogue and the
ceremonial law is unknown to the
Old Testament and not acknow-
ledged by St. Paul, and that every
particle of the law was equally bind-
ing— seemingly resting on nothing
else but ouWard au^ority, had a
twofold result : it either drove men
into open rebellion, or it made them
yield an unreasoning, implicit obe-
dience. The former state is im-
moral, and the latter may be desig-
nated as not yet moral. Hence the
prophets, who were the embodi-
ment of the nation's conscience,
endeavoured to rouse the slumber-
ing moral consciousness. In those
matchless twenty-seven chapters of
the second part of Isaiah, where the
Old Testament reaches its climax,
the great name by which the Gk)d
of Israel is known is the Holy One.
For when God is acknowledged as
the Holy One, when His will as
expressed in the law is looked upon
as Holiness, then only is the indi-
vidual placed in a true relation to-
wards the objective law, because
he becomes conscious within, not
merely of a feeling of absolute de-
pendence, inseparable from the idea
of the creature, but of communion
between God and himself. And
thus the conscience is awakened.
The Bible of Hellas is the IZia(2 and
the Odyssey, The word avvtilrnnq
is, I believe, not found in any Greek
author before the Christian era.
But it would have been strange if
the anthropological mind of Hellas
had been without the idea. In
Homer the existence of the con-
science is acknowledged, and he
speaks of it as feeling indignant at
the sight of evil, and as a standing
in fear of the gods. In the terrible
'£pivvvf(, who avenge crimes and
torture the criminals, the poets have
embodied the terrors of an evil con-
science. Juvenal excels in describ-
ing the anguish of a bad conscience.
Many passages, too, are found in
' Seneca noster,' where he speaks of
the ' consciousness of good ' within
us. He, too, aboimds in pictures of
the wicked trembling after they
have done theiir evil deeds, their con-
science not permitting them to rest,
and expectingthe punishment which
they deserve. But the culminating
point is reached, I need hardly say,
in Socrates and Plato. Their ap-
pearance is like a flash of lightning
revealing the upward path along
which humanity has to travel. It
would be easy enough to multi-
ply quotations, and it might be
shown that amongst the leaders of
Greek thought there were many
philosophical ideas about the con-
science. But a philosophy of the
consciencethere was not, there could
not be. The ethical is always sub-
ordinate to the physical ; that they
have each a special sphere with
laws peculiar to each is not acknow-
ledged. Though Plato has indeed
attnbuted all perfections to the
Gbdhead, he has never attained the
idea of holiness propagated by the
prophets of Judea. Power belonged
to the gods of Hellas, but not holi-
ness. The moral ideal was not in
the Olympus ; it was the privilege
of the gods to be immoral. Mun
was in reality greater than the gods,
766
The Ethics of St. Paid.
[June
and the moizient be became con-
scious of it bis religion was doomed.
For religion ia the ideal, and the
ideal cannot be beneath ns. Under
such circumstances the moral sense
of the individual and the moral
sense of the nation conld not
develop.
St. Paul pronounced for the first
time the word wvci^ifo-cc, and be-
cameits Apostle. The Apostle, speak-
iug of the day of judgment, *when
Qod shall judge the secrets of men
by Jesus Christ/ declares that the
heathen, though to them is given
no revelation, can be saved. ' For
a Gentile, which has not the law,
may do by nature the things con-
tained in the law. In such a case,
not having the law, he is a law unto
himself. But he might say that he
could not fulfil the law, for he knew
it not. Then his conscience will
rise up as a witness to declare that
the law was written in his heart.
Thereupon will arise a struggle be-
tween Ins tiioughts: they will accuse
or else excuse one another, and the
conscience will listen ia silence and
confirm the sentence that will be
pronounced. ' This is the principal
passage (Bom. ii. 14, 15, 16) in
which St. Paul speaks of the con*
science. It is psychologically in*
teresting because it shows that the
Apostle adopts the view of the Old
Testament, according to which tiie
heart ia the central organ in man.
But the centre of the heart is, ac-
cording to the Apostle, the con-
science. Within each heajrt, because
he is a hunum being, there is the
consciousness of a moral relation in
which man is placed towards the
Moral Ideal, which is God the
*Holy One.' Higher than the law
written on pieces of stone hewn
out of the rocks and given to a
small Shemitic tribe, is that law
engraved indelibly by God's finger
on the heart of humanity. The
will of God revealed to the Jews
in a positive law is manifest in
man's moral nature. Man knows
it; He: has but to look within, or
to listen to the voice that dedues
the &ct of this Divine manifesta-
tion. Obey the law, says the voice,
live in accbrdance with thy moral
nature, set not up thine own will
agaiiist it, but submit thyself and
thus thou shalt do thy duty. Ifihoa
wilt act thus, thy act is to be ap-
proved of; if not, thy act is to be
condemned.
Here, then, is the hict of the
conscience not merely acknow-
ledged, but its genesis and its fimc-
tions defined. It testifies of ft
moral relation, it ooznmands a
manifestation of it in Hfe, and
points to man's moral destiny. On
such a basis the Apostle codM
appeal to the heathen world. He
appealed to that of which ihey
werie conscious themselves. No
responsibility, hence no guilt, coold
possibly have attached to them had
they been bom without a conscnenoe,
or had any event been able to
destroy it. But now, planting
himself on the fact acknowledged
by themselves, he can boldly ask
them to interrogate their con-
science. What is its testimony?
Does their conscience commend or
condemn them ? If it commends
them, it is because iliey have obeyed
the law of their moral nature, and
they will have a good conscneDoe;
if it condemns them, it is because
they hiskve been disobedient, and
they will have an evil oonsdence.
In the one case they will be con-
scions of harmony, in the oilier
case of disharmony.
To the Jews also the Apostle is
able to address himself. They have
a law ; according to their rel^bn to
it they shall !« judged. If they
are conscious of having fulfilled its
commands, they shall be saved; if
not, they shall be punished. To
know that our will is in xmison
with the Divine will, that is peace ;
to know that it is not, is oonfizaon.
St. Paul had interrogated his own
conscience, and this was the oonclu-
1873]
The Ethics of 8t Paul.
767
sion to which he had come : ' 0
-wretched man that I am, -who shall
deliver me ? * * Video meliora pro-
boque, deteriora sequor,' sighs a
Koman poet. * Nitimnr in vetitnm
semper cnpimnsqae negata,' is a
well-known complaint. It was not
mere imagination when St. Paul
described the whole creation as
groaning and travailing in pain.
Joyous Hellas and earnest Jndea join
in the voice of lamentation. There is
conftLsion and disharmony; the will
refoses to obey the dictates of the con-
science. This is the testimony of the
elect among the nations ; the masses
continne in moral stnpidity.
There is no more tragic picture
in all human writings than that
painted by St. Paul in the last
verses of the seventh chapter of his
Epistle to the Romans: *I am
carnal, sold under sin, for that which
I do I allow not ; for what I would
that do I not,, but what I hate
that do I. I know that in me dwell-
eth no good thing. The good that I
would I do not, but the evil which
I would not that I do. I see a law
in my members warring against the
law of my mind and bringing me
into captivity to the law of sin
which is in my members.' He has
dipped his pencil, so to speak, in
his heart's blood; with undying
sombre coloprs he has embodied his
experience of those days which
were the crisis of his life. A moral
giant, he has sounded the very
depths of hell that he might after-
wards penetrate into Qie very
heights of heaven. He has given
utterance to the cry of the con-
science protesting in the name of
the right Divine against the usur-
pation of pretenders bom of the
revolution. Qoing to the viery
centre of his heart dnd listening to
the echo of the voice resounding
within, he becomes conscious of a
disturbed relation between himself
and the ideal conscience: instead
of peace he finds war; instead of
harmony,disharmony. In one word,
he becomes conscious of sin. Sin
is the consciousness of the sever-
ance between the ideal and the
real ; it is the consciousness of dis-
harmony in our moral jiature.
The source of sin is * &rri,' says
Homer. It is a blindness. The
great sin of his heroes is * i//3/otc ; '
conscious of great strength, they
think that there are no limits to it,
and boldly transgress the boun-
daries which separate the mortal
from the immortal. Deeper is the
view of Plato, who speaks of it as
' TO &dioy Ka) tTKOTttvov,^ We know
how they accounted for it ; it is to
be found in the dualism between
spirit and matter. This is also the
doctrine of Philo, in whom the
East and the West, the religion of
Moses and the philosophy of Plato,
whom he considers as an ^Athenian
Moses,' are united in a 'religious
philosophic' Matter is evil ; the
imperfection of matter is the source
of evil. The. universal soul is
polluted by coming into contact
with matter. Evil was necessary ;
a sinless life was an impossibility.
Plato did not believe that evil oould
be wholly conquered. Grecian phi-
losophy has not understood the
moral foundation of evil.
A. different solution is that
given by the Apostle. Matter per
se is not evil, according to the
Hebrew Scriptures. For when
God created all things it is
stated : He saw that it was good.
Its source is therefore not in the
imperfection of matter. Nor can
it be, according to the Apostle's
view, in the senses, for not merely
are they a creation of God, who
made all things so that they were
good, but thus sin, being an
inevitable result of creation, be-
comes a necessity.* Nor can it be,
' Moreover, snch a theory does not account for the many sins of the spirit which the
Apostle enomerates.
768
The Ethics of 8t Paul
[Jane
I need hardly renuurk, in Ood. For
according to Plato the source of
moral good is in the eternal ideas.
The obligation to do good is derived
from the nature of the Gbdhead.
To become like the Godhead is to
be our endeavour. All that is good
comes from Grod, who is the source
of good, for He is holy, says Philo.
St. Paul's view of the * holiness of
God' is, of course, much more
intense, and therefore he cannot
consider Him as the source of evil.
Whence, then, this anarchy in
our moral nature P It is because of
the antagonism which has arisen
between <rap5 and vrevfia. * The
flesh lusteth against the spirit
and the spirit against the flesh, and
these are contrary the one to the
other, so that ye cannot do the
things that ye would.' The distinct
tion between the two, which is an
act of creation, became an antago-
nism. The vytvfjM, the Divine
breath, was to permeate the aap^^
and to transform it into its own
likeness by means of the i/^vx^)
which is the bond between the two.
And thus, if the ideal had been
reached, man would have been
9ri/£v/iaru'oc, a word peculiar to St.
Paul, instead of being what he is
now, ffapKixdc But man would have
it otherwise. The will, which is the
substratum of every being, when
called into exercise, manifested itself
as arbitrariness. The soul tears itself
loose from the spirit, moved by the
fialse representation that its Creator
is neither Love nor Holiness, but
Power, which shows itself in a
despotic command. It rebels, calls
in the aid of the senses, and having
disturbed the centre of graviiy,
causes a revolution which makes
the true development^ that of the
spirit, which is liberty, impossible.
It has no magic formula wherewith
to make recede the tide which it
has called forth. The adpi masters
the vf/vx^, and the irvcv/ia feels the
evil influence. So fje^r does the usur-
pation of the ffopi extend, that the
Apostle uses the word in an ethical
sense. ' I know,' he says, ^ that in
my flesh dwelleth no good thing.'
The word denoted primarily nothing
else but the substfuice out of which
man is formed. It is used to dis-
tinguish man from Gk>d — ^the creature
frx>m the Creator. But St. Paul
gives it a new meaning; to him
it is human nature in its state
of estrangement, in its rebellion.
Everywhere does he see the traces
of the conflict between the inward
and outward man — ^between the
higher, better part of self, and the
lower. And everywhere does he find
the subjugation of the ir vevfia. In
the Jewish world he finds breaking
of the law, and hence dishonouring
of Qod ; turning to the Oentiles, he
finds that they have changed the
truth of God into a lie, and served
the creature more than the Creator.
They are filled with all unrighteous-
ness ; they have given themselves up
to all manner of iniquity, and ihej
have pleasure in them that do such
things. Seeing all this, and inter-
preting the cry of the conscience, it
IS not strange that he should ex-
claim, ^ There is none righteous, no
not one. All have sinned and come
short of the glory of God,'
This view, therefore, of the cause
of evil is opposed to tiiat of Greek
philosophy. Spirit and matter are
now in a state of hostility ; but this
is not the source of evil, but its oat-
fiow. The rule of the trapi over the
wevfia is not the original institu-
tion. Plato himself looks upon the
soul as having committed some
crime in a former existence, and
being for its punishment imprisoned
in the body. It opposes all theories,
too, which look upon evil as fi)unded
in man's original organisation, and
make it hence a necessity and de-
rive it in reality from Gfod. And
whilst other theories perpetuate
evil, it holds out the possi^tf o(
a complete triumph of good and a
total defeat of evU.
Man comes in the world as a free
1873]
The Ethics of St. Paul
769
being. The conscience assures him
that it lies in his power to fulfil his
moral destiny. All that is required
of him is to live in accordance with
the dictates of his conscience. The
question is, therefore, in what rela-
tion he will put his will towards his
conscience. Is he to be goyemed hy
the conscience, the consciousness of
the Diyine law ? Thus he shall attain
the end of life : good. If his will is
not free, if he has not the power to
carry out what he wills, his moral life
is an illusion ; he has mere natural
and not personal life. But the will in
itself is not moral ; it can only be-
come moral when acting in accord-
ance with the dictates of the con-
science. Now, besides the conscious-
ness of God, man has the conscious-
ness of self. He lives under the law
of deyelopment; the very idea of
deyelopment implies that of a want
to be supplied, of imperfection. His
conscience tells him that perfection
consists in the unison of the twofold
consciousness. In choosing to seyer
the two, and putting the one in op-
position to the other, man giyes
eyidence of selfishness and becomes
immoral. He isolates himself; he
makes himself the yery centi*e of
the uniyerse, and, in accordance
with this notion, exercises his will.
In doing so he yiolates a fundamental
law of his moral being, and the effect
of this departure cannot but make
itself felt all throughout. His con-
sciousness of self, of the world, of
God, is considerably modified.
St. Paul, then, in accordance with
the general yiew of the Old Tes-
tament, does not look upon eyil
as natural, but as unnatunkl ; it is
not a deyelopment, but an obstacle,
a hindrance, a deyiation. Looking
at it in the hght of the conscience,
it appears to him as the negation of
morality. Man now lags on the
way ; he has called a ^vvafHQ into ex-
istence, called by the Apostle dftaprca,
which retards his progress in eyery
possible way. This 2vva/xcc develops
and establishes, its sway over the
whole of human nature. The senses
are the instrument made use of, and
by means of them the yovc and
IT v€Vfia and ypvxh a^ro perverted . The
vovQ becomes vovq rife trapKog ; the
TTvivfia Tov vooQ requires to be re-
newed ; the \lfvx7i stands in need of
deliverance; the will becomes the
will of the flesh. We shall haye
occasion to refer afterwards to St.
Paul's yiew of human liberty ;^ he
certainly does not deny the capa-
bility of man to choose between good
and evil : * to will is present with
me,' he declares expressly. Lastly,
the conscience itself is affected.
It becomes conscious of the dualism
between man and God, and the
thought of it fills it with inexpressi-
ble pain and sorrow. In spite of
its warnings man has deliberately
acknowledged that nature is a
higher power than the moral spirit
and has refused obedience to its
commands. In the tumult of pas-
sions its voice died away unheeded.
He might, he should, have listened
to those calm, majestic tones, for
reason itself proclaims that they
are the utterance of truth. He
should have allowed his conscience
to guide him into the path of
obedience, along which is the way to
liberty, and thus his development
would have been a true an^ undis-
turbed one, and he would have
reached salvation ; that is, he would
have lost himself in the harmony of
the all. Instead of this his avrovo/i/a
is indeed avofiia^ his freedom licen-
tiousness, the caricature of liberty,,
and his development retrogression.
No wonder that the conscience
should weep for him. Surrounded
on all sides by symptoms of de-
generacy and decay, she sits on her
throne in garments of mourning
beseeching and entreating, aa if. the
* I have not .been able to do so, aa I feared that my article would already take up too
much space.
yOL. Vll. — ^NO. XLH. NEW SBEIBS. 3 0
770
The EtUcB of St. Paul.
[June
very sight of her impotence, to
'whom should hare belonged all
power, would surely melt the stony
hearts of men. But at other times
she commands and threatens and
condemns; for man has sinned
against her. Her wrath is roused
against all ungodliness and un-
righteousness of men, because they
hold the 'truth in unrighteousness.'
'They knew God and yet they
glorified Him not as Grod, neither
were thankful, but became vain in
their imaginations, and their foolish
heart was darkened.' 'They knew
the judgment of the conscience, that
they which commit such things are
worthy of death, and yet they do
the same.' Then man rises in self-
defence; he must either renounce
self that he may save himself, in
other words yield to his conscience,
or maintain self, that is destroy him-
self by attempting to kill the con-
science. Therefore did men kill the
prophets and Christ, the conscience
of humanity, as an act of self-preser-
vation. But in truth it was an act
of suicide. If the conscience could
be completely destroyed, if all traces
of it could be obliterated, humanity
itself would have ceased to exist.
We now come to a second point
in St. Paul's system. The great
fact of 'sin,' to use a theological
word, based on the testimony of the
empirical conscience, is undoubted.
Humanity stands in need of help, for
it is weak; the conscience proclaims it
loudly. The end of creation cannot be
frustrated; how is it to be realised P
St. Paul points to the revelation
of God's righteousness. 'The in-
visible things of Him from the crea-
tion of the world are clearly seen,
being understood by the things that
are made.' In nature and in
history — ^both are contained in St.
Paul's words — God reveals Himself.
The purpose of revelation is edu-
cation ; the idea of revelation is that
of the education of liumanity. It is
now generally acknowledged that
its necessity — if there be any such
thing — ^is independent of the so-
called 'doctrine of the EalL'
Education requires neoessarily an
agent from without to impart Imow.
ledge, to give an impulse and to
guide. However high, according to
St. Paul, man's original state m^
have been,he acknowledges that there
were latent powers which xeqnire to
be brought out. 6od*s revelatioD
is to be the irat^ywyoc of humanity.
Without entering into the question
whether the 'heavens declare the
glory of God ' or the ' glory of the
astronomer,' it is interesting from
an ethical point of view to state in
a few words St. Paul's view of the
heathen or, as he generally calls it,
the Gtreek world. The heathen
knew GK>d. ' He left Himself not
without a witness in that He did
good, and gave the rain from hesTen
and fruitful seasons, filling their
hearts with food and gladness.' He
revealed Himself, ' making of one
blood all nations of men for to dwell
on all the &ce of the earth, and deter-
mining the times before appointed
and the bounds of their habitation.'
They were called upon to seek in
the things that are made the Lord
that made them. Nature was full
of signs and symbols, which it was
their task to interpret. They had
also, as we have seen, the conscience
' bearing witness of the law within
in their hearts.' The 'nndicum-
cision' could fulfil the law; some
of the Gentiles had done ' by nature
the things contained in the law.'
For to perceive the truth is to love
it, and to love it is to obey it There
is no trace in St. Paul of the austere
theology which explains the viitoes
of the neathen world, which it can-
not deny, as 'splendid vices;' on
the contrary, God is no respecter of
persons ; ' He will render to eveiy
man according to his dedeiff : to tiiem
who by patient continuanee in wdl-
doin^ seek for glory and honour
and mmiortality, etenial life.' The
question put to them is not so touch,
What hast thou done? bu^ How
1878]
Ths Ethics of 8L Paid.
771
hast thou done it? The earnest
etriying after the ideal, the purity
of mind and heart, the passionate
search after truth, the moral e£fort
of the will — ^in all these things lies
the kingdom of heaven.
Thus are the nations to be edu-
cated. The Apostle speaks of
them as children in bondage under
the elements of the world. The
things of the world, on which, to
quote Fhilo, 'Ood impressed the
ideas and powers of the Logos,* are
to be their tutors and governors
antil the time appointed of the
Father. It is a difficult task which
is set before them. It is difficult,
says Plato, to find the Creator, and
impossible, afber one has found Him,
to make Him known. And Cicero
complains : ' Igpaiculos nobis dedit
paryulos quos celeriter malis mo-
ribus opinionibusque depravati sic
resting^uimus ut nusquam natursB
lumen appareat.' But these words
were written after the nations had
plunged into heathendom. For the
education had failed. There is a
grand description in the fortieth
chapter of Isaiah of the Gcd of
Israel, concluding with the question,
^ To whom then will you liken Me, or
shalll be equal? saith the Holy One.'
And satirically the prophet speaks
of the ' workman who melteth a
graven image.' ' He that is so im-
poverished that he has no oblation
ckooseth a tree that will not rot ;
he seeketh with him a cunning
workman to prepare a graven image
that shall not be moved.' St. Paul
is on the whole wonderfully free of
Jewish prejudices in regard to oi^er
religions. The cause of heathenism
_lie finds in these two principles:
* That when they knew Gk)d, they
did not glorify Him as God, neither
were thankful.' They did ^ot fflo-
rify Holiness,, they did not adore
Love. For their heart was not in
' confoimity with their conscience.
And thus the oonscioasness of the
truth within them was weakened,
their minds became vain, their
wisdom was foolishness, they fol-
lowed no longer after righteousness,
but 'gave themselves up to un-
cleanness through the lusts of their
own hearts.' It need hardly be
remarked that this description
applies to the condition of the world
in general.
The education of humanity was
to be progressive; from stage to
stage man was to be led onward
and upward. But it goes not
beyond the first stage, for humanity
refuses to be educated, and turns
from the Tatdaytayog, Bat there
still remains another method to be
tried. A i^velation is made differ-
ing not in kind but in degree from
the one made to the Greek world.
It is a revelation not in symbols but
in words. The 'will of God' is
declared, and written down in order
that jhe who 'runs may read.' The
objective ideal conscience is put
before humanity. The law is 'good
and holy;' its purpose is to stimu-
late the individual conscience. The
contemplation of the 'moral ideal '
is the basis of moral life. It stood
before the eyes of the nation ; there
was no doubt about it; all possibi-
lity of amistskke was excluded. The
Apostle looks upon this as a great
advantage, for when he asks,' What
advantage then has the Jew, and
what profit is thereof circumcision?'
he answers, ' Much every way ;
chiefly because that unto them were
committed the oracles of God.' But
the mentor of the individual con^
science succeeds not in gaining the
affection of the pupil. His ' thou
shalt' and 'thou shalt not,' with
additions of 'blessings' and 'curses,'
reducing morality to a subtle form
of egotism ; his endless multipHca-
tioti of commandments, hiding the
basis on which they rest, and veil-
ing the unity which ought to reign
tlm>ughout; in short, the form in
which he presents himself calls
forth the opposition of the vapi.
What was seen, according to the
Apostle, in AcUuni is seen on a
SQ2
772
TJie Ethics of 8L Paul.
[June
larger scale in the Jewish, nation.
In very bold language, most liable
to be misunderstood, the Apostle
describes the effects of the law.
*What shall we say then? Is the
law sin ? God forbid. Nay, I had
not known sin but by the law, for
I had not known lust except the
law had said, Thou shaJt not covet.
But sin, taking occasion by the
commandment, wrought in me all
manner of concupiscence. For
without the law sin was dead. For
I was alive without the law once ;
but when the commandment came,
sin revived and I died.' In the
Epistle to the Corinthians he says,
* The strength of sin is the law.'
And in another chapter he describeei
the whole ministration of Moses as
the ministration of death. For it
was the ministration of the letter.
The letter killeth. It is the spirit
alone which giveth life. From
these statement, then, we gather
the effects of the law. Sin being
the consciousness of sin, it may
be said that the law created sin.
It tore man violently out of the
state of moral unconsciousness, or
rather semi-consciousness, in which
he was before the commandment ;
it roused his evil desires and pas-
sions ; it drove him into by-paths,
and made him go astray. It
brought the ideal and the real in
hitherto unknown collision; it
widened the gap more than ever.
Thus it failed, and must needs pass
away to make room for something
higher and better.
The idea of the law was good;
its form was calculated to produce
evil. What makes the Apostle look
with such great terror upon the law
is his Pharisaical training and the
experience of those days. It is a
well-known £Eust that the law be-
comes graduaUy a greater protec-
tion for the criminflJ than for the
honest man. By means of ingenious
though not ingenuous interpreta-
tions the former manages to keep
to the letter of the law, howeTer
much he may oppose its spirit. It
would be impossible to give a cata-
logue of the legal immoralities
committed by humanify. More
criminals have escaped by the law
than have been pnnished by it.
Now, the Pharisees who dissected
the law in numberless atoms, and
who applied to it their traditional
exegesis, were the very men to pro-
duce a clinging to the letter of the
lawand anevadingof its spirit. Thus
under the very shadow of the law,
with its name on their lips, morality
was in danger. Besides, the Apostle
contrasts ihe state of the ' iryEvpa, ' in
which he is now, with that of the
* letter,* in which he was formerly.
At the very best the law is imper-
fect. This arises from the £eu^ that
it must be embodied in a form which
is the product of the age, and c^
the *Zeit-Geist' in which it is given.
And the utmost it can do in a cer-
tain period is to create a nation of
obedient servants, doing their dn^
for fear of the whip. Bat it can-
not create loving children.
However, though the doers of the
law shall be justified, it remains
necessary to impart a new revela-
tion, in order to manifest more fully
the Divine ideal, and to complete
the educaiSon of humanity. Th&
idea of education is more than a
mere conmiunication of knowledge.
But by the deeds of the law, ac^
cording to the Apostle, no flesh is
justified, and therefore a Divine in-
terposition is all the more necessary.
There is a gulf fixed between the
objective ideal and the subjective
reality, which it seems cannot be
bridged over. In order to make the
real, as it ought to be, ideal, it is
necessary to establish that the ideai
is real. This is Christianity. This
is given in Christ. Chiist and
ChnstianitY are identical.
It is well known how the Greeks
endeavoured to embody their ideslsi
The iipweCf ^^fudiify y£yo£ ar^r^'
1873]
The Ethics of St. Paul
773
were the representatives of the
Oreek ideaa of perfection. Beauti-
frd, bold, fearless, strong, oyercom-
ing all resistance, and exalted afler
l^eir death above ordinary mortals,
thej stood on. the ideal heights to
whicb human nature mnst aspire.
The Greek nation, whatever a soli-
tary philosopher may have done,
did not soar beyond nature. Higher
is the ideal of Seneca, for it is the
intellectual ideal, when he describes
the perfect philosopher. He lifts
him far above the gods and above
the world. But the awaOna is the
great imperfection of his ideal ; it
is the perfection of a block of
marble, icily cold. Much gi*ander
is the ideal of St. Paul, for it is the
moral ideal. It is the embodiment
of the highest good. This was
the thought which struck him on
the way to Damascus, when the
▼oice said, * I am Jesus, whom
thou persecutest.' Engaged in the
search after righteousness, this
identification of Christ with His
martyred saint, this manifestation
of the highest love, seemed to him
the very highest type of morality.
And immediately he wished to shape
his life in accordance with it: 'Lord,
what wilt Thou have me to do ?*
The moral ideal embodied in a
person ! The concrete Jewish mind
— and shall we not add the world,
with the exception of the philo-
sopher?— cannot rest satisfied with
the mere abstract idea. The intellect
demands the idea ; the conscience
calls for its realisation. The Apostle
points to Christ. Ecce Homo — Be-
hold the Man. He is the ideal Man,
Uie second Man, the last Adam.
He stands on the very summit of
humanity, and becomes the Author
of a new creation. In Him the
heavenly ideal is fulfilled ; He gives
expression to the Divine idea of
Beauty. He is good; He 'knew
no sin.' He had the crapi^ but not
the €rapi itfiaprlat. * The Apostle, in
his eagerness, fearing that his Gen-
tile hearers might conclude that the
possession of the €rapi necessarily
involves that of afjLopria^ borders on
Dpcetism when he speaks of Christ
as being sent 'in the likeness of
sinful flesh.' Yet from other pass-
ages, as when he speaks of Christ
being crucified and dying, it follows
that the Apostle ascribed to Christ
the real aapE, But it is ideal, for
He has the Spirit of Holiness. All
men, it is true, have the Tvivfia, but
it is no longer in them the spirit of
holiness. By virtue of it there is in
Him not the antagonism between the
trapi and the vrtdfia which, as we
have seen, is found amongst Jews
and Gentiles. He is irvfv/uarucdc ;
his will is in harmony with the
Divine Will, and His self-conscious-
ness and consciousness of God are
one, so that He can say, ' I and the
Father are one.'
'The Holy One of Israel,' who had
ever before Him the ideal * to be per-
fect even as His Father which is in
heavenisperfect,' withwhom toknow
the good was to do it, in whom vir-
tue had become incarnate, stands in
absolute grandeur before the Apostle.
He had not known Him in the days
of His flesh, when He moved in the
midst of His GkLlilean fishermen ; he
knew little of the circumstances of
His life spent amidst the hills of
Nazareth and the seaside of Caper-
naum. He had first seen Him in hea-
ven, on the throne of God, amidst
the Divine glories. Hence, every idea
of relativity is at once excluded;
Christ comes before him as the ab-
solute ideal of humanity, indepen-
dent of time, circumstances, and
nationalities. He has felt the trans-
cendent power of the moral ideal, the
very highest, and he adores it, and
proclaims it. Ho preaches to the
world the reality of the ideal con-
science, and demands its allegiance
and worship. For the hour has
come when the true worshippers
shall worship the Father in spirit
and in truth. The reign of Mount
774,
The Ethics of St. Paid.
[June
Oeriaiim and of Jemaalem htiA come
to an end; religion is no longer a
theology, it is morality.
The contemplation of the moml
ideal, we said, is' the basis of
moral life. It says to those that
are fallen, that are sinking, that
are struggling in the waters
below : * Giye not thyself np to de-
spair ; become not nnbelieving, but
beHeving. Thou too ctmst rise,
thon too canst progress, thon too
canst overcome.' And it speaks
with authority, for in Christianity
it is the yoice of a living person.
The yearning heart and the dis-
tracted conscience are pointed to
an immacnlate life. Snrely to be-
hold it gives strength, encourage-
ment, consolation. Bat the mere
contemplation does not suffice, for it
might have a depressing influence
and might send men away filled
with doubts and fears. Faith is
needed in order that the moral
ideal may bring forth fruit. The
author of the Epistle to the He-
brews, a brilliant disciple of the
Pauline school, has explained to ns
what faith is. It is the evidence
of the reality of the ideal. We are
inclined to hold that what is, ought
to be—that what is, is of necessity.
But against this view the human
conscience protests. Faith is the em-
bodiment of that protest. It is the
heart lifting itself above the visible,
with its manifold contradictions and
numerous dissonances, to a higher
world, whence it returns with the
message that the ideal is the true
reality, that men ought to strive
after it, and that true harmony can
only be found when the ideal and
real form part of one whole. But
this is not all. This temper of the
soul plunged, so to speak, in the
ideal, must needs call forth a moral
act. It stirs up the will to. attach
itself to and to act in accordance
with the knowledge which it has
obtained. Thus faith becomes sym-
pathy with the ideal ; by means of
it we lift ourselves out of the lower
foriiL of life, ttmitig aroand aeSf
into that higher form the centie
of which is Christ. Thus, &ith in
its highest meaning is not opposed
to works ; it is itself ft* work, a great
moral act.
*« Faith in Christ,' in tihat Bfe
which matdfested itself most in IBs
death, when He became * obedient
even unto the death of the cross/
must of necessity become theprin.
ciple of a new Kfe. The mivoi
avOpwirog is • born and grows under
its influence. A restoring process
is carried on as man is giadoallj
cleansed. The* eammunion with
Christ, the power of His life, makes
itself felt within ns. The Epistle
to the Hebrews and St. John de-
scribe it as a KaOapiZiip. The former,
oontrasting the Old and New Tes-
teunentSy declares that Christ jwr^^
the conscience from dead works,
which are the works of the kw,
to serve the living God. The Spi-
rit of Christ becomes the centre
within us, and from it proceed
light and life giving rays, pene-
trating to the very darkest and
most hidden comers. It tianfifarms
ihe heart, and thenoe it proceeds to
renew the mind and the spirit. The
union between the new ideal Hfe
and ourselves is strongly inflsted
upon and illustrated by images
taken from nature, as when the
Apostle speaks of Christ being the
head and we being the members.
He exhorts, * Let ^s mind be in
you which was also in Christ Jesus.*
He tells his hearers that thej most
die with Christ and rise with
Christ. He bids them to taibnp
the new life, to receive it within
them, and to let it do its work.
To us the ideal is something with-
out, which we must pursue with
all our powers. The Apostle, on
the other hand, plants the ideal
within. To us the boundaries be-
tween the ideal and real are weB
marked and strongly defined; to
the Apostle they are oblitoiM
for heaven descends upon earth,
1873]
The EtUoe of St. Paul.
77&
andeayih ascends to heaven. The
ideal grows within him and trans-
forms the real after its own like-
ness. And at last the purpose of
creation is fulfilled: the antagonism,
tlie diaharmoBy, is at an end. The
new man rejoices in the ahsolnte
conscionsness of peace. The Spirit
of God and his own spirit are one,
and they declare the fact with one
voice. We mnst confess that we
stand here before a deep mystery.
We are transplanted in the sha-
dowy land of mysticism. The ori-
gin of life is shrouded in mystery.
To expect legal definitions and ma-
thematical accuracy is absurd. The
place whereon we stand is holy,
and only the heart filled with reve-
rence can hope to stand within
sight of the sauctuaiy.
It has been well said that Greece
and Borne could not produce a great
man. They might give birth to a
^reat Oreek or a great Eoman, but
beyond this they could not go. The
same remark may be applied to their
creation of a moral type. Their re-
ligion was Patriotism ; their ideal
was the State. It was the love of
their native land, of the joyous sky
above them, of the hills and valleys
around them,that created those god-
like heroes of whom it may be said,
^ Es kann die Spur von ihren Erden-
tagen nicht in Aeonen unterge-
hen.' The a£Pection with which they
looked upon their countiy was their
great source of inspiration; it led
them to those deeds of valour which
compelled the admiration of their
enemies ; it made them forget the
tie of home and kindred, and sacri-
fice every prospect of life ; it made
them endure without a murmur all
hardship and toil, and, having re-
sisted unto the bitter end, accept
inevitable death with resignation.
Patriotism has never been such a
passion as it was in ancient Hellas.
The chieftain, wounded to death,
joyfully laid himself dowu to die in
the oonsciottsnessthat he bequeathed
to his country two immortal vic-
tories. He had been a good citizen ;
that was the realisation of the Qreek
ideal. The best evidence of this
is.fbnnd in Plato's ideal republic.
The State is called upon to make its
citizens moral. Morality has its basis
in ffo^io, on which rest liydpeia and
akftf^poffvyrij and diKatotruyrf is the cli-
max. To obey the laws of the State is
the great duty of which Socrates
speaks. Plato has not surpassed his
master. His State, with its absolute
power, disposing according to its
good pleasure of the life of the
citizen, and looking upon him as a
mere machine, does in reality destroy
the idea of morality. For the idea
of a free personality is reduced ta
a very minimum. But, at the
best, what is the htKatovuvT) of"
Plato? It is rot avrov irparreLv koI fit)
TtoKvvpay^ovuy. It is to respect the
right* of others ; it is conceived of
in relation to the State. And, be-
sides, morality is a state to which
but few can attain. The philosopher
stands at the head, and in vain do
the masses endeavour to follow him.
There is no admission ; the gates to
them are barred. Christianity alone
understands the idea of humanity,
and no one has painted so vividly
the hitherto unknown picture of
the ' New Man ' as the great idealist
of Tarsus. Considering his birth, his-
training, and former life, it is the
most marvellous achievement in the
religious history of humanity. The^
* new man ' belongs to no country,,
and is not the child of circumstances ;;
going back to his very deepest origin,
he is a creation of Heaven, a child
of grace. * Das Hochste ist nicht
im Bingen und Streben, sondem in
dem Empfangen freier Qaben.' He
is humble, meek, gentle, filled with
infinite sympathy, putting himself
in the place of others, slow in judg-
ment, never daring to condemn. He
deems nothing that is human strange
or common ; . he looks upon the
world not as the possession of a
Satanic power, but as one of the
many mansions of his Father's
776
The Ethics of Bt. Paul:
[June
house. He does not separate himself
from the world or from his fellow-
men ; he sees everywhere the Divine
imprimatur, however obscured by
the dust of earth; he discovers
everjTwhere the latent germ waiting
for the gentle spring to make it
bud and bring forth fruit. To raise,
to exalt, to ennoble all that is hu-
man, is his constant endeavour. As
for himself he leads a great inner
life, known to none out lumself. He
appears oft to himself like Lazarus
coming out of the grave, * bound
hand and foot with grave-clothes,
and his face bound about with a
napkin.' He has to carry on a
great work, and the great law of
labour is also for him: *Xn the
sweat of thy face shalt thou
labour.' He nas to free his mind,
to open his heart, to let the
light of heaven stream through
the windows of his soul, to learn
discipline, to acquire habits of self-
control, to exercise his will in ac-
cordance with the Divine ideal.
He is a free man, not a servant.
He is under the law of the spirit,
under the law of love. The ques-
tion he has to put to himself
is, whether he is in accordance
with the mind of Christ. He has
to find the very highest freedom in
the highest form of obedience — ^the
obedience of love. Strong in the
consciousness of an ever increasing
faith, with a love strong enough to
he just, and not the fruit of in-
di£Perentism, towards Ood and the
world, he carries within his heart
the hope, against which the gate
of hell cannot prevail, that all
God's children will one day throw
themselves in the embrace of their
Father. Quietly, but energetically,
he labours, doing his duty, advienne
que pourra, passionately searching
after what is true, what is good,
what is beautiM ; dreading with a
great fear selfishness in every form ;
studying and cultivating self-renun-
ciation and sacrifice. A holy in-
fluence sustains him through life,
makes him resigned in the midst of
persecution and suffering, and gladly
lay down life in the bosom whence
it came. And he desires no other
epitaph but that he laboured for
the kingdom of God, where ih
ideal and real are one ; where the
streams of humanity mingle mth
the ocean of the Divine, and where
flows in an uninterrupted harmonj
the music of the universe.
Ill
The battle is still raging aroimd
St. PauL The theologians are stall
at war, and the reconciliations wit-
nessed now and then are but a sus-
pension of arms. It must be so
for ever. The atmosphere of iheo-
logv is strife. She was bom
amidst the stormy waves of tion-
bled seas. She owes her birth to
the heretics, who took one troth
which was a truth, and prodaiined
it as if it were tmth itself. She
is developed amidst the shiieb
of comba^ts, and marches to the
music of drums. But when ihs
fury of the warriors is exhausted,
when the age to which she belonged
is laid in the midst of those ^t
rest in uneasy dreams, the new
generation will ever ask whether
what was once orthodox is not nov
becoming heretical, or it will pas
by and look at her with the vene-
ration or curiosity with which it
regards a mummy. It will call for
change, for progress, for dcTclop-
ment. It will foUow St. Paul, the
apostle of development, tho great
protestant against all kind of nar-
rowness and limitation, the de-
nouncer of fossils, and of the ten-
dency which sets up the letter and
clings to it as if it were the spirii
St. Paul was a great theologian-
The age after the Beformatioo, an
a^ of reaction, has looked npon
lum almost exclusively as a theo-
logian and a lawyer. On the doc-
trine of predestinatioD, boldly azid
mysteriously stated by St. Paali
misunderstood and exaggerated by
1873]
The Ethics of St. Paid.
777
St. Augustine and Calvin — on an
exaggerated exaggeration of what
miist always remain a mysteiy, is
built Puritanism. It is a theology.
Its basis is the absolute sovereignty
of Qod. It sits on the throne with
God; judging from prayers and
sermons, it is the great ministry of
Heaven. The nations where it
reigns are fond of calling themselves
* a second Israel/ and of imagining
that a special Providence watches
over the chosen nation. But they
are entirely mistaken ; their morality
is either below or above the Old
Testament, and their theology is,
after all, more Ghreek than Hebrew.
Israel was not revived in the stern
Puritans of the North or in the
mild Calvinists of Holland.
The present century is the age
of humanity. It believes in hu-
inanity ; it is intensely interested
in all that concerns man and human
life. It is intent upon solving the
problem ; in the midst of its rest-
lessness and agitation it is willing to
listen to every voice which has some-
thing to say upon that question. It
maybe true that metaphysics are at a
discount ; but moral questions — ^the
relation in which Christianity stands
towards society and the individual
— exercise a strange fascination.
The spirit, the heart, the con-
science, assert their raison d'Hre^
and call out for the ideal in the
face of an increasing worship of
nature and a growing deification
of matter.
It seems that the way to Ood is
through humanity. No more hu-
man heart ever beat in this world
than that of St. Paul. His sym-
pathies were wide-spread ; his love
seemed to have no limits. With
his high idealism he was exceed-
ingly practical ; he was not one of
those dreamers sitting behind their
desks and writing their Utopias in
absolute ignorance of the world to
which they announce the millen-
nium. He was intensely religious,
intensely moral ; how to establish
humanity on a moral foundation,
how to make righteousness reign,
was his great problem. He will
lead us — if anyone can — to the
feet of Christ.
A. S.
778
[June
OUR IRISH POLICT.
PUBLIG inteinst in Ireland
centres at present in the ap-
proaching general election. The
present Parliament, so &r as Ire*
land, is concerned, is regarded as
virtually dead. It may linger to
the full period of natural dissolu-
tion, or it may come to a speedier
end, but in either case its proceed-
ings are not likely to be of any
very great importance. Neither the
wishes nor the fears of the different
parties are likely to be realised, nor
does there appear any probability
of any great measures being passed.
But it is different with the Parlia-
ment that is to succeed the present
one. As regards it, if Ireland only
proves true to herself^ there is scope
for the wildest imagination as to
legislation on the most blazing
principles. To it therefore eveiy
^e is now /directed. Already the
duL of preparation is heard through*
ont the land; already the present
representatives are being tried in
the scales, and where they are
found wanting, new men are being
selected, who, when their day of
reckoning comes, will be able to
give good account of their steward-
ship.
The defeat of the Government on
the Irish University Bill startled
the country with the prospect of an
immediate general election; and
though subsequent events rendered
such a proceeding, for a short time
at least, unnecessary, the appeal to
the country must sooner or later be
made. The probable results of such
an appeal as regards Ireland, and
the course which we should subse-
quently pursue, are the subjects
upon which we wish to offer a few
brief observations.
The debate on the Irish Univer-
sity Bill was in some respects more
damaging to the Government than
the division. After long and fre-
quent heraldings,when public curio-
sity was rooaed io the greabeab de-
gree, and public ^ezpeotation wound
to the highest pitch^ ihe great ntta-
Bure, wfateh was to cat down the
third and last branch of tha deadly
upas tree^ was tntrodnced. . Eyery
one now knows its &Jte ; but we are
inclined to tdiink that, had the difi-
sion on the Bill been taken without
a debate, the result wonld not hare
been so detrimental to the Qovem^
ment, or so injurious to the tmee
of English government of. Ireknd.
The debate, however, broa^
conspicuously to light the Ikope-
lessly irreconcilable antagomsni be-
tween Irishidea«and Imperial ideas *^
it has demonstrated the incompey^-
bility of English ' Liberaliam mtk
Irish Ultramontanism, and it hs
loosed the tie whicdi h^ the English
Liberal and Irish Ultramontane
parties together.
This latter fact may not be pa-
latable to some, but it is none
the less a fact, and the sooner
it is recognised as such the bet-
ter. As speaker after speaker rose
on the memorable nights of the
great debate, and as one Liberal
Member of distinction after another
delivered his opinions, not only upon
the Bill itself, but upon the princi-
ples which should be pursned in
legislating for Ireland, and upon the
relations of that country to onn, the
antagonism of Irish ideas and Im-
perial ideas became more glaring.
For a time the Irish Liberal Mem-
bers suspended their decision on the
measure. At first they seemed in-
clined to support it, upon the under-
standing that it should be amended
in committee ; but as it became evi-
dent that aU amendments would be
in an opposite direction to their
views, that all the concessions which
had been offered to them by the Go-
vemment — the gagging clauBe, tte
exclusion of modem history and
philosophy, probably abo the conati-
1873]
Our Irish Tolicy.
779
tation of the Council— would be, hj
the almost nnanimous Toioe of the
House of Commons, condenmed,
and were already abandoned by
the Government, their resolve was
taken, and they voted for the rejec-
tion of the measure.
Efforts have been made to prove
that it is solely upon this question
that there is a difference of opinion
between the English Liberals and
the Irish Liberal members, and that
the latter are otherwise true to
their allegiance ; but this opinion is
based npon an imperfect know-
ledge of facts, and in blissful ignor-
ance that a change has come over
the spirit of the Irish Liberal con-
stituencies. We are quite willing
to believe that as long as the pre-
sent Irish Liberal non-Home-Bule
Members remain in Parliament they
will continue generally to support
the Gbvernment, but their opinions
appear more moderate than those
which their constituents avow, and
it is beyond doubt that a very dif-
ferent class of representatives will
be returned at the next general
election. Every vacancy that
has occurred within the last few
years in the representation of
an Irish Liberal constituency has
been filled up by a Home Ruler,
audit is more than probable that
the same conduct will become
general when the occasion arises.
Government candidates either have
not come forward, or, when they
have, were in the most unmistak-
able manner rejected ; and so hope-
less is the present position, that none
of the Irish Law Officers of the
Crown have a seat in Parliament.
Facts such as these do not prove
the popularity in Ireland of the
English Liberal Government, nor
the existence of any genuine bond of
union between the Irish and Eng-
lish Liberals. That union had beg^un
when English Liberalism set itself
the task of emancipating the Eoman
Catholics, and it would continue only
until complete religious equality had
been established. If the English
Liberals believe that this alliance
still exists, the Irish people are not
so blind to the true state of the case.
They have not waited until this
debate to learn the lesson which it
teaches: to them it was but the
crowning evidence of English bigot-,
ry and English hostility to Ireland's
interests.
Special circumstances had within
the last few years drawn .the two
parties more closely together, and
given fresh life to the alliance be-
tween them — English Liberalism in
what it conceived to be the noble
work of removing nnjust class or
sectarian advantages, Irish Liberal-
ism in its desire to deprive its oppo-
nents of ascendency. The F^iian
conspiracy had attracted greater at-
tention to Ireland than was usually
bestowed, for it led people to think
that there must be something radi-
cally wrong in a country where such
a movement took place. The Irish
Church and Irish land tenure were
considered by discerning statesmen
to be the plague spots. To redress
these grievances and to remove, the
anomaly of the Irish Church, and
with the policy of governing Ireland
according to Irish ideas emblazoned
on their standard, the Liberals,
English and Irish, were returned in
overwhelming numbers to the new
Parliament. The disestablishment
of the Irish Church was the first-
fruits. This measure, it may be re-
marked in parentheses, was the logi-
cal result and the necessary comple-.
tion of Roman Catholic emancipa-
tion. Then came the Irish Land Act.
Both measures received the support
of Irish Liberals and of the Irish
people as to a certain extent remov-
ing the grievances ; but however
complete the first of these measures
may have been, the Land Act was
quite insufficient. * Fixity of tenure
at a fair rent * was the least with
which the people would be satisfied.
They accepted the measure as an
instalment of justice, as a partial
780
Our Irish Policy.
£Jime
recognitdon of their claims, bnt they
were far from being satisfied. And
as it came to be administered and
material was afforded npon which
to form a judgment as to its real
nature and effects, the load praise
with which it was received subsided,
and there arose instead vehement
denunciations. Already the faith of
the Irish people in the liberal pro-
mises of the English Parliament
was beginning to be shaken, already
it was becoming clear to them that
only an Irish Parliament would deal
with their grievances in a manner
consonant with their ideas.
The refusal to pardon the political
prisoners, that is to say those who
hcLd been convicted of Fenianism, was
another proof that it was useless to
appeal to a British Government for
anything they desired. The amnesty
of the majority of these men was
not sufficient: there should be no
distinction between the prisoners, all
must be released. But no, a deaf
«ar was turned to their petitions ; an
Irish Parliament would alone enter-
tain their prayers.
A ciy went forth too at this time,
and one that had some truth in it,
that Irish interests were being
neglected by Parliament, that no
time could be got to carry Irish
Bills through Parliament^ that de-
bates on Irish subjects were post-
poned till the small hours, when but
little attention could be given them.
And so gradually a party calling
itself a Home Rule party grew up.
In the exasperation of the Orange
parW with the treatment they had
received in the disestablishment of
the Church lay the probability of the
Orange and Green blending together
to strive for that form of govern-
ment under which such measures
would not be repeated; but the
Orange party, unable to accept as
true the ardent professions of
liberality and toleration made to
them, and consdions that their wel-
fare lay in a loyal adherence to the
Englidi connection, resolutely de-
clined to enter into any compacL
Their refusal, however, had bat
little effect upon the Home Rule
party, which gained daily foesh
adherents, as its programme
became more decidedly national,
growing by degrees sufficaently
powerful to control elections, and
ultimately to return their own
nominees to Parliament. Some of
these were elected Members with the
countenance and support of the
Roman Catholic clergy, hence their
conduct in Parliament did not differ
much from that of the non-Home^
Rule Liberal Members, and ihey
were ready generally to support the
Government, from whom the Irish
people had received so many benefits,
partial and incomplete though those
benefits might be. In other cases,
however, the elections were carried
against even the influence of the
IU>man Catholic clergy, and this
small section of the party either
offered only a partial support to the
Government or absented themselves
altogether from the debates and
divisions. Their numbers were
not, however, suffi^cient to render
their votes of much importance, and
the rest of the Irish Liberal Members
were true to the Government.
One way or the other the English
Liberal party, or, to speak more
correctly, the Imperial Govenmient,
has been fast losing its adherents in
Ireland ; and although it was ex-
tremely probable even if an Irish
University Bill satisfactory to the
Roman Catholic hierarchy had been
carried, the Roman Catholic clergj
propitiated thereby, and their sap-
port gained, that the return of Home
Rulers as representativea of Irish
constituencies would not have been
checked, yet that probability has
become a certainty when the
Roman Catholic hierarchy and the
Roman CathoHo press pronoonoe
in favour of Home Role. It u
probable that sooner or later tbe
Roman Catholic clergy must haTO
taken this step. Powerfol as is
1873]
Our Irish Policy,
781
their inflaence over their flocks, thej
are not at all times able to guide.
Occasionallj they mnst follow ; and
in the present daj, when education,
and the press, and the namerons
other sources of enlightenment have
rendered the people more indepen-
dent and self-asserting, this course
is becoming more necessary. The
Irish people have long been listening
to the voice of their press, whose
nnchanging text has been the re-
storation of their national Legislature
— *an Irish Parliament for Ireland.'
This has been the burden of every
discourse, the moral of every event ;
it has now become the first article
of the political creed of the Irish
people. But be the cause what it may,
the pastorals of some of the Roman
Catholic bishops, the speeches of
numerous Soman Catholic priests,
and the leading articles of their
organs show that the great majority
of the Irish Roman Catholic clergy
have thrown in their lot with the
Home Rule party.
The alliance between the English
Liberals and the Irish Liberals was
not one which in the nature of things
could last long. That they were
allies for so many years was due to
the fact that to a certain extent they
had common objects in view. But
the motives which swayed each were
not similar. Many of the Irish
Liberals aimed at nothing further
than the establishment of religious
equality; but behind the action of
the great majority of them were
those motives, we should rather
say extreme objects, which are now
finding expression in Ireland, objects
far more important and immeasur-
ably greater than the petty acquisi-
tions of the moment — ^behind the
action of the .English Liberals was
the wish to be freed from all self-
accusations which, judging by an
English standard, had any real
foundation, the wish to set ourselves
right in the opinion of other nations,
and the desire to be unshackled in
future dealings with Ireland. 'We
have,' said Lord Eimberley in
his speech last April at Ipswich,
'purged our consciences of whatever
injustice we have committed towards
Ireland.'
During this process the two parties
held together, but during it also a
change was going on in the Irish
constituencies, and Irish Liberalism
was assuming an extreme type. On
the one hand the policy of the
Ultramontane party was becoming
more declared ; on the other hand
the voice of the Nationalist party
was growing in strength. Between
these two extremes Irish Liberalism
of a moderate character is, or rather
will at the next general election be
almost if not quite unable to find
expression, for these extremes are
now the prevailing powers in Irish
Liberal constituencies. With nei-
ther of them can English Liberal-
ism or English patriotism have any-
thing in common.
This state of affairs need not, how-
ever, form any subject of self-gratu-
lation with the Conservative party.
They likewise have suffered in the
change, and will have to surrender
many of their seats ; and the power
too which is to be employed against
the Liberals will be employed equals
ly against them should they assume
the reins of office. The question is,,
in fact, no longer one of party. It
has become an Imperial one, and aa
such can only be disposed of by
Englishmen of different parties unit-
ing.
Once more, then, are we brought
face to face with an Irish difficulty.
With a suddenness which was
scarcely expected, yet with that in-
evitability which we have long fore-
seen, this difficulty is upon us.^ What
course are we now to pursue ?
To enable us to come to a conclu-
sion, we must first understand the
nature of the proposals made to us,
or rather demands made from ns, by
the Home Bule parfy, who are so
fast supplanting the Irish Liberal
Members.
782
Owr Irish PoUoy.
[Jime
It has been the policy of the
more thoughtful leaders of the Home
Rule party to be studiously mode-
rate in their language and ideas.
They haye, in fact, dressed up the
wolf in sheep's clothing, and they
disclaim the language and views
and ulterior designs of their more
noisy and outspoken supporters.
They call simply for a readjustment
of the relations between the two
countries with the view of prevent-
ing the evils of over*centralisation.
The Imperial Parliament is breaking
down under the amount of work it
has to perform — ^relieve it of the
management of Irish internal do-
mestic affairs; 'let each country
manage for itself what concerns it-
self only, let both manage in a com-
mon assembly what concerns botk
collectively. Thus healthy national
aspirations will be satisfied, and
the dead-lock of Imperial business
prevented. Thus will a desirable
mean be found between the separa-
tion of countries which have so
many interests in common, and the
over-centralisation, which has been
found to work so badly for both.'*
It looks very reasonable and very
simple ; and then, to make the plan
appear less dangerous, 'if deemed
desirable, it might be arranged that
the establishment of any religious
ascendency, or the alteration of the
Acts which settled Irish property
in the reign of Charles II., should
be placed beyond the jurisdiction of
the Irish Parliament.'
If we seek the reason for the re-
adjustment of relations between the
two countries, we are told that Irish
interests are neglected in the Im-
perial Parliament, or that in things
which concern Ireland most, Englifidi
views are adopted in preference,
often in direct opposition to Irish
ones ; but if we do not accept either
of these reasons as sufficient for
80 great a change as the establish-
ment of separate and independent
Legislatures, we are at once ocmfraDt-
ed with .the usual rhetoric abooi
Ireland's inalienable light to selt
government, and then we see clear-
ly through the disguise.
' A large and intelligent conmui-
nity geographically, historically,
and actually distinct,' says ]^.
MacGarthy, ' it is denied the ma-
nagement of its own affairs. . . . Tk
results which generally follow ao
objectionable an arrangemeafc bare
followed here. How can a calm
and candid enquirer resist the con-
clusion that it wonld be desinhle to
revert to the natural order of things,
and restore to this distinct ancieni;
and idiosyncratic communitj the
control of its domestic affiors? Un-
less all the world, and all political
thinkers and all sagacious obseirers,
and all orators and poets, hare ut-
terly deceived themselves as to the
practical advantageousness of civil
liberty, this restoration must be at-
tended with the political advantages
which ordinarily follow the posses-
sion of such liberty.'*
There are many statements made
by the Irish National parfy in treat-
ing of this question which, on inies-
tigation, appear to be scaicelj ^war-
ranted by facts. One would thini:
from the tenor of the language used
that all Ireland participated in their
views ; one would thmk that the
Irish people, whose name is so po^
petually and glibly used, consiitated
the whole population of the island.
The sound is imposing, for tiiemere
idea of a people canies a mght
with it which no other term woali
The actual meaning of the term
* Irish people ' is much less. Ithas
no such deep flignificance as the
whole population of the island; it
does not indude the Protestants^ it
does not include a lazgemimber—
and that the wealthiest and mo^
respectable portion— <}f the Bonos
> A JPUafor the Horns Goftenmmt ^Itdtmd, hy V.Q. MacGarthy,
•P.34.
1878]
Our Irish PoUey.
783
Catholics, it has not even the merit
of meaning persons of pnrelj Celtic
as opposed to Saxon blood ; but it
does mean simply and solelj those
persons who process their belief in
Ireland's inalienable right to self-
goyemment, who look npon what
they consider their counhy as suf-
fering under the tyranny of an alien
role, and who hold other equally Na-
tional opinions. The * Irish people '
as at present in use in Ireland is the
name of the followers of a pohtical
creed, and not of a distinct nation-
ality, and this is a fact which should
be remembered when considering
the demands of the Home BnlerB.
Another tacit sort of assumption,
and one rather amusing in its way,
is that things cannot go on as they
are going new — ^that we must, so to
speak, at our peril at once make the
choice of ' separation ' or * federal-
ism.' A specimen of this may be
seen in the first extract which we
quoted from Mr. MacGarthy's book.
It may be a yery conyenient way of
putting the question, and one which,
if perseyered in, might on a less
yital point possibly lead people to
think that the choice had to be
made ; but we distinctly decline to
recognise the necessity for making
any such choice. If Ireland is a
source of weakness to England
under the present form of goyem-
ment, it would not alone be a much
greater source of weakness, but
would probably be a source of
danger under any other form of
goyemment or relationship between
the countries. This much is eyident,
for Ireland is, to borrow National
phraseology, ' garrisoned ' in a way
which at least secures us the pos-
session of the country, and our own
position as a great power, much
more than if the countries were
connected by some federal compact
for the endurance of which there
could be no possible guarantee.
All those persons who are well af-
iectedto this country are immense-
ly strengthened by the moral, to
say nothing of the physical, support
which the Imperial Ooyemment
affords ; and from the Union many
who might otherwise be hostile to
us deriye such adyantages as to
make their interests one with ours.
Granting eyenwhat the Nationalists
are so constantly trying to din into
our ears, that a goyemment which
is not founded on the will of the
people cannot be strong, we not
alone haye nothing to induce us to
belieye that if we cast off Ireland
to-morrow and granted all her de-
mands, the Imperial Goyemment
would be in a stronger position than
it is under present circumi^tances,
but we haye positiye reason to
belieye that it would be in a much
weaker position. The yiews and
tendencies of England and Ireland
in matters of foreign policy are so
directly opposed to each other, and
the national leanings of each are so
entirely at yariance, that the same
differences which now prompt only
to the acquisition of self-goyemment
or control in domestic affairs would
prompt then to goyemment as re-
gards foreign affairs. Although the
Irish are now loud in asserting that
once in possession of Home Rule
they would link their &te irreyoc-
ably with us, we cannot bdieye that
whero suck great diyergence of
yiews exists any permanent alliance
oould exist between the two nations.
We aro, howeyer, it appears, not
to be left the choice of deciding in
the matter. Ireland's opportunity
has come. She will shortly be in a
position to demand the restoration
to her of her natiye Legislature.
The £>rm in which this demand is
to be made from us will, we are
told, be a compact number of Irish
Members, not ambitious plaoe
hunters, for these will be carefully
purged from Irish representation,
but men pledged in the most solemn
manner to a fixed and definite line
of policy, acting on it in season and
out of season, seizing eyery oppor-
tunity to embarrass eyery Gk>yem-
784
Our Irish Policy.
[June
ment^ opposing every Government
measure which by coalition with
the Opposition they would be able
to defeat, and thus by placing suc-
cessive Oovemments in minorities
render our Parliamentaiy institu-
tions unworkable, and oring the
Government of the country to a
dead-lock. By a course of conduct
such as this they hope to render
themselves so obnoxious, that for
the sake of convenience we will cast
them out from our Imperial Parlia-
rnent^ and send them back to make
a Parliament for themselves.
Various estimates have beenmade
as to the number of Home Rule
Members which will be returned to
the next Parliament. Sixty is con-
sidered the most approximate, but
even if only fifty are returned this
will represent loo votesona division,
and with the two great English
parties at all evenly balanced, it
cannot be denied that even fifty
Members might cause serious ob-
struction to the government of the
country. A line of conduct such as
this is one against which our Parlia-
mentary forms and usages appear to
afford us no protection. Hitherto
Irish discontent has assumed a form
hostile to property, life, or govern-
ment, and has consequently been
easily dealt with by iAie Executive
Government ; now it comes forward
under the protection of a consti-
tutional gnise, penetrating within
the walls of Parliament, and assum-
ing a form not so easily dealt with.
Supposing that all this actually
comes to pass, why should we not
rid ourselves of this trouble, concede
the demands urged upon us, and
restore to Ireland her national Legis-
lature? The question is a useful
one, for its answer affords us a
guide as to what our course must be.
Suppose, then, Ireland set free
from this country, the only remain-
ing ties between us the same as
those now existing between Gfreat
Britain and Canada. This form of
oonneotion seems to be the one
most in favour at present The
constitution, however, would be
different in so far that in Ireland
there is a titled aristocracy, which
would form the Superior Chshmber.
It is not too much to assume that
the Parliament would be a popular
one, based upon a lower fianchise
than the present, and consequently
representing to a greater extent than
the present Irish Members of ParHsr
ment do a lower class of the people.
Kor is it probable that the Irish
House of Lords would have more if
even as much power in opposing
popular measures as our British
House of Lords has. A free scope
would therefore be afforded to the
Irish people for carrying into effect
all their projects for making Irdand
wealthy and prosperous, happy and
free. The policy which would be
pursued by the Irish Parliament is
easily to be surmised from the
speeches of Home Rulers and from
the articles of the National press.
Naturally all the evils ascribed
to the Union would be quickly re-
moved, and laws passed embodying
the principles now announced as the
proper remedies for these grievances.
One of the first charges against
the Union is its disastrous effects
upon Irish commerce and mann-
fiMstures. The Union drains Ireland
of her income.
' If we estimate the exported re-
venue,' says a prominent Home
Bole speaker, * the absentee rents,
and the loss on Irish manu&ctoreas
conjointiy amounting to 5,000,000^
a year for the 72 years the tjmxm
has lasted, the result will show a
money drain of 36o,ooo,oooL dnrinj^
that period. . . . Home Govern-
ment would take the robber hand of
England out of our pocket. Home
Government would arrest the per-
petual drain of Irish income.'
Although such language may be
regarded as slightly exaggerated,
having been used in the neat o(
addressing a public audience^ it
nevertheless expresses more or leas
1878]
Our Irieh Policy,
785
truly Irish views, for Irish National
wi-iters agree in believing that the
Union injures Irish commercial and
manufacturing interests. But it is
manifest that an Irish Parliament
could not remedy this state of things
except by legislation, and the only
legislation possible would be a re-
turn to the old, and with us long
exploded, system of protection. It
is the only way by which Irish
manufactures can be put on a par
with English, and unless some laws
were made on the subject, trade
would continue in its present chan-
nels. Home Government or no Home
Government, and would have the
same effects in draining the country
as it is now considered to have.
Any laws, therefore, made on this
subject by the Irish Parliament,
would be in a spirit hostile to free
trade. That bo shortsighted a
iwlicy could be adopted, would be
a matter of surprise if the Home
Kulers were not perpetually parad-
ing their ignorance of the first
maxims, the commonest truisms, of
political economy. To them this
science seems unknown. They ad-
vance, as sound, doctrines which
have long since not only been proved
to be entirely false, but absolutely
mischievous. We have not space
here to enter into a discussion on
the comparative merits of protec-
tion and free trade, nor is any such
discussion necessary. Experience
testifies to the mischievous effects
of the one, and to the vast benefits
of the other ; experience, too, would
soon teach Irish protectionists that
the protection policy which they
had adopted was rapidly impover-
ishing their country instead of en-
riching it.
Another evil mentioned in the
last extract we have quoted, and
one to remedy which is a spe-
cial reason for demtmding Home
Bale, is absenteeism. There are few
prac^ces which have been more
bitterly inveighed against. Even in
temperate assemblies the idea of an
VOL. VII. — NO. XLII. NEW SEBIB8.
absentee tax has been proposed ; but
as absenteeism is one of the crying
evils of Ireland, as it is looked upon
as the main cause of Ireland's
poverty, and as any partial mea-
sure would be only an imperfect
remedy, very effectual steps would
probably be adopted for its suppres-
sion. Whilst we beheve that ab-
senteeism is in more ways than one
disadvantageous to the country, we
are unable to see how it could be
remedied except by some violent
interference with the rights of pri-
vate property. Yet we have ample
reason to believe that the popular
party in Ireland would not long
tolerate a practice which they re-
gard with such hatred.
Another evil to be remedied is
the tenure of land; and here all the
deepest passions of the Irish pea-
santry are involved : their cherish-
ed traditions point to it as theirs,
ancient prophecies have foretold its
future restoration to them. Their
aspirations are fixed upon this one
object : they were defrauded of the
land, usurpers possess it ; shall they
not re-demand it when they are in a
position to do so ? The prospect of
liberal legislation on this subject is
the motive power of the Home Rule
agitation ; by Home Rule they see
the means of attaining their end,
means which would be quickly
made use of to attain it. The re-
form to be satisfactory must be in
accordance with popular ideas ; and
as these ideas would be represented
by a large majority in any Irish
House of Commons, there can be no
doubt that the land question would
be quickly legislated for in a man-
ner consonant with the wishes and
interests of the Irish people. Those
wishes have been sufficiently often
and sufficiently clearly enunciated.
The reduction of the landowners
to mere annuitants would be the
first step, the practical termination
of these annuities the next.
We have no wish whatever to
impute unreasonably to a mythical
3 H
786
Ow Irish Policy,
[June
Irish Parliament a policy so sub*
versive of order, so opposed to all
moral laws, and so deeply fhiught
with evil. We take as grounds for
our conjectures as to the probable
policy of an Irish Parliament, the
speeches of the Home Rulers and
N'ationalists. These may naturally
be considered to afford an exposition
of the tenets of the spokesmen and
of the party to which they belong,
nor can we be accused of any
unfairness in thus treating their
speeches. That we have under-
stated rather than over-stated the
popular views will be patent to any
one who takes the trouble of refer-
ing to the accounts of the popular
meetings, of perusing the speeches
delivered at them by the popular
leaders, and of noticing the senti-
ments which meet with most ap-
proval.
So far, then, for the material
interests of the country. In
measures affecting its oUier in-
terests, namely, the social and moral
welfare of the people, the guiding
power would be the Irish Eoman
Catholic priesthood. People in this
oountzy are sufficiently familiar with
the aims and policy of that Church,
and its opposition to social progress,
to enable them to estimate the pro-
bability of a nation's progress with
such a hand at the helm. The con-
stantly recurring declarations of the
Head of that Church, and the con-
duct of the Eoman Catholic clergy
in nearly every European country,
do not leave us in the dark as to its
objects. The increase of the power
of the Church, the subordination of
the State to the Church, the ex-
clusive control not only over the
education of the people, but over
the people themselves, these are its
first objects, and with a Parliament
composed mainly of Roman Catholic
Members these objects would sooner
or later be carried into effect.
Such, we believe, would be the
nature and policy of an Irish Parlia-
ment ; and as a consideration as to
Ireland's future must torm an
essential element in helping us to
arrive at a conclusion as to how to
deal with the demand for Home
Rule, an enquiry such as we baYe
here made is necessary.
In coming to a decision on tk
question of Home Rule, it must
be borne in mind that Ireland is not
united on this subject. This is a
fact which would not need to be
stated, but that it is not alone per-
sistently questioned, but often di-
rectly contradicted by those whose
interest is to make it appear other-
wise. Not alone have the Orange
party, as we have before said,
opposed themselves to this new agi-
tation, but a very large portion of the
Roman Catholic inhabitants of the
country are by no means inclined to
favour it. Their property, their
prosperity, and their interests are
linked with the present form of
government, and any change wonld
but place them in a more disadvan-
tageous and less secure position ; in
fact, the people who are opposed to
the movement are those whose
judgment is most entitled to onr
consideration, whose interests are
of the most importance to the wel-
fare of the country, and who them-
selves constitute the most industrious
and law-abiding portion of the com-
munity.
Nor is the statement so commonlj
made by Home Rulers true, that the
different religious sects in Ireland
have become so mutually tolerant
that there would be no probalnlity
of their quarrelling with each other,
nor, if Home Rule were granted, anj
danger of their coming to blows.
It is true that there is more mntnal
toleration now than formerly, but it
exists chiefly, if not solely, among
the higher and more educated classes.
Amongst the lower orders, especiallr
in places where the two sects are la
nearly eqttal numbers, the bitterest
animosity exists between them. Tbe
constantly recurring party riots m
the North of Ireland are undeniable
1873]
Our Lish Policy.
787
evidence of this. These originate
from pore sectarian hatred. There
is no principle to be fought for;
neither party can by any possibility
benefit anything by defeating the
other ; no conceivable object can be
gained ; and yet these disturbances
axmually occur: men are killed, pro*
perty is destroyed, and these scenes
of diminutive civil warfare are only
prevented from becoming general by
the strong arm of the law.
It is simply the superincxmibent
weight of the British connection,
and the powerful hand of a strong
Executive Government, which pre-
serves the peace in Ireland. That
connection places out of the reach
of Irishmen of either sect the pos-
sibility of attaining that supre-
macy which each is so eager to
acquire, and it removes from their
ai'bitrament those subjects which
men regard with interest so vital as
to make them ready to sacrifice their
property and their lives in the cause.
Remove the weight of the British
connection, transfer to an Irish
Parliament the power of making
laws, and at once the motive to
peace is destroyed, the incentive to
strife is given. Nor would that strife
be long in coming. The very first
measures of an Irish Parliament
would deal with subjects a difference
of opinion upon which has before this
deluged countries with blood, and
would have the same effect in
Ireland. Firmly convinced that so
disastrous a calsunity would be the
inevitable results of the restoration
of a separate Legislature to Ireland,
we are bound in the interests of
peace and all its blessings positively
to refuse the demand for Home
Rule which a portion of the inhabit-
ants of Ireland are now so loudly
making.
We differ entirely with the Home
Bulers as to what is best for Ireland.
— * What ! do we not know our own
case much better than you can?'
they will impatiently exclaim. We
answer, 'No.' It is like a case in
which the patient imagines that
some drug would cure him ii^^hicb
the physician knows would be his
destruction.
We believe, and we have good
reason for our belief, that Ireland's
interests will be best advanced by
the peace and freedom which the
present form of government affords^
Our objects and those of the Home
Bulers agree ui this, that we both
desire that Irishmen shall enjoy the
fullest freedom — that we both wish
to see Ireland prosperous, wealthy,
and happy ; but we have different
ideas as to freedom, and different
ideas as to how to attain the wished-
for goal as regards those other
objects.
Home Rule will not increase
Irish commerce, it will not develop
her resources, it will not convert
her into a manufacturing country.
These great changes are only effected
by industry, and industry can only
exist where the people are able tb
follow their pursuits in peace, and
where they have the guarantee that
they will be permitted to reap the
fruits of their industry. That peace
is at least secured to them, and that
guarantee exists under the present
form of government. Protected
from external violence, they can
devote themselves to industrial pur-
suits. • It is our duty to protect •
them also from internal violence,
which is more fatal to the welfare of
a country. Prosperity cannot exist
except where peace exists. Capital
shuns the shores where there is in-
security, and dearly has Ireland al-
ready paid for the successive popular
agitations which have made her
notorious. The very suspicion of
danger drives the wealthy and in-
dustrious inhabitants of a country
to lands where undisturbed they
can pursue that conduct which had
they remained at home would have
proved a blessing to their country ;
and the very symptoms of distorb-
anoe in Ii*elana have not alone re-
tarded her own sons raising her
788
Our Irish Policy.
[June
from poverty, but have deterred
others from brmging their wealth,
talents, and industry to her aid.
What Ireland wants is peace, even
if it is only an enforced peace. Then
shall we find men tnmingto indastry,
and as they increase in wealth so
will they come to have a greater
interest in the established order of
things. That peace can alone be
maintained by the present form of
government, by a strong ezecative
freely endowed with those powers
which shall enable it to deal with
all disturbers of the peace. The
agitation for Home Rule, Mnt
as is the prospect of Home Rule
bein^ gained, is acting injuriously
on the material prosperity of the
country. How much more in-
jurious, indeed how utterly ruinous,
the realisation of Home Rule would
be, it is not difficult to conceive.
That Irishmen would gain any-
thing in freedom, or, more correctly
speaking, in civil liberty, by Home
Rule, is another proposition from
which we dissent. The name of
England and freedom are almost
synonymous ; a Constitution such as
England enjoys has been and is the
goal to which all nations in their
march to freedom are striving ; in
no country is there greater personal
liberty, in none is there such entire
toleration of various religious and
political creeds. What additional
freedom Irishmen hope to obtain by
Home Rule it is difficult to see.
Exceptional laws are, we admit, in
force in certain parts of the country,
but this is because men have turned
liberty into license, and they have
only themselves to blame for the
restrictions imposed on them. We
have ever been ready to extend to
Irishmen the same amount of civil
liberty which we ourselves enjoy
if Irishmen would not abuse it-
more than that we cannot do.
In coming to a conclusion stead-
fitstly to resist the demand for Home
Rule, it becomes our duty to see
that the charges brought against the
Imperial Parliament of neglectic^
Irish interests are enquired into;
and where found to be based on
&ct, that a remedy shall be applied.
Although we are not disposed to
countenance an Irish Parliament
such as existed from 1782 to 1800,
or any single representative Irish
assembly, we do not wish to he
understood to say that legislation
must be carried on exactly as it is
at present. There is a good deal of
truth in the statement that the
Imperial Parliament is overburdened
with work : matters connected with
all parts of the world have to be
legislated for by it, the most intri-
cate social problems and inter-
national compUcations have to be
solved by it, questions of world-wide
importance come before it for settle-
ment ; yet with all this important
business, it is hampered with railway
Bills, gas Bills, canal Bills, towns
improvement Bills, and other matters
of comparatively petty interest and
purely local importance. Not un-
natundly, therefore, m.any local
interests suffisr in the annu&l
slaughter of innocents, Irish in-
terests along with others. Public
attention is being increasingly
directed to this subject, and some
remedial measure may soon be
adopted. The Local Government
Act was a step in this direction;
but a greater step will have to be
made before the desirable fiuslfties
are afforded for legislation oonoem-
ing local aSairs. The present system
of obtaining such legislation is ex-
pensive, lengthy, andunsatisfactory.
Irishmen correctly state that they
are put to heavy expense by being
obliged to proceed to London to do
what could not alone be eqnally
well, but more quickly and far more
satisfactorily done on the spot ; bat
the hardship is felt also by Scotch-
men and Englishmen, and any re-
form must apply equally to all partt
of the United Kingdom.
To this extent it is desirable to
accord Home Rule to Ireland ; vid
1873]
Our Irish PoUcij.
789
if the Home Bale agitation efiects
this reform, good will have sprung
from evil. Moreover, in carrying
into effect a reform which shall
relegate to the inhahitants of a
locality the means of obtaining at
home the legislation which they
are at present obliged to go to
Westminster for, we shall be re-
moving all jnst grounds for com-
plaint.
But that this reform, however
beneficial, would satisfy the present
cry for Home Bule, is an idea which
no one need for a moment entertain ;
that we should make, however, the
satisfaction of unreasonable Irish
demands the object of our policy,
especially where the granting of
them could not £eu1 to react dis-
advantageously on the Empire at
large, is another idea which can
still less be entertained. This much
is certain, that we cannot gain any-
thing whatever by concession to
the demand for the re-establishment
of an Irish Parliament; we shall
not advance one single step towards
Imperial unity or consoUdation of
our power. Supposing even that
we compHed with Irish demands
and gave Home Rule, we have not
the feiintest guarantee that we have
then disposed of the Irish difficulty.
The same tactics which are now to
be pursued to compel us to grant
Home Rule might be pursued again
in the Imperial Parliament to compel
us again to comply with some fresh
Irish demand, nor would fresh de-
mands cease until Ireland was a
totally independent nation. And
as regards the present, we believe
that in complying with the demand
for Home Rule we should be opening
the flood-gates of strife and blood-
shed, and bringing ruin on the
country united to us by the closest
ties.
"We are, however, threatened now
with conduct which is to force us to
comply. But we need not pay
much attention to such threats. A
Httle plain speaking now may save
an infinity of trouble hereafter. We
will not be deterred from following
a pohcy which we conceive to be the
best and most just. Cost what it
may, we must uphold that form
of government which recognises
and protects the rights of property,
which places all rehgious sects on
an equality — so far as equaUty can
exist — which affords the freest
scope for the utiUsation of the
natural wealth of the country, and
which gives the greatest faciUties
for the intellectual and moral pro-
gress of the people. We know that
such a poHcy cannot but be unsatis-
factory to either sect seeking for
an ascendency, for under such a
(Jovemment no ascendency would
be possible. We know, too, that
it would be distasteful to a large
portion of the ' Irish people,' whose
desires could thus never be realised ;
but we are thoroughly convinced
that such a poHcy, based as it is on
principles of justice and toleration,
must in the end be productive in
Ireland of that peace and prosperity
and mutual good will winch it has
of late been the object of high-
minded Englishmen to establish
and promote.
INDEX
TO
VOLUME Vn. NEW SERIES.
Address delivered on November 30, 187a,
in the Association Hall, New York, by
J. A. Froude, I
A few Words on Philolo^, 304
Alienation, Of, by A. K. H. fi. 67
America, Extension of Bailways in, 702
Ancient Etmria, A Peep at, 500
Animal Life, On some Gradations in the
Forms of, 458
A Note of Interrogation, by Florence
Nightingale, 567
A Plea for Black Bartholomew, by James
Macdonell, 279
Armour, Gnns and, by Commander Wm.
Dawson, ILN. 257
A Sketch of Charles Lever, 190
A Sketch of M. Thiers, 94
Aspects of the Labour Question, by an
Artisan, 597
A Visit to Shamyl's Country in the Autumn
of 1870, by Edwin Ransom, F.R.G.S. 27
A Week of Camp Life in India, 693
Becher, Lady, The Late, 477
BeeSt The Fable qf the, by Leslie Stephen,
713
Black Bartholomew, A Plea for, by James
Macdonell, 279
Bodley and the Bodleian, by Richard John
Kintf, 647
Brambleberries, 74, 222, 358
Buckle's Contribution to the New Philo-
sophy of Histoiy, by J. S. Stuart-Glennie,
482
Camp Life in India, A Week of, 693
Canada, The Dominion o^ by Cyril Graham,
Causes of the Friction between the United
States and England, by the Author of
Premier and President, 293
Charles de Montalembert, 180
Charles Lever, A Sketch of, 190
Christian Philosophy and Rational Theo-
logy, Principal TiUloch on, 738
Church of Scotland, Stanley's Itecttn »
the, by Alexander Falconer, 442
Cologne, Wittenberg and, by I^. Schwss.
Commune, The Paris, of 1 871, by Geo?d
Cluseret, 360
Contribution to the New Philosophy d
History, Mr. Buckle's, by J. S. Stnait
Glennie, 482
Copenhagen, Thorwaldsen in, by J. B
Atkinson, 52
Criticism, Some Curiosities of, 43
Daily Work in a North-West District, bj
an Indian Official, 197
Darwin's Philosophy of Language, Lectur^ef
on, by Professor Max Miiller, 525, 659
Death of Thomas, Earl of Strafford, Ih«
Story of the, by Reginald F. D. Palgrave
391
De Montiilembert, Charles, iSo
De Nerval, Gerard, by A. Lang; 559
Dominion of Canada, The, by Crril Gra
ham, 131
Dulwich College, 109
England and the United States, Causes o;
3ie Friction between, by the Author o
Premier and President^ 293
England, Peasantry of the South oi; by i
Wykehamist, 542, 679
Episodes in the Life of a Musicias, by M
Betham-Edwaids, 422
Ethics of St. Paul, 760
Etruria, Ancient, A Peep at, 500
Europe, Over the Marches of Civilised, 57!
Expiusion of the Jesuits from German}
Extension of Railways in America, 702
Fable of the Bees, The, by Leslie Stephes
713
Forms of Animal Life, On some Grsdstiom
in the, 458
Index to Voh VII. New Series.
791
Friction between the United States and
£ng1and. Causes of the, by the Author of
Premier and President^ 293
Gerard de Nerval, by A. Lang, 559
Grermany, Expulsion of the Jesuits from,
Gradations in the Forms of Animal Life,
458
Guns and Armour, by Commander Vfm,
Dawson, B.N. 257
Hereditary Improvement, by Francis Oal-
ton, F.R.S. 116
History, Mr. Buckle's Contribution to the
New Philosophy of, by J. S. Stuart-
Glennie, 482
Improvement, Hereditary, by Francis Gal-
ton, F.R.S. 116
India, A Week of Camp Life in, 693
Interrogation, A Note of, by ]fiorence
* Nightingale, 567
7lri»li Policy, Our, 778
'Irish Schoolmaster, The, and the Irish
Priest, 385
Irish University Question, The, 514
: Jagannath and his Worship, 171
' Jesuits, The, and their Expulsion from
Germany, 631
Justices of the Peace, 160
Labour Question, Present Aspects of the,
by an Artisan, 597
Lady Becher, The Late, 477
Land, The Transfer of, by Arthur Arnold,
265
Language, Lectures on Mr. Darwin's Phi-
losophy of, by Professor Max Miiller,
525. 659
Lectures on the Church of Scotland, Stan-
ley's, by Alexander Falconer, 442
Lever, Charles, A Sketch of, 190
' Life, Animal, On some Gradations in the
Forms of, 458
Life of a Musician, Episodes in the, by M.
Betham-Edwards, 422
• Making Better of It, Suggestions towards,
by A. K. H. B. 236
, Marches of Civilised Europe, Over the, 578
Montalembert, Charles de, 180
;' Mr. Buckle's Contribution to the New
Philosophy of History, by J. S. Stuart-
Glennie, 482
Mr. Darwin's Philosophy of Language,
Lectures on, by Professor Max MiUler,
/ 525» 659
Musician, Episodes in the Life of a, by M.
// Betham-Edwards, 422
' Nerval, Gerard de. by A. Lang, 559
New Edition of the Paston Letters, by L.
if Toulmin Smith, 22
New Philosophy of History, Mr. Buckle's
Contribution to the, by J. S. Stnart-
Glennie, 482
North-West District, Daily Work in a, by
an Indian Official, 197
Note of Interrogation, A, by Florence
Nightingale, 567
Of Alienation, by A K. H. B. 67
On Prisons, by the Right Hon. Sir Walter
Crofton, C.B. loi
On some Gradations In the Forms of
Animal Life, 458
On the Extension of Railways in America,
702
On the Regeneration of Sunday, by F. W.
Newman, 620
Original Prophet, The, by a Visitor to Salt
Lake City, 225
Ought Government to Buy the Railways?
409
Our Irish Policy, 778
Our Seamen, 332
Over the Marches of Civilised Europe, 578
Paris Commune of 1871, by General
Cluseret, 360
Paris, Workmen of, during the Siege, by J.
de Bouteiller, 728
Paston Letters, The^ New Edition of, by L.
Toulmin Smith, 22
Paul, St., Ethics of, 760
Peasantry of the South of England, by a
Wykehamist, 542, 679
Peep at Ancient Etruria, A, 500
Peking Gazette, The, by Sir Rutherford
Alcock, K.C.B. 245, 341
Philology, A Few Words on, 304
Philosoj^hy of History, New, Mr. Buckle's
Contribution to the, by J. S. Stuart-
Glennie, 482
Philosophy of Langusge, Lectures on Mr.
Darwin's, by Professor Max Midler, 525,
659
Plea, A, for Black Bartholomew, by James
Macdonell, 279
Plymouth, by Richard John King, 209
Poetry : —
Brambleberries, 74, 222, 358
Present Aspects of the Labour Question,
by an Artisan, 597
Principal Tulloch on Rational Theology
and Christian Philosophy, 738
Prisons, On. by the Right Hon. Sir Walter
Crofton, C.B. loi
Prophet, The Original, by a Visitor to Salt
Lake City, 225
Railways in America, Extension of, 702
Railways, Ought Government to Buy the?
409
Rational Theology and Christian Philoso-
phy, Principal Tulloch on, 738
Regeneration of Sunday,. On the, by F. W.
Newman, 620
792
Index to Vol, Vll, Nevj Series,
Reviews : —
Gairdnor's Paston Letters, 22
Mrs. Oliphant's Memoir of Count de Mon-
ialembert, 180
Stnnley'B Lectures on the History of the
Chwreh of Scotland, 442
Talloch*B Bational Theology and Chris-
tian PhUBsophy in England in the
Serenteenth Century, 738
Kome.Thorwaldsen in,by J.B. Atkinson, 52
Seamen, Our, 332
Shaftesbuiy's Characteristics, by Leslie
Stephen, 76
Shamyrs Country, A Visit to, in the
Autumn of 1870, by Edwin Ransom,
F.R.G.8. 27
Sketch, A, of Charles Lever, 190
Sketch, A, of M. Thiers, 94
Some Curiosities of Criticism, 43
Some Gradations in the Forms of Animal
Life, 458
South of England, Peasantry of the, by a
Wykehamist, 542, 679
Stanley's Lectures on the Church of Scot-
landf by Alexander Falconer, 442
St. Paul Ethics of, 760
Strafford, The Story of the Death of
Thomas, Earl of, by Reginald F. D.
Palgrave, 391
Suggestions towards Making Better of It,
by A. K. H. B. 236
Sunday, On the Regeneration of, by F. "W.
Newman, 620
The Church of Scotland, Stanley's Lectures
on, by Alexander Falconer, 442
The Dominion of Canada, by Cyril
Graham, 131
The Ethics of St Paal, 760
The Fable of the Bees, by Leslie Stephen,
713 .
The Irish Schoolmaster and the Irish
Priest, 385
The Irish University Question, 5x4
The Jesuits, and their Expulsion from
Germany, 631
The Labour Question, Present Asp^rt? ••
by an Artisan, 597
The Lat« Lady Becher, 477
The Marches of Civilised Earop^57S
The Original Prophet, by a Visiflr to S«!
Lake City, 225
The Paris Commune of 1 871, by Oeaer.
Cluseret, 360
The Paston Lrtters, New Edition ot l-
L. Toulmin Smith, 22
The Peking Gazette, by Sir Rulherfonl A.
cock, K.C.B. 245, 341
The Regeneration of Sunday, by P, V
Newman, 620
The United States and England, Cans^ -f
the Friction between, by the Anther r-i
Premier and President, 293
The Workmen of Paris during the S'frv, U
J. de Bouteiller, 728
Thiers, A Sketch of M. 94
Thomas, Earl of Strafford, The Starr 3/fte
Death of, by Reginald F. D. Pi^arp,
391
Thorwaldsen in Copenhagen and in B»:^f
by J. B. Atkinson, 52
Transfer of Land, The, by Arthur Araol!
265
Transit of Venus, The Coming, by Jtkhf.r.
A. Proctor, B.A. 322, 750
Tulloch, Principal, on Rational Theclo.7
and Christian Philosophy, 738
United States and England, Causes of th
Friction between the, by the Author d
Premier and President, 293
University Question, The Irish, 514
Venus, The Coming Transit of, by Richari
A. Proctor, B.A. 322, 750 j
Vienna, by M. D. Conway, 605 '
Week of Camp Life in India, A, 693
Wittenberg and Cologne, bv Dr. SchwartL]
156
Workmen of Paris duriiig tire Siege, by J.
de Bouteiller, 728
END OP YOL. Vn. NEW SERIES.
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